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Table Of Contents



OLD TESTAMENT


NEW TESTAMENT














Genesis

Chapter

Chapter

2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50  

1:1 In the beginning God created the heaven and the earth.

1:1 In the beginning, God created the sky and the land.

1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

1:2 The earth was empty and shapeless, and darkness covered the deep waters. And the Spirit of God was hovering over the waters.

1:3 And God said, Let there be light: and there was light.

1:3 And God said, "Let there be light," and there was light.

1:4 And God saw the light, that it was good: and God divided the light from the darkness.

1:4 And God saw the light, that it was good; and God separated the light from the darkness.

1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

1:5 And God named the light Day, and the darkness Night. And the evening and the morning were the first day.

1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

1:6 And God said, "Let there be a sky in the middle of the waters, and let it separate the waters from the waters."

1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

1:7 And God created the sky and separated the water below the sky from the water above it: and it happened just as He said.

1:8 And God called the firmament Heaven. And the evening and the morning were the second day.

1:8 And God named the sky Heaven. And the evening and the morning were the second day.

1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

1:9 And God said, "Let the waters under the sky be gathered together in one place, and let the dry land appear." And it was done.

1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

1:10 And God named the dry land Earth; and the collection of the waters He called Seas: and God saw that it was good.

1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

1:11 And God said, "Let the earth produce grass, plants that have seeds, and fruit trees that bear fruit with seeds inside them, according to their own kinds." And it happened.

1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

1:12 And the earth produced grass, and plants that produce seeds according to their kind, and trees that bear fruit, with seeds in themselves, according to their kind; and God saw that it was good.

1:13 And the evening and the morning were the third day.

1:13 And the evening and the morning were the third day.

1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

1:14 And God said, “Let there be lights in the sky to separate the day from the night; and let them be for signs, and for seasons, and for days, and years.”

1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

1:15 And let them be lights in the sky to shine down on the earth; and it was so.

1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

1:16 And God created two big lights: the larger one to govern the day, and the smaller one to govern the night; he also made the stars.

1:17 And God set them in the firmament of the heaven to give light upon the earth,

1:17 And God placed them in the sky to shine light on the earth,

1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

1:18 And to govern the day and the night, and to separate the light from the darkness: and God saw that it was good.

1:19 And the evening and the morning were the fourth day.

1:19 And the evening and the morning were the fourth day.

1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

1:20 And God said, Let the waters produce an abundance of living creatures, and birds that can fly above the earth in the open sky.

1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

1:21 And God made huge whales and every living creature that moves, which the waters produced abundantly, each according to its kind, and every flying bird according to its kind: and God saw that it was good.

1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

1:22 And God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”

1:23 And the evening and the morning were the fifth day.

1:23 And the evening and the morning were the fifth day.

1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

1:24 And God said, "Let the earth produce living creatures according to their kinds: livestock, creeping things, and wild animals according to their kinds." And it happened.

1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

1:25 And God created the animals of the earth according to their species, and livestock according to their species, and everything that crawls on the ground according to its species: and God saw that it was good.

1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

1:26 And God said, Let’s create humans in our image, to be like us; and let them rule over the fish in the sea, the birds in the sky, the livestock, and all the earth, and every creature that crawls on the ground.

1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

1:27 So God created humanity in His own image; in the image of God, He created them; male and female, He created them.

1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

1:28 And God blessed them and said to them, "Be fruitful and multiply, fill the earth and take control of it. Have dominion over the fish in the sea, the birds in the air, and every living thing that moves on the earth."

1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

1:29 And God said, Look, I have given you every seed-bearing plant on the whole earth, and every tree that has fruit with seed; they will be your food.

1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

1:30 I have given every green plant as food to all the animals on the earth, to every bird in the sky, and to everything that crawls on the ground that has life: and it was so.

1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

1:31 And God saw everything He had created, and, wow, it was very good. And the evening and the morning were the sixth day.

2:1 Thus the heavens and the earth were finished, and all the host of them.

2:1 So the heavens and the earth were completed, along with everything in them.

2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

2:2 On the seventh day, God finished the work he had done, and he rested on that day from all his work.

2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

2:3 And God blessed the seventh day and made it holy, because on that day He rested from all the work He had done.

2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

2:4 These are the accounts of the heavens and the earth when they were created, on the day that the LORD God made the earth and the heavens,

2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

2:5 And every plant in the field had not yet sprouted in the soil, and every herb in the field had not yet grown, because the LORD God had not sent rain on the earth, and there was no one to work the land.

2:6 But there went up a mist from the earth, and watered the whole face of the ground.

2:6 But a mist rose from the earth and watered the entire surface of the ground.

2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

2:7 And the LORD God made man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

2:8 And the LORD God planted a garden in the east, in Eden; and there he placed the man he had created.

2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

2:9 And from the ground, the LORD God made every tree grow that was beautiful to look at and good for eating; the tree of life was also in the middle of the garden, along with the tree of knowledge of good and evil.

2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

2:10 A river flowed out of Eden to water the garden, and from there it split into four branches.

2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

2:11 The first is named Pison; it surrounds the entire region of Havilah, where there's gold;

2:12 And the gold of that land is good: there is bdellium and the onyx stone.

2:12 The gold in that land is good; there is bdellium and onyx stone.

2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

2:13 And the name of the second river is Gihon: it encompasses the entire land of Ethiopia.

2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

2:14 The name of the third river is Hiddekel; it flows east of Assyria. The fourth river is the Euphrates.

2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

2:15 And the LORD God took the man and placed him in the garden of Eden to cultivate it and take care of it.

2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

2:16 And the LORD God told the man, saying, You can eat freely from any tree in the garden:

2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

2:17 But from the tree of the knowledge of good and evil, you must not eat, for on the day you eat from it, you will certainly die.

2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

2:18 And the LORD God said, "It’s not good for the man to be alone; I will make a suitable partner for him."

2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

2:19 And from the ground, the LORD God made every animal in the field and every bird in the sky; then He brought them to Adam to see what he would name them. Whatever Adam called each living creature, that was its name.

2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

2:20 And Adam named all the livestock, the birds in the sky, and every wild animal; but for Adam, no suitable helper was found.

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

2:21 And the LORD God made Adam fall into a deep sleep, and while he was asleep, He took one of his ribs and closed up the flesh where it had been.

2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

2:22 And the rib that the LORD God had taken from the man, He made into a woman and brought her to the man.

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she will be called Woman, because she was taken out of Man.

2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

2:24 Therefore a man will leave his father and mother and be united with his wife, and they will become one flesh.

2:25 And they were both naked, the man and his wife, and were not ashamed.

2:25 They were both naked, the man and his wife, and felt no shame.

3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

3:1 Now the serpent was more cunning than any animal in the field that the LORD God had made. He said to the woman, "Did God really say you must not eat from any tree in the garden?"

3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3:2 And the woman said to the serpent, We can eat the fruit from the trees in the garden:

3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

3:3 But regarding the fruit from the tree in the middle of the garden, God has said, You must not eat from it or even touch it, or else you will die.

3:4 And the serpent said unto the woman, Ye shall not surely die:

3:4 And the serpent said to the woman, You definitely won't die:

3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

3:5 For God knows that when you eat from it, your eyes will be opened, and you will be like gods, knowing good and evil.

3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

3:6 When the woman saw that the tree was good for food, pleasant to look at, and desirable for gaining wisdom, she took some of its fruit and ate it. She also gave some to her husband, who was with her, and he ate it too.

3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

3:7 And their eyes were opened, and they realized they were naked; so they sewed fig leaves together and made themselves loincloths.

3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid from the presence of the LORD God among the trees of the garden.

3:9 And the LORD God called unto Adam, and said unto him, Where art thou?

3:9 And the LORD God called out to Adam, asking him, Where are you?

3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

3:10 And he said, I heard your voice in the garden, and I was scared because I was naked; so I hid myself.

3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

3:11 And he said, Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?

3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

3:12 And the man said, The woman you gave to be with me, she gave me some fruit from the tree, and I ate it.

3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

3:13 And the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent deceived me, and I ate."

3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

3:14 And the LORD God said to the serpent, Because you have done this, you are cursed more than all livestock and all wild animals; you will crawl on your belly and eat dust all the days of your life:

3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

3:15 And I will create hostility between you and the woman, and between your descendants and her descendants; he will crush your head, and you will strike his heel.

3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

3:16 To the woman he said, I will greatly increase your pain in childbirth; in pain you will give birth to children; and you will desire your husband, and he will rule over you.

3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

3:17 And to Adam he said, Because you listened to your wife and ate from the tree that I commanded you not to eat from: cursed is the ground because of you; you will toil and eat from it in sorrow all the days of your life;

3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

3:18 It will also produce thorns and thistles for you, and you will eat the plants of the field;

3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

3:19 You will eat your bread by the sweat of your brow until you go back to the ground, because you were taken from it: you are dust, and to dust you shall return.

3:20 And Adam called his wife's name Eve; because she was the mother of all living.

3:20 And Adam named his wife Eve, because she was the mother of all living things.

3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

3:21 The LORD God made garments of skins for Adam and his wife, and dressed them.

3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

3:22 And the LORD God said, Look, the man has become like one of us, knowing good and evil; and now, if he reaches out his hand and takes also from the tree of life and eats, he will live forever.

3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

3:23 Therefore, the LORD God sent him out of the garden of Eden to work the ground from which he had been taken.

3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

3:24 So he expelled the man; and he stationed Cherubim at the east of the garden of Eden, along with a flaming sword that moved in every direction, to guard the path to the tree of life.

4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

4:1 And Adam was intimate with Eve, his wife; and she became pregnant and gave birth to Cain, and said, "I have created a man with the help of the LORD."

4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

4:2 She gave birth to his brother Abel. Abel was a shepherd, while Cain worked the soil.

4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

4:3 And over time, Cain brought some of the produce from the ground as an offering to the LORD.

4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:

4:4 Abel brought the best of his flock and their fat portions. The LORD looked favorably on Abel and his offering.

4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

4:5 But God did not look favorably on Cain and his offering. Cain was very angry, and his face fell.

4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

4:6 And the LORD said to Cain, Why are you angry? And why has your face fallen?

4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

4:7 If you do well, won't you be accepted? But if you don't do well, sin is right at the door. His desire will be for you, and you must rule over him.

4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

4:8 Cain spoke with his brother Abel, and while they were in the field, Cain attacked Abel and killed him.

4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

4:9 And the LORD said to Cain, "Where is your brother Abel?" He replied, "I don’t know. Am I my brother’s keeper?"

4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

4:10 And he said, What have you done? The voice of your brother's blood is crying out to me from the ground.

4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

4:11 And now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand;

4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

4:12 When you farm the land, it will no longer give you its strength; you will be a restless wanderer on the earth.

4:13 And Cain said unto the LORD, My punishment is greater than I can bear.

4:13 And Cain said to the LORD, "My punishment is more than I can handle."

4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

4:14 Look, you’ve driven me away from the ground today; I will be hidden from you, and I will become a wanderer and a fugitive on the earth. And anyone who finds me will kill me.

4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

4:15 And the LORD said to him, "So anyone who kills Cain will experience vengeance seven times over." And the LORD put a mark on Cain so that anyone who found him would not kill him.

4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

4:16 And Cain left the presence of the LORD and settled in the land of Nod, to the east of Eden.

4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

4:17 And Cain had relations with his wife, and she became pregnant and gave birth to Enoch. He built a city and named it after his son, Enoch.

4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

4:18 Enoch became the father of Irad; Irad fathered Mehujael; Mehujael fathered Methusael; and Methusael fathered Lamech.

4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

4:19 And Lamech married two women: the name of one was Adah, and the name of the other was Zillah.

4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.

4:20 And Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.

4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.

4:21 His brother's name was Jubal; he was the father of everyone who plays the harp and organ.

4:22 And Zillah, she also bare Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

4:22 Zillah also gave birth to Tubalcain, a skilled craftsman in bronze and iron. Tubalcain's sister was Naamah.

4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

4:23 And Lamech said to his wives, Adah and Zillah, "Listen to me; you wives of Lamech, pay attention to what I say: I have killed a man for injuring me, and a young man for hurting me."

4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

4:24 If Cain is to be avenged seven times, then Lamech seventy-seven times.

4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

4:25 And Adam had relations with his wife again, and she gave birth to a son and named him Seth. She said, "God has given me another child in place of Abel, whom Cain killed."

4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

4:26 Seth also had a son, and he named him Enos. At that time, people began to call on the name of the LORD.

5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

5:1 This is the account of Adam's descendants. On the day God created humans, he made them in his own image;

5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

5:2 He created them male and female, blessed them, and called their name Adam on the day they were created.

5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:

5:3 And Adam lived 130 years and had a son who was like him and reflected his image, and he named him Seth.

5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

5:4 After Adam became the father of Seth, he lived for eight hundred more years and had other sons and daughters:

5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.

5:5 Adam lived for a total of nine hundred thirty years, and then he died.

5:6 And Seth lived an hundred and five years, and begat Enos:

5:6 Seth lived for 105 years and became the father of Enos.

5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

5:7 And Seth lived for eight hundred and seven years after he had Enos, and he had sons and daughters:

5:8 And all the days of Seth were nine hundred and twelve years: and he died.

5:8 Seth lived for nine hundred and twelve years, and then he died.

5:9 And Enos lived ninety years, and begat Cainan:

5:9 Enos lived for ninety years and had a son named Cainan.

5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

5:10 Enos lived for eight hundred and fifteen years after he had Cainan, and he had sons and daughters:

5:11 And all the days of Enos were nine hundred and five years: and he died.

5:11 Enos lived a total of nine hundred and five years, and then he died.

5:12 And Cainan lived seventy years and begat Mahalaleel:

5:12 And Cainan lived seventy years and had Mahalaleel:

5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

5:13 And Cainan lived 840 years after he became the father of Mahalaleel, and he had sons and daughters:

5:14 And all the days of Cainan were nine hundred and ten years: and he died.

5:14 Cainan lived for nine hundred and ten years, and then he died.

5:15 And Mahalaleel lived sixty and five years, and begat Jared:

5:15 Mahalaleel lived sixty-five years and had a son named Jared.

5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

5:16 Mahalaleel lived 830 years after he had Jared and had sons and daughters.

5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

5:17 Mahalaleel lived for a total of 895 years, and then he died.

5:18 And Jared lived an hundred sixty and two years, and he begat Enoch:

5:18 And Jared lived one hundred sixty-two years, and he became the father of Enoch.

5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

5:19 And Jared lived for eight hundred years after he had Enoch, and he had sons and daughters:

5:20 And all the days of Jared were nine hundred sixty and two years: and he died.

5:20 Jared lived for nine hundred sixty-two years, and then he died.

5:21 And Enoch lived sixty and five years, and begat Methuselah:

5:21 And Enoch lived sixty-five years and had a son named Methuselah.

5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

5:22 And Enoch walked closely with God for three hundred years after he had Methuselah, and he had other sons and daughters:

5:23 And all the days of Enoch were three hundred sixty and five years:

5:23 And Enoch lived for three hundred sixty-five years:

5:24 And Enoch walked with God: and he was not; for God took him.

5:24 Enoch walked with God, and then he was gone; God took him.

5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech.

5:25 And Methuselah lived 187 years and had a son named Lamech.

5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

5:26 Methuselah lived for seven hundred eighty-two years after he became the father of Lamech, and he had sons and daughters.

5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

5:27 Methuselah lived a total of nine hundred sixty-nine years, and then he died.

5:28 And Lamech lived an hundred eighty and two years, and begat a son:

5:28 And Lamech lived for one hundred eighty-two years and became the father of a son:

5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

5:29 And he named him Noah, saying, "This one will comfort us regarding our labor and hard work, because of the ground that the LORD has cursed."

5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

5:30 Lamech lived five hundred ninety-five years after he had Noah, and he had more sons and daughters:

5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

5:31 Lamech lived for seven hundred seventy-seven years, and then he died.

5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

5:32 Noah was five hundred years old when he had his sons Shem, Ham, and Japheth.

6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

6:1 And it happened that when people started to increase in number on the earth and daughters were born to them,

6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

6:2 The sons of God saw that the daughters of men were attractive, and they chose wives for themselves from any of them they wanted.

6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

6:3 And the LORD said, My spirit will not contend with humans forever, for they are also just flesh; yet their days will be a hundred and twenty years.

6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

6:4 There were giants on the earth during those days; and even after that, when the sons of God interacted with the daughters of men, they had children with them. Those children became mighty heroes from the past, famous men.

6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6:5 And God saw that the wickedness of humanity was widespread on the earth, and that every intention of their hearts was only evil all the time.

6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

6:6 And the LORD regretted that he had made humans on the earth, and it deeply troubled him.

6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

6:7 And the LORD said, I will wipe out mankind, whom I have created from the face of the earth; both humans, animals, and everything that crawls, as well as the birds in the sky; for I regret having made them.

6:8 But Noah found grace in the eyes of the LORD.

6:8 But Noah found favor in the eyes of the LORD.

6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

6:9 These are the family lines of Noah: Noah was a righteous man and blameless in his time, and Noah had a close relationship with God.

6:10 And Noah begat three sons, Shem, Ham, and Japheth.

6:10 And Noah had three sons: Shem, Ham, and Japheth.

6:11 The earth also was corrupt before God, and the earth was filled with violence.

6:11 The earth was also corrupted in God's eyes, and it was filled with violence.

6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

6:12 And God looked at the earth, and see, it was messed up; because all living beings had ruined their ways on the earth.

6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

6:13 And God said to Noah, “The end of all living things has come before me; the earth is filled with violence because of them; and, look, I will destroy them along with the earth.”

6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

6:14 Make an ark out of gopher wood; create rooms in the ark, and coat it inside and out with pitch.

6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

6:15 And this is how you should make it: The length of the ark will be three hundred cubits, the width will be fifty cubits, and the height will be thirty cubits.

6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

6:16 You shall make a window for the ark, and finish it to a height of one cubit above; and you shall set the door of the ark on its side; you shall make it with lower, second, and third floors.

6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

6:17 And look, I’m bringing a flood of water upon the earth to destroy all living beings that have the breath of life under the heavens; everything on earth will die.

6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

6:18 But with you I will establish my covenant; and you, your sons, your wife, and your sons' wives will go into the ark with you.

6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

6:19 Bring two of every kind of living creature into the ark to keep them alive with you; they should be male and female.

6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

6:20 Of birds according to their kinds, and of animals according to their kinds, of every crawling thing on the earth according to its kind, two of each type will come to you to keep them alive.

6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

6:21 And gather all the food that can be eaten, and you shall collect it; and it will be food for you and for them.

6:22 Thus did Noah; according to all that God commanded him, so did he.

6:22 Noah did everything God commanded him.

7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

7:1 And the LORD said to Noah, "Come, you and your whole family into the ark; because I have seen that you are righteous in this generation."

7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

7:2 Of every clean animal, you shall take seven of each, the male and its female; and of the animals that are not clean, take two, the male and its female.

7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

7:3 Of the birds of the air, take seven pairs, both male and female, to ensure that life continues on the surface of the earth.

7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

7:4 In seven days, I will make it rain on the earth for forty days and forty nights; and I will wipe out every living thing I created from the face of the earth.

7:5 And Noah did according unto all that the LORD commanded him.

7:5 And Noah did everything that the LORD commanded him.

7:6 And Noah was six hundred years old when the flood of waters was upon the earth.

7:6 Noah was six hundred years old when the floodwaters came upon the earth.

7:7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

7:7 And Noah went inside, along with his sons, his wife, and his sons' wives, into the ark, because of the floodwaters.

7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

7:8 Of clean animals, and of animals that are not clean, and of birds, and of everything that crawls on the earth,

7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

7:9 Two of every kind, male and female, went into the ark with Noah, just as God had instructed him.

7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.

7:10 And after seven days, the floodwaters came over the earth.

7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

7:11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, that same day all the springs of the great deep burst open, and the windows of heaven were opened.

7:12 And the rain was upon the earth forty days and forty nights.

7:12 And it rained on the earth for forty days and forty nights.

7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

7:13 On that very day, Noah, his sons Shem, Ham, and Japheth, along with Noah's wife and the three wives of his sons, entered the ark;

7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

7:14 They, and every animal according to its kind, and all the livestock according to their kind, and every creeping thing that creeps on the earth according to its kind, and every bird according to its kind, every kind of bird.

7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

7:15 And they went into Noah's ark, two by two of all living creatures that have the breath of life.

7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

7:16 And those who entered went in, male and female of all living creatures, as God had commanded him; and the LORD shut him in.

7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

7:17 The flood lasted forty days on the earth; the waters rose, lifted the ark, and it was raised above the ground.

7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

7:18 And the waters rose and became much deeper on the earth; and the ark floated on the surface of the waters.

7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

7:19 And the waters flooded the earth immensely; and all the high mountains, that were under the whole sky, were covered.

7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.

7:20 The waters rose fifteen cubits high, and the mountains were covered.

7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

7:21 And all living things that moved on the earth died, including birds, cattle, wild animals, every creature that crawls on the ground, and every human.

7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.

7:22 Everyone with the breath of life in their nostrils, from all the creatures on dry land, died.

7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

7:23 And everything that lived on the land was wiped out—humans, livestock, small animals, and birds of the sky; they were all gone from the earth. Only Noah and those with him in the ark were left alive.

7:24 And the waters prevailed upon the earth an hundred and fifty days.

7:24 And the waters flooded the earth for one hundred and fifty days.

8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

8:1 And God remembered Noah, along with all the living creatures and the livestock that were with him in the ark. Then God sent a wind over the earth, and the waters began to recede;

8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

8:2 The fountains of the deep and the windows of heaven were closed, and the rain from heaven was held back;

8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

8:3 And the waters kept receding from the earth constantly; and after the hundred and fifty days were over, the waters had decreased.

8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

8:4 And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.

8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

8:5 And the waters kept going down until the tenth month: on the first day of the tenth month, the tops of the mountains became visible.

8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

8:6 After forty days had passed, Noah opened the window of the ark that he had built:

8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.

8:7 And he sent out a raven, which flew back and forth until the waters dried up from the earth.

8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

8:8 He also sent out a dove to check if the waters had receded from the surface of the ground;

8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

8:9 But the dove couldn't find a place to land, so she went back to him in the ark because the waters covered the whole earth. Then he reached out his hand, took her, and brought her into the ark with him.

8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

8:10 He stayed another seven days and again sent the dove out of the ark;

8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

8:11 And the dove came to him in the evening; and, look, in her mouth was an olive leaf that she had picked: so Noah knew that the waters had receded from the earth.

8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

8:12 And he waited another seven days and sent out the dove again; it didn't return to him anymore.

8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

8:13 And on the first day of the first month in the six hundred first year, the waters dried up from the earth. Noah took off the covering of the ark, looked out, and saw that the ground was dry.

8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.

8:14 And on the twenty-seventh day of the second month, the earth was dried.

8:15 And God spake unto Noah, saying,

8:15 And God spoke to Noah, saying,

8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.

8:16 Come out of the ark, you and your wife, your sons, and your sons' wives with you.

8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

8:17 Bring with you every living thing that is with you, of all flesh, including birds, livestock, and every creeping thing that crawls on the ground; so that they can reproduce abundantly and be fruitful and multiply on the earth.

8:18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:

8:18 And Noah went out, along with his sons, his wife, and his sons' wives with him:

8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.

8:19 Every animal, every creeping thing, and every bird, and everything that crawls on the ground, each according to its kind, came out of the ark.

8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

8:20 And Noah built an altar to the LORD; and took from every clean animal, and from every clean bird, and offered burnt offerings on the altar.

8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

8:21 And the LORD smelled a pleasant aroma; and the LORD said to Himself, I will not curse the ground again for the sake of man, because the thoughts of man’s heart are evil from his youth; nor will I ever again destroy every living thing as I have done.

8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

8:22 As long as the earth lasts, there will be planting and harvesting, cold and heat, summer and winter, and day and night will never stop.

9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

9:1 And God blessed Noah and his sons, and said to them, "Be fruitful, multiply, and fill the earth."

9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

9:2 The fear and dread of you will fall on every animal on the earth, every bird in the sky, all the creatures that move on the ground, and all the fish in the sea; they are all handed over to you.

9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

9:3 Every living creature that moves will be food for you; just as I have given you all the green plants.

9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.

9:4 But you must not eat the flesh that has the blood in it, which is the life of the flesh.

9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

9:5 And I will definitely require accountability for your lives; I will demand it from every animal and from each person; I will hold each person accountable for the life of their fellow human.

9:6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

9:6 Anyone who sheds human blood, by humans will their blood be shed, for God made humans in His image.

9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

9:7 And you, be productive and increase in number; fill the earth abundantly and thrive in it.

9:8 And God spake unto Noah, and to his sons with him, saying,

9:8 And God spoke to Noah and his sons, saying,

9:9 And I, behold, I establish my covenant with you, and with your seed after you;

9:9 Look, I am making a covenant with you and your descendants after you;

9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.

9:10 And with every living creature that is with you, including the birds, the livestock, and every beast of the earth with you; from all that come out of the ark, to every beast of the earth.

9:11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

9:11 And I will establish my covenant with you, and never again will all living beings be cut off by floodwaters; there will never again be a flood to destroy the earth.

9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

9:12 And God said, This is the sign of the agreement I’m making between me and you and every living creature with you, for all future generations:

9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

9:13 I set my bow in the cloud, and it will be a sign of a covenant between me and the earth.

9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:

9:14 And when I bring a cloud over the earth, the rainbow will be seen in the cloud:

9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

9:15 And I will remember my agreement, which is between me and you and every living creature of all kinds; and the waters will no longer become a flood to destroy all living things.

9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

9:16 And the rainbow will be in the cloud; and I will look at it to remember the everlasting agreement between God and every living creature of all flesh on the earth.

9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

9:17 And God said to Noah, This is the sign of the covenant I have made between me and all living creatures on the earth.

9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

9:18 The sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham is the father of Canaan.

9:19 These are the three sons of Noah: and of them was the whole earth overspread.

9:19 These are the three sons of Noah, and from them the whole earth was populated.

9:20 And Noah began to be an husbandman, and he planted a vineyard:

9:20 And Noah started farming, and he planted a vineyard:

9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

9:21 And he drank the wine and got drunk; and he was lying uncovered in his tent.

9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

9:22 And Ham, the father of Canaan, saw his father's nakedness and told his two brothers outside.

9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

9:23 And Shem and Japheth took a garment, placed it on their shoulders, walked backwards, and covered their father's nudity; they turned away so they would not see their father's nakedness.

9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.

9:24 And Noah woke up from his wine and realized what his younger son had done to him.

9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

9:25 And he said, Cursed be Canaan; he will be the lowest servant to his brothers.

9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

9:26 And he said, Blessed be the LORD God of Shem; and Canaan will be his servant.

9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

9:27 God will expand Japheth, and he will live in the tents of Shem; and Canaan will be his servant.

9:28 And Noah lived after the flood three hundred and fifty years.

9:28 And Noah lived for three hundred fifty years after the flood.

9:29 And all the days of Noah were nine hundred and fifty years: and he died.

9:29 Noah lived for nine hundred and fifty years, and then he died.

10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

10:1 Now these are the family lines of Noah’s sons: Shem, Ham, and Japheth. After the flood, they had children.

10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

10:2 The sons of Japheth are Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

10:3 The sons of Gomer are Ashkenaz, Riphath, and Togarmah.

10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

10:4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.

10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

10:5 This is how the islands of the Gentiles were divided among their lands; each one according to their language, by their families, in their nations.

10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

10:6 And the sons of Ham: Cush, Mizraim, Phut, and Canaan.

10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

10:7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; the sons of Raamah were Sheba and Dedan.

10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

10:8 And Cush became the father of Nimrod; he started to be a great leader on the earth.

10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.

10:9 He was a powerful hunter in the sight of the LORD; that’s why people say, "Just like Nimrod, the great hunter in the sight of the LORD."

10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

10:10 The start of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

10:11 From that land, Asshur emerged and built Nineveh, along with the city of Rehoboth and Calah,

10:12 And Resen between Nineveh and Calah: the same is a great city.

10:12 And Resen is located between Nineveh and Calah; it is also a great city.

10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

10:13 And Egypt had children: Ludim, Anamim, Lehabim, and Naphtuhim,

10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

10:14 And the Pathrusim, and the Casluhim, (from whom the Philistines came,) and the Caphtorim.

10:15 And Canaan begat Sidon his first born, and Heth,

10:15 Canaan had his firstborn son Sidon, and also Heth,

10:16 And the Jebusite, and the Amorite, and the Girgasite,

10:16 And the Jebusite, the Amorite, and the Girgasite,

10:17 And the Hivite, and the Arkite, and the Sinite,

10:17 And the Hivite, the Arkite, and the Sinite,

10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.

10:18 And the Arvadite, the Zemarite, and the Hamathite: and afterward the families of the Canaanites spread out.

10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

10:19 The territory of the Canaanites extended from Sidon, as you travel to Gerar, all the way to Gaza; along the way, it included Sodom, Gomorrah, Admah, and Zeboim, up to Lasha.

10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

10:20 These are the descendants of Ham, organized by their families, languages, regions, and nations.

10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

10:21 Shem, the father of all the descendants of Eber and the brother of Japheth the older, also had children born to him.

10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

10:22 The descendants of Shem are Elam, Asshur, Arphaxad, Lud, and Aram.

10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

10:23 And the people of Aram: Uz, Hul, Gether, and Mash.

10:24 And Arphaxad begat Salah; and Salah begat Eber.

10:24 Arphaxad became the father of Salah; and Salah became the father of Eber.

10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

10:25 Eber had two sons: the first was named Peleg, because during his lifetime, the earth was divided; his brother was named Joktan.

10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

10:26 And Joktan had sons: Almodad, Sheleph, Hazarmaveth, and Jerah,

10:27 And Hadoram, and Uzal, and Diklah,

10:27 And Hadoram, and Uzal, and Diklah,

10:28 And Obal, and Abimael, and Sheba,

10:28 And Obal, and Abimael, and Sheba,

10:29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.

10:29 And Ophir, Havilah, and Jobab: all of these were the sons of Joktan.

10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

10:30 Their home was from Mesha, as you head toward Sephar, a mountain in the east.

10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

10:31 These are the sons of Shem, organized by their families, languages, lands, and nations.

10:32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

10:32 These are the families of Noah's sons, according to their generations, in their nations: and from these, the nations were divided across the earth after the flood.

11:1 And the whole earth was of one language, and of one speech.

11:1 The whole world spoke the same language and used the same words.

11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

11:2 As they traveled from the east, they came across a plain in the land of Shinar and settled there.

11:3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.

11:3 And they said to each other, "Come on, let's make bricks and bake them well." They used bricks instead of stone, and they had tar for mortar.

11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

11:4 And they said, "Come on, let's build a city and a tower that reaches up to heaven. Let's make a name for ourselves so we won't be scattered all over the earth."

11:5 And the LORD came down to see the city and the tower, which the children of men builded.

11:5 And the LORD came down to see the city and the tower that the people were building.

11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

11:6 And the LORD said, Look, the people are united, and they all speak the same language; and this is just the beginning of what they can do: now nothing will be impossible for them, no matter what they try to accomplish.

11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.

11:7 Come on, let’s go down and confuse their language so that they won’t understand what each other is saying.

11:8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

11:8 So the LORD scattered them from there all over the earth, and they stopped building the city.

11:9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

11:9 Therefore, that's why it's called Babel; because the LORD mixed up the language of all the people there, and from that place the LORD scattered them all over the earth.

11:10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

11:10 These are the descendants of Shem: Shem was a hundred years old when he had Arphaxad, two years after the flood:

11:11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

11:11 And Shem lived for five hundred years after he had Arphaxad, and he had sons and daughters.

11:12 And Arphaxad lived five and thirty years, and begat Salah:

11:12 Arphaxad lived for thirty-five years and had a son named Salah.

11:13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

11:13 And Arphaxad lived for four hundred and three years after he had Salah, and had sons and daughters.

11:14 And Salah lived thirty years, and begat Eber:

11:14 And Salah lived for thirty years and had a son named Eber.

11:15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

11:15 And Salah lived for four hundred and three years after he became the father of Eber, and he had sons and daughters.

11:16 And Eber lived four and thirty years, and begat Peleg:

11:16 Eber lived thirty-four years and had a son named Peleg.

11:17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

11:17 Eber lived 430 years after he had Peleg, and he had sons and daughters.

11:18 And Peleg lived thirty years, and begat Reu:

11:18 And Peleg lived for thirty years and had a son named Reu.

11:19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

11:19 Peleg lived for two hundred and nine years after he had Reu, and he had sons and daughters.

11:20 And Reu lived two and thirty years, and begat Serug:

11:20 And Reu lived thirty-two years and had a son named Serug.

11:21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

11:21 And Reu lived for two hundred and seven years after he had Serug, and he had sons and daughters.

11:22 And Serug lived thirty years, and begat Nahor:

11:22 And Serug lived thirty years and had a son named Nahor.

11:23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

11:23 And Serug lived for two hundred years after he had Nahor, and he had sons and daughters.

11:24 And Nahor lived nine and twenty years, and begat Terah:

11:24 Nahor lived 29 years and became the father of Terah.

11:25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

11:25 And Nahor lived for one hundred and nineteen years after he had Terah, and he had sons and daughters.

11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

11:26 Terah lived for seventy years and had three sons: Abram, Nahor, and Haran.

11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

11:27 These are the descendants of Terah: Terah had Abram, Nahor, and Haran; and Haran had Lot.

11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

11:28 And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.

11:29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

11:29 Abram and Nahor took wives for themselves: Abram's wife's name was Sarai, and Nahor's wife's name was Milcah, who was the daughter of Haran, the father of Milcah, and the father of Iscah.

11:30 But Sarai was barren; she had no child.

11:30 But Sarai was unable to have children; she had no child.

11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

11:31 Terah took his son Abram, his grandson Lot (son of Haran), and his daughter-in-law Sarai (Abram's wife), and they set out from Ur of the Chaldees to go to the land of Canaan. They arrived in Haran and settled there.

11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.

11:32 Terah lived for two hundred and five years, and then he died in Haran.

12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

12:1 Now the LORD had said to Abram, "Leave your country, your relatives, and your father’s house, and go to the land that I will show you."

12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

12:2 I will make you a great nation, I will bless you, and I will make your name famous; you will be a blessing.

12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

12:3 I will bless those who bless you, and I will curse anyone who curses you; through you, all the families of the earth will be blessed.

12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

12:4 So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he left Haran.

12:5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

12:5 And Abram took his wife Sarai, his brother’s son Lot, and all the possessions they had collected, along with the people they had acquired in Haran; and they set out to go to the land of Canaan; and they arrived in the land of Canaan.

12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

12:6 Abram traveled through the land to the place of Shechem, to the plain of Moreh. The Canaanites were already living in the land.

12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

12:7 And the LORD appeared to Abram and said, "I will give this land to your descendants." There he built an altar to the LORD, who had appeared to him.

12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

12:8 And he moved from there to a mountain east of Bethel, set up his tent with Bethel to the west and Ai to the east, and there he built an altar to the LORD and called on the name of the LORD.

12:9 And Abram journeyed, going on still toward the south.

12:9 And Abram continued his journey, heading further south.

12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

12:10 There was a famine in the land, so Abram went to Egypt to stay there for a while because the famine was severe in the land.

12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12:11 As he got close to entering Egypt, he said to Sarai his wife, “Look, I know that you are a beautiful woman.”

12:12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

12:12 So, when the Egyptians see you, they will say, "This is his wife," and they will kill me but let you live.

12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

12:13 Say, please, you are my sister: so that things may go well for me because of you; and my life will be spared because of you.

12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

12:14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.

12:15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

12:15 The princes of Pharaoh also saw her and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

12:16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

12:16 And he treated Abram kindly because of her: and he had sheep, and oxen, and donkeys, and male servants, and female servants, and female donkeys, and camels.

12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

12:17 And the LORD struck Pharaoh and his household with serious diseases because of Sarai, Abram's wife.

12:18 And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

12:18 And Pharaoh called Abram and said, What have you done to me? Why didn't you tell me she was your wife?

12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

12:19 Why did you say, "She is my sister"? I could have taken her as my wife. Now, look, here is your wife; take her and go on your way.

12:20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

12:20 And Pharaoh instructed his men about him, and they sent him away, along with his wife and all his possessions.

13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

13:1 And Abram left Egypt with his wife, everything he owned, and Lot, heading south.

13:2 And Abram was very rich in cattle, in silver, and in gold.

13:2 And Abram was very wealthy in livestock, silver, and gold.

13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

13:3 And he traveled from the south to Bethel, to the spot where his tent had originally been, between Bethel and Ai;

13:4 Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the LORD.

13:4 To the altar he had built there earlier: and there Abram called on the name of the LORD.

13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.

13:5 And Lot, who went with Abram, also had flocks, herds, and tents.

13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

13:6 The land couldn't support both of them living together because their wealth was so vast that they couldn’t coexist.

13:7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

13:7 And there was a conflict between Abram's herdsmen and Lot's herdsmen, and the Canaanite and the Perizzite were living in the land at that time.

13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

13:8 And Abram said to Lot, Please, let there be no conflict between you and me, and between my workers and your workers; for we are family.

13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

13:9 Isn't the whole land in front of you? Please separate yourself from me. If you take the left side, I'll go to the right; or if you head to the right side, I'll go to the left.

13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

13:10 And Lot looked up and saw that the whole plain of Jordan was well-watered everywhere, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as you approach Zoar.

13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

13:11 Then Lot chose all the plains of Jordan for himself, and Lot traveled east; and they separated from each other.

13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

13:12 Abram lived in the land of Canaan, while Lot settled in the cities of the plain, setting up his tent facing Sodom.

13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.

13:13 But the men of Sodom were very wicked and sinned greatly against the LORD.

13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

13:14 And the LORD said to Abram, after Lot had separated from him, Look up now and see from where you are, north, south, east, and west:

13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

13:15 I will give you all the land you see, and it will belong to you and your descendants forever.

13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

13:16 I will make your descendants like the dust of the earth, so that if a man can count the dust of the earth, then your descendants can also be counted.

13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

13:17 Get up, walk through the land in its length and width; for I will give it to you.

13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.

13:18 Then Abram took down his tent, went to the plain of Mamre in Hebron, and built an altar there for the LORD.

14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

14:1 At that time, during the reign of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of the nations;

14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

14:2 They went to war against Bera, the king of Sodom, Birsha, the king of Gomorrah, Shinab, the king of Admah, Shemeber, the king of Zeboiim, and the king of Bela, which is Zoar.

14:3 All these were joined together in the vale of Siddim, which is the salt sea.

14:3 All these were gathered together in the valley of Siddim, which is the Salt Sea.

14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

14:4 For twelve years, they served Chedorlaomer, but in the thirteenth year, they revolted.

14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

14:5 In the fourteenth year, Chedorlaomer and the kings who were with him attacked the Rephaim in Ashteroth Karnaim, the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.

14:6 And the Horites in their mountain Seir, up to Elparan, which is near the wilderness.

14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

14:7 And they went back and arrived at Enmishpat, which is Kadesh, and struck down all the land of the Amalekites, as well as the Amorites who lived in Hazezontamar.

14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

14:8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (which is also called Zoar) went out and fought against them in the valley of Siddim;

14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

14:9 With Chedorlaomer, the king of Elam, Tidal, the king of nations, Amraphel, the king of Shinar, and Arioch, the king of Ellasar; four kings against five.

14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

14:10 The valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah ran away and fell there; and those who survived fled to the mountains.

14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

14:11 And they took all the possessions of Sodom and Gomorrah, and all their supplies, and went on their way.

14:12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

14:12 So they took Lot, Abram's nephew, who lived in Sodom, along with his belongings, and left.

14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14:13 A survivor came and told Abram the Hebrew; he lived in the region of Mamre the Amorite, brother of Eshcol and brother of Aner. These three were allies with Abram.

14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

14:14 When Abram heard that his brother had been captured, he gathered his trained servants, who were born in his household, a total of three hundred eighteen, and chased after them as far as Dan.

14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

14:15 He split his forces at night, he and his men, and attacked them, chasing them all the way to Hobah, which is to the left of Damascus.

14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

14:16 And he brought back all the belongings, and he also brought back his brother Lot, along with his possessions, the women, and the people.

14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

14:17 And the king of Sodom went out to meet him after he returned from defeating Chedorlaomer and the kings who were with him, at the valley of Shaveh, which is the king's valley.

14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

14:18 And Melchizedek, the king of Salem, brought out bread and wine, and he was the priest of the Most High God.

14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

14:19 And he blessed him, saying, "Blessed be Abram of the Most High God, creator of heaven and earth."

14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

14:20 And blessed be the most high God, who has delivered your enemies into your hands. And he gave him a tenth of everything.

14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

14:21 And the king of Sodom said to Abram, "Give me the people, and take the goods for yourself."

14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

14:22 And Abram said to the king of Sodom, I have raised my hand to the LORD, the Most High God, the owner of heaven and earth,

14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

14:23 That I won't take a single thread or even a shoelace, and that I won't take anything that belongs to you, so you won't be able to say, I made Abram rich:

14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

14:24 Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre; let them take their share.

15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

15:1 After these things, the word of the LORD came to Abram in a vision, saying, "Don’t be afraid, Abram; I am your shield and your very great reward."

15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

15:2 And Abram said, Lord God, what will you give me, since I am childless and the manager of my household is this Eliezer from Damascus?

15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

15:3 And Abram said, Look, you haven't given me any children, and a servant born in my house is my heir.

15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

15:4 And look, the word of the LORD came to him, saying, This will not be your heir; but the one who comes from your own body will be your heir.

15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

15:5 And he brought him outside and said, Look up at the sky and try to count the stars if you can. Then he said to him, Your descendants will be just as numerous.

15:6 And he believed in the LORD; and he counted it to him for righteousness.

15:6 And he had faith in the LORD, and it was credited to him as righteousness.

15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

15:7 And he said to him, I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to inherit it.

15:8 And he said, LORD God, whereby shall I know that I shall inherit it?

15:8 And he said, Lord God, how will I know that I will inherit it?

15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

15:9 And he said to him, "Bring me a three-year-old heifer, a three-year-old she goat, a three-year-old ram, a turtledove, and a young pigeon."

15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

15:10 He gathered all these, cut them in half, and laid each piece opposite the other; but he didn't divide the birds.

15:11 And when the fowls came down upon the carcases, Abram drove them away.

15:11 And when the birds came down on the carcasses, Abram shooed them away.

15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

15:12 As the sun was setting, a deep sleep came over Abram, and suddenly, a terrifying darkness engulfed him.

15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not their's, and shall serve them; and they shall afflict them four hundred years;

15:13 And he said to Abram, "Know for sure that your descendants will be strangers in a land that isn't theirs, and they will serve them; and they will be oppressed for four hundred years;

15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15:14 And I will also judge that nation they will serve, and afterward, they will leave with great wealth.

15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

15:15 And you will go to your ancestors in peace; you will be buried at a good old age.

15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

15:16 But in the fourth generation, they will return here, because the wrongdoing of the Amorites is not yet complete.

15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

15:17 When the sun set and it became dark, there appeared a smoking furnace and a burning lamp that moved between those pieces.

15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

15:18 On that same day, the LORD made a promise to Abram, saying, To your descendants, I have given this land, from the river of Egypt to the great river, the river Euphrates:

15:19 The Kenites, and the Kenizzites, and the Kadmonites,

15:19 The Kenites, the Kenizzites, and the Kadmonites,

15:20 And the Hittites, and the Perizzites, and the Rephaims,

15:20 And the Hittites, the Perizzites, and the Rephaims,

15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

15:21 And the Amorites, the Canaanites, the Girgashites, and the Jebusites.

16:1 Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

16:1 Now Sarai, Abram's wife, had no children, but she had a female servant, an Egyptian, named Hagar.

16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

16:2 And Sarai said to Abram, "Look, the LORD has prevented me from having children. Please go to my maid; perhaps I can build a family through her." And Abram listened to Sarai.

16:3 And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

16:3 And Sarai, Abram's wife, took Hagar, her Egyptian maid, after Abram had lived ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

16:4 He went to Hagar, and she became pregnant; and when she saw that she was pregnant, she looked down on her mistress.

16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

16:5 And Sarai said to Abram, "It's your fault; I gave my servant to you, and now that she’s pregnant, I’m treated with contempt. May the LORD decide between us."

16:6 But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

16:6 But Abram said to Sarai, "Look, your servant is in your hands; do whatever you think is best." And when Sarai treated her badly, she ran away from her.

16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

16:7 And the angel of the LORD found her at a spring of water in the wilderness, at the spring on the way to Shur.

16:8 And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

16:8 And he said, Hagar, Sarai's servant, where have you come from? And where are you going? She said, I’m running away from my mistress Sarai.

16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

16:9 And the angel of the LORD said to her, Go back to your mistress and humbly submit to her.

16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

16:10 And the angel of the LORD said to her, I will greatly increase your descendants, so they will be too numerous to count.

16:11 And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

16:11 And the angel of the LORD said to her, "Look, you are pregnant and will give birth to a son, and you are to name him Ishmael, because the LORD has heard your suffering."

16:12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

16:12 He will be a wild man; his hand will be against everyone, and everyone’s hand will be against him; and he will live in the presence of all his brothers.

16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

16:13 And she named the LORD who spoke to her, “You are the God who sees me,” for she said, “Have I really seen the one who sees me?”

16:14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

16:14 So the well was named Beerlahairoi; look, it is between Kadesh and Bered.

16:15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.

16:15 And Hagar had a son for Abram, and Abram named his son, whom Hagar had, Ishmael.

16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

16:16 And Abram was eighty-six years old when Hagar gave birth to Ishmael for Abram.

17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

17:1 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am the Almighty God; walk in my presence and be blameless.”

17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

17:2 And I will establish my agreement with you and greatly increase your numbers.

17:3 And Abram fell on his face: and God talked with him, saying,

17:3 And Abram fell on his face; and God spoke to him, saying,

17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

17:4 As for me, look, my agreement is with you, and you will be the father of many nations.

17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

17:5 Your name will no longer be Abram, but your name will be Abraham; for I have made you a father of many nations.

17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

17:6 I will make you incredibly fruitful, and I will create nations from you, and kings will come from you.

17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

17:7 I will make my promise between you and me, and your descendants after you, in every generation, as an everlasting promise, to be your God and the God of your descendants after you.

17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

17:8 And I will give you and your descendants the land where you are a foreigner, all the land of Canaan, as an everlasting possession; and I will be their God.

17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

17:9 And God said to Abraham, "You and your descendants must keep my covenant throughout your generations.

17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

17:10 This is my agreement, which you shall keep, between me and you and your descendants after you; every male child among you shall be circumcised.

17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

17:11 You will circumcise the flesh of your foreskin; this will be a sign of the covenant between me and you.

17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

17:12 Any male who is eight days old must be circumcised among you, every boy in your family line, whether he is born in your household or purchased from a foreigner, who is not your descendant.

17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

17:13 Anyone born in your household or anyone you buy with your money must be circumcised. My covenant will be in your flesh as an everlasting covenant.

17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

17:14 Any uncircumcised male child whose foreskin is not circumcised will be cut off from his people; he has broken my covenant.

17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

17:15 And God said to Abraham, "As for your wife Sarai, you shall not call her Sarai, but her name shall be Sarah."

17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

17:16 I will bless her and give you a son from her; yes, I will bless her, and she will be the mother of nations; kings will come from her.

17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

17:17 Then Abraham fell on his face, laughed, and said to himself, Can a child be born to a man who's a hundred years old? And can Sarah, who's ninety years old, give birth?

17:18 And Abraham said unto God, O that Ishmael might live before thee!

17:18 And Abraham said to God, Oh, that Ishmael could live in your presence!

17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

17:19 And God said, "Sarah, your wife, will really have a son, and you will name him Isaac. I will establish my covenant with him as an everlasting covenant, and with his descendants after him."

17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

17:20 And regarding Ishmael, I have heard you: Look, I have blessed him, and I will make him fruitful, and I will multiply him greatly; he will father twelve princes, and I will make him into a huge nation.

17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

17:21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this appointed time next year.

17:22 And he left off talking with him, and God went up from Abraham.

17:22 And he stopped talking with him, and God went up from Abraham.

17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

17:23 And Abraham took his son Ishmael, and all those born in his house, and all those bought with his money, every male among the men of Abraham's household; and he circumcised the flesh of their foreskin on the same day, as God had instructed him.

17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

17:24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.

17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

17:25 And Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.

17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.

17:26 On the same day, Abraham and his son Ishmael were circumcised.

17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

17:27 And all the men in his household, both those born there and those bought from foreigners, were circumcised along with him.

18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

18:1 And the LORD appeared to him in the plains of Mamre, and he sat at the entrance of the tent during the heat of the day;

18:2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

18:2 He looked up and saw three men standing nearby; when he saw them, he ran to meet them at the entrance of the tent and bowed down to the ground.

18:3 And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

18:3 And said, My LORD, if I have found favor in your sight, please don’t pass by your servant.

18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

18:4 Please get some water so you can wash your feet and take a rest under the tree:

18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

18:5 I'll bring a piece of bread to help you feel better; then you can go on your way, since that's why you came to me. They replied, Go ahead and do what you said.

18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

18:6 Abraham ran into the tent to Sarah and said, "Quickly prepare three measures of fine flour, knead it, and make bread on the stove."

18:7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

18:7 And Abraham ran to the herd, picked out a tender and good calf, and gave it to a young man; and he hurried to prepare it.

18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

18:8 And he brought out butter, milk, and the calf he had prepared, and set it in front of them; then he stood near them under the tree while they ate.

18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

18:9 They asked him, "Where is Sarah, your wife?" He answered, "She's in the tent."

18:10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

18:10 And he said, I will definitely come back to you at the time of life; and, look, your wife Sarah will have a son. And Sarah was listening at the tent door, which was behind him.

18:11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

18:11 Now Abraham and Sarah were old and advanced in years, and Sarah was no longer able to have children.

18:12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

18:12 So Sarah laughed to herself, saying, "Now that I’m old, will I still have pleasure, since my lord is also old?"

18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

18:13 And the LORD said to Abraham, Why did Sarah laugh, saying, Am I really going to have a child now that I’m old?

18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

18:14 Is anything too difficult for the LORD? At the appointed time, I will come back to you, at the time of life, and Sarah will have a son.

18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

18:15 Then Sarah denied it, saying, "I didn't laugh," because she was afraid. But he said, "No, you did laugh."

18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

18:16 Then the men got up from there and looked towards Sodom, and Abraham went with them to see them on their way.

18:17 And the LORD said, Shall I hide from Abraham that thing which I do;

18:17 And the LORD said, Should I hide from Abraham what I'm about to do?

18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

18:18 Knowing that Abraham will definitely become a great and powerful nation, and all the nations on earth will be blessed through him?

18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

18:19 For I know him, that he will instruct his children and his household after him, and they will follow the way of the LORD to live justly and fairly; so that the LORD may fulfill what He promised Abraham.

18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

18:20 And the LORD said, Because the outcry of Sodom and Gomorrah is immense, and because their sin is extremely severe;

18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

18:21 I'm going down now to see if they've really done everything that's being reported to me; and if not, I'll find out.

18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

18:22 And the men turned away from there and went toward Sodom, but Abraham remained standing in front of the LORD.

18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

18:23 And Abraham approached and asked, Will you really destroy the righteous along with the wicked?

18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

18:24 What if there are fifty righteous people in the city? Would you really destroy it and not spare the place for those fifty righteous people?

18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

18:25 Far be it from you to do something like this, to kill the righteous along with the wicked; and to treat the righteous the same as the wicked, that is not right. Will not the Judge of all the earth do what is right?

18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

18:26 And the LORD said, If I find fifty righteous people in Sodom, I will save the entire city for their sake.

18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes:

18:27 And Abraham answered and said, Look, I have taken it upon myself to speak to the LORD, who is just dust and ashes:

18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

18:28 Perhaps there will be five less than the fifty righteous: will you destroy the whole city for just five missing? And he said, If I find forty-five there, I will not destroy it.

18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.

18:29 And he spoke to him again, saying, Maybe there will be forty found there. And he said, I won’t do it for the sake of forty.

18:30 And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

18:30 And he said to him, Oh please don’t let the LORD be angry, and I will speak: Maybe there will be thirty found there. And he said, I won’t do it if I find thirty there.

18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.

18:31 And he said, Look, I’ve decided to speak to the LORD: What if there are twenty people found there? And he said, I won’t destroy it for the sake of twenty.

18:32 And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

18:32 And he said, Oh, please don't let the LORD be angry, and I will speak just one more time: Maybe ten will be found there. And he said, I won't destroy it for the sake of ten.

18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

18:33 And the LORD went on his way after talking with Abraham, and Abraham went back to his place.

19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

19:1 Two angels arrived in Sodom in the evening, and Lot was sitting at the city gate. When Lot saw them, he got up to meet them and bowed down with his face to the ground;

19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

19:2 And he said, Look now, my lords, please come into your servant's house, stay the night, wash your feet, and you can get up early and go on your way. But they said, No; we will stay out in the street all night.

19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

19:3 And he urged them strongly; so they turned in to him and went into his house. He prepared a feast for them, baked unleavened bread, and they ate.

19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

19:4 But before they went to bed, the men of the city, the men of Sodom, surrounded the house, both old and young, all the people from every part:

19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

19:5 And they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us so we can meet them."

19:6 And Lot went out at the door unto them, and shut the door after him,

19:6 And Lot went outside to meet them and shut the door behind him,

19:7 And said, I pray you, brethren, do not so wickedly.

19:7 And said, Please, brothers, don't do something so evil.

19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

19:8 Look, I have two daughters who have never been with a man; please let me bring them out to you, and you can do whatever you think is best to them. Just don’t harm these men, because they have come under my roof for protection.

19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

19:9 They said, "Step back." They continued, "This guy came in to stay awhile, and now he wants to judge us? We're going to treat you worse than them." They pushed hard against Lot and were about to break down the door.

19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

19:10 But the men reached out their hands, pulled Lot into the house with them, and shut the door.

19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

19:11 And they struck the men at the door of the house with blindness, both young and old, so that they became exhausted trying to find the door.

19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

19:12 And the men said to Lot, Do you have anyone else here? Your sons-in-law, your sons, your daughters, and whatever you have in the city, bring them out of this place:

19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

19:13 For we will destroy this place because the outcry has become immense before the LORD, and the LORD has sent us to destroy it.

19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

19:14 And Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Get up, leave this place, because the LORD is going to destroy this city." But they thought he was joking.

19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

19:15 And when morning came, the angels urged Lot, saying, Get up, take your wife and your two daughters who are here; otherwise you will be destroyed along with the wrongdoing of the city.

19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

19:16 As he hesitated, the men grabbed his hand, along with his wife's hand and his two daughters' hands; the LORD was being merciful to him. They led him out and set him outside the city.

19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

19:17 And when they had brought them outside, he said, Run for your life; don’t look back and don’t stay anywhere in the valley; escape to the mountains, or you’ll be swept away.

19:18 And Lot said unto them, Oh, not so, my LORD:

19:18 And Lot said to them, Oh, no, my LORD:

19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

19:19 Look, your servant has found favor in your eyes, and you have greatly shown mercy to me by saving my life; I can't escape to the mountain, or something bad might catch up with me, and I could die:

19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

19:20 Look, this city is close enough to escape to, and it’s a small one: Oh, let me run there, (is it not a small one?) and I will be saved.

19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

19:21 And he said to him, Look, I have agreed with you on this matter as well; I will not destroy this city, for which you have spoken.

19:22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

19:22 Hurry, get out of here; I can't do anything until you get there. That's why the city was named Zoar.

19:23 The sun was risen upon the earth when Lot entered into Zoar.

19:23 The sun had risen over the earth when Lot arrived in Zoar.

19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

19:24 Then the LORD rained down sulfur and fire on Sodom and Gomorrah from the LORD out of heaven;

19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

19:25 And he destroyed those cities, all the region, all the people living in the cities, and everything that was growing on the land.

19:26 But his wife looked back from behind him, and she became a pillar of salt.

19:26 But his wife looked back from behind him, and she turned into a pillar of salt.

19:27 And Abraham gat up early in the morning to the place where he stood before the LORD:

19:27 And Abraham got up early in the morning and went to the place where he had stood before the LORD:

19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

19:28 And he looked toward Sodom and Gomorrah, and all the land of the plain, and saw that the smoke from the land was rising like the smoke from a furnace.

19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

19:29 When God destroyed the cities of the plain, He remembered Abraham and sent Lot out of the destruction when He overturned the cities where Lot lived.

19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

19:30 And Lot left Zoar and settled in the mountains with his two daughters because he was afraid to stay in Zoar. They lived in a cave, Lot and his two daughters.

19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

19:31 And the firstborn said to the younger, "Our father is old, and there is no man on earth to be with us the way men usually are with women:"

19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

19:32 Come, let’s get our dad to drink some wine, and we can sleep with him, so that we can keep our family line going.

19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

19:33 And they made their father drink wine that night, and the older sister went in and slept with her father. He didn’t realize when she lay down or when she got up.

19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

19:34 The next day, the older sister said to the younger, "Look, last night I slept with our father. Let's make him drink wine again tonight, and you go in and sleep with him so we can preserve our family line."

19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

19:35 They made their father drink wine that night as well, and the younger daughter got up and slept with him. He didn't notice when she lay down or when she got up.

19:36 Thus were both the daughters of Lot with child by their father.

19:36 So, both of Lot's daughters became pregnant by their father.

19:37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

19:37 And the firstborn had a son and named him Moab; he is the father of the Moabites to this day.

19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

19:38 And the younger also had a son, and named him Benammi; he is the ancestor of the Ammonites to this day.

20:1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

20:1 And Abraham traveled from there toward the southern region, and lived between Kadesh and Shur, and stayed in Gerar.

20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

20:2 Abraham told Abimelech, the king of Gerar, that Sarah, his wife, was his sister. So, Abimelech sent for and took Sarah.

20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

20:3 But God came to Abimelech in a dream at night and said to him, "Look, you are a dead man because of the woman you have taken; she is another man's wife."

20:4 But Abimelech had not come near her: and he said, LORD, wilt thou slay also a righteous nation?

20:4 But Abimelech had not approached her, and he said, LORD, will you also destroy a righteous nation?

20:5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

20:5 Did he not say to me, "She is my sister"? And she, herself, said, "He is my brother." I have acted with a pure heart and clean hands in doing this.

20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

20:6 And God said to him in a dream, "Yes, I know that you did this with a pure heart; I also kept you from sinning against me, so I didn’t allow you to touch her."

20:7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

20:7 Now, return the man his wife, because he is a prophet, and he will pray for you, and you will live. But if you don't return her, know that you will definitely die, you and everyone with you.

20:8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

20:8 So Abimelech got up early in the morning, called all his servants, and told them everything that had happened. The men were very afraid.

20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

20:9 Then Abimelech called Abraham and asked him, "What have you done to us? What have I done to you that you've brought a great sin upon me and my kingdom? You've done things to me that should never have happened."

20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

20:10 And Abimelech said to Abraham, "What did you see that made you do this?"

20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.

20:11 And Abraham said, Because I thought, Surely there is no fear of God here; and they will kill me because of my wife.

20:12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

20:12 And she really is my sister; she is my father's daughter, but not my mother's; and she became my wife.

20:13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

20:13 When God made me wander away from my father's house, I told her, "This is the favor you'll show me: wherever we go, say that I’m your brother."

20:14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

20:14 And Abimelech gave Abraham sheep, cattle, male servants, and female servants, and returned Sarah, his wife, to him.

20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

20:15 Abimelech said, "Look, my land is open to you: live wherever you like."

20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

20:16 And to Sarah he said, Look, I have given your brother a thousand pieces of silver: look, he is like a protective shield for you, for everyone with you, and for everyone else: this is how she was corrected.

20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

20:17 So Abraham prayed to God, and God healed Abimelech, his wife, and his female servants; and they had children.

20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

20:18 For the LORD had tightly shut all the wombs of Abimelech's household, because of Sarah, Abraham's wife.

21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

21:1 And the LORD came to see Sarah just as he had promised, and the LORD did for Sarah what he had said.

21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

21:2 Sarah became pregnant and gave birth to Abraham's son in his old age, at the time that God had promised him.

21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

21:3 And Abraham named his son, whom Sarah had given birth to, Isaac.

21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

21:4 And Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him.

21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.

21:5 Abraham was a hundred years old when his son Isaac was born to him.

21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.

21:6 And Sarah said, God has made me laugh, so that everyone who hears will laugh with me.

21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.

21:7 And she said, Who would have told Abraham that Sarah would breastfeed children? For I have given him a son in his old age.

21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

21:8 And the child grew and was weaned, and Abraham threw a big feast on the same day that Isaac was weaned.

21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

21:9 And Sarah saw the son of Hagar the Egyptian, whom she had given birth to for Abraham, making fun.

21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

21:10 So she said to Abraham, "Get rid of this slave woman and her son, because the son of this slave woman will never share in the inheritance with my son Isaac."

21:11 And the thing was very grievous in Abraham's sight because of his son.

21:11 Abraham was very upset about it because of his son.

21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

21:12 And God said to Abraham, Don’t let it be hard for you because of the boy and your slave woman; listen to everything Sarah has told you, for your descendants will be traced through Isaac.

21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.

21:13 I will also make a nation from the son of the slave woman because he is your descendant.

21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

21:14 And Abraham got up early in the morning, took some bread and a bottle of water, gave them to Hagar, put them on her shoulder along with the child, and sent her away. She left and wandered in the wilderness of Beersheba.

21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

21:15 And the water ran out in the bottle, so she placed the child under one of the bushes.

21:16 And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

21:16 And she went and sat down a little way away from him, about the distance of a bowshot, because she said, "I don’t want to see the child die." And she sat across from him, raised her voice, and cried.

21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

21:17 And God heard the boy's cry; and the angel of God called to Hagar from heaven, and said to her, What’s wrong, Hagar? Don’t be afraid; for God has heard the boy's cry where he is.

21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

21:18 Get up, take the boy, and hold him in your hand; for I will make him a great nation.

21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

21:19 And God opened her eyes, and she saw a well of water; so she went, filled the bottle with water, and gave the boy a drink.

21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

21:20 And God was with the boy; and he grew up, lived in the wilderness, and became an archer.

21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

21:21 He lived in the wilderness of Paran, and his mother got him a wife from the land of Egypt.

21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:

21:22 At that time, Abimelech and Phichol, the commander of his army, spoke to Abraham, saying, God is with you in everything you do.

21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

21:23 Now, please swear to me by God that you won’t be dishonest with me, my son, or my grandson. Instead, treat me with the same kindness I’ve shown you, and the land where you have lived.

21:24 And Abraham said, I will swear.

21:24 And Abraham said, I swear.

21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.

21:25 And Abraham confronted Abimelech about a well of water that Abimelech's servants had forcefully taken.

21:26 And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.

21:26 And Abimelech said, I don’t know who did this; you didn’t tell me, and I haven’t heard about it until today.

21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

21:27 And Abraham took sheep and cattle and gave them to Abimelech; and they both made a covenant.

21:28 And Abraham set seven ewe lambs of the flock by themselves.

21:28 And Abraham separated seven ewe lambs from the flock.

21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?

21:29 And Abimelech said to Abraham, What do these seven ewe lambs that you have set aside mean?

21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

21:30 And he said, "You will take these seven ewe lambs from me as a witness that I have dug this well."

21:31 Wherefore he called that place Beersheba; because there they sware both of them.

21:31 So he named that place Beersheba because they both swore an oath there.

21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

21:32 So they made a contract at Beersheba: then Abimelech got up, along with Phichol, the chief commander of his army, and they went back to the land of the Philistines.

21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.

21:33 And Abraham planted a grove in Beersheba and called on the name of the LORD, the eternal God.

21:34 And Abraham sojourned in the Philistines' land many days.

21:34 And Abraham lived in the land of the Philistines for a long time.

22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

22:1 After these events, God tested Abraham and called out to him, saying, Abraham. He replied, Here I am.

22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

22:2 And he said, Take your son, your only son Isaac, whom you love, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains that I will show you.

22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

22:3 Early in the morning, Abraham got up, saddled his donkey, took two of his young men and his son Isaac with him, cut the wood for the burnt offering, and went to the place God had instructed him to go.

22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

22:4 Then on the third day, Abraham looked up and saw the place from a distance.

22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

22:5 And Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there to worship and then come back to you."

22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

22:6 And Abraham took the wood for the burnt offering and placed it on his son Isaac. He took the fire in one hand and a knife in the other, and they both went on together.

22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

22:7 And Isaac spoke to Abraham his father, and said, "My father." And he answered, "Here I am, my son." Isaac said, "Look, the fire and the wood, but where is the lamb for the burnt offering?"

22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

22:8 And Abraham said, "My son, God will provide a lamb for the burnt offering." So they both went together.

22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

22:9 And they arrived at the location that God had mentioned; and Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on the wood.

22:10 And Abraham stretched forth his hand, and took the knife to slay his son.

22:10 And Abraham reached out his hand and took the knife to sacrifice his son.

22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

22:11 And the angel of the LORD called to him from heaven and said, Abraham, Abraham: and he replied, Here I am.

22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

22:12 And he said, Don't lay a hand on the boy, and don't do anything to him, for now I know that you fear God because you haven't held back your son, your only son, from me.

22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

22:13 Abraham looked up and saw behind him a ram caught in a thicket by its horns. He went and took the ram and offered it as a burnt offering instead of his son.

22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

22:14 And Abraham named that place Jehovahjireh; it is still said today, "On the mountain of the LORD, it will be provided."

22:15 And the angel of the LORD called unto Abraham out of heaven the second time,

22:15 And the angel of the LORD called to Abraham from heaven a second time,

22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

22:16 And said, I have sworn by myself, says the LORD, because you have done this and have not withheld your son, your only son:

22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

22:17 That in blessing I will bless you, and in multiplying I will multiply your descendants like the stars in the sky and like the sand on the seashore; and your descendants will possess the gate of their enemies;

22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

22:18 And through your descendants, all the nations of the earth will be blessed, because you have listened to my voice.

22:19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

22:19 So Abraham went back to his young men, and they got up and went together to Beersheba; and Abraham lived in Beersheba.

22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

22:20 After these things, Abraham was informed that Milcah had also given birth to children for his brother Nahor;

22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

22:21 Huz, his firstborn, and Buz, his brother, and Kemuel, the father of Aram,

22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

22:22 And Chesed, Hazo, Pildash, Jidlaph, and Bethuel.

22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.

22:23 And Bethuel had a daughter named Rebekah; these eight children were born to Milcah, the wife of Nahor, Abraham's brother.

22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

22:24 And his concubine, named Reumah, also bore him Tebah, Gaham, Thahash, and Maachah.

23:1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

23:1 And Sarah was one hundred and twenty-seven years old: these were the years of Sarah's life.

23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

23:2 And Sarah died in Kirjatharba, which is Hebron in the land of Canaan. Abraham came to mourn for Sarah and to weep for her.

23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

23:3 Abraham got up from mourning his dead and spoke to the sons of Heth, saying,

23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

23:4 I’m a foreigner and a traveler among you; please give me a burial site so I can bury my dead out of my sight.

23:5 And the children of Heth answered Abraham, saying unto him,

23:5 The Hittites replied to Abraham, saying to him,

23:6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

23:6 Listen to us, my lord: you are a powerful leader among us: choose any of our tombs to bury your dead; none of us will refuse you a burial spot, so you can lay your dead to rest.

23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

23:7 And Abraham got up and bowed to the people of the land, even to the children of Heth.

23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

23:8 He talked to them, saying, If you think it’s best for me to bury my dead away from me, listen to me, and ask Ephron, the son of Zohar, on my behalf,

23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

23:9 That he may give me the cave of Machpelah, which he has, at the edge of his field; for as much money as it’s worth he shall give it to me for a burial site among you.

23:10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,

23:10 And Ephron lived among the Hittites, and Ephron the Hittite answered Abraham in front of the Hittites, everyone who entered the gate of his city, saying,

23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

23:11 No, my lord, listen to me: I give you the field, and the cave that’s in it, I give to you; in front of the sons of my people, I give it to you: bury your dead.

23:12 And Abraham bowed down himself before the people of the land.

23:12 And Abraham humbled himself before the people of the land.

23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

23:13 And he said to Ephron in front of all the people of the land, saying, But if you want to give it, please listen to me: I will pay you for the field; accept it from me, and I will bury my dead there.

23:14 And Ephron answered Abraham, saying unto him,

23:14 And Ephron replied to Abraham, saying to him,

23:15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

23:15 My lord, listen to me: the land is worth 400 shekels of silver; what is that between us? So bury your dead.

23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

23:16 And Abraham listened to Ephron; and Abraham paid Ephron the silver he had mentioned in front of the sons of Heth, four hundred shekels of silver, the current currency used by merchants.

23:17 And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

23:17 And the field of Ephron located in Machpelah, which was in front of Mamre, along with the field and the cave within it, and all the trees in the field, and in all the surrounding borders, were confirmed.

23:18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

23:18 To Abraham as a possession in front of the Hittite people, before everyone who entered the city gate.

23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

23:19 After this, Abraham buried his wife Sarah in the cave of the field of Machpelah near Mamre, which is also called Hebron in the land of Canaan.

23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

23:20 Abraham received the field and the cave in it from the sons of Heth as a guaranteed burial site.

24:1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

24:1 Abraham was old, well past his prime, and the LORD had blessed him in every way.

24:2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

24:2 And Abraham said to his oldest servant in charge of everything he owned, "Please place your hand under my thigh:

24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

24:3 And I will make you swear by the LORD, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live:

24:4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

24:4 But you shall go to my country and to my relatives, and choose a wife for my son Isaac.

24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

24:5 And the servant said to him, "What if the woman isn't willing to come with me to this land? Should I take your son back to the land you came from?"

24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.

24:6 And Abraham said to him, Be careful not to bring my son there again.

24:7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

24:7 The LORD God of heaven, who brought me out of my father's house and from my relatives' land, and who spoke to me and swore to me, saying, "To your descendants, I will give this land; He will send His angel ahead of you, and you will take a wife for my son from there."

24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

24:8 And if the woman doesn’t want to come with you, then you’ll be free of this oath I made: just make sure my son doesn’t go back there.

24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

24:9 And the servant placed his hand under the thigh of his master Abraham and swore to him about that issue.

24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

24:10 And the servant took ten camels from his master and set off, because he had all of his master's possessions with him. He got up and went to Mesopotamia, to the city of Nahor.

24:11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

24:11 And he had his camels kneel down outside the city by a well of water in the evening, at the time when women go out to draw water.

24:12 And he said O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

24:12 He said, "O LORD God of my master Abraham, I ask you to grant me success today and show kindness to my master Abraham."

24:13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

24:13 Look, I’m standing here by the well; and the daughters of the men from the city are coming out to get water:

24:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

24:14 And let it happen that the girl to whom I say, "Please lower your pitcher so I can drink," and she says, "Drink, and I'll also give water to your camels," let her be the one you've chosen for your servant Isaac; and this will be a sign that you've shown kindness to my master.

24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

24:15 And just as he had finished speaking, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.

24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

24:16 The girl was very beautiful, a virgin, and no man had ever been with her. She went down to the well, filled her pitcher, and came back up.

24:17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

24:17 The servant ran to meet her and said, "Please let me have a little water from your pitcher."

24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

24:18 And she said, "Drink, my lord." She quickly lowered her pitcher to her hand and gave him a drink.

24:19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

24:19 And when she finished giving him a drink, she said, "I will also draw water for your camels until they have finished drinking."

24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

24:20 And she hurried, emptied her jar into the trough, and ran back to the well to draw water, and drew for all his camels.

24:21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

24:21 And the man, amazed by her, kept quiet to see if the LORD had made his journey successful or not.

24:22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

24:22 And once the camels finished drinking, the man took a gold earring weighing half a shekel, and two gold bracelets for her arms weighing ten shekels each;

24:23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

24:23 And he asked, "Whose daughter are you? Please tell me, is there enough room in your father's house for us to stay?"

24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

24:24 She said to him, "I am the daughter of Bethuel, the son of Milcah, whom she had with Nahor."

24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

24:25 She said to him, "We have plenty of straw and feed, and there's enough space to stay."

24:26 And the man bowed down his head, and worshipped the LORD.

24:26 And the man bowed his head and worshipped the LORD.

24:27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

24:27 And he said, Blessed be the LORD God of my master Abraham, who has not left my master without mercy and truth: I was on my way, and the LORD led me to the house of my master's relatives.

24:28 And the damsel ran, and told them of her mother's house these things.

24:28 And the young woman ran and told her family about these things.

24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

24:29 And Rebekah had a brother named Laban, and Laban ran out to the man, to the well.

24:30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

24:30 And it happened that when he saw the earring and bracelets on his sister's hands, and when he heard Rebekah his sister saying, "This is what the man said to me," he went to the man, and there he was standing by the camels at the well.

24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

24:31 And he said, Come in, you blessed of the LORD; why are you standing outside? I've prepared the house and made room for the camels.

24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

24:32 The man entered the house, took off the saddle from his camels, provided straw and feed for the camels, and offered water to wash his feet and the feet of the men with him.

24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

24:33 Food was set before him to eat, but he said, "I won’t eat until I’ve shared my message." And he said, "Go ahead."

24:34 And he said, I am Abraham's servant.

24:34 And he said, I'm Abraham's servant.

24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

24:35 The LORD has greatly blessed my master; he has become very successful. He has been given flocks, herds, silver, gold, male and female servants, camels, and donkeys.

24:36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.

24:36 And Sarah, my master's wife, bore a son to my master when she was old, and he has given him all that he has.

24:37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

24:37 And my master made me swear, saying, You must not take a wife for my son from the daughters of the Canaanites, whose land I live in:

24:38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

24:38 But you will go to my father's house and to my relatives, and choose a wife for my son.

24:39 And I said unto my master, Peradventure the woman will not follow me.

24:39 And I said to my master, Maybe the woman won’t want to come with me.

24:40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

24:40 And he said to me, The LORD, whom I serve, will send His angel with you and make your journey successful; and you will get a wife for my son from my family and my father's household:

24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

24:41 You will be free from this oath of mine when you go to my family; and if they don't give you one, you'll be free from my oath.

24:42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

24:42 Today, I arrived at the well and said, “O LORD God of my master Abraham, please help me succeed in the journey I'm taking:

24:43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

24:43 Look, I’m standing by the water well; and it will happen that when the young woman comes out to draw water, and I say to her, “Please give me a little water from your pitcher to drink;”

24:44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.

24:44 And she said to me, "You drink, and I will also draw water for your camels; let her be the woman whom the LORD has chosen for my master's son."

24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

24:45 And before I finished speaking to myself, look, Rebekah came out with her pitcher on her shoulder; she went down to the well and drew water. I said to her, “Please let me drink.”

24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

24:46 She quickly lowered her pitcher from her shoulder and said, "Drink, and I'll give water to your camels too." So I drank, and she also gave the camels water.

24:47 And I asked her, and said, Whose daughter art thou? And she said, the daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

24:47 And I asked her, "Who are you the daughter of?" She answered, "I’m the daughter of Bethuel, Nahor's son, whom Milcah gave birth to." Then I put the earring on her face and the bracelets on her hands.

24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

24:48 And I lowered my head, worshipped the LORD, and thanked the LORD God of my master Abraham, who guided me on the right path to bring my master's brother's daughter to his son.

24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

24:49 And now if you will be good and honest with my master, let me know; and if not, tell me that I can go in either direction.

24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

24:50 Then Laban and Bethuel answered and said, This matter comes from the LORD: we cannot speak to you about it, either good or bad.

24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.

24:51 Look, Rebekah is right in front of you. Take her and go, and let her be your master's son's wife, just as the LORD has said.

24:52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.

24:52 And then, when Abraham's servant heard what they said, he worshipped the LORD, bowing down to the ground.

24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

24:53 And the servant brought out silver and gold jewelry, and clothing, and gave them to Rebekah; he also gave her brother and her mother valuable gifts.

24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

24:54 They ate and drank, he and the men with him, and stayed the whole night; and in the morning, he said, "Send me back to my master."

24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

24:55 And her brother and her mother said, "Let the young woman stay with us for a few days, at least ten; after that she can go."

24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

24:56 And he said to them, “Don’t stop me, since the LORD has made my journey successful; send me on my way so I can go to my master.”

24:57 And they said, We will call the damsel, and enquire at her mouth.

24:57 And they said, "We'll call the girl and ask her."

24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

24:58 They called Rebekah and asked her, "Will you go with this man?" And she replied, "I will go."

24:59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

24:59 So they sent off their sister Rebekah, along with her nurse, Abraham's servant, and his men.

24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

24:60 And they blessed Rebekah, saying to her, "You are our sister; may you become the mother of thousands upon thousands, and may your descendants take over the gates of those who oppose them."

24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

24:61 And Rebekah got up, along with her maids, and they climbed onto the camels and followed the man. The servant took Rebekah and went on his way.

24:62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

24:62 And Isaac returned from the direction of the well Lahairoi; for he lived in the southern region.

24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

24:63 And Isaac went out to think in the field in the evening: and he looked up, and saw, and, look, the camels were coming.

24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

24:64 And Rebekah looked up, and when she saw Isaac, she got off the camel.

24:65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

24:65 For she had said to the servant, "Who is that man walking in the field to meet us?" The servant had replied, "It is my master." So she took a veil and covered herself.

24:66 And the servant told Isaac all things that he had done.

24:66 And the servant informed Isaac about everything he had done.

24:67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

24:67 And Isaac brought her into his mother Sarah's tent, married Rebekah, and loved her. Isaac found comfort after his mother passed away.

25:1 Then again Abraham took a wife, and her name was Keturah.

25:1 Then Abraham married again, and her name was Keturah.

25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

25:2 And she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

25:3 And Jokshan had children named Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.

25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

25:4 And the sons of Midian: Ephah, Epher, Hanoch, Abidah, and Eldaah. All of these were the children of Keturah.

25:5 And Abraham gave all that he had unto Isaac.

25:5 And Abraham gave everything he had to Isaac.

25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

25:6 But to the sons of the concubines that Abraham had, he gave gifts and sent them away from his son Isaac, while he was still alive, eastward, to the eastern region.

25:7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

25:7 These are the years of Abraham's life that he lived: one hundred fifteen years.

25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

25:8 Then Abraham passed away and died at a good old age, an old man, and full of years; and was gathered to his people.

25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, located in front of Mamre;

25:10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

25:10 The field that Abraham bought from the Hittites: there Abraham was buried, along with his wife Sarah.

25:11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

25:11 After Abraham died, God blessed his son Isaac, and Isaac lived near the well Lahairoi.

25:12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:

25:12 Now these are the descendants of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham:

25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

25:13 And these are the names of the sons of Ishmael, listed by their names according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

25:14 And Mishma, and Dumah, and Massa,

25:14 And Mishma, Dumah, and Massa,

25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah:

25:15 Hadar, Tema, Jetur, Naphish, and Kedemah:

25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

25:16 These are the sons of Ishmael, and here are their names, along with their towns and their settlements; twelve leaders representing their nations.

25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

25:17 These are the years in Ishmael's life, one hundred thirty-seven years: he passed away and died; and was reunited with his people.

25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

25:18 And they lived from Havilah to Shur, which is before Egypt, as you head toward Assyria: and he died in front of all his brothers.

25:19 And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:

25:19 These are the descendants of Isaac, the son of Abraham: Abraham had Isaac:

25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

25:20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Syrian from Padanaram, and the sister of Laban the Syrian.

25:21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.

25:21 And Isaac prayed to the LORD for his wife, because she was unable to have children: and the LORD listened to him, and Rebekah his wife became pregnant.

25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

25:22 The kids were kicking and pushing each other inside her; so she said, "If this is the case, why am I feeling this way?" And she went to ask the LORD.

25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

25:23 And the LORD said to her, "Two nations are in your womb, and two kinds of people will come from you; one nation will be stronger than the other; and the older will serve the younger."

25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25:24 When her time to give birth came, look, there were twins in her womb.

25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.

25:25 The first one came out red, covered all over like a hairy coat; and they called him Esau.

25:26 And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

25:26 After that, his brother came out, and his hand grabbed Esau's heel; so he was named Jacob. Isaac was sixty years old when she gave birth to them.

25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

25:27 As the boys grew up, Esau became a skilled hunter, a man of the outdoors, while Jacob was more of a straightforward guy, living in tents.

25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

25:28 Isaac loved Esau because he enjoyed the game he hunted, but Rebekah loved Jacob.

25:29 And Jacob sod pottage: and Esau came from the field, and he was faint:

25:29 Jacob was cooking some stew when Esau came in from the field, and he was exhausted.

25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

25:30 And Esau said to Jacob, "Please give me some of that red stew because I'm starving." That's why he was called Edom.

25:31 And Jacob said, Sell me this day thy birthright.

25:31 And Jacob said, Sell me your birthright today.

25:32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

25:32 And Esau said, Look, I'm about to die; what good is this birthright to me?

25:33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

25:33 And Jacob said, "Promise me today." So he promised him, and he sold his birthright to Jacob.

25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

25:34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, then got up and went on his way: so Esau ended up valuing his birthright very little.

26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

26:1 There was a famine in the land, in addition to the first famine that occurred during Abraham's time. So Isaac went to Abimelech, king of the Philistines, in Gerar.

26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:

26:2 And the LORD appeared to him and said, Don't go down to Egypt; stay in the land that I will show you.

26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

26:3 Stay in this land, and I will be with you and bless you; for to you and your descendants, I will give all these lands, and I will fulfill the promise I made to your father Abraham;

26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

26:4 I will make your descendants as numerous as the stars in the sky, and I will give your descendants all these lands; and through your descendants, all the nations of the earth will be blessed;

26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

26:5 Because Abraham listened to my voice and followed my instructions, my commandments, my rules, and my laws.

26:6 And Isaac dwelt in Gerar:

26:6 And Isaac lived in Gerar:

26:7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

26:7 The men there asked him about his wife, and he said, "She’s my sister," because he was afraid to say, "She’s my wife." He thought the men of that place might kill him because of Rebekah, since she was very beautiful.

26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

26:8 After a long time, Abimelech, the king of the Philistines, looked out from a window and saw Isaac playing around with his wife Rebekah.

26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.

26:9 So Abimelech called Isaac and said, “Clearly, she is your wife; why did you say, ‘She is my sister’?” Isaac answered him, “I said that because I was afraid I would die on account of her.”

26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

26:10 And Abimelech said, What have you done to us? One of the people could have easily slept with your wife, and you would have caused us to be guilty.

26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

26:11 And Abimelech warned all his people, saying, Anyone who touches this man or his wife will definitely be put to death.

26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.

26:12 Then Isaac planted crops in that land and reaped a hundred times what he had sown that same year, and the LORD blessed him.

26:13 And the man waxed great, and went forward, and grew until he became very great:

26:13 And the man became powerful, continued to progress, and grew until he became very successful:

26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.

26:14 For he had herds and flocks, and a lot of servants; and the Philistines were jealous of him.

26:15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

26:15 For all the wells that his father's servants had dug in the days of his father Abraham, the Philistines had stopped them up and filled them with dirt.

26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

26:16 And Abimelech said to Isaac, "Leave us; you are much stronger than we are."

26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

26:17 And Isaac left that place and set up his tent in the valley of Gerar, and lived there.

26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

26:18 And Isaac reopened the wells of water that had been dug in the days of his father Abraham, since the Philistines had blocked them up after Abraham's death. He named them after the names his father had given them.

26:19 And Isaac's servants digged in the valley, and found there a well of springing water.

26:19 And Isaac's servants dug in the valley and found a well with fresh water there.

26:20 And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

26:20 The herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours." So he named the well Esek because they contended with him.

26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.

26:21 And they dug another well, and they fought over that one too; so he named it Sitnah.

26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

26:22 He moved from there and dug another well, and they didn’t argue over that one. He named it Rehoboth, saying, "Now the LORD has made room for us, and we will be fruitful in the land."

26:23 And he went up from thence to Beersheba.

26:23 And he left there and went to Beersheba.

26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

26:24 And the LORD appeared to him that same night and said, "I am the God of your father Abraham. Don't be afraid, for I am with you. I will bless you and make your descendants numerous for the sake of my servant Abraham."

26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

26:25 And he built an altar there, called on the name of the LORD, set up his tent there, and there Isaac's servants dug a well.

26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

26:26 Then Abimelech came to him from Gerar, along with Ahuzzath, one of his friends, and Phichol, the chief captain of his army.

26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?

26:27 And Isaac said to them, "Why have you come to me, since you hate me and have sent me away from you?"

26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

26:28 And they said, "We definitely saw that the LORD was with you, and we said, 'Let’s make an oath between us, between you and us, and let’s create a covenant with you;'"

26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

26:29 That you won’t harm us, as we haven’t harmed you, and we’ve only treated you well and sent you away in peace: you are now blessed by the LORD.

26:30 And he made them a feast, and they did eat and drink.

26:30 And he prepared a feast for them, and they ate and drank.

26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

26:31 And they got up early in the morning and made promises to each other; and Isaac sent them away, and they left him in peace.

26:32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

26:32 That same day, Isaac's servants came to him and said, "We've found water at the well we dug."

26:33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.

26:33 He named it Shebah, so that’s why the city is called Beersheba to this day.

26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

26:34 And Esau was forty years old when he married Judith, the daughter of Beeri the Hittite, and Bashemath, the daughter of Elon the Hittite:

26:35 Which were a grief of mind unto Isaac and to Rebekah.

26:35 This was a source of distress for Isaac and Rebekah.

27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

27:1 And it happened that when Isaac got older and couldn't see well anymore, he called his eldest son Esau and said to him, "My son." Esau replied, "Here I am."

27:2 And he said, Behold now, I am old, I know not the day of my death:

27:2 And he said, Look, I’m old now, and I don’t know when I will die:

27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;

27:3 So now take your weapons, your quiver, and your bow, and go out to the field to hunt me some game;

27:4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

27:4 Prepare some tasty food for me, like I love, and bring it to me so I can eat; then I can bless you before I die.

27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

27:5 And Rebekah heard when Isaac talked to his son Esau. So Esau went out to the field to hunt for game and bring it back.

27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

27:6 And Rebekah said to her son Jacob, "Look, I heard your father talking to your brother Esau, saying,

27:7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.

27:7 Bring me some game, and prepare a tasty meal for me so I can eat and bless you before the LORD before I die.

27:8 Now therefore, my son, obey my voice according to that which I command thee.

27:8 So now, my son, follow my instructions just as I tell you.

27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

27:9 Go to the flock and get me two good young goats from there; I will prepare a delicious meal for your father, something he loves.

27:10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

27:10 And you shall bring it to your father so that he can eat and bless you before his death.

27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

27:11 And Jacob said to Rebekah his mother, "Look, my brother Esau is a hairy man, and I am smooth-skinned."

27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

27:12 My father might sense my deception, and I'll appear to him as a liar; then I'll bring a curse upon myself instead of a blessing.

27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

27:13 And his mother said to him, "Let the curse be on me, my son; just listen to my voice and go get them for me."

27:14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

27:14 And he went, got them, and brought them to his mom, and his mom made a tasty meal that his dad loved.

27:15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

27:15 And Rebekah took her eldest son Esau's finest clothes that were in the house and dressed Jacob, her younger son, in them:

27:16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

27:16 And she placed the skins of the baby goats on his hands and on the smooth part of his neck:

27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

27:17 And she handed the tasty food and the bread she had made to her son Jacob.

27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?

27:18 And he went to his father and said, “Dad.” His father replied, “I’m here; who are you, my son?”

27:19 And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

27:19 And Jacob said to his father, "I am Esau, your firstborn. I've done what you asked me to do: please, get up, sit down, and eat some of my game so that you can bless me."

27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.

27:20 And Isaac said to his son, "How did you find it so quickly, my son?" And he said, "Because the LORD your God brought it to me."

27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

27:21 And Isaac said to Jacob, “Come closer, please, so I can see if you really are my son Esau or not.”

27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

27:22 And Jacob approached his father Isaac; and Isaac felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."

27:23 And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

27:23 He didn't recognize him because his hands were hairy, just like his brother Esau's hands: so he blessed him.

27:24 And he said, Art thou my very son Esau? And he said, I am.

27:24 And he said, Are you really my son Esau? And he answered, I am.

27:25 And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.

27:25 And he said, Bring it to me, and I will eat some of my son's game, so that my spirit may bless you. So he brought it to him, and he ate; then he brought him wine, and he drank.

27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.

27:26 And his father Isaac said to him, Come here now, and kiss me, my son.

27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:

27:27 And he approached, kissed him, and took in the scent of his clothes. He blessed him, saying, "The smell of my son is like the fragrance of a field that the LORD has blessed."

27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

27:28 Therefore God give you the dew of heaven, the richness of the earth, and an abundance of grain and wine:

27:29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

27:29 Let people serve you, and nations bow down to you: be a ruler over your brothers, and let your mother's sons bow down to you: cursed is everyone who curses you, and blessed is anyone who blesses you.

27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

27:30 As soon as Isaac finished blessing Jacob, and Jacob had just barely left his father Isaac's presence, Esau his brother came back in from hunting.

27:31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

27:31 And he also made some tasty meat and brought it to his father, and said to his father, "Let my father get up and eat of his son's venison, so that you can bless me."

27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

27:32 And Isaac, his father, asked him, "Who are you?" He answered, "I am your son, your firstborn Esau."

27:33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

27:33 Isaac shook uncontrollably and said, "Who? Where is the one who brought me game and served it to me? I ate before you came, and I blessed him. Yes, he will be blessed."

27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

27:34 And when Esau heard his father's words, he let out a loud and painful cry, and said to his father, Bless me too, my father.

27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.

27:35 And he said, Your brother came trickily and has stolen your blessing.

27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

27:36 And he said, Isn't he rightly named Jacob? He has cheated me these two times: he took my birthright, and now he has taken my blessing. And he asked, Haven't you reserved a blessing for me?

27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

27:37 And Isaac answered Esau, "Look, I have made him your lord, and I have given all his brothers to him as servants. I have supported him with grain and wine. What can I do for you now, my son?"

27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

27:38 And Esau said to his father, "Do you have only one blessing, my father? Bless me too, my father." And Esau raised his voice and cried.

27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

27:39 And Isaac his father answered and said to him, "Look, your home will be the best part of the earth and the dew from heaven above;

27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

27:40 You will live by your sword and serve your brother; but when you gain power, you will free yourself from his control.

27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

27:41 And Esau hated Jacob because of the blessing his father gave him. Esau thought to himself, "The days of mourning for my father are coming; then I will kill my brother Jacob."

27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

27:42 Rebekah was informed of her older son Esau's words, so she called for her younger son Jacob and said to him, "Look, your brother Esau is comforting himself by planning to kill you."

27:43 Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran;

27:43 Now, my son, listen to me; get up and run away to Laban, my brother, in Haran;

27:44 And tarry with him a few days, until thy brother's fury turn away;

27:44 And stay with him for a few days, until your brother's anger calms down;

27:45 Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

27:45 Until your brother's anger cools down and he forgets what you did to him, I will send for you and bring you back from there: why should I lose both of you in one day?

27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

27:46 And Rebekah said to Isaac, "I’m tired of my life because of the daughters of Heth. If Jacob marries one of the daughters of Heth, like these who are from this land, what good will my life be to me?"

28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

28:1 And Isaac called Jacob, and blessed him, and instructed him, saying, "You must not marry any of the daughters of Canaan."

28:2 Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

28:2 Get up, go to Padanaram, to the house of your grandfather Bethuel; and choose a wife from the daughters of Laban, your mother's brother.

28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

28:3 And God Almighty bless you, and make you fruitful, and increase your numbers, so that you may become a great nation;

28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

28:4 And grant you the blessing of Abraham, for you and your descendants with you; so that you may inherit the land where you are a foreigner, which God gave to Abraham.

28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

28:5 And Isaac sent Jacob away, and he went to Padanaram to Laban, the son of Bethuel the Syrian, who was the brother of Rebekah, the mother of Jacob and Esau.

28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

28:6 When Esau saw that Isaac had blessed Jacob and sent him off to Padanaram to find a wife from there, and that as he blessed him he instructed him, saying, "You must not take a wife from the daughters of Canaan;"

28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram;

28:7 And Jacob listened to his father and mother and went to Padanaram;

28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;

28:8 And Esau saw that the daughters of Canaan did not please Isaac, his father;

28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

28:9 Then Esau went to Ishmael and took Mahalath, the daughter of Ishmael, Abraham's son, and the sister of Nebajoth, as his wife.

28:10 And Jacob went out from Beersheba, and went toward Haran.

28:10 Jacob left Beersheba and headed toward Haran.

28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

28:11 He came to a certain place and stayed there for the night because the sun had set. He took some stones from that place and used them as pillows, then laid down to sleep there.

28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

28:12 And he had a dream, and saw a ladder standing on the ground, with its top reaching up to heaven; and there were angels of God going up and down on it.

28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

28:13 And look, the LORD stood above it and said, I am the LORD God of Abraham your father and the God of Isaac. The land you’re lying on, I will give it to you and your descendants;

28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

28:14 Your descendants will be as numerous as the dust on the ground, and you will spread out to the west, to the east, to the north, and to the south; and through you and your descendants, all the families of the earth will be blessed.

28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

28:15 And look, I am with you, and I will protect you wherever you go, and I will bring you back to this land; for I will not leave you until I have done what I promised you.

28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

28:16 And Jacob woke up from his sleep and said, "Surely the LORD is in this place, and I didn’t realize it."

28:17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

28:17 And he was afraid, and said, How terrifying is this place! This is nothing less than the house of God, and this is the gateway to heaven.

28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

28:18 Early in the morning, Jacob got up, took the stone he had used as a pillow, set it up as a pillar, and poured oil on top of it.

28:19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.

28:19 And he named that place Bethel, but the city was originally called Luz.

28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

28:20 And Jacob made a promise, saying, If God is with me, and keeps me on this journey I'm taking, and gives me food to eat and clothes to wear,

28:21 So that I come again to my father's house in peace; then shall the LORD be my God:

28:21 So that I can return to my father's house safely; then the LORD will be my God:

28:22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

28:22 And this stone that I've set up as a pillar will be God's house, and I will definitely give you a tenth of everything you give me.

29:1 Then Jacob went on his journey, and came into the land of the people of the east.

29:1 Then Jacob continued his journey and arrived in the land of the people from the east.

29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.

29:2 And he looked and saw a well in the field, and there were three flocks of sheep lying by it; they used the water from the well to drink. There was a large stone covering the mouth of the well.

29:3 And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place.

29:3 And all the flocks gathered there: they rolled the stone away from the well's opening, watered the sheep, and then replaced the stone on the well's opening.

29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.

29:4 And Jacob asked them, "Brothers, where are you from?" They replied, "We are from Haran."

29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.

29:5 And he asked them, "Do you know Laban, the son of Nahor?" And they replied, "Yes, we know him."

29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

29:6 And he asked them, Is he doing okay? And they replied, He’s doing fine: and, look, Rachel his daughter is coming with the sheep.

29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.

29:7 And he said, Look, it’s still early in the day, and it’s not time to gather the cattle yet: water the sheep, and go feed them.

29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

29:8 And they said, We can't do it until all the flocks are gathered, and until they roll the stone away from the well's opening; then we can water the sheep.

29:9 And while he yet spake with them, Rachel came with her father's sheep; for she kept them.

29:9 And while he was still talking with them, Rachel came with her father's sheep, because she was the one taking care of them.

29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

29:10 When Jacob saw Rachel, Laban's daughter, who was his mother's brother, along with Laban's sheep, he approached the well, rolled the stone away from its entrance, and watered Laban's flock.

29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.

29:11 And Jacob kissed Rachel, raised his voice, and cried.

29:12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.

29:12 And Jacob told Rachel that he was her father's brother and that he was Rebekah's son, and she ran to tell her father.

29:13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

29:13 When Laban heard the news about Jacob, his sister's son, he ran out to meet him, hugged him, kissed him, and took him to his house. Jacob told Laban everything that had happened.

29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

29:14 And Laban said to him, "You are definitely my own family." And he stayed with him for a month.

29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?

29:15 And Laban said to Jacob, "Since you’re my brother, shouldn’t you be working for me without pay? Tell me, what should your wages be?"

29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.

29:16 Laban had two daughters: the name of the oldest was Leah, and the name of the youngest was Rachel.

29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.

29:17 Leah had delicate eyes, but Rachel was stunning and highly regarded.

29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.

29:18 Jacob loved Rachel and said, "I will work for you for seven years for your younger daughter Rachel."

29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

29:19 And Laban said, It's better that I give her to you than to someone else: stay with me.

29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

29:20 And Jacob worked for seven years to marry Rachel, but it felt like just a few days to him because of his love for her.

29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

29:21 And Jacob said to Laban, Give me my wife, because my time is up, so I can be with her.

29:22 And Laban gathered together all the men of the place, and made a feast.

29:22 And Laban brought together all the men in the area and hosted a feast.

29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

29:23 In the evening, he took his daughter Leah and brought her to him, and he had relations with her.

29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.

29:24 And Laban gave his daughter Leah Zilpah, his maid, as a handmaid.

29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?

29:25 And it happened that in the morning, there was Leah. He said to Laban, "What have you done to me? Didn't I work for you to get Rachel? Why have you tricked me?"

29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.

29:26 And Laban said, It can't be done that way in our country, to give the younger one before the firstborn.

29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

29:27 Complete her week, and we will give you this as well for the service you will perform for me for seven more years.

29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.

29:28 And Jacob did that, completing her week; then he also gave him Rachel, his daughter, as a wife.

29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.

29:29 And Laban gave Rachel, his daughter, Bilhah, his maidservant, to be her maid.

29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

29:30 He went in to Rachel as well, and he loved Rachel more than Leah. He also worked for him an additional seven years.

29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

29:31 And when the LORD saw that Leah was unloved, he enabled her to have children, but Rachel was unable to conceive.

29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.

29:32 And Leah became pregnant and gave birth to a son, and she named him Reuben, for she said, "Surely the LORD has seen my suffering; now my husband will love me."

29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.

29:33 She became pregnant again and had a son. She said, "Because the LORD has heard that I am unloved, He has given me another son." So she named him Simeon.

29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

29:34 She became pregnant again and gave birth to a son. She said, "Now my husband will be attached to me, because I have given him three sons." That’s why he was named Levi.

29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.

29:35 And she got pregnant again and had a son. She said, "Now I'll praise the LORD," so she named him Judah; and then she stopped having children.

30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

30:1 When Rachel saw that she wasn't giving Jacob any children, she became jealous of her sister and said to Jacob, "Give me children, or I’ll die."

30:2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

30:2 Jacob got angry with Rachel and said, "Am I in God's place, that He has kept you from having children?"

30:3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

30:3 And she said, Look, my maid Bilhah, go to her; and she will bear children for me, so that I can also have kids through her.

30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

30:4 And she gave him Bilhah, her maidservant, as a wife, and Jacob slept with her.

30:5 And Bilhah conceived, and bare Jacob a son.

30:5 And Bilhah became pregnant and gave Jacob a son.

30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

30:6 And Rachel said, God has judged me and has also heard my voice, and has given me a son; so she named him Dan.

30:7 And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

30:7 And Bilhah, Rachel's maid, became pregnant again and gave Jacob a second son.

30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

30:8 And Rachel said, I've fought hard with my sister, and I've won: so she named him Naphtali.

30:9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.

30:9 When Leah saw that she had stopped having children, she took her maid Zilpah and gave her to Jacob as a wife.

30:10 And Zilpah Leah's maid bare Jacob a son.

30:10 And Zilpah, Leah's maid, had a son for Jacob.

30:11 And Leah said, A troop cometh: and she called his name Gad.

30:11 And Leah said, "A group is coming," and she named him Gad.

30:12 And Zilpah Leah's maid bare Jacob a second son.

30:12 And Zilpah, Leah's servant, bore Jacob a second son.

30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

30:13 And Leah said, I'm so happy because the other women will call me blessed: and she named him Asher.

30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

30:14 During the wheat harvest, Reuben found some mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

30:15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

30:15 And she said to her, Is it not enough that you have taken my husband? Are you also going to take away my son's mandrakes? And Rachel said, Fine, he can sleep with you tonight for your son's mandrakes.

30:16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.

30:16 And Jacob came back from the field in the evening, and Leah went out to meet him and said, "You have to come to me; I've definitely traded my son's mandrakes for you." And he slept with her that night.

30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.

30:17 And God listened to Leah, and she became pregnant and gave birth to Jacob's fifth son.

30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

30:18 And Leah said, God has given me what I deserve because I have given my maid to my husband: and she named him Issachar.

30:19 And Leah conceived again, and bare Jacob the sixth son.

30:19 Leah became pregnant again and gave Jacob his sixth son.

30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.

30:20 And Leah said, God has given me a great blessing; now my husband will stay with me, because I have given him six sons: and she named him Zebulun.

30:21 And afterwards she bare a daughter, and called her name Dinah.

30:21 After that, she gave birth to a daughter and named her Dinah.

30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.

30:22 And God remembered Rachel, and He listened to her, and opened her womb.

30:23 And she conceived, and bare a son; and said, God hath taken away my reproach:

30:23 And she got pregnant and gave birth to a son; and she said, God has removed my shame:

30:24 And she called his name Joseph; and said, The LORD shall add to me another son.

30:24 And she named him Joseph, saying, The LORD will give me another son.

30:25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

30:25 And so, when Rachel gave birth to Joseph, Jacob said to Laban, "Send me away so I can go back to my own home and my country."

30:26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.

30:26 Give me my wives and my children, for whom I have worked for you, and let me leave: for you know the hard work I have done for you.

30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

30:27 And Laban said to him, "Please, if I've found favor in your eyes, stay a little longer, because I've learned from experience that the LORD has blessed me because of you."

30:28 And he said, Appoint me thy wages, and I will give it.

30:28 And he said, Set your wages, and I’ll pay you.

30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

30:29 And he said to him, You know how I've worked for you, and how your livestock was with me.

30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

30:30 You had very little before I arrived, and now it has grown into a lot; the LORD has blessed you since I got here. So when am I supposed to take care of my own family too?

30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.

30:31 And he said, What should I give you? And Jacob replied, You don’t have to give me anything; if you do this for me, I will take care of and look after your flock again.

30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.

30:32 I will go through all your livestock today, taking away all the speckled and spotted cattle, all the brown sheep, and the spotted and speckled goats: those will be my compensation.

30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

30:33 My righteousness will speak for me in the future when my payment comes before you: anyone who is not speckled or spotted among the goats, and not brown among the sheep, will be considered stolen with me.

30:34 And Laban said, Behold, I would it might be according to thy word.

30:34 And Laban said, Look, I hope it will be as you said.

30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.

30:35 And he took away on that day the male goats that were marked with stripes and spots, and all the female goats that were speckled and spotted, and every one that had some white on it, and all the brown ones among the sheep, and handed them over to his sons.

30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

30:36 And he made a three-day journey between himself and Jacob, while Jacob took care of the rest of Laban's flocks.

30:37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.

30:37 And Jacob took sticks of green poplar, hazel, and chestnut trees; he stripped them and revealed the white inside the sticks.

30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.

30:38 And he placed the rods he had peeled in front of the flocks in the troughs where they watered, so that they would conceive as they came to drink.

30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

30:39 And the animals bred in front of the rods and gave birth to livestock that were striped, spotted, and speckled.

30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

30:40 And Jacob separated the lambs and directed the flocks to the striped and all the brown ones in Laban's flock; he kept his own flocks apart and did not mix them with Laban's cattle.

30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

30:41 Whenever the stronger cattle were pregnant, Jacob placed the rods in front of the cattle in the troughs so they would give birth while looking at the rods.

30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.

30:42 But when the cattle were weak, he didn't include them: so the weaker ones belonged to Laban, and the stronger ones belonged to Jacob.

30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

30:43 And the man grew very wealthy, and had a lot of cattle, along with female and male servants, camels, and donkeys.

31:1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

31:1 And he heard what Laban's sons were saying: Jacob has taken everything that belonged to our father, and from what was our father's, he has gained all this wealth.

31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

31:2 And Jacob noticed Laban's expression, and, look, it wasn’t friendly like before.

31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

31:3 And the LORD said to Jacob, Go back to the land of your ancestors and to your relatives; and I will be with you.

31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,

31:4 And Jacob sent for Rachel and Leah to come to the field where his flock was.

31:5 And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

31:5 And said to them, I can see that your father doesn't look at me the way he used to; but the God of my father has been with me.

31:6 And ye know that with all my power I have served your father.

31:6 And you know that I have served your father with all my strength.

31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

31:7 Your father has tricked me and changed my pay ten times, but God didn't let him harm me.

31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

31:8 If he said, "The speckled ones will be your wages," then all the cattle gave birth to speckled calves; and if he said, "The striped ones will be your pay," then all the cattle gave birth to striped calves.

31:9 Thus God hath taken away the cattle of your father, and given them to me.

31:9 So God has taken your father's cattle and given them to me.

31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

31:10 At the time when the cattle were breeding, I looked up and saw in a dream that the rams mating with the cattle were striped, spotted, and mottled.

31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

31:11 And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here I am.

31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

31:12 And he said, Look up now and see, all the rams that are mating with the flocks are streaked, spotted, and speckled: for I have seen everything Laban is doing to you.

31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

31:13 I am the God of Bethel, where you anointed the pillar and where you made a vow to me: now get up, leave this land, and go back to the land of your relatives.

31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

31:14 And Rachel and Leah answered him, "Is there still any share or inheritance for us in our father's house?"

31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

31:15 Are we not considered strangers by him? He has sold us and completely consumed our money.

31:16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

31:16 For all the wealth that God has taken from our father, it belongs to us and our children. So, whatever God has told you, go ahead and do it.

31:17 Then Jacob rose up, and set his sons and his wives upon camels;

31:17 Then Jacob got up and put his sons and his wives on camels;

31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

31:18 And he took all his livestock and everything he had acquired, the livestock he had gathered in Padanaram, to go to his father Isaac in the land of Canaan.

31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.

31:19 And Laban went to shear his sheep, and Rachel had stolen her father's household idols.

31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

31:20 And Jacob secretly left Laban the Syrian without telling him he was escaping.

31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

31:21 So he ran away with everything he had; he got up, crossed the river, and headed towards Mount Gilead.

31:22 And it was told Laban on the third day that Jacob was fled.

31:22 And on the third day, Laban was informed that Jacob had escaped.

31:23 And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

31:23 He took his brothers with him and pursued him for seven days' journey; they caught up with him in the mountains of Gilead.

31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

31:24 And God appeared to Laban the Syrian in a dream at night and said to him, "Be careful not to say anything to Jacob, either good or bad."

31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

31:25 Then Laban caught up with Jacob. Jacob had set up his tent on the mountain, and Laban and his brothers pitched their tents on the mountain of Gilead.

31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?

31:26 And Laban said to Jacob, "What have you done, that you have secretly stolen away from me and taken my daughters like captives taken by the sword?"

31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

31:27 Why did you sneak away secretly and leave me? You didn’t tell me, so I could have sent you off with joy, with songs, with tambourines, and with harps?

31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.

31:28 And you haven’t let me kiss my sons and daughters? You’ve acted foolishly by doing this.

31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

31:29 I have the ability to harm you, but the God of your father spoke to me last night, saying, "Be careful not to say anything to Jacob, whether good or bad."

31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?

31:30 And now, even though you really wanted to leave because you desperately missed your father's house, why have you stolen my gods?

31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.

31:31 And Jacob replied to Laban, "I was afraid because I thought you might take your daughters away from me by force."

31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

31:32 Whoever you find with your gods, let him not live: before our brothers see what is yours with me, take it back. For Jacob didn’t know that Rachel had stolen them.

31:33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.

31:33 Laban went into Jacob's tent, then into Leah's tent, and into the two maidservants' tents; but he didn't find anything. Then he left Leah's tent and went into Rachel's tent.

31:34 Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.

31:34 Now Rachel had taken the idols and hidden them in the camel's saddle, and sat on them. And Laban searched the whole tent, but didn’t find them.

31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.

31:35 And she said to her father, "Please don't be upset, my lord, that I can't stand up before you; I'm on my period." And he searched but found no idols.

31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

31:36 And Jacob was angry and argued with Laban: and Jacob answered and said to Laban, What wrong have I done? What is my sin that you have pursued me so fiercely?

31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

31:37 You have looked through all my things, what have you found among your household belongings? Bring it here in front of my family and your family, so they can judge between us.

31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

31:38 I've been with you for twenty years; your female sheep and your female goats have not miscarried, and I haven't eaten any of the rams from your flock.

31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

31:39 I didn’t bring you what was torn apart by wild animals; I took the loss myself. You demanded it from my hand, whether it was stolen during the day or at night.

31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.

31:40 So it was for me; during the day the heat of the drought drained me, and at night the cold stole my sleep away.

31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

31:41 I've been in your house for twenty years; I worked for you fourteen years for your two daughters, and six years for your livestock: and you've changed my pay ten times.

31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

31:42 If it weren’t for the God of my father, the God of Abraham, and the respect I have for Isaac, you would have sent me away with nothing. God has seen my struggle and the hard work I've done, and He confronted you last night.

31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?

31:43 And Laban answered Jacob, "These daughters are my daughters, and these children are my children, and these livestock are my livestock. Everything you see belongs to me. What can I do today about my daughters or their children that they’ve had?"

31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

31:44 Now, let's make a pact, you and I; and let it serve as a witness between us.

31:45 And Jacob took a stone, and set it up for a pillar.

31:45 And Jacob took a stone and set it up as a pillar.

31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.

31:46 And Jacob said to his brothers, "Gather stones." So they collected stones and piled them up, and they ate there by the pile.

31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.

31:47 And Laban called it Jegarsahadutha, but Jacob called it Galeed.

31:48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;

31:48 And Laban said, This pile of stones is a witness between you and me today. That's why it's called Galeed;

31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

31:49 And Mizpah; for he said, The LORD watch between me and you when we are apart from each other.

31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

31:50 If you hurt my daughters or take other wives besides my daughters, there is no one here to witness it; see, God is the witness between you and me.

31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:

31:51 And Laban said to Jacob, Look at this pile of stones and this pillar I set up between us:

31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

31:52 This pile of stones is a witness, and this pillar is a witness, that I will not cross this pile to come to you, and you will not cross this pile and this pillar to come to me, to do harm.

31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

31:53 The God of Abraham, the God of Nahor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.

31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

31:54 Then Jacob offered a sacrifice on the mountain and called his brothers to share bread. They ate bread and stayed there overnight on the mountain.

31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

31:55 And early in the morning, Laban got up, kissed his sons and daughters, and blessed them. Then Laban left and went back to his home.

32:1 And Jacob went on his way, and the angels of God met him.

32:1 As Jacob continued on his journey, he encountered the angels of God.

32:2 And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.

32:2 When Jacob saw them, he said, "This is God's army," and he named that place Mahanaim.

32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

32:3 And Jacob sent messengers ahead of him to Esau his brother in the land of Seir, the region of Edom.

32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

32:4 And he told them, saying, This is what you should say to my lord Esau: Your servant Jacob says this, I have lived with Laban and have stayed there until now:

32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

32:5 I have cattle, donkeys, sheep, and male and female servants, and I sent to let my lord know so I can find favor in your eyes.

32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

32:6 The messengers went back to Jacob and said, "We went to your brother Esau, and he's also on his way to meet you, and he has four hundred men with him."

32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

32:7 Then Jacob was very scared and anxious; he separated the people with him, along with the flocks, herds, and camels, into two groups;

32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

32:8 And said, If Esau attacks one group and wipes it out, then the other group that’s left will get away.

32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD who told me, Return to your homeland and to your family, and I will take good care of you:

32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

32:10 I’m not worthy of even the smallest of all the kindness and truth that you’ve shown to your servant; for with just my staff, I crossed over this Jordan, and now I’ve become two groups.

32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

32:11 Save me, I ask you, from my brother's grasp, from Esau's grip: I’m afraid of him, that he might come and attack me and the mother along with the kids.

32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

32:12 And you said, I will definitely do good for you, and make your descendants as numerous as the sand by the sea, which can't be counted for how many there are.

32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;

32:13 And he stayed there that night and took what he had on hand as a gift for his brother Esau;

32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,

32:14 Two hundred female goats, and twenty male goats, two hundred ewes, and twenty rams,

32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.

32:15 Thirty nursing camels with their calves, forty cows, and ten bulls, twenty female donkeys, and ten foals.

32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

32:16 And he handed them over to his servants, each group separately; and said to his servants, Go ahead of me, and create a gap between each group.

32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?

32:17 And he instructed the first one, saying, When Esau my brother meets you and asks you, saying, Who are you? Where are you going? And whose are these in front of you?

32:18 Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.

32:18 Then you shall say, "They are your servant Jacob's; it's a gift sent to my lord Esau: and, look, he is also behind us."

32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

32:19 And so he ordered the second, the third, and everyone else who followed the herds, saying, This is how you should speak to Esau when you catch up with him.

32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

32:20 And say, look, your servant Jacob is behind us. He said, I will make peace with him by sending a gift ahead of me, and afterward I will see his face; maybe he will accept me.

32:21 So went the present over before him: and himself lodged that night in the company.

32:21 So the gift went ahead of him, and he stayed that night with the group.

32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

32:22 And he got up that night, took his two wives, his two female servants, and his eleven sons, and crossed over the ford Jabbok.

32:23 And he took them, and sent them over the brook, and sent over that he had.

32:23 And he took them and sent them across the stream, along with everything else he had.

32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

32:24 And Jacob was left alone; and a man wrestled with him until dawn.

32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

32:25 And when he saw that he couldn't overpower him, he touched the socket of his thigh; and the socket of Jacob's thigh was dislocated as he wrestled with him.

32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

32:26 And he said, "Let me go, because dawn is breaking." But he said, "I won’t let you go unless you bless me."

32:27 And he said unto him, What is thy name? And he said, Jacob.

32:27 And he asked him, "What’s your name?" And he answered, "Jacob."

32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

32:28 And he said, Your name will no longer be Jacob, but Israel: for you have struggled with God and with man and have overcome.

32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.

32:29 And Jacob asked him, "Please tell me your name." And he said, "Why do you ask for my name?" And he blessed him there.

32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

32:30 And Jacob named that place Peniel, saying, "I have seen God face to face, and my life has been spared."

32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.

32:31 As he crossed Penuel, the sun came up, and he stopped because of his hip.

32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

32:32 Therefore the Israelites don't eat the sinew that shrank, which is on the hip joint, to this day: because he touched Jacob's hip joint in the sinew that shrank.

33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

33:1 And Jacob looked up and saw Esau coming with four hundred men. He divided the children among Leah, Rachel, and the two maidservants.

33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

33:2 And he placed the servants and their kids at the front, followed by Leah and her children, and Rachel and Joseph at the back.

33:3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

33:3 And he went ahead of them, bowing to the ground seven times until he got close to his brother.

33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

33:4 And Esau ran to meet him, hugged him, fell on his neck, and kissed him: and they cried.

33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.

33:5 And he looked up and saw the women and the children, and asked, Who are those with you? He replied, The children that God has graciously given to your servant.

33:6 Then the handmaidens came near, they and their children, and they bowed themselves.

33:6 Then the maidservants approached, along with their children, and they bowed down.

33:7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

33:7 And Leah came close with her kids and bowed down; then Joseph and Rachel approached and bowed down as well.

33:8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

33:8 And he asked, What do you mean by all these animals I ran into? And he replied, These are to earn favor in the eyes of my lord.

33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.

33:9 And Esau said, I have plenty, my brother; keep what you have for yourself.

33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

33:10 And Jacob said, No, I ask you, if I have found favor in your sight, then accept my gift from me; for I have seen your face, as if I had seen the face of God, and you were pleased with me.

33:11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.

33:11 Please take my blessing that I’m giving you; God has been very good to me, and I have more than enough. He kept insisting, and the other man accepted it.

33:12 And he said, Let us take our journey, and let us go, and I will go before thee.

33:12 And he said, Let's start our journey, and let's go, and I will lead the way for you.

33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.

33:13 And he said to him, "My lord knows that the children are fragile, and the flocks and herds with young ones are with me. If the men push them too hard for just one day, all the animals will die."

33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.

33:14 Please, my lord, go ahead of your servant. I'll follow at a gentle pace, taking into account the cattle and the children so they can keep up, until I reach my lord in Seir.

33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

33:15 And Esau said, "Let me leave some of my people with you." And he replied, "What’s the point? Just let me find favor in my lord's eyes."

33:16 So Esau returned that day on his way unto Seir.

33:16 So Esau went back home that day to Seir.

33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.

33:17 And Jacob traveled to Succoth, built a house for himself, and made shelters for his livestock; that's why the place is called Succoth.

33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

33:18 And Jacob arrived at Shalem, a city in Shechem, located in the land of Canaan, after coming from Padanaram; and he set up his tent in front of the city.

33:19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.

33:19 And he purchased a piece of land where he had set up his tent, from the sons of Hamor, Shechem's father, for a hundred pieces of silver.

33:20 And he erected there an altar, and called it EleloheIsrael.

33:20 And he built an altar there and named it EleloheIsrael.

34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.

34:1 And Dinah, Leah's daughter whom she had with Jacob, went out to meet the women of the land.

34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

34:2 And when Shechem, the son of Hamor the Hivite, ruler of the land, saw her, he took her, slept with her, and violated her.

34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

34:3 And his soul was attached to Dinah, the daughter of Jacob, and he loved the young woman, and spoke kindly to her.

34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.

34:4 And Shechem said to his father Hamor, "Get me this girl as my wife."

34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.

34:5 Jacob found out that his daughter Dinah had been violated. His sons were out in the fields with their livestock, and Jacob stayed silent until they returned.

34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.

34:6 And Hamor, the father of Shechem, went to Jacob to talk with him.

34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter: which thing ought not to be done.

34:7 And Jacob's sons came out of the field when they heard this, and they were deeply upset and very angry because he had done a shameful thing in Israel by sleeping with Jacob's daughter, which should never have happened.

34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.

34:8 And Hamor spoke to them, saying, The heart of my son Shechem longs for your daughter: I ask you to give her to him as a wife.

34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.

34:9 Make marriages with us, and give your daughters to us, and take our daughters for yourselves.

34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

34:10 You will live with us, and the land will be yours; settle and trade here, and acquire property in it.

34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

34:11 And Shechem said to her father and her brothers, "Please let me find favor in your sight, and whatever you say to me, I will give."

34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.

34:12 Ask me for as much dowry and gifts as you want, and I will give according to what you say to me: but give me the girl to marry.

34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:

34:13 The sons of Jacob responded to Shechem and his father Hamor with deceit, saying this because he had violated their sister Dinah:

34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:

34:14 They said to them, "We can't do this, to give our sister to someone who hasn't been circumcised; that would be a disgrace to us."

34:15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;

34:15 But here's the deal: We agree to this, if you will be like us and have every male among you circumcised;

34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

34:16 Then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you, and we will become one people.

34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

34:17 But if you won’t listen to us and get circumcised, then we will take our daughter and leave.

34:18 And their words pleased Hamor, and Shechem Hamor's son.

34:18 And their words made Hamor and his son Shechem happy.

34:19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.

34:19 The young man didn’t hesitate to act because he was in love with Jacob's daughter, and he was more respected than anyone else in his family.

34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,

34:20 And Hamor and his son Shechem went to the gate of their city and spoke with the men of their city, saying,

34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

34:21 These men are friendly to us; so let them live in the land and do business there; the land, after all, is big enough for them. Let’s take their daughters as wives for ourselves and give them our daughters.

34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.

34:22 Only then will the men agree to live with us and become one people if every male among us is circumcised, just like they are.

34:23 Shall not their cattle and their substance and every beast of their's be our's? only let us consent unto them, and they will dwell with us.

34:23 Shouldn't their cattle, possessions, and every one of their animals be ours? Just let us agree to this, and they will live among us.

34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

34:24 And all the men of the city listened to Hamor and his son Shechem; every male among them was circumcised, all who went out of the gate of the city.

34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

34:25 On the third day, when they were really hurting, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took their swords and boldly attacked the city, killing all the men.

34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

34:26 And they killed Hamor and his son Shechem with the sword, and took Dinah out of Shechem's house, and left.

34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.

34:27 The sons of Jacob came upon the dead and plundered the city because they had violated their sister.

34:28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,

34:28 They took their sheep, their cattle, and their donkeys, along with everything that was in the city and everything that was in the fields,

34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.

34:29 They captured all their wealth, all their children, and their wives, and took everything that was in the house.

34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

34:30 And Jacob said to Simeon and Levi, "You’ve made things really difficult for me and put me in a bad position with the people living in this land, the Canaanites and the Perizzites. Since we are few in number, they will come together against me and kill me, and I will be destroyed, along with my family."

34:31 And they said, Should he deal with our sister as with an harlot?

34:31 And they said, Should he treat our sister like a prostitute?

35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

35:1 And God said to Jacob, “Get up, go to Bethel, and live there. Build an altar to God, who appeared to you when you were running away from your brother Esau.”

35:2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

35:2 Then Jacob said to his family and everyone with him, "Get rid of the foreign gods that are among you, and purify yourselves, and change your clothes:"

35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

35:3 Let's get up and go to Bethel; I'll build an altar there to God, who answered me on the day I was in trouble and was with me on the journey I took.

35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

35:4 And they gave Jacob all the foreign gods they had and all their earrings from their ears; and Jacob buried them under the oak tree near Shechem.

35:5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

35:5 They traveled on, and God’s fear fell on the cities around them, so they didn’t chase after Jacob’s sons.

35:6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

35:6 So Jacob arrived at Luz, which is in the land of Canaan, that is, Bethel, along with all the people who were with him.

35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

35:7 He built an altar there and named the place Elbethel, because that was where God appeared to him when he was fleeing from his brother.

35:8 But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

35:8 But Deborah, Rebekah's nurse, died, and she was buried beneath Bethel under an oak tree; the place was named Allonbachuth.

35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.

35:9 And God showed up again to Jacob when he came out of Padanaram and blessed him.

35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

35:10 And God said to him, "Your name is Jacob; you will no longer be called Jacob, but Israel will be your name." So he named him Israel.

35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

35:11 And God said to him, I am God Almighty: be fruitful and multiply; a nation and a company of nations will come from you, and kings will arise from your descendants;

35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

35:12 I will give you the land I gave to Abraham and Isaac, and I will give it to your descendants after you.

35:13 And God went up from him in the place where he talked with him.

35:13 And God left him in the place where He spoke with him.

35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

35:14 And Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured a drink offering on it and also poured oil on it.

35:15 And Jacob called the name of the place where God spake with him, Bethel.

35:15 And Jacob named the place where God spoke to him, Bethel.

35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

35:16 They traveled from Bethel, and it was only a short distance to Ephrath. Rachel was in labor, and it was difficult.

35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

35:17 And it happened, when she was in intense labor, that the midwife said to her, Don't be afraid; you will have this son too.

35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

35:18 As she was dying, she named him Benoni, but his father named him Benjamin.

35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

35:19 And Rachel died and was buried on the way to Ephrath, which is Bethlehem.

35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

35:20 And Jacob set up a pillar on her grave; that is the pillar of Rachel's grave to this day.

35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.

35:21 And Israel traveled and set up his tent beyond the tower of Edar.

35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

35:22 And so it happened, when Israel lived in that land, that Reuben went and slept with Bilhah, his father's concubine; and Israel heard about it. Now the sons of Jacob were twelve:

35:23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

35:23 The sons of Leah: Reuben, Jacob's firstborn, Simeon, Levi, Judah, Issachar, and Zebulun:

35:24 The sons of Rachel; Joseph, and Benjamin:

35:24 The sons of Rachel: Joseph and Benjamin:

35:25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

35:25 And the sons of Bilhah, Rachel's servant; Dan and Naphtali:

35:26 And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

35:26 And the sons of Zilpah, Leah's servant: Gad and Asher; these are the sons of Jacob who were born to him in Padanaram.

35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

35:27 And Jacob went to his father Isaac at Mamre, in the city of Arbah, which is Hebron, where Abraham and Isaac lived for a while.

35:28 And the days of Isaac were an hundred and fourscore years.

35:28 Isaac lived a total of 180 years.

35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

35:29 And Isaac passed away and died, and was reunited with his ancestors, having lived a long and full life: and his sons Esau and Jacob buried him.

36:1 Now these are the generations of Esau, who is Edom.

36:1 These are the descendants of Esau, who is Edom.

36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;

36:2 Esau married women from the daughters of Canaan; Adah, the daughter of Elon the Hittite, and Aholibamah, the daughter of Anah, who was the daughter of Zibeon the Hivite;

36:3 And Bashemath Ishmael's daughter, sister of Nebajoth.

36:3 And Bashemath, the daughter of Ishmael and sister of Nebajoth.

36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;

36:4 Adah gave birth to Eliphaz for Esau; and Bashemath gave birth to Reuel;

36:5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.

36:5 Aholibamah gave birth to Jeush, Jaalam, and Korah; these are the sons of Esau, born to him in the land of Canaan.

36:6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.

36:6 And Esau took his wives, his sons, his daughters, everyone in his household, his livestock, all his animals, and everything he had accumulated in the land of Canaan; and he left for a different country away from his brother Jacob.

36:7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

36:7 Their wealth was too great for them to live together, and the land where they were living as outsiders couldn't support them because of their livestock.

36:8 Thus dwelt Esau in mount Seir: Esau is Edom.

36:8 So, Esau lived in the mountains of Seir: Esau is Edom.

36:9 And these are the generations of Esau the father of the Edomites in mount Seir:

36:9 And these are the descendants of Esau, the father of the Edomites in Mount Seir:

36:10 These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

36:10 These are the names of Esau's sons: Eliphaz, the son of Adah, Esau's wife, and Reuel, the son of Bashemath, Esau's wife.

36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

36:11 And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

36:12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.

36:12 And Timna was a concubine of Eliphaz, who was the son of Esau. She bore Amalek to Eliphaz; these were the sons of Adah, Esau's wife.

36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

36:13 And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Bashemath, Esau's wife.

36:14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.

36:14 These were the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she gave birth to Jeush, Jaalam, and Korah for Esau.

36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

36:15 These were leaders from the sons of Esau: the sons of Eliphaz, Esau's firstborn; leader Teman, leader Omar, leader Zepho, leader Kenaz,

36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.

36:16 Duke Korah, Duke Gatam, and Duke Amalek: these are the dukes that came from Eliphaz in the land of Edom; these were the sons of Adah.

36:17 And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

36:17 These are the sons of Reuel, Esau's son: duke Nahath, duke Zerah, duke Shammah, duke Mizzah. These are the dukes who descended from Reuel in the land of Edom; these are the sons of Bashemath, Esau's wife.

36:18 And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.

36:18 These are the sons of Aholibamah, Esau's wife: Duke Jeush, Duke Jaalam, Duke Korah. These were the leaders who came from Aholibamah, the daughter of Anah, Esau's wife.

36:19 These are the sons of Esau, who is Edom, and these are their dukes.

36:19 These are the sons of Esau, also known as Edom, and these are their leaders.

36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,

36:20 These are the sons of Seir the Horite, who lived in the land; Lotan, Shobal, Zibeon, and Anah,

36:21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.

36:21 And Dishon, Ezer, and Dishan: these are the leaders of the Horites, the descendants of Seir in the land of Edom.

36:22 And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.

36:22 Lotan's children were Hori and Hemam; and Lotan's sister was Timna.

36:23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.

36:23 The descendants of Shobal were these: Alvan, Manahath, Ebal, Shepho, and Onam.

36:24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

36:24 And these are the children of Zibeon: both Ajah and Anah. This is the same Anah who found the mules in the wilderness while he was taking care of Zibeon, his father's donkeys.

36:25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.

36:25 The children of Anah were these: Dishon and Aholibamah, Anah's daughter.

36:26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.

36:26 And these are the kids of Dishon: Hemdan, Eshban, Ithran, and Cheran.

36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.

36:27 The descendants of Ezer are Bilhan, Zaavan, and Akan.

36:28 The children of Dishan are these; Uz, and Aran.

36:28 The descendants of Dishan are Uz and Aran.

36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

36:29 These are the rulers that came from the Horites: ruler Lotan, ruler Shobal, ruler Zibeon, ruler Anah,

36:30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.

36:30 Duke Dishon, Duke Ezer, Duke Dishan: these are the dukes who descended from Hori, among their dukes in the land of Seir.

36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

36:31 And these are the kings who ruled in the land of Edom, before any king ruled over the people of Israel.

36:32 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.

36:32 And Bela, the son of Beor, ruled in Edom, and the name of his city was Dinhabah.

36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

36:33 And Bela died, and Jobab, the son of Zerah from Bozrah, took over his reign.

36:34 And Jobab died, and Husham of the land of Temani reigned in his stead.

36:34 And Jobab died, and Husham from the land of Temani took over as king.

36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

36:35 Husham died, and Hadad the son of Bedad, who defeated Midian in the field of Moab, took his place as king: and the name of his city was Avith.

36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.

36:36 And Hadad died, and Samlah from Masrekah became king in his place.

36:37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.

36:37 And Samlah died, and Saul of Rehoboth by the river became king in his place.

36:38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.

36:38 And Saul died, and Baalhanan the son of Achbor took over his reign.

36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

36:39 And Baalhanan the son of Achbor died, and Hadar took over as king: his city was called Pau, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

36:40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,

36:40 And these are the names of the leaders that descended from Esau, according to their families, by their regions, with their names; leader Timnah, leader Alvah, leader Jetheth,

36:41 Duke Aholibamah, duke Elah, duke Pinon,

36:41 Duke Aholibamah, Duke Elah, Duke Pinon,

36:42 Duke Kenaz, duke Teman, duke Mibzar,

36:42 Duke Kenaz, Duke Teman, Duke Mibzar,

36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.

36:43 Duke Magdiel, duke Iram: these are the dukes of Edom, based on their settlements in the land they own: he is Esau, the father of the Edomites.

37:1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.

37:1 Jacob lived in the land where his father had been an outsider, the land of Canaan.

37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.

37:2 These are the family records of Jacob. Joseph, who was seventeen years old, was tending the flock with his brothers; and the young man was with the sons of Bilhah and the sons of Zilpah, his father's wives. Joseph reported to his father about their bad behavior.

37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

37:3 Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a coat of many colors.

37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

37:4 And when his brothers saw that their father loved him more than all of them, they hated him and couldn’t speak nicely to him.

37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

37:5 Joseph had a dream, and he shared it with his brothers, and they hated him even more.

37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

37:6 And he said to them, Listen, I need you to hear about this dream I had:

37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

37:7 For, look, we were tying up bundles in the field, and suddenly, my bundle rose up and stood tall; and, look, your bundles gathered around and bowed down to my bundle.

37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

37:8 His brothers said to him, "Are you really going to rule over us? Are you really going to have power over us?" They hated him even more because of his dreams and his words.

37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

37:9 And he had another dream and shared it with his brothers, saying, "Look, I've had another dream; the sun, the moon, and eleven stars were bowing down to me."

37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

37:10 He told it to his father and his brothers, and his father rebuked him, saying, "What is this dream you’ve had? Will your mother, your brothers, and I actually come and bow down to you on the ground?"

37:11 And his brethren envied him; but his father observed the saying.

37:11 His brothers were jealous of him, but his father took note of what he said.

37:12 And his brethren went to feed their father's flock in Shechem.

37:12 And his brothers went to take care of their father's flock in Shechem.

37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

37:13 And Israel said to Joseph, “Aren’t your brothers taking care of the flock in Shechem? Come, and I’ll send you to them.” And he replied, “Here I am.”

37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

37:14 And he said to him, “Go, please check on your brothers and the flocks, and let me know how they’re doing.” So he sent him out of the valley of Hebron, and he arrived at Shechem.

37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?

37:15 And a man found him, and, look, he was wandering around in the field. The man asked him, "What are you looking for?"

37:16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

37:16 And he said, I'm looking for my brothers: please tell me where they take care of their flocks.

37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

37:17 And the man said, They have left; for I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them in Dothan.

37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.

37:18 And when they saw him from a distance, even before he got close to them, they plotted against him to kill him.

37:19 And they said one to another, Behold, this dreamer cometh.

37:19 And they said to each other, Look, here comes this dreamer.

37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

37:20 Come on, let's kill him and throw him into a pit. We'll say that some wild animal killed him, and then we'll see what happens to his dreams.

37:21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

37:21 And Reuben heard this, and he rescued him from their hands, saying, Let’s not kill him.

37:22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

37:22 And Reuben said to them, Don't kill him, but throw him into this pit that's in the wilderness, and don't hurt him; he wanted to rescue him from their hands and bring him back to his father.

37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;

37:23 And when Joseph arrived at his brothers, they took off his coat, his colorful coat that he was wearing;

37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

37:24 They took him and threw him into a pit, which was empty; there was no water in it.

37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

37:25 They sat down to eat bread, and when they looked up, they saw a group of Ishmaelites coming from Gilead with their camels carrying spices, balm, and myrrh, on their way to Egypt.

37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?

37:26 And Judah said to his brothers, What good is it if we kill our brother and hide his blood?

37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

37:27 Come, let's sell him to the Ishmaelites, and let's not harm him; after all, he is our brother and our own flesh. And his brothers agreed.

37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

37:28 Then some Midianite merchants came by; they pulled Joseph out of the pit and sold him to the Ishmaelites for twenty pieces of silver. They took Joseph to Egypt.

37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

37:29 When Reuben went back to the pit, he saw that Joseph was not there; so he tore his clothes.

37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

37:30 And he went back to his brothers and said, The boy is gone; and where am I supposed to go now?

37:31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;

37:31 They took Joseph's coat, killed a young goat, and dipped the coat in the blood;

37:32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

37:32 They sent the coat of many colors and brought it to their father. They said, "We found this. Do you recognize if it's your son's coat or not?"

37:33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

37:33 And he recognized it, and said, It's my son's coat; a wild animal has eaten him; Joseph is definitely torn to pieces.

37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

37:34 And Jacob tore his clothes, put on sackcloth around his waist, and mourned for his son for many days.

37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

37:35 All his sons and daughters came to comfort him, but he wouldn’t be comforted. He said, "I will mourn for my son until I join him in the grave." So his father wept for him.

37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.

37:36 The Midianites sold him in Egypt to Potiphar, an official of Pharaoh and the captain of the guard.

38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

38:1 At that time, Judah left his brothers and went to visit a man from Adullam named Hirah.

38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

38:2 Judah saw a Canaanite woman there named Shuah; he married her and slept with her.

38:3 And she conceived, and bare a son; and he called his name Er.

38:3 She became pregnant and gave birth to a son, and he named him Er.

38:4 And she conceived again, and bare a son; and she called his name Onan.

38:4 She got pregnant again and had a son, and she named him Onan.

38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.

38:5 Again, she became pregnant and gave birth to a son; she named him Shelah. He was born at Chezib.

38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.

38:6 And Judah found a wife for his firstborn, Er, and her name was Tamar.

38:7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.

38:7 Er, Judah's firstborn, was evil in the eyes of the LORD; so the LORD put him to death.

38:8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.

38:8 And Judah said to Onan, "Go to your brother's wife, marry her, and have children for your brother."

38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

38:9 Onan knew that the offspring wouldn't be his; so whenever he slept with his brother's wife, he wasted it on the ground, so he wouldn't provide offspring for his brother.

38:10 And the thing which he did displeased the LORD: wherefore he slew him also.

38:10 What he did upset the LORD, so He killed him too.

38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.

38:11 Then Judah said to Tamar, his daughter-in-law, "Stay a widow at your father's house until my son Shelah grows up." He was worried that he would die just like his brothers did. So Tamar went and lived in her father's house.

38:12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.

38:12 After a while, Judah's wife, the daughter of Shuah, passed away; Judah was consoled and went to the sheep shearers in Timnah, along with his friend Hirah the Adullamite.

38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.

38:13 Tamar was informed, saying, "Look, your father-in-law is going up to Timnah to shear his sheep."

38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

38:14 She took off her widow's clothes, put on a veil, wrapped herself up, and sat in a public place by the road to Timnah; because she saw that Shelah had grown up, but she had not been given to him as a wife.

38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.

38:15 When Judah saw her, he thought she was a prostitute because she had covered her face.

38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

38:16 He turned to her on the road and said, "Come on, please let me come in to you," (for he didn't realize she was his daughter-in-law.) She replied, "What will you give me so you can come in to me?"

38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?

38:17 And he said, I will send you a young goat from the flock. And she said, Will you give me something as security until you send it?

38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

38:18 And he said, What guarantee should I give you? And she said, Your signet, your bracelets, and the staff that's in your hand. He gave them to her, went in to her, and she became pregnant by him.

38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.

38:19 And she got up, went away, took off her veil, and put on the clothes of a widow.

38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

38:20 And Judah sent the young goat through his friend the Adullamite to get his pledge back from the woman, but he couldn't find her.

38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

38:21 Then he asked the men of that area, saying, Where is the prostitute that was openly by the roadside? And they replied, There was no prostitute in this place.

38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

38:22 He went back to Judah and said, "I couldn’t find her," and the local men said there was no prostitute in this area.

38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

38:23 And Judah said, Let her keep it, so we won't be embarrassed: look, I sent this goat, and you haven't found her.

38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

38:24 About three months later, Judah was told, "Your daughter-in-law Tamar has acted like a prostitute, and look, she’s pregnant because of her affairs." Judah said, "Bring her out and let her be burned."

38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

38:25 When she was brought out, she sent a message to her father-in-law, saying, "I’m pregnant by the man who owns these." And she said, "Please look and see whose these are—the signet, the bracelets, and the staff."

38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

38:26 And Judah admitted this, saying, "She is more righteous than I, because I didn't give her to my son Shelah." And he didn't have relations with her again.

38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.

38:27 At the time of her labor, she was surprised to find that she was carrying twins.

38:28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

38:28 When she was giving birth, one of them stuck out his hand, and the midwife took it and tied a scarlet thread around his hand, saying, "This one came out first."

38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.

38:29 And it happened that as he pulled back his hand, his brother came out. She said, "How did you manage to break through?" This breach is on you, so he was named Pharez.

38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

38:30 Then his brother came out, holding the scarlet thread on his hand; and he was named Zarah.

39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

39:1 And Joseph was taken down to Egypt, where Potiphar, an officer of Pharaoh and captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him there.

39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

39:2 And the LORD was with Joseph, and he was successful; and he was in the house of his master, the Egyptian.

39:3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.

39:3 And his master noticed that the LORD was with him and that the LORD made everything he did successful.

39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

39:4 And Joseph found favor in his eyes, so he served him. The man made Joseph in charge of his household, and he entrusted everything he had into Joseph's care.

39:5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

39:5 And from the moment he became in charge of the Egyptian's house and everything he owned, the LORD blessed the Egyptian's household because of Joseph; the blessing of the LORD was on everything he had, both in the house and in the fields.

39:6 And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

39:6 He left everything he owned in Joseph's care, and he didn’t know what he had besides the bread he ate. Joseph was a handsome and attractive man.

39:7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.

39:7 After a while, his master's wife looked at Joseph and said, "Come to bed with me."

39:8 But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

39:8 But he refused and said to his master's wife, "Look, my master doesn’t know what’s in the house, and he has entrusted everything he has to me;

39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

39:9 There's no one greater in this house than I; he hasn't withheld anything from me except you, because you are his wife. How can I commit this terrible sin and offend God?

39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

39:10 And it happened that, as she spoke to Joseph every day, he did not listen to her, to lie with her or be with her.

39:11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

39:11 At that time, Joseph went into the house to take care of his duties, and none of the men of the house were inside.

39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

39:12 She grabbed his cloak and said, "Sleep with me." But he left his cloak in her hand, ran away, and escaped.

39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

39:13 When she saw that he had left his cloak in her hand and had run away,

39:14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:

39:14 She called her household servants and said to them, "Look, he has brought a Hebrew here to make fun of us. He came in to sleep with me, and I screamed loudly."

39:15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.

39:15 When he heard me raise my voice and cry out, he left his garment with me, ran away, and got out.

39:16 And she laid up his garment by her, until his lord came home.

39:16 And she kept his garment with her until her husband came home.

39:17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

39:17 And she said to him, "The Hebrew servant you brought to us came in to make fun of me."

39:18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.

39:18 And it happened that when I raised my voice and shouted, he left his garment with me and ran away.

39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

39:19 When his master heard what his wife said to him, that she claimed, "This is how your servant treated me," he became furious.

39:20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

39:20 And Joseph's master took him and put him in prison, a place where the king's prisoners were held: and he was there in prison.

39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

39:21 But the LORD was with Joseph, showed him kindness, and gave him favor in the eyes of the prison warden.

39:22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

39:22 And the prison warden put all the prisoners in Joseph's care; everything they did there, he was responsible for it.

39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.

39:23 The jailer didn't pay attention to anything under his control because the LORD was with him, and everything he did, the LORD made it succeed.

40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

40:1 After these events, the king of Egypt's cupbearer and his baker offended their master, the king of Egypt.

40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

40:2 And Pharaoh was angry with two of his officials, the chief of the butlers and the chief of the bakers.

40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

40:3 And he put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was held.

40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

40:4 The captain of the guard put Joseph in charge of them, and he took care of them while they were confined for a while.

40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

40:5 And they both had a dream one night, each man his own dream and its interpretation, the butler and the baker of the king of Egypt, who were imprisoned.

40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

40:6 In the morning, Joseph went to see them and noticed that they looked sad.

40:7 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?

40:7 And he asked Pharaoh's officials who were with him in the prison of his master's house, saying, Why do you look so sad today?

40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

40:8 They said to him, "We had a dream, and there is no one to interpret it." Joseph replied, "Don't interpretations belong to God? Tell me your dreams, please."

40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

40:9 And the chief butler shared his dream with Joseph, saying to him, "In my dream, there was a vine in front of me;

40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

40:10 In the vine, there were three branches; and it was like it blossomed, and its flowers bloomed; and the clusters produced ripe grapes:

40:11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

40:11 I had Pharaoh's cup in my hand, so I picked the grapes, pressed them into Pharaoh's cup, and handed the cup to Pharaoh.

40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:

40:12 And Joseph said to him, This is what it means: The three branches represent three days:

40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

40:13 But within three days, Pharaoh will lift up your head and restore you to your position. You will put Pharaoh's cup into his hand, just like you used to when you were his cupbearer.

40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

40:14 But remember me when things go well for you, and show me kindness, I ask you. Mention me to Pharaoh and get me out of this place.

40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

40:15 For I was really taken from the land of the Hebrews, and I haven't done anything here that would deserve being put in prison.

40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:

40:16 When the chief baker saw that the interpretation was positive, he said to Joseph, "I also had a dream, and look, I had three white baskets on my head:"

40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

40:17 In the top basket, there were all kinds of baked goods for Pharaoh, and the birds were eating them from the basket on my head.

40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

40:18 And Joseph answered and said, This is what it means: The three baskets represent three days:

40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

40:19 In three days, Pharaoh will take you up from here and hang you on a tree; then the birds will eat your flesh off you.

40:20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

40:20 And on the third day, which was Pharaoh's birthday, he held a feast for all his servants: and he raised the head of the chief butler and the chief baker among his servants.

40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

40:21 And he brought the chief butler back to his position, and he gave the cup back to Pharaoh.

40:22 But he hanged the chief baker: as Joseph had interpreted to them.

40:22 But he hanged the chief baker, just as Joseph had explained to them.

40:23 Yet did not the chief butler remember Joseph, but forgat him.

40:23 Yet the chief butler did not remember Joseph, but forgot him.

41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

41:1 Two years later, Pharaoh had a dream: he was standing by the river.

41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.

41:2 And then, seven healthy cows came up out of the river, looking really good and plump; and they grazed in a meadow.

41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

41:3 And look, seven other cows came up after them out of the river, looking unhealthy and thin, and they stood next to the other cows at the edge of the river.

41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

41:4 And the unhealthy and emaciated cows ate up the seven healthy and fat cows. So Pharaoh woke up.

41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

41:5 He went to sleep and dreamed again: and, look, seven ears of corn appeared on one stalk, healthy and good.

41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.

41:6 And look, seven thin ears that were scorched by the east wind appeared after them.

41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

41:7 And the seven skinny ears swallowed up the seven healthy, full ears. And Pharaoh woke up, and, look, it was just a dream.

41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

41:8 Early in the morning, he was disturbed, so he called for all the magicians and wise men of Egypt. Pharaoh shared his dream with them, but none could interpret it for him.

41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:

41:9 Then the chief butler said to Pharaoh, "I remember my mistakes today:

41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:

41:10 Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, along with the chief baker:

41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.

41:11 We both had a dream one night; each of us dreamed based on what our dreams meant.

41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

41:12 There was a young man with us, a Hebrew, who was a servant to the captain of the guard. We told him our dreams, and he interpreted each of our dreams for us accurately.

41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

41:13 And it happened just as he interpreted for us; I was restored to my position, and he was hanged.

41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

41:14 Then Pharaoh sent for Joseph, and they quickly brought him out of the dungeon. He shaved, changed his clothes, and went in to see Pharaoh.

41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

41:15 And Pharaoh said to Joseph, "I had a dream, and no one can interpret it. I've heard that you can understand dreams and interpret them."

41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

41:16 And Joseph answered Pharaoh, saying, "It's not up to me; God will give Pharaoh a peaceful answer."

41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:

41:17 And Pharaoh said to Joseph, In my dream, I saw myself standing on the riverbank:

41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:

41:18 And look, seven healthy cows came up out of the river; they were strong and good-looking, and they grazed in a meadow:

41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:

41:19 And, look, seven other cows came up after them, weak and very unattractive and skinny, like I’ve never seen in all the land of Egypt for their terrible appearance:

41:20 And the lean and the ill favoured kine did eat up the first seven fat kine:

41:20 And the skinny and unattractive cows ate up the first seven fat cows:

41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.

41:21 And when they had eaten them up, it couldn't be seen that they had eaten them; but they still looked bad, just like before. So I woke up.

41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:

41:22 And I saw in my dream, and there were seven ears of grain growing on one stalk, full and good:

41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:

41:23 And, look, seven ears of grain, withered, thin, and damaged by the east wind, appeared after them:

41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

41:24 And the thin ears swallowed up the seven healthy ears: and I shared this with the magicians; but none of them could explain it to me.

41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

41:25 And Joseph said to Pharaoh, "The dream you had is one: God has shown Pharaoh what He's about to do."

41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

41:26 The seven healthy cows represent seven years, and the seven healthy ears of grain also represent seven years: the dream is the same.

41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

41:27 The seven skinny and unhealthy cows that came up after them represent seven years, and the seven empty ears damaged by the east wind will be seven years of famine.

41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

41:28 This is what I told Pharaoh: God is going to show him what is about to happen.

41:29 Behold, there come seven years of great plenty throughout all the land of Egypt:

41:29 Look, there will be seven years of abundant harvests across the entire land of Egypt:

41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

41:30 After that, there will be seven years of famine, and all the abundance in the land of Egypt will be forgotten; the famine will devastate the land;

41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

41:31 The abundance in the land will be forgotten because of the severe famine that comes afterward; it will be extremely painful.

41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

41:32 The dream was repeated to Pharaoh twice because it means that God's decision is firm, and He will soon make it happen.

41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

41:33 Now, let Pharaoh choose a smart and capable man and put him in charge of the land of Egypt.

41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

41:34 Let Pharaoh take this advice: he should appoint officials across the land and collect one-fifth of the produce from Egypt during the seven years of plenty.

41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

41:35 They should gather all the food from the good years that are coming, store up grain under the direction of Pharaoh, and keep food in the cities.

41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

41:36 That food will be stored in the land for the seven years of famine that will happen in Egypt, so that the land doesn't perish because of the famine.

41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

41:37 And the matter pleased Pharaoh and all his officials.

41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

41:38 And Pharaoh said to his servants, Can we find someone like this, a man in whom the Spirit of God is?

41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

41:39 And Pharaoh said to Joseph, Since God has shown you all this, no one is as smart and thoughtful as you are:

41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

41:40 You will be in charge of my house, and all my people will follow your commands: the only thing I'll have over you is the throne.

41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.

41:41 And Pharaoh said to Joseph, "Look, I have put you in charge of all the land of Egypt."

41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

41:42 And Pharaoh took off his ring from his hand and put it on Joseph's hand. He dressed him in fine linen clothes and put a gold chain around his neck;

41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

41:43 And he had him ride in the second chariot he owned; and they shouted before him, Bow down: and he made him the ruler over all the land of Egypt.

41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

41:44 And Pharaoh said to Joseph, I am Pharaoh, and without you, no one will lift a hand or foot anywhere in all the land of Egypt.

41:45 And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

41:45 And Pharaoh named Joseph Zaphnathpaaneah; and he gave him Asenath, the daughter of Potipherah, priest of On, as his wife. Then Joseph went throughout all the land of Egypt.

41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

41:46 Joseph was thirty years old when he appeared before Pharaoh, the king of Egypt. After leaving Pharaoh's presence, Joseph traveled all around the land of Egypt.

41:47 And in the seven plenteous years the earth brought forth by handfuls.

41:47 During the seven years of plenty, the earth produced crops in abundance.

41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.

41:48 He collected all the food from the seven years of plenty in the land of Egypt and stored it in the cities. He put away the produce from the fields surrounding each city in those same places.

41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.

41:49 And Joseph collected grain like the sand of the sea, a huge amount, until he stopped counting; it was too much to count.

41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.

41:50 Joseph had two sons before the years of famine arrived, whom Asenath, the daughter of Potipherah, priest of On, bore to him.

41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.

41:51 And Joseph named his firstborn Manasseh, saying, "God has helped me forget all my struggles and my father's household."

41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

41:52 He named the second Ephraim, saying, "God has made me fruitful in the land of my suffering."

41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.

41:53 And the seven years of abundance in the land of Egypt came to an end.

41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.

41:54 And the seven years of famine started just as Joseph had predicted; the famine affected all nations, but in the entire land of Egypt, there was food.

41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

41:55 When all the land of Egypt was starving, the people cried out to Pharaoh for bread. Pharaoh said to all the Egyptians, "Go to Joseph; do whatever he tells you."

41:56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.

41:56 And there was famine all over the land: so Joseph opened all the storehouses and sold to the Egyptians; the famine became very severe in the land of Egypt.

41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.

41:57 And people from all over came to Egypt to buy grain from Joseph because the famine was so severe in every country.

42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

42:1 Now when Jacob saw that there was grain in Egypt, Jacob said to his sons, "Why are you looking at each other?"

42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

42:2 And he said, Look, I’ve heard there’s grain in Egypt. Go down there and buy some for us so we can live and not die.

42:3 And Joseph's ten brethren went down to buy corn in Egypt.

42:3 And Joseph's ten brothers went down to buy grain in Egypt.

42:4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

42:4 But Jacob did not send Benjamin, Joseph's brother, with his brothers; he said, "I’m worried that something bad might happen to him."

42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

42:5 The sons of Israel went to buy grain among those who were there because the famine was in the land of Canaan.

42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

42:6 Joseph was the governor of the land, and he sold to all the people living there. Joseph's brothers came and bowed down to him, with their faces to the ground.

42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

42:7 And Joseph saw his brothers, and he recognized them, but he acted like a stranger to them and spoke harshly to them. He asked them, "Where have you come from?" They replied, "From the land of Canaan to buy food."

42:8 And Joseph knew his brethren, but they knew not him.

42:8 And Joseph recognized his brothers, but they did not recognize him.

42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

42:9 And Joseph remembered the dreams he had about them and said to them, "You are spies; you've come to see how vulnerable the land is."

42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.

42:10 They replied, "No, my lord, we’ve come to buy food."

42:11 We are all one man's sons; we are true men, thy servants are no spies.

42:11 We are all sons of one man; we are honest men, and your servants are not spies.

42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.

42:12 And he said to them, No, but you have come to see the emptiness of the land.

42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

42:13 And they said, "We are twelve brothers, the sons of one man in the land of Canaan; and, look, the youngest is with our father today, and one is missing."

42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

42:14 And Joseph said to them, That is what I told you, saying, You are spies:

42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

42:15 This is how you will be tested: As certainly as Pharaoh lives, you won't leave here unless your youngest brother comes here.

42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

42:16 Send one of you to get your brother, and you will be kept in prison so that your honesty can be tested; if it’s proven that you’re telling the truth, otherwise by the life of Pharaoh, you are definitely spies.

42:17 And he put them all together into ward three days.

42:17 And he locked them up together for three days.

42:18 And Joseph said unto them the third day, This do, and live; for I fear God:

42:18 And Joseph said to them on the third day, "Do this and you will live; for I fear God."

42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

42:19 If you are honest men, let one of your brothers be held in the prison: you go and bring back grain for the famine in your homes:

42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

42:20 But bring your youngest brother to me; then your words will be proven true, and you won’t die. And they did that.

42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

42:21 And they said to each other, "We are truly guilty regarding our brother because we saw the pain he was in when he begged us, and we didn’t listen; that’s why this distress has come upon us."

42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

42:22 And Reuben replied, “Didn't I tell you not to sin against the child? You wouldn't listen, so now his blood is on your hands.”

42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.

42:23 And they didn't realize that Joseph understood them, because he was speaking to them through an interpreter.

42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

42:24 He turned away from them and cried; then he went back to them, spoke with them, and took Simeon from them, binding him in front of their eyes.

42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

42:25 Then Joseph ordered to fill their sacks with grain, return each man's money to his sack, and provide them with supplies for the journey. And he did exactly that for them.

42:26 And they laded their asses with the corn, and departed thence.

42:26 And they loaded their donkeys with the grain and left there.

42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

42:27 As one of them opened his bag to feed his donkey at the inn, he noticed his money; it was right there at the opening of his bag.

42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

42:28 And he said to his brothers, "My money has been returned, and look, it's right in my sack." Their hearts sank, and they were scared, saying to each other, "What has God done to us?"

42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,

42:29 And they came to Jacob, their father, in the land of Canaan, and told him everything that had happened to them; saying,

42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

42:30 The man, who is the lord of the land, spoke harshly to us and accused us of being spies in the area.

42:31 And we said unto him, We are true men; we are no spies:

42:31 And we said to him, We are honest men; we are not spies:

42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

42:32 We are twelve brothers, the sons of our father; one is gone, and the youngest is with our father today in the land of Canaan.

42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

42:33 And the man, the lord of the country, said to us, “Here’s how I’ll know you’re honest men: leave one of your brothers here with me, take some food for your families, and go.”

42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

42:34 And bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will give you back your brother, and you will be able to trade in the land.

42:35 And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

42:35 As they emptied their sacks, they discovered that each man's bundle of money was in his sack. When both they and their father saw the bundles of money, they were afraid.

42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

42:36 And Jacob their father said to them, “You have deprived me of my children: Joseph is gone, Simeon is gone, and now you want to take Benjamin away. Everything is against me.”

42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

42:37 And Reuben said to his father, "Kill my two sons if I don't bring him back to you. Just trust me to take care of it, and I will bring him back to you."

42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

42:38 And he said, My son won’t go with you; his brother is dead, and he’s all alone now. If something happens to him on the journey you’re taking, it will bring my gray hairs down to the grave with sorrow.

43:1 And the famine was sore in the land.

43:1 And there was a severe famine in the land.

43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

43:2 When they had eaten all the grain they brought back from Egypt, their father said to them, "Go back and buy us a little more food."

43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.

43:3 And Judah said to him, “The man clearly warned us, saying, ‘You won’t see my face unless your brother is with you.’”

43:4 If thou wilt send our brother with us, we will go down and buy thee food:

43:4 If you send our brother with us, we will go down and buy you food:

43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

43:5 But if you don’t send him, we won’t go down: because the man told us, “You won’t see my face unless your brother is with you.”

43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

43:6 And Israel said, Why did you treat me so badly by telling the man that you had another brother?

43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

43:7 And they said, The man asked us directly about our situation and our family, saying, Is your father still alive? Do you have another brother? We answered him based on what he asked: how could we have known that he would say, Bring your brother down?

43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

43:8 Judah said to Israel his father, "Send the boy with me, and we will go; so we can live and not die, both we and you, and also our little ones."

43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

43:9 I will take responsibility for him; you'll hold me accountable for him. If I don't bring him back to you and present him to you, then let me be blamed forever:

43:10 For except we had lingered, surely now we had returned this second time.

43:10 If we hadn't delayed, we definitely would have come back a second time by now.

43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

43:11 And their father Israel said to them, "If it has to be this way now, then do this: take the best fruits from the land in your bags and bring the man a gift—some balm, a bit of honey, spices, myrrh, nuts, and almonds."

43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:

43:12 And take double the money in your hand; and the money that was returned in the mouth of your sacks, carry it back in your hand; maybe it was a mistake:

43:13 Take also your brother, and arise, go again unto the man:

43:13 Take your brother with you, and get up, go back to the man again:

43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

43:14 And God Almighty grant you favor with the man, so he will let your other brother and Benjamin go. If I'm left without my children, then I'm left without them.

43:15 And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.

43:15 The men took the gift, and they carried double the money in their hands along with Benjamin; then they got up, went down to Egypt, and presented themselves to Joseph.

43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

43:16 When Joseph saw Benjamin with them, he said to the manager of his house, "Bring these men to my home, and prepare a feast; they will eat with me at noon."

43:17 And the man did as Joseph bade; and the man brought the men into Joseph's house.

43:17 And the man did what Joseph asked; and the man brought the men into Joseph's house.

43:18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.

43:18 The men were scared because they had been brought into Joseph's house; they said, "We're being brought in because of the money that was returned in our sacks the first time. He might be looking for a reason to attack us, make us his slaves, and take our donkeys."

43:19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house,

43:19 And they approached the manager of Joseph's house and talked with him at the entrance of the house,

43:20 And said, O sir, we came indeed down at the first time to buy food:

43:20 And said, "Sir, we actually came down the first time to buy food."

43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

43:21 When we arrived at the inn, we opened our sacks, and, surprise, each man's money was in the mouth of his sack, our money intact: and we have brought it back with us.

43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

43:22 We have also brought down money to buy food, but we don't know who put our money in our sacks.

43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

43:23 And he said, Peace be with you, don't be afraid: your God, and the God of your father, has given you treasure in your sacks: I had your money. And he brought Simeon out to them.

43:24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

43:24 And the man took the men to Joseph's house, gave them water, and they washed their feet; and he fed their donkeys.

43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.

43:25 They got the meal ready for Joseph because he was supposed to arrive at noon; they had heard that they would be having lunch there.

43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

43:26 When Joseph got home, they brought him the gift they had with them into the house and bowed down to him on the ground.

43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

43:27 And he asked them how they were doing, and said, Is your father well, the old man you mentioned? Is he still alive?

43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

43:28 They replied, "Our father, your servant, is in good health; he is still alive." Then they bowed their heads and showed him respect.

43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

43:29 And he looked up and saw his brother Benjamin, his mother's son, and said, Is this your younger brother that you mentioned to me? And he said, God be gracious to you, my son.

43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

43:30 And Joseph hurried away; he was overcome with emotion for his brother. He looked for a place to cry and went into his room, where he wept.

43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

43:31 And he washed his face, went out, collected himself, and said, "Bring some bread."

43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

43:32 They arranged a meal for him alone, another for them alone, and a separate one for the Egyptians who ate with him: because the Egyptians couldn't eat bread with the Hebrews; that would be an abomination to the Egyptians.

43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

43:33 And they sat before him, the oldest according to his birthright, and the youngest according to his age: and the men were amazed at each other.

43:34 And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of their's. And they drank, and were merry with him.

43:34 He sent portions to them from his table, but Benjamin's portion was five times larger than any of theirs. They drank and had a good time with him.

44:1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

44:1 He instructed the manager of his household, saying, "Fill the men's bags with food, as much as they can carry, and put each man's money at the top of his bag."

44:2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

44:2 And put my cup, the silver cup, in the youngest's sack along with his money for the grain. And he did as Joseph had instructed.

44:3 As soon as the morning was light, the men were sent away, they and their asses.

44:3 As soon as it was light in the morning, the men were sent away, along with their donkeys.

44:4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

44:4 And when they had left the city and were not far away, Joseph said to his steward, "Go, chase after the men; and when you catch up to them, tell them, 'Why have you repaid good with evil?'"

44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

44:5 Isn't this the cup my lord drinks from and uses for divination? You have acted wickedly by doing this.

44:6 And he overtook them, and he spake unto them these same words.

44:6 And he caught up with them and said the same things to them.

44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

44:7 And they said to him, Why does my lord say these things? God forbid that your servants would do something like this:

44:8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

44:8 Look, the money we found in our sacks was brought back to you from the land of Canaan. So why would we steal silver or gold from your master's house?

44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

44:9 Whoever among your servants it is found with, let him die, and we will also be my lord's servants.

44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

44:10 And he said, Now let it be as you've said: the person it's found with will be my servant; and you will be innocent.

44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.

44:11 Then they quickly emptied their sacks onto the ground and opened each one's sack.

44:12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

44:12 He searched, starting with the oldest and going down to the youngest, and the cup was found in Benjamin's sack.

44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.

44:13 Then they tore their clothes, loaded each man’s donkey, and returned to the city.

44:14 And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.

44:14 And Judah and his brothers went to Joseph's house; he was still there: and they laid down on the ground in front of him.

44:15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

44:15 And Joseph said to them, What have you done? Do you not know that a man like me can certainly interpret dreams?

44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

44:16 And Judah said, What can we say to my lord? What can we say? How can we prove ourselves innocent? God has discovered the wrongdoing of your servants: look, we are my lord's servants, both we and the one with whom the cup was found.

44:17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

44:17 And he said, God forbid that I should do that: the man who has the cup in his hand will be my servant; and you, go in peace to your father.

44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

44:18 Then Judah approached him and said, "Oh my lord, please let your servant speak a word in your ears, and don’t let your anger burn against your servant: for you are just like Pharaoh."

44:19 My lord asked his servants, saying, Have ye a father, or a brother?

44:19 My lord asked his servants, “Do you have a father or a brother?”

44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

44:20 And we said to my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he is the only one left of his mother, and his father loves him.

44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

44:21 And you said to your servants, "Bring him down to me so that I can see him."

44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

44:22 And we said to my lord, The boy cannot leave his father: for if he does leave his father, his father will die.

44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

44:23 And you told your servants, "Unless your youngest brother comes down with you, you won't see my face again."

44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

44:24 When we went to your servant my father, we told him what my lord said.

44:25 And our father said, Go again, and buy us a little food.

44:25 And our father said, Go again and buy us some more food.

44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

44:26 And we said, "We can't go down. If our youngest brother is with us, then we will go down, because we can't see the man's face unless our youngest brother is with us."

44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons:

44:27 And your servant my father said to us, "You know that my wife had two sons for me:

44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

44:28 One of them left me, and I thought, “He must have been torn to pieces,” and I haven't seen him since.

44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

44:29 And if you take this away from me too, and something bad happens to him, you will bring my gray hairs down to the grave with sorrow.

44:30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;

44:30 Now, when I go to my dad, and the boy is not with us; since his life is tied to the boy's life;

44:31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

44:31 When he sees that the boy is not with us, he will die, and your servants will bring your servant our father’s gray hairs down to the grave in sorrow.

44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

44:32 For your servant guaranteed the boy to my father, saying, If I don't bring him back to you, then I'll carry the blame to my father forever.

44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

44:33 So now, I ask you, let your servant stay as a slave in place of the young man, and let the young man go up with his brothers.

44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

44:34 How can I go to my father if the boy isn’t with me? I might see the harm that will come to my father.

45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

45:1 Then Joseph couldn't hold back any longer in front of everyone who was with him; he shouted, "Make everyone leave my presence!" So no one was there with him when Joseph revealed his identity to his brothers.

45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.

45:2 And he cried out loud, and the Egyptians and Pharaoh's household heard him.

45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

45:3 And Joseph said to his brothers, “I am Joseph; is my father still alive?” But his brothers couldn’t answer him because they were terrified at his presence.

45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

45:4 And Joseph said to his brothers, “Come closer to me, please.” So they came closer. And he said, “I am Joseph, your brother, whom you sold into Egypt.”

45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

45:5 So don’t be upset or angry with yourselves for selling me here, because God sent me ahead of you to save lives.

45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

45:6 For the past two years, there's been a famine in the land, and there are still five years to come with no planting or harvest.

45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

45:7 And God sent me ahead of you to preserve a future for you on earth, and to save your lives through a great rescue.

45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

45:8 So it wasn't you who brought me here, but God; He has made me a father to Pharaoh, lord of all his household, and a ruler over all the land of Egypt.

45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

45:9 Hurry and go to my father, and tell him, This is what your son Joseph says: God has made me the ruler of all Egypt. Come down to me quickly; don’t delay.

45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

45:10 And you will live in the land of Goshen, and you will be close to me, you, your children, your grandchildren, your flocks, your herds, and everything you own:

45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

45:11 And there I will take care of you; because there are still five years of famine ahead; otherwise, you, your family, and everything you own will end up in poverty.

45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

45:12 And look, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that is speaking to you.

45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

45:13 And you will tell my father about all my achievements in Egypt and everything you've seen; and you will hurry and bring my father down here.

45:14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

45:14 And he hugged his brother Benjamin and cried, and Benjamin cried on his shoulder.

45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

45:15 Furthermore, he hugged all his brothers and cried over them; and after that, his brothers chatted with him.

45:16 And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.

45:16 News of this reached Pharaoh's palace, and it was said, "Joseph's brothers have come." This made Pharaoh and his servants very happy.

45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;

45:17 And Pharaoh said to Joseph, Tell your brothers this: Load up your animals and go, travel to the land of Canaan;

45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

45:18 Bring your father and your families, and come to me. I’ll give you the best of the land of Egypt, and you’ll enjoy the abundance of the land.

45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

45:19 Now you are commanded, this is what you should do; take wagons from the land of Egypt for your little ones and your wives, and bring your father, and come.

45:20 Also regard not your stuff; for the good of all the land of Egypt is your's.

45:20 Don't worry about your belongings; all the good of the land of Egypt is yours.

45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

45:21 And the Israelites did as they were told; Joseph provided them with wagons, as Pharaoh had instructed, and gave them supplies for the journey.

45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.

45:22 To all of them he gave each man a change of clothes; but to Benjamin he gave three hundred pieces of silver and five changes of clothes.

45:23 And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

45:23 He sent to his father like this: ten donkeys loaded with the best things from Egypt, and ten female donkeys carrying grain, bread, and meat for his father on the journey.

45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

45:24 So he sent his brothers away, and they left. He told them, "Make sure you don’t argue on the way."

45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,

45:25 And they left Egypt and came to the land of Canaan to see their father, Jacob,

45:26 And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.

45:26 And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And Jacob's heart sank, for he didn't believe them.

45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

45:27 They told him everything Joseph had said to them, and when he saw the wagons that Joseph had sent to take him, the spirit of Jacob, their father, came back to life.

45:28 And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

45:28 And Israel said, That's enough; my son Joseph is still alive. I will go and see him before I die.

46:1 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.

46:1 And Israel set out on his journey with everything he owned and arrived at Beersheba, where he offered sacrifices to the God of his father Isaac.

46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

46:2 And God spoke to Israel in the night visions and said, Jacob, Jacob. And he replied, Here I am.

46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

46:3 And he said, I am God, the God of your father: don’t be afraid to go down to Egypt; for I will make you a great nation there:

46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.

46:4 I will go down to Egypt with you; and I will definitely bring you back again: and Joseph will close your eyes.

46:5 And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

46:5 And Jacob got up from Beersheba, and the sons of Israel loaded Jacob their father, along with their children and their wives, into the wagons that Pharaoh had sent to bring him.

46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:

46:6 So they took their livestock and their possessions, everything they had acquired in the land of Canaan, and went to Egypt, along with Jacob and all his descendants.

46:7 His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt.

46:7 He brought with him his sons, his grandsons, his daughters, and his granddaughters, along with all his descendants into Egypt.

46:8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

46:8 These are the names of the children of Israel who went to Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.

46:9 And the sons of Reuben: Hanoch, Phallu, Hezron, and Carmi.

46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

46:10 And the sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.

46:11 And the sons of Levi; Gershon, Kohath, and Merari.

46:11 And the descendants of Levi: Gershon, Kohath, and Merari.

46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.

46:12 The descendants of Judah are Er, Onan, Shelah, Pharez, and Zarah; but Er and Onan died in the land of Canaan. The sons of Pharez are Hezron and Hamul.

46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.

46:13 And the descendants of Issachar: Tola, Phuvah, Job, and Shimron.

46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.

46:14 The sons of Zebulun are Sered, Elon, and Jahleel.

46:15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.

46:15 These are the sons of Leah that she had with Jacob in Padan-aram, along with his daughter Dinah: all the lives of his sons and daughters were thirty-three.

46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

46:16 And the sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.

46:17 And the sons of Asher are Jimnah, Ishuah, Isui, Beriah, and their sister Serah. The sons of Beriah are Heber and Malchiel.

46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.

46:18 These are the sons of Zilpah, whom Laban gave to his daughter Leah, and she bore these to Jacob, a total of sixteen people.

46:19 The sons of Rachel Jacob's wife; Joseph, and Benjamin.

46:19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.

46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.

46:20 Joseph had two sons in Egypt: Manasseh and Ephraim, whom Asenath, the daughter of Potipherah, the priest of On, bore to him.

46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

46:21 The sons of Benjamin were Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

46:22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.

46:22 These are the sons of Rachel, who were born to Jacob: there were a total of fourteen of them.

46:23 And the sons of Dan; Hushim.

46:23 And the sons of Dan: Hushim.

46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.

46:24 The sons of Naphtali are Jahzeel, Guni, Jezer, and Shillem.

46:25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.

46:25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and she gave birth to these for Jacob: there were seven of them in total.

46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;

46:26 All the people who came with Jacob to Egypt, born from his own family, not including the wives of Jacob's sons, totaled sixty-six.

46:27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.

46:27 The sons of Joseph, who were born to him in Egypt, were two people: all the people of Jacob's family who came into Egypt were seventy.

46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.

46:28 So he sent Judah ahead of him to Joseph, to guide him to Goshen; and they arrived in the land of Goshen.

46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

46:29 And Joseph got his chariot ready and went to meet his father Israel in Goshen. He presented himself to him, fell on his neck, and cried on his neck for a long time.

46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

46:30 And Israel said to Joseph, "Now I can die, since I have seen you and know you're still alive."

46:31 And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;

46:31 And Joseph said to his brothers and his father's household, "I will go to Pharaoh and tell him, 'My brothers and my father's household, who were in the land of Canaan, have come to me;'"

46:32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.

46:32 And the men are shepherds because they have made their living by taking care of cattle; and they have brought their flocks, their herds, and everything they own.

46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?

46:33 And it will happen that when Pharaoh calls you and asks, "What do you do for a living?"

46:34 That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

46:34 You shall say, "Your servants have been shepherds of livestock from our youth to the present, both we and our fathers," so that you may settle in the land of Goshen, because every shepherd is disgusting to the Egyptians.

47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.

47:1 Then Joseph went to Pharaoh and said, "My father, my brothers, their flocks, their herds, and everything they own have come from the land of Canaan, and they’re now in the land of Goshen."

47:2 And he took some of his brethren, even five men, and presented them unto Pharaoh.

47:2 And he took some of his brothers, even five men, and presented them to Pharaoh.

47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

47:3 And Pharaoh said to his brothers, "What do you do for a living?" They replied, "Your servants are shepherds, both we and our fathers."

47:4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

47:4 They also said to Pharaoh, "We have come to stay in this land because your servants have no pasture for their flocks; there is a severe famine in the land of Canaan. So please, let your servants live in the land of Goshen."

47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

47:5 And Pharaoh said to Joseph, "Your father and your brothers have come to you."

47:6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

47:6 The land of Egypt is right in front of you; in the best part of the land, let your father and brothers live; let them settle in the land of Goshen. And if you know any capable men among them, appoint them as overseers of my livestock.

47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

47:7 Joseph brought his father Jacob in and presented him to Pharaoh; and Jacob blessed Pharaoh.

47:8 And Pharaoh said unto Jacob, How old art thou?

47:8 And Pharaoh said to Jacob, “How old are you?”

47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

47:9 And Jacob said to Pharaoh, "The years of my life as a traveler have been a hundred and thirty years. My days have been few and troublesome, and I haven't lived as long as my ancestors did during their time."

47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

47:10 And Jacob blessed Pharaoh and then left his presence.

47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

47:11 And Joseph took his father and his brothers and gave them a portion of land in Egypt, in the best area, in the land of Rameses, just as Pharaoh had instructed.

47:12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

47:12 And Joseph took care of his father, his brothers, and all of his father's household, providing them with bread based on their needs.

47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

47:13 And there was no food in all the land; because the famine was very severe, the land of Egypt and all the land of Canaan suffered greatly because of the famine.

47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

47:14 And Joseph collected all the money that was found in the land of Egypt and in the land of Canaan for the grain they purchased, and Joseph brought the money into Pharaoh's house.

47:15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

47:15 And when money ran out in the land of Egypt and in the land of Canaan, all the Egyptians went to Joseph and said, "Give us bread, or why should we die in front of you? The money is gone."

47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

47:16 And Joseph said, Bring your livestock, and I'll trade you for your cattle if you run out of cash.

47:17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

47:17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for their horses, flocks, herds, and donkeys. He provided them with bread for all their livestock throughout that year.

47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

47:18 When that year was over, they came to him the following year and said, "We won't hide it from my lord that our money is gone; my lord also has our herds of cattle. There's nothing left in front of my lord except for our bodies and our land."

47:19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

47:19 Why should we die before you, both we and our land? Buy us and our land for food, and we and our land will be servants to Pharaoh. Give us seeds so that we can live and not die, and so that the land won't become desolate.

47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

47:20 And Joseph bought all the land of Egypt for Pharaoh; because the Egyptians sold their fields since the famine was so severe: thus, the land became Pharaoh's.

47:21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

47:21 And regarding the people, he relocated them to cities from one end of Egypt's borders to the other.

47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

47:22 He didn't buy the land of the priests because they had a portion assigned to them by Pharaoh, and they ate the portion that Pharaoh gave them; that's why they didn't sell their lands.

47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

47:23 Then Joseph said to the people, "Look, I have bought you and your land for Pharaoh today. Here is seed for you, and you will plant the land."

47:24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

47:24 When the harvest increases, you must give one-fifth to Pharaoh, and the other four-fifths will be yours, for sowing the fields, for your food, for your families, and for food for your children.

47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

47:25 They said, "You have saved our lives. Please let us find favor in the eyes of my lord, and we will be Pharaoh's servants."

47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh's.

47:26 And Joseph established a law in the land of Egypt that still stands today, stating that Pharaoh should receive one-fifth of the crops, except for the land belonging to the priests, which did not become Pharaoh's.

47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

47:27 And Israel lived in the land of Egypt, in the region of Goshen; they acquired property there, and they thrived and grew very numerous.

47:28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

47:28 And Jacob lived in the land of Egypt for seventeen years, so the total age of Jacob was one hundred forty-seven years.

47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

47:29 As the time approached for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, please put your hand under my thigh and promise to treat me with kindness and integrity; don’t bury me in Egypt, please.

47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

47:30 But I will be buried with my ancestors, and you will take me out of Egypt and bury me in their burial place. And he said, I will do as you have said.

47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.

47:31 And he said, "Swear to me." And he swore to him. And Israel bowed down at the head of the bed.

48:1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

48:1 After these things, someone told Joseph, "Look, your father is sick." So he took his two sons, Manasseh and Ephraim, with him.

48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

48:2 And someone told Jacob, "Look, your son Joseph is coming to see you." Israel gathered his strength and sat up on the bed.

48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

48:3 And Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me.

48:4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.

48:4 And said to me, Look, I will make you fruitful and multiply you, and I will create a great nation from you; and I will give this land to your descendants after you as an everlasting possession.

48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

48:5 And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; just like Reuben and Simeon, they will be mine.

48:6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

48:6 Any children you have after them will belong to you and will be named after their relatives in their inheritance.

48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

48:7 When I came from Padan, Rachel died beside me in the land of Canaan on the way, just a little farther to Ephrath. I buried her there on the way to Ephrath, which is Bethlehem.

48:8 And Israel beheld Joseph's sons, and said, Who are these?

48:8 And Israel saw Joseph's sons and asked, Who are these?

48:9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.

48:9 And Joseph said to his father, "They are my sons, whom God has given me here." And he said, "Bring them to me, please, so I can bless them."

48:10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

48:10 Now Israel's eyes were dim with age, so that he could not see. He brought them close to him; and he kissed them and embraced them.

48:11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

48:11 And Israel said to Joseph, I never expected to see your face, and now, God has even shown me your children.

48:12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

48:12 Joseph took them out from between his knees and bowed down with his face to the ground.

48:13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

48:13 And Joseph placed them both, Ephraim with his right hand toward Israel's left hand, and Manasseh with his left hand toward Israel's right hand, and brought them close to him.

48:14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

48:14 And Israel reached out his right hand and placed it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, intentionally guiding his hands; because Manasseh was the firstborn.

48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

48:15 And he blessed Joseph and said, God, the one my ancestors Abraham and Isaac walked before, the God who has taken care of me all my life up to this day,

48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

48:16 The Angel who saved me from all harm, bless the boys; and let my name be recognized in them, along with the name of my fathers Abraham and Isaac; and let them grow into a great nation in the land.

48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.

48:17 When Joseph noticed that his father placed his right hand on Ephraim's head, he was upset. He took his father's hand to move it from Ephraim's head to Manasseh's head.

48:18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

48:18 And Joseph said to his father, "No, my father, this is the firstborn; place your right hand on his head."

48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

48:19 But his father refused and said, "I know, my son, I know. He will also become a great people, and he will also be great. But truly, his younger brother will be greater than he, and his descendants will become a multitude of nations."

48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

48:20 He blessed them that day, saying, "Israel will invoke blessings by you, saying, 'May God make you like Ephraim and Manasseh.'" Then he put Ephraim ahead of Manasseh.

48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.

48:21 And Israel said to Joseph, Look, I'm about to die, but God will be with you and will bring you back to the land of your ancestors.

48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

48:22 Furthermore, I have given you one portion beyond what your brothers have, which I took from the hand of the Amorite with my sword and my bow.

49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

49:1 And Jacob called his sons together and said, Gather around so I can tell you what will happen to you in the future.

49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

49:2 Come together and listen, you sons of Jacob; and pay attention to your father Israel.

49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

49:3 Reuben, you are my firstborn, my pride, and the start of my strength, the peak of dignity, and the height of power:

49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.

49:4 Unstable as water, you will not succeed; because you went up to your father's bed and defiled it: he went up to my couch.

49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.

49:5 Simeon and Levi are brothers; tools of violence are in their homes.

49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

49:6 O my soul, don’t join their secret; don’t be a part of their group, my honor: because in their anger they killed a man, and in their stubbornness they tore down a wall.

49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.

49:8 Judah, you are the one your brothers will praise; your hand will be on the neck of your enemies; your father's children will bow down to you.

49:9 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

49:9 Judah is like a young lion: from the prey, my son, you have risen up; he crouched down, he lay like a lion, and like an older lion; who will wake him up?

49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

49:10 The scepter will not leave Judah, nor will there be a lawgiver among his descendants, until Shiloh comes; and to him, the people will gather.

49:11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

49:11 Tying his young donkey to the vine, and his donkey's colt to the best vine; he washed his clothes in wine, and his garments in the juice of grapes:

49:12 His eyes shall be red with wine, and his teeth white with milk.

49:12 His eyes will be red from wine, and his teeth will be white from milk.

49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.

49:13 Zebulun will live by the coast of the sea; he will be a harbor for ships, and his territory will extend to Zidon.

49:14 Issachar is a strong ass couching down between two burdens:

49:14 Issachar is a strong donkey lying down between two loads:

49:15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

49:15 And he saw that resting was good, and the land was pleasant; and he bowed his shoulder to bear it, and became a servant to tribute.

49:16 Dan shall judge his people, as one of the tribes of Israel.

49:16 Dan will judge his people, like one of the tribes of Israel.

49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

49:17 Dan will be like a snake along the road, a viper on the path, that bites the horse's heels, causing its rider to fall backward.

49:18 I have waited for thy salvation, O LORD.

49:18 I have waited for your salvation, O LORD.

49:19 Gad, a troop shall overcome him: but he shall overcome at the last.

49:19 Gad, a group will overpower him, but he will ultimately prevail.

49:20 Out of Asher his bread shall be fat, and he shall yield royal dainties.

49:20 From Asher, his food will be rich, and he will provide royal delicacies.

49:21 Naphtali is a hind let loose: he giveth goodly words.

49:21 Naphtali is a deer set free: he speaks beautifully.

49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

49:22 Joseph is a fruitful branch, a branch beside a well; its branches extend over the wall:

49:23 The archers have sorely grieved him, and shot at him, and hated him:

49:23 The archers have deeply hurt him, shot at him, and hated him:

49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

49:24 But his bow remained strong, and the strength of his hands was made firm by the hands of the mighty God of Jacob; (from there is the shepherd, the stone of Israel:)

49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

49:25 Even by the God of your father, who will help you; and by the Almighty, who will bless you with blessings from the heavens above, blessings from the deep below, blessings from the breasts, and from the womb:

49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

49:26 The blessings of your father are greater than the blessings of my ancestors, reaching all the way to the highest peaks of the eternal hills: they will be on Joseph’s head and on the crown of the one who was separated from his brothers.

49:27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

49:27 Benjamin will prey like a wolf: in the morning he will take his meal, and at night he will share the loot.

49:28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

49:28 All these are the twelve tribes of Israel. This is what their father said to them and blessed them; each one according to his blessing he gave them.

49:29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

49:29 He instructed them, saying, "I am about to join my people: bury me with my ancestors in the cave that is in the field of Ephron the Hittite,

49:30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.

49:30 In the cave in the field of Machpelah, near Mamre, in the land of Canaan, which Abraham purchased from Ephron the Hittite as a burial site.

49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

49:31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.

49:32 The purchase of the field and of the cave that is therein was from the children of Heth.

49:32 The purchase of the field and the cave within it was made from the descendants of Heth.

49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

49:33 And when Jacob had finished giving instructions to his sons, he pulled his feet up into the bed, breathed his last, and was reunited with his people.

50:1 And Joseph fell upon his father's face, and wept upon him, and kissed him.

50:1 And Joseph threw himself onto his father's face, cried over him, and kissed him.

50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.

50:2 And Joseph instructed his servants, the doctors, to prepare his father for burial, and the doctors embalmed Israel.

50:3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

50:3 And forty days were completed for him; for that is how long it takes for those who are embalmed. The Egyptians mourned for him for seventy days.

50:4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

50:4 And when Joseph's mourning period was over, he spoke to Pharaoh's household, saying, "If I have found favor in your sight, please mention me to Pharaoh."

50:5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.

50:5 My father made me promise, saying, Look, I’m about to die: in the grave I’ve prepared for myself in the land of Canaan, that’s where you’ll bury me. Now, please let me go and bury my father, and I’ll come back.

50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.

50:6 And Pharaoh said, Go ahead and bury your father, just as he made you promise.

50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,

50:7 Joseph went to bury his father, and with him went all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt.

50:8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

50:8 And all the family of Joseph, along with his brothers and his father's household, left only their little ones, their flocks, and their herds in the land of Goshen.

50:9 And there went up with him both chariots and horsemen: and it was a very great company.

50:9 And there went up with him both chariots and horsemen, and it was a very large group.

50:10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

50:10 They arrived at the threshing floor of Atad, located beyond the Jordan, and there they mourned with a loud and intense grief. He mourned for his father for seven days.

50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.

50:11 And when the people living in the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, "This is a serious mourning for the Egyptians." That's why it was called Abelmizraim, which is across the Jordan.

50:12 And his sons did unto him according as he commanded them:

50:12 And his sons did what he told them to do:

50:13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

50:13 His sons took him to the land of Canaan and buried him in the cave of the field of Machpelah, which Abraham had purchased along with the field as a burial site from Ephron the Hittite, near Mamre.

50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.

50:14 And Joseph went back to Egypt with his brothers and everyone who had gone with him to bury his father, after he had buried his father.

50:15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

50:15 When Joseph's brothers saw that their father was dead, they said, "Joseph might hold a grudge against us and definitely pay us back for all the wrong we did to him."

50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

50:16 And they sent a messenger to Joseph, saying, Your father instructed us before he died, saying,

50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

50:17 So say to Joseph, "Please forgive the wrongdoing of your brothers and their sin, because they treated you badly. Now, we ask you, forgive the wrongdoing of the servants of the God of your father." And Joseph cried when they spoke to him.

50:18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

50:18 His brothers also came and fell down before him, saying, "Look, we are your servants."

50:19 And Joseph said unto them, Fear not: for am I in the place of God?

50:19 And Joseph said to them, Don't be afraid; am I in the place of God?

50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

50:20 But as for you, you meant to do me harm; but God intended it for good, to accomplish what is happening today, saving many lives.

50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

50:21 So don't be afraid. I will take care of you and your children. He comforted them and spoke kindly to them.

50:22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.

50:22 Joseph lived in Egypt with his father's family, and he lived for a hundred and ten years.

50:23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.

50:23 And Joseph saw Ephraim's children of the third generation: the children of Machir, the son of Manasseh, were also raised at Joseph's knees.

50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

50:24 And Joseph said to his brothers, “I am about to die. But God will definitely come to your aid and take you out of this land to the land he promised to Abraham, Isaac, and Jacob.”

50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

50:25 And Joseph swore an oath to the children of Israel, saying, God will definitely come to your aid, and you will take my bones up from here.

50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

50:26 So Joseph died at the age of one hundred and ten. They embalmed him, and he was placed in a coffin in Egypt.














Exodus

Chapter

Chapter

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1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

1:1 Now these are the names of the Israelites who came to Egypt; each man and his family came with Jacob.

1:2 Reuben, Simeon, Levi, and Judah,

1:2 Reuben, Simeon, Levi, and Judah,

1:3 Issachar, Zebulun, and Benjamin,

Issachar, Zebulun, and Benjamin,

1:4 Dan, and Naphtali, Gad, and Asher.

1:4 Dan, Naphtali, Gad, and Asher.

1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

1:5 All the people descended from Jacob numbered seventy; Joseph was already in Egypt.

1:6 And Joseph died, and all his brethren, and all that generation.

1:6 Joseph died, and so did all his brothers and that entire generation.

1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

1:7 The people of Israel became very fruitful, increased a lot, multiplied, and grew exceedingly strong; the land was filled with them.

1:8 Now there arose up a new king over Egypt, which knew not Joseph.

1:8 Now a new king came to power in Egypt who didn't know Joseph.

1:9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

1:9 And he said to his people, Look, the people of the Israelites are stronger and more numerous than we are:

1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

1:10 Come on, let's be smart about this; otherwise, they might grow in number, and if a war breaks out, they could team up with our enemies, fight against us, and end up leaving the land.

1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

1:11 So they put harsh supervisors in charge of them to make their lives difficult with heavy workloads. And they built store cities for Pharaoh, named Pithom and Raamses.

1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

1:12 But the more they oppressed them, the more they multiplied and thrived. And they were upset because of the children of Israel.

1:13 And the Egyptians made the children of Israel to serve with rigour:

1:13 The Egyptians forced the Israelites to work hard and made their lives difficult.

1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

1:14 And they made their lives difficult with hard labor, in mortar and brick, and in all kinds of work in the fields: all the work they forced them to do was done with harshness.

1:15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

1:15 And the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah, and the other Puah:

1:16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

1:16 And he said, When you act as a midwife for the Hebrew women and see them on the birthing stools; if it's a son, then you must kill him; but if it's a daughter, then she may live.

1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

1:17 But the midwives respected God and did not do what the king of Egypt had told them; instead, they let the baby boys live.

1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

1:18 And the king of Egypt summoned the midwives and said to them, Why have you done this, and let the baby boys live?

1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

1:19 The midwives said to Pharaoh, "The Hebrew women aren't like the Egyptian women; they're full of life and give birth before the midwives even arrive."

1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

1:20 So God showed kindness to the midwives, and the people grew in number and became very powerful.

1:21 And it came to pass, because the midwives feared God, that he made them houses.

1:21 And it happened that because the midwives respected God, He built them homes.

1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

1:22 And Pharaoh ordered all his people, saying, Every son that is born you must throw into the river, but every daughter you shall keep alive.

2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.

2:1 A man from the tribe of Levi married a daughter of Levi.

2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

2:2 And the woman became pregnant and gave birth to a son; and when she saw that he was a beautiful child, she hid him for three months.

2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.

2:3 When she could no longer hide him, she made a basket out of bulrushes, sealed it with tar and pitch, placed the child in it, and set it among the reeds by the riverbank.

2:4 And his sister stood afar off, to wit what would be done to him.

2:4 And his sister stood at a distance, to see what would happen to him.

2:5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.

2:5 And Pharaoh's daughter went down to the river to bathe; her maids walked along the riverbank, and when she saw the basket among the reeds, she sent her maid to get it.

2:6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

2:6 And when she opened it, she saw the child; and look, the baby was crying. She felt sorry for him and said, "This is one of the Hebrew children."

2:7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

2:7 Then his sister said to Pharaoh's daughter, "Should I go and get a Hebrew woman to nurse the child for you?"

2:8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.

2:8 And Pharaoh's daughter said to her, "Go." So the maid went and called the child's mother.

2:9 And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.

2:9 And Pharaoh's daughter said to her, "Take this child away and nurse him for me, and I will pay you for it." So the woman took the child and nursed him.

2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

2:10 And the child grew up, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, saying, Because I drew him out of the water.

2:11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

2:11 In those days, when Moses had grown up, he went out to his fellow Israelites and saw their struggles: and he noticed an Egyptian beating a Hebrew, one of his own people.

2:12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

2:12 And he looked around to see if anyone was watching, and when he noticed that there was no one, he killed the Egyptian and buried him in the sand.

2:13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

2:13 The next day, when he went out, he saw two Hebrew men fighting. He said to the one who was in the wrong, "Why are you hitting your friend?"

2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

2:14 And he said, Who made you a ruler and a judge over us? Do you plan to kill me like you killed the Egyptian? And Moses was afraid and said, This must be known.

2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

2:15 Now when Pharaoh learned of this, he wanted to kill Moses. But Moses escaped from Pharaoh and went to live in the land of Midian, where he sat down by a well.

2:16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

2:16 Now the priest of Midian had seven daughters, and they came to draw water and filled the troughs to water their father's flock.

2:17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

2:17 The shepherds showed up and chased them away, but Moses stepped in, helped them, and watered their flock.

2:18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day?

2:18 When they got back to their father Reuel, he asked, "How come you’re back so early today?"

2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.

2:19 They said, "An Egyptian saved us from the shepherds and also drew enough water for us and watered the flock."

2:20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.

2:20 And he said to his daughters, "Where is he? Why did you leave the man? Call him so that he can eat."

2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

2:21 And Moses was happy to live with the man, and he gave Moses his daughter Zipporah.

2:22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

2:22 And she gave birth to a son, and he named him Gershom, because he said, I have been a stranger in a foreign land.

2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

2:23 Eventually, the king of Egypt died. The Israelites sighed because of their slavery, and they cried out, and their cries reached God because of their suffering.

2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

2:24 And God heard their cries, and God remembered his promise to Abraham, Isaac, and Jacob.

2:25 And God looked upon the children of Israel, and God had respect unto them.

2:25 And God saw the children of Israel, and God cared for them.

3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

3:1 Now Moses was taking care of the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the far side of the desert and arrived at the mountain of God, which is Horeb.

3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3:2 And the angel of the LORD appeared to him in a flame of fire from the middle of a bush. He looked, and saw that the bush was burning with fire, but it wasn't being consumed.

3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

3:3 And Moses said, "I’ll go over there and check out this amazing sight—why isn’t the bush burning up?"

3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

3:4 When the LORD saw that he turned aside to take a look, God called to him from the middle of the bush and said, "Moses, Moses." He replied, "Here I am."

3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

3:5 And he said, Don’t come any closer: take off your shoes, because the ground you are standing on is holy ground.

3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

3:6 Moreover, he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face because he was afraid to look at God.

3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

3:7 And the LORD said, I have definitely seen the suffering of my people in Egypt, and I have heard their cries because of their oppressors; for I know their pain;

3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

3:8 And I have come down to rescue them from the Egyptians, and to take them out of that land to a nice and spacious place, a land flowing with milk and honey; to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

3:9 Now, look, the cry of the children of Israel has reached me, and I have also seen the oppression that the Egyptians are using against them.

3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

3:10 Come now, and I will send you to Pharaoh so you can bring my people, the children of Israel, out of Egypt.

3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

3:11 And Moses said to God, Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?

3:12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

3:12 And he said, Of course I will be with you; and this will be a sign for you that I have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.

3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

3:13 And Moses said to God, "Look, when I go to the people of Israel and tell them, 'The God of your ancestors has sent me to you,' they will ask me, 'What is his name?' What should I tell them?"

3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

3:14 And God said to Moses, I AM WHO I AM; and he said, This is what you should say to the people of Israel, I AM has sent me to you.

3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

3:15 And God said to Moses, "Here’s what you should tell the people of Israel: 'The LORD God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever, and this is my reminder for all generations.'"

3:16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

3:16 Go and gather the elders of Israel, and tell them, The LORD God of your ancestors, the God of Abraham, Isaac, and Jacob, appeared to me, saying, I have definitely come to you and noticed what has been done to you in Egypt:

3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

3:17 And I said, I will take you out of the hardships of Egypt and bring you to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey.

3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.

3:18 They will listen to you, and you and the elders of Israel will go to the king of Egypt and say to him, "The LORD God of the Hebrews has met with us. Please let us go three days' journey into the wilderness so we can sacrifice to the LORD our God."

3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

3:19 And I'm sure that the king of Egypt won't let you go, not even with a strong hand.

3:20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

3:20 I will reach out my hand and strike Egypt with all the wonders I will perform there, and then he will let you go.

3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.

3:21 I will make this people look favorable in the eyes of the Egyptians, and when you leave, you won’t leave empty-handed.

3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

3:22 But every woman will ask her neighbor and the woman staying in her house for silver and gold jewelry, and clothing; and you will put them on your sons and daughters; and you will take valuables from the Egyptians.

4:1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

4:1 And Moses responded, "But look, they won’t believe me or listen to what I have to say, because they will say, 'The LORD hasn’t appeared to you.'"

4:2 And the LORD said unto him, What is that in thine hand? And he said, A rod.

4:2 And the LORD asked him, "What’s that in your hand?" He replied, "A staff."

4:3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4:3 And he said, Throw it on the ground. So he threw it on the ground, and it turned into a snake; and Moses ran away from it.

4:4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:

4:4 And the LORD said to Moses, "Reach out your hand and grab it by the tail." So he reached out his hand, caught it, and it turned into a rod in his hand.

4:5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

4:5 So they may believe that the LORD God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

4:6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

4:6 And the LORD said to him, "Now put your hand inside your cloak." So he put his hand inside his cloak, and when he took it out, it was as white as snow, covered in leprosy.

4:7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

4:7 And he said, "Put your hand back in your cloak." He put his hand back in his cloak and pulled it out again, and look, it had returned to being like the other flesh.

4:8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

4:8 And it will happen that if they do not believe you or listen to the voice of the first sign, they will believe the voice of the second sign.

4:9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

4:9 And it will happen that if they don’t believe these two signs or listen to what you say, you should take some water from the river and pour it on the dry ground; the water you take from the river will turn into blood on the dry land.

4:10 And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

4:10 And Moses said to the LORD, "O my LORD, I am not a skilled speaker, not now or even before you spoke to your servant; I am just slow of speech and slow of tongue."

4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

4:11 And the LORD said to him, Who made a person's mouth? Or who makes someone mute, or deaf, or able to see, or blind? Isn’t it I, the LORD?

4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

4:12 Now go, and I will be with your mouth and teach you what to say.

4:13 And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.

4:13 And he said, Oh my LORD, please send by the hand of the person you will send.

4:14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

4:14 And the LORD got angry with Moses and said, “Isn't Aaron the Levite your brother? I know he can speak well. And look, he’s coming out to meet you, and when he sees you, he will be happy in his heart.”

4:15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

4:15 You will speak to him and tell him what to say; I will be with you and him as you both speak, and I will teach you what to do.

4:16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

4:16 He will be your spokesperson to the people. He will speak for you, and you will be like God to him.

4:17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

4:17 And you will take this rod in your hand, with which you will perform signs.

4:18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

4:18 And Moses went back to Jethro, his father-in-law, and said to him, "Please let me go back to my people in Egypt and see if they are still alive." Jethro replied to Moses, "Go in peace."

4:19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

4:19 And the LORD said to Moses in Midian, "Go back to Egypt, because all the men who wanted to kill you are dead."

4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

4:20 And Moses took his wife and his sons, put them on a donkey, and returned to the land of Egypt. He also took the rod of God in his hand.

4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

4:21 And the LORD said to Moses, "When you go back to Egypt, make sure you perform all those wonders before Pharaoh that I have given you the power to do. But I will make his heart stubborn, so he won't let the people go."

4:22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

4:22 And you shall say to Pharaoh, This is what the LORD says, Israel is my son, my firstborn:

4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

4:23 And I say to you, Let my son go so he can serve me; and if you refuse to let him go, look, I will kill your son, even your firstborn.

4:24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

4:24 And it happened while he was on his way at the inn, that the LORD encountered him and intended to kill him.

4:25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

4:25 Then Zipporah took a sharp stone and cut off the foreskin of her son, threw it at his feet, and said, "Surely you are a bloody husband to me."

4:26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.

4:26 So he let him go; then she said, "You’re a bloody husband because of the circumcision."

4:27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

4:27 And the LORD said to Aaron, "Go into the wilderness to meet Moses." So he went and met him at the mountain of God, and they embraced.

4:28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

4:28 And Moses shared everything the LORD had said to him and all the signs He had instructed him to do.

4:29 And Moses and Aaron went and gathered together all the elders of the children of Israel:

4:29 And Moses and Aaron went and gathered all the leaders of the children of Israel:

4:30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

4:30 And Aaron spoke all the words that the LORD had told Moses, and performed the signs in front of the people.

4:31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

4:31 And the people believed; when they heard that the LORD had visited the children of Israel and seen their suffering, they bowed their heads and worshipped.

5:1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

5:1 After that, Moses and Aaron went to Pharaoh and said, "This is what the LORD God of Israel says: Let my people go, so they can hold a feast for me in the wilderness."

5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

5:2 And Pharaoh said, Who is the LORD that I should listen to him and let Israel go? I don’t know the LORD, and I won’t let Israel go.

5:3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

5:3 And they said, "The God of the Hebrews has met with us. Please let us go three days' journey into the desert to sacrifice to the LORD our God, or else He might strike us with pestilence or the sword."

5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

5:4 And the king of Egypt said to them, "Why are you, Moses and Aaron, letting the people stop working? Go back to your tasks."

5:5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

5:5 And Pharaoh said, Look, the people in the land are now numerous, and you are making them stop working.

5:6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,

5:6 And Pharaoh commanded the same day the supervisors of the people, and their officers, saying,

5:7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

5:7 You will no longer give the people straw to make bricks like you did before; let them go and gather straw for themselves.

5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

5:8 And the story of the bricks they made before, you shall impose on them; you must not reduce anything from it: for they are lazy; that's why they say, let us go and offer sacrifices to our God.

5:9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

5:9 Let more work be given to the men so they can put in the effort; and let them ignore empty words.

5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

5:10 The overseers of the people went out, along with their officials, and they spoke to the people, saying, Pharaoh says, I will not provide you with straw.

5:11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

5:11 Go, find straw wherever you can, but your workload must not be reduced at all.

5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.

5:12 So the people were spread out all over the land of Egypt to collect stubble instead of straw.

5:13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.

5:13 And the foremen urged them on, saying, Complete your work, your daily tasks, just like you did when there was straw.

5:14 And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

5:14 And the officers of the Israelites, whom Pharaoh's taskmasters had put in charge of them, were beaten and asked, "Why haven’t you completed your task of making bricks yesterday and today, as you did before?"

5:15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?

5:15 Then the officers of the Israelites went to Pharaoh and said, "Why are you treating your servants this way?"

5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

5:16 No straw is provided to your servants, and they tell us to make bricks; look, your servants are being beaten, but the blame lies with your own people.

5:17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.

5:17 But he said, You are lazy, you are lazy: that’s why you say, Let’s go and offer sacrifices to the LORD.

5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

5:18 So go now and get to work; you won’t be given any straw, but you still have to deliver the same number of bricks.

5:19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.

5:19 And the leaders of the Israelites realized they were in a tough situation when they were told, "You must not reduce the amount of bricks you make each day."

5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

5:20 And they encountered Moses and Aaron, who were standing in their path as they left Pharaoh:

5:21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.

5:21 And they said to them, The LORD see what you’ve done and judge you; because you have made us disgusting in the eyes of Pharaoh and his officials, putting a sword in their hands to kill us.

5:22 And Moses returned unto the LORD, and said, LORD, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?

5:22 And Moses went back to the LORD and said, "LORD, why have you treated this people so badly? Why did you send me?"

5:23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

5:23 Since I came to Pharaoh to speak in your name, he has treated this people poorly; and you haven't rescued your people at all.

6:1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

6:1 Then the LORD said to Moses, "Now you will see what I will do to Pharaoh: he will let them go with a strong hand, and he will drive them out of his land with a strong hand."

6:2 And God spake unto Moses, and said unto him, I am the LORD:

6:2 And God spoke to Moses and said to him, I am the LORD:

6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

6:3 I revealed myself to Abraham, Isaac, and Jacob as God Almighty, but I wasn't known to them by my name JEHOVAH.

6:4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

6:4 And I have also made my agreement with them to give them the land of Canaan, the land they traveled through, where they were foreigners.

6:5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

6:5 I have also heard the cries of the Israelites, whom the Egyptians have enslaved; and I have remembered my promise.

6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

6:6 Therefore, say to the people of Israel, I am the LORD, and I will free you from the burdens of the Egyptians, and I will rescue you from their slavery, and I will redeem you with a powerful hand and with great judgments:

6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

6:7 And I will take you as my people, and I will be your God: and you will know that I am the LORD your God, who brought you out from under the burdens of the Egyptians.

6:8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

6:8 And I will bring you to the land that I promised to give to Abraham, Isaac, and Jacob; and I will give it to you as your inheritance: I am the LORD.

6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

6:9 And Moses said this to the people of Israel, but they didn’t listen to him because they were overwhelmed with pain and harsh slavery.

6:10 And the LORD spake unto Moses, saying,

6:10 And the LORD spoke to Moses, saying,

6:11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

6:11 Go in, talk to Pharaoh, the king of Egypt, and tell him to let the children of Israel leave his land.

6:12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

6:12 And Moses spoke to the LORD, saying, Look, the people of Israel haven't listened to me; how will Pharaoh listen to me, since I have uncircumcised lips?

6:13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

6:13 And the LORD spoke to Moses and Aaron, giving them a command for the children of Israel and Pharaoh, king of Egypt, to lead the children of Israel out of the land of Egypt.

6:14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

6:14 These are the leaders of their family's households: The sons of Reuben, the firstborn of Israel; Hanoch, Pallu, Hezron, and Carmi: these are the families of Reuben.

6:15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

6:15 The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman: these are the families of Simeon.

6:16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

6:16 And these are the names of the sons of Levi by their generations: Gershon, Kohath, and Merari; Levi lived for one hundred thirty-seven years.

6:17 The sons of Gershon; Libni, and Shimi, according to their families.

6:17 The sons of Gershon are Libni and Shimi, grouped by their families.

6:18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

6:18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived for a hundred thirty-three years.

6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

6:19 The sons of Merari were Mahali and Mushi. These are the families of Levi based on their generations.

6:20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

6:20 Amram married his father's sister, Jochebed; she gave birth to Aaron and Moses. Amram lived for a total of one hundred thirty-seven years.

6:21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

6:21 The sons of Izhar were Korah, Nepheg, and Zichri.

6:22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

6:22 And the sons of Uzziel: Mishael, Elzaphan, and Zithri.

6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

6:23 And Aaron married Elisheba, the daughter of Amminadab and the sister of Naashon; she gave birth to Nadab, Abihu, Eleazar, and Ithamar.

6:24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

6:24 The sons of Korah were Assir, Elkanah, and Abiasaph; these are the families of the Korhites.

6:25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

6:25 And Eleazar, Aaron's son, married one of the daughters of Putiel, and she bore him Phinehas. These are the leaders of the fathers of the Levites according to their families.

6:26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

6:26 These are the Aaron and Moses whom the LORD told to bring the children of Israel out of Egypt by their groups.

6:27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

6:27 These are the ones who spoke to Pharaoh, the king of Egypt, to bring the children of Israel out of Egypt: these are Moses and Aaron.

6:28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

6:28 And it happened on the day when the LORD spoke to Moses in the land of Egypt,

6:29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

6:29 The LORD spoke to Moses, saying, I am the LORD: tell Pharaoh, the king of Egypt, everything I tell you.

6:30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

6:30 And Moses said before the LORD, Look, I have uncircumcised lips, and how will Pharaoh listen to me?

7:1 And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

7:1 And the LORD said to Moses, Look, I have made you like a god to Pharaoh, and your brother Aaron will be your prophet.

7:2 Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.

7:2 You must tell Aaron everything I command you, and he will speak to Pharaoh to let the Israelites go from his land.

7:3 And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.

7:3 And I will make Pharaoh stubborn, and increase my signs and my wonders in the land of Egypt.

7:4 But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.

7:4 But Pharaoh will not listen to you, so that I can put my hand on Egypt and bring out my armies and my people, the children of Israel, from the land of Egypt with great judgments.

7:5 And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.

7:5 And the Egyptians will know that I am the LORD when I reach out my hand over Egypt and bring the children of Israel out from among them.

7:6 And Moses and Aaron did as the LORD commanded them, so did they.

7:6 And Moses and Aaron did what the LORD commanded them; they followed through.

7:7 And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.

7:7 Moses was eighty years old, and Aaron was eighty-three years old when they spoke to Pharaoh.

7:8 And the LORD spake unto Moses and unto Aaron, saying,

7:8 And the Lord spoke to Moses and Aaron, saying,

7:9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

7:9 When Pharaoh asks you to show him a miracle, say to Aaron, “Take your rod and throw it down before Pharaoh,” and it will become a serpent.

7:10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

7:10 And Moses and Aaron went to Pharaoh, and they did exactly as the LORD had commanded: Aaron threw down his rod in front of Pharaoh and his officials, and it turned into a serpent.

7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

7:11 Then Pharaoh called the wise men and the sorcerers. The magicians of Egypt also did the same with their tricks.

7:12 For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.

7:12 Each man threw down his rod, and they turned into snakes. But Aaron's rod swallowed up their rods.

7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said.

7:13 And he made Pharaoh stubborn, so he wouldn’t listen to them, just as the LORD had said.

7:14 And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.

7:14 And the LORD said to Moses, "Pharaoh's heart is hard; he refuses to let the people go."

7:15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

7:15 Go to Pharaoh in the morning; he will be going out to the water. Stand by the edge of the river when he arrives, and take the rod that was turned into a serpent in your hand.

7:16 And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.

7:16 And you shall say to him, The LORD God of the Hebrews has sent me to you, saying, Let my people go, so they can serve me in the wilderness: and, look, you have not listened to this until now.

7:17 Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.

7:17 This is what the LORD says: You will know that I am the LORD when I strike the waters in the river with the rod in my hand, and they will turn into blood.

7:18 And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.

7:18 The fish in the river will die, and the river will smell bad; the Egyptians will hate drinking the water from the river.

7:19 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.

7:19 And the LORD said to Moses, Tell Aaron, Take your rod and stretch out your hand over the waters of Egypt, over their streams, over their rivers, over their ponds, and over all their pools of water, so that they become blood; and there will be blood throughout all the land of Egypt, in both wooden and stone containers.

7:20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

7:20 And Moses and Aaron did what the LORD commanded; he raised the rod and struck the waters in the river, in front of Pharaoh and his servants; and all the waters in the river turned to blood.

7:21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.

7:21 And the fish in the river died; the river smelled bad, and the Egyptians couldn't drink the water from it; blood was everywhere in the land of Egypt.

7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.

7:22 The magicians of Egypt did the same with their tricks, and Pharaoh's heart was hardened; he didn't listen to them, just as the LORD had said.

7:23 And Pharaoh turned and went into his house, neither did he set his heart to this also.

7:23 And Pharaoh went back to his house and didn't even think about this.

7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

7:24 And all the Egyptians dug around the river for water to drink, because they couldn't drink from the river's water.

7:25 And seven days were fulfilled, after that the LORD had smitten the river.

7:25 And seven days passed after the LORD had struck the river.

8:1 And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.

8:1 And the LORD said to Moses, Go to Pharaoh, and tell him, This is what the LORD says: Let my people go so they can serve me.

8:2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs:

8:2 And if you refuse to let them go, look, I will strike all your borders with frogs:

8:3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:

8:3 And the river will produce a lot of frogs, which will enter your house, your bedroom, your bed, the homes of your servants, your people, your ovens, and your kneading bowls.

8:4 And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.

8:4 And the frogs will come up on you, your people, and all your servants.

8:5 And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.

8:5 And the LORD spoke to Moses, saying to Aaron, "Stretch out your hand with your rod over the streams, rivers, and ponds, and let frogs come up over the land of Egypt."

8:6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

8:6 And Aaron raised his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.

8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.

8:7 And the magicians did the same thing with their tricks and brought frogs up onto the land of Egypt.

8:8 Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.

8:8 Then Pharaoh called for Moses and Aaron and said, "Pray to the LORD, that he may remove the frogs from me and my people; and I will let the people go so that they can offer sacrifices to the LORD."

8:9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?

8:9 And Moses said to Pharaoh, "Take pride in your power: when will I petition for you, your servants, and your people to get rid of the frogs from you and your homes so that they only stay in the river?"

8:10 And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.

8:10 And he said, Tomorrow. And he replied, Let it be as you said: that you may know that there is no one like the LORD our God.

8:11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.

8:11 The frogs will leave you, your houses, your servants, and your people; they will only stay in the river.

8:12 And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.

8:12 And Moses and Aaron left Pharaoh, and Moses cried out to the LORD about the frogs that He had sent against Pharaoh.

8:13 And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.

8:13 And the LORD acted according to what Moses said; and the frogs died out of the houses, out of the villages, and out of the fields.

8:14 And they gathered them together upon heaps: and the land stank.

8:14 They piled them up in heaps, and the land smelled terrible.

8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

8:15 But when Pharaoh noticed that things were getting better, he became stubborn and refused to listen to them, just as the LORD had said.

8:16 And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.

8:16 And the LORD said to Moses, Tell Aaron to stretch out his rod and strike the dust of the land so that it becomes lice all over the land of Egypt.

8:17 And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.

8:17 They did just that; Aaron raised his hand with his staff and struck the dust of the ground, turning it into lice for both people and animals; all the dust in the land became lice across all of Egypt.

8:18 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.

8:18 The magicians tried to bring forth lice with their tricks, but they couldn't: so there were lice on people and on animals.

8:19 Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.

8:19 Then the magicians said to Pharaoh, "This is the finger of God." But Pharaoh's heart was hardened, and he did not listen to them, as the LORD had said.

8:20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.

8:20 And the LORD said to Moses, Get up early in the morning and stand before Pharaoh; he’s coming out to the water; and say to him, This is what the LORD says: Let my people go so they can serve me.

8:21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.

8:21 Otherwise, if you refuse to let my people go, look, I will send swarms of flies on you, your servants, your people, and into your homes. The houses of the Egyptians will be filled with swarms of flies, and so will the ground they stand on.

8:22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.

8:22 And on that day, I will separate the land of Goshen, where my people live, so that no swarms of flies will be there; this will make you know that I am the LORD in the middle of the earth.

8:23 And I will put a division between my people and thy people: to morrow shall this sign be.

8:23 I will create a separation between my people and your people. Tomorrow, this will be the sign.

8:24 And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.

8:24 And the LORD did this; a terrible swarm of flies came into Pharaoh's house, into his servants' houses, and throughout all of Egypt: the land was ruined because of the swarm of flies.

8:25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.

8:25 And Pharaoh called for Moses and Aaron, and said, Go ahead, sacrifice to your God in the land.

8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?

8:26 And Moses said, "That's not right; we can't offer the Egyptians' abomination as sacrifices to the LORD our God. If we sacrifice their abominations in front of them, won't they stone us?"

8:27 We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.

8:27 We will travel three days into the wilderness and offer sacrifices to the LORD our God, as He commands us.

8:28 And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.

8:28 And Pharaoh said, "I will let you go so you can sacrifice to the LORD your God in the wilderness; just don't go too far away. Please pray for me."

8:29 And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

8:29 And Moses said, Look, I'm leaving you now, and I will ask the LORD to make the swarms of flies go away from Pharaoh, his servants, and his people by tomorrow. But let Pharaoh not be deceitful anymore by refusing to let the people go to offer sacrifices to the LORD.

8:30 And Moses went out from Pharaoh, and intreated the LORD.

8:30 And Moses left Pharaoh and begged the LORD.

8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.

8:31 And the LORD acted as Moses requested; He got rid of the swarms of flies from Pharaoh, his officials, and his people; not a single fly was left.

8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.

8:32 And Pharaoh was stubborn again and refused to let the people go.

9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

9:1 Then the LORD said to Moses, "Go to Pharaoh and tell him, 'This is what the LORD God of the Hebrews says: Let my people go so they can serve me.'"

9:2 For if thou refuse to let them go, and wilt hold them still,

9:2 For if you refuse to let them go and insist on keeping them,

9:3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

9:3 Look, the hand of the LORD is on your cattle in the field, on the horses, the donkeys, the camels, the oxen, and the sheep: there will be a severe plague.

9:4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

9:4 And the LORD will distinguish between the livestock of Israel and the livestock of Egypt: none of the animals belonging to the children of Israel will die.

9:5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.

9:5 And the LORD set a specific time, saying, Tomorrow the LORD will do this thing in the land.

9:6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

9:6 And the LORD did that thing the next day, and all the cattle of Egypt died; but none of the cattle of the children of Israel died.

9:7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

9:7 And Pharaoh sent, and there was not a single animal from the Israelites that had died. But Pharaoh's heart remained hard, and he refused to let the people go.

9:8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

9:8 And the LORD said to Moses and Aaron, "Take a handful of ashes from the furnace and let Moses sprinkle it toward the heavens in front of Pharaoh."

9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

9:9 It will turn into fine dust across all of Egypt and will cause painful sores to break out on both people and animals throughout the land of Egypt.

9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

9:10 They took ashes from the furnace and stood before Pharaoh. Moses sprinkled it towards heaven, and it turned into boils that broke out with sores on both people and animals.

9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

9:11 The magicians couldn't stand in front of Moses because of the boils; the boils affected the magicians and all the Egyptians.

9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

9:12 And the LORD made Pharaoh stubborn, and he didn't listen to them; just as the LORD had told Moses.

9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.

9:13 And the LORD said to Moses, Get up early in the morning, stand in front of Pharaoh, and tell him, This is what the LORD God of the Hebrews says: Let my people go so that they can serve me.

9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

9:14 For at this time, I will unleash all my plagues upon your heart, your servants, and your people; so that you may know there is no one like me in all the earth.

9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

9:15 For now I will raise my hand to strike you and your people with disease; and you will be removed from the earth.

9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

9:16 And truly, this is why I have raised you up, to show my power in you; and that my name may be proclaimed throughout the entire earth.

9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go?

9:17 Are you still putting yourself above my people, refusing to let them go?

9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

9:18 Look, tomorrow around this time I will make it rain a heavy hail, like nothing that has ever happened in Egypt since it was founded until now.

9:19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.

9:19 So go now and gather your livestock and everything you have in the field; for every person and animal found in the field and not brought home will be struck by hail, and they will die.

9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:

9:20 The one who respected the word of the LORD among Pharaoh's servants had his servants and cattle rush into the houses:

9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

9:21 And the person who didn’t pay attention to the word of the LORD left his servants and his cattle in the field.

9:22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

9:22 And the LORD said to Moses, Reach out your hand toward heaven, so that there will be hail across all the land of Egypt, affecting people, animals, and every plant in the fields throughout the land of Egypt.

9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

9:23 And Moses raised his staff toward heaven, and the LORD sent thunder and hail, and the fire spread across the ground; and the LORD poured hail down on the land of Egypt.

9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

9:24 So there was hail, and fire mixed with the hail, very severe, such as there had never been in all the land of Egypt since it became a nation.

9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

9:25 And the hail struck all over the land of Egypt, hitting everything in the fields, both people and animals; it damaged every plant in the field and broke every tree in the field.

9:26 Only in the land of Goshen, where the children of Israel were, was there no hail.

9:26 Only in the land of Goshen, where the Israelites were, was there no hail.

9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

9:27 And Pharaoh sent for Moses and Aaron and said to them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

9:28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.

9:28 Pray to the LORD (for that is enough) that there will be no more powerful thunder and hail; and I will let you go, and you will stay no longer.

9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.

9:29 And Moses said to him, “As soon as I leave the city, I will lift my hands to the LORD; the thunder will stop, and there won't be any more hail, so you will know that the earth belongs to the LORD.”

9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.

9:30 But as for you and your servants, I know that you still won't fear the LORD God.

9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.

9:31 The flax and barley were destroyed, because the barley was ripe and the flax was in bloom.

9:32 But the wheat and the rie were not smitten: for they were not grown up.

9:32 But the wheat and the rye weren’t struck down because they hadn’t matured yet.

9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.

9:33 And Moses left the city and approached Pharaoh, and raised his hands to the LORD: and the thunder and hail stopped, and the rain did not fall on the earth.

9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

9:34 And when Pharaoh saw that the rain, hail, and thunder had stopped, he continued to sin and hardened his heart, along with his servants.

9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.

9:35 And Pharaoh's heart stayed stubborn, and he refused to let the children of Israel go, just as the LORD had said through Moses.

10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:

10:1 And the LORD said to Moses, Go to Pharaoh: for I have made his heart stubborn, and the hearts of his servants, so that I may show these signs before him:

10:2 And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.

10:2 And so you can tell your son and your grandson about the things I did in Egypt and the signs I performed among them; so that you may know that I am the LORD.

10:3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

10:3 And Moses and Aaron went to Pharaoh and said to him, "This is what the LORD God of the Hebrews says: How long will you refuse to humble yourself before me? Let my people go so they can serve me."

10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

10:4 If you refuse to let my people go, then tomorrow I will bring locusts into your land.

10:5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

10:5 And they will cover the whole surface of the earth so that no one will be able to see the ground. They will eat whatever is left that you escaped from the hail and will also consume every tree that grows for you in the fields.

10:6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.

10:6 And they will fill your houses, the houses of all your servants, and the houses of all the Egyptians; things that neither your ancestors nor your ancestors' ancestors have ever seen, from the day they were on the earth until now. He turned and left Pharaoh.

10:7 And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?

10:7 And Pharaoh's officials said to him, How long will this man be a trap for us? Let the men go so they can worship the LORD their God. Don’t you realize yet that Egypt is ruined?

10:8 And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?

10:8 And Moses and Aaron were brought back to Pharaoh, and he said to them, "Go, serve the LORD your God; but who exactly will be going?"

10:9 And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.

10:9 And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds we will go; because we need to celebrate a feast for the LORD.

10:10 And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.

10:10 And he said to them, May the LORD be with you, just as I will let you go with your little ones: be careful, because evil is ahead of you.

10:11 Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence.

10:11 Not so: go now you who are men, and serve the LORD; for that is what you desired. And they were driven out from Pharaoh's presence.

10:12 And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.

10:12 And the LORD said to Moses, Stretch out your hand over the land of Egypt for the locusts, so they may come up over the land of Egypt and eat every plant in the land, including all that the hail has left.

10:13 And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.

10:13 And Moses raised his staff over the land of Egypt, and the LORD sent an east wind across the land all day and all night; and when morning came, the east wind brought the locusts.

10:14 And the locust went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.

10:14 And the locusts went over all the land of Egypt and settled in all the areas of Egypt: they were very severe; before them there had never been locusts like them, nor will there ever be again.

10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

10:15 They covered the entire earth, darkening the land; they ate every plant in the fields and all the fruit on the trees that the hail had left behind. There wasn't a single green thing left on the trees or in the fields throughout all of Egypt.

10:16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.

10:16 Then Pharaoh quickly summoned Moses and Aaron; and he said, "I have sinned against the LORD your God, and against you."

10:17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

10:17 So please, forgive my sin just this once, and ask the LORD your God to take away this death from me.

10:18 And he went out from Pharaoh, and intreated the LORD.

10:18 And he left Pharaoh and begged the LORD.

10:19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.

10:19 And the LORD sent a powerful west wind that blew away the locusts and dumped them into the Red Sea; not a single locust was left in all the land of Egypt.

10:20 But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.

10:20 But the LORD made Pharaoh stubborn, so he refused to let the children of Israel go.

10:21 And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

10:21 And the LORD said to Moses, Reach out your hand toward heaven, so that there may be darkness over the land of Egypt, a darkness that can be felt.

10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

10:22 And Moses lifted his hand toward the sky; and there was a heavy darkness over all the land of Egypt for three days:

10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

10:23 They didn't see each other, and no one got up from their spot for three days; but all the children of Israel had light in their homes.

10:24 And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.

10:24 And Pharaoh called to Moses and said, "Go, serve the LORD; just keep your flocks and herds here. Let your children go with you too."

10:25 And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

10:25 And Moses said, You need to give us sacrifices and burnt offerings so we can worship the LORD our God.

10:26 Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.

10:26 Our livestock will go with us too; not a single hoof will be left behind, because we need them to serve the LORD our God. We don’t know how we will serve the LORD until we get there.

10:27 But the LORD hardened Pharaoh's heart, and he would not let them go.

10:27 But the LORD made Pharaoh stubborn, and he refused to let them go.

10:28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.

10:28 And Pharaoh said to him, Get away from me, look out for yourself, don't let me see your face again; for the day you see my face, you will die.

10:29 And Moses said, Thou hast spoken well, I will see thy face again no more.

10:29 And Moses said, "You’ve spoken well, I won’t see your face again."

11:1 And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.

11:1 And the LORD said to Moses, I will bring one more plague on Pharaoh and Egypt; after that, he will let you go. When he lets you go, he will definitely drive you out completely.

11:2 Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver and jewels of gold.

11:2 Speak to the people now, and let each man ask his neighbor for silver jewelry and each woman for gold jewelry.

11:3 And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

11:3 And the LORD gave the people favor in the eyes of the Egyptians. Moreover, Moses was highly regarded in the land of Egypt, in the eyes of Pharaoh's servants, and in the eyes of the people.

11:4 And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

11:4 And Moses said, This is what the LORD says: At midnight, I will go through the heart of Egypt:

11:5 And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.

11:5 And all the firstborn in the land of Egypt will die, from the firstborn of Pharaoh sitting on his throne to the firstborn of the female servant grinding at the mill; and all the firstborn of the animals.

11:6 And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

11:6 There will be a loud wailing throughout all of Egypt, like nothing that has ever happened before or will ever happen again.

11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.

11:7 But no dog will bark at any of the children of Israel, whether against man or beast: so that you may understand how the LORD makes a distinction between the Egyptians and Israel.

11:8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

11:8 All your servants will come down to me, bowing down and saying, "Leave, you and all the people who follow you." Then I will go out. He left Pharaoh in a great rage.

11:9 And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.

11:9 And the LORD said to Moses, Pharaoh won’t listen to you; so that my wonders may be increased in the land of Egypt.

11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.

11:10 Moses and Aaron performed all these miracles in front of Pharaoh, but the LORD made Pharaoh stubborn, so he refused to let the children of Israel leave his land.

12:1 And the LORD spake unto Moses and Aaron in the land of Egypt saying,

12:1 And the LORD spoke to Moses and Aaron in the land of Egypt, saying,

12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.

12:2 This month will be the start of your months; it will be the first month of the year for you.

12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

12:3 Speak to the entire community of Israel, saying, On the tenth day of this month, each man should take a lamb for his family, a lamb for each household:

12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

12:4 If the household is too small for the lamb, then he and his neighbor next door should share it based on the number of people; each person should count according to how much they eat for the lamb.

12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

12:5 Your lamb must be perfect, a male that is one year old. You shall take it from the sheep or from the goats:

12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

12:6 You are to keep it until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall sacrifice it in the evening.

12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.

12:7 They will take some of the blood and put it on the two side posts and on the top of the door frame of the houses where they will eat it.

12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

12:8 They must eat the meat that night, roasted over fire, along with unleavened bread and bitter herbs.

12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

12:9 Don’t eat it raw or boiled in water, but roast it over the fire; its head with its legs, and all its insides.

12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

12:10 And you should not allow any of it to stay until the morning; and whatever is left of it until the morning you should burn with fire.

12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.

12:11 This is how you should eat it: with your belt fastened, your shoes on your feet, and your staff in your hand; and you should eat it quickly: it is the LORD's Passover.

12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

12:12 For I will go through the land of Egypt tonight and will strike down all the firstborn in the land of Egypt, both human and animal; and I will bring judgment against all the gods of Egypt: I am the LORD.

12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

12:13 The blood will be a sign for you on the houses where you are. When I see the blood, I will pass over you, and the plague will not destroy you when I strike the land of Egypt.

12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

12:14 This day will be a memorial for you; you will celebrate it as a feast for the LORD throughout your generations; you will observe it as a lasting ordinance.

12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

12:15 For seven days, you must eat unleavened bread. On the first day, remove all leaven from your homes. Anyone who eats leavened bread from the first day to the seventh day will be cut off from Israel.

12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

12:16 On the first day, there will be a holy gathering, and on the seventh day, there will be a holy gathering for you; no work should be done on these days, except for what everyone needs to eat; that alone may be done by you.

12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

12:17 You shall celebrate the feast of unleavened bread because on this very day I brought your armies out of the land of Egypt. Therefore, you shall observe this day in your generations as a lasting ordinance.

12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

12:18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening.

12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

12:19 For seven days, there should be no leaven in your homes. Anyone who eats anything with leaven will be cut off from the community of Israel, whether they are a foreigner or a native-born citizen.

12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

12:20 You must not eat anything with yeast; in all your homes, you must eat unleavened bread.

12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.

12:21 Then Moses called for all the leaders of Israel and said to them, Choose a lamb for each of your families and slaughter the Passover lamb.

12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

12:22 And you shall take a bunch of hyssop, dip it in the blood in the basin, and apply the blood on the top and the two side posts; and none of you should leave the door of your house until morning.

12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

12:23 For the LORD will come through to strike the Egyptians; and when He sees the blood on the doorframe and on the two side posts, the LORD will pass over the door and will not allow the destroyer to enter your homes to strike you.

12:24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

12:24 And you shall keep this as a rule for you and your children forever.

12:25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.

12:25 And it will happen that when you arrive in the land that the LORD will give you, just as he has promised, you shall keep this service.

12:26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?

12:26 And it will happen, when your children ask you, What does this service mean?

12:27 That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

12:27 You shall say, "It is the sacrifice of the LORD's Passover, when He passed over the houses of the children of Israel in Egypt, striking down the Egyptians and delivering our homes." And the people bowed their heads and worshipped.

12:28 And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.

12:28 The Israelites left and did what the LORD had instructed Moses and Aaron; they followed through.

12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

12:29 And it happened that at midnight, the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh sitting on his throne to the firstborn of the prisoner in the dungeon; and all the firstborn of the livestock.

12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

12:30 And Pharaoh got up in the night, he and all his servants, and all the Egyptians; and there was a loud wail in Egypt; for there was not a house without someone dead.

12:31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.

12:31 He called for Moses and Aaron at night and said, "Get up and leave my people, both you and the children of Israel; go and serve the LORD, as you have said."

12:32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.

12:32 Also take your flocks and your herds, as you said, and go; and bless me too.

12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

12:33 The Egyptians urged the people to leave the country quickly, saying, "We’re all going to die!"

12:34 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.

12:34 The people carried their dough before it was leavened, with their kneading bowls wrapped up in their clothes on their shoulders.

12:35 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

12:35 The Israelites followed Moses' instructions and asked the Egyptians for silver and gold jewelry, as well as clothing:

12:36 And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

12:36 And the LORD gave the people favor in the eyes of the Egyptians, so they lent them whatever they needed. And they took the Egyptians' valuables.

12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

12:37 And the Israelites traveled from Rameses to Succoth, about six hundred thousand men on foot, not including the children.

12:38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

12:38 A diverse group also went up with them, along with flocks and herds, a lot of cattle.

12:39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

12:39 They made unleavened bread from the dough they brought out of Egypt because it wasn't leavened. They were forced out of Egypt and didn't have time to wait, nor did they prepare any food for themselves.

12:40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

12:40 Now the time the children of Israel spent living in Egypt was four hundred and thirty years.

12:41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

12:41 And it happened at the end of the four hundred and thirty years, on the very same day, that all the armies of the LORD left the land of Egypt.

12:42 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

12:42 It is a night to remember for the LORD for bringing them out of the land of Egypt: this is the night of the LORD that all the children of Israel should remember in their generations.

12:43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

12:43 And the LORD said to Moses and Aaron, This is the rule for the Passover: No outsider shall eat it:

12:44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

12:44 But every man's servant that you buy with money, after you have circumcised him, then he may eat from it.

12:45 A foreigner and an hired servant shall not eat thereof.

12:45 A foreigner and a hired servant must not eat from it.

12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

12:46 It must be eaten in one house; you should not take any of the meat outside of the house, and you must not break any of its bones.

12:47 All the congregation of Israel shall keep it.

12:47 Everyone in the community of Israel must observe it.

12:48 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

12:48 When a foreigner stays with you and wants to celebrate the Passover to the LORD, all the males in his household must be circumcised. After that, he can come and celebrate it, and he will be like a native-born citizen. No uncircumcised person may eat from it.

12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

12:49 One law will apply to anyone who is a native-born citizen and to the outsider living among you.

12:50 Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.

12:50 So the Israelites did everything the LORD commanded Moses and Aaron; they followed through on all of it.

12:51 And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.

12:51 And that very day, the LORD brought the children of Israel out of the land of Egypt with their armies.

13:1 And the LORD spake unto Moses, saying,

13:1 And the LORD spoke to Moses, saying,

13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

13:2 Consecrate to me all the firstborn, whatever opens the womb among the children of Israel, both human and animal: it is mine.

13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

13:3 And Moses said to the people, Remember this day, when you left Egypt, out of the house of slavery; for the LORD brought you out of this place by His mighty hand: no leavened bread shall be eaten.

13:4 This day came ye out in the month Abib.

13:4 You came out this day in the month of Abib.

13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

13:5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, the land He promised to your ancestors, a land flowing with milk and honey, you must observe this service in this month.

13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

13:6 For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD.

13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

13:7 You must eat unleavened bread for seven days, and no leavened bread should be anywhere in your sight. There shouldn't be any leaven in your whole area.

13:8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

13:8 And you will tell your son on that day, saying, This is done because of what the LORD did for me when I came out of Egypt.

13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

13:9 And it will be a sign to you on your hand and a reminder between your eyes, so that the LORD's law may be in your mouth; for with a mighty hand the LORD brought you out of Egypt.

13:10 Thou shalt therefore keep this ordinance in his season from year to year.

13:10 You must keep this regulation at the right time, year after year.

13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

13:11 And when the LORD brings you into the land of the Canaanites, as He promised you and your ancestors, and gives it to you,

13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

13:12 You must dedicate to the LORD all that opens the womb, and every firstborn male of your animals; the males belong to the LORD.

13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

13:13 You must redeem every firstborn donkey with a lamb; if you don’t redeem it, you must break its neck. You must also redeem all your firstborn sons.

13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

13:14 And later, when your son asks you, saying, What does this mean? you shall tell him, With a mighty hand, the LORD brought us out of Egypt, from the house of bondage:

13:15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

13:15 And when Pharaoh was really reluctant to let us go, the LORD killed all the firstborn in Egypt, both human and animal: so I sacrifice to the LORD every male that opens the womb; but I redeem all the firstborn of my children.

13:16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

13:16 It will be a sign on your hand and a reminder on your forehead; for the LORD brought us out of Egypt with a mighty hand.

13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

13:17 When Pharaoh let the people go, God didn't lead them along the route through the land of the Philistines, even though it was closer. God said, "If they face war, they might change their minds and go back to Egypt."

13:18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

13:18 But God guided the people along the route through the wilderness by the Red Sea, and the Israelites left Egypt in an organized manner.

13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

13:19 And Moses took Joseph's bones with him because he had made the children of Israel swear, saying, God will surely come to your aid; and you will carry my bones away from here with you.

13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

13:20 They set out from Succoth and camped at Etham, on the edge of the wilderness.

13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

13:21 And the LORD went ahead of them during the day in a cloud pillar to guide them on their journey, and at night in a fire pillar to provide light so they could travel both day and night.

13:22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

13:22 He didn't remove the cloud pillar during the day or the fire pillar at night from in front of the people.

14:1 And the LORD spake unto Moses, saying,

14:1 And the LORD spoke to Moses, saying,

14:2 Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

14:2 Tell the people of Israel to turn and set up camp in front of Pihahiroth, between Migdol and the sea, facing Baalzephon. They should camp by the sea.

14:3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

14:3 For Pharaoh will say about the Israelites, "They are trapped in the land; the wilderness has closed in on them."

14:4 And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

14:4 I will make Pharaoh stubborn so he will chase after them; and I will gain glory over Pharaoh and his whole army; so that the Egyptians will realize that I am the LORD. And they did just as I said.

14:5 And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

14:5 The king of Egypt was informed that the people had escaped, and both Pharaoh and his officials became angry with the people. They said, "Why have we done this, letting Israel go from serving us?"

14:6 And he made ready his chariot, and took his people with him:

14:6 And he got his chariot ready and took his people with him:

14:7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.

14:7 And he took six hundred elite chariots, along with all the chariots of Egypt, and appointed commanders over each of them.

14:8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.

14:8 And the LORD made Pharaoh king of Egypt stubborn, so he chased after the children of Israel, who left confidently.

14:9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

14:9 But the Egyptians chased after them, all the horses and chariots of Pharaoh, his horsemen, and his army, and caught up with them as they camped by the sea, near Pihahiroth, in front of Baalzephon.

14:10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

14:10 As Pharaoh approached, the Israelites looked up and saw the Egyptians coming after them; they were very frightened, and the Israelites cried out to the LORD.

14:11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

14:11 They said to Moses, "Is it because there weren't any graves in Egypt that you brought us out here to die in the wilderness? Why have you treated us this way by bringing us out of Egypt?"

14:12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

14:12 Isn't this what we told you in Egypt, saying, Leave us alone so we can serve the Egyptians? It would have been better for us to serve the Egyptians than to die here in the wilderness.

14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

14:13 And Moses said to the people, Don’t be afraid, stand firm, and watch the salvation of the LORD, which He will show you today: for the Egyptians you see today, you will never see again.

14:14 The LORD shall fight for you, and ye shall hold your peace.

14:14 The Lord will fight for you, and you just need to stay calm.

14:15 And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:

14:15 And the LORD said to Moses, Why are you crying out to me? Tell the Israelites to move forward:

14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

14:16 But lift up your staff, and stretch out your hand over the sea, and divide it: and the Israelites will go on dry ground through the middle of the sea.

14:17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

14:17 Look, I will make the Egyptians stubborn, and they will pursue them. I will gain glory over Pharaoh, his entire army, his chariots, and his horsemen.

14:18 And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

14:18 And the Egyptians will realize that I am the LORD when I have gained honor over Pharaoh, his chariots, and his horsemen.

14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

14:19 And the angel of God, who had been leading the camp of Israel, moved and went behind them; and the pillar of cloud moved from in front of them and stood behind them:

14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

14:20 It moved between the camp of the Egyptians and the camp of Israel; it was a cloud and darkness for them, but it provided light at night for these: so that the two camps did not come near each other all night.

14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

14:21 And Moses raised his hand over the sea; and the LORD made the sea part up with a powerful east wind all night, turning the sea into dry land, and the waters were separated.

14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

14:22 And the Israelites went into the middle of the sea on dry ground, and the waters were a wall to them on their right side and on their left.

14:23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.

14:23 The Egyptians chased after them and went into the middle of the sea, including all of Pharaoh's horses, his chariots, and his horsemen.

14:24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

14:24 And it happened that during the morning watch, the LORD looked at the Egyptian army through the pillar of fire and the cloud, and caused panic among the Egyptian troops,

14:25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.

14:25 And took off their chariot wheels, making it difficult for them to drive: so that the Egyptians said, Let's run from the Israelites; for the LORD is fighting for them against the Egyptians.

14:26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

14:26 And the LORD said to Moses, "Stretch out your hand over the sea so that the waters can return over the Egyptians, their chariots, and their horsemen."

14:27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

14:27 And Moses raised his hand over the sea, and the sea went back to its normal state when morning came; and the Egyptians ran into it; and the LORD defeated the Egyptians right in the middle of the sea.

14:28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

14:28 And the waters came back and covered the chariots, the horsemen, and all the soldiers of Pharaoh who had gone into the sea after them; not one of them was left.

14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

14:29 But the Israelites walked on dry ground in the middle of the sea; and the waters were a wall to them on their right and left.

14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

14:30 So that day, the LORD rescued Israel from the Egyptians, and Israel saw the Egyptians dead on the shore of the sea.

14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

14:31 And Israel saw the amazing things that the LORD did against the Egyptians: and the people feared the LORD, and trusted the LORD and his servant Moses.

15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

15:1 Then Moses and the people of Israel sang this song to the LORD, saying, I will sing to the LORD, for he has triumphed gloriously: he has thrown the horse and its rider into the sea.

15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.

15:2 The LORD is my strength and my song, and he has become my salvation: he is my God, and I will make a place for him; he is my father's God, and I will praise him.

15:3 The LORD is a man of war: the LORD is his name.

15:3 The LORD is a warrior; that’s his name.

15:4 Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.

15:4 Pharaoh's chariots and his army he has thrown into the sea; his elite officers are also drowned in the Red Sea.

15:5 The depths have covered them: they sank into the bottom as a stone.

15:5 The depths have covered them: they sank to the bottom like a stone.

15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

15:6 Your right hand, O LORD, is glorious in power; your right hand, O LORD, has shattered the enemy.

15:7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.

15:7 In the greatness of your excellence, you have destroyed those who rose up against you: you unleashed your anger, which consumed them like stubble.

15:8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.

15:8 And with the blast of your nostrils, the waters gathered together, the floods stood up like a heap, and the depths were congealed in the heart of the sea.

15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

15:9 The enemy said, "I will chase them down, I will catch them, I will take the loot; my desires will be fulfilled on them; I will unsheathe my sword, my hand will finish them off."

15:10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

15:10 You blew with your wind, the sea covered them: they sank like lead in the mighty waters.

15:11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?

15:11 Who is like you, O LORD, among the gods? Who is like you, glorious in holiness, awesome in praise, performing wonders?

15:12 Thou stretchedst out thy right hand, the earth swallowed them.

15:12 You stretched out your right hand, and the earth swallowed them.

15:13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.

15:13 In your mercy, you have brought out the people you redeemed; you have led them in your strength to your sacred home.

15:14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.

15:14 The people will hear and be afraid: grief will grip the inhabitants of Palestine.

15:15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.

15:15 Then the leaders of Edom will be stunned; the strong warriors of Moab will be filled with fear; all the people of Canaan will lose their courage.

15:16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

15:16 Fear and terror will come upon them; because of your powerful arm, they will be as quiet as a stone; until your people cross over, O LORD, until the people you have redeemed cross over.

15:17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.

15:17 You will bring them in and plant them on the mountain of your inheritance, in the place, O LORD, that you have made for you to live in, in the Sanctuary, O LORD, which your hands have established.

15:18 The LORD shall reign for ever and ever.

15:18 The LORD will rule forever and ever.

15:19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.

15:19 For Pharaoh's horse went into the sea with his chariots and horsemen, and the LORD returned the waters of the sea upon them; but the Israelites went on dry land in the middle of the sea.

15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

15:20 And Miriam the prophetess, Aaron's sister, took a tambourine in her hand; and all the women followed her out with tambourines and dancing.

15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

15:21 And Miriam responded to them, "Sing to the LORD, for he has triumphed gloriously; he has thrown the horse and its rider into the sea."

15:22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

15:22 So Moses led the Israelites away from the Red Sea, and they set out into the wilderness of Shur. They traveled for three days in the wilderness but found no water.

15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

15:23 When they arrived at Marah, they couldn't drink the water there because it was bitter; that's why it was named Marah.

15:24 And the people murmured against Moses, saying, What shall we drink?

15:24 The people complained to Moses, asking, What are we going to drink?

15:25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

15:25 And he cried out to the LORD; and the LORD showed him a tree. When he threw it into the waters, the waters became sweet. There, he established a statute and an ordinance for them, and there he tested them.

15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

15:26 And He said, If you listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and follow all His decrees, I will not bring any of these diseases on you that I brought on the Egyptians: for I am the LORD who heals you.

15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

15:27 And they arrived at Elim, where there were twelve springs of water and seventy palm trees; and they set up camp there by the water.

16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

16:1 They left Elim, and all the people of Israel arrived at the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

16:2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

16:2 And the entire community of the Israelites complained against Moses and Aaron in the wilderness:

16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

16:3 And the people of Israel said to them, If only we had died by the LORD's hand in Egypt, when we sat by the meat pots and ate all the bread we wanted. You brought us out into this wilderness to let this entire assembly die of hunger.

16:4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

16:4 Then the LORD said to Moses, "Look, I will send down bread from heaven for you; and the people will go out and gather a specific amount each day so that I can test them to see if they will follow my laws or not."

16:5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

16:5 And it will happen that on the sixth day they will prepare what they bring in; and it will be twice as much as they gather each day.

16:6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:

16:6 And Moses and Aaron said to all the Israelites, "In the evening, you will know that the LORD has brought you out of the land of Egypt."

16:7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?

16:7 And in the morning, you will see the glory of the LORD; because He hears your complaints against the LORD. What are we, that you complain against us?

16:8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.

16:8 And Moses said, This will happen when the LORD gives you meat to eat in the evening and bread to the full in the morning; for the LORD hears your complaints that you make against Him. And what are we? Your complaints aren't against us, but against the LORD.

16:9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.

16:9 And Moses said to Aaron, "Tell the whole community of the Israelites to come forward before the LORD, because He has heard your complaints."

16:10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

16:10 As Aaron spoke to the entire congregation of the children of Israel, they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

16:11 And the LORD spake unto Moses, saying,

16:11 And the LORD spoke to Moses, saying,

16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

16:12 I have heard the complaints of the people of Israel: tell them, at night you will eat meat, and in the morning you will be satisfied with bread; and you will know that I am the LORD your God.

16:13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

16:13 And it happened that in the evening, quails came up and covered the camp; and in the morning, the dew lay all around the camp.

16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

16:14 And when the dew that had settled was gone, there on the surface of the wilderness was a small round thing, as small as the frost on the ground.

16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

16:15 When the Israelites saw it, they said to each other, "It’s manna!" because they didn’t know what it was. And Moses told them, "This is the bread that the LORD has given you to eat."

16:16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

16:16 This is what the LORD has commanded: Gather as much as each person needs, an omer for each person, based on how many of you there are; everyone should gather for those in their tents.

16:17 And the children of Israel did so, and gathered, some more, some less.

16:17 And the Israelites did as they were told, gathering more or less, depending on who they were.

16:18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

16:18 And when they measured it with an omer, the person who collected a lot had nothing left over, and the person who collected little had no shortage; each person gathered according to what they needed to eat.

16:19 And Moses said, Let no man leave of it till the morning.

16:19 And Moses said, Don’t let anyone leave any of it until morning.

16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

16:20 Despite this, they didn't listen to Moses; some of them kept part of it until morning, and it grew worms and stank: and Moses was angry with them.

16:21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

16:21 They collected it every morning, each person according to how much they needed to eat; and when the sun got hot, it melted.

16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

16:22 And it happened that on the sixth day they gathered twice as much bread, two omers for each person: and all the leaders of the community came and told Moses.

16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

16:23 And he said to them, This is what the LORD said: Tomorrow is the holy Sabbath rest for the LORD. Bake whatever you want to bake today, and boil whatever you want to boil; and whatever is left over, store it away to be kept until morning.

16:24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

16:24 They kept it until the morning, just as Moses instructed, and it did not smell bad, nor were there any worms in it.

16:25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

16:25 And Moses said, Eat that today; for today is a sabbath unto the LORD: today you will not find it in the field.

16:26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

16:26 You should gather it for six days; but on the seventh day, which is the sabbath, there will be none.

16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

16:27 And it happened that some of the people went out on the seventh day to gather, but they found nothing.

16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

16:28 And the LORD said to Moses, How long will you refuse to follow my commandments and my laws?

16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

16:29 Look, the LORD has given you the Sabbath, so he provides you on the sixth day the bread for two days; everyone should stay in their place, and no one should go out of their place on the seventh day.

16:30 So the people rested on the seventh day.

16:30 So the people took a break on the seventh day.

16:31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

16:31 And the house of Israel named it Manna; it was like white coriander seeds, and its taste was like wafers made with honey.

16:32 And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

16:32 And Moses said, This is what the LORD commands: Take an omer of it to keep for your future generations so they can see the bread I provided in the wilderness when I brought you out of the land of Egypt.

16:33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

16:33 And Moses said to Aaron, Take a pot, and put an omer of manna in it, and set it before the LORD, to be preserved for your generations.

16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.

16:34 As the LORD instructed Moses, Aaron placed it in front of the Testimony to be preserved.

16:35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.

16:35 The Israelites ate manna for forty years until they reached a populated land; they continued to eat manna until they arrived at the borders of the land of Canaan.

16:36 Now an omer is the tenth part of an ephah.

16:36 An omer is one-tenth of an ephah.

17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

17:1 The entire community of the Israelites traveled from the wilderness of Sin, according to the LORD's instructions, and set up camp in Rephidim; however, there was no water for the people to drink.

17:2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

17:2 So the people complained to Moses and said, "Give us water to drink." And Moses replied, "Why are you complaining to me? Why are you putting the LORD to the test?"

17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

17:3 The people were really thirsty for water there; they complained to Moses, saying, "Why did you bring us out of Egypt to make us, our children, and our livestock die of thirst?"

17:4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

17:4 And Moses cried out to the LORD, saying, What should I do with these people? They’re about to stone me.

17:5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

17:5 And the LORD said to Moses, "Lead the people ahead and take some of the elders of Israel with you. Bring your rod, the one you used to strike the river, in your hand, and go."

17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

17:6 Look, I will be standing there on the rock at Horeb; you will hit the rock, and water will come out of it so the people can drink. And Moses did this in front of the elders of Israel.

17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

17:7 And he named the place Massah and Meribah because of the complaining of the Israelites and because they tested the LORD, asking, Is the LORD with us or not?

17:8 Then came Amalek, and fought with Israel in Rephidim.

17:8 Then Amalek came and fought with Israel at Rephidim.

17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

17:9 And Moses said to Joshua, "Choose some men and go out to fight with Amalek. Tomorrow, I will stand on top of the hill with the rod of God in my hand."

17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

17:10 So Joshua followed Moses’ instructions and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill.

17:11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

17:11 When Moses held up his hand, Israel was winning, but when he lowered his hand, Amalek was winning.

17:12 But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

17:12 But Moses’ hands were tired; so they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and the other on the other side; and his hands remained steady until sunset.

17:13 And Joshua discomfited Amalek and his people with the edge of the sword.

17:13 And Joshua defeated Amalek and his people with the sword.

17:14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

17:14 And the LORD said to Moses, Write this down as a reminder in a book, and go over it with Joshua, because I will completely erase the memory of Amalek from under heaven.

17:15 And Moses built an altar, and called the name of it Jehovahnissi:

17:15 And Moses built an altar and named it Jehovahnissi:

17:16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

17:16 For he said, Because the LORD has sworn that the LORD will be at war with Amalek from generation to generation.

18:1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

18:1 When Jethro, the priest of Midian and Moses' father-in-law, heard about everything God had done for Moses and for His people Israel, and that the LORD had freed Israel from Egypt;

18:2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,

18:2 Then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her away,

18:3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

18:3 And her two sons; one was named Gershom, because he said, "I have been a stranger in a foreign land."

18:4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:

18:4 And the name of the other was Eliezer; for the God of my father, he said, was my help and saved me from the sword of Pharaoh:

18:5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:

18:5 And Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he was camped at the mountain of God:

18:6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

18:6 And he said to Moses, "I, your father-in-law Jethro, have come to you, along with your wife and her two sons."

18:7 And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.

18:7 And Moses went out to meet his father-in-law, bowed down, and kissed him; they asked each other how they were doing, and then they entered the tent.

18:8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

18:8 And Moses told his father-in-law everything that the LORD had done to Pharaoh and the Egyptians for Israel's benefit, and all the struggles they faced along the way, and how the LORD rescued them.

18:9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.

18:9 And Jethro was thrilled about all the good things the LORD had done for Israel, whom he had rescued from the Egyptians.

18:10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.

18:10 And Jethro said, Praise the LORD, who has rescued you from the Egyptians and from Pharaoh, and who has freed the people from the control of the Egyptians.

18:11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

18:11 Now I know that the LORD is greater than all gods: because in the way they acted arrogantly, He was above them.

18:12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.

18:12 And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God; and Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God.

18:13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

18:13 The next day, Moses sat down to judge the people, and the people stood around him from morning until evening.

18:14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

18:14 When Moses' father-in-law saw everything he was doing for the people, he said, "What is this that you're doing for the people? Why are you sitting alone while all the people stand around you from morning until evening?"

18:15 And Moses said unto his father in law, Because the people come unto me to enquire of God:

18:15 And Moses said to his father-in-law, "The people come to me to ask about God."

18:16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

18:16 When they have a problem, they come to me; I settle disputes between them, and I make them aware of God's rules and His laws.

18:17 And Moses' father in law said unto him, The thing that thou doest is not good.

18:17 And Moses' father-in-law said to him, What you're doing isn't good.

18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.

18:18 You will definitely wear yourself out, both you and the people with you, for this task is too heavy for you; you can't handle it on your own.

18:19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

18:19 Listen to my voice, I will give you advice, and God will be with you: Be that person for the people in their matters with God, so you can bring their cases to God:

18:20 And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

18:20 And you shall teach them rules and laws, and show them the way they should go, and the work they need to do.

18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

18:21 Additionally, you should select capable individuals from all the people, ones who are respectful of God, honest, and despise greed; and appoint them as leaders over the people, as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

18:22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

18:22 And let them handle the people at all times. They will bring every big issue to you, but they will handle all the small ones. This way, it will be easier for you, and they will share the load with you.

18:23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

18:23 If you do this and God commands you to, then you will be able to handle it, and all these people will go home in peace.

18:24 So Moses hearkened to the voice of his father in law, and did all that he had said.

18:24 So Moses listened to his father-in-law and did everything he suggested.

18:25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

18:25 And Moses picked capable men from all of Israel and appointed them as leaders over the people, in charge of thousands, hundreds, fifties, and tens.

18:26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

18:26 They judged the people at all times: the tough cases they brought to Moses, but they handled all the minor issues themselves.

18:27 And Moses let his father in law depart; and he went his way into his own land.

18:27 And Moses let his father-in-law go, and he went back to his own land.

19:1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

19:1 In the third month, after the Israelites had left the land of Egypt, they arrived that same day in the wilderness of Sinai.

19:2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

19:2 They had left Rephidim and arrived at the desert of Sinai, where they set up camp in the wilderness; and there Israel camped in front of the mountain.

19:3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

19:3 And Moses went up to God, and the LORD called to him from the mountain, saying, This is what you should say to the house of Jacob and tell the children of Israel;

19:4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

19:4 You have seen what I did to the Egyptians, and how I carried you on eagles' wings and brought you to myself.

19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

19:5 Now, if you truly listen to my voice and keep my covenant, then you will be a special treasure to me above all people, for the whole earth is mine.

19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

19:6 You will be a kingdom of priests and a holy nation for me. These are the words you should say to the people of Israel.

19:7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

19:7 And Moses came and called for the elders of the people, and laid before them all these words that the LORD had commanded him.

19:8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

19:8 And all the people answered together, saying, "Everything that the LORD has said, we will do." And Moses reported back the people’s words to the LORD.

19:9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

19:9 And the LORD said to Moses, "Look, I'm going to come to you in a thick cloud so that the people can hear me talk with you and trust you forever." And Moses relayed the people's words to the LORD.

19:10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

19:10 And the LORD said to Moses, Go to the people and set them apart today and tomorrow, and let them wash their clothes,

19:11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.

19:11 Be ready for the third day because on that day the LORD will come down in front of all the people on Mount Sinai.

19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

19:12 You must set boundaries for the people around you, saying, "Be careful not to go up the mountain or touch its edge; anyone who touches the mountain will definitely be put to death."

19:13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

19:13 No one should touch it; whoever does must be stoned or shot. Whether it’s a beast or a person, it will not live: when the trumpet sounds long, they shall come up to the mountain.

19:14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

19:14 And Moses came down from the mountain to the people and made them clean; they washed their clothes.

19:15 And he said unto the people, Be ready against the third day: come not at your wives.

19:15 And he said to the people, Get ready for the third day: don’t approach your wives.

19:16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

19:16 On the morning of the third day, there were thunder and lightning, and a thick cloud on the mountain, along with the sound of a trumpet that was extremely loud; so all the people in the camp were afraid.

19:17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

19:17 And Moses led the people out of the camp to meet with God; and they stood at the base of the mountain.

19:18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

19:18 And Mount Sinai was completely covered in smoke because the LORD came down on it in fire. The smoke went up like the smoke of a furnace, and the whole mountain shook violently.

19:19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

19:19 And when the trumpet's sound was long and got louder and louder, Moses spoke, and God answered him with a voice.

19:20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

19:20 And the LORD came down on Mount Sinai, at the top of the mountain: and the LORD called Moses up to the top of the mountain; and Moses went up.

19:21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.

19:21 And the LORD said to Moses, Go down and warn the people, so they don’t rush up to the LORD to look, or many of them will die.

19:22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

19:22 And let the priests who approach the LORD, make themselves holy, so that the LORD doesn’t break out against them.

19:23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

19:23 And Moses said to the LORD, The people can’t come up to Mount Sinai: for you commanded us, saying, Set boundaries around the mountain, and make it holy.

19:24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

19:24 And the LORD said to him, "Go, get down, and you and Aaron will come up, but let not the priests and the people break through to come up to the LORD, or He will break out against them."

19:25 So Moses went down unto the people, and spake unto them.

19:25 So Moses went down to the people and spoke to them.

20:1 And God spake all these words, saying,

20:1 And God spoke all these words, saying,

20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

20:2 I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

20:3 Thou shalt have no other gods before me.

20:3 You shall have no other gods before me.

20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

20:4 You should not create for yourself any carved image or any likeness of anything that is in heaven above, on the earth below, or in the water under the earth.

20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

20:5 You must not bow down to them or serve them, for I, the LORD your God, am a jealous God, punishing the wrongdoing of the fathers on the children to the third and fourth generation of those who hate me;

20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.

20:6 And showing kindness to thousands of those who love me and follow my commandments.

20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

20:7 You shall not use the name of the LORD your God carelessly, because the LORD will not hold anyone guiltless who uses His name carelessly.

20:8 Remember the sabbath day, to keep it holy.

20:8 Remember the Sabbath day and keep it special.

20:9 Six days shalt thou labour, and do all thy work:

20:9 You should work for six days and do all your tasks:

20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

20:10 But the seventh day is the Sabbath of the LORD your God: on it you must not do any work, you, your son, your daughter, your male servant, your female servant, your livestock, or the foreigner residing in your towns:

20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

20:11 For in six days the LORD created the heavens and the earth, the sea, and everything in them, and rested on the seventh day: therefore the LORD blessed the Sabbath day and made it holy.

20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

20:12 Honor your father and your mother, so that you may live a long life in the land that the LORD your God is giving you.

20:13 Thou shalt not kill.

20:13 You shall not kill.

20:14 Thou shalt not commit adultery.

20:14 You shall not cheat on your spouse.

20:15 Thou shalt not steal.

You shall not steal.

20:16 Thou shalt not bear false witness against thy neighbour.

20:16 You shall not give false testimony against your neighbor.

20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

20:17 You must not desire your neighbor's house, you must not desire your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.

20:18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

20:18 And all the people saw the thunder, the lightning, the sound of the trumpet, and the mountain smoke. When the people saw it, they moved away and stood at a distance.

20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20:19 They said to Moses, “Talk to us, and we will listen, but don’t let God speak to us, or we’ll die.”

20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

20:20 And Moses said to the people, Do not be afraid: for God has come to test you, and that his fear may be in front of you, so that you do not sin.

20:21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

20:21 And the people stood far away, while Moses approached the thick darkness where God was.

20:22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

20:22 And the LORD said to Moses, "This is what you are to say to the people of Israel: You have seen that I have spoken to you from heaven.

20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

20:23 You must not make silver or gold gods for yourselves.

20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

20:24 You shall make an altar of earth for me, and there you shall offer your burnt offerings and your peace offerings, your sheep, and your oxen: in all the places where I record my name, I will come to you, and I will bless you.

20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

20:25 And if you want to make me an altar of stone, don’t build it from cut stones: because if you use your tool on it, you have polluted it.

20:26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

20:26 Don't go up to my altar using steps so that your nakedness won't be exposed.

21:1 Now these are the judgments which thou shalt set before them.

21:1 Now these are the guidelines that you should present to them.

21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

21:2 If you buy a Hebrew servant, he will serve for six years; in the seventh year, he will go free without paying anything.

21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

21:3 If he came in alone, he will leave alone; if he was married, then his wife will leave with him.

21:4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

21:4 If his master gives him a wife and she has given birth to sons or daughters, the wife and her children will belong to her master, and he will leave on his own.

21:5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

21:5 If the servant clearly says, "I love my master, my wife, and my children; I don’t want to go free:"

21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

21:6 Then his master shall take him to the judges; he shall also bring him to the door, or to the doorpost; and his master shall pierce his ear with an awl; and he shall serve him forever.

21:7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

21:7 If a man sells his daughter to be a maidservant, she cannot leave like the male servants do.

21:8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

21:8 If she doesn't please her master, who has engaged her to himself, then he must allow her to be redeemed; he has no authority to sell her to a foreign nation, since he has treated her unfairly.

21:9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

21:9 And if he has promised her to his son, he shall treat her like his own daughter.

21:10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

21:10 If he takes another wife, he should not reduce her food, her clothing, or her marital rights.

21:11 And if he do not these three unto her, then shall she go out free without money.

21:11 And if he doesn’t do these three things for her, then she will go out free without any money.

21:12 He that smiteth a man, so that he die, shall be surely put to death.

21:12 Anyone who strikes a man and causes his death shall certainly be put to death.

21:13 And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

21:13 And if a person doesn't plan to attack but God allows it to happen, then I will designate a place for them to escape to.

21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

21:14 But if a man deliberately attacks his neighbor intending to kill him deceitfully, you shall take him away from my altar so that he can be put to death.

21:15 And he that smiteth his father, or his mother, shall be surely put to death.

21:15 Anyone who strikes their father or mother must be put to death.

21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

21:16 Anyone who kidnaps someone and sells them, or if the kidnapped person is found in their possession, will surely be put to death.

21:17 And he that curseth his father, or his mother, shall surely be put to death.

21:17 Anyone who curses their father or mother will definitely be put to death.

21:18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

21:18 And if two men get into a fight, and one hits the other with a stone or with his fist, and the injured man doesn't die but ends up in bed:

21:19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

21:19 If he gets up again and walks around using his staff, then the person who struck him will be off the hook: he will only have to compensate for the time lost and ensure that he is fully healed.

21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

21:20 And if a man beats his servant or his maid with a rod, and they die from it, he will definitely be punished.

21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

21:21 However, if he stays for a day or two, he won’t be punished because he is his money.

21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

21:22 If men fight and cause harm to a pregnant woman, resulting in her losing the baby, but there’s no further harm: he will definitely be punished, as determined by the woman's husband; and he will pay whatever the judges decide.

21:23 And if any mischief follow, then thou shalt give life for life,

21:23 And if any harm comes, then you shall give life for life,

21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,

21:24 An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,

21:25 Burning for burning, wound for wound, stripe for stripe.

21:25 Eye for eye, wound for wound, bruise for bruise.

21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

21:26 If a man strikes out the eye of his servant or the eye of his maid, causing it to be destroyed, he must let them go free because of the loss of their eye.

21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

21:27 If he knocks out his male servant's tooth or his female servant's tooth, he must let them go free because of the loss of the tooth.

21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

21:28 If an ox gores a man or woman and they die, then the ox shall definitely be stoned, and its flesh shall not be eaten; however, the owner of the ox shall not be held liable.

21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

21:29 But if the ox has a history of goring people, and its owner has been warned but didn't control it, and it ends up killing a man or a woman, the ox shall be stoned, and the owner will also be put to death.

21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

21:30 If a sum of money is set for him, then he must pay whatever amount has been determined as the ransom for his life.

21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

21:31 Whether he has gored a son or a daughter, he shall be judged accordingly.

21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

21:32 If an ox gores a male or female servant, the owner must pay their master thirty shekels of silver, and the ox shall be stoned.

21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

21:33 If a man opens a pit or digs a pit and doesn’t cover it, and an ox or a donkey falls into it;

21:34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

21:34 The owner of the pit must pay for the damages and compensate the owner for the loss; the dead animal will be his.

21:35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

21:35 If one man's ox injures another's and causes it to die, they will sell the live ox and split the money; they will also divide the value of the dead ox.

21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

21:36 If it is known that the ox has a history of goring, and its owner hasn't taken care of it; he must pay for the ox with another ox, and the dead one will be his own.

22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

22:1 If a person steals an ox or a sheep and kills it or sells it, they must pay back five oxen for each ox and four sheep for each sheep.

22:2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

22:2 If a thief is caught breaking in and is struck in a way that causes death, no blood will be shed for him.

22:3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

22:3 If the sun has risen on him, there will be bloodshed for him; he must make full restitution; if he has nothing, then he shall be sold for his theft.

22:4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

22:4 If the stolen item is definitely found in his possession, whether it’s an ox, a donkey, or a sheep, he must repay double.

22:5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

22:5 If a man lets his animal graze in someone else's field or vineyard instead of his own, he must repay the owner with the best produce from his own field and his own vineyard.

22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

22:6 If a fire breaks out and spreads to thorns, consuming the stacks of corn, the standing corn, or the field, the person who started the fire must make full restitution.

22:7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

22:7 If someone gives their neighbor money or goods to keep, and it gets stolen from the person's house; if the thief is found, they must pay back double.

22:8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

22:8 If the thief isn’t found, then the owner of the house must go before the judges to determine whether he has taken his neighbor's property.

22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

22:9 For any type of wrongdoing, whether it's for an ox, a donkey, a sheep, clothing, or any lost item that someone claims is theirs, both parties' cases will be brought before the judges. The party that the judges find guilty will have to pay their neighbor double.

22:10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

22:10 If a man hands over to his neighbor a donkey, an ox, a sheep, or any animal to take care of, and it dies, gets injured, or goes missing without anyone witnessing it:

22:11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

22:11 Then there will be an oath of the LORD between both parties, confirming that he has not taken anything from his neighbor; and the owner will accept this, and he will not have to make it right.

22:12 And if it be stolen from him, he shall make restitution unto the owner thereof.

22:12 If it’s stolen from him, he must pay the owner back.

22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

22:13 If it’s torn to pieces, he should bring it as evidence, and he won’t have to compensate for what was damaged.

22:14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

22:14 If a man borrows anything from his neighbor and it gets damaged or dies while the owner is not present, he must definitely make good on it.

22:15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

22:15 But if the owner is there with it, he won’t have to make it right; if it’s something borrowed, it came for his pay.

22:16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

22:16 If a man seduces an unmarried woman and sleeps with her, he must definitely provide for her to be his wife.

22:17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

22:17 If her father completely refuses to give her to him, he must pay money based on the dowry for virgins.

22:18 Thou shalt not suffer a witch to live.

22:18 You shall not allow a witch to live.

22:19 Whosoever lieth with a beast shall surely be put to death.

22:19 Anyone who has sexual relations with an animal must surely be put to death.

22:20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

22:20 Anyone who sacrifices to any god except the LORD will be completely destroyed.

22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

22:21 You must not mistreat or oppress a foreigner, because you were foreigners in the land of Egypt.

22:22 Ye shall not afflict any widow, or fatherless child.

22:22 Do not mistreat any widow or orphan.

22:23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

22:23 If you cause them any trouble and they call out to me, I will definitely hear their cry;

22:24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

22:24 And my anger will become fierce, and I will kill you with the sword; your wives will be widows, and your children will be fatherless.

22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

22:25 If you lend money to any of my people who are poor, you must not treat them like a loan shark, and you must not charge them interest.

22:26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

22:26 If you take your neighbor's clothing as collateral, you must return it to him before the sun goes down:

22:27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

22:27 For that is just his covering; it’s the only clothing he has to keep warm. What will he sleep in? And when he cries out to me, I will hear him, for I am compassionate.

22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.

22:28 You must not insult the gods or curse the leader of your people.

22:29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

22:29 You must not hesitate to offer the first of your ripe fruits and your drinks; you shall give me the firstborn of your sons.

22:30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

22:30 You shall do the same with your oxen and your sheep: keep them with their mother for seven days; on the eighth day, you must give them to me.

22:31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

22:31 You must be holy people to me: do not eat any meat from animals that were torn apart in the field; throw it to the dogs.

23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

23:1 You must not give a false report; don’t join with the wicked to be an unjust witness.

23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

23:2 Do not follow the crowd to do wrong; do not twist your words to side with the majority to pervert justice:

23:3 Neither shalt thou countenance a poor man in his cause.

23:3 You also must not show favoritism to a poor person in a dispute.

23:4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

23:4 If you find your enemy's ox or donkey wandering off, you must definitely bring it back to him.

23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

23:5 If you see the donkey of someone who hates you lying under its load, and you want to avoid helping, you should still go and help.

23:6 Thou shalt not wrest the judgment of thy poor in his cause.

23:6 You must not twist the judgment of the poor in their case.

23:7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

23:7 Stay away from anything false; do not kill the innocent and righteous, for I will not let the guilty go unpunished.

23:8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

23:8 You must not accept a bribe, because a bribe blinds the wise and twists the words of the righteous.

23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

23:9 Do not mistreat a foreigner, because you know how it feels to be a foreigner yourselves, since you were once foreigners in the land of Egypt.

23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:

23:10 You should farm your land for six years and collect its produce:

23:11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

23:11 But in the seventh year, you must let the land rest and lie fallow so the poor among your people can eat. Whatever leftovers remain, the animals in the field can eat. You should do the same with your vineyard and your olive grove.

23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

23:12 Six days you shall work, and on the seventh day you shall rest, so that your ox and your donkey may have a break, and the son of your female servant, and the outsider, may be refreshed.

23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

23:13 Be careful in everything I've told you: don't mention the names of other gods, and don't let anyone hear those names from you.

23:14 Three times thou shalt keep a feast unto me in the year.

23:14 You must celebrate a feast for me three times a year.

23:15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

23:15 You must celebrate the Feast of Unleavened Bread: (you will eat unleavened bread for seven days, as I commanded you, during the appointed time in the month of Abib; for in that month you came out of Egypt: and no one should appear before me empty-handed:)

23:16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

23:16 And the harvest festival, the first fruits of your work that you have planted in the field: and the gathering festival, which is at the end of the year, when you have collected your crops from the field.

23:17 Three items in the year all thy males shall appear before the LORD God.

23:17 Three times a year, all your men must present themselves before the LORD God.

23:18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

23:18 You must not offer the blood of my sacrifice with leavened bread; nor should the fat of my sacrifice stay until morning.

23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

23:19 You must bring the first of the firstfruits of your land into the house of the LORD your God. You must not boil a young goat in its mother's milk.

23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

23:20 Look, I send an Angel ahead of you to guide you on your journey and to take you to the place I have prepared.

23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

23:21 Be careful of him, and listen to what he says, don’t upset him; because he won’t forgive your mistakes: for my name is in him.

23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

23:22 But if you truly listen to his voice and do everything I say; then I will be an enemy to your enemies and an adversary to your adversaries.

23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.

23:23 For my angel will go ahead of you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will eliminate them.

23:24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

23:24 You must not bow down to their gods, serve them, or follow their practices: instead, you must completely destroy them and break down their idols.

23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

23:25 You will serve the LORD your God, and he will bless your bread and your water; and I will remove sickness from among you.

23:26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

23:26 No one will lose their young or be barren in your land: I will make sure you live a full life.

23:27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

23:27 I will send my fear ahead of you and will wipe out all the nations you encounter, and I will make all your enemies turn and run from you.

23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

23:28 And I will send hornets ahead of you, which will drive out the Hivite, the Canaanite, and the Hittite, from your path.

23:29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

23:29 I won’t drive them out from in front of you in just one year; otherwise, the land will become barren, and wild animals will increase against you.

23:30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

23:30 Little by little, I will remove them from your path until you become strong and take ownership of the land.

23:31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

23:31 I will set your borders from the Red Sea to the Sea of the Philistines, and from the desert to the river. I will hand over the people living in the land to you, and you will drive them out before you.

23:32 Thou shalt make no covenant with them, nor with their gods.

23:32 You must not make any agreements with them or their gods.

23:33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

23:33 They should not live in your land, or else they will make you sin against me; for if you serve their gods, it will definitely trap you.

24:1 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

24:1 And he said to Moses, “Come up to the LORD, you, Aaron, Nadab, Abihu, and seventy of the elders of Israel; and worship from a distance.”

24:2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

24:2 Only Moses will come close to the LORD; the others must not approach, and the people must not go up with him.

24:3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

24:3 And Moses came and told the people all the words of the LORD and all the laws, and the people answered together, saying, All the words the LORD has said we will do.

24:4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

24:4 And Moses wrote down all the words of the LORD, got up early in the morning, built an altar at the base of the hill, and set up twelve pillars for the twelve tribes of Israel.

24:5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

24:5 And he sent young men from the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD.

24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.

24:6 And Moses took half of the blood and put it in bowls; the other half he sprinkled on the altar.

24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

24:7 And he took the book of the covenant and read it to the people, and they responded, "We will do everything the LORD has said and we will obey."

24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

24:8 And Moses took the blood and sprinkled it on the people, and said, "Look, this is the blood of the covenant that the LORD has made with you regarding all these words."

24:9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

24:9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up:

24:10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

24:10 And they saw the God of Israel; and under his feet was something like a paved surface made of sapphire stone, and it looked like the clear sky itself.

24:11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

24:11 And he didn’t raise a hand against the leaders of the Israelites; they also saw God and ate and drank.

24:12 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

24:12 And the LORD said to Moses, "Come up to the mountain and be there; I will give you stone tablets, a law, and commandments that I have written, so you can teach them."

24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

24:13 And Moses got up, and his assistant Joshua: and Moses went up into the mountain of God.

24:14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.

24:14 And he said to the elders, “Stay here for us until we come back to you. Look, Aaron and Hur are with you. If anyone has any issues to discuss, let them go to them.”

24:15 And Moses went up into the mount, and a cloud covered the mount.

24:15 And Moses went up the mountain, and a cloud covered the mountain.

24:16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

24:16 And the glory of the LORD stayed on Mount Sinai, and the cloud covered it for six days; on the seventh day, he called to Moses from the middle of the cloud.

24:17 And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

24:17 The glory of the LORD looked like a consuming fire on the mountain in the eyes of the Israelites.

24:18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

24:18 And Moses went into the middle of the cloud and climbed up the mountain: and Moses was on the mountain for forty days and forty nights.

25:1 And the LORD spake unto Moses, saying,

25:1 And the LORD spoke to Moses, saying,

25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.

25:2 Tell the people of Israel to bring me an offering: from everyone who is willing and gives it freely from their heart, you shall accept my offering.

25:3 And this is the offering which ye shall take of them; gold, and silver, and brass,

25:3 And this is the offering you should take from them: gold, silver, and bronze,

25:4 And blue, and purple, and scarlet, and fine linen, and goats' hair,

25:4 And blue, purple, scarlet, fine linen, and goats' hair,

25:5 And rams' skins dyed red, and badgers' skins, and shittim wood,

25:5 And red-dyed ram skins, badger skins, and acacia wood,

25:6 Oil for the light, spices for anointing oil, and for sweet incense,

25:6 Oil for the light, spices for anointing oil, and for fragrant incense,

25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.

25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.

25:8 And let them make me a sanctuary; that I may dwell among them.

25:8 And let them create a sanctuary for me so that I can live among them.

25:9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

25:9 Make it exactly as I show you, following the design of the tabernacle and the layout of all its tools.

25:10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

25:10 They are to create an ark from acacia wood, measuring two and a half cubits in length, a cubit and a half in width, and a cubit and a half in height.

25:11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

25:11 You shall cover it with pure gold, both inside and out, and you shall make a crown of gold around it.

25:12 And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.

25:12 You will make four gold rings for it and place them at the four corners; two rings on one side and two rings on the opposite side.

25:13 And thou shalt make staves of shittim wood, and overlay them with gold.

25:13 Make staffs out of acacia wood and cover them with gold.

25:14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

25:14 You shall put the poles into the rings on the sides of the ark so that the ark can be carried with them.

25:15 The staves shall be in the rings of the ark: they shall not be taken from it.

25:15 The poles are to stay in the rings of the ark; they must not be removed.

25:16 And thou shalt put into the ark the testimony which I shall give thee.

25:16 And you shall put the testimony that I will give you into the ark.

25:17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

25:17 You are to make a mercy seat out of pure gold: it should be two and a half cubits long and a cubit and a half wide.

25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

25:18 And you shall make two cherubim of gold, hammered from gold, and place them at the two ends of the mercy seat.

25:19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

25:19 Make one cherub at one end and the other cherub at the opposite end; you should make the cherubs at the two ends of the mercy seat.

25:20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

25:20 The cherubs will spread their wings above, covering the mercy seat with their wings, and their faces will look at each other; the faces of the cherubs will be toward the mercy seat.

25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

25:21 You are to place the mercy seat on top of the ark, and inside the ark, you shall put the testimony that I will give you.

25:22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

25:22 There, I will meet with you, and I will speak to you from above the mercy seat, between the two cherubim that are on the ark of the testimony, about everything I will command you for the Israelites.

25:23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

25:23 You shall also make a table of acacia wood: it will be two cubits long, one cubit wide, and one and a half cubits high.

25:24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

25:24 You are to cover it with pure gold and put a gold crown around it.

25:25 And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

25:25 And you shall make a border of a hand's breadth all around it, and you shall make a golden crown for the border all around.

25:26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

25:26 And you shall make for it four rings of gold, and put the rings in the four corners on its four feet.

25:27 Over against the border shall the rings be for places of the staves to bear the table.

25:27 The rings on the border will be for the rods used to carry the table.

25:28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.

25:28 And you shall make the poles from acacia wood and cover them with gold so that the table can be carried with them.

25:29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

25:29 Make its dishes, spoons, covers, and bowls for serving, and make them of pure gold.

25:30 And thou shalt set upon the table shewbread before me alway.

25:30 And you shall always put the bread of the Presence on the table before me.

25:31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

25:31 And you shall make a candlestick of pure gold: it shall be made of hammered work: its shaft, its branches, its bowls, its knobs, and its flowers shall all be of the same.

25:32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

25:32 Six branches will extend from its sides; three branches of the candlestick will be on one side, and three branches of the candlestick will be on the other side:

25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

25:33 Three bowls shaped like almonds, with a bud and a flower on one branch; and three bowls shaped like almonds on the other branch, with a bud and a flower: so there are six branches that come out of the candlestick.

25:34 And in the candlesticks shall be four bowls made like unto almonds, with their knops and their flowers.

25:34 In the lampstands, there will be four bowls shaped like almonds, with their knobs and their blossoms.

25:35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

25:35 And there will be a bulb under two branches of the same, and a bulb under two branches of the same, and a bulb under two branches of the same, according to the six branches that come out of the candlestick.

25:36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

25:36 Their knobs and branches will be the same; it will all be a single piece made of pure gold.

25:37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

25:37 And you shall make the seven lamps for it, and they shall light the lamps, so that they can provide light in front of it.

25:38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

25:38 The tongs and the snuff dishes will be made of pure gold.

25:39 Of a talent of pure gold shall he make it, with all these vessels.

25:39 He will make it out of a talent of pure gold, along with all these vessels.

25:40 And look that thou make them after their pattern, which was shewed thee in the mount.

25:40 And be sure to make them according to the design that was shown to you on the mountain.

26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

26:1 You are also to make the tabernacle with ten curtains of fine twisted linen, blue, purple, and scarlet: with skillfully crafted cherubim you shall make them.

26:2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

26:2 The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits: and all the curtains shall have the same size.

26:3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

26:3 The five curtains should be connected to each other, and the other five curtains should be connected to each other as well.

26:4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

26:4 You will create loops of blue on the edge of one curtain from the finished seam in the connection; and similarly, you will also make them on the outer edge of another curtain, in the connection of the second one.

26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

26:5 You shall make fifty loops in one curtain, and fifty loops in the edge of the curtain that is at the connection of the second; so that the loops can hold onto each other.

26:6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.

26:6 And you shall make fifty gold clasps and connect the curtains together with the clasps, and it will be one tabernacle.

26:7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

26:7 You are to make curtains out of goat hair to cover the tabernacle: you will make eleven curtains.

26:8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

26:8 The length of each curtain will be thirty cubits, and the width of each curtain will be four cubits: all eleven curtains will be the same size.

26:9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

26:9 You are to arrange five curtains separately and six curtains separately, and you should double the sixth curtain at the front of the tabernacle.

26:10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

26:10 You shall make fifty loops on the edge of the outermost curtain in the connection, and fifty loops on the edge of the curtain that connects with the second one.

26:11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

26:11 You will make fifty bronze clasps and put the clasps into the loops to join the tent together so that it becomes one.

26:12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

26:12 The leftover pieces of the tent curtains, the half curtain that’s left, will hang over the back of the tabernacle.

26:13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

26:13 And one cubit on one side, and one cubit on the other side of what remains in the length of the tent curtains, it will hang over the sides of the tabernacle on both sides to cover it.

26:14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.

26:14 And you will make a cover for the tent from red-dyed rams' skins, and a cover on top made of badgers' skins.

26:15 And thou shalt make boards for the tabernacle of shittim wood standing up.

26:15 And you shall make boards for the tabernacle out of acacia wood, standing upright.

26:16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

26:16 Each board shall be ten cubits long and a cubit and a half wide.

26:17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

26:17 There will be two tenons on each board, arranged opposite each other: this is how you will make all the boards for the tabernacle.

26:18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

26:18 And you shall make the boards for the tabernacle, twenty boards for the south side facing south.

26:19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

26:19 You shall make forty silver sockets under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

26:20 And for the second side of the tabernacle on the north side there shall be twenty boards:

26:20 And for the second side of the tabernacle on the north side, there shall be twenty boards:

26:21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

26:21 And their forty silver bases; two bases under one board, and two bases under another board.

26:22 And for the sides of the tabernacle westward thou shalt make six boards.

26:22 And for the west side of the tabernacle, you shall make six boards.

26:23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

26:23 And you are to make two boards for the corners of the tabernacle on the two sides.

26:24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

26:24 They will be joined together at the bottom, and they will be joined together at the top with one ring: this is how it will be for both of them; they will serve as the two corners.

26:25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26:25 There will be eight boards, with their silver sockets—sixteen sockets in total; two sockets under one board and two sockets under another board.

26:26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

26:26 Make bars of acacia wood; five for the boards on one side of the tabernacle,

26:27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

26:27 And five crossbars for the boards on the other side of the tabernacle, and five crossbars for the boards on the side of the tabernacle, for the two sides facing west.

26:28 And the middle bar in the midst of the boards shall reach from end to end.

26:28 The middle bar between the boards will stretch from one end to the other.

26:29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

26:29 You are to cover the boards with gold and make gold rings for the places where the bars will go; you are also to cover the bars with gold.

26:30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

26:30 You shall set up the tabernacle according to the design shown to you on the mountain.

26:31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

26:31 You are to make a curtain of blue, purple, and scarlet, using finely twisted linen with skilled craftsmanship: it should be made with cherubim.

26:32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

26:32 You will hang it on four pillars made of acacia wood covered in gold; their hooks will be gold, set on four silver bases.

26:33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

26:33 And you shall hang the curtain under the hooks, so that you can bring the ark of the testimony inside the curtain; the curtain will separate for you the holy place from the most holy.

26:34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

26:34 And you shall place the mercy seat on the ark of the testimony in the most holy place.

26:35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

26:35 And you shall place the table outside the curtain, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.

26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

26:36 And you shall make a curtain for the door of the tent, using blue, purple, and scarlet, along with fine twisted linen, crafted with embroidery.

26:37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

26:37 You shall make the hanging with five pillars of acacia wood, overlay them with gold, and their hooks shall be made of gold. You shall cast five bases of bronze for them.

27:1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

27:1 You are to make an altar of acacia wood, five cubits long and five cubits wide; the altar will be square, and its height will be three cubits.

27:2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

27:2 And you will make the horns on its four corners: its horns will be the same material, and you will cover it with brass.

27:3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.

27:3 You shall make his pans to collect his ashes, and his shovels, and his bowls, and his meat hooks, and his firepans: all these vessels you shall make of brass.

27:4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

27:4 And you shall make a brass mesh grate for it; and on the net you shall make four brass rings at its four corners.

27:5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

27:5 You should place it under the ledge of the altar below, so that the net is level with the center of the altar.

27:6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.

27:6 You are to make poles for the altar, poles from acacia wood, and cover them with brass.

27:7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

27:7 The poles are to be placed into the rings, and the poles will be on the two sides of the altar to carry it.

27:8 Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.

27:8 You shall make it hollow with boards: just as it was shown to you on the mountain, so shall they make it.

27:9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:

27:9 You are to create the court of the tabernacle: on the south side, there will be hangings for the court made of fine twisted linen that are a hundred cubits long on that side:

27:10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.

27:10 The twenty pillars and their twenty bases will be made of brass; the hooks for the pillars and their bands will be made of silver.

27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.

27:11 Similarly, on the north side, there will be curtains a hundred cubits long, with twenty pillars and their twenty bronze sockets; the hooks of the pillars and their bands will be made of silver.

27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.

27:12 The width of the courtyard on the west side will have hangings that are fifty cubits long: there will be ten pillars and ten sockets.

27:13 And the breadth of the court on the east side eastward shall be fifty cubits.

27:13 The width of the courtyard on the east side, facing east, will be fifty cubits.

27:14 The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.

27:14 The hangings on one side of the gate will be fifteen cubits long: there will be three pillars and three sockets.

27:15 And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.

27:15 On the other side, there will be hangings fifteen cubits long: with three pillars and three sockets.

27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

27:16 The entrance to the courtyard will have a curtain of twenty cubits made of blue, purple, and scarlet, and fine twisted linen, made with needlework. There will be four pillars and four bases.

27:17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.

27:17 All the pillars around the courtyard will be covered with silver; their hooks will be made of silver, and their bases will be made of bronze.

27:18 The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.

27:18 The court will be a hundred cubits long and fifty cubits wide all around, with a height of five cubits made of fine twisted linen, and their bases will be made of bronze.

27:19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.

27:19 All the utensils of the tabernacle used for its service, along with all its stakes and all the stakes of the courtyard, must be made of brass.

27:20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

27:20 And you shall instruct the people of Israel to bring you pure, crushed olive oil for the light, to keep the lamp burning continuously.

27:21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.

27:21 In the meeting tent outside the curtain, which is in front of the testimony, Aaron and his sons are to arrange it from evening to morning before the LORD: this will be a lasting statute for all their generations for the children of Israel.

28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

28:1 And bring your brother Aaron and his sons with him from among the people of Israel, so that he can serve as my priest—Aaron, his sons Nadab, Abihu, Eleazar, and Ithamar.

28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.

28:2 You are to make sacred clothes for your brother Aaron, for honor and for beauty.

28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.

28:3 And you shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, so they can make Aaron's garments to consecrate him, so he may serve me in the priest's office.

28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

28:4 And these are the clothes they are to make: a breastplate, an ephod, a robe, an embroidered coat, a headpiece, and a sash. They will create sacred garments for your brother Aaron and his sons so that they can serve as priests for me.

28:5 And they shall take gold, and blue, and purple, and scarlet, and fine linen.

28:5 And they will take gold, blue, purple, scarlet, and fine linen.

28:6 And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.

28:6 They will make the ephod using gold, blue, purple, scarlet, and fine twisted linen, with skilled craftsmanship.

28:7 It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.

28:7 It will have the two shoulder pieces connected at the two edges; and that's how it will be joined together.

28:8 And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

28:8 The intricate sash of the ephod that is on it shall be the same, according to its design; it shall be made of gold, blue, purple, scarlet, and finely twisted linen.

28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

28:9 And you are to take two onyx stones and engrave on them the names of the children of Israel:

28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.

28:11 You will engrave the two stones with the names of the children of Israel, just like an engraver would carve into stone, similar to the engravings on a signet. You will set them in gold settings.

28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

28:12 And you shall put the two stones on the shoulders of the ephod as a memorial for the children of Israel; and Aaron shall carry their names before the LORD on his two shoulders as a reminder.

28:13 And thou shalt make ouches of gold;

28:13 And you shall make gold settings;

28:14 And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

28:14 And make two chains of pure gold at the ends; you shall create them in a twisted design and attach the twisted chains to the settings.

28:15 And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.

28:15 You are to make the breastplate of judgment with skilled craftsmanship; it should be made like the ephod, using gold, blue, purple, scarlet, and fine twisted linen.

28:16 Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.

28:16 It will be a square, with each side measuring a span in length and a span in width.

28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.

28:17 You will set in it stone settings, with four rows of stones: the first row will be a sardius, a topaz, and a carbuncle; this will be the first row.

28:18 And the second row shall be an emerald, a sapphire, and a diamond.

28:18 The second row will have an emerald, a sapphire, and a diamond.

28:19 And the third row a ligure, an agate, and an amethyst.

28:19 And the third row had a ligure, an agate, and an amethyst.

28:20 And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.

28:20 The fourth row will have a beryl, an onyx, and a jasper; they will be placed in gold settings.

28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.

28:21 The stones will have the names of the children of Israel, twelve in total, based on their names, similar to the engravings of a signet; each will have their name according to the twelve tribes.

28:22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.

28:22 You will create chains for the ends of the breastplate, made of twisted pure gold.

28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

28:23 Make two gold rings for the breastplate and attach them to the two ends of the breastplate.

28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.

28:24 And you shall attach the two braided gold chains to the two rings on the ends of the breastplate.

28:25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

28:25 And the other two ends of the two braided chains you shall attach to the two clasps and place them on the shoulder pieces of the ephod in front of it.

28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

28:26 Make two rings of gold and attach them to the two ends of the breastplate at its border, located on the inner side of the ephod.

28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.

28:27 Make two more gold rings and place them on the two sides of the ephod, underneath, toward the front, directly across from the other coupling, above the ornate belt of the ephod.

28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

28:28 They will attach the breastplate to the rings of the ephod using a blue ribbon so that it sits above the intricate belt of the ephod and the breastplate does not come loose from the ephod.

28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

28:29 And Aaron will carry the names of the children of Israel on the breastplate of judgment over his heart when he enters the holy place, as a lasting reminder before the LORD.

28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

28:30 You shall place the Urim and the Thummim in the breastplate of judgment, and they will be over Aaron's heart when he goes in before the LORD. Aaron will carry the judgment of the people of Israel on his heart before the LORD at all times.

28:31 And thou shalt make the robe of the ephod all of blue.

28:31 And you shall make the robe of the ephod entirely of blue.

28:32 And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

28:32 There will be a hole at the top, in the center of it: it will have a woven binding around the hole, like the hole of a breastplate, so that it doesn't tear.

28:33 And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:

28:33 And on the edge of it, you shall make pomegranates of blue, purple, and scarlet all around the hem, and put gold bells between them all around:

28:34 A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.

28:34 A golden bell and a pomegranate, a golden bell and a pomegranate, on the edge of the robe all around.

28:35 And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

28:35 Aaron will be responsible for ministering, and his sound will be heard when he enters the holy place before the LORD and when he comes out, so that he does not die.

28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

28:36 And you shall make a plate of pure gold and engrave on it, like the engravings of a signet, HOLINESS TO THE LORD.

28:37 And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.

28:37 And you shall attach it to a blue cord so that it may be on the headpiece; it shall be on the front of the headpiece.

28:38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

28:38 It will be on Aaron's forehead, so that he can take on the guilt of the sacred things that the Israelites will dedicate in all their offerings; it will always be on his forehead, so that they will be accepted by the LORD.

28:39 And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.

28:39 You will embroider the fine linen robe, create the fine linen turban, and make the embroidered sash.

28:40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.

28:40 Make coats for Aaron's sons, and create girdles and bonnets for them, to bring glory and beauty.

28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

28:41 You are to put them on your brother Aaron and his sons with him; anoint them, consecrate them, and make them holy so they can serve me as priests.

28:42 And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

28:42 And you should make them linen shorts to cover their bodies; they should extend from the waist down to the thighs:

28:43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.

28:43 They will be on Aaron and his sons when they enter the tabernacle of the congregation or approach the altar to serve in the holy place; this is so that they do not carry iniquity and die. This shall be a lasting rule for him and his descendants.

29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

29:1 And this is what you should do to set them apart, to serve me in the priest's office: Take one young bull and two unblemished rams,

29:2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

29:2 And make unleavened bread, cakes without yeast mixed with oil, and wafers without yeast brushed with oil: you shall make them from wheat flour.

29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

29:3 And you will put them in one basket and bring them in the basket along with the bull and the two rams.

29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

29:4 Bring Aaron and his sons to the entrance of the tabernacle of the congregation, and wash them with water.

29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

29:5 You are to take the garments and put them on Aaron: the tunic, the robe of the ephod, the ephod itself, the breastplate, and tie the intricately woven sash of the ephod around him.

29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

29:6 You are to place the turban on his head and put the holy crown on the turban.

29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

29:7 Then you shall take the anointing oil and pour it on his head, and anoint him.

29:8 And thou shalt bring his sons, and put coats upon them.

29:8 And you shall bring his sons and put robes on them.

29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

29:9 You are to fasten sashes around Aaron and his sons and place the hats on them. The priesthood will be theirs as a lasting ordinance, and you shall set apart Aaron and his sons.

29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

29:10 You are to bring a bull before the tent of meeting, and Aaron and his sons will lay their hands on the head of the bull.

29:11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

29:11 You shall kill the bull before the LORD, at the entrance of the tent of meeting.

29:12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

29:12 You are to take some of the bull’s blood and apply it to the horns of the altar with your finger, then pour all the blood at the base of the altar.

29:13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

29:13 You are to take all the fat that covers the insides, the membrane on top of the liver, the two kidneys, and the fat that’s on them, and burn them on the altar.

29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

29:14 But you must burn the flesh of the bull, along with its skin and dung, with fire outside the camp: it is a sin offering.

29:15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

29:15 You also need to take one ram, and Aaron and his sons will place their hands on the head of the ram.

29:16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

29:16 You must slaughter the ram, take its blood, and sprinkle it all around the altar.

29:17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

29:17 You are to cut the ram into pieces, wash its innards and legs, and arrange them with its pieces and its head.

29:18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

29:18 You are to completely burn the ram on the altar: it is a burnt offering to the LORD; it is a pleasing aroma, an offering made by fire to the LORD.

29:19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

29:19 And you shall take the other ram; and Aaron and his sons shall place their hands on the head of the ram.

29:20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

29:20 Then you shall kill the ram, take some of its blood, and put it on the tip of the right ear of Aaron, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around the altar.

29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

29:21 You are to take some of the blood from the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on the garments of his sons with him. This will make him holy, along with his garments, his sons, and his sons' garments with him.

29:22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

29:22 You shall also take the fat from the ram, including the rump, the fat that covers the innards, the membrane above the liver, both kidneys and the fat on them, and the right shoulder; because it is a ram of consecration:

29:23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:

29:23 And one loaf of bread, one cake of oiled bread, and one wafer from the basket of unleavened bread that is in front of the LORD:

29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.

29:24 You shall give everything into the hands of Aaron and his sons, and you shall present them as a wave offering before the LORD.

29:25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

29:25 And you shall take them from their hands and burn them on the altar as a burnt offering, a pleasing aroma to the LORD: it is an offering made by fire to the LORD.

29:26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

29:26 And you shall take the breast of the ram from Aaron's consecration, and raise it as a wave offering before the LORD: it will be your share.

29:27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

29:27 You must set apart the breast of the wave offering and the shoulder of the heave offering, which is waved and lifted up, from the ram of consecration, designated for Aaron and his sons:

29:28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

29:28 And it will be Aaron's and his sons' forever, as a law from the children of Israel, because it is a special offering: it will be a special offering from the children of Israel from their peace offerings, even their special offering to the LORD.

29:29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

29:29 The holy garments of Aaron will belong to his sons after him, for them to be anointed and consecrated in.

29:30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

29:30 And the son who becomes priest in his place shall wear them for seven days when he enters the tabernacle of the congregation to serve in the holy place.

29:31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

29:31 You are to take the ram for the consecration and boil its meat in the holy place.

29:32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.

29:32 Aaron and his sons will eat the meat of the ram and the bread that is in the basket at the entrance of the tent of meeting.

29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

29:33 They will eat the offerings that were made for their atonement, to consecrate and sanctify them; however, a stranger is not allowed to eat from them because they are sacred.

29:34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

29:34 And if any of the flesh from the consecrations or the bread is left over until morning, you must burn the leftovers with fire; it must not be eaten, because it is sacred.

29:35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

29:35 And this is what you should do for Aaron and his sons, following everything I have commanded you: you shall consecrate them for seven days.

29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

29:36 And you shall offer a bull every day as a sin offering for atonement: and you shall cleanse the altar once you have made an atonement for it, and you shall anoint it to make it holy.

29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

29:37 For seven days, you shall make atonement for the altar and set it apart as holy; it will be a most holy altar. Anything that touches the altar will become holy.

29:38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

29:38 Now this is what you shall offer on the altar: two year-old lambs every day, continuously.

29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

29:39 You shall offer one lamb in the morning and the other lamb you shall offer in the evening.

29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

29:40 And with the one lamb, a tenth of a deal of flour mixed with a quarter of a hin of beaten oil; and a quarter of a hin of wine for a drink offering.

29:41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.

29:41 And the other lamb you shall offer in the evening, and you shall do it according to the grain offering of the morning, and according to its drink offering, as a pleasing aroma, an offering made by fire to the LORD.

29:42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

29:42 This will be a lasting burnt offering for all your generations at the entrance of the tabernacle of the assembly before the LORD, where I will meet you and speak to you.

29:43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

29:43 And there I will meet with the people of Israel, and the tabernacle will be made holy by my glory.

29:44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

29:44 I will make the tabernacle of the congregation and the altar holy; I will also make Aaron and his sons holy, so they can serve as my priests.

29:45 And I will dwell among the children of Israel, and will be their God.

29:45 I will live among the people of Israel, and I will be their God.

29:46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

29:46 And they will know that I am the LORD their God, who brought them out of the land of Egypt, so that I can live among them: I am the LORD their God.

30:1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

30:1 And you shall make an altar to burn incense on: you shall make it of acacia wood.

30:2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

30:2 It will be a cubit long and a cubit wide; it will be square and two cubits high; its horns will be the same.

30:3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

30:3 You are to cover it with pure gold, its top and all its sides, including the horns; and you are to make a gold crown around it.

30:4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

30:4 Make two golden rings for it underneath its crown, at its two corners; on both sides you shall make them. These rings will be for the poles to carry it.

30:5 And thou shalt make the staves of shittim wood, and overlay them with gold.

30:5 Make the poles from acacia wood and cover them with gold.

30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

30:6 You shall place it in front of the curtain that is by the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you.

30:7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

30:7 And Aaron is to burn sweet incense on it every morning; when he prepares the lamps, he should burn incense on it.

30:8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.

30:8 When Aaron lights the lamps in the evening, he must burn incense on it, making it a lasting incense before the LORD for all your generations.

30:9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

30:9 You must not offer any unauthorized incense on it, nor any burnt offerings, nor grain offerings; you also must not pour any drink offerings on it.

30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

30:10 And Aaron will make atonement on its horns once a year with the blood of the sin offering for atonement: once a year, he will make atonement for it throughout your generations: it is most holy to the LORD.

30:11 And the LORD spake unto Moses, saying,

30:11 And the LORD spoke to Moses, saying,

30:12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

30:12 When you take the count of the Israelites, each person should give a ransom for their life to the LORD when you count them, so that no plague will come upon them during the counting.

30:13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

30:13 This is what they must give, everyone who is counted among them, half a shekel according to the sanctuary shekel: (a shekel is twenty gerahs:) half a shekel will be the offering to the LORD.

30:14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

30:14 Everyone who is counted among them, from twenty years old and up, shall give an offering to the LORD.

30:15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

30:15 The wealthy won't give more, and the needy won’t give less than half a shekel when they offer to the LORD to atone for your souls.

30:16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

30:16 And you shall take the atonement money from the children of Israel, and allocate it for the service of the tabernacle of the congregation; so that it may serve as a memorial to the children of Israel before the LORD, to make atonement for your souls.

30:17 And the LORD spake unto Moses, saying,

30:17 And the LORD spoke to Moses, saying,

30:18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

30:18 You shall also make a bronze basin, and its stand also of bronze, for washing; and you shall place it between the tent of meeting and the altar, and you shall put water in it.

30:19 For Aaron and his sons shall wash their hands and their feet thereat:

30:19 Aaron and his sons must wash their hands and feet there.

30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

30:20 When they enter the tabernacle of the congregation, they must wash with water so that they do not die; or when they approach the altar to serve and offer a burnt sacrifice to the LORD:

30:21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

30:21 They must wash their hands and their feet so they don't die; this will be a lasting rule for them and for their descendants throughout their generations.

30:22 Moreover the LORD spake unto Moses, saying,

30:22 Moreover, the LORD spoke to Moses, saying,

30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

30:23 Also take for yourself the main spices: 500 shekels of pure myrrh, 250 shekels of sweet cinnamon, and 250 shekels of sweet calamus,

30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

30:24 And five hundred shekels of cassia, according to the sanctuary shekel, and a hin of olive oil:

30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

30:25 And you shall make it a holy anointing oil, a mixture created by a skilled perfumer: it shall be a sacred anointing oil.

30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

30:26 And you will anoint the meeting place with it, and the ark of the covenant,

30:27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

30:27 And the table and all its items, and the lampstand and its items, and the altar of incense,

30:28 And the altar of burnt offering with all his vessels, and the laver and his foot.

30:28 And the altar for burnt offerings along with all its tools, and the basin and its stand.

30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30:29 And you must make them holy, so they will be very sacred: whatever touches them will also be holy.

30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

30:30 You are to anoint Aaron and his sons and set them apart so they can serve as priests for me.

30:31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

30:31 And you shall tell the people of Israel, this will be a holy anointing oil for me throughout your generations.

30:32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

30:32 It must not be poured on human skin, and you must not make any other like it, using the same recipe: it is sacred, and it will be sacred to you.

30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

30:33 Anyone who creates something similar or puts any of it on someone unfamiliar will be cut off from their people.

30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

30:34 And the LORD said to Moses, "Take sweet spices, stacte, onycha, and galbanum; these sweet spices with pure frankincense: let there be an equal weight of each."

30:35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

30:35 You are to make it a perfume, a blend crafted like the work of a skilled apothecary, mixed together, pure and sacred:

30:36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

30:36 You should grind some of it into a fine powder and place it in front of the testimony in the tabernacle of the congregation, where I will meet with you; it will be most holy to you.

30:37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

30:37 And regarding the perfume you make, you must not create it for yourselves based on its formula: it shall be set apart as holy for the LORD.

30:38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

30:38 Anyone who tries to recreate that, to smell it, will be cut off from their people.

31:1 And the LORD spake unto Moses, saying,

31:1 And the LORD spoke to Moses, saying,

31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

31:2 Look, I have named Bezaleel, the son of Uri, the son of Hur, from the tribe of Judah:

31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

31:3 And I have filled him with the Spirit of God, giving him wisdom, understanding, knowledge, and the skills needed for all kinds of work,

31:4 To devise cunning works, to work in gold, and in silver, and in brass,

31:4 To create intricate designs, to work with gold, silver, and brass,

31:5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

31:5 And in shaping stones to set them, and in carving wood, to work in all kinds of craftsmanship.

31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

31:6 And look, I have appointed Aholiab, the son of Ahisamach from the tribe of Dan, to work alongside him. I have also filled the hearts of everyone who is skilled with wisdom so they can create everything I have instructed you to make;

31:7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,

31:7 The meeting tent, the ark of the covenant, the mercy seat on top of it, and all the furnishings of the tent,

31:8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,

31:8 And the table and its furnishings, along with the pure lampstand and all its accessories, and the altar of incense,

31:9 And the altar of burnt offering with all his furniture, and the laver and his foot,

31:9 And the altar for burnt offerings with all its equipment, and the basin and its stand,

31:10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

31:10 And the service clothes, the sacred garments for Aaron the priest, and the outfits for his sons to serve in the priest's role,

31:11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.

31:11 And the anointing oil and sweet incense for the holy place: according to everything I have commanded you, they will do.

31:12 And the LORD spake unto Moses, saying,

31:12 And the LORD spoke to Moses, saying,

31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

31:13 Speak to the people of Israel, saying, Truly you shall observe my sabbaths, for it is a sign between you and me for all generations; so that you may know that I am the LORD who makes you holy.

31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

31:14 You shall keep the Sabbath, because it is holy for you: anyone who desecrates it will surely be put to death; anyone who does any work on that day will be cut off from among their people.

31:15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

31:15 You can work for six days, but the seventh day is a day of rest, set apart for the LORD. Anyone who does any work on the Sabbath must be put to death.

31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

31:16 Therefore, the children of Israel shall observe the Sabbath, keeping it throughout their generations as a lasting covenant.

31:17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

31:17 It is a permanent sign between me and the people of Israel: in six days the LORD made the heavens and the earth, and on the seventh day, he rested and was refreshed.

31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

31:18 And he gave Moses, when he finished talking with him on Mount Sinai, two tablets of testimony, stone tablets, written with the finger of God.

32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

32:1 When the people saw that Moses was taking a long time to come down from the mountain, they gathered around Aaron and said to him, "Get up, make us some gods to lead us; because this Moses, the man who brought us out of Egypt, we don't know what has happened to him."

32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

32:2 And Aaron said to them, Take off the gold earrings that your wives, sons, and daughters are wearing, and bring them to me.

32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

32:3 And all the people took off the gold earrings that were in their ears and gave them to Aaron.

32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

32:4 He took what they handed him and shaped it with a carving tool, after he had melted it into a calf. And they said, "These are your gods, Israel, who brought you up out of the land of Egypt."

32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

32:5 When Aaron saw it, he built an altar in front of it and announced, "Tomorrow will be a feast for the LORD."

32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

32:6 And they got up early the next morning and offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and then they got up to have fun.

32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

32:7 And the LORD said to Moses, “Go down; your people, whom you brought out of the land of Egypt, have become corrupt.

32:8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

32:8 They quickly turned away from the path I commanded them to follow: they made a golden calf, worshipped it, sacrificed to it, and said, "These are your gods, O Israel, who brought you up out of the land of Egypt."

32:9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

32:9 And the LORD said to Moses, I have seen this people, and look, they are a stubborn people:

32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

32:10 Now, just let me be, so my anger can burn hot against them, and I can wipe them out; then I will create a great nation from you.

32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

32:11 And Moses pleaded with the LORD his God, saying, LORD, why is your anger burning against your people, whom you brought out of the land of Egypt with great power and a mighty hand?

32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

32:12 Why should the Egyptians say, "He brought them out just to harm them, to kill them in the mountains, and to wipe them off the earth?" Turn away from your fierce anger and reconsider this disaster against your people.

32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

32:13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, saying to them, I will make your descendants as numerous as the stars in the sky, and all this land that I mentioned, I will give to your descendants, and they will inherit it forever.

32:14 And the LORD repented of the evil which he thought to do unto his people.

32:14 And the LORD changed his mind about the harm he planned to bring upon his people.

32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

32:15 And Moses turned and went down from the mountain, carrying the two tablets of the testimony in his hands. The tablets were written on both sides; they were written on one side and on the other.

32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

32:16 And the tablets were made by God, and the writing was God’s writing, engraved on the tablets.

32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

32:17 And when Joshua heard the noise of the people shouting, he said to Moses, "There’s a sound of war in the camp."

32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

32:18 And he said, It’s not the sound of people shouting for victory, nor is it the sound of those crying out in defeat: it’s the noise of those who are singing that I hear.

32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

32:19 As soon as he got near the camp, he saw the calf and the dancing. Moses became extremely angry, threw down the tablets he was holding, and shattered them at the foot of the mountain.

32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

32:20 He took the calf they had made, burned it in the fire, ground it into powder, scattered it in the water, and made the Israelites drink it.

32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

32:21 And Moses said to Aaron, What did these people do to you that made you bring such a serious sin upon them?

32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

32:22 And Aaron said, "Please don't get angry, my lord. You know how the people are; they're quick to cause trouble."

32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

32:23 For they said to me, "Create gods for us that will lead us, because as for this Moses, the guy who brought us out of Egypt, we have no idea what happened to him."

32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

32:24 And I said to them, "Whoever has any gold, let them take it off." So they gave it to me; then I threw it into the fire, and out came this calf.

32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

32:25 And when Moses saw that the people were naked; (because Aaron had made them naked to their shame in front of their enemies:)

32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

32:26 Then Moses stood at the entrance of the camp and said, "Who is on the LORD's side? Let him come to me." And all the sons of Levi gathered around him.

32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

32:27 And he said to them, This is what the LORD God of Israel says: Each man put his sword by his side and go in and out from gate to gate throughout the camp, and kill every man his brother, every man his companion, and every man his neighbor.

32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

32:28 And the Levites did as Moses instructed, and that day about three thousand people died.

32:29 For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

32:29 For Moses had said, “Dedicate yourselves today to the LORD, every man with his son and his brother; so that He may bless you today.”

32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

32:30 The next day, Moses said to the people, You have committed a serious sin: and now I will go up to the LORD; maybe I can make atonement for your sin.

32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32:31 And Moses went back to the LORD and said, "Oh, this people have committed a terrible sin and made themselves gold gods."

32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

32:32 Yet now, if you will forgive their sin--; and if not, erase me, I ask you, from your book that you have written.

32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

32:33 And the LORD said to Moses, Whoever has sinned against me, I will remove from my book.

32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

32:34 So now go, lead the people to the place I told you about: look, my Angel will go ahead of you; but on the day I visit, I will hold them accountable for their sin.

32:35 And the LORD plagued the people, because they made the calf, which Aaron made.

32:35 And the LORD struck the people with a plague because they made the calf that Aaron had created.

33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

33:1 And the LORD said to Moses, Leave and go from here, you and the people you brought out of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying, I will give it to your descendants:

33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

33:2 And I will send an angel ahead of you; and I will remove the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.

33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

33:3 To a land flowing with milk and honey: because I won’t go with you, since you are a stubborn people; otherwise, I might destroy you on the way.

33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

33:4 When the people heard this bad news, they mourned, and no one put on their ornaments.

33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

33:5 For the LORD had said to Moses, "Tell the people of Israel, 'You are a stubborn people. I will come among you for a moment and wipe you out. So now, take off your jewelry so that I can decide what to do with you.'"

33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

33:6 And the Israelites took off their jewelry at the base of Mount Horeb.

33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

33:7 And Moses set up the tabernacle outside the camp, far away from the camp, and called it the Tabernacle of the congregation. As a result, everyone who wanted to seek the LORD went out to the tabernacle of the congregation, which was located outside the camp.

33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

33:8 When Moses went out to the tent of meeting, all the people got up, stood at the entrance of their tents, and watched Moses until he entered the tent of meeting.

33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.

33:9 As Moses entered the tent of meeting, the cloud descended and stood at the entrance, and the Lord spoke with Moses.

33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

33:10 And all the people saw the cloudy pillar standing at the entrance of the tabernacle; and all the people got up and worshipped, each person at the door of their tent.

33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

33:11 And the LORD spoke to Moses face to face, like a friend talks to another friend. Then Moses went back to the camp, but his servant Joshua, son of Nun, a young man, didn't leave the tabernacle.

33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

33:12 And Moses said to the LORD, “Look, you tell me to lead this people, but you haven’t told me whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’”

33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

33:13 Now, if I have found favor in your eyes, please show me your way so I can understand you and continue to find favor in your sight. Also, remember that this nation is your people.

33:14 And he said, My presence shall go with thee, and I will give thee rest.

33:14 And he said, My presence will go with you, and I will give you rest.

33:15 And he said unto him, If thy presence go not with me, carry us not up hence.

33:15 And he said to him, If your presence doesn’t go with me, then don’t bring us up from here.

33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

33:16 How will anyone know that you and your people have found favor in your sight? Isn’t it because you go with us? That’s how we will be different, I and your people, from everyone else on the earth.

33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

33:17 And the LORD said to Moses, I will do this thing you asked for: because you have found favor in my sight, and I know you by name.

33:18 And he said, I beseech thee, shew me thy glory.

33:18 And he said, Please show me your glory.

33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

33:19 And he said, I will let all my goodness pass by you, and I will declare the name of the LORD in front of you; I will be merciful to whom I choose to be merciful, and I will show compassion to whom I choose to show compassion.

33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.

33:20 And he said, You cannot see my face, because no one can see me and stay alive.

33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

33:21 And the LORD said, Look, there's a spot near me, and you will stand on a rock:

33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

33:22 And it will happen that, as my glory goes by, I will put you in a gap in the rock and cover you with my hand while I pass by:

33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

33:23 And I will remove my hand, and you will see my back: but my face will not be seen.

34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

34:1 And the LORD said to Moses, "Chisel out two stone tablets like the first ones, and I will write on these tablets the words that were on the first tablets, which you broke."

34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

34:2 Be prepared in the morning and come up to Mount Sinai. Present yourself to me at the top of the mountain.

34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

34:3 No one is allowed to come up with you, and no one should be seen anywhere on the mountain; neither should the flocks or herds graze in front of that mountain.

34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

34:4 He chiseled out two stone tablets like the first ones; then Moses got up early in the morning, went up to Mount Sinai as the LORD had instructed him, and took the two stone tablets in his hand.

34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

34:5 And the LORD came down in the cloud, stood with him there, and announced the name of the LORD.

34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

34:6 And the LORD passed by him and proclaimed, The LORD, The LORD God, compassionate and gracious, patient, and overflowing with goodness and truth,

34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

34:7 Maintaining mercy for thousands, forgiving wrongdoing and offenses and sin, but will not let the guilty go unpunished; bringing the consequences of the parents' sins onto their children, and onto their grandchildren, up to the third and fourth generation.

34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.

34:8 And Moses quickly lowered his head to the ground and worshiped.

34:9 And he said, If now I have found grace in thy sight, O LORD, let my LORD, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

34:9 And he said, If I have found favor in your eyes, O LORD, let my LORD, please, be among us; for we are a stubborn people; and forgive our wrongdoing and our sin, and accept us as your inheritance.

34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

34:10 And he said, Look, I’m making a promise: in front of all your people, I will perform wonders like nothing that has ever happened in all the earth or in any nation. All the people around you will see what the LORD is going to do, because it’s an amazing thing that I will do with you.

34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

34:11 Pay attention to what I command you today: look, I am driving out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites ahead of you.

34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

34:12 Be cautious of yourself, so you don't make an agreement with the people of the land you’re going to, or it could become a trap among you:

34:13 But ye shall destroy their altars, break their images, and cut down their groves:

34:13 But you shall destroy their altars, break their images, and cut down their groves:

34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

34:14 You must not worship any other god, because the LORD, whose name is Jealous, is a jealous God.

34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

34:15 Do not make a pact with the people living in the land, or they will end up worshiping their gods and sacrificing to them. If someone invites you and you eat from their sacrifice;

34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

34:16 If you take their daughters for your sons, their daughters will lead them to worship their gods, and your sons will end up worshiping their gods too.

34:17 Thou shalt make thee no molten gods.

34:17 You must not make any molten gods.

34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

34:18 You shall celebrate the feast of unleavened bread. For seven days, you shall eat unleavened bread, as I commanded you, during the month of Abib; for in the month of Abib, you came out of Egypt.

34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

34:19 All that opens the womb is mine; and every firstborn among your animals, whether it's an ox or a sheep, that is male.

34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

34:20 You must redeem the firstborn of a donkey with a lamb; if you don’t redeem it, you must break its neck. You must redeem all your firstborn sons. And no one should come before me empty-handed.

34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

34:21 You shall work for six days, but on the seventh day you shall take a break: during the planting season and the harvest, you shall rest.

34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

34:22 You shall celebrate the Feast of Weeks, which is the first harvest of wheat, and the Feast of Ingathering at the end of the year.

34:23 Thrice in the year shall all your menchildren appear before the LORD God, the God of Israel.

34:23 Three times a year all your male descendants must present themselves before the LORD God, the God of Israel.

34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

34:24 For I will drive out the nations ahead of you and expand your borders; no one will want your land when you go up to present yourself before the LORD your God three times a year.

34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

34:25 You must not offer the blood of my sacrifice with yeast; nor should the sacrifice of the Passover feast be left until morning.

34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

34:26 You must bring the first of the firstfruits of your land to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

34:27 And the LORD said to Moses, "Write down these words, because I have made a covenant with you and with Israel based on these words."

34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

34:28 He was there with the LORD for forty days and forty nights; he didn't eat bread or drink water. And he wrote on the tablets the words of the covenant, the ten commandments.

34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

34:29 And it happened that when Moses came down from Mount Sinai with the two stone tablets in his hand, he didn't know that the skin of his face was shining while he spoke with Him.

34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

34:30 When Aaron and all the Israelites saw Moses, they noticed that the skin of his face was glowing, and they were afraid to approach him.

34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

34:31 And Moses called to them; and Aaron and all the leaders of the congregation returned to him: and Moses spoke with them.

34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

34:32 Then all the people of Israel approached him, and he gave them the commandments that the LORD had shared with him on Mount Sinai.

34:33 And till Moses had done speaking with them, he put a vail on his face.

34:33 And until Moses finished talking to them, he put a veil over his face.

34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

34:34 But when Moses went in to talk with the LORD, he took off the veil until he came out. When he came out, he told the children of Israel what he had been commanded.

34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

34:35 And the people of Israel saw that Moses' face was radiant; so Moses covered his face again with a veil until he went back in to speak with God.

35:1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

35:1 And Moses gathered all the people of Israel together and said to them, "These are the instructions the LORD has commanded you to follow."

35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

35:2 Six days you may work, but on the seventh day, there shall be a holy day, a day of rest for the LORD. Anyone who works on that day must be put to death.

35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.

35:3 You must not light a fire in any of your homes on the Sabbath day.

35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,

35:4 And Moses spoke to the entire assembly of the people of Israel, saying, This is what the LORD commanded, saying,

35:5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

35:5 Take from among you an offering to the LORD: whoever has a willing heart, let him bring it as an offering to the LORD; gold, silver, and brass.

35:6 And blue, and purple, and scarlet, and fine linen, and goats' hair,

35:6 And blue, purple, scarlet, fine linen, and goat hair,

35:7 And rams' skins dyed red, and badgers' skins, and shittim wood,

35:7 And red-dyed ram skins, badger skins, and acacia wood,

35:8 And oil for the light, and spices for anointing oil, and for the sweet incense,

35:8 And oil for the light, and spices for anointing oil, and for the sweet incense,

35:9 And onyx stones, and stones to be set for the ephod, and for the breastplate.

35:9 And onyx stones, and stones to be set for the ephod and the breastplate.

35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded;

35:10 And every wise-hearted person among you shall come and do all that the LORD has commanded;

35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,

35:11 The tabernacle, his tent, and his covering, his clasps, and his boards, his bars, his pillars, and his bases,

35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering,

35:12 The ark, its poles, the mercy seat, and the curtain for the covering,

35:13 The table, and his staves, and all his vessels, and the shewbread,

35:13 The table, its poles, all its utensils, and the showbread,

35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,

35:14 The candlestick for the light, along with its accessories, and its lamps, with the oil for the light,

35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

35:15 And the incense altar, along with its poles, the anointing oil, the fragrant incense, and the curtain for the entrance of the tabernacle,

35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,

35:16 The altar for burnt offerings, with its bronze grate, its poles, and all its utensils, the basin and its stand,

35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,

35:17 The curtains of the court, his columns, and their bases, and the curtain for the entrance of the court,

35:18 The pins of the tabernacle, and the pins of the court, and their cords,

35:18 The stakes of the tabernacle, the stakes of the courtyard, and their ropes,

35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

35:19 The service clothes for working in the holy place, the sacred garments for Aaron the priest, and the clothing for his sons to serve in the priest's role.

35:20 And all the congregation of the children of Israel departed from the presence of Moses.

35:20 And the entire community of the children of Israel left Moses.

35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

35:21 And everyone whose heart was moved and everyone whose spirit was willing came forward and brought the LORD's offering for the construction of the tabernacle, for all its services, and for the holy garments.

35:22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

35:22 And they came, both men and women, as many as were willing, and brought bracelets, earrings, rings, and tablets, all gold jewelry: and every man who contributed brought a gold offering to the LORD.

35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

35:23 And everyone who had blue, purple, scarlet, fine linen, goats' hair, red rams' skins, or badger skins brought them.

35:24 Every one that did offer an offering of silver and brass brought the LORD's offering: and every man, with whom was found shittim wood for any work of the service, brought it.

35:24 Everyone who brought an offering of silver and brass brought it as a gift to the LORD: and anyone who had found acacia wood for any work of the service brought it.

35:25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

35:25 And all the skilled women spun with their hands and brought what they had spun, including blue, purple, scarlet, and fine linen.

35:26 And all the women whose heart stirred them up in wisdom spun goats' hair.

35:26 And all the women whose hearts were inspired with wisdom spun goat hair.

35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

35:27 And the leaders brought onyx stones and stones to be set for the ephod and for the breastplate;

35:28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

35:28 And spices, and oil for the light, and for the anointing oil, and for the sweet incense.

35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

35:29 The Israelites brought a voluntary offering to the LORD, every man and woman whose heart prompted them to contribute for all kinds of work that the LORD had instructed to be done through Moses.

35:30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

35:30 And Moses said to the Israelites, "Look, the LORD has named Bezaleel, the son of Uri, the son of Hur, from the tribe of Judah;"

35:31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

35:31 And he has filled him with the Spirit of God, with wisdom, understanding, knowledge, and all kinds of skills;

35:32 And to devise curious works, to work in gold, and in silver, and in brass,

35:32 And to create intricate designs, to work with gold, silver, and brass,

35:33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

35:33 And in shaping stones to set them, and in carving wood to create all kinds of skilled work.

35:34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.

35:34 And he has filled his heart with the ability to teach, both he and Aholiab, the son of Ahisamach, from the tribe of Dan.

35:35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

35:35 He has filled them with wisdom of heart to carry out all kinds of work, from engraving and skilled craftsmanship to embroidery in blue, purple, scarlet, and fine linen, as well as weaving, and for anyone who does any type of work and those who create intricate designs.

36:1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

36:1 Then Bezaleel and Aholiab, along with every skilled craftsman, worked on all kinds of tasks for the service of the sanctuary, as the LORD had commanded them, giving them wisdom and understanding to do so.

36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

36:2 And Moses called Bezaleel and Aholiab, along with every skilled person whose heart the LORD had filled with wisdom, anyone whose heart prompted them to come forward to do the work:

36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.

36:3 And they received from Moses all the offerings that the children of Israel had brought for the work of the sanctuary to create it. And they continued to bring him freewill offerings every morning.

36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;

36:4 And all the skilled workers who contributed to the sanctuary came together, each one leaving the work they had done;

36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.

36:5 They said to Moses, "The people are bringing way more than enough for the work that the LORD commanded us to do."

36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

36:6 And Moses gave orders, and they announced throughout the camp, saying, Let neither man nor woman contribute any more work for the offering of the sanctuary. So the people stopped bringing.

36:7 For the stuff they had was sufficient for all the work to make it, and too much.

36:7 The materials they had were enough for all the work to create it, and there was even excess.

36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.

36:8 And every skilled craftsman among them who made the tabernacle created ten curtains of fine twisted linen, blue, purple, and scarlet, with intricately crafted cherubim on them.

36:9 The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

36:9 The length of each curtain was twenty-eight cubits, and the width was four cubits: all the curtains were the same size.

36:10 And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.

36:10 And he connected the five curtains to each other, and the other five curtains he connected to each other.

36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

36:11 And he made blue loops on the edge of one curtain from the selvedge in the joining: similarly, he made them on the outer edge of another curtain, in the joining of the second.

36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

36:12 He made fifty loops in one curtain, and he made fifty loops on the edge of the curtain that was at the connection of the second: the loops held one curtain to another.

36:13 And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

36:13 He made fifty gold clasps and joined the curtains together with the clasps, so it became one tabernacle.

36:14 And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them.

36:14 He made curtains of goat hair for the tent over the tabernacle: he made eleven curtains.

36:15 The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

36:15 The length of each curtain was thirty cubits, and the width of each curtain was four cubits: all eleven curtains were the same size.

36:16 And he coupled five curtains by themselves, and six curtains by themselves.

36:16 He joined five curtains together and six curtains together.

36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.

36:17 And he created fifty loops at the outer edge of the curtain for the connection, and he made another fifty loops on the edge of the curtain that connects with the second.

36:18 And he made fifty taches of brass to couple the tent together, that it might be one.

36:18 And he made fifty brass clasps to attach the tent together, so that it could be one.

36:19 And he made a covering for the tent of rams' skins dyed red, and a covering of badgers' skins above that.

36:19 And he made a cover for the tent from red-dyed ram skins, and a cover of badger skins on top of that.

36:20 And he made boards for the tabernacle of shittim wood, standing up.

36:20 And he made upright boards for the tabernacle from acacia wood.

36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half.

36:21 The length of a board was ten feet, and the width of a board was one and a half feet.

36:22 One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

36:22 One board had two tenons, spaced evenly apart from each other: this is how he made all the boards of the tabernacle.

36:23 And he made boards for the tabernacle; twenty boards for the south side southward:

36:23 He made boards for the tabernacle: twenty boards for the south side.

36:24 And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

36:24 He made forty silver sockets under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

36:25 And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,

36:25 And for the other side of the tabernacle, which faces the north corner, he made twenty boards,

36:26 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

36:26 And their forty silver bases; two bases under one board, and two bases under another board.

36:27 And for the sides of the tabernacle westward he made six boards.

36:27 He made six boards for the west side of the tabernacle.

36:28 And two boards made he for the corners of the tabernacle in the two sides.

36:28 And he made two boards for the corners of the tabernacle on both sides.

36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

36:29 They were joined underneath and connected at the top to one ring: he did this for both of them in both corners.

36:30 And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.

36:30 There were eight boards, and there were sixteen silver sockets in total, two sockets under each board.

36:31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

36:31 And he made bars of acacia wood; five for the boards on one side of the tabernacle,

36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

36:32 And five crossbars for the boards on the other side of the tabernacle, and five crossbars for the boards of the tabernacle on the west side.

36:33 And he made the middle bar to shoot through the boards from the one end to the other.

36:33 And he made the middle bar to go through the boards from one end to the other.

36:34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

36:34 He covered the boards with gold and made gold rings for the bars, overlaying the bars with gold as well.

36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.

36:35 He crafted a veil of blue, purple, and scarlet, made from fine twisted linen, with skillfully designed cherubim.

36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

36:36 He created four pillars from acacia wood and covered them with gold; their hooks were also gold, and he made four silver bases for them.

36:37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;

36:37 And he created a curtain for the tabernacle door made of blue, purple, and scarlet fine twisted linen, crafted with needlework;

36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

36:38 And the five pillars with their hooks: and he covered their tops and their bands with gold: but their five bases were made of bronze.

37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

37:1 And Bezaleel made the ark from acacia wood: it was two and a half cubits long, one and a half cubits wide, and one and a half cubits high:

37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.

37:2 He covered it with pure gold inside and out, and made a gold crown around it.

37:3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.

37:3 He made four gold rings for it, to be placed at the four corners; two rings on one side and two rings on the other side.

37:4 And he made staves of shittim wood, and overlaid them with gold.

37:4 He made staffs from acacia wood and covered them with gold.

37:5 And he put the staves into the rings by the sides of the ark, to bear the ark.

37:5 And he placed the poles into the rings on the sides of the ark, to carry the ark.

37:6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.

37:6 He made the mercy seat from pure gold: it was two and a half cubits long and one and a half cubits wide.

37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;

37:7 And he made two golden cherubim, crafted from a single piece, and placed them at the two ends of the mercy seat;

37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

37:8 One cherub at one end on this side, and another cherub at the other end on that side: he made the cherubim from the mercy seat on both ends.

37:9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

37:9 And the cherubim spread their wings up high and covered the mercy seat with their wings, facing each other; their faces were toward the mercy seat.

37:10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:

37:10 And he made the table from acacia wood: it was two cubits long, a cubit wide, and a cubit and a half high:

37:11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.

37:11 He covered it with pure gold and made a gold crown around it.

37:12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.

37:12 He also made a border that was a handbreadth thick all around it, and he made a crown of gold for the border all around.

37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.

37:13 He made four gold rings for it and attached the rings to the four corners at its four feet.

37:14 Over against the border were the rings, the places for the staves to bear the table.

37:14 On the opposite side of the border were the rings, the spots for the poles to carry the table.

37:15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.

37:15 And he made the poles from acacia wood and covered them with gold to support the table.

37:16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.

37:16 And he made the vessels that were on the table, his dishes, his spoons, his bowls, and the covers to go with them, out of pure gold.

37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

37:17 He made the candlestick of pure gold; he crafted the candlestick from hammered gold. Its shaft, branches, bowls, knobs, and flowers were all made from the same material:

37:18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:

37:18 There were six branches extending from its sides; three branches of the candlestick on one side and three branches of the candlestick on the other side.

37:19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

37:19 Three bowls shaped like almonds on one branch, along with a knop and a flower; and three bowls resembling almonds on another branch, along with a knop and a flower: this was the design for all six branches extending from the candlestick.

37:20 And in the candlestick were four bowls made like almonds, his knops, and his flowers:

37:20 The candlestick had four bowls shaped like almonds, with its knobs and flowers.

37:21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.

37:21 There was a bulb under two branches of each, and a bulb under two branches of each, and a bulb under two branches of each, in line with the six branches extending from it.

37:22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.

37:22 Their knobs and branches were all the same: everything was one molded piece of pure gold.

37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.

37:23 He created his seven lamps, along with his snuffers and snuff dishes, from pure gold.

37:24 Of a talent of pure gold made he it, and all the vessels thereof.

37:24 He made it from a talent of pure gold, along with all its vessels.

37:25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

37:25 And he made the incense altar from acacia wood: it was a cubit long and a cubit wide; it was square, and its height was two cubits; its horns were made of the same material.

37:26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

37:26 He covered it with pure gold, both on the top and the sides all around, and the horns. He also made a gold crown around it.

37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.

37:27 And he made two gold rings for it under its crown, at the two corners, on both sides, to hold the poles used to carry it.

37:28 And he made the staves of shittim wood, and overlaid them with gold.

37:28 He made the poles from acacia wood and covered them with gold.

37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

37:29 He created the holy anointing oil and the pure incense made from sweet spices, following the work of the perfumer.

38:1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.

38:1 He made the altar for burnt offerings out of acacia wood: it was five cubits long, five cubits wide, and it was square; its height was three cubits.

38:2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

38:2 He made the horns on its four corners; the horns were part of the same piece, and he covered it with brass.

38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.

38:3 And he made all the altar's vessels, including the pots, shovels, basins, fleshhooks, and firepans: all the vessels were made of bronze.

38:4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.

38:4 He made a bronze grate for the altar, a network that spread beneath it to the middle.

38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.

38:5 He made four rings for the four corners of the bronze grate, to hold the staves.

38:6 And he made the staves of shittim wood, and overlaid them with brass.

38:6 He made the poles from acacia wood and covered them with bronze.

38:7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.

38:7 He inserted the poles into the rings on the sides of the altar to carry it; he built the altar hollow using boards.

38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.

38:8 He made the basin out of brass, along with its base of brass, using the mirrors of the women who gathered at the entrance of the tent of meeting.

38:9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:

38:9 He constructed the courtyard: on the south side facing south, the hangings of the courtyard were made of fine twisted linen, a hundred cubits long:

38:10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.

38:10 They had twenty pillars, and twenty bronze bases; the hooks of the pillars and their bands were made of silver.

38:11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.

38:11 On the north side, the hangings were a hundred cubits long, with twenty pillars and twenty brass sockets; the hooks of the pillars and their bands were silver.

38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.

38:12 On the west side, there were hangings that were fifty cubits long, with ten pillars and ten sockets; the hooks of the pillars and their connecting rods were made of silver.

38:13 And for the east side eastward fifty cubits.

38:13 And for the east side, facing east, fifty cubits.

38:14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

38:14 The hangings on one side of the gate were fifteen feet; their pillars were three, and their bases were three.

38:15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.

38:15 And on the other side of the court gate, on both sides, there were hangings that were fifteen cubits long; they had three pillars and three sockets.

38:16 All the hangings of the court round about were of fine twined linen.

38:16 All the curtains around the court were made of high-quality twisted linen.

38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.

38:17 The bases for the pillars were made of brass; the hooks of the pillars and their bands were silver; the tops of the pillars were covered in silver; and all the pillars in the courtyard were wrapped in silver.

38:18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.

38:18 The gate hung in the courtyard was intricately crafted with blue, purple, and scarlet threads, along with fine twisted linen. It measured twenty cubits in length and five cubits in height, matching the hangings of the courtyard.

38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.

38:19 There were four pillars, four brass bases, silver hooks, and silver overlays on their capitals and bands.

38:20 And all the pins of the tabernacle, and of the court round about, were of brass.

38:20 All the pegs of the tabernacle and the surrounding court were made of bronze.

38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

38:21 This is the total of the tabernacle, the tabernacle of testimony, as it was calculated according to Moses' command, for the service of the Levites, handled by Ithamar, son of Aaron the priest.

38:22 And Bezaleel the son Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

38:22 And Bezalel, son of Uri, son of Hur, from the tribe of Judah, made everything that the LORD commanded Moses.

38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

38:23 And with him was Aholiab, son of Ahisamach, from the tribe of Dan, who was an engraver, a skilled craftsman, and an embroiderer in blue, purple, scarlet, and fine linen.

38:24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

38:24 All the gold used for the work in the holy place, including the gold from the offerings, totaled twenty-nine talents and seven hundred thirty shekels, according to the sanctuary shekel.

38:25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

38:25 The total amount of silver from those counted in the congregation was a hundred talents, plus one thousand seven hundred and seventy-five shekels, using the standard of the sanctuary shekel:

38:26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

38:26 A bekah for each person, which is half a shekel, based on the sanctuary's shekel, for everyone counted who was twenty years old and older, totaling six hundred thousand, three thousand, and five hundred and fifty men.

38:27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

38:27 And from the hundred talents of silver, they made the bases for the sanctuary and the bases for the curtain; a hundred bases from the hundred talents, one talent for each base.

38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.

38:28 And from the one thousand seven hundred seventy-five shekels, he made hooks for the pillars, covered their tops, and wrapped them.

38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.

38:29 The bronze used for the offering weighed seventy talents and two thousand four hundred shekels.

38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,

38:30 And with that, he created the bases for the door of the tabernacle of the congregation, along with the bronze altar, the bronze grate for it, and all the utensils for the altar,

38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

38:31 And the bases of the courtyard all around, and the bases of the courtyard gate, and all the pegs of the tabernacle, and all the pegs of the courtyard all around.

39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

39:1 They made service cloths from blue, purple, and scarlet for the holy place and created the holy garments for Aaron, just as the LORD instructed Moses.

39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

39:2 He crafted the ephod using gold, blue, purple, scarlet, and finely twisted linen.

39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

39:3 They hammered the gold into thin sheets and cut it into wires to use in the blue, purple, and scarlet fabrics, along with fine linen, with skilled craftsmanship.

39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.

39:4 They made shoulder pieces for it to hold it together: it was joined at the two edges.

39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

39:5 The intricate belt of his ephod, which was on it, was made of the same materials, crafted in gold, blue, purple, scarlet, and fine twisted linen, just as the LORD instructed Moses.

39:6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.

39:6 And they made onyx stones set in gold settings, engraved like signets with the names of the children of Israel.

39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

39:7 And he placed them on the shoulders of the ephod to serve as stones for a memorial to the people of Israel, just as the LORD instructed Moses.

39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

39:8 He crafted the breastplate with skilled artistry, similar to the design of the ephod; it was made of gold, blue, purple, scarlet, and fine twisted linen.

39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

39:9 It was square; they made the breastplate double: a span was its length, and a span was its width, being doubled.

39:10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

39:10 And they arranged four rows of stones in it: the first row had a sardius, a topaz, and a carbuncle: this was the first row.

39:11 And the second row, an emerald, a sapphire, and a diamond.

39:11 And the second row, an emerald, a sapphire, and a diamond.

39:12 And the third row, a ligure, an agate, and an amethyst.

39:12 And the third row had a ligure, an agate, and an amethyst.

39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.

39:13 And the fourth row, a beryl, an onyx, and a jasper: they were enclosed in settings of gold in their mountings.

39:14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

39:14 And the stones were named after the children of Israel, twelve in total, each one engraved like a signet, with his name corresponding to the twelve tribes.

39:15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.

39:15 And they created chains for the breastplate at the ends, made of finely twisted pure gold.

39:16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

39:16 They made two clasps of gold and two gold rings, and attached the two rings to the two ends of the breastplate.

39:17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

39:17 And they placed the two gold chains in the two rings at the ends of the breastplate.

39:18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

39:18 They attached the two ends of the two braided chains to the two settings and placed them on the shoulder pieces of the ephod, in front of it.

39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

39:19 They made two gold rings and attached them to the two ends of the breastplate, on the edge of it, which was on the inner side of the ephod.

39:20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

39:20 They created two additional gold rings and placed them on the two sides of the ephod underneath, at the front of it, opposite the other connection, above the decorative belt of the ephod.

39:21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

39:21 They attached the breastplate to the rings of the ephod using a blue cord, so that it would sit above the intricate sash of the ephod and ensure that the breastplate wouldn’t come loose from the ephod, just as the LORD instructed Moses.

39:22 And he made the robe of the ephod of woven work, all of blue.

39:22 And he made the robe of the ephod from woven fabric, all in blue.

39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

39:23 And there was a hole in the middle of the robe, like the hole of a breastplate, with a band around the hole so that it wouldn't tear.

39:24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

39:24 They made pomegranates of blue, purple, and scarlet, and twisted linen on the hems of the robe.

39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

39:25 They made bells of pure gold and placed the bells between the pomegranates on the edge of the robe, all around between the pomegranates;

39:26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.

39:26 A bell and a pomegranate, a bell and a pomegranate, around the hem of the robe to serve in; as the LORD instructed Moses.

39:27 And they made coats of fine linen of woven work for Aaron, and for his sons,

39:27 They made finely woven linen garments for Aaron and his sons,

39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

39:28 And a turban made of fine linen, and beautiful hats of fine linen, and linen shorts made of fine twisted linen,

39:29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.

39:29 And a belt of fine woven linen, and blue, and purple, and red, made by a skilled artisan; as the LORD instructed Moses.

39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

39:30 They crafted the plate for the holy crown from pure gold and inscribed it with a writing, similar to the engravings of a signet, which read, HOLINESS TO THE LORD.

39:31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.

39:31 They attached a blue cord to it so it could be fastened up high on the mitre, just as the LORD commanded Moses.

39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

39:32 So all the work on the tabernacle of the tent of meeting was completed: and the Israelites did everything the LORD had commanded Moses, and they followed through with it.

39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

39:33 And they brought the tabernacle to Moses, along with the tent and all its furniture, its clasps, its boards, its crossbars, its pillars, and its bases,

39:34 And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering,

39:34 And the covering of red-dyed ram skins, and the covering of badger skins, and the veil of the covering,

39:35 The ark of the testimony, and the staves thereof, and the mercy seat,

39:35 The Ark of the Covenant, along with its poles and the mercy seat,

39:36 The table, and all the vessels thereof, and the shewbread,

39:36 The table, all its utensils, and the bread of the Presence,

39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

39:37 The clean candlestick, along with its lamps, including the lamps to be arranged, all its utensils, and the oil for lighting,

39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

39:38 And the golden altar, the anointing oil, the sweet incense, and the curtain for the tabernacle door,

39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,

39:39 The bronze altar, its bronze grating, its poles, and all its tools, the basin and its stand,

39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

39:40 The curtains of the courtyard, his pillars, and his bases, and the curtain for the courtyard gate, his ropes, and his stakes, and all the equipment for the service of the tabernacle, for the tent of meeting,

39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.

39:41 The service cloths for performing duties in the holy place, and the holy garments for Aaron the priest, along with the garments for his sons, meant for serving in the priest's office.

39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.

39:42 The children of Israel did everything that the LORD instructed Moses.

39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

39:43 And Moses looked at all the work, and, wow, they had done it just as the LORD had commanded; they had done it this way: and Moses blessed them.

40:1 And the LORD spake unto Moses, saying,

40:1 And the LORD said to Moses,

40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

40:2 On the first day of the first month, you shall set up the tabernacle of the tent of meeting.

40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.

40:3 And you will place the ark of the covenant inside, and cover the ark with the curtain.

40:4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.

40:4 And you will bring in the table and arrange everything that needs to be arranged on it; and you will bring in the lampstand and light its lamps.

40:5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

40:5 And you shall place the gold altar for incense in front of the ark of the testimony, and put up the curtain at the entrance to the tabernacle.

40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

40:6 Set the altar for burnt offerings in front of the entrance to the tent of meeting.

40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

40:7 And you shall place the basin between the meeting tent and the altar, and you shall fill it with water.

40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate.

40:8 And you will set up the courtyard all around and hang the curtain at the gate of the courtyard.

40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

40:9 You are to take the anointing oil and anoint the tabernacle and everything in it, making it holy, along with all its utensils; it will be sacred.

40:10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

40:10 You shall anoint the altar of the burnt offering, along with all its utensils, and set apart the altar: it will be an altar that is most holy.

40:11 And thou shalt anoint the laver and his foot, and sanctify it.

40:11 You shall anoint the basin and its base, and make it holy.

40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

40:12 Bring Aaron and his sons to the entrance of the meeting tent and wash them with water.

40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.

40:13 You are to put the holy garments on Aaron, anoint him, and consecrate him so that he can serve me as a priest.

40:14 And thou shalt bring his sons, and clothe them with coats:

40:14 And you shall bring his sons and dress them in coats:

40:15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

40:15 And you must anoint them, just like you anointed their father, so they can serve me as priests: their anointing will definitely establish an everlasting priesthood for all their generations.

40:16 Thus did Moses: according to all that the LORD commanded him, so did he.

40:16 So Moses did everything the LORD commanded him to do.

40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

40:17 And it happened in the first month of the second year, on the first day of the month, that the tabernacle was set up.

40:18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

40:18 And Moses set up the tabernacle, secured its bases, assembled its frames, installed the crossbars, and raised its pillars.

40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

40:19 And he set up the tent over the tabernacle and placed the tent covering on top of it, just as the LORD had instructed Moses.

40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

40:20 He took the testimony and placed it in the ark, attached the poles to the ark, and put the mercy seat on top of the ark:

40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.

40:21 He brought the ark into the tabernacle, set up the curtain of the covering, and covered the ark of the testimony, just as the LORD had instructed Moses.

40:22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

40:22 And he placed the table in the tent of meeting, on the north side of the tabernacle, outside the curtain.

40:23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.

40:23 And he arranged the bread on it in front of the LORD, just as the LORD had instructed Moses.

40:24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

40:24 And he placed the lampstand in the tent of meeting, opposite the table, on the south side of the tabernacle.

40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses.

40:25 And he lit the lamps in front of the LORD, just as the LORD had instructed Moses.

40:26 And he put the golden altar in the tent of the congregation before the vail:

40:26 And he placed the golden altar in the meeting tent in front of the curtain:

40:27 And he burnt sweet incense thereon; as the LORD commanded Moses.

40:27 And he burned sweet incense on it, just as the LORD had instructed Moses.

40:28 And he set up the hanging at the door of the tabernacle.

40:28 And he put the curtain up at the entrance of the tabernacle.

40:29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

40:29 And he placed the altar for burnt offerings by the entrance of the tabernacle of the tent of meeting, and he offered the burnt offering and the grain offering on it, just as the LORD instructed Moses.

40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

40:30 He placed the basin between the tent of meeting and the altar, and filled it with water for washing.

40:31 And Moses and Aaron and his sons washed their hands and their feet thereat:

40:31 And Moses, Aaron, and his sons washed their hands and feet there.

40:32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

40:32 When they entered the tent of meeting, and when they approached the altar, they washed, as the LORD instructed Moses.

40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

40:33 And he constructed the courtyard around the tabernacle and the altar, and installed the curtain for the courtyard gate. So Moses completed the work.

40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

40:34 Then a cloud covered the meeting tent, and the glory of the LORD filled the tabernacle.

40:35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

40:35 And Moses couldn't enter the tent of meeting because the cloud was resting on it, and the glory of the LORD filled the tabernacle.

40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

40:36 When the cloud lifted from over the tabernacle, the people of Israel continued on their journeys:

40:37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

40:37 But if the cloud didn’t move, they didn’t set out until the day it did.

40:38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

40:38 For the LORD's cloud was over the tabernacle during the day, and at night there was fire on it, in the sight of all the people of Israel, throughout all their journeys.














Leviticus

Chapter

Chapter

2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27  

1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,

1:1 And the LORD called to Moses and spoke to him from the tent of meeting, saying,

1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

1:2 Speak to the people of Israel and tell them, If any of you brings an offering to the LORD, you should bring your offering from the cattle, including the herd and the flock.

1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

1:3 If his offering is a burnt sacrifice from the herd, he should offer a male without defects: he must offer it willingly at the entrance of the tabernacle of the congregation before the LORD.

1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

1:4 He must lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.

1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

1:5 And he will sacrifice the bull before the LORD; the priests, Aaron's sons, will take the blood and sprinkle it all around the altar at the entrance of the tabernacle of the congregation.

1:6 And he shall flay the burnt offering, and cut it into his pieces.

1:6 He must skin the burnt offering and cut it into pieces.

1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

1:7 The sons of Aaron the priest will place fire on the altar and arrange the wood neatly on the fire:

1:8 And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

1:8 And the priests, Aaron's sons, will arrange the parts, the head, and the fat, in order on the wood that is on the fire on the altar:

1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1:9 But he must wash his insides and legs in water, and the priest will burn everything on the altar as a burnt offering, made by fire, for a pleasing aroma to the LORD.

1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

1:10 If his offering is from the flocks, specifically from the sheep or the goats, for a burnt sacrifice, he must bring a male without any defects.

1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

1:11 He will kill it on the north side of the altar in front of the LORD, and the priests, who are Aaron's sons, will sprinkle its blood all around the altar.

1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

1:12 He will cut it into pieces, including the head and the fat, and the priest will arrange them in order on the wood that is on the fire on the altar:

1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1:13 But he must wash the inside and the legs with water, and the priest will bring it all and burn it on the altar. It is a burnt sacrifice, an offering made by fire, that produces a pleasant aroma to the LORD.

1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

1:14 And if the burnt offering to the LORD is from birds, then he shall bring his offering of turtledoves or young pigeons.

1:15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

1:15 And the priest shall bring it to the altar, and twist off its head, and burn it on the altar; and its blood shall be drained out at the side of the altar:

1:16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

1:16 And he will remove his crop with his feathers and throw it beside the altar on the eastern side, by the spot for the ashes:

1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

1:17 He shall cut it with its wings, but he shall not divide it completely: and the priest shall burn it on the altar, on the wood that is on the fire: it is a burnt sacrifice, an offering made by fire, a pleasing aroma to the LORD.

2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

2:1 When someone wants to bring a grain offering to the LORD, it should be made of fine flour; they will pour oil on it and add frankincense.

2:2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

2:2 He will bring it to Aaron's sons, the priests, and take a handful of the flour, the oil, and all the frankincense. The priest will burn this part as a memorial on the altar, as a fire offering that gives a pleasing aroma to the LORD:

2:3 And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

2:3 The leftover part of the grain offering will belong to Aaron and his sons; it is the most sacred part of the offerings made by fire to the LORD.

2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

2:4 And if you bring a grain offering baked in the oven, it should be unleavened cakes made of fine flour mixed with oil, or unleavened wafers brushed with oil.

2:5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

2:5 If your offering is a grain offering baked in a pan, it should be fine, unleavened flour mixed with oil.

2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

2:6 You should cut it into pieces and pour oil on it: this is a grain offering.

2:7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

2:7 And if your offering is a grain offering baked in a frying pan, it must be made of fine flour mixed with oil.

2:8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

2:8 And you shall bring the grain offering made from these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.

2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

2:9 The priest will take a portion of the grain offering and burn it on the altar; it’s a fire offering with a pleasing aroma to the LORD.

2:10 And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

2:10 The leftover from the grain offering will belong to Aaron and his sons; it is most holy, part of the offerings made by fire to the LORD.

2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

2:11 No meat offering that you bring to the LORD shall be made with leaven, for you must not burn any leaven or honey in any offering made by fire to the LORD.

2:12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

2:12 Regarding the offering of the firstfruits, you shall present them to the LORD: but they should not be burned on the altar as a pleasing aroma.

2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

2:13 Every grain offering you present must be seasoned with salt; do not leave out the salt of the covenant of your God from your grain offering. You must always include salt with all your offerings.

2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

2:14 And if you present a grain offering of your firstfruits to the LORD, you must offer green ears of corn that have been dried over the fire, including corn that has been threshed from fully developed ears.

2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

2:15 And you shall put oil on it and lay frankincense on it: it is a grain offering.

2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

2:16 And the priest will burn the memorial portion, some of the crushed grain and some of the oil, along with all the frankincense: it is an offering made by fire to the LORD.

3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

3:1 If his offering is a peace offering, and he presents it from the herd—whether it's a male or female—he must offer it without any defects before the LORD.

3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

3:2 He will place his hand on the head of his offering and then kill it at the entrance of the meeting tent. Aaron's sons, the priests, will sprinkle the blood all around the altar.

3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

3:3 And he will present as part of the peace offering a fire offering to the LORD; the fat that covers the insides, and all the fat that is on the insides,

3:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

3:4 He must remove the two kidneys, the fat around them near the flanks, and the caul above the liver, along with the kidneys.

3:5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

3:5 And Aaron's sons will burn it on the altar with the burnt sacrifice, which is on the wood that’s on the fire: it’s an offering made by fire, pleasing to the LORD.

3:6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

3:6 And if his offering for a sacrifice of peace offering to the LORD is from the flock, whether male or female, he must offer it without any flaws.

3:7 If he offer a lamb for his offering, then shall he offer it before the LORD.

3:7 If he offers a lamb for his offering, he must present it before the LORD.

3:8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

3:8 He will place his hand on the head of his offering and kill it in front of the tent of meeting. Aaron's sons will then sprinkle its blood all around the altar.

3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

3:9 He must present a fire offering of the peace offering to the LORD; he will remove the fat and the entire tail, cutting it close to the backbone, along with the fat that covers the insides and all the fat that is on the insides,

3:10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

3:10 He must remove the two kidneys, the fat around them near the flanks, and the membrane above the liver, along with the kidneys.

3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

3:11 And the priest shall burn it on the altar: it is the food of the offering made by fire to the LORD.

3:12 And if his offering be a goat, then he shall offer it before the LORD.

3:12 If his offering is a goat, he must present it to the LORD.

3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

3:13 He is to place his hand on its head and kill it in front of the tent of meeting; then Aaron's sons will sprinkle its blood around the altar.

3:14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

3:14 And he will present his offering, which is a fire offering to the LORD; the fat that covers the insides, and all the fat that is on the insides,

3:15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

3:15 He shall remove the two kidneys and the fat on them, which is near the flanks, and the membrane above the liver, along with the kidneys.

3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's.

3:16 The priest shall burn them on the altar; it is the food of the offering made by fire, creating a pleasant aroma. All the fat belongs to the LORD.

3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

3:17 This is a lasting rule for all your generations in every place you live: you must not eat fat or blood.

4:1 And the LORD spake unto Moses, saying,

4:1 And the Lord spoke to Moses, saying,

4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

4:2 Tell the Israelites, if someone sins unknowingly against any of the LORD's commandments about things that should not be done, and does any of them:

4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

4:3 If the anointed priest sins by committing the same sin as the people, he must bring a flawless young bull to the LORD as a sin offering for the sin he has committed.

4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

4:4 He will bring the bull to the entrance of the tabernacle of the congregation before the LORD; and he will place his hand on the bull's head and kill the bull before the LORD.

4:5 And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

4:5 The anointed priest shall take some of the bull's blood and bring it to the tent of meeting:

4:6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

4:6 The priest will dip his finger in the blood and sprinkle it seven times before the LORD, in front of the curtain of the sanctuary.

4:7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

4:7 The priest is to put some of the blood on the horns of the altar of sweet incense in front of the LORD, located in the tabernacle of the congregation; and he shall pour all the blood of the bull at the base of the altar of burnt offering, which is at the entrance of the tabernacle of the congregation.

4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

4:8 He must remove all the fat from the bull for the sin offering; the fat that covers the internal organs, and all the fat that is on the internal organs,

4:9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,

4:9 And he shall remove the two kidneys and the fat on them, which is near the flanks, and the membrane above the liver, along with the kidneys.

4:10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

4:10 As it was removed from the bull of the peace offering: and the priest shall burn it on the altar of the burnt offering.

4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

4:11 And the skin of the bull, along with all its flesh, its head, its legs, its internal organs, and its waste,

4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

4:12 He must take the entire bull out of the camp to a clean place where the ashes are poured out and burn it on the wood with fire. It should be burned where the ashes are poured out.

4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

4:13 And if the entire community of Israel sins unintentionally, and this goes unnoticed by the assembly, and they have acted against any of the LORD's commandments regarding things that should not be done, then they are guilty;

4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

4:14 When the sin they have committed is recognized, the congregation shall offer a young bull as a sin offering and bring it to the entrance of the tabernacle.

4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

4:15 The leaders of the community must place their hands on the head of the bull before the LORD, and then the bull will be killed in the presence of the LORD.

4:16 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

4:16 The anointed priest shall bring some of the bull's blood to the tabernacle of the congregation:

4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.

4:17 And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, right in front of the curtain.

4:18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

4:18 He will place some of the blood on the horns of the altar in front of the LORD, located in the tent of meeting, and will pour out all the blood at the base of the altar for burnt offerings, which is at the entrance of the tent of meeting.

4:19 And he shall take all his fat from him, and burn it upon the altar.

4:19 And he will take all his fat and burn it on the altar.

4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

4:20 He will treat the bull like he did with the bull for the sin offering; he will do the same with this one. The priest will make atonement for them, and their sin will be forgiven.

4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

4:21 He must take the bull outside the camp and burn it just like he did with the first bull: it is a sin offering for the community.

4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

4:22 When a ruler has sinned and done something out of ignorance against any of the commandments of the LORD his God regarding things that should not be done, and is guilty;

4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

4:23 If he becomes aware of his sin, he must bring his offering, a male goat without any defects:

4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

4:24 He must place his hand on the head of the goat and kill it in the same place where they kill the burnt offering in front of the LORD: it is a sin offering.

4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

4:25 The priest will take some of the blood from the sin offering with his finger, put it on the corners of the altar for burnt offerings, and pour the rest of the blood at the base of the altar for burnt offerings.

4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

4:26 And he will burn all his fat on the altar, like the fat from peace offerings: and the priest will make an atonement for him regarding his sin, and it will be forgiven.

4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

4:27 And if anyone from the general public sins out of ignorance, while doing something against any of the LORD's commandments regarding things that shouldn’t be done, they are guilty;

4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

4:28 If he becomes aware of his sin, he must bring his offering, a flawless female goat, for the sin he has committed.

4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

4:29 He will place his hand on the head of the sin offering and kill the sin offering at the same place where the burnt offering is sacrificed.

4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

4:30 The priest will take some of the blood with his finger, put it on the horns of the burnt offering altar, and pour out all the blood at the base of the altar.

4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

4:31 He will remove all the fat, just like the fat is taken away from the peace offering sacrifices; then the priest will burn it on the altar as a pleasing aroma to the LORD. The priest will make atonement for him, and his sin will be forgiven.

4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

4:32 If he brings a lamb for a sin offering, it must be a flawless female.

4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

4:33 And he must place his hand on the head of the sin offering, and then kill it for a sin offering at the same place where they kill the burnt offering.

4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

4:34 The priest will take some of the blood from the sin offering with his finger, put it on the horns of the altar for burnt offerings, and pour out all the remaining blood at the base of the altar:

4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

4:35 He will remove all the fat, just like the fat from the lamb is taken from the peace offerings; then the priest will burn it on the altar, following the fire offerings to the LORD. The priest will make atonement for the sin he has committed, and it will be forgiven.

5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

5:1 If someone sins and hears the sound of an oath, and is a witness, whether they have seen or know about it; if they do not speak up, then they will be responsible for their wrongdoing.

5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

5:2 Or if someone touches anything unclean, whether it's the corpse of an unclean animal, the corpse of unclean livestock, or the corpse of unclean creeping things, and if they are unaware of it; they will also be unclean and guilty.

5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

5:3 Or if he touches the impurity of a person, whatever that impurity is that makes someone unclean, and he was unaware of it; when he learns about it, he shall be guilty.

5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

5:4 If a person swears, vowing with their lips to do something bad or to do something good, whatever it is that someone swears an oath to, and it is hidden from them; when they become aware of it, then they will be guilty in one of these.

5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

5:5 And when he is guilty of one of these things, he must confess that he has sinned in that matter:

5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

5:6 He must bring his guilt offering to the LORD for the sin he committed, a female from the flock, either a lamb or a young goat, for a sin offering; and the priest will make atonement for him regarding his sin.

5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

5:7 And if he can't afford a lamb, then he must bring for the offense he's committed two turtledoves or two young pigeons to the LORD; one for a sin offering and the other for a burnt offering.

5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

5:8 And he will bring them to the priest, who will first offer the sin offering, and he will twist off its head from its neck, but he will not separate it completely:

5:9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

5:9 And he shall sprinkle some of the blood from the sin offering on the side of the altar; and the rest of the blood shall be drained at the bottom of the altar: it is a sin offering.

5:10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

5:10 He will offer the second one as a burnt offering, following the proper procedure. The priest will make atonement for his sin, and it will be forgiven.

5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

5:11 But if he can’t afford to bring two turtledoves or two young pigeons, then the person who sinned should bring a tenth of an ephah of fine flour as a sin offering; he shouldn’t add any oil or frankincense to it because it is a sin offering.

5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

5:12 Then he shall bring it to the priest, and the priest shall take a handful of it, as a memorial, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin offering.

5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

5:13 And the priest will make an atonement for him regarding the sin he committed in one of these ways, and it will be forgiven him; the leftover will belong to the priest as a grain offering.

5:14 And the LORD spake unto Moses, saying,

5:14 And the LORD spoke to Moses, saying,

5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.

5:15 If someone commits a sin by accidentally violating something sacred belonging to the LORD, they must bring a spotless ram from their flock as a guilt offering to the LORD, valued in shekels of silver according to the standard of the sanctuary.

5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

5:16 And he will make up for the damage he caused to the holy thing, adding a fifth of its value, and give it to the priest. The priest will atone for him using the ram of the trespass offering, and he will be forgiven.

5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

5:17 If someone sins and does any of the things that are forbidden by the LORD's commandments; even if they didn't realize it, they are still guilty and will take on their wrongdoing.

5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

5:18 He must bring a flawless ram from the flock, valued according to your estimation, as a trespass offering to the priest. The priest will make atonement for him regarding his unintentional mistake, and it will be forgiven.

5:19 It is a trespass offering: he hath certainly trespassed against the LORD.

5:19 It is a sin offering: he has definitely sinned against the LORD.

6:1 And the LORD spake unto Moses, saying,

6:1 And the LORD spoke to Moses, saying,

6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

6:2 If someone sins and commits a wrongdoing against the LORD, and lies to their neighbor about something that was entrusted to them, or in a relationship, or about something taken by force, or has deceived their neighbor;

6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

6:3 Or have found what was lost, and lies about it, and swears falsely; in any of these things that a person does, they are sinning.

6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

6:4 Then he shall confess that he has sinned and is guilty; he must return what he took by force, what he obtained through deceit, what was entrusted to him for safekeeping, or any lost item that he found,

6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

6:5 If he has made a false oath about something, he must repay the original amount plus an additional 20% to the person it belongs to on the day he offers his sin offering.

6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

6:6 He must bring his guilt offering to the LORD, a ram without defects from the flock, valued according to your estimation, as a guilt offering, to the priest:

6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

6:7 And the priest will make atonement for him before the LORD, and he will be forgiven for anything he has done in trespassing.

6:8 And the LORD spake unto Moses, saying,

6:8 And the LORD said to Moses,

6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering because it is to be burned on the altar all night until morning, and the fire of the altar must keep burning in it.

6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

6:10 The priest is to wear his linen garment, and he should wear linen pants on his body. He will take the ashes that the fire has burned from the burnt offering on the altar and place them next to the altar.

6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

6:11 He will take off his clothes, put on different ones, and carry the ashes outside the camp to a clean place.

6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

6:12 The fire on the altar must be kept burning; it must not go out. The priest will add wood to it every morning and arrange the burnt offering on it; he will also burn the fat of the peace offerings on it.

6:13 The fire shall ever be burning upon the altar; it shall never go out.

6:13 The fire must always be kept burning on the altar; it must never go out.

6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, in front of the altar.

6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

6:15 He will take a handful of the flour from the grain offering, along with some of the oil and all the frankincense on the grain offering, and burn it on the altar as a pleasing aroma, which is a memorial offering to the LORD.

6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

6:16 Aaron and his sons will eat the leftover food. They must eat it with unleavened bread in the holy place; they will eat it in the courtyard of the tabernacle of the congregation.

6:17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

6:17 It must not be baked with yeast. I have given it to them as their share of my fire offerings; it is very holy, just like the sin offering and the guilt offering.

6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

6:18 All the males from the children of Aaron shall eat of it. It will be a lasting law for your generations regarding the offerings made by fire to the LORD: anyone who touches them will be considered holy.

6:19 And the LORD spake unto Moses, saying,

6:19 And the LORD said to Moses,

6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

6:20 This is the offering of Aaron and his sons that they must present to the LORD on the day of his anointing: one-tenth of an ephah of fine flour as a continuous grain offering, half in the morning and half in the evening.

6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

6:21 In a pan, it should be made with oil; and when it's baked, you shall bring it in: and the baked pieces of the grain offering you shall offer for a pleasing aroma to the LORD.

6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

6:22 The priest's son who is anointed to take his place shall offer it: this is a permanent rule for the LORD; it must be completely burned.

6:23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

6:23 Every grain offering for the priest must be completely burned; it is not to be eaten.

6:24 And the LORD spake unto Moses, saying,

6:24 And the LORD spoke to Moses, saying,

6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

6:25 Speak to Aaron and his sons, saying, This is the law of the sin offering: In the same place where the burnt offering is sacrificed, the sin offering must be sacrificed before the LORD; it is most holy.

6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

6:26 The priest who offers it for sin shall eat it; it must be eaten in the holy place, in the courtyard of the tabernacle of the congregation.

6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

6:27 Anyone who touches its flesh will be holy; and when its blood is splattered on any garment, you must wash that garment in the holy place.

6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

6:28 But the clay pot that it’s cooked in will be broken; and if it’s cooked in a bronze pot, it must be both scrubbed and rinsed in water.

6:29 All the males among the priests shall eat thereof: it is most holy.

6:29 All the male priests must eat it; it is very holy.

6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

6:30 No sin offering, whose blood is brought into the tabernacle of the congregation to make atonement in the holy place, shall be eaten; it must be burned in the fire.

7:1 Likewise this is the law of the trespass offering: it is most holy.

7:1 Similarly, this is the rule for the guilt offering: it is very sacred.

7:2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

7:2 In the same place where they kill the burnt offering, they must also kill the guilt offering, and he shall sprinkle its blood all around the altar.

7:3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

7:3 And he must offer all the fat from it; the rump and the fat that covers the intestines,

7:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:

7:4 He must remove the two kidneys, the fat around them near the flanks, and the piece of tissue above the liver along with the kidneys.

7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

7:5 The priest will burn them on the altar as a fire offering to the LORD: it is a trespass offering.

7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

7:6 Every male among the priests must eat it: it should be eaten in the holy place: it is very holy.

7:7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

7:7 The sin offering is the same as the trespass offering: they follow the same law. The priest who makes atonement with it shall receive it.

7:8 And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

7:8 And the priest who offers anyone's burnt offering shall keep for himself the skin of the burnt offering he has offered.

7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

7:9 And all the baked meat offerings, and all that is prepared in the frying pan or in the pot, shall belong to the priest who offers it.

7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

7:10 Everyone among Aaron's sons shall receive an equal share of every grain offering mixed with oil or dry.

7:11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

7:11 And this is the law regarding peace offerings, which he shall give to the LORD.

7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

7:12 If he offers it as a thanksgiving, then he must present with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers brushed with oil, and cakes mixed with oil, made from fine flour, fried.

7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

7:13 In addition to the cakes, he must offer leavened bread as part of his offering, along with the sacrifice of thanksgiving for his peace offerings.

7:14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

7:14 He must offer one part of the entire offering as a heave offering to the LORD, and it will belong to the priest who sprinkles the blood of the peace offerings.

7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

7:15 The meat of the peace offering for thanksgiving must be eaten on the same day it’s offered; none of it should be left over until the morning.

7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

7:16 But if his offering is a vow or a voluntary offering, it should be eaten on the same day he makes the sacrifice; and the leftovers can be eaten the next day as well.

7:17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

7:17 But any leftover meat from the sacrifice on the third day shall be burned with fire.

7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

7:18 If any of the meat from the peace offering is eaten on the third day, it won’t be accepted. The person who offers it won’t be held accountable for it; it will be considered an abomination, and anyone who eats it will bear their guilt.

7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

7:19 Any meat that touches something unclean must not be eaten; it must be burned with fire. However, the clean meat may be eaten by anyone who is clean.

7:20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

7:20 But anyone who eats the flesh of the sacrifice of peace offerings that belong to the LORD while they are unclean will be cut off from their people.

7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

7:21 Furthermore, anyone who touches anything unclean, whether it's human uncleanness, an unclean animal, or any detestable unclean thing, and eats the meat from the peace offerings dedicated to the LORD, that person will be cut off from their people.

7:22 And the LORD spake unto Moses, saying,

7:22 And the LORD spoke to Moses, saying,

7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

7:23 Speak to the people of Israel, saying, You shall not eat any fat from oxen, sheep, or goats.

7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

7:24 The fat of an animal that dies on its own, and the fat of an animal that is torn apart by wild beasts, can be used for other purposes, but you must not eat it.

7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

7:25 Anyone who eats the fat of an animal that people offer as a fire sacrifice to the LORD will be cut off from their people.

7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

7:26 In addition, you must not consume any blood, whether from birds or animals, in any of your homes.

7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

7:27 Any person who consumes any kind of blood will be cut off from their people.

7:28 And the LORD spake unto Moses, saying,

7:28 And the LORD spoke to Moses, saying,

7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

7:29 Speak to the people of Israel, saying, Whoever brings a sacrifice of peace offerings to the LORD must present their offering to the LORD from their peace offerings.

7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, he shall bring it, so the breast may be waved as a wave offering before the LORD.

7:31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

7:31 The priest will burn the fat on the altar, but the breast will belong to Aaron and his sons.

7:32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

7:32 You shall give the right shoulder to the priest as a special offering from your peace offerings.

7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

7:33 The one among Aaron's sons who offers the blood of the peace offerings and the fat shall receive the right shoulder as his portion.

7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

7:34 For the breast of the wave offering and the shoulder of the heave offering, I have taken from the children of Israel's peace offerings and given them to Aaron the priest and his sons as a lasting ordinance from among the children of Israel.

7:35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

7:35 This is the part about the anointing of Aaron and the anointing of his sons, from the offerings made by fire to the LORD, on the day when he brought them to serve the LORD as priests;

7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

7:36 Which the LORD commanded to be given to the children of Israel on the day He anointed them, as a statute forever throughout their generations.

7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

7:37 This is the rule for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordinations, and the peace offerings;

7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

7:38 Which the LORD instructed Moses at Mount Sinai, on the day He told the Israelites to present their offerings to the LORD, in the wilderness of Sinai.

8:1 And the LORD spake unto Moses, saying,

8:1 And the Lord spoke to Moses, saying,

8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

8:2 Take Aaron and his sons with him, along with the garments, the anointing oil, a bull for the sin offering, two rams, and a basket of unleavened bread;

8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.

8:3 And bring everyone together at the entrance of the tent of meeting.

8:4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

8:4 And Moses did what the LORD commanded him; and the community gathered at the entrance of the tabernacle.

8:5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

8:5 And Moses said to the congregation, “This is what the LORD commanded to be done.”

8:6 And Moses brought Aaron and his sons, and washed them with water.

8:6 And Moses brought Aaron and his sons and washed them with water.

8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

8:7 And he put the coat on him, tied the belt around him, dressed him in the robe, placed the ephod on him, and secured him with the intricate belt of the ephod, fastening it in place.

8:8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.

8:8 And he placed the breastplate on him; he also put the Urim and the Thummim in the breastplate.

8:9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

8:9 And he placed the turban on his head; on the turban, on its front, he put the golden plate, the holy crown, as the LORD had instructed Moses.

8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

8:10 And Moses took the anointing oil, anointed the tabernacle and everything in it, and made them holy.

8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

8:11 And he sprinkled some of it on the altar seven times, and anointed the altar and all its equipment, including the basin and its stand, to make them holy.

8:12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.

8:12 He poured the anointing oil on Aaron's head and anointed him to make him holy.

8:13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.

8:13 And Moses brought Aaron's sons, dressed them in coats, strapped them with sashes, and put hats on them; just as the LORD had instructed Moses.

8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

8:14 Then he brought the bull for the sin offering, and Aaron and his sons placed their hands on the head of the bull for the sin offering.

8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

8:15 He killed it; and Moses took the blood and put it on the horns of the altar all around with his finger, purified the altar, poured the blood at the base of the altar, and dedicated it to make atonement on it.

8:16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

8:16 And he took all the fat from the inside parts, the layer of fat above the liver, the two kidneys, and their fat, and Moses burned it on the altar.

8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

8:17 But the bull, along with its hide, flesh, and dung, he burned with fire outside the camp, just as the LORD instructed Moses.

8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

8:18 He brought the ram for the burnt offering, and Aaron and his sons placed their hands on the head of the ram.

8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.

8:19 He killed it, and Moses sprinkled the blood all around the altar.

8:20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

8:20 He cut the ram into pieces; and Moses burnt the head, the pieces, and the fat.

8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

8:21 He washed the inner parts and the legs with water; and Moses burned the whole ram on the altar: it was a burnt offering with a pleasing aroma, an offering made by fire to the LORD, as the LORD had commanded Moses.

8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

8:22 He brought the other ram, the ram of consecration, and Aaron and his sons placed their hands on the head of the ram.

8:23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

8:23 He killed it; then Moses took some of its blood and put it on the tip of Aaron's right ear, on the thumb of his right hand, and on the big toe of his right foot.

8:24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

8:24 And he brought Aaron's sons, and Moses put some of the blood on the tip of their right ear, on the thumbs of their right hands, and on the big toes of their right feet. Then Moses sprinkled the blood around the altar.

8:25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

8:25 And he took the fat, the rump, all the fat from the innards, the membrane above the liver, the two kidneys and their fat, and the right shoulder:

8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

8:26 And out of the basket of unleavened bread that was in front of the LORD, he took one unleavened cake, a cake of oiled bread, and one wafer, and placed them on the fat and on the right shoulder:

8:27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.

8:27 And he placed everything in Aaron's hands and in his sons' hands, and waved them as a wave offering before the LORD.

8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.

8:28 And Moses took them from their hands and burned them on the altar as part of the burnt offering; they were consecrated for a pleasant aroma: it is an offering made by fire to the LORD.

8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

8:29 And Moses took the breast and waved it as a wave offering before the LORD, for it was Moses' share from the ram of consecration, as the LORD had commanded Moses.

8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

8:30 Moses took some of the anointing oil and the blood from the altar, and sprinkled it on Aaron, his clothes, his sons, and his sons' clothes. He set apart Aaron, his clothes, his sons, and his sons' clothes.

8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

8:31 And Moses said to Aaron and his sons, "Boil the meat at the entrance of the tent of meeting, and there eat it with the bread that is in the consecration basket, as I commanded, saying, Aaron and his sons shall eat it."

8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.

8:32 You must burn whatever is left of the flesh and the bread with fire.

8:33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

8:33 And you must not leave the entrance of the tabernacle of the congregation for seven days, until your consecration is complete: for seven days you will be consecrated.

8:34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.

8:34 Just as he has done today, so the LORD has instructed us to do, to make an atonement for you.

8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.

8:35 So you must stay at the entrance of the tent of meeting day and night for seven days and take care of the duties of the LORD, so you don’t die; that’s what I’ve been commanded.

8:36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

8:36 So Aaron and his sons did everything the LORD commanded through Moses.

9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

9:1 On the eighth day, Moses called Aaron, his sons, and the elders of Israel;

9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

9:2 And he said to Aaron, "Get a young calf for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD."

9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

9:3 Speak to the people of Israel and say, 'Take a young goat for a sin offering, and a calf and a lamb, both a year old and without defect, for a burnt offering;

9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.

9:4 Also a bull and a ram for peace offerings, to sacrifice before the LORD; and a grain offering mixed with oil: for today the LORD will appear to you.

9:5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.

9:5 And they brought what Moses commanded to the entrance of the tent of meeting, and the whole community approached and stood before the LORD.

9:6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.

9:6 And Moses said, This is what the LORD commanded you to do: and the glory of the LORD will be revealed to you.

9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

9:7 And Moses said to Aaron, “Go to the altar and offer your sin offering and your burnt offering. Make atonement for yourself and for the people. Offer the people's offering and make atonement for them, as the LORD commanded.”

9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

9:8 Aaron went to the altar and sacrificed the calf for his personal sin offering.

9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

9:9 And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, put it on the corners of the altar, and poured out the blood at the base of the altar:

9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.

9:10 But he burned the fat, the kidneys, and the membrane above the liver of the sin offering on the altar, just as the LORD commanded Moses.

9:11 And the flesh and the hide he burnt with fire without the camp.

9:11 And he burned the flesh and the hide with fire outside the camp.

9:12 And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.

9:12 He killed the burnt offering, and Aaron's sons brought him the blood, which he sprinkled all around the altar.

9:13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.

9:13 And they brought the burnt offering to him, including the pieces and the head, and he burned them on the altar.

9:14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.

9:14 He washed the inner parts and the legs, and burned them on the burnt offering on the altar.

9:15 And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

9:15 He brought the people's offering, took the goat, which was the sin offering for the people, killed it, and offered it for sin, just like the first one.

9:16 And he brought the burnt offering, and offered it according to the manner.

9:16 And he brought the burnt offering and presented it following the usual procedure.

9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

9:17 He brought the meat offering, took a handful of it, and burned it on the altar, next to the morning's burnt sacrifice.

9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

9:18 He also killed the bull and the ram for a peace offering for the people, and Aaron's sons brought him the blood, which he sprinkled around the altar.

9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:

9:19 And the fat of the bull and the ram, the hindquarters, and what covers the insides, and the kidneys, and the membrane above the liver:

9:20 And they put the fat upon the breasts, and he burnt the fat upon the altar:

9:20 They placed the fat on the breasts, and he burned the fat on the altar:

9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.

9:21 And Aaron waved the breasts and the right shoulder as a wave offering before the LORD, just as Moses commanded.

9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

9:22 And Aaron raised his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and the peace offerings.

9:23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

9:23 And Moses and Aaron went into the tent of meeting, and came out and blessed the people: and the glory of the LORD appeared to all the people.

9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

9:24 And a fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people saw this, they shouted and fell on their faces.

10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

10:1 And Nadab and Abihu, Aaron's sons, each took his censer, added fire to it, and put incense on it, and offered unauthorized fire before the LORD, which He had not commanded them to do.

10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.

10:2 Then fire came out from the LORD and consumed them, and they died in the presence of the LORD.

10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

10:3 Then Moses said to Aaron, This is what the LORD said: I will be honored among those who come near me, and before all the people, I will be glorified. And Aaron remained silent.

10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said to them, "Come here, and take your brothers out of the sanctuary and carry them outside the camp."

10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.

10:5 So they went over and carried them in their coats out of the camp; as Moses had said.

10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

10:6 And Moses said to Aaron, Eleazar, and Ithamar, his sons, "Don’t uncover your heads or tear your clothes, or you will die, and God’s anger will fall on all the people. Instead, let your fellow Israelites, the whole community of Israel, mourn for the fire that the LORD has set."

10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

10:7 And you must not leave the door of the tabernacle of the congregation, or you will die, because the anointing oil of the LORD is on you. And they followed Moses' instructions.

10:8 And the LORD spake unto Aaron, saying,

10:8 And the LORD spoke to Aaron, saying,

10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

10:9 Do not drink wine or strong drinks, you or your sons with you, when you go into the tabernacle of the congregation, or you will die. This is to be a permanent rule for all your generations:

10:10 And that ye may put difference between holy and unholy, and between unclean and clean;

10:10 And you may distinguish between what is holy and what is unholy, and between what is clean and what is unclean;

10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

10:11 And that you may teach the people of Israel all the laws that the LORD has told them through Moses.

10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

10:12 And Moses said to Aaron, Eleazar, and Ithamar, his remaining sons, "Take the meat offering that is left over from the offerings made to the LORD by fire, and eat it without yeast next to the altar, for it is extremely holy."

10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

10:13 And you shall eat it in the holy place, because it is your right and your sons' right, from the sacrifices of the LORD made by fire; that is what I have been commanded.

10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

10:14 You and your sons and daughters are to eat the wave breast and heave shoulder in a clean place, as they are your rightful share and that of your sons from the sacrifices of the peace offerings made by the children of Israel.

10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

10:15 They shall bring the shoulder and the breast as a wave offering along with the fire offerings of the fat, to present it as a wave offering before the LORD; it shall belong to you and your sons with you, as a permanent statute, just as the LORD has commanded.

10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

10:16 And Moses carefully looked for the goat for the sin offering, and, behold, it was burned; and he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying,

10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

10:17 Why haven't you eaten the sin offering in the holy place, since it is most holy, and God has given it to you to carry the guilt of the congregation, to make atonement for them before the LORD?

10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

10:18 Look, the blood of it was not brought into the holy place: you should have definitely eaten it in the holy place, as I commanded.

10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

10:19 And Aaron said to Moses, "Look, today they have presented their sin offering and their burnt offering to the LORD; and these things have happened to me. If I had eaten the sin offering today, would it have been accepted by the LORD?"

10:20 And when Moses heard that, he was content.

10:20 And when Moses heard that, he felt satisfied.

11:1 And the LORD spake unto Moses and to Aaron, saying unto them,

11:1 And the LORD spoke to Moses and Aaron, saying to them,

11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

11:2 Speak to the children of Israel and say, These are the animals you may eat from all the animals on the earth.

11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

11:3 Any animal that has a split hoof and chews the cud among the beasts is one you may eat.

11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

11:4 However, you should not eat any animals that chew the cud or that have split hooves, like the camel, because it chews the cud but does not have split hooves; it is unclean for you.

11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

11:5 The rock badger, because it chews the cud but does not have split hooves; it is unclean to you.

11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

11:6 And the hare, because it chews the cud but does not have split hooves; it is unclean to you.

11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

11:7 And the pig, although it has split hooves and is cloven-footed, doesn’t chew the cud; it is unclean for you.

11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

11:8 You must not eat their flesh or touch their dead bodies; they are unclean for you.

11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

11:9 These are the ones you may eat from all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, you may eat.

11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

11:10 And all that do not have fins and scales in the seas and rivers, of all that moves in the water, and any living thing that is in the waters, they will be considered an abomination to you:

11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

11:11 They will be disgusting to you; you must not eat their meat, but you will consider their corpses to be repulsive.

11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

11:12 Anything that doesn't have fins or scales in the water is considered an abomination to you.

11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

11:13 And these are the birds that you should consider detestable; they must not be eaten, as they are unclean: the eagle, the ossifrage, and the osprey,

11:14 And the vulture, and the kite after his kind;

11:14 And the vulture, and the kite of its kind;

11:15 Every raven after his kind;

11:15 Every raven according to its species;

11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

11:16 And the owl, the night hawk, the cuckoo, and the hawk of its kind,

11:17 And the little owl, and the cormorant, and the great owl,

11:17 And the little owl, and the cormorant, and the great owl,

11:18 And the swan, and the pelican, and the gier eagle,

11:18 And the swan, the pelican, and the vulture,

11:19 And the stork, the heron after her kind, and the lapwing, and the bat.

11:19 And the stork, the heron of its kind, the lapwing, and the bat.

11:20 All fowls that creep, going upon all four, shall be an abomination unto you.

11:20 All birds that crawl and walk on all fours will be detestable to you.

11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

11:21 But you may eat any flying, crawling creature that walks on all fours and has legs above its feet for jumping on the ground;

11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

11:22 You may eat the following: locusts of their kind, bald locusts of their kind, beetles of their kind, and grasshoppers of their kind.

11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.

11:23 But all other flying creeping things that have four feet are to be considered detestable to you.

11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

11:24 And for these you will be unclean: anyone who touches their carcass will be unclean until evening.

11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

11:25 Anyone who carries any part of their dead bodies must wash their clothes and will be unclean until evening.

11:26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

11:26 The bodies of every animal that has a split hoof but does not have cloven feet or chew the cud are unclean for you: anyone who touches them will be unclean.

11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

11:27 And anything that walks on its paws, among all kinds of animals that walk on all fours, is unclean to you: whoever touches their carcass will be unclean until evening.

11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

11:28 Anyone who carries their carcass must wash their clothes and will be unclean until evening; they are unclean to you.

11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

11:29 These will also be unclean for you among the creeping things that crawl on the ground: the weasel, the mouse, and the tortoise of its kind.

11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

11:31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

11:31 These are considered unclean for you among all creeping things: anyone who touches them when they're dead will be unclean until evening.

11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

11:32 And whatever any of them touches when they are dead will be considered unclean; whether it's a wooden vessel, clothing, skin, or sack, any container that has been used must be washed with water, and it will remain unclean until the evening; then it will be made clean.

11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

11:33 Any earthen vessel that any of them falls into, whatever is inside it will be unclean; and you shall break it.

11:34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

11:34 Of all the meat that can be eaten, the one that comes into contact with such water shall be unclean; and any drink that can be consumed in any such vessel shall be unclean.

11:35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.

11:35 Anything that their carcass falls on will be unclean; whether it's an oven or stovetop, it must be destroyed, because they are unclean and will remain unclean for you.

11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

11:36 However, a fountain or pit where there is plenty of water will be clean, but anything that touches their carcass will be unclean.

11:37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

11:37 If any part of their dead body touches any seeds that are going to be planted, it will be considered clean.

11:38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

11:38 But if any water is put on the seed, and any part of their carcass falls on it, it will be unclean for you.

11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

11:39 If any animal you can eat dies, anyone who touches its carcass will be unclean until evening.

11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.

11:40 Anyone who eats from its carcass must wash their clothes and will be unclean until evening. Anyone who carries its carcass must wash their clothes and will be unclean until evening.

11:41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

11:41 And every crawling creature that moves on the ground will be considered unclean; it must not be eaten.

11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

11:42 Anything that moves on its belly, and anything that walks on all fours, or anything that has more legs among all the creeping things that crawl on the ground, you shall not eat; for they are disgusting.

11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

11:43 Don’t make yourselves unclean with any crawling creature, and don’t let them make you dirty, because that will defile you.

11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

11:44 For I am the LORD your God: therefore, you must set yourselves apart and be holy, because I am holy. Do not make yourselves unclean with any kind of crawling creature that moves on the ground.

11:45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

11:45 For I am the LORD who brought you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.

11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

11:46 This is the law for the animals, the birds, every living creature that moves in the water, and every creature that crawls on the earth:

11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

11:47 To distinguish between what is unclean and what is clean, and between animals that can be eaten and animals that cannot be eaten.

12:1 And the LORD spake unto Moses, saying,

12:1 And the LORD spoke to Moses, saying,

12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

12:2 Speak to the children of Israel, saying, If a woman becomes pregnant and gives birth to a boy, she will be unclean for seven days; as during the days of her separation for her impurity, she will be unclean.

12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

12:3 On the eighth day, the flesh of his foreskin must be circumcised.

12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

12:4 During her purification period of thirty-three days, she must not touch anything holy or enter the sanctuary until her purification is complete.

12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

12:5 But if she gives birth to a girl, then she will be unclean for two weeks, like in her separation; and she will continue in the blood of her purification for sixty-six days.

12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

12:6 When her days of purification are complete, whether for a son or a daughter, she must bring a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering to the entrance of the tabernacle, to the priest:

12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

12:7 Who will present it before the LORD and make atonement for her; and she will be cleansed from the flow of her blood. This is the law for a woman who has given birth to a male or a female.

12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

12:8 If she can't afford a lamb, then she should bring two turtledoves or two young pigeons; one for the burnt offering and the other for a sin offering. The priest will make atonement for her, and she will be clean.

13:1 And the LORD spake unto Moses and Aaron, saying,

13:1 And the LORD spoke to Moses and Aaron, saying,

13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

13:2 When a person has a rash, sore, or bright spot on their skin that resembles the symptoms of leprosy, they must be brought to Aaron the priest or one of his sons, the priests:

13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

13:3 The priest will examine the skin condition: if the hair in the affected area turns white and the condition appears deeper than the skin, it is a leprosy infection. The priest will assess it and declare the person unclean.

13:4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

13:4 If the white spot on his skin is shallow and the hair around it hasn’t turned white, then the priest shall isolate the person with the condition for seven days:

13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

13:5 The priest will examine him on the seventh day, and if the infection appears to have stopped and isn’t spreading on the skin, then the priest will isolate him for seven more days.

13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

13:6 The priest will check him again on the seventh day: and if the infection looks a bit darker and hasn’t spread on the skin, the priest will declare him clean: it's just a scab. He will wash his clothes and be clean.

13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.

13:7 But if the scab spreads widely on the skin after he has been examined by the priest for his cleansing, he must be examined by the priest again.

13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

13:8 And if the priest sees that the scab is spreading on the skin, then the priest shall declare him unclean: it is leprosy.

13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;

13:9 When a man has the plague of leprosy, he should be brought to the priest;

13:10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

13:10 The priest will examine him, and if the sore on the skin is white and has turned the hair white, and there is live raw flesh in the sore;

13:11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

13:11 It is an old leprosy on his skin, and the priest shall declare him unclean and shall not isolate him, because he is unclean.

13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

13:12 And if a skin disease breaks out and covers all the skin of the person with the condition, from their head to their feet, wherever the priest looks;

13:13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

13:13 Then the priest will take a look and see that if the leprosy has covered all his skin, he will declare the person with the plague clean: it has all turned white: he is clean.

13:14 But when raw flesh appeareth in him, he shall be unclean.

13:14 But when raw flesh appears on him, he shall be unclean.

13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

13:15 The priest will examine the raw flesh and declare him unclean because the raw flesh is unclean; it is leprosy.

13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;

13:16 If the raw flesh turns white, he must go to the priest;

13:17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

13:17 The priest will examine him, and if the plague has turned white, then the priest will declare the person with the plague clean: he is clean.

13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,

13:18 The body, which even in the skin has a boil, and is healed,

13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

13:19 And in the spot where the boil is, there may be a white rising, or a bright white spot that is somewhat reddish, and it should be shown to the priest;

13:20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

13:20 If the priest sees that the spot is below the skin and the hair in the area has turned white, the priest will declare the person unclean: it's a case of leprosy that has broken out from the sore.

13:21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

13:21 But if the priest examines it and sees that there are no white hairs in it, and if it is not lower than the skin but is somewhat dark, then the priest shall isolate him for seven days:

13:22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

13:22 If it spreads widely on the skin, then the priest must declare him unclean: it is a plague.

13:23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

13:23 But if the bright spot stays in its place and doesn't spread, it is a burning boil; and the priest shall declare him clean.

13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

13:24 Or if there is any flesh with a hot burning on the skin, and the affected flesh has a bright white spot, slightly reddish or white;

13:25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

13:25 Then the priest shall examine it: and, look, if the hair in the bright spot has turned white, and it appears to be deeper than the skin; it is a leprosy that has broken out from the burning: therefore the priest shall declare him unclean: it is the plague of leprosy.

13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

13:26 But if the priest examines it and sees that there is no white hair in the bright spot, and it is not lower than the surrounding skin but is slightly darker; then the priest should isolate him for seven days:

13:27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

13:27 The priest will examine him on the seventh day, and if the infection has spread significantly on the skin, the priest will declare him unclean: it is the plague of leprosy.

13:28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

13:28 And if the bright spot stays in its place and doesn’t spread in the skin, but it is somewhat dark; it is a result of the burn, and the priest shall declare him clean: for it is an inflammation from the burn.

13:29 If a man or woman have a plague upon the head or the beard;

13:29 If a man or woman has a plague on their head or beard;

13:30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

13:30 Then the priest shall examine the skin condition: and if it appears to be deeper than the surface and has a thin yellow hair in it, the priest shall declare the person unclean: it is a dry scale, identified as leprosy on the head or beard.

13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

13:31 If the priest inspects the skin disease and sees that it isn't any deeper than the surface and there are no black hairs in it, then the priest will isolate the person with the skin disease for seven days:

13:32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

13:32 On the seventh day, the priest will examine the plague, and if the rash hasn’t spread, there’s no yellow hair, and the rash isn't deeper than the skin;

13:33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

13:33 He must be shaved, but he must not shave the affected area; and the priest shall isolate the person with the affected area for seven more days:

13:34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

13:34 On the seventh day, the priest will examine the sore, and if the sore hasn’t spread on the skin and isn’t deeper than the skin’s surface, the priest will declare him clean. He must wash his clothes and be clean.

13:35 But if the scall spread much in the skin after his cleansing;

13:35 But if the scab spreads a lot in the skin after his cleansing;

13:36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

13:36 Then the priest will examine him: and, look, if the rash is spread on the skin, the priest won't look for yellow hair; he is unclean.

13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

13:37 But if the scab is visible and has black hair growing in it, the scab is healed, he is clean; and the priest shall declare him clean.

13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;

13:38 If a man or a woman has bright spots on the skin of their body, even white bright spots;

13:39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

13:39 Then the priest shall examine the skin: and, look, if the bright spots on their flesh are a darkish white; it is a freckled spot that has developed in the skin; he is clean.

13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.

13:40 If a man's hair has fallen off his head, he is bald; but he is still considered clean.

13:41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

13:41 Anyone whose hair has fallen out from the front of their head towards their face is considered to be balding from the forehead, but they are still clean.

13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

13:42 And if there is a white reddish sore on the bald head or bald forehead, it is a leprosy that has appeared on his bald head or bald forehead.

13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;

13:43 Then the priest will examine it: and if the sore appears white-red on his bald head or bald forehead, like leprosy does on the skin;

13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

13:44 He has leprosy; he is unclean. The priest will declare him completely unclean; his infection is in his head.

13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

13:45 The person with leprosy must tear their clothes, leave their hair uncombed, cover their mouth, and shout, "Unclean, unclean."

13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

13:46 As long as the plague is on him, he will be considered unclean; he must live alone, outside the camp.

13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

13:47 The clothing that has the leprosy plague in it, whether it's a wool garment or a linen garment;

13:48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

13:48 Whether it's in the weave or the thread; made of linen or wool; in a hide or anything made from hide;

13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

13:49 And if the infection appears greenish or reddish in the fabric or on the skin, whether in the threads or in any leather item; it is a sign of leprosy and must be shown to the priest:

13:50 And the priest shall look upon the plague, and shut up it that hath the plague seven days:

13:50 The priest will examine the infection and quarantine the person with the infection for seven days.

13:51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

13:51 He will examine the infection on the seventh day. If the infection has spread in the garment, whether in the threads or in the weave, or in a leather, or in any item made of leather; the infection is a spreading leprosy; it is considered unclean.

13:52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

13:52 He must burn that garment, whether it’s woven or knitted, made of wool or linen, or anything made of skin, where the infection is present: because it is a serious type of leprosy; it should be burned in the fire.

13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

13:53 And if the priest examines it and sees that the plague has not spread in the garment, either in the threads or in the weave, or in anything made of skin;

13:54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

13:54 Then the priest will instruct them to wash whatever has the plague on it, and he will keep it sealed for seven more days:

13:55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

13:55 And the priest will examine the sore after it has been washed: and if the sore hasn't changed color and hasn't spread, it is considered unclean; you must burn it in the fire because it is rotting inside, whether it's bare on the inside or outside.

13:56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

13:56 And if the priest looks and sees that the plague is a bit darker after it’s been washed, then he should remove it from the garment, the skin, the warp, or the woof:

13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

13:57 If it still shows up in the fabric, whether in the threads or in anything made of skin, it is a spreading infection: you must burn whatever has the infection with fire.

13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

13:58 If the garment, whether it's woven or knitted, or any piece of leather that you wash shows no signs of the plague anymore, then wash it again, and it will be clean.

13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

13:59 This is the rule for dealing with a garment made of wool or linen, whether it's in the threads or the fabric, or anything made of leather, to declare it clean or to declare it unclean.

14:1 And the LORD spake unto Moses, saying,

14:1 And the LORD spoke to Moses, saying,

14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

14:2 This will be the rule for someone with leprosy on the day they are cleansed: They must be presented to the priest:

14:3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;

14:3 The priest will leave the camp and examine the person; and if the leprosy is healed in the leper,

14:4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

14:4 Then the priest will instruct to take for the person being cleansed two live, clean birds, along with cedar wood, scarlet yarn, and hyssop:

14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:

14:5 And the priest will order that one of the birds be killed in a clay pot over running water:

14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

14:6 For the living bird, he will take it along with the cedar wood, the scarlet thread, and the hyssop, and he will dip them, along with the living bird, in the blood of the bird that was killed over the fresh water:

14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

14:7 He will sprinkle the person getting cleansed from leprosy seven times, declare them clean, and release the living bird into the open field.

14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

14:8 The person being cleansed must wash their clothes, shave off all their hair, and wash themselves with water to become clean. After that, they can enter the camp and must stay outside their tent for seven days.

14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

14:9 But on the seventh day, he must shave all the hair off his head, his beard, and his eyebrows; he has to shave off all his hair. He should also wash his clothes and wash his body with water, and then he will be clean.

14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

14:10 On the eighth day, he must take two flawless male lambs and one flawless female lamb from the first year, along with three-tenths of a measure of fine flour mixed with oil, and one log of oil.

14:11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

14:11 And the priest who makes him clean shall present the man who is to be made clean, along with those things, before the LORD, at the entrance of the tabernacle of the congregation:

14:12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:

14:12 And the priest will take one male lamb and offer it as a guilt offering, along with the log of oil, and present them as a wave offering before the LORD:

14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

14:13 He must kill the lamb in the same place where he kills the sin offering and the burnt offering, in the holy place, because the sin offering belongs to the priest, just like the trespass offering does: it is the most sacred.

14:14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

14:14 And the priest will take some of the blood from the guilt offering and put it on the tip of the right ear of the person being cleansed, on the thumb of their right hand, and on the big toe of their right foot:

14:15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

14:15 The priest will take some of the oil and pour it into the palm of his left hand:

14:16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

14:16 The priest will dip his right finger in the oil in his left hand and sprinkle some of the oil with his finger seven times before the LORD:

14:17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

14:17 And with the leftover oil in his hand, the priest will put some on the tip of the right ear of the person being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering:

14:18 And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

14:18 The leftover oil in the priest's hand will be poured on the head of the person being cleansed, and the priest will make atonement for him before the LORD.

14:19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

14:19 The priest will present the sin offering and make atonement for the person being cleansed of their impurity; after that, he will sacrifice the burnt offering:

14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

14:20 And the priest will offer the burnt offering and the grain offering on the altar; and the priest will make atonement for him, and he will be clean.

14:21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

14:21 And if he is poor and can't afford that much, he should take one lamb for a trespass offering to be presented, to make atonement for himself, and one-tenth of a deal of fine flour mixed with oil for a grain offering, and a log of oil;

14:22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

14:22 And two turtledoves, or two young pigeons, whichever he can afford; one will be a sin offering, and the other a burnt offering.

14:23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.

14:23 And he will bring them on the eighth day for his cleansing to the priest, at the entrance of the tabernacle of the congregation, before the LORD.

14:24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

14:24 And the priest will take the lamb for the guilt offering and the jar of oil, and the priest will present them as a wave offering before the LORD:

14:25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

14:25 He will kill the lamb for the guilt offering, and the priest will take some of the blood from the guilt offering and put it on the lobe of the right ear of the person being cleansed, on the thumb of their right hand, and on the big toe of their right foot:

14:26 And the priest shall pour of the oil into the palm of his own left hand:

14:26 And the priest shall pour some of the oil into the palm of his left hand:

14:27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

14:27 And the priest will sprinkle some of the oil from his left hand with his right finger seven times in front of the LORD:

14:28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

14:28 And the priest will apply some of the oil from his hand to the tip of the right ear of the person being cleansed, to the thumb of their right hand, and to the big toe of their right foot, at the spot where the blood of the guilt offering is.

14:29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

14:29 And the leftover oil that’s in the priest's hand he should put on the head of the person being cleansed, to make atonement for him before the LORD.

14:30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

14:30 And he will offer one of the turtledoves or young pigeons, whichever he can get;

14:31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

14:31 Even someone who can only afford a sin offering and a burnt offering, along with a grain offering, the priest will make atonement for that person who is being cleansed before the LORD.

14:32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

14:32 This is the law for anyone with leprosy who cannot obtain what is needed for their cleansing.

14:33 And the LORD spake unto Moses and unto Aaron, saying,

14:33 And the LORD spoke to Moses and Aaron, saying,

14:34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

14:34 When you enter the land of Canaan, which I am giving to you as a possession, and I put the plague of leprosy in a house in the land you own;

14:35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

14:35 And the owner of the house shall go to the priest and say, It seems to me there is something like a plague in the house:

14:36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

14:36 Then the priest will order that they clear the house before he goes in to examine the plague, so that everything in the house doesn't become unclean. After that, the priest will enter to inspect the house:

14:37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;

14:37 He will examine the outbreak, and if he sees that the outbreak is on the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall;

14:38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

14:38 Then the priest shall leave the house and go to the door, and seal up the house for seven days:

14:39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

14:39 And the priest will return on the seventh day and will examine it: and, look, if the infection has spread in the walls of the house;

14:40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

14:40 Then the priest shall instruct that they remove the stones containing the plague, and they shall throw them into an unclean area outside the city:

14:41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

14:41 He will have the house scraped inside and out, and they will throw the dust they scrape off outside the city into an unclean area:

14:42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

14:42 They will take different stones and replace the ones that are there; then he will take fresh mortar and plaster the house.

14:43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

14:43 And if the plague comes again and breaks out in the house, after he has removed the stones, scraped the house, and after it has been plastered;

14:44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.

14:44 Then the priest will come and inspect the situation, and if the disease has spread in the house, it is a serious form of leprosy in the house; it is unclean.

14:45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

14:45 He will demolish the house, taking apart the stones, the timber, and all the mortar; then he will carry them outside the city to an unclean place.

14:46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

14:46 Furthermore, anyone who enters the house while it is closed will be unclean until evening.

14:47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

14:47 Anyone who lies down in the house must wash their clothes; and anyone who eats in the house must wash their clothes.

14:48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

14:48 If the priest comes in and looks at it, and sees that the plague hasn't spread in the house after it was plastered, then the priest will declare the house clean because the plague is healed.

14:49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:

14:49 He will take two birds, along with cedar wood, scarlet thread, and hyssop, to purify the house:

14:50 And he shall kill the one of the birds in an earthen vessel over running water:

14:50 He will kill one of the birds in a clay pot over flowing water:

14:51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

14:51 He will take the cedar wood, the hyssop, the scarlet, and the living bird, dip them in the blood of the dead bird and in the running water, and sprinkle the house seven times:

14:52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

14:52 He will purify the house with the blood of the bird, the running water, the living bird, the cedar wood, the hyssop, and the scarlet:

14:53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

14:53 But he shall release the living bird outside the city into the open fields and make atonement for the house; then it shall be clean.

14:54 This is the law for all manner of plague of leprosy, and scall,

14:54 This is the law regarding all types of leprosy, including scall,

14:55 And for the leprosy of a garment, and of a house,

14:55 And for the leprosy of a garment and a house,

14:56 And for a rising, and for a scab, and for a bright spot:

14:56 And for a rise, and for a sore, and for a bright spot:

14:57 To teach when it is unclean, and when it is clean: this is the law of leprosy.

14:57 To explain when something is unclean and when it is clean: this is the law of leprosy.

15:1 And the LORD spake unto Moses and to Aaron, saying,

15:1 The LORD spoke to Moses and Aaron, saying,

15:2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

15:2 Speak to the people of Israel and tell them, when any man has a discharge from his body, he is considered unclean because of his discharge.

15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

15:3 This is how his impurity is defined regarding his discharge: whether his flesh is producing the discharge or if it's blocked, it's still considered his impurity.

15:4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

15:4 Every bed that someone with a discharge lies on is unclean, and everything they sit on will be unclean.

15:5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:5 Anyone who touches his bed must wash his clothes, bathe in water, and will be considered unclean until evening.

15:6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:6 Anyone who sits on anything that the person with a discharge sat on must wash their clothes and take a bath in water, and they will be considered unclean until evening.

15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:7 Anyone who touches the body of someone with a discharge must wash their clothes, bathe in water, and will be unclean until evening.

15:8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:8 And if someone with a discharge spits on a person who is clean, that person must wash their clothes, bathe in water, and remain unclean until evening.

15:9 And what saddle soever he rideth upon that hath the issue shall be unclean.

15:9 Any saddle he rides on that has the issue will be unclean.

15:10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:10 And anyone who touches anything that was under him will be unclean until evening. Whoever carries any of those things must wash their clothes and bathe in water, and will remain unclean until evening.

15:11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:11 Anyone he touches who has the issue and has not rinsed their hands in water must wash their clothes, bathe in water, and will be unclean until the evening.

15:12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

15:12 And the clay pot that he touches which has the discharge shall be broken, and every wooden vessel shall be rinsed in water.

15:13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

15:13 When someone who has a discharge is cleansed of their discharge, they must count seven days for their purification, wash their clothes, and bathe their body in running water; then they will be clean.

15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

15:14 On the eighth day, he must bring two turtledoves or two young pigeons to the LORD at the entrance of the tabernacle of the congregation and give them to the priest:

15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

15:15 And the priest will present them, one as a sin offering and the other as a burnt offering; and the priest will atone for him before the LORD for his issue.

15:16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

15:16 If any man's semen leaves his body, he must wash his entire body in water and will be considered unclean until the evening.

15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

15:17 And every piece of clothing and every skin that has bodily fluids on it must be washed with water and will be considered unclean until evening.

15:18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

15:18 The woman that a man has sex with and where he ejaculates, both of them must wash themselves in water and will remain unclean until evening.

15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

15:19 If a woman has a discharge and her discharge in her flesh is blood, she shall be separated for seven days, and anyone who touches her will be unclean until evening.

15:20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

15:20 Everything she lies on during her separation will be unclean; anything she sits on will also be unclean.

15:21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:21 Anyone who touches her bed must wash their clothes and bathe in water, and they will be unclean until evening.

15:22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:22 Anyone who touches anything she sat on must wash their clothes, bathe in water, and will be unclean until evening.

15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

15:23 And if it’s on her bed or on anything she sits on, when he touches it, he will be unclean until the evening.

15:24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

15:24 And if anyone has sexual relations with her while she is menstruating, he will be unclean for seven days; and all the bed he lies on will be unclean.

15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

15:25 If a woman has a flow of blood for many days beyond her period of separation, or if it goes beyond her separation time, all the days of her flow will count as the days of her separation: she will be considered unclean.

15:26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

15:26 Every bed she lies on during her period shall be considered as her separation bed; and anything she sits on shall be unclean, just like the uncleanness of her separation.

15:27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

15:27 Anyone who touches those things will be unclean, must wash their clothes, bathe in water, and will remain unclean until evening.

15:28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

15:28 But if she is free from her discharge, then she must count seven days for herself, and after that, she will be clean.

15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

15:29 On the eighth day, she must bring two turtles or two young pigeons to the priest at the entrance of the meeting tent.

15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

15:30 And the priest will offer one as a sin offering and the other as a burnt offering; and the priest will make atonement for her before the LORD for her condition of uncleanness.

15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

15:31 This is how you will separate the people of Israel from their impurity, so they won’t die because of their impurity when they defile my tabernacle that is among them.

15:32 This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

15:32 This is the law for anyone with a bodily discharge and for anyone whose semen leaves their body and makes them unclean;

15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

15:33 And for the woman who is unwell because of her flowers, and for the man who has a discharge, for the man and for the woman, and for the man who lies with the unclean woman.

16:1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;

16:1 And the LORD spoke to Moses after the death of Aaron's two sons, who died when they offered unauthorized fire before the LORD;

16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

16:2 And the LORD said to Moses, "Tell your brother Aaron that he shouldn’t enter the holy place inside the veil before the mercy seat on all occasions, or he will die, because I will appear in the cloud above the mercy seat."

16:3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

16:3 This is how Aaron should enter the holy place: with a young bull as a sin offering and a ram as a burnt offering.

16:4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

16:4 He will wear the holy linen robe, have linen pants on his body, and be secured with a linen belt. He will also wear the linen hat: these are holy clothes; therefore, he must wash his body in water before putting them on.

16:5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

16:5 He will take from the community of the Israelites two male goats for a sin offering and one ram for a burnt offering.

16:6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

16:6 And Aaron must offer his bull as the sin offering for himself and make atonement for himself and his household.

16:7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.

16:7 He will take the two goats and present them before the LORD at the entrance of the tabernacle of the congregation.

16:8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

16:8 Aaron will draw lots for the two goats; one lot for the LORD and the other lot for the scapegoat.

16:9 And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering.

16:9 Aaron will bring the goat that was chosen by the LORD and offer it as a sin offering.

16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

16:10 But the goat chosen to be the scapegoat shall be presented alive before the LORD, to make atonement for the people, and then be sent away into the wilderness as the scapegoat.

16:11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

16:11 And Aaron will bring the bull of the sin offering for himself, and he will make atonement for himself and his household, and he will kill the bull of the sin offering for himself:

16:12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:

16:12 He will take a censer filled with burning coals from the altar in front of the LORD, and his hands will be full of finely ground sweet incense, and he will bring it inside the veil:

16:13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

16:13 He must put the incense on the fire before the LORD, so that the cloud of incense covers the mercy seat that is on the testimony, or else he will die.

16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

16:14 He will take some of the bull's blood and sprinkle it with his finger on the mercy seat to the east; and in front of the mercy seat, he will sprinkle the blood with his finger seven times.

16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

16:15 Then he will kill the goat for the sin offering, which is for the people, and bring its blood inside the veil. He will handle that blood the same way he did with the blood of the bull, sprinkling it on the mercy seat and in front of the mercy seat:

16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

16:16 He will make a purification for the holy place because of the impurity of the people of Israel and their sins: he will do the same for the tent of meeting that is among them in the midst of their impurity.

16:17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

16:17 No one is to be in the tabernacle of the congregation when he goes in to make atonement in the holy place, until he comes out and has made atonement for himself, for his household, and for all the congregation of Israel.

16:18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

16:18 He will go to the altar in front of the LORD and make atonement for it. He will take some of the blood from the bull and some from the goat and put it on the horns of the altar all around.

16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

16:19 He will sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

16:20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

16:20 And when he has finished reconciling the holy place, the tent of meeting, and the altar, he shall bring the live goat:

16:21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

16:21 Aaron is to place both hands on the head of the live goat and confess all the wrongdoings of the Israelites, along with all their offenses and sins, transferring them onto the goat's head. Then, he is to send the goat away into the wilderness with the help of a capable person.

16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

16:22 The goat will carry all their sins to an uninhabited land, and then he will release the goat in the wilderness.

16:23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

16:23 And Aaron will come into the tent of meeting, take off the linen garments he wore in the holy place, and leave them there:

16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

16:24 He must wash his body with water in the sacred area, put on his clothes, come out, and present his burnt offering, along with the people's burnt offering, making atonement for himself and for the people.

16:25 And the fat of the sin offering shall he burn upon the altar.

16:25 He must burn the fat of the sin offering on the altar.

16:26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

16:26 The person who releases the goat for the scapegoat must wash their clothes and bathe their body in water, and then they can return to the camp.

16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

16:27 The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, must be taken outside the camp. They will be burned in the fire along with their skins, flesh, and waste.

16:28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

16:28 Anyone who burns them must wash their clothes and bathe their body in water, and afterward, they may enter the camp.

16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

16:29 This will be a lasting rule for you: that in the seventh month, on the tenth day of the month, you shall humble yourselves and do no work at all, whether it's from your own people or a foreigner living among you:

16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

16:30 For on that day, the priest will make atonement for you to cleanse you, so you will be clean from all your sins before the LORD.

16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

16:31 It will be a day of rest for you, and you shall humble yourselves, as a lasting rule.

16:32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

16:32 The priest who is anointed and consecrated to serve in his father's place will make the atonement and will wear the linen clothes, the holy garments.

16:33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

16:33 He will make atonement for the holy sanctuary, the tabernacle of the community, the altar, the priests, and all the people of the community.

16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

16:34 This is a permanent rule for you: once a year, you must make atonement for the sins of the children of Israel. And he did what the LORD commanded Moses.

17:1 And the LORD spake unto Moses, saying,

17:1 And the LORD spoke to Moses, saying,

17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,

17:2 Speak to Aaron, his sons, and all the people of Israel, and tell them: This is what the LORD has commanded, saying,

17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

17:3 Any man from the house of Israel who kills an ox, lamb, or goat in the camp, or kills it outside the camp,

17:4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

17:4 And if he doesn't bring it to the entrance of the tabernacle of the congregation to offer it to the LORD in front of the tabernacle of the LORD, that person will be held responsible for the blood he has shed; he must be cut off from his people.

17:5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

17:5 So the people of Israel can bring their sacrifices, which they offer in the open field, to the LORD, to the entrance of the tabernacle of the congregation, to the priest, and offer them as peace offerings to the LORD.

17:6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.

17:6 The priest will sprinkle the blood on the altar of the LORD at the entrance of the tabernacle where the community gathers, and burn the fat to create a pleasant aroma for the LORD.

17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

17:7 They will no longer offer their sacrifices to demons, whom they have pursued in their unfaithfulness. This will be a lasting rule for them throughout their generations.

17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

17:8 And you shall say to them, Whoever from the house of Israel or the strangers living among you offers a burnt offering or sacrifice,

17:9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.

17:9 And if he doesn’t bring it to the entrance of the tabernacle of the congregation to offer it to the LORD, that person will be cut off from his people.

17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

17:10 Anyone from the house of Israel, or any foreigners living among you, who eats any kind of blood; I will turn my face against that person who eats blood, and I will cut them off from their people.

17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

17:11 For the life of the body is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that atones for the soul.

17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

17:12 So I told the people of Israel, No one among you is allowed to eat blood, and no foreigner living among you is allowed to eat blood.

17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

17:13 Anyone among the children of Israel or the foreigners living among you who hunts and catches any animal or bird that can be eaten must pour out its blood and cover it with dirt.

17:14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

17:14 For it is the life of all living things; its blood is for its life: therefore I said to the people of Israel, You must not eat the blood of any living creature, because the life of all living things is in the blood: anyone who eats it will be cut off.

17:15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

17:15 Anyone who eats something that died on its own or was killed by animals, whether it's from your own community or from a stranger, must wash their clothes and bathe in water. They will be considered unclean until evening; then they will be clean.

17:16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

17:16 But if he doesn't wash them or bathe his body, then he will carry his guilt.

18:1 And the LORD spake unto Moses, saying,

18:1 And the LORD said to Moses,

18:2 Speak unto the children of Israel, and say unto them, I am the LORD your God.

18:2 Speak to the people of Israel and tell them, I am the LORD your God.

18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

18:3 Do not follow the practices of Egypt, where you used to live, or the practices of Canaan, where I am bringing you. Do not walk in their customs.

18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.

18:4 You will follow my rules and keep my laws, living by them: I am the LORD your God.

18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.

18:5 So you must follow my rules and my judgments; if someone does them, they will live by them. I am the LORD.

18:6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

18:6 None of you shall go near anyone who is related to uncover their nakedness: I am the LORD.

18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

18:7 You must not uncover your father's nakedness or your mother's nakedness; she is your mother; you must not uncover her nakedness.

18:8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

18:8 You must not uncover the nakedness of your father's wife; that is your father's nakedness.

18:9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.

18:9 You must not uncover the nakedness of your sister, whether she is your father's daughter or your mother's daughter, born at home or born elsewhere; you must not expose their nakedness.

18:10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

18:10 You must not uncover the nakedness of your granddaughter or your daughter's granddaughter, for their nakedness is your own.

18:11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

18:11 You must not have sexual relations with your father's wife’s daughter, who is also your sister; you shall not expose her nakedness.

18:12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

18:12 You must not expose the nakedness of your father's sister: she is your father's close relative.

18:13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

18:13 You must not uncover the nakedness of your mother's sister, because she is your mother's close relative.

18:14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

18:14 You must not have sexual relations with your father's brother; you must not approach his wife: she is your aunt.

18:15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

18:15 You must not uncover the nakedness of your daughter-in-law; she is your son's wife; you must not uncover her nakedness.

18:16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

18:16 You must not sleep with your brother's wife; that would dishonor your brother.

18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

18:17 You must not have sexual relations with a woman and her daughter, nor should you take her granddaughter or her daughter's granddaughter to have sexual relations with; they are close relatives: this is wrong.

18:18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

18:18 You must not take a sister as a wife to create tension, exposing her nakedness while the other is still alive.

18:19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

18:19 You also must not go near a woman to uncover her nakedness while she is on her period.

18:20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

18:20 You must not have sexual relations with your neighbor's wife, as it would make you unclean.

18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

18:21 Do not allow any of your children to be sacrificed to Molech, and do not dishonor the name of your God: I am the LORD.

18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

18:22 You shall not have sexual relations with a man as you do with a woman; it is an abomination.

18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

18:23 You must not have sexual relations with any animal, as it will make you unclean. A woman must not approach an animal to have intercourse with it; it is a perversion.

18:24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

18:24 Do not make yourselves unclean by any of these things, because in all these ways the nations that I am driving out before you have become unclean.

18:25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

18:25 The land is contaminated, so I will bring the consequences of its wrongdoing upon it, and the land will expel its inhabitants.

18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

18:26 So you must follow my laws and my regulations, and you must not do any of these awful things; not your own people, or any foreigners living among you:

18:27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;)

18:27 (For all these terrible things have the people of the land done, just like those before you, and the land has been made unclean;)

18:28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

18:28 So the land doesn’t throw you out too when you make it unclean, just like it kicked out the nations that were there before you.

18:29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

18:29 Anyone who commits any of these abominations, even those who do them, will be cut off from their people.

18:30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

18:30 So you must follow my rules and not engage in any of these disgusting practices that were done before you, and do not make yourselves unclean by them: I am the LORD your God.

19:1 And the LORD spake unto Moses, saying,

19:1 And the LORD spoke to Moses, saying,

19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

19:2 Speak to all the people of Israel and tell them, "You must be holy because I, the LORD your God, am holy."

19:3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

19:3 Each person shall respect their mother and father and observe my sabbaths: I am the LORD your God.

19:4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.

19:4 Do not turn to idols or create metal gods for yourselves: I am the LORD your God.

19:5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.

19:5 And if you present a peace offering to the LORD, you can do it whenever you choose.

19:6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

19:6 It must be eaten the same day you offer it, and the next day; if anything remains until the third day, it should be burned in the fire.

19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

19:7 And if it's eaten on the third day, it is detestable; it will not be accepted.

19:8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

19:8 Therefore, everyone who eats it will bear their guilt because they have dishonored the sacred thing of the LORD, and that person will be cut off from their people.

19:9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.

19:9 When you harvest the crop from your land, you must not completely harvest the corners of your field, nor should you collect the leftover crops from your harvest.

19:10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

19:10 Don’t harvest your vineyard completely, and don’t pick all the grapes; leave some for the poor and the outsider. I am the LORD your God.

19:11 Ye shall not steal, neither deal falsely, neither lie one to another.

19:11 You must not steal, be dishonest, or lie to each other.

19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

19:12 Do not swear by my name falsely, and do not dishonor the name of your God: I am the LORD.

19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

19:13 You must not cheat your neighbor or rob him. You must pay your hired workers on the same day and not keep their wages overnight until the morning.

19:14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

19:14 You must not curse the deaf or place a stumbling block in front of the blind, but you should respect your God: I am the LORD.

19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

19:15 You shall not act unfairly in judgment: you must not show favoritism to the poor or honor the rich; but in righteousness shall you judge your neighbor.

19:16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the LORD.

19:16 You must not spread rumors among your people; nor should you stand by while your neighbor's life is in danger; I am the LORD.

19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

19:17 You must not hate your brother in your heart; you should definitely correct your neighbor and not let sin remain on him.

19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

19:18 Do not seek revenge or hold a grudge against the members of your community, but love your neighbor as yourself: I am the LORD.

19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

19:19 You must follow my rules. Don’t let your animals breed with different kinds: don’t plant your field with mixed seeds: nor should you wear a garment made of both linen and wool.

19:20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

19:20 Anyone who has sexual relations with a woman who is a bondmaid, engaged to a husband, and has not been redeemed or granted freedom; she shall be whipped; they shall not be put to death because she was not free.

19:21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.

19:21 And he must bring his trespass offering to the LORD, to the entrance of the tabernacle of the congregation, a ram for a trespass offering.

19:22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

19:22 And the priest will make amends for him with the ram from the trespass offering before the LORD for the sin he has committed; and the sin he has committed will be forgiven.

19:23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

19:23 When you enter the land and plant all kinds of fruit trees, you must consider their fruit as uncircumcised: for three years, it will be considered uncircumcised for you; it must not be eaten.

19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.

19:24 But in the fourth year, all its fruit shall be holy to praise the LORD.

19:25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

19:25 In the fifth year, you will eat its fruit so that it can produce more for you. I am the LORD your God.

19:26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

19:26 You must not eat anything with blood in it; you should not practice enchantments or observe special times.

19:27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

19:27 You must not cut the hair at the sides of your head, nor should you damage the edges of your beard.

19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

19:28 Don't make any cuts in your skin for the dead, and don't tattoo yourselves: I am the LORD.

19:29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.

19:29 Do not allow your daughter to be a prostitute, so she won't become a whore; otherwise, the land will be filled with immorality, and it will be full of wickedness.

19:30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

19:30 You must observe my Sabbaths and respect my sanctuary; I am the LORD.

19:31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

19:31 Do not turn to those who have familiar spirits or seek out wizards, to become unclean by them: I am the LORD your God.

19:32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

19:32 You must stand up in the presence of the elderly and honor the face of an old person, and you shall fear your God: I am the LORD.

19:33 And if a stranger sojourn with thee in your land, ye shall not vex him.

19:33 If a stranger lives among you in your land, you must not mistreat him.

19:34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

19:34 But the foreigner who lives among you shall be like one born among you, and you must love him as yourself; for you were foreigners in the land of Egypt: I am the LORD your God.

19:35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

19:35 You shall not act unfairly in judgment, in measurements, in weight, or in scales.

19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

19:36 You must have honest balances, honest weights, a fair ephah, and a fair hin. I am the LORD your God, who brought you out of the land of Egypt.

19:37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

19:37 So you must follow all my guidelines and all my rulings, and practice them: I am the LORD.

20:1 And the LORD spake unto Moses, saying,

20:1 And the LORD said to Moses,

20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

20:2 Again, you shall say to the people of Israel, whoever among the people of Israel or the foreigners living in Israel gives any of their children to Molech shall surely be put to death; the people of the land shall stone them with stones.

20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

20:3 I will turn against that person and remove him from his people because he has given his offspring to Molech, defiling my sanctuary and disrespecting my holy name.

20:4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

20:4 And if the people of the land ignore the man when he offers his child to Molech, and don’t kill him:

20:5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

20:5 Then I will turn against that man and his family, and I will cut him off, along with all who follow him to engage in worship with Molech, from among their people.

20:6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

20:6 Anyone who seeks out mediums and spiritists, who goes after them for guidance, I will turn against that person and cut them off from their community.

20:7 Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.

20:7 Make yourselves holy, because I am the LORD your God.

20:8 And ye shall keep my statutes, and do them: I am the LORD which sanctify you.

20:8 You shall follow my laws and put them into practice: I am the LORD who makes you holy.

20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

20:9 Anyone who curses their father or mother must be put to death. They have cursed their father or mother; their blood is on their own hands.

20:10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.

20:10 And the person who commits adultery with another person's spouse, specifically the one who commits adultery with their neighbor's wife, both the man and the woman involved in the affair will definitely be put to death.

20:11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

20:11 Anyone who sleeps with his father’s wife has dishonored his father. Both of them must be put to death; their blood will be on their own heads.

20:12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

20:12 If a man has sexual relations with his daughter-in-law, both of them must be put to death: they have committed an act of disgrace; their blood will be on their own hands.

20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

20:13 If a man has sexual relations with another man as he does with a woman, both of them have committed a disgraceful act; they must surely be put to death; their blood is on their own hands.

20:14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

20:14 If a man marries a woman and her mother, it is wrong: both he and they shall be burned with fire so that there is no wrongdoing among you.

20:15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

20:15 If a man has sexual relations with an animal, he must be put to death, and you shall kill the animal.

20:16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

20:16 If a woman approaches any animal and lies down with it, both the woman and the animal must be put to death; their blood will be on their own hands.

20:17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

20:17 If a man takes his sister, his father's daughter, or his mother's daughter, and they both see each other's nakedness, it's a shameful act; they will be removed from their people. He has dishonored his sister; he will face the consequences of his actions.

20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

20:18 If a man has sex with a woman during her period and exposes her nakedness, he has revealed her source, and she has exposed her source of blood; both of them will be cut off from their people.

20:19 And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

20:19 You must not have sexual relations with your aunt, whether she is your mother’s sister or your father’s sister, because that would be disrespecting your close relatives. They will bear the consequences of their sin.

20:20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

20:20 If a man has relations with his uncle's wife, he has violated his uncle's honor: they will bear their guilt; they will die without children.

20:21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.

20:21 If a man takes his brother's wife, it is a disgrace: he has exposed his brother's nakedness; they will remain childless.

20:22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

20:22 You must therefore keep all my rules and all my decisions, and follow them so that the land I bring you to live in does not vomit you out.

20:23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

20:23 You must not follow the customs of the nations that I drove out before you, because they did all these things, and that’s why I detested them.

20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

20:24 But I have told you, you will inherit their land, and I will give it to you to own, a land flowing with milk and honey: I am the LORD your God, who has set you apart from other people.

20:25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

20:25 Therefore, you must distinguish between clean animals and unclean ones, and between unclean birds and clean ones. You must not make yourselves unclean by any animal, bird, or any living creature that crawls on the ground, which I have designated as unclean.

20:26 And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

20:26 You will be holy to me, because I, the LORD, am holy, and I have set you apart from other people so that you will be mine.

20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

20:27 A man or woman who has a familiar spirit or is a wizard must be put to death: they shall be stoned with stones; their blood will be on them.

21:1 And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

21:1 And the LORD said to Moses, "Tell the priests, the sons of Aaron, that none of them should become unclean for the dead among their people:

21:2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.

21:2 But for his relatives, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.

21:3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

21:3 And for his sister, a virgin who is close to him and has never been married; he may be made unclean for her.

21:4 But he shall not defile himself, being a chief man among his people, to profane himself.

21:4 But he must not make himself unclean, since he is a leader among his people; he must not disgrace himself.

21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

21:5 They must not shave their heads or trim the edges of their beards, nor should they make any cuts on their bodies.

21:6 They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

21:6 They will be set apart for their God and not disrespect the name of their God, because they present the offerings to the LORD by fire and the bread of their God. That’s why they must be holy.

21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

21:7 They should not marry a woman who is promiscuous or unholy; nor should they take a woman who has been divorced from her husband, because he is sacred to his God.

21:8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

21:8 You must set him apart as holy, because he presents the bread of your God: he shall be sacred to you, for I, the LORD, who makes you holy, am holy.

21:9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

21:9 If the daughter of any priest becomes a prostitute, she dishonors her father; she shall be burned with fire.

21:10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

21:10 The high priest among his fellow priests, who has the anointing oil poured on his head and is set apart to wear the garments, must not uncover his head or tear his clothes;

21:11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

21:11 He must not go near any dead body or make himself unclean for his father or mother;

21:12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.

21:12 He must not leave the sanctuary or dishonor the sanctuary of his God, because the anointing oil of his God is on him: I am the LORD.

21:13 And he shall take a wife in her virginity.

21:13 And he shall choose a wife who is a virgin.

21:14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

21:14 A widow, a divorced woman, a sinful woman, or a prostitute—he should not marry any of these. Instead, he should take a virgin from his own people as his wife.

21:15 Neither shall he profane his seed among his people: for I the LORD do sanctify him.

21:15 Nor shall he defile his offspring among his people, for I the LORD have set him apart as holy.

21:16 And the LORD spake unto Moses, saying,

21:16 And the LORD spoke to Moses, saying,

21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

21:17 Speak to Aaron, saying, Whoever among your descendants throughout their generations has any kind of blemish must not approach to offer the bread of his God.

21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

21:18 No man with any kind of blemish is allowed to come near: not a blind man, not a lame man, not one with a flat nose, or anything excessive,

21:19 Or a man that is brokenfooted, or brokenhanded,

21:19 Or a man who has a broken foot or a broken hand,

21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

21:20 Or hunchbacked, or a dwarf, or has a defect in his eye, or is diseased, or has scabs, or has broken stones;

21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

21:21 No man from the lineage of Aaron the priest who has a physical defect shall approach to offer the fire offerings to the LORD: he has a defect; he shall not come near to present the bread of his God.

21:22 He shall eat the bread of his God, both of the most holy, and of the holy.

21:22 He will eat the bread of his God, both the most sacred and the holy.

21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

21:23 Only he must not enter the veil or approach the altar because he has a blemish; he must not profane my sanctuaries, for I the LORD sanctify them.

21:24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

21:24 And Moses shared it with Aaron, his sons, and all the people of Israel.

22:1 And the LORD spake unto Moses, saying,

22:1 And the LORD spoke to Moses, saying,

22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

22:2 Tell Aaron and his sons to stay away from the sacred things of the Israelites and not to dishonor my holy name with the things they set apart for me: I am the LORD.

22:3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

22:3 Tell them, whoever among your descendants through the generations approaches the holy things that the Israelites set apart for the LORD while being unclean, that person will be cut off from my presence: I am the LORD.

22:4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

22:4 Any man from the descendants of Aaron who has leprosy or a discharge shall not eat the holy things until he is clean. Anyone who touches anything that is unclean due to a dead body, or a man who has a bodily discharge;

22:5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

22:5 Anyone who touches any creeping creature that makes them unclean, or a person from whom they can become unclean, whatever uncleanness they have;

22:6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

22:6 Anyone who touches something unclean will be considered unclean until evening and will not be able to eat the holy things unless they wash their body with water.

22:7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

22:7 And when the sun sets, he will be clean, and then he may eat the sacred food; because it is his nourishment.

22:8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the LORD.

22:8 He must not eat anything that dies on its own or is torn apart by animals, to avoid making himself unclean; I am the LORD.

22:9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

22:9 They must follow my rules, or they will be guilty and face the consequences for it and die because they disrespected it: I, the LORD, make them holy.

22:10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

22:10 No outsider is allowed to eat the holy offering: neither a temporary resident of the priest nor a hired worker may eat of the holy offering.

22:11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

22:11 But if the priest buys any person with his money, he may eat of it, and those who are born in his household may eat of his food.

22:12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

22:12 If the priest's daughter is married to someone outside the family, she may not eat from the offerings of the holy things.

22:13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.

22:13 But if the priest's daughter is a widow or divorced, has no children, and returns to her father's house like when she was young, she may eat her father's food, but no outsider may eat any of it.

22:14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

22:14 If a man eats the holy thing by mistake, he must add a fifth of its value to it and give that along with the holy thing to the priest.

22:15 And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;

22:15 And they must not disrespect the holy things of the Israelites that they present to the LORD;

22:16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

22:16 Or let them take responsibility for their sins when they eat their sacred offerings; for I the LORD make them holy.

22:17 And the LORD spake unto Moses, saying,

22:17 And the LORD spoke to Moses, saying,

22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

22:18 Speak to Aaron, his sons, and all the children of Israel, and tell them: Anyone from the house of Israel or any foreigners living in Israel who wants to present an offering for all their vows and freewill offerings to the LORD for a burnt offering;

22:19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

22:19 You are to offer a flawless male animal from the cattle, sheep, or goats, as you wish.

22:20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

22:20 But anything that has a defect you must not offer, because it won’t be acceptable to you.

22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

22:21 Anyone who presents a peace offering to the LORD to fulfill a vow, or as a freewill offering of cattle or sheep, must make sure it is perfect and without any flaws to be accepted.

22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

22:22 If an animal is blind, injured, maimed, has a lump, suffers from scurvy, or has scabs, you must not offer these to the LORD, nor present a fire offering of them on the altar to the LORD.

22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

22:23 Either a bull or a lamb that has any extra parts or is missing something can be offered as a freewill offering; however, it will not be accepted for a vow.

22:24 Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

22:24 You must not offer to the LORD anything that is bruised, crushed, broken, or cut; nor should you make any offering of these in your land.

22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

22:25 You must not offer the bread of your God from a stranger's hand or from any of these; because they are corrupt and have blemishes: they will not be accepted on your behalf.

22:26 And the LORD spake unto Moses, saying,

22:26 And the Lord spoke to Moses, saying,

22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

22:27 When a cow, sheep, or goat is born, it should stay with its mother for seven days; and starting from the eighth day, it may be accepted as a fire offering to the LORD.

22:28 And whether it be cow, or ewe, ye shall not kill it and her young both in one day.

22:28 Whether it's a cow or a ewe, you must not kill both the mother and her young on the same day.

22:29 And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.

22:29 And when you want to offer a sacrifice of thanksgiving to the LORD, offer it freely.

22:30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

22:30 It should be eaten that same day; you must not leave any of it until the next morning: I am the LORD.

22:31 Therefore shall ye keep my commandments, and do them: I am the LORD.

22:31 So you must keep my commandments and follow them: I am the LORD.

22:32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

22:32 Do not disrespect my holy name; I will be honored among the people of Israel: I am the LORD who makes you holy,

22:33 That brought you out of the land of Egypt, to be your God: I am the LORD.

22:33 I brought you out of Egypt to be your God: I am the LORD.

23:1 And the LORD spake unto Moses, saying,

23:1 And the LORD spoke to Moses, saying,

23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

23:2 Tell the people of Israel that these are the feasts of the LORD, which you will announce as holy gatherings; these are my feasts.

23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

23:3 Work may be done for six days, but the seventh day is a day of rest, a holy gathering; you shall not do any work on that day: it is the Sabbath of the LORD in all your homes.

23:4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

23:4 These are the festivals of the LORD, sacred gatherings that you are to announce at their proper times.

23:5 In the fourteenth day of the first month at even is the LORD's passover.

23:5 On the fourteenth day of the first month at sunset is the LORD's Passover.

23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.

23:6 On the fifteenth day of the same month is the feast of unleavened bread to the LORD: you must eat unleavened bread for seven days.

23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.

23:7 On the first day, you are to have a holy gathering; do not do any work during that time.

23:8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

23:8 But you shall present a fire offering to the LORD for seven days; on the seventh day there will be a holy gathering: you shall not do any work on that day.

23:9 And the LORD spake unto Moses, saying,

23:9 And the LORD spoke to Moses, saying,

23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

23:10 Speak to the children of Israel and tell them, When you enter the land I am giving you and harvest its crops, you should bring a sheaf of the firstfruits of your harvest to the priest:

23:11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

23:11 He will present the sheaf before the LORD for your acceptance: the day after the Sabbath, the priest will wave it.

23:12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.

23:12 On that day when you wave the sheaf, you shall offer a male lamb without blemish, one year old, as a burnt offering to the LORD.

23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

23:13 The grain offering will consist of two-tenths of a bushel of fine flour mixed with oil, presented as a fire offering to the LORD for a pleasing aroma; and the drink offering will be a quarter of a hin of wine.

23:14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

23:14 You must not eat bread, toasted grain, or fresh grain until the same day you bring an offering to your God: this is a lasting rule for all your generations in all your homes.

23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

23:15 And you shall count from the day after the Sabbath, from the day you brought the sheaf of the wave offering; seven Sabbaths shall be complete:

23:16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

23:16 From the day after the seventh Sabbath, you shall count fifty days; and you shall present a new grain offering to the LORD.

23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

23:17 You shall bring out of your homes two wave loaves of two-tenths of an ephah; they shall be made of fine flour; they shall be baked with leaven; they are the first fruits to the LORD.

23:18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

23:18 You will present with the bread seven flawless lambs that are a year old, one young bull, and two rams. These will be burnt offerings to the LORD, along with their grain offerings and drink offerings, a fire offering with a pleasing aroma to the LORD.

23:19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

23:19 Then you shall sacrifice one goat as a sin offering and two one-year-old lambs as peace offerings.

23:20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

23:20 The priest will present them along with the firstfruits bread as a wave offering before the LORD, along with the two lambs: they will be set apart for the LORD for the priest.

23:21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

23:21 And you shall announce on that same day that it is a holy gathering for you: you shall not do any work on that day; it shall be a lasting rule in all your homes for generations to come.

23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

23:22 And when you harvest the crops in your field, don't cut the corners of your field when you harvest, and don’t gather the leftover crops from your harvest. Leave them for the poor and the foreigners: I am the LORD your God.

23:23 And the LORD spake unto Moses, saying,

23:23 And the Lord said to Moses,

23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

23:24 Tell the people of Israel, "On the first day of the seventh month, you are to celebrate a day of rest, a memorial with trumpet blasts, a sacred gathering."

23:25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

23:25 You must not do any heavy work there; instead, you shall present an offering made by fire to the LORD.

23:26 And the LORD spake unto Moses, saying,

23:26 And the LORD spoke to Moses, saying,

23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

23:27 Also on the tenth day of this seventh month there will be a day of atonement: it will be a holy gathering for you; and you shall humble yourselves and present a fire offering to the LORD.

23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

23:28 You must not do any work on that day, because it is a day of atonement to make atonement for you before the LORD your God.

23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

23:29 Anyone who does not humble themselves on that same day will be cut off from their people.

23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

23:30 Anyone who does any work on that day, I will remove that person from among their people.

23:31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

23:31 You must not do any kind of work; this is a lasting rule for all your generations in all your homes.

23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

23:32 It will be a day of rest for you, and you will humble yourselves; on the ninth day of the month at sunset, from sunset to sunset, you will observe your day of rest.

23:33 And the LORD spake unto Moses, saying,

23:33 And the LORD spoke to Moses, saying,

23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

23:34 Speak to the people of Israel, saying, The fifteenth day of this seventh month will be the feast of tabernacles for seven days to the LORD.

23:35 On the first day shall be an holy convocation: ye shall do no servile work therein.

23:35 On the first day, there will be a holy gathering; you shall not do any work during that time.

23:36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

23:36 For seven days, you should present a fire offering to the LORD. On the eighth day, there will be a holy gathering for you; you shall present a fire offering to the LORD. It is a solemn assembly, and you should not do any work on that day.

23:37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

23:37 These are the feasts of the LORD that you should announce as sacred gatherings, to present a fire offering to the LORD, a burnt offering, a grain offering, a sacrifice, and drink offerings, everything on its specific day:

23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

23:38 In addition to the Sabbaths of the LORD, your gifts, all your vows, and all your freewill offerings that you give to the LORD.

23:39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

23:39 Also on the fifteenth day of the seventh month, when you have gathered the harvest from the land, you shall celebrate a festival in honor of the LORD for seven days: on the first day there shall be a Sabbath, and on the eighth day there shall be a Sabbath.

23:40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.

23:40 On the first day, you shall take the branches of beautiful trees, palm branches, branches of sturdy trees, and willows from the brook; and you shall celebrate in front of the LORD your God for seven days.

23:41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

23:41 You shall celebrate it as a feast to the LORD for seven days each year. This will be a lasting ordinance for your generations: you shall observe it in the seventh month.

23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:

23:42 You will live in temporary shelters for seven days; all native-born Israelites must live in temporary shelters.

23:43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

23:43 So that your descendants may know that I had the Israelites live in tents when I brought them out of Egypt: I am the LORD your God.

23:44 And Moses declared unto the children of Israel the feasts of the LORD.

23:44 And Moses told the people of Israel about the feasts of the LORD.

24:1 And the LORD spake unto Moses, saying,

24:1 And the LORD spoke to Moses, saying,

24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

24:2 Tell the people of Israel to bring you pure olive oil, crushed for the light, so that the lamps can burn continually.

24:3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.

24:3 Aaron shall set it up outside the veil of the testimony, in the tabernacle of the congregation, from evening to morning before the LORD continuously: this is to be a lasting ordinance for your generations.

24:4 He shall order the lamps upon the pure candlestick before the LORD continually.

24:4 He shall keep the lamps on the pure candlestick in front of the LORD at all times.

24:5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.

24:5 You are to take fine flour and bake twelve loaves from it: each loaf will use two-tenths of an ephah.

24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.

24:6 And you shall arrange them in two rows, six in each row, on the clean table before the LORD.

24:7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

24:7 And you shall put pure frankincense on each row so that it will be on the bread as a memorial, an offering made by fire to the LORD.

24:8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

24:8 Every Sabbath he shall arrange it before the LORD continuously, being taken from the children of Israel by an everlasting covenant.

24:9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

24:9 It will belong to Aaron and his sons; they will eat it in the holy place, because it is very holy to him from the offerings made by fire to the LORD, as a permanent rule.

24:10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

24:10 And the son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel. This son of the Israelite woman got into a fight with a man of Israel in the camp;

24:11 And the Israelitish woman's son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

24:11 And the son of the Israelite woman insulted the name of the Lord and cursed. So they brought him to Moses: (his mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan:)

24:12 And they put him in ward, that the mind of the LORD might be shewed them.

24:12 And they put him in custody so that the intentions of the LORD could be revealed to them.

24:13 And the LORD spake unto Moses, saying,

24:13 And the LORD spoke to Moses, saying,

24:14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

24:14 Bring out the person who has cursed outside the camp; let all who heard him lay their hands on his head, and let the whole assembly stone him.

24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

24:15 And you shall tell the people of Israel, saying, Anyone who curses their God will be held responsible for their sin.

24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

24:16 Anyone who speaks disrespectfully about the name of the LORD must surely be put to death, and the entire community must definitely stone him: whether a foreigner or someone born in the land, anyone who blasphemes the name of the Lord shall be put to death.

24:17 And he that killeth any man shall surely be put to death.

24:17 Anyone who kills another person shall definitely be put to death.

24:18 And he that killeth a beast shall make it good; beast for beast.

24:18 Anyone who kills an animal must replace it; one animal for another.

24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

24:19 If a man causes a blemish to his neighbor, he will face the same consequence as he has inflicted.

24:20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

24:20 A breach for a breach, an eye for an eye, a tooth for a tooth: if he causes a harm to someone, he will receive the same in return.

24:21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.

24:21 Anyone who kills an animal must make restitution, but anyone who kills a person must be put to death.

24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

24:22 You will have one law for everyone, whether they are a native or a foreigner: for I am the LORD your God.

24:23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

24:23 And Moses spoke to the people of Israel, instructing them to bring out the one who had cursed and stone him with stones. The people of Israel did as the LORD commanded Moses.

25:1 And the LORD spake unto Moses in mount Sinai, saying,

25:1 And the LORD said to Moses on Mount Sinai,

25:2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

25:2 Speak to the people of Israel and say to them, When you enter the land that I am giving you, the land will observe a Sabbath for the LORD.

25:3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

25:3 For six years you shall plant your fields, and for six years you shall trim your vineyard and collect its produce;

25:4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

25:4 But in the seventh year, there shall be a rest for the land, a sabbath for the LORD: you shall neither plant your field nor trim your vineyard.

25:5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

25:5 You must not harvest what grows on its own from your crops, nor gather the grapes from your unpruned vines, because it is a year of rest for the land.

25:6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee.

25:6 The sabbath of the land will be food for you; for you, your servant, your maid, your hired worker, and the foreigner who lives with you.

25:7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

25:7 And for your cattle, and for the animals in your land, all their increase will be food.

25:8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

25:8 You are to count seven sabbatical years, seven times seven years; and the period of the seven sabbatical years will total forty-nine years for you.

25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

25:9 Then you shall blow the trumpet for the Jubilee on the tenth day of the seventh month; on the Day of Atonement, you are to make the trumpet sound throughout all your land.

25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

25:10 You will celebrate the fiftieth year and announce freedom throughout the entire land to all its inhabitants: it will be a jubilee for you; each person will return to their property, and each person will return to their family.

25:11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

25:11 The fiftieth year will be a jubilee for you: you must not sow, nor reap what grows of itself, or gather the grapes from your untrimmed vines.

25:12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

25:12 For it is the Jubilee; it will be holy to you: you will eat the crops from the field.

25:13 In the year of this jubile ye shall return every man unto his possession.

25:13 In this year of jubilee, everyone shall return to their own property.

25:14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

25:14 If you sell anything to your neighbor or buy anything from your neighbor, you must not cheat each other.

25:15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

25:15 You should buy from your neighbor based on how many years have passed since the jubilee, and he will sell you the produce according to the number of years remaining:

25:16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

25:16 Based on how many years are left, you should raise the price, and if there are only a few years left, you should lower the price. The price is determined by how many years the crops will last.

25:17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

25:17 Do not mistreat each other; instead, respect your God, for I am the LORD your God.

25:18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

25:18 So you must follow my laws, keep my commands, and act on them; and you will live safely in the land.

25:19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

25:19 The land will produce its crops, and you will eat until you’re satisfied, and live there safely.

25:20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

25:20 And if you say, What will we eat in the seventh year? Look, we won't plant or harvest our crops:

25:21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

25:21 Then I will command my blessing on you in the sixth year, and it will produce fruit for three years.

25:22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

25:22 You will plant in the eighth year and still eat the leftover fruit from the previous harvest until the ninth year; you will keep eating from your old supplies until the new crops come in.

25:23 The land shall not be sold for ever: for the land is mine, for ye are strangers and sojourners with me.

25:23 The land cannot be sold permanently, because the land is mine; you are just temporary residents and guests with me.

25:24 And in all the land of your possession ye shall grant a redemption for the land.

25:24 And in all the land you own, you must allow for the redemption of the land.

25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

25:25 If your brother has become poor and has sold some of his possessions, and if any of his relatives come to buy it back, then they should buy back what your brother sold.

25:26 And if the man have none to redeem it, and himself be able to redeem it;

25:26 And if the man has no one to redeem it, but is able to redeem it himself;

25:27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

25:27 Then let him calculate the years since the sale and give the extra amount back to the person he sold it to, so that he can return to his property.

25:28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

25:28 But if he can't give it back to him, then what was sold will stay with the buyer until the Year of Jubilee. In the Jubilee, it will be returned, and he will get his property back.

25:29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

25:29 If a man sells a house in a walled city, he can buy it back within a whole year after it’s sold; he can redeem it within a full year.

25:30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

25:30 If it isn't redeemed within a full year, then the house in the walled city will permanently belong to the buyer and their descendants: it won’t revert during the Jubilee.

25:31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

25:31 But the houses in the villages that don’t have walls around them will be considered like the fields in the countryside: they can be redeemed, and they will be released in the Jubilee.

25:32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

25:32 Regardless of the cities of the Levites and the houses in those cities that they own, the Levites may redeem them at any time.

25:33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

25:33 If a man buys from the Levites, then the house that was sold and the city he owns will be returned in the year of Jubilee, because the houses in the cities of the Levites are their property among the people of Israel.

25:34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

25:34 But the fields around their cities can’t be sold; they are theirs to keep forever.

25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

25:35 If your brother has become poor and is struggling with you; then you must help him: yes, even if he is a stranger or a traveler; so that he can live with you.

25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

25:36 Do not charge him interest or increase the amount; instead, respect your God so that your brother can live among you.

25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

25:37 You must not charge him interest on your money, nor lend him your food for profit.

25:38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

25:38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.

25:39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

25:39 If your brother who lives near you becomes poor and sells himself to you, you must not make him work as a slave:

25:40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile.

25:40 But as a hired worker and a temporary resident, he will be with you and will serve you until the year of Jubilee.

25:41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

25:41 Then he will leave you, along with his children, and return to his own family, going back to the property of his ancestors.

25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

25:42 For they are my servants, whom I brought out of the land of Egypt: they shall not be sold as slaves.

25:43 Thou shalt not rule over him with rigour; but shalt fear thy God.

25:43 You must not dominate him harshly; instead, you should respect your God.

25:44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

25:44 Both your male and female slaves, whom you have, shall be from the surrounding nations; from them you shall buy male and female slaves.

25:45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

25:45 Additionally, regarding the children of the foreigners who are living among you, you may buy from them, as well as from their families that are with you, whom they have raised in your land: they will be your property.

25:46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

25:46 You will take them as an inheritance for your children after you, to own them as property; they will be your servants forever. However, you must not rule over your fellow Israelites harshly.

25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

25:47 And if a traveler or outsider becomes wealthy because of you, and your brother who lives nearby becomes poor, and he sells himself to the outsider or to a member of the outsider’s family:

25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

25:48 After he is sold, he can be redeemed again; one of his relatives may redeem him:

25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

25:49 Either his uncle or his uncle's son can redeem him, or any close relative from his family can redeem him; or if he has the means, he can redeem himself.

25:50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

25:50 And he will calculate the amount owed by the person who bought him, from the year he was sold until the next jubilee year. The price for his sale will be based on the number of years, similar to the wages of a hired worker.

25:51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

25:51 If there are still many years left, according to them, he must repay the price of his redemption from the money he was sold for.

25:52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

25:52 And if there are only a few years left until the year of jubilee, then he shall calculate with him, and based on his years, he shall return the amount of his redemption.

25:53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

25:53 He will be like a hired servant working for him every year, and the other person must not treat him harshly in your presence.

25:54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

25:54 And if he isn't redeemed during these years, then he will go free in the year of jubilee, along with his children.

25:55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

25:55 The people of Israel are my servants; they are the ones I brought out of the land of Egypt: I am the LORD your God.

26:1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

26:1 You must not create any idols or carved images, nor should you set up any standing images, or place any stone images in your land to worship them: for I am the LORD your God.

26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

26:2 You shall observe my Sabbaths and respect my sanctuary; I am the LORD.

26:3 If ye walk in my statutes, and keep my commandments, and do them;

26:3 If you follow my rules, keep my commandments, and put them into practice;

26:4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

26:4 Then I will provide you with rain at the right time, and the land will produce its crops, and the trees in the field will give their fruit.

26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.

26:5 Your harvests will last until the grape harvest, and the grape harvest will last until planting season. You will eat your fill and live safely in your land.

26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

26:6 I will bring peace to the land, and you will lie down without fear; I will remove harmful animals from the land, and weapons will not pass through your territory.

26:7 And ye shall chase your enemies, and they shall fall before you by the sword.

26:7 You will pursue your enemies, and they will fall before you by the sword.

26:8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

26:8 Five of you will chase down a hundred, and a hundred of you will put ten thousand to flight; your enemies will fall before you by the sword.

26:9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

26:9 For I will look out for you, make you fruitful, multiply you, and establish my covenant with you.

26:10 And ye shall eat old store, and bring forth the old because of the new.

26:10 You will eat the old supplies and use the old because of the new.

26:11 And I set my tabernacle among you: and my soul shall not abhor you.

26:11 I will place my dwelling place among you, and I will not reject you.

26:12 And I will walk among you, and will be your God, and ye shall be my people.

26:12 I will walk among you, be your God, and you will be my people.

26:13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

26:13 I am the LORD your God, who brought you out of the land of Egypt, so that you wouldn’t be their slaves; I have broken the chains of your oppression and let you walk with your heads held high.

26:14 But if ye will not hearken unto me, and will not do all these commandments;

26:14 But if you don’t listen to me and don’t follow all these commandments;

26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

26:15 And if you despise my laws, or if you detest my judgments, so that you refuse to follow all my commandments and break my covenant:

26:16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

26:16 I will also do this to you; I will bring upon you fear, wasting disease, and the burning fever that will drain your eyes and bring you deep sorrow. You will plant your seeds in vain, because your enemies will consume them.

26:17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

26:17 I will turn against you, and you will be defeated by your enemies: those who hate you will rule over you; and you will run away even when no one is chasing you.

26:18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

26:18 And if you still won't listen to me after all this, then I will punish you seven times more for your sins.

26:19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

26:19 I will break your pride and power; I will make your sky like iron and your land like bronze:

26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

26:20 And your efforts will be wasted: your land won't produce anything, and the trees won't bear any fruit.

26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

26:21 And if you act against me and don’t listen to me, I will bring seven times more plagues upon you based on your sins.

26:22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

26:22 I will also send wild animals among you that will take your children, destroy your livestock, and reduce your population; and your roads will become deserted.

26:23 And if ye will not be reformed by me by these things, but will walk contrary unto me;

26:23 And if you won’t change your ways because of this, but instead choose to go against me;

26:24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

26:24 Then I will also walk against you and punish you seven times more for your sins.

26:25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

26:25 And I will bring a sword against you to settle the dispute of my covenant: and when you are gathered together in your cities, I will send a plague among you; and you will be handed over to your enemies.

26:26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

26:26 And when I've cut off your food supply, ten women will bake your bread in one oven, and they'll give you your bread back by weight: and you'll eat, but you won't be satisfied.

26:27 And if ye will not for all this hearken unto me, but walk contrary unto me;

26:27 And if you still don’t listen to me after all this, but instead go against me;

26:28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

26:28 Then I will also treat you with anger, and I, myself, will punish you seven times for your wrongdoings.

26:29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

26:29 And you will eat the flesh of your sons, and the flesh of your daughters you will eat.

26:30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

26:30 I will demolish your high places, break down your idols, and throw your dead bodies on the dead bodies of your idols, and my soul will detest you.

26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

26:31 I will make your cities desolate and turn your sacred places into ruins. I will not take pleasure in the smell of your fragrant offerings.

26:32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

26:32 I will make the land desolate, and your enemies who live there will be shocked by it.

26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

26:33 I will spread you out among other nations, and I will draw a sword against you. Your land will be left empty, and your cities will be in ruins.

26:34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

26:34 Then the land will have its Sabbaths, as long as it lies empty, and you are in your enemies' land; even then, the land will rest and enjoy its Sabbaths.

26:35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

26:35 As long as it remains deserted, it will have its rest; because it did not have rest during your sabbaths when you lived on it.

26:36 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

26:36 I will put fear into the hearts of those who are left alive among you in the lands of your enemies; the sound of a rustling leaf will scare them; they will run away, just like they are fleeing from a sword; and they will fall even when no one is chasing them.

26:37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

26:37 They will fall one after another, like people before a sword, when no one is chasing them; and you will have no strength to stand up against your enemies.

26:38 And ye shall perish among the heathen, and the land of your enemies shall eat you up.

26:38 You will be destroyed among the nations, and the land of your enemies will consume you.

26:39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

26:39 Those of you who remain will waste away in your sin in your enemies' lands; and they will also suffer for the sins of their ancestors alongside them.

26:40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

26:40 If they confess their sins and the sins of their ancestors, along with the wrongs they committed against me, and that they have also acted in opposition to me;

26:41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

26:41 And that I have also acted against them and brought them into the land of their enemies; if their uncircumcised hearts are humbled and they accept the consequences of their wrongdoing:

26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

26:42 Then I will remember my promise to Jacob, and my promise to Isaac, and my promise to Abraham; and I will remember the land.

26:43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

26:43 The land will also be abandoned by them and will enjoy its rest while it lies empty without them; they will bear the consequences of their wrongdoing because they rejected my laws and their souls hated my commands.

26:44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

26:44 And even so, when they are in the land of their enemies, I will not reject them or hate them, to completely destroy them and break my covenant with them, because I am the LORD their God.

26:45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

26:45 But for their sake, I will remember the covenant I made with their ancestors, whom I brought out of Egypt in front of the nations, so that I could be their God: I am the LORD.

26:46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

26:46 These are the rules, decisions, and laws that the LORD established between Himself and the people of Israel at Mount Sinai through Moses.

27:1 And the LORD spake unto Moses, saying,

27:1 And the Lord spoke to Moses, saying,

27:2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

27:2 Speak to the people of Israel and tell them, when someone makes a special vow, the individuals will be considered devoted to the LORD based on your estimation.

27:3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

27:3 The value you set for a male between the ages of twenty and sixty should be fifty shekels of silver, according to the standard of the sanctuary shekel.

27:4 And if it be a female, then thy estimation shall be thirty shekels.

27:4 If it’s a girl, then your valuation will be thirty shekels.

27:5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

27:5 And if someone is between five and twenty years old, then your assessment will be twenty shekels for a male and ten shekels for a female.

27:6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

27:6 If the person is between one month and five years old, then your assessment for a male will be five shekels of silver, and for a female, your assessment will be three shekels of silver.

27:7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

27:7 And if the person is sixty years old or older; if it's a male, your valuation will be fifteen shekels, and for a female, it'll be ten shekels.

27:8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

27:8 But if he is poorer than you estimated, he should come before the priest, and the priest will assess his value; the priest will determine his worth based on what he can afford to offer.

27:9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

27:9 And if it's an animal that people bring as an offering to the LORD, whatever anyone gives of it to the LORD will be holy.

27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

27:10 He must not change it or swap a good for a bad, or a bad for a good; and if he does exchange one animal for another, then both the animal and the exchange will be considered holy.

27:11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:

27:11 If it's any unclean animal that they do not offer as a sacrifice to the LORD, then he must bring the animal to the priest:

27:12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

27:12 The priest will determine its value, whether it's good or bad: it will be assessed according to your judgment as the priest.

27:13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

27:13 But if he decides to redeem it, he must add a fifth of its value to your assessment.

27:14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

27:14 And when a man dedicates his house as holy to the LORD, then the priest will assess it, determining if it is good or bad: whatever the priest decides, that will be final.

27:15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

27:15 If the person who dedicated it wants to redeem his house, he must add one-fifth of the estimated value to it, and it will become his.

27:16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

27:16 If a man dedicates part of his field to the LORD, the value will be based on the type of seed: a homer of barley seed will be worth fifty shekels of silver.

27:17 If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

27:17 If he dedicates his field during the Jubilee year, it will remain according to your valuation.

27:18 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

27:18 But if he dedicates his field after the Jubilee, then the priest will calculate the money based on the years left until the Jubilee, and it will be deducted from your valuation.

27:19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

27:19 If the person who dedicated the field wants to redeem it, he must add one-fifth of its value to it, and it will be confirmed as his.

27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

27:20 And if he doesn't want to buy back the field, or if he has sold the field to someone else, it can't be bought back anymore.

27:21 But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

27:21 But the field, when it is released in the Jubilee, shall be holy to the LORD, as a dedicated field; its ownership shall belong to the priest.

27:22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

27:22 And if a man dedicates a field to the LORD that he has purchased, which is not one of the fields he owns;

27:23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

27:23 Then the priest will calculate the value of your assessment, up to the year of the jubilee, and you will give your assessment on that day, as a sacred offering to the LORD.

27:24 In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

27:24 In the year of the jubilee, the field shall return to the person from whom it was bought, to the one who originally owned the land.

27:25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

27:25 All your valuations must be according to the shekel of the sanctuary: twenty gerahs will be the shekel.

27:26 Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

27:26 Only the firstborn of the animals, which is to be the LORD's firstborn, no one shall dedicate; whether it is an ox or a sheep: it belongs to the LORD.

27:27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

27:27 If it’s an unclean animal, he must redeem it based on your valuation and add a fifth of its value to that amount. If it isn’t redeemed, it will be sold according to your valuation.

27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

27:28 However, no devoted thing that a person dedicates to the LORD from all that they own, whether from people or animals, or from the fields of their property, can be sold or bought back: every devoted thing is extremely holy to the LORD.

27:29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

27:29 No person who is dedicated to the Lord can be redeemed; they must be put to death.

27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD.

27:30 And all the tithe of the land, whether from the seed of the land or from the fruit of the tree, belongs to the LORD: it is holy to the LORD.

27:31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

27:31 If a man wants to redeem any of his tithes, he must add a fifth to it.

27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

27:32 And regarding the tithe of the herd or the flock, whatever passes under the rod, the tenth part shall be considered holy to the LORD.

27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

27:33 He must not check if it's good or bad, and he can't change it. If he changes it at all, then both it and the change will be considered holy; it cannot be redeemed.

27:34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

27:34 These are the commandments that the LORD gave to Moses for the children of Israel at Mount Sinai.














Numbers

Chapter

Chapter

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1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

1:1 And the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they left the land of Egypt, saying,

1:2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;

1:2 Count all the members of the community of the children of Israel, by their families and the house of their fathers, listing the number of their names, every male individually;

1:3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

1:3 From twenty years old and up, everyone who is able to go to war in Israel: you and Aaron will count them by their armies.

1:4 And with you there shall be a man of every tribe; every one head of the house of his fathers.

1:4 There will be one man from each tribe, each being the head of his family.

1:5 And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.

1:5 And here are the names of the men who will stand with you: from the tribe of Reuben, Elizur son of Shedeur.

1:6 Of Simeon; Shelumiel the son of Zurishaddai.

1:6 Of Simeon; Shelumiel the son of Zurishaddai.

1:7 Of Judah; Nahshon the son of Amminadab.

1:7 Of Judah; Nahshon the son of Amminadab.

1:8 Of Issachar; Nethaneel the son of Zuar.

1:8 From Issachar: Nethaneel, son of Zuar.

1:9 Of Zebulun; Eliab the son of Helon.

1:9 Of Zebulun; Eliab the son of Helon.

1:10 Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.

1:10 From the children of Joseph: from Ephraim; Elishama, the son of Ammihud; from Manasseh; Gamaliel, the son of Pedahzur.

1:11 Of Benjamin; Abidan the son of Gideoni.

1:11 Of Benjamin; Abidan the son of Gideoni.

1:12 Of Dan; Ahiezer the son of Ammishaddai.

1:12 Of Dan; Ahiezer the son of Ammishaddai.

1:13 Of Asher; Pagiel the son of Ocran.

1:13 From Asher: Pagiel, son of Ocran.

1:14 Of Gad; Eliasaph the son of Deuel.

1:14 Of Gad; Eliasaph the son of Deuel.

1:15 Of Naphtali; Ahira the son of Enan.

1:15 Of Naphtali; Ahira the son of Enan.

1:16 These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.

1:16 These were the respected leaders of the community, chiefs of their family tribes, heads of thousands in Israel.

1:17 And Moses and Aaron took these men which are expressed by their names:

1:17 And Moses and Aaron took these men, who are named here:

1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

1:18 They gathered the entire community on the first day of the second month and noted their family lineages by their families, based on their fathers' households, according to the number of names, from twenty years old and above, by their heads.

1:19 As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.

1:19 As the LORD instructed Moses, he counted them in the wilderness of Sinai.

1:20 And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

1:20 And the descendants of Reuben, Israel's oldest son, by their generations, according to their families, by their father's household, based on the count of names, by their census, every male aged twenty and older, all those who were fit to go to war;

1:21 Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.

1:21 The total number from the tribe of Reuben was forty-six thousand five hundred.

1:22 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

1:22 From the descendants of Simeon, by their generations, according to their families and the house of their fathers, those counted among them were listed by name, each male twenty years and older, all who were able to go to war;

1:23 Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.

1:23 The number of them, from the tribe of Simeon, was fifty-nine thousand three hundred.

1:24 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:24 From the descendants of Gad, by their generations, based on their families, and the lineage of their fathers, counting the number of names, from twenty years old and up, all who were able to go to war;

1:25 Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.

1:25 The number of those from the tribe of Gad was forty-five thousand six hundred and fifty.

1:26 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:26 Of the children of Judah, by their generations, according to their families, by the house of their fathers, based on the number of names, from twenty years old and above, all who were able to go to war;

1:27 Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.

1:27 The number of those from the tribe of Judah was seventy-four thousand six hundred.

1:28 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:28 From the descendants of Issachar, by their generations, according to their families, by their father's house, counting the names of all those twenty years and older who were fit for battle;

1:29 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.

1:29 The total number from the tribe of Issachar was fifty-four thousand four hundred.

1:30 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:30 From the children of Zebulun, by their generations, based on their families, by their father's house, according to the number of their names, from twenty years old and older, everyone who was able to go to war;

1:31 Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.

1:31 The total number counted from the tribe of Zebulun was fifty-seven thousand four hundred.

1:32 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:32 Of the descendants of Joseph, specifically the descendants of Ephraim, by their generations, according to their families, by the household of their fathers, based on the count of names, from twenty years old and older, all who were able to go to war;

1:33 Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.

1:33 The number of them from the tribe of Ephraim was forty thousand five hundred.

1:34 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:34 For the descendants of Manasseh, by their family lines, based on their father's household, according to the number of names, from twenty years old and up, everyone who was fit to go to war;

1:35 Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.

1:35 The total from the tribe of Manasseh was thirty-two thousand two hundred.

1:36 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:36 From the descendants of Benjamin, by their lineages, according to their families, by their ancestral houses, listing the number of names, from twenty years old and up, all who were fit to go to war;

1:37 Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.

1:37 The total number of them, from the tribe of Benjamin, was thirty-five thousand four hundred.

1:38 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:38 From the children of Dan, by their generations, according to their families, by their father's house, counting the names, from twenty years old and up, all those who were able to go to war;

1:39 Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.

1:39 The total number of them, from the tribe of Dan, was 62,700.

1:40 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:40 The children of Asher, by their generations, according to their families, by the house of their fathers, counted by the number of names, from twenty years old and up, all who were able to go out to war;

1:41 Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.

1:41 The total number of people counted from the tribe of Asher was 41,500.

1:42 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

1:42 Of the descendants of Naphtali, across their generations, by their families, through their paternal lines, counting the names, from those twenty years and older, all who were fit to go to war;

1:43 Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.

1:43 The total number from the tribe of Naphtali was fifty-three thousand four hundred.

1:44 These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

1:44 These are the ones that were counted, which Moses and Aaron counted, along with the leaders of Israel, who were twelve men: each one representing the family of his father.

1:45 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;

1:45 So all those who were counted among the children of Israel, by their family groups, from twenty years old and older, all those who were able to serve in the military in Israel;

1:46 Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.

1:46 The total number of people counted was six hundred three thousand five hundred fifty.

1:47 But the Levites after the tribe of their fathers were not numbered among them.

1:47 But the Levites from their ancestral tribe were not counted among them.

1:48 For the LORD had spoken unto Moses, saying,

1:48 For the LORD had spoken to Moses, saying,

1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

1:49 Only you shall not count the tribe of Levi, nor include them in the census of the children of Israel:

1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

1:50 You are to appoint the Levites to take care of the tabernacle of testimony, all its items, and everything related to it. They will carry the tabernacle and all its belongings, serve it, and set up camp around it.

1:51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

1:51 When the tabernacle moves, the Levites will take it down; and when it needs to be set up, the Levites will put it up. Anyone who approaches it will be put to death.

1:52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.

1:52 And the Israelites will set up their tents, each person by their own camp and each person by their own banner, throughout their groups.

1:53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

1:53 But the Levites are to set up their tents around the tabernacle of testimony, so that there won't be any anger toward the congregation of the children of Israel. The Levites will be responsible for taking care of the tabernacle of testimony.

1:54 And the children of Israel did according to all that the LORD commanded Moses, so did they.

1:54 The Israelites followed all the commands the LORD gave to Moses; they did exactly as instructed.

2:1 And the LORD spake unto Moses and unto Aaron, saying,

2:1 And the LORD said to Moses and Aaron,

2:2 Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.

2:2 Every man from the children of Israel must set up camp by his own banner, with the emblem of his father's household. They shall camp at a distance around the tabernacle of the congregation.

2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.

2:3 And on the east side, toward the sunrise, the camp of Judah will set up their tents with their armies: Nahshon, the son of Amminadab, will be the leader of the children of Judah.

2:4 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.

2:4 And his army, along with those who were counted with them, totaled seventy-four thousand six hundred.

2:5 And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.

2:5 And those who camp next to him will be from the tribe of Issachar; and Nethaneel, the son of Zuar, will be the leader of the people of Issachar.

2:6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.

2:6 And his group, along with those counted, was fifty-four thousand four hundred.

2:7 Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.

2:7 Then the tribe of Zebulun: Eliab, the son of Helon, will be the leader of the people of Zebulun.

2:8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.

2:8 His group, and those counted among them, totaled fifty-seven thousand four hundred.

2:9 All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.

2:9 All those counted in the camp of Judah were 180,600 in total across their armies. These shall go out first.

2:10 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.

2:10 On the south side will be the flag of the camp of Reuben according to their armies: and the leader of the children of Reuben will be Elizur the son of Shedeur.

2:11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.

2:11 And his group, along with everyone counted with them, was forty-six thousand five hundred.

2:12 And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

2:12 The tribe of Simeon will camp next to him, and the leader of the Simeonites will be Shelumiel, the son of Zurishaddai.

2:13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.

2:13 And his group, along with those counted among them, totaled fifty-nine thousand and three hundred.

2:14 Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.

2:14 Then the tribe of Gad: and the leader of the sons of Gad shall be Eliasaph the son of Reuel.

2:15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.

2:15 And his group, along with those counted among them, totaled forty-five thousand six hundred and fifty.

2:16 All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.

2:16 All the people counted in the camp of Reuben were one hundred fifty-one thousand four hundred and fifty, across their armies. They will march out in the second rank.

2:17 Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

2:17 Then the tabernacle of the gathering will move with the Levite camp in the center of the camp: as they set up their tents, so they will move out, each person according to their position by their flags.

2:18 On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.

2:18 On the west side, the flag of the camp of Ephraim will be positioned according to their troops, and the leader of the descendants of Ephraim will be Elishama, the son of Ammihud.

2:19 And his host, and those that were numbered of them, were forty thousand and five hundred.

2:19 And his group, along with those counted, totaled forty thousand and five hundred.

2:20 And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.

2:20 And by him will be the tribe of Manasseh, and the leader of the children of Manasseh will be Gamaliel, the son of Pedahzur.

2:21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.

2:21 And his group, along with those counted, totaled thirty-two thousand two hundred.

2:22 Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.

2:22 Then the tribe of Benjamin: and the leader of the sons of Benjamin shall be Abidan, the son of Gideoni.

2:23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.

2:23 And his group, along with those counted among them, totaled thirty-five thousand four hundred.

2:24 All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.

2:24 All the people counted from the camp of Ephraim were a hundred thousand, eight thousand, and one hundred, across their armies. They will move out in the third rank.

2:25 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.

2:25 The banner of the Dan camp will be on the north side, according to their troops: and the leader of the Danites will be Ahiezer, the son of Ammishaddai.

2:26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.

2:26 And his group, along with those counted among them, totaled sixty-two thousand seven hundred.

2:27 And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.

2:27 And those camping next to him will be the tribe of Asher, and the leader of the children of Asher will be Pagiel, the son of Ocran.

2:28 And his host, and those that were numbered of them, were forty and one thousand and five hundred.

2:28 His army, along with those counted among them, numbered forty-one thousand five hundred.

2:29 Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.

2:29 Then the tribe of Naphtali: and the leader of the people of Naphtali shall be Ahira the son of Enan.

2:30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.

2:30 And his group, along with those counted among them, totaled fifty-three thousand four hundred.

2:31 All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.

2:31 All those who were counted in the camp of Dan were one hundred thousand, fifty-seven thousand, and six hundred. They will march at the rear with their banners.

2:32 These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.

2:32 These are the ones counted among the children of Israel by their family groups: all those counted from the camps across their divisions totaled six hundred thousand, three thousand, and five hundred and fifty.

2:33 But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.

2:33 But the Levites were not counted among the children of Israel, as the LORD instructed Moses.

2:34 And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.

2:34 The Israelites did everything the LORD instructed Moses: they set up their camp according to their flags, and they proceeded on their journey, each group following their families, according to their ancestral homes.

3:1 These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.

3:1 These are the descendants of Aaron and Moses on the day the LORD spoke to Moses on Mount Sinai.

3:2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3:2 And here are the names of Aaron's sons: Nadab, the firstborn, Abihu, Eleazar, and Ithamar.

3:3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.

3:3 These are the names of Aaron's sons, the priests who were anointed and set apart to serve in the priesthood.

3:4 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

3:4 And Nadab and Abihu died before the LORD when they offered unauthorized fire before the LORD in the wilderness of Sinai. They had no children, and Eleazar and Ithamar served as priests in the presence of their father Aaron.

3:5 And the LORD spake unto Moses, saying,

3:5 And the Lord spoke to Moses, saying,

3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

3:6 Bring the tribe of Levi close, and present them to Aaron the priest, so they can serve him.

3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

3:7 And they will manage their responsibilities and the responsibilities of the entire community in front of the tabernacle, to carry out the duties of the tabernacle.

3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

3:8 They will take care of all the items in the tabernacle of the congregation and look after the responsibilities of the children of Israel to serve in the tabernacle.

3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

3:9 You are to give the Levites to Aaron and his sons; they are completely dedicated to him from the people of Israel.

3:10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

3:10 You are to appoint Aaron and his sons, and they will carry out their priestly duties; any outsider who approaches must be put to death.

3:11 And the LORD spake unto Moses, saying,

3:11 And the LORD spoke to Moses, saying,

3:12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;

3:12 Look, I have chosen the Levites from the people of Israel instead of all the firstborn males among the Israelites: so the Levites will belong to me;

3:13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

3:13 Because all the firstborn are mine; on the day I struck down all the firstborn in Egypt, I set apart all the firstborn in Israel, both human and animal: they are mine; I am the LORD.

3:14 And the LORD spake unto Moses in the wilderness of Sinai, saying,

3:14 And the LORD spoke to Moses in the wilderness of Sinai, saying,

3:15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.

3:15 Count the members of the tribe of Levi according to their family groups, listing every male from one month old and older.

3:16 And Moses numbered them according to the word of the LORD, as he was commanded.

3:16 And Moses counted them as the LORD had instructed him to do.

3:17 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.

3:17 And these were the sons of Levi by their names: Gershon, Kohath, and Merari.

3:18 And these are the names of the sons of Gershon by their families; Libni, and Shimei.

3:18 And these are the names of the sons of Gershon by their families: Libni and Shimei.

3:19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

3:19 And the descendants of Kohath by their families: Amram, Izehar, Hebron, and Uzziel.

3:20 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.

3:20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites based on their ancestral households.

3:21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.

3:21 Gershon's family included the Libnites and the Shimites; these are the families of the Gershonites.

3:22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.

3:22 The total count of them, based on the number of all the males, from a month old and older, was seven thousand five hundred.

3:23 The families of the Gershonites shall pitch behind the tabernacle westward.

3:23 The Gershonite families will set up their camp behind the tabernacle to the west.

3:24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.

3:24 And the leader of the Gershonite families will be Eliasaph, the son of Lael.

3:25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,

3:25 The responsibility of the sons of Gershon in the tabernacle of the congregation will be the tabernacle itself, the tent, its covering, and the curtain for the entrance of the tabernacle of the congregation,

3:26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

3:26 And the walls of the courtyard, and the curtain for the entrance of the courtyard, which is next to the tabernacle, and around the altar, along with the ropes for all the related tasks.

3:27 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

3:27 The Kohath family included the Amramites, the Izeharites, the Hebronites, and the Uzzielites: these are the families of the Kohathites.

3:28 In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.

3:28 The total number of males, one month old and older, was eight thousand six hundred, responsible for the care of the sanctuary.

3:29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward.

3:29 The families of the sons of Kohath will set up camp on the south side of the tabernacle.

3:30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.

3:30 The leader of the family heads of the Kohathites will be Elizaphan, son of Uzziel.

3:31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.

3:31 Their responsibility will be the ark, the table, the lampstand, the altars, and the containers used in the sanctuary for their service, as well as the curtain and all its related tasks.

3:32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

3:32 Eleazar, the son of Aaron the priest, will be in charge of the leaders of the Levites and will oversee those who are responsible for maintaining the sanctuary.

3:33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.

3:33 Merari had the family of the Mahlites and the family of the Mushites; these are the families of Merari.

3:34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.

3:34 The total number of males counted, from one month old and older, was six thousand two hundred.

3:35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

3:35 The leader of the Merari families was Zuriel, the son of Abihail; they will set up camp on the north side of the tabernacle.

3:36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,

3:36 The sons of Merari will be responsible for the boards of the tabernacle, the bars, the pillars, the sockets, and all the related items and equipment.

3:37 And the pillars of the court round about, and their sockets, and their pins, and their cords.

3:37 And the pillars surrounding the courtyard, along with their bases, pegs, and ropes.

3:38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

3:38 But those who camp in front of the tabernacle to the east, right in front of the tabernacle of the congregation facing east, will be Moses, Aaron, and his sons, responsible for the care of the sanctuary for the Israelites; and anyone who approaches must be put to death.

3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.

3:39 All the Levites that were counted by Moses and Aaron, as instructed by the LORD, from their families, all the males aged one month and older, totaled twenty-two thousand.

3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.

3:40 And the LORD said to Moses, Count all the firstborn male children of Israel one month old and older, and record their names.

3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

3:41 You will take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

3:42 And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.

3:42 And Moses counted, as the LORD instructed him, all the firstborn among the children of Israel.

3:43 And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.

3:43 And all the firstborn males counted by name, from a month old and up, totaled twenty-two thousand, two hundred and seventy-three.

3:44 And the LORD spake unto Moses, saying,

3:44 And the LORD said to Moses,

3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.

3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.

3:46 And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;

3:46 And for those who are to be redeemed from the two hundred and sixty-three of the firstborn of the children of Israel, which outnumber the Levites;

3:47 Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

3:47 You shall take five shekels each by the head, according to the shekel of the sanctuary: (the shekel is twenty gerahs:)

3:48 And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.

3:48 And you shall give the money used to redeem the extra ones to Aaron and his sons.

3:49 And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:

3:49 And Moses collected the redemption money from those who had more than the number of people redeemed by the Levites:

3:50 Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

3:50 He took the money from the firstborn of the children of Israel; a total of one thousand three hundred and sixty-five shekels, according to the sanctuary shekel:

3:51 And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.

3:51 And Moses gave the money from those who were redeemed to Aaron and his sons, as the LORD had instructed Moses.

4:1 And the LORD spake unto Moses and unto Aaron, saying,

4:1 And the LORD spoke to Moses and Aaron, saying,

4:2 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

4:2 Count the total number of the sons of Kohath from the sons of Levi, by their families, according to their ancestral households,

4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

4:3 From thirty years old up to fifty years old, everyone who joins the group to work in the tabernacle of the congregation.

4:4 This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

4:4 This will be the duty of the sons of Kohath in the tabernacle of the congregation, regarding the most sacred items:

4:5 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

4:5 And when the camp moves out, Aaron and his sons will come and take down the covering veil and cover the ark of the testimony with it:

4:6 And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

4:6 And shall put the covering of animal skins on it, and shall spread a completely blue cloth over it, and shall insert the poles into it.

4:7 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

4:7 And on the table of the showbread, they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the lids to cover everything: and the continual bread shall be on it:

4:8 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

4:8 They will spread a scarlet cloth over them, cover it with badgers' skins, and put the poles in place.

4:9 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:

4:9 And they will take a blue cloth to cover the lampstand, along with its lamps, tongs, snuffers, and all the oil containers used for it:

4:10 And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.

4:10 They will cover it and all its tools with badger skins and will put it on a bar.

4:11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

4:11 And on the golden altar, they will place a blue cloth and cover it with a layer of badger skins, and they will attach the poles to it:

4:12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

4:12 They will take all the ministry tools they use in the sanctuary, wrap them in a blue cloth, cover them with a layer of badger skins, and place them on a pole:

4:13 And they shall take away the ashes from the altar, and spread a purple cloth thereon:

4:13 And they will remove the ashes from the altar and spread a purple cloth over it:

4:14 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.

4:14 They will place all its utensils used for service on it, including the incense burners, meat hooks, shovels, and basins, all the utensils of the altar; and they will cover it with a covering of badger skins and insert the poles for carrying it.

4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

4:15 When Aaron and his sons finish covering the sanctuary and all its furnishings and the camp is ready to move out, the sons of Kohath will be responsible for carrying it. However, they must not touch any holy items, or they will die. These are the duties of the sons of Kohath in the tabernacle of the congregation.

4:16 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

4:16 The responsibilities of Eleazar, Aaron's son and a priest, include the oil for the lamp, the sweet incense, the daily grain offering, the anointing oil, and the supervision of the entire tabernacle and everything in it, both in the sanctuary and its vessels.

4:17 And the LORD spake unto Moses and unto Aaron saying,

4:17 And the LORD spoke to Moses and Aaron saying,

4:18 Cut ye not off the tribe of the families of the Kohathites from among the Levites:

4:18 Do not exclude the tribe of the Kohathites from among the Levites:

4:19 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

4:19 But do this for them so that they may live and not die when they come near the most sacred things: Aaron and his sons will enter and assign each person to their service and responsibilities:

4:20 But they shall not go in to see when the holy things are covered, lest they die.

4:20 But they must not enter to see when the holy things are covered, or they will die.

4:21 And the LORD spake unto Moses, saying,

4:21 And the LORD spoke to Moses, saying,

4:22 Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;

4:22 Take the total of the sons of Gershon from their father’s households, by their families;

4:23 From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.

4:23 Count those who are thirty years old and older, up to fifty years old; everyone who is eligible to serve and work in the tabernacle of the congregation.

4:24 This is the service of the families of the Gershonites, to serve, and for burdens:

4:24 This is the work of the Gershonite families, to serve and to carry loads:

4:25 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,

4:25 And they will carry the curtains of the tabernacle and the tabernacle of the congregation, its covering, and the covering of the badger skins that is on top of it, along with the hanging for the door of the tabernacle of the congregation,

4:26 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

4:26 The curtains of the courtyard, and the curtain for the gate of the courtyard, which is next to the tabernacle and the altar surrounding it, along with their ropes, and all the tools for their service, and everything made for them: this is how they will serve.

4:27 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.

4:27 Aaron and his sons will oversee all the work of the Gershonites, including their responsibilities and tasks. You will assign them responsibility for all their duties.

4:28 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

4:28 This is the duty of the families of the sons of Gershon in the tabernacle of the congregation: and their responsibility will be under the supervision of Ithamar, the son of Aaron the priest.

4:29 As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;

4:29 For the sons of Merari, you should count them by their families, according to their father's house;

4:30 From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.

4:30 From thirty years old and up to fifty years old, you must count them, everyone who enters into the service to do the work of the tabernacle of the congregation.

4:31 And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,

4:31 And this is the responsibility of their duties, based on all their service in the tabernacle of the congregation: the boards of the tabernacle, the bars, the pillars, and the sockets.

4:32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.

4:32 And the pillars of the courtyard all around, along with their bases, pins, and ropes, with all their tools and all their responsibilities: and by name you will count the tools needed for their duty.

4:33 This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.

4:33 This is the duty of the Merari families, based on all their responsibilities in the tent of meeting, under the supervision of Ithamar, the son of Aaron the priest.

4:34 And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,

4:34 So Moses, Aaron, and the leaders of the community counted the sons of the Kohathites by their families and their father’s households,

4:35 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

4:35 From the age of thirty to fifty, everyone who joins the service for work in the tabernacle of the congregation:

4:36 And those that were numbered of them by their families were two thousand seven hundred and fifty.

4:36 And the total number counted by their families was two thousand seven hundred and fifty.

4:37 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

4:37 These were the ones counted from the families of the Kohathites, all who were able to serve in the tabernacle of the congregation, which Moses and Aaron counted as the LORD had commanded through Moses.

4:38 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,

4:38 And those who were counted from the sons of Gershon, across their families and by their father's household,

4:39 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

4:39 From thirty years old and up to fifty years old, everyone who enters the service for the work in the tabernacle of the congregation,

4:40 Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.

4:40 Even those who were counted among them, by their families, according to their father's house, totaled two thousand six hundred and thirty.

4:41 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

4:41 These are the ones counted from the families of the sons of Gershon, all those who could serve in the tabernacle of the congregation, whom Moses and Aaron counted as instructed by the LORD.

4:42 And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,

4:42 And those who were counted from the families of the sons of Merari, throughout their families, by their father's household,

4:43 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

4:43 From thirty years old and up to fifty years old, everyone who serves in the work of the tabernacle of the congregation,

4:44 Even those that were numbered of them after their families, were three thousand and two hundred.

4:44 Even those who were counted among them by their families numbered three thousand and two hundred.

4:45 These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.

4:45 These are the ones counted from the families of the sons of Merari, whom Moses and Aaron counted as the LORD commanded them through Moses.

4:46 All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,

4:46 All the Levites counted by Moses, Aaron, and the leaders of Israel, according to their families and their ancestral houses,

4:47 From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation.

4:47 From the age of thirty to fifty, everyone who came to serve in the ministry and to carry the burdens of the tabernacle of the congregation.

4:48 Even those that were numbered of them, were eight thousand and five hundred and fourscore,

4:48 Even those that were counted among them were eight thousand five hundred and eighty.

4:49 According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.

4:49 According to the LORD's command, they were counted by Moses, each person based on their role and responsibilities: so they were counted just as the LORD instructed Moses.

5:1 And the LORD spake unto Moses, saying,

5:1 And the LORD spoke to Moses, saying,

5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

5:2 Tell the Israelites to remove from the camp everyone who has leprosy, anyone who has a bodily discharge, and anyone who is contaminated by a dead body:

5:3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

5:3 You shall put both men and women outside the camp; do not let them defile the camps where I live.

5:4 And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

5:4 And the Israelites did that, and sent them out of the camp: as the LORD told Moses, so the Israelites did.

5:5 And the LORD spake unto Moses, saying,

5:5 And the LORD spoke to Moses, saying,

5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

5:6 Speak to the people of Israel, When a man or woman commits any sin that people commit, doing something wrong against the LORD, and that person is guilty;

5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

5:7 Then they must confess their sin that they committed: and he shall repay what he owes along with an additional twenty percent, and give it to the person he wronged.

5:8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

5:8 But if the man has no relative to repay for the wrong done, the payment should be made to the LORD, specifically to the priest; in addition to the ram for the atonement, which will serve as atonement for him.

5:9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

5:9 And every offering of all the sacred items of the people of Israel that they bring to the priest shall belong to him.

5:10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

5:10 And every person's sacred items will belong to them: whatever anyone gives to the priest will be theirs.

5:11 And the LORD spake unto Moses, saying,

5:11 And the LORD said to Moses,

5:12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

5:12 Speak to the people of Israel and tell them, If a man's wife goes off and commits a wrong against him,

5:13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

5:13 If a man has sexual relations with her, and it is kept secret from her husband, and she is defiled, and there are no witnesses against her, nor is she caught in the act;

5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

5:14 If the spirit of jealousy takes hold of him and he becomes jealous of his wife, and she is unfaithful; or if the spirit of jealousy takes hold of him and he becomes jealous of his wife, and she is faithful:

5:15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

5:15 Then the man shall bring his wife to the priest, and he shall bring her offering, which is a tenth of an ephah of barley meal; he shall not pour any oil on it or add frankincense, because it is an offering of jealousy, a memorial offering to bring iniquity to remembrance.

5:16 And the priest shall bring her near, and set her before the LORD:

5:16 The priest will bring her close and present her before the LORD:

5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

5:17 And the priest will take holy water in a clay container; and from the dust on the floor of the tabernacle, the priest shall take some and mix it into the water:

5:18 And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

5:18 And the priest will bring the woman before the LORD, uncover her head, and place the memorial offering in her hands, which is the jealousy offering. The priest will hold the bitter water that brings the curse.

5:19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

5:19 The priest will make her take an oath and say to the woman, "If no man has slept with you, and if you haven’t been unfaithful to your husband, you will be free from this bitter water that brings the curse:

5:20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

5:20 But if you have gone to another person instead of your husband, and if you are unclean, and another man has slept with you besides your husband:

5:21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

5:21 Then the priest will put the woman under an oath of cursing and say to her, "May the LORD make you a curse and an oath among your people if the LORD causes your thigh to rot and your belly to swell."

5:22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

5:22 And this water that brings the curse will enter your body, causing your belly to swell and your thigh to rot. And the woman will say, Amen, amen.

5:23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

5:23 The priest will write down these curses in a book, and then he will wash them away with the bitter water:

5:24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

5:24 And he will make the woman drink the bitter water that brings the curse; and the water that brings the curse will enter her and become bitter.

5:25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

5:25 Then the priest will take the jealousy offering from the woman's hand, wave the offering before the LORD, and present it on the altar:

5:26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

5:26 And the priest shall take a handful of the offering, including that which serves as a reminder, and burn it on the altar; then he shall make the woman drink the water.

5:27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

5:27 After she drinks the water, if she is guilty of being unfaithful and has wronged her husband, the water that brings the curse will enter her, become bitter, and her belly will swell, and her thigh will waste away; the woman will be a curse among her people.

5:28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

5:28 And if the woman is not unclean but is pure, then she will be free and will conceive.

5:29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

5:29 This is the law regarding jealousy, when a wife strays to another man instead of her husband and becomes unfaithful;

5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

5:30 Or when the spirit of jealousy comes over him, and he becomes jealous of his wife, he shall bring the woman before the LORD, and the priest shall carry out all this law against her.

5:31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

5:31 Then the man will be free from wrongdoing, and this woman will bear her wrongdoing.

6:1 And the LORD spake unto Moses, saying,

6:1 And the LORD spoke to Moses, saying,

6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

6:2 Speak to the Israelites and say to them, When either a man or a woman wants to make a vow as a Nazarite and set themselves apart for the LORD:

6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

6:3 He must stay away from wine and strong drinks, and he shouldn't drink any wine vinegar or strong drink vinegar, nor should he drink any grape liquor, or eat fresh grapes or dried ones.

6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

6:4 During all the days of his separation, he must not eat anything made from the vine, from the seeds to the skins.

6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

6:5 Throughout the days of his vow of separation, he must not cut his hair; as long as he is set apart for the LORD, he will remain holy and let the hair on his head grow out.

6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.

6:6 During all the days he dedicates himself to the LORD, he must not go near a dead body.

6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

6:7 He must not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die, because he has the consecration of his God on his head.

6:8 All the days of his separation he is holy unto the LORD.

6:8 Throughout his period of separation, he is dedicated to the LORD.

6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

6:9 If someone dies unexpectedly near him, and he has defiled the head of his consecration, then he must shave his head on the day of his cleansing; he will shave it on the seventh day.

6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

6:10 And on the eighth day, he must bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting:

6:11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

6:11 And the priest will offer one as a sin offering and the other as a burnt offering, making atonement for him because he sinned by being in contact with the dead, and he will consecrate his head that same day.

6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

6:12 And he shall dedicate to the LORD the days of his separation, and shall bring a lamb in its first year for a sin offering: but the days that came before shall be considered void, because his separation was made unclean.

6:13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

6:13 This is the law for the Nazarite: once his days of separation are complete, he will be brought to the entrance of the tabernacle of the congregation.

6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,

6:14 He must bring his offering to the LORD: one male lamb from the first year, without defects, for a burnt offering; one female lamb from the first year, without defects, for a sin offering; and one ram without defects for peace offerings.

6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

6:15 And a basket of unleavened bread, cakes made with fine flour mixed with oil, and wafers of unleavened bread brushed with oil, along with their grain offering and their drink offerings.

6:16 And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:

6:16 The priest will bring them before the LORD and offer his sin offering and his burnt offering:

6:17 And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

6:17 He will present the ram as a peace offering to the LORD, along with the basket of unleavened bread. The priest will also present his grain offering and his drink offering.

6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

6:18 The Nazarite must shave the hair from their head at the entrance of the tabernacle of the congregation, take the hair from their head, and place it in the fire that is under the peace offerings sacrifice.

6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

6:19 The priest will take the cooked shoulder of the ram, one unleavened cake from the basket, and one unleavened wafer, and will put them in the hands of the Nazarite after his hair has been shaved as part of his separation:

6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

6:20 The priest will present them as a wave offering before the LORD: this is holy for the priest, along with the waved breast and lifted shoulder: and after this, the Nazarite may drink wine.

6:21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

6:21 This is the law for the Nazarite who has made a vow, along with his offering to the LORD for his separation, in addition to what he can afford: he must follow through with what he vowed, according to the law of his separation.

6:22 And the LORD spake unto Moses, saying,

6:22 And the LORD spoke to Moses, saying,

6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,

6:23 Tell Aaron and his sons, "This is how you are to bless the people of Israel: Say to them,"

6:24 The LORD bless thee, and keep thee:

6:24 The Lord bless you and keep you:

6:25 The LORD make his face shine upon thee, and be gracious unto thee:

6:25 May the LORD shine His face upon you and be gracious to you:

6:26 The LORD lift up his countenance upon thee, and give thee peace.

6:26 The LORD shine His face on you and give you peace.

6:27 And they shall put my name upon the children of Israel, and I will bless them.

6:27 They will place my name on the people of Israel, and I will bless them.

7:1 And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

7:1 On the day that Moses completely set up the tabernacle, anointed it, and made it holy, along with all its instruments, including the altar and all its vessels, and anointed and sanctified them;

7:2 That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:

7:2 The leaders of Israel, heads of their family groups, who were the leaders of the tribes and were responsible for those who were counted, made offerings:

7:3 And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

7:3 And they presented their offering to the LORD, six covered wagons and twelve oxen; a wagon for two of the leaders, and one ox for each of them: and they brought them to the tabernacle.

7:4 And the LORD spake unto Moses, saying,

7:4 And the LORD spoke to Moses, saying,

7:5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

7:5 Take it from them so they can do the work of the tabernacle of the congregation; and you shall give it to the Levites, to each man according to his service.

7:6 And Moses took the wagons and the oxen, and gave them unto the Levites.

7:6 And Moses took the wagons and the oxen and gave them to the Levites.

7:7 Two wagons and four oxen he gave unto the sons of Gershon, according to their service:

7:7 He gave two wagons and four oxen to the sons of Gershon, based on their service:

7:8 And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.

7:8 He gave four wagons and eight oxen to the sons of Merari, based on their service, under the direction of Ithamar, the son of Aaron the priest.

7:9 But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

7:9 But to the sons of Kohath he gave none, because their duty in the sanctuary was to carry it on their shoulders.

7:10 And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

7:10 And the leaders gave their offerings for dedicating the altar on the day it was anointed; they brought their offerings before the altar.

7:11 And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.

7:11 And the LORD said to Moses, Each leader will present their offering on their day for the dedication of the altar.

7:12 And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

7:12 And the one who presented his offering on the first day was Nahshon, the son of Amminadab, from the tribe of Judah:

7:13 And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:

7:13 His offering included a silver plate that weighed one hundred and thirty shekels, and a silver bowl that weighed seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:14 One spoon of ten shekels of gold, full of incense:

7:14 One spoon of ten shekels of gold, filled with incense:

7:15 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:15 One young bull, one ram, one lamb that's one year old, for a burnt offering:

7:16 One kid of the goats for a sin offering:

7:16 One young goat as a sin offering:

7:17 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.

7:17 And for a peace offering, two oxen, five rams, five male goats, and five first-year lambs: this was the offering from Nahshon, the son of Amminadab.

7:18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:

7:18 On the second day, Nethaneel son of Zuar, the leader of Issachar, made his offering:

7:19 He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:19 He presented as his offering one silver platter, weighing one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the sanctuary shekel; both were filled with fine flour mixed with oil for a grain offering:

7:20 One spoon of gold of ten shekels, full of incense:

7:20 One spoon of gold weighing ten shekels, filled with incense:

7:21 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:21 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:22 One kid of the goats for a sin offering:

7:22 One male goat for a sin offering:

7:23 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.

7:23 For a peace offering, two oxen, five rams, five male goats, and five year-old lambs were brought: this was the offering made by Nethaneel, the son of Zuar.

7:24 On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:

7:24 On the third day, Eliab son of Helon, leader of the Zebulun tribe, made an offering:

7:25 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:25 His offering was one silver platter that weighed one hundred and thirty shekels, and one silver bowl that weighed seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:26 One golden spoon of ten shekels, full of incense:

7:26 One golden spoon weighing ten shekels, filled with incense:

7:27 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:27 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:28 One kid of the goats for a sin offering:

7:28 One goat kid for a sin offering:

7:29 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.

7:29 And for a peace offering, there were two oxen, five rams, five male goats, and five one-year-old lambs: this was the offering made by Eliab, the son of Helon.

7:30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:

7:30 On the fourth day, Elizur son of Shedeur, leader of the tribe of Reuben, presented his offering:

7:31 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:31 His offering was one silver plate weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary shekel; both of them filled with fine flour mixed with oil for a grain offering:

7:32 One golden spoon of ten shekels, full of incense:

7:32 One golden spoon weighing ten shekels, filled with incense:

7:33 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:33 One young bull, one ram, one yearling lamb, for a burnt offering:

7:34 One kid of the goats for a sin offering:

7:34 One kid of the goats for a sin offering:

7:35 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.

7:35 For a peace offering, two oxen, five rams, five male goats, and five one-year-old lambs were offered: this was the offering from Elizur, the son of Shedeur.

7:36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:

7:36 On the fifth day, Shelumiel son of Zurishaddai, leader of the children of Simeon, made an offering:

7:37 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:37 His offering was one silver platter that weighed a hundred and thirty shekels, one silver bowl that weighed seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:38 One golden spoon of ten shekels, full of incense:

7:38 One gold spoon weighing ten shekels, filled with incense:

7:39 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:39 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:40 One kid of the goats for a sin offering:

7:40 One young goat for a sin offering:

7:41 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.

7:41 And for a peace offering, two oxen, five rams, five male goats, five one-year-old lambs: this was the offering from Shelumiel, the son of Zurishaddai.

7:42 On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:

7:42 On the sixth day, Eliasaph, son of Deuel, leader of the Gadites, made an offering:

7:43 His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:43 His offering was one silver platter weighing one hundred and thirty shekels, a silver bowl weighing seventy shekels, based on the sanctuary shekel; both were filled with fine flour mixed with oil for a grain offering:

7:44 One golden spoon of ten shekels, full of incense:

7:44 One golden spoon worth ten shekels, filled with incense:

7:45 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:45 One young bull, one ram, one lamb of the first year, for a burnt offering:

7:46 One kid of the goats for a sin offering:

7:46 One young goat for a sin offering:

7:47 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.

7:47 For a peace offering sacrifice, there were two oxen, five rams, five male goats, and five year-old lambs: this was the offering of Eliasaph son of Deuel.

7:48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:

7:48 On the seventh day, Elishama, the son of Ammihud, leader of the descendants of Ephraim, made an offering:

7:49 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:49 His offering was one silver plate weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:50 One golden spoon of ten shekels, full of incense:

7:50 One golden spoon worth ten shekels, filled with incense:

7:51 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:51 One young bull, one ram, one year-old lamb, for a burnt offering:

7:52 One kid of the goats for a sin offering:

7:52 One goat kid for a sin offering:

7:53 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.

7:53 And for a peace offering, two oxen, five rams, five male goats, and five yearling lambs: this was the offering from Elishama, the son of Ammihud.

7:54 On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:

7:54 On the eighth day, Gamaliel, the son of Pedahzur, the leader of the children of Manasseh, made his offering:

7:55 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:55 His offering was one silver dish weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the standard of the sanctuary; both of them filled with fine flour mixed with oil for a grain offering:

7:56 One golden spoon of ten shekels, full of incense:

7:56 One gold spoon worth ten shekels, filled with incense:

7:57 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:57 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:58 One kid of the goats for a sin offering:

7:58 One young goat for a sin offering:

7:59 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.

7:59 For a peace offering, two bulls, five rams, five male goats, and five one-year-old lambs: this was the offering from Gamaliel, the son of Pedahzur.

7:60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:

7:60 On the ninth day, Abidan son of Gideoni, the leader of the tribe of Benjamin, made an offering:

7:61 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:61 His offering was one silver platter weighing one hundred and thirty shekels, one silver bowl weighing seventy shekels, according to the sanctuary shekel; both were filled with fine flour mixed with oil for a grain offering:

7:62 One golden spoon of ten shekels, full of incense:

7:62 One golden spoon weighing ten shekels, filled with incense:

7:63 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:63 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:64 One kid of the goats for a sin offering:

7:64 One young goat for a sin offering:

7:65 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.

7:65 For a peace offering, he brought two oxen, five rams, five male goats, and five lambs from the first year: this was the offering of Abidan, the son of Gideoni.

7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:

7:66 On the tenth day, Ahiezer, the son of Ammishaddai, the leader of the people of Dan, made an offering:

7:67 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:67 His offering was one silver plate, weighing one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:68 One golden spoon of ten shekels, full of incense:

7:68 One golden spoon weighing ten shekels, filled with incense:

7:69 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:69 One young bull, one ram, one yearling lamb, for a burnt offering:

7:70 One kid of the goats for a sin offering:

7:70 One goat kid for a sin offering:

7:71 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.

7:71 And for a peace offering, two oxen, five rams, five male goats, and five one-year-old lambs: this was the offering from Ahiezer, the son of Ammishaddai.

7:72 On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:

7:72 On the eleventh day, Pagiel son of Ocran, leader of the Asher tribe, brought his offering:

7:73 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:73 His offering was one silver plate that weighed one hundred and thirty shekels, and one silver bowl that weighed seventy shekels, according to the sanctuary's standard; both were filled with fine flour mixed with oil for a grain offering:

7:74 One golden spoon of ten shekels, full of incense:

7:74 One gold spoon weighing ten shekels, filled with incense:

7:75 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:75 One young bull, one ram, one lamb from the first year, for a burnt offering:

7:76 One kid of the goats for a sin offering:

7:76 One goat kid for a sin offering:

7:77 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

7:77 For a peace offering, two oxen, five rams, five male goats, and five yearling lambs: this was the offering from Pagiel, the son of Ocran.

7:78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:

7:78 On the twelfth day, Ahira son of Enan, leader of the Naphtali tribe, made an offering:

7:79 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

7:79 His offering was a silver plate that weighed one hundred and thirty shekels, and a silver bowl that weighed seventy shekels, according to the standard of the sanctuary; both were filled with fine flour mixed with oil for a grain offering:

7:80 One golden spoon of ten shekels, full of incense:

7:80 One golden spoon weighing ten shekels, filled with incense:

7:81 One young bullock, one ram, one lamb of the first year, for a burnt offering:

7:81 One young bull, one ram, one lamb of the first year, for a burnt offering:

7:82 One kid of the goats for a sin offering:

7:82 One goat kid for a sin offering:

7:83 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

7:83 And for a peace offering sacrifice, two oxen, five rams, five male goats, and five first-year lambs: this was the offering made by Ahira, the son of Enan.

7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

7:84 This was the dedication of the altar on the day it was anointed, by the leaders of Israel: twelve silver plates, twelve silver bowls, twelve golden spoons:

7:85 Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:

7:85 Each silver charger weighed one hundred and thirty shekels, each bowl seventy shekels; all the silver vessels weighed two thousand four hundred shekels, according to the sanctuary shekel:

7:86 The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.

7:86 There were twelve golden spoons, each filled with incense, weighing ten shekels each according to the sanctuary's standard: the total weight of the gold for the spoons was one hundred and twenty shekels.

7:87 All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.

7:87 All the oxen for the burnt offering were twelve bulls, the rams twelve, the lambs of the first year twelve, along with their grain offering: and the young goats for the sin offering twelve.

7:88 And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

7:88 And all the oxen for the peace offering sacrifices were twenty-four bulls, sixty rams, sixty male goats, and sixty one-year-old lambs. This was the dedication of the altar after it was anointed.

7:89 And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

7:89 And when Moses entered the tent of meeting to talk with him, he heard a voice speaking to him from the mercy seat on the ark of the covenant, between the two cherubim; and he spoke to him.

8:1 And the LORD spake unto Moses, saying,

8:1 And the LORD spoke to Moses, saying,

8:2 Speak unto Aaron and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

8:2 Speak to Aaron and tell him that when he lights the lamps, the seven lamps should shine in front of the lampstand.

8:3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.

8:3 And Aaron did just that; he lit the lamps in front of the candlestick, as the LORD commanded Moses.

8:4 And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

8:4 The candlestick was made of hammered gold, from its base to its flowers, all crafted from beaten gold, following the design that the LORD showed Moses, so he made the candlestick.

8:5 And the LORD spake unto Moses, saying,

8:5 And the Lord spoke to Moses, saying,

8:6 Take the Levites from among the children of Israel, and cleanse them.

8:6 Take the Levites from the people of Israel and purify them.

8:7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

8:7 And this is what you should do to cleanse them: Sprinkle purifying water on them, have them shave their entire bodies, and let them wash their clothes to make themselves clean.

8:8 Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

8:8 Then they should take a young bull along with its grain offering, which is fine flour mixed with oil, and you shall take another young bull for a sin offering.

8:9 And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:

8:9 Bring the Levites to the entrance of the meeting tent and gather all the people of Israel together.

8:10 And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

8:10 You shall bring the Levites before the LORD, and the people of Israel shall place their hands on the Levites:

8:11 And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

8:11 And Aaron will present the Levites before the LORD as an offering from the children of Israel, so they can perform the service of the LORD.

8:12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.

8:12 And the Levites will place their hands on the heads of the bulls: and you will offer one as a sin offering and the other as a burnt offering to the LORD, to make atonement for the Levites.

8:13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.

8:13 You will place the Levites in front of Aaron and his sons and present them as an offering to the LORD.

8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.

8:14 This is how you will separate the Levites from the rest of the Israelites: the Levites will be mine.

8:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.

8:15 After that, the Levites will go in to serve at the tabernacle of the congregation. You must cleanse them and present them as an offering.

8:16 For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.

8:16 For they are completely dedicated to me from among the children of Israel; instead of those who open every womb, specifically instead of the firstborn of all the children of Israel, I have accepted them as my own.

8:17 For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

8:17 For all the firstborn of the children of Israel are mine, both human and animal: on the day that I struck down every firstborn in the land of Egypt, I set them apart for myself.

8:18 And I have taken the Levites for all the firstborn of the children of Israel.

8:18 And I have chosen the Levites to represent all the firstborn of the children of Israel.

8:19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

8:19 I have given the Levites as a gift to Aaron and his sons from the people of Israel, to serve the people of Israel in the tabernacle and to make atonement for them, so that there will be no plague among the people of Israel when they approach the sanctuary.

8:20 And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.

8:20 And Moses, Aaron, and all the community of the Israelites did to the Levites exactly as the LORD had commanded Moses regarding the Levites; the Israelites did the same for them.

8:21 And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

8:21 The Levites were purified, and they washed their clothes; then Aaron presented them as an offering to the LORD; and Aaron made atonement for them to cleanse them.

8:22 And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.

8:22 After that, the Levites went in to do their work in the tabernacle of the congregation in front of Aaron and his sons, just as the LORD had instructed Moses regarding the Levites; they carried out those commands.

8:23 And the LORD spake unto Moses, saying,

8:23 And the Lord said to Moses,

8:24 This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

8:24 This is what belongs to the Levites: from twenty-five years old and older, they shall go in to serve in the tabernacle of the congregation:

8:25 And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:

8:25 Once they reach the age of fifty, they will stop serving in that role and will no longer provide their service:

8:26 But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

8:26 But they shall serve alongside their fellow workers in the tabernacle of the congregation, to uphold their responsibilities, and they shall not perform any other service. This is how you will handle the Levites regarding their duties.

9:1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

9:1 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,

9:2 Let the children of Israel also keep the passover at his appointed season.

9:2 Let the Israelites celebrate the Passover at the designated time.

9:3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.

9:3 On the fourteenth day of this month, at dusk, you shall observe it at its scheduled time: following all its rituals and ceremonies, you shall observe it.

9:4 And Moses spake unto the children of Israel, that they should keep the passover.

9:4 And Moses spoke to the Israelites, telling them to celebrate the Passover.

9:5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

9:5 The Israelites celebrated the Passover on the fourteenth day of the first month at sunset in the wilderness of Sinai, just as the LORD had instructed Moses.

9:6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

9:6 And there were some men who were made impure by contact with a dead body, so they couldn't celebrate the Passover that day. They approached Moses and Aaron on that day:

9:7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

9:7 And those men said to him, "We are unclean because of a dead body. Why are we being held back from offering the LORD's sacrifice at its appointed time among the people of Israel?"

9:8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

9:8 And Moses said to them, "Wait here, and I will listen to what the LORD has to say about you."

9:9 And the LORD spake unto Moses, saying,

9:9 And the LORD spoke to Moses, saying,

9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

9:10 Speak to the people of Israel, telling them that if any man or his descendants are unclean because of a dead body, or if they are on a journey far away, they must still celebrate the Passover to the LORD.

9:11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.

9:11 On the fourteenth day of the second month in the evening, they will celebrate it and eat it with unleavened bread and bitter herbs.

9:12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

9:12 They must not leave any of it until morning, nor break any of its bones: they shall follow all the regulations of the Passover.

9:13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

9:13 But the person who is clean, not on a journey, and chooses not to keep the Passover, that person will be cut off from their people. Since they did not bring the offering to the LORD at the appointed time, that person will bear their sin.

9:14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

9:14 If a foreigner lives among you and wants to celebrate the Passover to the LORD, they must follow the Passover rules and traditions. You will have the same rules for both the foreigner and the native-born resident.

9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

9:15 On the day the tabernacle was set up, the cloud covered the tabernacle, which is the tent of testimony; and in the evening, it looked like there was fire on the tabernacle until morning.

9:16 So it was alway: the cloud covered it by day, and the appearance of fire by night.

9:16 So it was always: the cloud covered it during the day, and it looked like fire at night.

9:17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

9:17 When the cloud lifted from the tabernacle, the Israelites set out, and wherever the cloud settled, the Israelites set up their tents.

9:18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

9:18 At the command of the LORD, the Israelites set out, and at the command of the LORD, they camped. They stayed in their tents as long as the cloud remained over the tabernacle.

9:19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

9:19 And when the cloud stayed over the tabernacle for many days, the Israelites followed the LORD's command and did not set out on their journey.

9:20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

9:20 And so it was, when the cloud stayed over the tabernacle for a few days; as the LORD commanded, they remained in their tents, and as the LORD commanded, they set out on their journey.

9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

9:21 And so it was that when the cloud stayed from evening until morning, and when the cloud lifted in the morning, they set out. Whether it was day or night when the cloud lifted, they journeyed.

9:22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

9:22 Whether it stayed for two days, a month, or a year on the tabernacle, the Israelites remained in their tents and did not move. But when it was lifted, they set out.

9:23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

9:23 At the command of the LORD, they rested in their tents, and at the command of the LORD, they set out again: they followed the instructions of the LORD, at the command of the LORD through Moses.

10:1 And the LORD spake unto Moses, saying,

10:1 And the LORD spoke to Moses, saying,

10:2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

10:2 Make two silver trumpets; you should make them out of a single piece. You can use them to call the assembly together and when the camps are on the move.

10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

10:3 And when they blow the trumpets, all the people will gather together to you at the entrance of the tent of meeting.

10:4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

10:4 And if they blow just one trumpet, then the leaders, who are the heads of the thousands of Israel, will come together to you.

10:5 When ye blow an alarm, then the camps that lie on the east parts shall go forward.

10:5 When you sound the alarm, the camps on the east side shall move out.

10:6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

10:6 When you blow the alarm a second time, the camps on the south side will start their journey: they will blow the alarm for their departures.

10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

10:7 But when the group is to come together, you should blow the horn, but you should not sound an alarm.

10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

10:8 The sons of Aaron, the priests, will blow the trumpets; and this will be a lasting ordinance for you and your descendants throughout your generations.

10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

10:9 And if you go to war in your land against the enemy who is oppressing you, then you should blow the trumpets as a signal; and you will be remembered before the LORD your God, and you will be saved from your enemies.

10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

10:10 On your joyful days, during your special occasions, and at the start of each month, you should blow the trumpets over your burnt offerings and your peace offerings, so they will serve as a reminder before your God: I am the LORD your God.

10:11 And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

10:11 On the twentieth day of the second month in the second year, the cloud was lifted from the tabernacle of the testimony.

10:12 And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

10:12 The people of Israel set out from the wilderness of Sinai, and the cloud settled in the wilderness of Paran.

10:13 And they first took their journey according to the commandment of the LORD by the hand of Moses.

10:13 And they started their journey as the LORD commanded through Moses.

10:14 In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

10:14 First, the standard of the camp of the people of Judah went out according to their armies: and in charge of his group was Nahshon, the son of Amminadab.

10:15 And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

10:15 And in charge of the tribe of the children of Issachar was Nethaneel, the son of Zuar.

10:16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

10:16 The leader of the Zebulun tribe was Eliab, the son of Helon.

10:17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

10:17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved out, carrying the tabernacle.

10:18 And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

10:18 The standard of the camp of Reuben moved out with their troops, and Elizur, the son of Shedeur, was in charge of his unit.

10:19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

10:19 And in charge of the tribe of the children of Simeon was Shelumiel, the son of Zurishaddai.

10:20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

10:20 And in charge of the group of the tribe of the children of Gad was Eliasaph, the son of Deuel.

10:21 And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

10:21 The Kohathites moved out, carrying the sanctuary, while the others set up the tabernacle in preparation for their arrival.

10:22 And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

10:22 The banner of the camp of the children of Ephraim moved out according to their divisions, and leading his group was Elishama, the son of Ammihud.

10:23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

10:23 And the leader of the tribe of the children of Manasseh was Gamaliel, the son of Pedahzur.

10:24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

10:24 And in charge of the tribe of Benjamin was Abidan, the son of Gideoni.

10:25 And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

10:25 And the flag of the camp of the children of Dan moved out, which was the rear guard of all the camps in their divisions: and in charge of his division was Ahiezer, the son of Ammishaddai.

10:26 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

10:26 And in charge of the tribe of the children of Asher was Pagiel, the son of Ocran.

10:27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

10:27 And in charge of the tribe of the children of Naphtali was Ahira, the son of Enan.

10:28 Thus were the journeyings of the children of Israel according to their armies, when they set forward.

10:28 This is how the Israelites traveled in their groups when they set out.

10:29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

10:29 And Moses said to Hobab, the son of Raguel the Midianite, Moses' father-in-law, "We are traveling to the place that the LORD said He would give us. Come with us, and we will treat you well, for the LORD has spoken good things about Israel."

10:30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

10:30 And he said to him, I won’t go; instead, I will return to my own land and to my family.

10:31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

10:31 And he said, Please don't leave us; you know how we will set up camp in the wilderness, and you can help guide us.

10:32 And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

10:32 And if you come with us, then whatever good the LORD does for us, we will do the same for you.

10:33 And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them.

10:33 They left the mountain of the LORD and traveled for three days. The ark of the covenant of the LORD went ahead of them during the three-day journey to find a place for them to rest.

10:34 And the cloud of the LORD was upon them by day, when they went out of the camp.

10:34 And the cloud of the LORD was over them during the day when they left the camp.

10:35 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

10:35 When the ark moved out, Moses said, "Rise up, LORD, and let your enemies be scattered; let those who hate you flee before you."

10:36 And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

10:36 And when it stopped, he said, Return, O LORD, to the many thousands of Israel.

11:1 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.

11:1 And when the people complained, it upset the LORD; and the LORD heard it, and his anger was aroused; and the fire of the LORD burned among them, and consumed those at the farthest edges of the camp.

11:2 And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.

11:2 And the people called out to Moses; and when Moses prayed to the LORD, the fire was put out.

11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them.

11:3 He named the place Taberah because the fire of the LORD burned among them.

11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

11:4 And the mixed crowd that was with them began to crave food, and the children of Israel also cried out again, saying, Who will give us meat to eat?

11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

11:5 We remember the fish we used to eat freely in Egypt; the cucumbers, melons, leeks, onions, and garlic:

11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

11:6 But now our souls are exhausted: there’s nothing at all, except for this manna, in front of us.

11:7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

11:7 The manna was like coriander seeds, and its color was like the color of bdellium.

11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

11:8 And the people went around, collected it, ground it in mills, or crushed it in a mortar, and baked it in pans, making cakes from it; and the taste was like fresh oil.

11:9 And when the dew fell upon the camp in the night, the manna fell upon it.

11:9 And when the dew settled over the camp at night, the manna appeared with it.

11:10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.

11:10 Then Moses heard the people crying in their families, each man standing at the entrance of his tent: and the LORD's anger was greatly aroused; Moses was also upset.

11:11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?

11:11 And Moses said to the LORD, Why have you put this burden on me, your servant? Why haven't I found favor in your sight, that you lay the burden of all these people on me?

11:12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

11:12 Did I give birth to this entire people? Did I create them, that you would tell me, Carry them in your arms, like a nursing father carries a child, to the land you promised their ancestors?

11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

11:13 Where am I supposed to get meat to feed all these people? They’re crying out to me, saying, “Give us meat so we can eat.”

11:14 I am not able to bear all this people alone, because it is too heavy for me.

11:14 I can't handle all these people by myself because it's too much for me.

11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

11:15 And if you deal with me this way, kill me right now, if I have found favor in your sight; and let me not see my misery.

11:16 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

11:16 And the LORD said to Moses, Gather for me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers; and bring them to the tent of meeting, so they can stand there with you.

11:17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

11:17 I will come down and talk to you there. I'll take some of the spirit that’s on you and put it on them, so they can share the burden of the people with you, so you don’t have to carry it all by yourself.

11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

11:18 And tell the people, “Prepare yourselves for tomorrow, and you will eat meat. You’ve cried out to the LORD, saying, ‘Who will give us meat to eat? We had it good in Egypt.’ So the LORD will give you meat, and you will eat.”

11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;

11:19 You must not eat for one day, two days, five days, ten days, or even twenty days;

11:20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

11:20 But even after a whole month, until it comes out of your nostrils and becomes disgusting to you, because you have rejected the LORD who is among you, and you have cried before him, saying, Why did we leave Egypt?

11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

11:21 And Moses said, The people I am with are six hundred thousand men on foot; and you have said, I will give them meat so they can eat for a whole month.

11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?

11:22 Should the flocks and the herds be killed for them, to satisfy them? Or should all the fish of the sea be gathered together for them, to satisfy them?

11:23 And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

11:23 And the LORD said to Moses, Has the LORD's hand become too short? You will now see whether my word will come true for you or not.

11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.

11:24 And Moses went out, told the people what the LORD said, gathered the seventy elders of the people, and arranged them around the tabernacle.

11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

11:25 And the LORD descended in a cloud, spoke to him, took some of the spirit that was on him, and gave it to the seventy elders. When the spirit rested on them, they prophesied and did not stop.

11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

11:26 But two men stayed in the camp, one was named Eldad and the other Medad. The spirit came upon them; they were among those who had been appointed but didn’t go to the tabernacle. They prophesied in the camp.

11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

11:27 Then a young man ran and told Moses, saying, "Eldad and Medad are prophesying in the camp."

11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

11:28 And Joshua, the son of Nun, the servant of Moses and one of his young men, replied, "My lord Moses, please forbid them."

11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!

11:29 And Moses said to him, Are you jealous for my sake? I wish that all of the LORD's people were prophets, and that the LORD would put His spirit on them!

11:30 And Moses gat him into the camp, he and the elders of Israel.

11:30 And Moses went into the camp, along with the elders of Israel.

11:31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

11:31 Then a wind from the LORD blew in quails from the sea, and they fell around the camp, about a day's journey on one side and a day's journey on the other side, surrounding the camp, and they were about two cubits high on the ground.

11:32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

11:32 The people stood all day, all night, and into the next day, collecting the quails; the person who gathered the least collected ten homers, and they spread them out for themselves all around the camp.

11:33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

11:33 And while the meat was still between their teeth, before they had swallowed it, the LORD's anger burned against the people, and the LORD struck the people with a very severe plague.

11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

11:34 And he named that place Kibrothhattaavah because that’s where they buried the people who craved too much.

11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

11:35 The people traveled from Kibrothhattaavah to Hazeroth, and they stayed at Hazeroth.

12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.

12:1 Miriam and Aaron spoke out against Moses because of the Ethiopian woman he had married; for he had married an Ethiopian woman.

12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.

12:2 And they said, Has the LORD really only spoken through Moses? Hasn’t He also spoken through us? And the LORD heard it.

12:3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)

12:3 (Now the man Moses was very humble, more than anyone else on the earth.)

12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

12:4 And the LORD spoke suddenly to Moses, Aaron, and Miriam, "Come out, you three, to the tabernacle of the congregation." And they three came out.

12:5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

12:5 And the LORD descended in the cloud and stood at the entrance of the tabernacle, calling Aaron and Miriam; and they both came out.

12:6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

12:6 And he said, Listen to my words: If there's a prophet among you, I, the LORD, will reveal myself to him in a vision and will speak to him in a dream.

12:7 My servant Moses is not so, who is faithful in all mine house.

12:7 My servant Moses is different; he is trustworthy in all my household.

12:8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

12:8 I will speak to him directly, clearly, and not in riddles; he will see the likeness of the LORD. Why then were you not afraid to speak against my servant Moses?

12:9 And the anger of the LORD was kindled against them; and he departed.

12:9 And the LORD's anger was stirred up against them, and He left.

12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

12:10 Then the cloud moved away from the tabernacle, and suddenly, Miriam had leprosy, her skin as white as snow. Aaron looked at Miriam and saw that she was leprous.

12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

12:11 And Aaron said to Moses, "Please, my lord, I ask you, don’t hold our sin against us for the foolish things we’ve done and for our mistakes."

12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

12:12 Let her not be like someone who is dead, with half of the flesh gone when they come out of their mother's womb.

12:13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

12:13 And Moses cried out to the LORD, saying, Heal her now, O God, I beg you.

12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

12:14 And the LORD said to Moses, If her father had just spit in her face, shouldn't she be ashamed for seven days? Let her be shut out from the camp for seven days, and after that, let her be brought back in.

12:15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

12:15 And Miriam was excluded from the camp for seven days; and the people did not move on until Miriam was brought back in.

12:16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

12:16 After that, the people left Hazeroth and set up camp in the wilderness of Paran.

13:1 And the LORD spake unto Moses, saying,

13:1 And the LORD spoke to Moses, saying,

13:2 Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

13:2 Send men to explore the land of Canaan, which I am giving to the children of Israel: send one man from each tribe of their fathers, each one a leader among them.

13:3 And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.

13:3 And Moses, following the command of the LORD, sent them from the wilderness of Paran: all those men were leaders of the children of Israel.

13:4 And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.

13:4 And these were their names: from the tribe of Reuben, Shammua son of Zaccur.

13:5 Of the tribe of Simeon, Shaphat the son of Hori.

13:5 From the tribe of Simeon, Shaphat, son of Hori.

13:6 Of the tribe of Judah, Caleb the son of Jephunneh.

13:6 From the tribe of Judah, Caleb, the son of Jephunneh.

13:7 Of the tribe of Issachar, Igal the son of Joseph.

13:7 From the tribe of Issachar, Igal, the son of Joseph.

13:8 Of the tribe of Ephraim, Oshea the son of Nun.

13:8 From the tribe of Ephraim, Oshea son of Nun.

13:9 Of the tribe of Benjamin, Palti the son of Raphu.

13:9 From the tribe of Benjamin, Palti, son of Raphu.

13:10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

13:10 From the tribe of Zebulun, Gaddiel son of Sodi.

13:11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.

13:11 From the tribe of Joseph, specifically from the tribe of Manasseh, Gaddi, the son of Susi.

13:12 Of the tribe of Dan, Ammiel the son of Gemalli.

13:12 From the tribe of Dan, Ammiel, son of Gemalli.

13:13 Of the tribe of Asher, Sethur the son of Michael.

13:13 From the tribe of Asher, Sethur, the son of Michael.

13:14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

13:14 From the tribe of Naphtali, Nahbi son of Vophsi.

13:15 Of the tribe of Gad, Geuel the son of Machi.

13:15 From the tribe of Gad, Geuel, son of Machi.

13:16 These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

13:16 These are the names of the men that Moses sent to explore the land. And Moses renamed Oshea, the son of Nun, to Jehoshua.

13:17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:

13:17 And Moses sent them to explore the land of Canaan and told them, "Head up this way to the south and go into the mountains."

13:18 And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many;

13:18 And check out the land, what it’s like, and the people who live there, whether they are strong or weak, few or many;

13:19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

13:19 And what kind of land do they live in, is it good or bad; and what cities do they live in, are they in tents or in fortified places;

13:20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

13:20 And what the land is like, whether it's rich or poor, whether there are trees in it or not. And be brave, and bring back some of the fruit of the land. Now was the season for the first ripe grapes.

13:21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

13:21 So they went up and explored the land from the wilderness of Zin to Rehob, as far as Hamath.

13:22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

13:22 They traveled up from the south and reached Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, were. (Hebron had been built seven years before Zoan in Egypt.)

13:23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.

13:23 They arrived at the Eshcol brook and cut a branch with a single cluster of grapes, carrying it on a pole between two of them; they also brought back pomegranates and figs.

13:24 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

13:24 The location was named the brook Eshcol because of the cluster of grapes that the Israelites gathered from there.

13:25 And they returned from searching of the land after forty days.

13:25 And they came back after exploring the land for forty days.

13:26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

13:26 They went to Moses, Aaron, and the entire community of the Israelites in the wilderness of Paran, at Kadesh; they reported back to them and showed the community the fruits of the land.

13:27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

13:27 They reported to him, saying, "We went to the land you sent us to, and it definitely flows with milk and honey; here's the fruit from it."

13:28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.

13:28 Nevertheless, the people living in the land are strong, the cities are fortified and very large, and we even saw the descendants of Anak there.

13:29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.

13:29 The Amalekites live in the southern region, while the Hittites, Jebusites, and Amorites reside in the mountains. The Canaanites are located along the sea and by the banks of the Jordan River.

13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

13:30 And Caleb quieted the people before Moses and said, "Let’s go up right now and take possession of it; we’re fully capable of conquering it."

13:31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

13:31 But the men who went up with him said, "We can’t go up against the people because they are stronger than we are."

13:32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

13:32 They gave a negative report about the land they had explored to the children of Israel, saying, "The land we visited devours its inhabitants, and all the people we saw there are of a large size."

13:33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

13:33 And there we saw the giants, the sons of Anak, who are descendants of the giants: and we felt like grasshoppers in our own eyes, and that’s how we appeared to them as well.

14:1 And all the congregation lifted up their voice, and cried; and the people wept that night.

14:1 And the whole group raised their voices and cried out; and the people wept that night.

14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

14:2 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, "If only we had died in Egypt! Or if only we had died in this wilderness!"

14:3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

14:3 Why has the LORD brought us to this land, only to be killed by the sword, making our wives and children vulnerable? Wouldn’t it be better for us to go back to Egypt?

14:4 And they said one to another, Let us make a captain, and let us return into Egypt.

14:4 And they said to each other, "Let's choose a leader and go back to Egypt."

14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

14:5 Then Moses and Aaron knelt down with their faces to the ground in front of the entire community of the children of Israel.

14:6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:

14:6 And Joshua son of Nun and Caleb son of Jephunneh, who were among those who explored the land, tore their clothes:

14:7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

14:7 And they spoke to all the people of Israel, saying, The land we explored is an extremely good land.

14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

14:8 If the LORD is pleased with us, then He will bring us into this land and give it to us, a land that flows with milk and honey.

14:9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.

14:9 Don't rebel against the LORD, and don’t be afraid of the people of the land; they are our food. Their protection has left them, and the LORD is with us: don’t be afraid of them.

14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

14:10 But everyone in the assembly wanted to stone them. And the glory of the LORD appeared in the tabernacle before all the people of Israel.

14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

14:11 And the LORD said to Moses, How long will this people keep provoking me? and how long will it take for them to believe me, despite all the signs I have shown them?

14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

14:12 I will strike them with disease, take away their inheritance, and will make you into a greater and stronger nation than they are.

14:13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

14:13 And Moses said to the LORD, “Then the Egyptians will hear about it, (for you brought this people up with your power from among them;)"

14:14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

14:14 And they will tell the people living in this land: because they have heard that you, LORD, are among these people, that you, LORD, are seen face to face, and that your cloud is over them, and that you go before them, during the day in a pillar of cloud, and at night in a pillar of fire.

14:15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

14:15 Now if you kill all these people at once, then the nations that have heard about you will say,

14:16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

14:16 Because the LORD wasn't able to lead these people into the land he promised them, he has now killed them in the wilderness.

14:17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

14:17 And now, I urge you, let the power of my Lord be great, just like you said,

14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

14:18 The LORD is patient and very merciful, forgiving wrongdoing and rebellion, but He does not let the guilty go unpunished. He brings the consequences of the parents' sins upon their children for the third and fourth generation.

14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

14:19 Please forgive this people's wrongdoing, according to the greatness of your mercy, and as you have forgiven this people, from Egypt until now.

14:20 And the LORD said, I have pardoned according to thy word:

14:20 And the LORD said, I have forgiven as you requested:

14:21 But as truly as I live, all the earth shall be filled with the glory of the LORD.

14:21 But as surely as I live, the whole earth will be filled with the glory of the LORD.

14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

14:22 Because all those men who have seen my glory and the miracles I performed in Egypt and in the wilderness, and have tested me these ten times, and have not listened to my voice;

14:23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

14:23 Surely they will not see the land that I promised to their ancestors, nor will any of those who angered me see it:

14:24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

14:24 But my servant Caleb, because he had a different spirit and fully followed me, I will bring him into the land he explored; and his descendants will inherit it.

14:25 (Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.

14:25 (Now the Amalekites and the Canaanites lived in the valley.) Tomorrow, turn and head into the wilderness by the way of the Red Sea.

14:26 And the LORD spake unto Moses and unto Aaron, saying,

14:26 And the LORD spoke to Moses and Aaron, saying,

14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

14:27 How long will I put up with this wicked group that complains about me? I've heard the complaints of the people of Israel as they grumble against me.

14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:

14:28 Tell them, As surely as I live, says the LORD, I will do to you what you have said in my ears:

14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.

14:29 Your bodies will drop in this wilderness; and all of you who were counted, from twenty years old and older, who have complained against me.

14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

14:30 Surely you will not enter the land that I promised to let you live in, except for Caleb son of Jephunneh and Joshua son of Nun.

14:31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

14:31 But your little ones, whom you said would be victims, I will bring in, and they will experience the land that you have rejected.

14:32 But as for you, your carcases, they shall fall in this wilderness.

14:32 But as for you, your bodies will fall in this wilderness.

14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

14:33 Your children will wander in the wilderness for forty years and suffer because of your unfaithfulness until your bodies decay in the wilderness.

14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

14:34 After the number of days you explored the land, which was forty days, each day will count as a year, so you will bear your wrongdoings for forty years, and you will understand my broken promise.

14:35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

14:35 I the LORD have said, I will definitely do this to all this wicked group that has come together against me: in this wilderness they will be destroyed, and there they will die.

14:36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

14:36 And the men that Moses sent to explore the land, who came back and made the entire community complain against him by spreading false reports about the land,

14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.

14:37 Even the men who spread the bad report about the land died from the plague before the LORD.

14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

14:38 But Joshua son of Nun and Caleb son of Jephunneh, who were among the men who explored the land, were still alive.

14:39 And Moses told these sayings unto all the children of Israel: and the people mourned greatly.

14:39 And Moses shared these words with all the Israelites, and the people were deeply saddened.

14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

14:40 They got up early in the morning and went up to the top of the mountain, saying, "Look, we're here, and we're going to the place that the LORD has promised, because we have sinned."

14:41 And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.

14:41 And Moses said, Why are you disobeying the commandment of the LORD? It won't succeed.

14:42 Go not up, for the LORD is not among you; that ye be not smitten before your enemies.

14:42 Don’t go up, because the LORD is not with you; otherwise, you will be defeated by your enemies.

14:43 For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.

14:43 For the Amalekites and the Canaanites are there in front of you, and you will fall by the sword: because you have turned away from the LORD, therefore the LORD will not be with you.

14:44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

14:44 But they assumed they could go up to the hilltop; however, the ark of the covenant of the LORD and Moses did not leave the camp.

14:45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.

14:45 Then the Amalekites came down, along with the Canaanites who lived in that hill, and attacked them, putting them to rout, all the way to Hormah.

15:1 And the LORD spake unto Moses, saying,

15:1 And the LORD spoke to Moses, saying,

15:2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

15:2 Speak to the people of Israel and tell them, When you enter the land that I am giving you,

15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd or of the flock:

15:3 And will make a fire offering to the LORD, a burnt offering, or a sacrifice for fulfilling a vow, or as a voluntary offering, or during your solemn feasts, to create a pleasing aroma to the LORD, from the herd or the flock:

15:4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.

15:4 Then the person bringing their offering to the LORD shall offer a grain offering of a tenth of an ephah of flour mixed with a quarter of a hin of oil.

15:5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

15:5 You must prepare a quarter of a hin of wine as a drink offering along with the burnt offering or sacrifice for one lamb.

15:6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.

15:6 For a ram, you shall prepare a grain offering of two tenths of an ephah of flour mixed with a third of a hin of oil.

15:7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.

15:7 And for a drink offering, you must present a third of a hin of wine, as a pleasing aroma to the LORD.

15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:

15:8 And when you prepare a bull for a burnt offering, or for a sacrifice to fulfill a vow, or for peace offerings to the LORD:

15:9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.

15:9 Then he shall bring a bull as a grain offering of three-tenths of a measure of flour mixed with half a hin of oil.

15:10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.

15:10 And you shall bring for a drink offering half a hin of wine, as an offering made by fire, with a pleasing aroma to the LORD.

15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

15:11 This is how it should be done for one bull, one ram, one lamb, or a kid.

15:12 According to the number that ye shall prepare, so shall ye do to every one according to their number.

15:12 Prepare according to the number you have, and do the same for each person based on their count.

15:13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.

15:13 Everyone from the region should follow this practice when making a fire offering, as a fragrant gift to the LORD.

15:14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.

15:14 If a foreigner stays with you, or anyone among you in your generations wants to make a fire offering that smells good to the LORD, they should do it just like you do.

15:15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.

15:15 There will be one rule for both you and the foreigner living among you; it will be a lasting ordinance for all your generations: the same as you are, the foreigner will be before the LORD.

15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.

15:16 There will be one law and one standard for you and for the outsider who lives among you.

15:17 And the LORD spake unto Moses, saying,

15:17 And the LORD spoke to Moses, saying,

15:18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

15:18 Speak to the people of Israel and tell them, When you enter the land that I am giving you,

15:19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.

15:19 Then when you eat the bread of the land, you shall present a wave offering to the LORD.

15:20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.

15:20 You shall present a cake from the first of your dough as a special offering: just like you do with the special offering from the threshing floor, so shall you present it.

15:21 Of the first of your dough ye shall give unto the LORD an heave offering in your generations.

15:21 From the first portion of your dough, you shall present a heave offering to the LORD throughout your generations.

15:22 And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

15:22 And if you've made a mistake and haven't followed all these commands that the LORD spoke to Moses,

15:23 Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;

15:23 Everything that the LORD has commanded you through Moses, from the day the LORD commanded Moses and onward for your generations;

15:24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

15:24 Then, if anything is done unintentionally without the congregation knowing, the entire congregation must offer a young bull as a burnt offering, a pleasing aroma to the LORD, along with the grain offering and the drink offering, as is the custom, and one goat for a sin offering.

15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:

15:25 And the priest will make atonement for the entire community of the Israelites, and it will be forgiven; because it is a mistake. They will bring their offering, a fire sacrifice to the LORD, and their sin offering before the LORD, for their mistake:

15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

15:26 And the whole community of the children of Israel, as well as the foreigner living among them, will be forgiven; because all the people were unaware.

15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

15:27 If anyone sins out of ignorance, they must bring a female goat that is one year old as a sin offering.

15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.

15:28 And the priest will make amends for the person who sins unknowingly, when they sin unintentionally before the LORD, to make atonement for them; and they will be forgiven.

15:29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

15:29 You will have one law for anyone who sins unintentionally, both for those born among the children of Israel and for the foreigner living among them.

15:30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

15:30 But the person who acts with arrogance, whether they are a native or a foreigner, dishonors the LORD; and that person will be removed from among their people.

15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

15:31 Because he has ignored the word of the LORD and has broken His commandment, that person will be completely cut off; his sin will be on him.

15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

15:32 While the Israelites were in the wilderness, they discovered a man gathering sticks on the Sabbath day.

15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

15:33 The ones who found him collecting sticks brought him to Moses, Aaron, and the entire community.

15:34 And they put him in ward, because it was not declared what should be done to him.

15:34 And they kept him in custody because it wasn't clear what should happen to him.

15:35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

15:35 And the LORD said to Moses, The man must be put to death: all the congregation shall stone him with stones outside the camp.

15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

15:36 And all the people took him outside the camp and stoned him with stones, and he died; as the LORD commanded Moses.

15:37 And the LORD spake unto Moses, saying,

15:37 And the LORD spoke to Moses, saying,

15:38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

15:38 Speak to the people of Israel and instruct them to make fringes on the edges of their garments for all generations, and to put a blue cord on the fringe of the edges:

15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

15:39 It will be a fringe for you, so you can look at it and remember all the commandments of the LORD and follow them; and do not pursue your own desires and what your eyes want, which leads you astray:

15:40 That ye may remember, and do all my commandments, and be holy unto your God.

15:40 That you may remember and follow all my commandments, and be holy to your God.

15:41 I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

15:41 I am the LORD your God, who brought you out of Egypt to be your God: I am the LORD your God.

16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, along with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, from the tribe of Reuben, gathered some people together:

16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

16:2 And they stood up before Moses, along with some of the people of Israel, two hundred and fifty leaders of the assembly, well-known in the community, respected men:

16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

16:3 They came together against Moses and Aaron and said to them, "You both take on too much for yourselves, since the entire congregation is holy, every one of them, and the LORD is among them. So why do you set yourselves above the congregation of the LORD?"

16:4 And when Moses heard it, he fell upon his face:

16:4 When Moses heard it, he fell on his face:

16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

16:5 And he said to Korah and all his followers, "Tomorrow the LORD will show who belongs to Him and who is holy; He will bring that person close to Him. The one He has chosen will be the one who gets to come near to Him."

16:6 This do; Take you censers, Korah, and all his company;

16:6 Do this: Take your censers, Korah, and all your followers;

16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

16:7 And put fire in them, and put incense in front of the LORD tomorrow: and it will be that the man whom the LORD chooses will be holy: you are taking too much upon yourselves, you sons of Levi.

16:8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:

16:8 And Moses said to Korah, Listen, I ask you, you sons of Levi:

16:9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

16:9 Does it seem like a small thing to you that the God of Israel has set you apart from the congregation of Israel, to bring you closer to Himself to serve in the tabernacle of the LORD, and to stand before the congregation to minister to them?

16:10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

16:10 He has brought you close to him, and all your brothers, the sons of Levi, with you: and are you also seeking the priesthood?

16:11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?

16:11 For this reason, you and your entire group have come together against the LORD. And what is Aaron that you complain about him?

16:12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:

16:12 And Moses sent for Dathan and Abiram, the sons of Eliab, who replied, "We're not coming up."

16:13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

16:13 Is it nothing to you that you have taken us out of a land flowing with milk and honey to kill us in the wilderness, unless you make yourself completely a prince over us?

16:14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

16:14 Furthermore, you haven't brought us to a land flowing with milk and honey or given us an inheritance of fields and vineyards. Are you going to blind these men? We will not come up.

16:15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

16:15 And Moses was really angry and said to the LORD, Don’t pay attention to their offering: I haven’t taken a single donkey from them, and I haven’t harmed any of them.

16:16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:

16:16 And Moses said to Korah, "You and all your group stand before the LORD, you, them, and Aaron, tomorrow."

16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

16:17 Each man should take his censer, put incense in it, and bring it before the LORD—two hundred and fifty censers in total; you and Aaron should each have your own censer as well.

16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

16:18 And each man took his censer, put fire in it, added incense, and stood at the entrance of the tabernacle with Moses and Aaron.

16:19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.

16:19 And Korah brought the whole community together against them at the entrance of the tabernacle: and the glory of the LORD appeared to everyone in the community.

16:20 And the LORD spake unto Moses and unto Aaron, saying,

16:20 And the LORD spoke to Moses and Aaron, saying,

16:21 Separate yourselves from among this congregation, that I may consume them in a moment.

16:21 Step away from this group so I can wipe them out in an instant.

16:22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

16:22 And they fell on their faces and said, O God, the God of all living beings, will one person sin, and will you be angry with the entire congregation?

16:23 And the LORD spake unto Moses, saying,

16:23 And the LORD spoke to Moses, saying,

16:24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

16:24 Speak to the congregation, saying, Get away from the tabernacle of Korah, Dathan, and Abiram.

16:25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.

16:25 And Moses got up and went to Dathan and Abiram; and the leaders of Israel followed him.

16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of their's, lest ye be consumed in all their sins.

16:26 And he said to the congregation, "Please, move away from the tents of these wicked men and don't touch anything of theirs, or you will be swept away with all their sins."

16:27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

16:27 So they got up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the entrance of their tents, along with their wives, their sons, and their little children.

16:28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.

16:28 And Moses said, This is how you'll know that the LORD has sent me to do all these works; I haven't done them on my own.

16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

16:29 If these men die the same way everyone else dies, or if they experience the same fate as everyone else; then the LORD has not sent me.

16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

16:30 But if the LORD creates something new, and the earth opens its mouth and swallows them along with everything that belongs to them, and they go down alive into the pit; then you will understand that these men have angered the LORD.

16:31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

16:31 And it happened, as he finished speaking all these words, that the ground split apart beneath them:

16:32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.

16:32 And the earth opened its mouth and swallowed them, along with their houses, all the men associated with Korah, and all their possessions.

16:33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

16:33 They, along with everything that belonged to them, went down alive into the pit, and the earth closed over them: and they were gone from the congregation.

16:34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.

16:34 And all of Israel surrounding them ran away at their shout, because they thought, "What if the ground swallows us up too?"

16:35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

16:35 Then a fire came out from the LORD and burned up the two hundred and fifty men who had offered incense.

16:36 And the LORD spake unto Moses, saying,

16:36 And the Lord spoke to Moses, saying,

16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

16:37 Speak to Eleazar, the son of Aaron the priest, to take the censers out of the fire and spread the fire away from here; for they are sacred.

16:38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.

16:38 The censers of these sinners who harmed their own souls, let them be made into broad plates to cover the altar: since they offered them before the LORD, they are holy: and they will serve as a sign to the children of Israel.

16:39 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:

16:39 And Eleazar the priest took the bronze censers that the ones who were burned had used, and they were made into flat plates to cover the altar:

16:40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

16:40 It should serve as a reminder for the people of Israel, so that no outsider who isn’t from Aaron's descendants can come near to offer incense to the LORD; otherwise, they would be like Korah and his followers, just as the LORD told him through Moses.

16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

16:41 But the next day, the entire community of the Israelites complained against Moses and Aaron, saying, You have killed the people of the LORD.

16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.

16:42 And then, when the crowd gathered against Moses and Aaron, they turned to look at the tabernacle of the congregation: and, look, the cloud covered it, and the glory of the LORD appeared.

16:43 And Moses and Aaron came before the tabernacle of the congregation.

16:43 And Moses and Aaron went to the entrance of the meeting tent.

16:44 And the LORD spake unto Moses, saying,

16:44 And the LORD said to Moses,

16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

16:45 Get away from this group so I can wipe them out in an instant. And they fell on their faces.

16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

16:46 And Moses said to Aaron, "Take a censer, put some fire from the altar in it, add incense, and hurry to the congregation to make atonement for them, because the LORD's anger has gone out; the plague has started."

16:47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

16:47 And Aaron did as Moses instructed, and ran into the crowd; and, look, the plague had started among the people: and he took incense, and made atonement for the people.

16:48 And he stood between the dead and the living; and the plague was stayed.

16:48 And he stood between the dead and the living; and the plague was stopped.

16:49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.

16:49 Now those who died in the plague numbered fourteen thousand seven hundred, not including those who died because of the incident involving Korah.

16:50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.

16:50 And Aaron went back to Moses at the entrance of the meeting tent, and the plague stopped.

17:1 And the LORD spake unto Moses, saying,

17:1 And the LORD spoke to Moses, saying,

17:2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.

17:2 Speak to the children of Israel and take a rod from each of them, representing their family's house, from all their leaders—twelve rods in total, one for each house of their fathers. Write each man's name on his rod.

17:3 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

17:3 Write Aaron's name on the rod of Levi, because one rod will represent the head of each family.

17:4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

17:4 And you shall keep them in the tabernacle of the gathering in front of the testimony, where I will meet with you.

17:5 And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

17:5 And it's going to happen that the staff of the man I choose will bloom, and I will put an end to the complaints of the children of Israel, who are complaining against you.

17:6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

17:6 And Moses spoke to the people of Israel, and each of their leaders gave him a rod, one for each leader, based on their family groups, totaling twelve rods: and Aaron's rod was included with their rods.

17:7 And Moses laid up the rods before the LORD in the tabernacle of witness.

17:7 And Moses placed the rods in front of the LORD in the tabernacle of testimony.

17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

17:8 The next day, Moses went into the tabernacle of the covenant; and there was Aaron's staff for the house of Levi— it had sprouted, produced buds, bloomed flowers, and grown almonds.

17:9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.

17:9 And Moses brought out all the staffs from before the LORD to all the children of Israel: and they looked, and each man took his staff.

17:10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

17:10 And the LORD said to Moses, Bring Aaron's staff back before the testimony, to be kept as a sign against the rebels; and you will stop their complaints against me so that they won’t die.

17:11 And Moses did so: as the LORD commanded him, so did he.

17:11 And Moses did exactly what the LORD told him to do.

17:12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.

17:12 The people of Israel said to Moses, "Look, we’re dying, we’re all going to die."

17:13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?

17:13 Anyone who comes close to the tabernacle of the LORD shall die: are we going to be consumed by death?

18:1 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

18:1 And the LORD said to Aaron, You, your sons, and your father's household will take responsibility for the wrongs of the sanctuary; you and your sons will also take responsibility for the wrongs of your priesthood.

18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

18:2 And your brothers from the tribe of Levi, your father's tribe, bring with you so they can join you and assist you. But you and your sons along with you will serve in front of the tabernacle of testimony.

18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

18:3 They will take care of your responsibilities and the responsibilities of the entire tabernacle; however, they must not approach the sacred vessels or the altar, so that neither they nor you will die.

18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

18:4 They will be joined to you and take care of the responsibilities of the tabernacle of the congregation, handling all the work of the tabernacle; no outsider is allowed to approach you.

18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

18:5 And you shall take care of the sanctuary and the altar, so that there will be no more anger against the people of Israel.

18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.

18:6 Look, I have taken your fellow Levites from among the Israelites: they are a gift to you for the LORD, to serve in the tabernacle of the congregation.

18:7 Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

18:7 Therefore, you and your sons will maintain your priestly duties for everything related to the altar and inside the veil; you will serve: I have given you your priestly roles as a gift. Anyone who approaches shall be put to death.

18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

18:8 And the LORD said to Aaron, “Look, I have also given you the responsibility for my offerings and all the sacred things of the Israelites; I have given them to you because of your anointing, and to your sons, as a lasting ordinance.”

18:9 This shall be thine of the most holy things, reserved from the fire: every oblation of their's, every meat offering of their's, and every sin offering of their's, and every trespass offering of their's which they shall render unto me, shall be most holy for thee and for thy sons.

18:9 This will be yours from the most sacred offerings, set apart from the fire: every gift they present, every grain offering, every sin offering, and every guilt offering they bring to me will be most holy for you and your sons.

18:10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

18:10 You must eat it in the most holy place; every male may eat it: it will be holy to you.

18:11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

18:11 This is yours; the heave offering of their gift, along with all the wave offerings from the children of Israel: I have given them to you, your sons, and your daughters with you, as a permanent law: everyone who is clean in your household may eat of it.

18:12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.

18:12 I have given you all the best of the oil, all the best of the wine, and all the best of the wheat, the firstfruits of everything they will offer to the LORD.

18:13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.

18:13 And whatever comes first from the land, which they bring to the LORD, will be yours; everyone who is clean in your house may eat of it.

18:14 Every thing devoted in Israel shall be thine.

18:14 Everything dedicated in Israel shall be yours.

18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

18:15 Everything that opens the womb in all flesh, which they bring to the LORD, whether it be of humans or animals, shall be yours; however, you must surely redeem the firstborn of humans, and you shall redeem the firstborn of unclean animals.

18:16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

18:16 You must redeem those who are a month old according to your evaluation, for the price of five shekels, based on the sanctuary shekel, which is twenty gerahs.

18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

18:17 But you must not redeem the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat; they are holy. You shall sprinkle their blood on the altar and burn their fat as a fire offering, creating a pleasing aroma to the LORD.

18:18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

18:18 Their flesh will be yours, just like the wave breast and the right shoulder are yours.

18:19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

18:19 All the offerings of the holy things that the people of Israel give to the LORD, I have given to you, along with your sons and daughters, as a permanent law: it is an everlasting covenant of salt before the LORD for you and your descendants with you.

18:20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.

18:20 And the LORD said to Aaron, "You won’t have any inheritance in their land, and you won’t share any part with them: I am your share and your inheritance among the people of Israel."

18:21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

18:21 Look, I have given the children of Levi all the tenths in Israel as their inheritance for the work they do, specifically for the service of the tabernacle of the congregation.

18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

18:22 The Israelites must no longer approach the tabernacle of the congregation, or they will be guilty of sin and die.

18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

18:23 But the Levites will serve in the tabernacle of the congregation, and they will bear their guilt: this will be a lasting law for all generations, meaning that among the children of Israel, they won’t have any inheritance.

18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

18:24 But the tithes of the people of Israel, which they present as a special offering to the LORD, I have given to the Levites as their inheritance. Therefore, I have told them that among the people of Israel, they will not have any inheritance.

18:25 And the LORD spake unto Moses, saying,

18:25 And the LORD spoke to Moses, saying,

18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.

18:26 Speak to the Levites and tell them, When you receive the tithes from the children of Israel that I have given you as your inheritance, you must also present a portion as a special offering to the LORD, which is a tenth of the tithe.

18:27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.

18:27 And this heave offering will be counted for you, as if it were the grain from the threshing floor and the fullness of the winepress.

18:28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD's heave offering to Aaron the priest.

18:28 In the same way, you will also present a special offering to the LORD from all your tithes, which you receive from the people of Israel; and you will give a portion of that offering to Aaron the priest as the LORD's special offering.

18:29 Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.

18:29 Of all your gifts, you shall offer every heave offering to the LORD, the best of them, including the consecrated part.

18:30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

18:30 Therefore you shall say to them, When you have lifted the best part of it, it shall be counted for the Levites as the produce of the threshing floor and as the produce of the winepress.

18:31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.

18:31 You and your households will eat it in every place, for it is your reward for your service in the tabernacle of the congregation.

18:32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

18:32 You won’t be held guilty for it when you offer the best of it; nor will you defile the sacred things of the people of Israel, or else you will die.

19:1 And the LORD spake unto Moses and unto Aaron, saying,

19:1 And the LORD spoke to Moses and Aaron, saying,

19:2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

19:2 This is the law that the LORD has commanded: tell the people of Israel to bring you a flawless red heifer that has no defects and has never been put to work.

19:3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

19:3 You are to give her to Eleazar the priest, so he can take her outside the camp, and someone will kill her in his presence.

19:4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:

19:4 And Eleazar the priest shall take some of her blood with his finger and sprinkle it in front of the tabernacle of the congregation seven times:

19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

19:5 And someone will burn the heifer in his presence; her skin, her flesh, her blood, and her dung will be burned.

19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

19:6 And the priest shall take cedar wood, hyssop, and scarlet, and throw it into the fire where the heifer is burning.

19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

19:7 Then the priest must wash his clothes and bathe his body in water. After that, he can come into the camp, but he will remain unclean until the evening.

19:8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

19:8 Anyone who burns her must wash their clothes in water, bathe their body in water, and will remain unclean until evening.

19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

19:9 A clean man must collect the ashes of the heifer and store them outside the camp in a clean place. These ashes will be kept for the community of the Israelites as water for purification; it serves as a means of cleansing for sin.

19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

19:10 Anyone who collects the ashes of the heifer must wash their clothes and will be unclean until evening. This is to be a lasting ordinance for the Israelites and for the foreigner residing among them.

19:11 He that toucheth the dead body of any man shall be unclean seven days.

19:11 Anyone who touches a dead body will be unclean for seven days.

19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

19:12 He must cleanse himself with it on the third day, and on the seventh day he will be clean. But if he does not cleanse himself on the third day, then he will not be clean on the seventh day.

19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

19:13 Anyone who touches the dead body of a person and doesn't purify themselves defiles the tabernacle of the LORD; that person will be cut off from Israel. Since the water of separation wasn't sprinkled on them, they will be considered unclean; their uncleanness still remains with them.

19:14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

19:14 This is the rule: when a person dies in a tent, everyone who enters the tent and everything inside it will be considered unclean for seven days.

19:15 And every open vessel, which hath no covering bound upon it, is unclean.

19:15 Any open container that doesn’t have a covering on it is considered unclean.

19:16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

19:16 Anyone who touches someone killed by a sword in the open fields, or a dead body, or a human bone, or a grave, will be unclean for seven days.

19:17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

19:17 For someone who is unclean, they will take ashes from the burnt heifer used for sin purification, and clean water will be added to it in a container:

19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

19:18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the containers, on the people there, and on anyone who touched a bone, or a dead body, or a grave:

19:19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

19:19 The clean person must sprinkle the unclean on the third day and again on the seventh day. On the seventh day, they must purify themselves, wash their clothes, and bathe in water, and they will be clean by evening.

19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

19:20 But the person who is unclean and doesn’t cleanse themselves will be cut off from the community because they have defiled the sanctuary of the LORD: the water of separation has not been sprinkled on them; they are unclean.

19:21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

19:21 This will be a lasting rule for them: anyone who sprinkles the water of separation must wash their clothes, and anyone who touches the water of separation will be unclean until evening.

19:22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

19:22 Anything that an unclean person touches will be unclean; and the person who touches it will be unclean until evening.

20:1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

20:1 Then the Israelites, the whole community, arrived in the Desert of Zin in the first month, and the people stayed in Kadesh. Miriam died there and was buried there.

20:2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

20:2 There was no water for the community, so they came together to confront Moses and Aaron.

20:3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!

20:3 The people argued with Moses, saying, "We wish we had died when our fellow Israelites died before the LORD!"

20:4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

20:4 Why did you bring the LORD's people into this wilderness so that we and our livestock are supposed to die here?

20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

20:5 Why did you make us come up out of Egypt to bring us to this terrible place? It’s not a place for growing crops, figs, vines, or pomegranates; there’s also no water to drink.

20:6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.

20:6 And Moses and Aaron left the assembly and went to the entrance of the tabernacle. They fell down with their faces to the ground, and the glory of the LORD appeared to them.

20:7 And the LORD spake unto Moses, saying,

20:7 And the LORD spoke to Moses, saying,

20:8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

20:8 Take the staff and gather the assembly together, you and your brother Aaron, and speak to the rock in front of them. It will produce water, and you will bring water out of the rock for them to drink, as well as for their animals.

20:9 And Moses took the rod from before the LORD, as he commanded him.

20:9 And Moses took the staff from in front of the LORD, as He instructed him.

20:10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

20:10 And Moses and Aaron gathered everyone together in front of the rock, and he said to them, Listen up, you rebels; do we have to bring you water from this rock?

20:11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

20:11 And Moses raised his hand and struck the rock twice with his rod; water gushed out abundantly, and the people drank, along with their animals.

20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

20:12 And the LORD said to Moses and Aaron, "Because you did not trust me to show my holiness in front of the Israelites, you will not lead this community into the land I have given them."

20:13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

20:13 This is the water from Meribah; because the Israelites quarreled with the LORD, and He was honored among them.

20:14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

20:14 And Moses sent messengers from Kadesh to the king of Edom, saying, "This is what your brother Israel says: You know all the hardships that have come upon us:

20:15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

20:15 How our ancestors went down to Egypt, and we have lived in Egypt for a long time; and the Egyptians mistreated us and our ancestors:

20:16 And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:

20:16 And when we called out to the LORD, He heard us and sent an angel, who brought us out of Egypt. Now, here we are in Kadesh, a city at the edge of your territory.

20:17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.

20:17 Please let us pass through your country: we won’t go through the fields or the vineyards, and we won’t drink any water from the wells. We will stick to the king's highway and won’t turn to the right or the left until we’ve crossed your borders.

20:18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.

20:18 And Edom said to him, You can't go through here, or I'll come out against you with a sword.

20:19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.

20:19 And the Israelites said to him, “We’ll take the main road. If I and my livestock drink your water, I’ll pay for it. I’ll just walk through without doing anything else.”

20:20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

20:20 And he said, You shall not pass through. And Edom came out against him with a large number of people and with a strong force.

20:21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

20:21 So Edom refused to let Israel pass through his territory; so Israel turned away from him.

20:22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.

20:22 The Israelites, the entire community, set out from Kadesh and arrived at Mount Hor.

20:23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,

20:23 And the LORD spoke to Moses and Aaron on Mount Hor, near the edge of the land of Edom, saying,

20:24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

20:24 Aaron will be gathered to his people, because he will not enter the land I have given to the children of Israel, since you rebelled against my word at the water of Meribah.

20:25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:

20:25 Take Aaron and his son Eleazar and bring them up to Mount Hor:

20:26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

20:26 And take off Aaron's clothes and put them on his son Eleazar. Aaron will be gathered to his people and will die there.

20:27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

20:27 And Moses did what the LORD commanded: and they went up into Mount Hor in front of all the people.

20:28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

20:28 And Moses took off Aaron's clothes and put them on Eleazar, his son. Aaron died there at the top of the mountain, and then Moses and Eleazar came down from the mountain.

20:29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

20:29 When the entire community saw that Aaron was dead, they mourned for Aaron for thirty days, all the people of Israel.

21:1 And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

21:1 When King Arad the Canaanite, who lived in the south, heard that Israel was coming through the area of the spies, he fought against Israel and captured some of them.

21:2 And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.

21:2 And Israel made a promise to the LORD, saying, If you really give this people into my hands, then I will completely destroy their cities.

21:3 And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.

21:3 And the LORD listened to the cries of Israel and gave the Canaanites into their hands; they completely destroyed them and their cities, and he named the place Hormah.

21:4 And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

21:4 They traveled from Mount Hor along the route of the Red Sea to go around the land of Edom, and the people became very discouraged because of the journey.

21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

21:5 The people complained against God and against Moses, saying, "Why did you bring us out of Egypt to die in the wilderness? There is no bread, and there is no water, and we hate this worthless food."

21:6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.

21:6 And the LORD sent fiery snakes among the people, and they bit the people; and many people of Israel died.

21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.

21:7 Therefore the people went to Moses and said, "We have sinned because we've spoken against the LORD and against you; please pray to the LORD to remove the snakes from us." So Moses prayed for the people.

21:8 And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

21:8 And the LORD said to Moses, Make a fiery serpent and put it on a pole; and everyone who is bitten will live if they look at it.

21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

21:9 And Moses made a bronze snake and put it on a pole. Whenever a snake bit someone, if they looked at the bronze snake, they lived.

21:10 And the children of Israel set forward, and pitched in Oboth.

21:10 And the Israelites moved on and camped in Oboth.

21:11 And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.

21:11 They traveled from Oboth and camped at Ijeabarim, in the wilderness that is east of Moab, toward the sunrise.

21:12 From thence they removed, and pitched in the valley of Zared.

21:12 They then moved on and set up camp in the valley of Zared.

21:13 From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

21:13 From there they moved on and camped on the other side of Arnon, which is in the wilderness that comes from the borders of the Amorites; for Arnon is the boundary of Moab, between Moab and the Amorites.

21:14 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

21:14 This is why it says in the book of the wars of the LORD, what He did at the Red Sea and in the streams of Arnon,

21:15 And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.

21:15 And at the stream of the brooks that flows down to the place where Ar is, and lies on the border of Moab.

21:16 And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.

21:16 Then they traveled to Beer, which is the well the LORD spoke about to Moses, saying, "Gather the people together, and I will provide them with water."

21:17 Then Israel sang this song, Spring up, O well; sing ye unto it:

21:17 Then Israel sang this song, "Spring up, O well; sing to it:"

21:18 The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:

21:18 The princes dug the well, the nobles of the people dug it, following the instructions of the lawgiver, with their staffs. And from the wilderness, they went to Mattanah:

21:19 And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:

21:19 And from Mattanah to Nahaliel, and from Nahaliel to Bamoth:

21:20 And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.

21:20 And from Bamoth in the valley, which is in the land of Moab, to the top of Pisgah, which overlooks Jeshimon.

21:21 And Israel sent messengers unto Sihon king of the Amorites, saying,

21:21 And Israel sent messengers to Sihon, the king of the Amorites, saying,

21:22 Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

21:22 Let me pass through your land: we won't cut through the fields or the vineyards; we won't drink from the wells; we will stick to the main road until we leave your territory.

21:23 And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

21:23 But Sihon wouldn’t let Israel pass through his territory. Instead, Sihon gathered all his people and went out to confront Israel in the wilderness. He reached Jahaz and fought against Israel.

21:24 And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.

21:24 And Israel struck him down with the sword and took control of his land from Arnon to Jabbok, up to the children of Ammon, because the border of the children of Ammon was strong.

21:25 And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.

21:25 And Israel captured all these cities; and Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.

21:26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

21:26 For Heshbon was the city of Sihon, the king of the Amorites, who had fought against the previous king of Moab and taken all his land from him, all the way to Arnon.

21:27 Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

21:27 Therefore, those who speak in proverbs say, Come to Heshbon, let the city of Sihon be built and ready:

21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

21:28 For there is a fire that has come out of Heshbon, a flame from the city of Sihon: it has burned up Ar of Moab, and the leaders of the high places of Arnon.

21:29 Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

21:29 Woe to you, Moab! You are finished, O people of Chemosh: he has handed over his surviving sons and daughters into captivity to Sihon, king of the Amorites.

21:30 We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.

21:30 We have attacked them; Heshbon has been destroyed all the way to Dibon, and we have devastated them all the way to Nophah, which extends to Medeba.

21:31 Thus Israel dwelt in the land of the Amorites.

21:31 So Israel lived in the land of the Amorites.

21:32 And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.

21:32 And Moses sent some men to explore Jaazer. They captured its villages and drove out the Amorites who were living there.

21:33 And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.

21:33 They turned and took the route through Bashan, and Og, the king of Bashan, came out to fight against them, along with all his people, at Edrei.

21:34 And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

21:34 And the LORD said to Moses, Don't be afraid of him: I have handed him over to you, along with all his people and his land; you will treat him the same way you treated Sihon, the king of the Amorites, who lived at Heshbon.

21:35 So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

21:35 So they attacked him, his sons, and everyone in his community, until no one was left alive: and they took over his land.

22:1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.

22:1 The Israelites moved on and camped in the plains of Moab, across the Jordan from Jericho.

22:2 And Balak the son of Zippor saw all that Israel had done to the Amorites.

22:2 And Balak, son of Zippor, saw everything that Israel had done to the Amorites.

22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

22:3 And Moab was really scared of the people because they were numerous, and Moab was troubled by the children of Israel.

22:4 And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

22:4 And Moab said to the elders of Midian, “Now this group will consume everyone around us, like an ox eats up the grass in the field.” And Balak, the son of Zippor, was the king of the Moabites at that time.

22:5 He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

22:5 He sent messengers to Balaam son of Beor in Pethor, near the river in the land of his people, to invite him, saying, Look, a group has come out of Egypt: they cover the whole earth and are camped right across from me.

22:6 Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

22:6 Come now, I beg you, curse this people for me; they are too strong for me. Maybe I'll be able to defeat them and drive them out of the land, because I know that whoever you bless is blessed, and whoever you curse is cursed.

22:7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

22:7 And the leaders of Moab and the leaders of Midian left with the rewards for divination in their hands; and they went to Balaam and spoke to him the words of Balak.

22:8 And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

22:8 And he said to them, "Stay here tonight, and I will bring you back a message as the LORD tells me." So the leaders of Moab stayed with Balaam.

22:9 And God came unto Balaam, and said, What men are these with thee?

22:9 And God came to Balaam and asked, "Who are these men with you?"

22:10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

22:10 And Balaam said to God, "Balak, the son of Zippor, king of Moab, has sent for me, saying,

22:11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

22:11 Look, there’s a group that has come out of Egypt and covers the entire earth; come now, curse them for me; maybe I can defeat them and push them out.

22:12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.

22:12 And God said to Balaam, "You must not go with them; you must not curse the people, because they are blessed."

22:13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

22:13 And Balaam got up in the morning and said to the princes of Balak, "Go back to your own land, for the LORD has refused to let me go with you."

22:14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.

22:14 So the leaders of Moab got up, went to Balak, and said, Balaam refuses to come with us.

22:15 And Balak sent yet again princes, more, and more honourable than they.

22:15 And Balak sent even more princes, who were more distinguished than the previous ones.

22:16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:

22:16 They came to Balaam and said to him, "Balak, the son of Zippor, says: Please don't let anything stop you from coming to me."

22:17 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

22:17 For I will elevate you to great honor, and I will do whatever you ask of me: so please, curse this people for me.

22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.

22:18 And Balaam replied to Balak's servants, "Even if Balak gave me his house full of silver and gold, I can't go against the word of the LORD my God; I can't do anything less or more."

22:19 Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

22:19 So now, I ask you to stay here tonight, so I can find out what the LORD will tell me next.

22:20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

22:20 And God came to Balaam at night and said to him, "If the men come to call you, get up and go with them; but do only what I tell you to do."

22:21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

22:21 And Balaam got up in the morning, saddled his donkey, and went with the leaders of Moab.

22:22 And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

22:22 And God got angry because he went, and the angel of the LORD stood in the way as an opponent against him. He was riding on his donkey, and his two servants were with him.

22:23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

22:23 And the donkey saw the angel of the LORD standing in the path, with his sword drawn in his hand. The donkey turned off the path and went into the field, and Balaam struck the donkey to get her back on the path.

22:24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.

22:24 But the angel of the LORD stood in a path through the vineyards, with a wall on this side and a wall on that side.

22:25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

22:25 And when the donkey saw the angel of the LORD, she pushed herself against the wall and slammed Balaam's foot against the wall: and he struck her again.

22:26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

22:26 And the angel of the LORD went ahead and stood in a narrow spot, where there was no way to turn either to the right or to the left.

22:27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.

22:27 And when the donkey saw the angel of the LORD, she fell down under Balaam; and Balaam was angry and struck the donkey with a staff.

22:28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

22:28 And the LORD opened the mouth of the donkey, and she said to Balaam, What have I done to you, that you've beaten me these three times?

22:29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

22:29 And Balaam said to the donkey, "You’ve made a fool of me. I wish I had a sword in my hand because I would kill you right now."

22:30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

22:30 And the donkey said to Balaam, "Aren't I your donkey, the one you've been riding since I became yours? Have I ever acted this way towards you?" And he replied, "No."

22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.

22:31 Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand. Balaam bowed his head and fell flat on his face.

22:32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:

22:32 And the angel of the LORD said to him, "Why have you beaten your donkey these three times? Look, I came out to confront you because your path is twisted in my sight.

22:33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

22:33 And the donkey saw me and turned away from me three times. If she hadn't turned away, I would have definitely killed you by now and saved her.

22:34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

22:34 And Balaam said to the angel of the LORD, “I have sinned; I didn't realize you were standing in my way. If it bothers you, I'll turn back.”

22:35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

22:35 And the angel of the LORD said to Balaam, "Go with the men, but only say what I tell you to say." So Balaam went with the princes of Balak.

22:36 And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

22:36 When Balak heard that Balaam had arrived, he went out to meet him at a city in Moab, which is on the edge of Arnon, at the farthest border.

22:37 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?

22:37 And Balak said to Balaam, "Did I not urgently send for you? Why didn’t you come to me? Am I not able to actually honor you?"

22:38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

22:38 And Balaam said to Balak, Look, I've come to you: do I have any power at all to say anything? The word that God puts in my mouth, that is what I'll speak.

22:39 And Balaam went with Balak, and they came unto Kirjathhuzoth.

22:39 And Balaam went with Balak, and they arrived at Kirjathhuzoth.

22:40 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.

22:40 And Balak sacrificed oxen and sheep and sent them to Balaam and the princes who were with him.

22:41 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

22:41 The next day, Balak took Balaam and brought him up to the high places of Baal so that he could see the farthest point of the people.

23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

23:1 And Balaam said to Balak, Build me seven altars here, and prepare seven oxen and seven rams for me.

23:2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

23:2 Balak did what Balaam said; they offered a bull and a ram on each altar.

23:3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

23:3 And Balaam said to Balak, "Stay by your burnt offering, and I will go. Maybe the LORD will come to meet me, and whatever He shows me I will share with you." And he went to a high place.

23:4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

23:4 And God met Balaam, and He said to him, "I have set up seven altars, and I have sacrificed a bull and a ram on each altar."

23:5 And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

23:5 And the LORD put a message in Balaam's mouth and said, Go back to Balak and say this.

23:6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.

23:6 And he came back to him, and there he was, standing by his burnt sacrifice, along with all the leaders of Moab.

23:7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

23:7 And he spoke his prophecy, saying, Balak, the king of Moab, has brought me from Aram, from the hills of the east, saying, Come, curse Jacob for me, and come, challenge Israel.

23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

23:8 How can I curse someone whom God hasn't cursed? Or how can I defy someone whom the LORD hasn't defied?

23:9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

23:9 From the top of the rocks, I see him, and from the hills, I watch him: look, the people will live in solitude and won't be counted among the nations.

23:10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

23:10 Who can count the dust of Jacob, or the number of the fourth part of Israel? Let me die the death of the righteous, and let my end be like theirs!

23:11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.

23:11 And Balak said to Balaam, What have you done to me? I hired you to curse my enemies, and look, you’ve blessed them completely.

23:12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

23:12 And he replied, Shouldn't I pay attention to speak what the LORD has put in my mouth?

23:13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

23:13 And Balak said to him, “Come on, please, with me to another place where you can see them. You’ll only see the farthest part of them and won't see them all; so curse them from there.”

23:14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

23:14 He took him to the field of Zophim, to the top of Pisgah, and built seven altars, offering a bull and a ram on each altar.

23:15 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.

23:15 And he said to Balak, “Stay here by your burnt offering while I go meet the LORD over there.”

23:16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

23:16 And the LORD met Balaam, put a message in his mouth, and said, "Go back to Balak and say this."

23:17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?

23:17 When he got to him, he saw him standing by his burnt offering, with the princes of Moab beside him. And Balak asked him, "What has the LORD said?"

23:18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:

23:18 And he began his speech, saying, Get up, Balak, and listen; pay attention to me, son of Zippor:

23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

23:19 God is not a human, so he doesn’t lie; he’s not a human being, so he doesn’t change his mind. Has he said something and not done it? Has he spoken and not followed through?

23:20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

23:20 Look, I have been told to bless: and he has blessed; and I cannot change it.

23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

23:21 He has not seen wrongdoing in Jacob, nor has he noticed any corruption in Israel: the LORD his God is with him, and the shout of a king is among them.

23:22 God brought them out of Egypt; he hath as it were the strength of an unicorn.

23:22 God brought them out of Egypt; he has the strength of a unicorn.

23:23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

23:23 There’s definitely no magic that can work against Jacob, and there’s no fortune-telling that can harm Israel: at this time, people will say about Jacob and Israel, What has God done!

23:24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.

23:24 Look, the people will rise up like a powerful lion and stand tall like a young lion: he will not rest until he has consumed the prey and drunk the blood of the killed.

23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

23:25 And Balak said to Balaam, Don't curse them at all, and don't bless them either.

23:26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?

23:26 But Balaam replied to Balak, "Didn't I tell you that I have to do everything the LORD says?"

23:27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

23:27 And Balak said to Balaam, "Come, please, I will take you to another place; maybe it will please God to let you curse them from there."

23:28 And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.

23:28 And Balak led Balaam to the peak of Peor, which overlooks Jeshimon.

23:29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

23:29 And Balaam said to Balak, Build me seven altars here, and prepare seven bulls and seven rams for me.

23:30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.

23:30 And Balak did what Balaam had said, offering a bull and a ram on each altar.

24:1 And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

24:1 When Balaam saw that the LORD was pleased to bless Israel, he didn't go, as he had before, to look for spells; instead, he turned his attention towards the wilderness.

24:2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.

24:2 And Balaam looked up and saw Israel living in their tents according to their tribes; and the Spirit of God came upon him.

24:3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

24:3 And he shared his message, saying, Balaam the son of Beor has spoken, and the man who sees clearly has spoken:

24:4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

24:4 He has said, who heard the words of God and saw the vision of the Almighty, falling into a trance but with his eyes open:

24:5 How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!

24:5 How lovely are your tents, Jacob, and your dwellings, Israel!

24:6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.

24:6 They spread out like valleys, like gardens by the river, like the trees of aloes that the LORD has planted, and like cedar trees beside the waters.

24:7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

24:7 He will pour out water from his buckets, and his seed will be in many waters, and his king will be greater than Agag, and his kingdom will be lifted up.

24:8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

24:8 God brought him out of Egypt; he has the strength of a unicorn. He will consume the nations that oppose him, shatter their bones, and pierce them with his arrows.

24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

24:9 He crouched, he lay down like a lion, and like a powerful lion: who can wake him? Blessed is the one who blesses you, and cursed is the one who curses you.

24:10 And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

24:10 And Balak was furious with Balaam, and he slammed his hands together. Balak said to Balaam, "I called you to curse my enemies, and look, you have completely blessed them these three times."

24:11 Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.

24:11 So now run away to your own place: I intended to honor you greatly, but look, the LORD has held you back from that honor.

24:12 And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,

24:12 And Balaam said to Balak, "Did I not also speak to your messengers that you sent to me, saying,

24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?

24:13 If Balak were to give me his house full of silver and gold, I can't go beyond the command of the LORD to do anything good or bad on my own; I can only speak what the LORD tells me.

24:14 And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.

24:14 And now, look, I’m going to my people: so come, and I’ll tell you what this people will do to your people in the future.

24:15 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

24:15 And he shared his message, saying, Balaam son of Beor has said, and the man with open eyes has said:

24:16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

24:16 He has spoken, who heard the words of God and understood the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance but with his eyes open:

24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

24:17 I will see him, but not right now: I will observe him, but not soon: there will be a Star from Jacob, and a Scepter will emerge from Israel, and will strike the leaders of Moab, and kill all the descendants of Sheth.

24:18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

24:18 And Edom will become a possession, Seir will also be a possession for his enemies; and Israel will act bravely.

24:19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

24:19 From Jacob will come someone who will have power and will destroy those who are left in the city.

24:20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

24:20 And when he looked at Amalek, he spoke this allegory and said, Amalek was the first among the nations; but his future will be that he will be destroyed forever.

24:21 And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

24:21 And he looked at the Kenites, took up his parable, and said, Your dwelling is strong, and you make your nest in a rock.

24:22 Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.

24:22 Nevertheless, the Kenite will be destroyed until Asshur takes you away as a captive.

24:23 And he took up his parable, and said, Alas, who shall live when God doeth this!

24:23 And he spoke his message, saying, Oh no, who will survive when God does this!

24:24 And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

24:24 Ships will come from the coast of Chittim, and they will oppress Asshur and Eber, and he will also be destroyed forever.

24:25 And Balaam rose up, and went and returned to his place: and Balak also went his way.

24:25 And Balaam got up, went back, and returned to his home; and Balak also went on his way.

25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

25:1 The Israelites stayed in Shittim, and the people started to engage in sexual immorality with the daughters of Moab.

25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

25:2 And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods.

25:3 And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

25:3 And Israel allied itself with Baalpeor, and the LORD's anger was stirred against Israel.

25:4 And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

25:4 And the LORD said to Moses, "Gather all the leaders of the people and hang them up before the LORD in the sunlight, so that the LORD's intense anger may be turned away from Israel."

25:5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

25:5 And Moses said to the judges of Israel, "Each of you should kill the men who have joined themselves to Baalpeor."

25:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

25:6 And look, one of the Israelites came and brought a Midianite woman to his fellow Israelites in front of Moses and all the community of the Israelites, who were crying at the entrance of the tent of meeting.

25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he got up from among the congregation and took a javelin in his hand;

25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

25:8 And he followed the Israelite man into the tent and stabbed both of them, the Israelite man and the woman in her abdomen. So the plague was stopped among the children of Israel.

25:9 And those that died in the plague were twenty and four thousand.

25:9 And those who died in the plague were twenty-four thousand.

25:10 And the LORD spake unto Moses, saying,

25:10 And the LORD spoke to Moses, saying,

25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites because he was passionate for me among them, so that I did not destroy the children of Israel in my jealousy.

25:12 Wherefore say, Behold, I give unto him my covenant of peace:

25:12 Therefore say, Look, I am giving him my covenant of peace:

25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

25:13 And he will have it, and his descendants after him, even the agreement of an everlasting priesthood; because he was passionate for his God and made reconciliation for the children of Israel.

25:14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

25:14 Now the name of the Israelite who was killed, the one who was killed with the Midianite woman, was Zimri, the son of Salu, a leader of a prominent family among the Simeonites.

25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

25:15 The name of the Midianite woman who was killed was Cozbi, the daughter of Zur; he was the leader of a people and from a prominent family in Midian.

25:16 And the LORD spake unto Moses, saying,

25:16 And the Lord said to Moses,

25:17 Vex the Midianites, and smite them:

25:17 Disturb the Midianites and strike them down:

25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

25:18 For they annoy you with their tricks, which they used to deceive you in the case of Peor, and in the case of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague because of Peor.

26:1 And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,

26:1 After the plague, the LORD spoke to Moses and Eleazar, the son of Aaron the priest, saying,

26:2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

26:2 Count all the members of the congregation of the children of Israel, from twenty years old and up, across their families, all those who are able to serve in the military in Israel.

26:3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,

26:3 And Moses and Eleazar the priest spoke to them in the plains of Moab by the Jordan near Jericho, saying,

26:4 Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.

26:4 Count the number of people who are twenty years old and older, as the LORD instructed Moses and the Israelites who came out of the land of Egypt.

26:5 Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:

26:5 Reuben, the oldest son of Israel: the descendants of Reuben; Hanoch, the ancestor of the Hanochites; Pallu, the ancestor of the Palluites:

26:6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.

26:6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.

26:7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.

26:7 These are the families of the Reubenites: those who were counted among them were forty-three thousand seven hundred and thirty.

26:8 And the sons of Pallu; Eliab.

26:8 And the sons of Pallu: Eliab.

26:9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

26:9 And the sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram who were well-known in the community, who challenged Moses and Aaron along with Korah when they rebelled against the LORD:

26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

26:10 And the earth opened its mouth and swallowed them along with Korah when that group died, at the time the fire consumed two hundred and fifty men: and they became a warning.

26:11 Notwithstanding the children of Korah died not.

26:11 Nevertheless, the children of Korah did not die.

26:12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:

26:12 The sons of Simeon by their families: from Nemuel, the family of the Nemuelites; from Jamin, the family of the Jaminites; from Jachin, the family of the Jachinites;

26:13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.

26:13 From Zerah, the family of the Zarhites; from Shaul, the family of the Shaulites.

26:14 These are the families of the Simeonites, twenty and two thousand and two hundred.

26:14 These are the families of the Simeonites, twenty-two thousand two hundred.

26:15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:

26:15 The descendants of Gad by their clans: Zephon, the clan of the Zephonites; Haggi, the clan of the Haggites; Shuni, the clan of the Shunites;

26:16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:

26:16 The family of Ozni, known as the Oznites: from Eri, the family of the Erites:

26:17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.

26:17 From Arod, the family of the Arodites; from Areli, the family of the Arelites.

26:18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.

26:18 These are the families of the children of Gad based on the census, which counted forty thousand five hundred of them.

26:19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.

26:19 The sons of Judah were Er and Onan; both Er and Onan died in the land of Canaan.

26:20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.

26:20 The descendants of Judah by their clans were: from Shelah, the clan of the Shelanites; from Pharez, the clan of the Pharzites; and from Zerah, the clan of the Zarhites.

26:21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.

26:21 The descendants of Pharez were: from Hezron, the Hezronites; from Hamul, the Hamulites.

26:22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.

26:22 These are the families of Judah based on the count of their members, which totaled sixty-six thousand five hundred.

26:23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:

26:23 The descendants of Issachar by their families: from Tola, the family of the Tolaites; from Pua, the family of the Punites;

26:24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.

26:24 From Jashub, the family of the Jashubites; from Shimron, the family of the Shimronites.

26:25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.

26:25 These are the families of Issachar based on the count of those in their group, which totaled sixty-four thousand three hundred.

26:26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.

26:26 Of the sons of Zebulun by their families: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.

26:27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.

26:27 These are the families of the Zebulunites based on those who were counted among them, sixty thousand and five hundred.

26:28 The sons of Joseph after their families were Manasseh and Ephraim.

26:28 The descendants of Joseph by their families were Manasseh and Ephraim.

26:29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.

26:29 Of the sons of Manasseh: from Machir, the Machirite family: and Machir fathered Gilead; from Gilead come the Gileadite family.

26:30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:

26:30 These are the sons of Gilead: from Jeezer, the family of the Jeezerites; from Helek, the family of the Helekites;

26:31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:

26:31 And from Asriel, the family of the Asrielites; and from Shechem, the family of the Shechemites:

26:32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.

26:32 And from Shemida, the Shemidaites family; and from Hepher, the Hepherites family.

26:33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

26:33 Zelophehad, son of Hepher, had no sons, only daughters. The names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

26:34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.

26:34 These are the families of Manasseh, and those that were counted among them were fifty-two thousand seven hundred.

26:35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.

26:35 These are the descendants of Ephraim by their families: from Shuthelah, the family of the Shuthalhites; from Becher, the family of the Bachrites; from Tahan, the family of the Tahanites.

26:36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.

26:36 And these are the sons of Shuthelah: from Eran, the family of the Eranites.

26:37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

26:37 These are the families of the sons of Ephraim based on the census they took, totaling thirty-two thousand five hundred. These are the descendants of Joseph according to their families.

26:38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:

26:38 The descendants of Benjamin by their families: from Bela, the family of the Belaites; from Ashbel, the family of the Ashbelites; from Ahiram, the family of the Ahiramites;

26:39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.

26:39 The family of Shupham, called the Shuphamites; the family of Hupham, called the Huphamites.

26:40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.

26:40 The sons of Bela were Ard and Naaman: from Ard came the family of the Ardites, and from Naaman came the family of the Naamites.

26:41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.

26:41 These are the sons of Benjamin by their families: and those who were counted among them were forty-five thousand six hundred.

26:42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

26:42 These are the descendants of Dan by their families: from Shuham, the family of the Shuhamites. These are the families of Dan by their families.

26:43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.

26:43 All the families of the Shuhamites, based on their count, totaled sixty-four thousand four hundred.

26:44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.

26:44 Of the descendants of Asher by their clans: from Jimna, the clan of the Jimnites; from Jesui, the clan of the Jesuites; from Beriah, the clan of the Beriites.

26:45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.

26:45 Of the descendants of Beriah: Heber, the family of the Heberites; and Malchiel, the family of the Malchielites.

26:46 And the name of the daughter of Asher was Sarah.

26:46 And the name of Asher's daughter was Sarah.

26:47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.

26:47 These are the families of the sons of Asher based on the count of their members; there were fifty-three thousand four hundred of them.

26:48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:

26:48 The descendants of Naphtali by their families: from Jahzeel, the family of the Jahzeelites; from Guni, the family of the Gunites;

26:49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.

26:49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.

26:50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.

26:50 These are the families of Naphtali based on their clans: those counted among them totaled forty-five thousand four hundred.

26:51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.

26:51 These were the numbers of the children of Israel: six hundred thousand, one thousand, and seven hundred thirty.

26:52 And the LORD spake unto Moses, saying,

26:52 And the LORD said to Moses,

26:53 Unto these the land shall be divided for an inheritance according to the number of names.

26:53 The land will be divided for an inheritance based on the number of names.

26:54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

26:54 To many you will give a larger share of the inheritance, and to a few you will give a smaller share: everyone will receive their inheritance based on their numbers.

26:55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

26:55 However, the land will be divided by lot: according to the names of their father's tribes, they will inherit.

26:56 According to the lot shall the possession thereof be divided between many and few.

26:56 The division of the possession will be based on the lot, whether it’s among many or few.

26:57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.

26:57 And these are the Levites counted by their families: from Gershon, the Gershonites; from Kohath, the Kohathites; from Merari, the Merarites.

26:58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.

26:58 These are the families of the Levites: the Libnite family, the Hebronite family, the Mahlite family, the Mushite family, and the Korathite family. Kohath became the father of Amram.

26:59 And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

26:59 And Amram's wife was Jochebed, the daughter of Levi, whom her mother had in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.

26:60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.

26:60 Aaron had four sons: Nadab, Abihu, Eleazar, and Ithamar.

26:61 And Nadab and Abihu died, when they offered strange fire before the LORD.

26:61 And Nadab and Abihu died when they presented unauthorized fire before the LORD.

26:62 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

26:62 And the total number counted was twenty-three thousand, all males one month old and older. They were not included in the count of the children of Israel because they did not receive an inheritance among the children of Israel.

26:63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

26:63 These are the ones counted by Moses and Eleazar the priest, who counted the children of Israel in the plains of Moab near the Jordan by Jericho.

26:64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

26:64 But among these, there wasn't a single man of those counted by Moses and Aaron the priest when they took the census of the children of Israel in the wilderness of Sinai.

26:65 For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

26:65 For the LORD had said about them, They will definitely die in the wilderness. And no one was left from them, except for Caleb the son of Jephunneh, and Joshua the son of Nun.

27:1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

27:1 Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came forward. Here are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

27:2 And they stood before Moses, Eleazar the priest, the leaders, and the entire congregation at the entrance of the tabernacle, saying,

27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

27:3 Our father died in the wilderness, and he was not among those who came together against the LORD with Korah; he died for his own sins and had no sons.

27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

27:4 Why should our father's name be removed from his family just because he has no son? Give us a share of the inheritance among our father's relatives.

27:5 And Moses brought their cause before the LORD.

27:5 And Moses brought their case before the LORD.

27:6 And the LORD spake unto Moses, saying,

27:6 And the LORD spoke to Moses, saying,

27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

27:7 The daughters of Zelophehad are correct: you must definitely give them a share of their father's inheritance among their relatives; and you shall ensure that their father's inheritance is passed down to them.

27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

27:8 Tell the people of Israel that if a man dies and has no son, his inheritance should go to his daughter.

27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.

27:9 And if he has no daughter, then you shall give his inheritance to his brothers.

27:10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

27:10 If he has no brothers, then you should give his inheritance to his father's brothers.

27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

27:11 If his father has no brothers, then you shall give his inheritance to the closest relative in his family, and he will inherit it. This will be a law for the people of Israel, as the LORD instructed Moses.

27:12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

27:12 And the LORD said to Moses, Go up this mountain Abarim and see the land that I have given to the people of Israel.

27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

27:13 And when you have seen it, you too will be gathered to your people, like your brother Aaron was gathered.

27:14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

27:14 For you rebelled against my command in the desert of Zin, during the conflict of the community, to honor me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

27:15 And Moses spake unto the LORD, saying,

27:15 And Moses spoke to the LORD, saying,

27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

27:16 Let the LORD, the God of all living beings, appoint a leader over the congregation,

27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

27:17 Which may go out ahead of them, and which may come in ahead of them, and which may lead them out, and which may bring them in; so that the congregation of the LORD is not like sheep that have no shepherd.

27:18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

27:18 And the LORD said to Moses, "Take Joshua, son of Nun, a man who has the spirit, and lay your hand on him;

27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

27:19 And present him to Eleazar the priest and the whole community; and give him a command in their presence.

27:20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

27:20 You shall share some of your authority with him, so that the entire community of the Israelites will be obedient.

27:21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

27:21 And he will stand before Eleazar the priest, who will seek guidance for him through the judgment of Urim before the LORD: based on his word they will go out, and based on his word they will come in, both he and all the children of Israel with him, including the entire congregation.

27:22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

27:22 And Moses did what the LORD told him: he took Joshua and presented him to Eleazar the priest and to the whole congregation:

27:23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

27:23 And he placed his hands on him and gave him a command, just as the LORD instructed through Moses.

28:1 And the LORD spake unto Moses, saying,

28:1 And the LORD spoke to Moses, saying,

28:2 Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

28:2 Tell the people of Israel to bring me my offering and my bread for my fire sacrifices, which are a pleasing aroma to me. Make sure you offer them at the right time.

28:3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

28:3 And you shall say to them, This is the offering made by fire that you shall present to the LORD; two lambs a year old without blemish, every day, for a regular burnt offering.

28:4 The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;

28:4 You shall offer one lamb in the morning and the other lamb in the evening;

28:5 And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.

28:5 And one-tenth of an ephah of flour for a grain offering, mixed with a quarter of a hin of crushed oil.

28:6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

28:6 It is a continuous burnt offering, established at Mount Sinai for a pleasing aroma, a fire offering to the LORD.

28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.

28:7 And the drink offering for each lamb shall be a fourth of a hin; in the holy place, pour the strong wine as a drink offering to the LORD.

28:8 And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

28:8 You must offer the other lamb in the evening, just like the grain offering in the morning and its drink offering. You shall present it as a fire sacrifice, a pleasing aroma to the LORD.

28:9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

28:9 And on the Sabbath day, two year-old lambs without blemish, and two-tenths of an ephah of fine flour for a grain offering, mixed with oil, along with its drink offering:

28:10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

28:10 This is the burnt offering for every Sabbath, in addition to the ongoing burnt offering and its drink offering.

28:11 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

28:11 At the start of each month, you must present a burnt offering to the LORD: two young bulls, one ram, and seven one-year-old lambs without blemish;

28:12 And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;

28:12 And three-tenths of a bushel of flour for a grain offering, mixed with oil, for one bull; and two-tenths of a bushel of flour for a grain offering, mixed with oil, for one ram;

28:13 And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

28:13 And a specific tenth of flour mixed with oil for a grain offering to accompany one lamb; for a burnt offering with a pleasing aroma, a sacrifice made by fire to the LORD.

28:14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.

28:14 And their drink offerings will be half a hin of wine for a bull, a third of a hin for a ram, and a fourth of a hin for a lamb: this is the burnt offering for every month throughout the year.

28:15 And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.

28:15 And one young goat for a sin offering to the LORD shall be offered, in addition to the regular burnt offering and its drink offering.

28:16 And in the fourteenth day of the first month is the passover of the LORD.

28:16 The Passover of the LORD is on the fourteenth day of the first month.

28:17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

28:17 On the fifteenth day of this month, there is a feast: for seven days, you must eat unleavened bread.

28:18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

28:18 On the first day, there will be a holy gathering; you shall not do any kind of work on that day:

28:19 But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

28:19 But you shall offer a fire sacrifice as a burnt offering to the LORD; two young bulls, one ram, and seven year-old lambs: they must be flawless.

28:20 And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

28:20 And their grain offering shall be of flour mixed with oil: you shall offer three-tenths of an ephah for a bull, and two-tenths of an ephah for a ram;

28:21 A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:

28:21 You shall offer a tenth part for every lamb, for all seven lambs:

28:22 And one goat for a sin offering, to make an atonement for you.

28:22 And one goat for a sin offering, to atone for you.

28:23 Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.

28:23 You will present these along with the morning burnt offering, which is part of the ongoing burnt offering.

28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

28:24 You are to present the fire offerings daily, for seven days, as a pleasing aroma to the LORD. It should be offered along with the regular burnt offering and its drink offering.

28:25 And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

28:25 And on the seventh day you shall gather for a holy meeting; you shall not do any work.

28:26 Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

28:26 On the day of the first fruits, when you bring a new grain offering to the LORD, after your weeks are complete, you shall have a holy gathering; you shall do no work.

28:27 But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;

28:27 But you shall offer the burnt offering as a pleasing aroma to the LORD; two young bulls, one ram, and seven one-year-old lambs;

28:28 And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

28:28 And their grain offering of flour mixed with oil, three-tenths of a measure for one bull, and two-tenths of a measure for one ram,

28:29 A several tenth deal unto one lamb, throughout the seven lambs;

28:29 A separate tenth part for each lamb, across the seven lambs;

28:30 And one kid of the goats, to make an atonement for you.

28:30 And one young goat, to make an atonement for you.

28:31 Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

28:31 You shall offer them alongside the ongoing burnt offering and his meat offering, (they shall be flawless for you) and their drink offerings.

29:1 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

29:1 On the first day of the seventh month, you are to hold a holy gathering; do not do any work. It is a day for blowing the trumpets for you.

29:2 And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:

29:2 You must present a burnt offering as a pleasing aroma to the LORD; one young bull, one ram, and seven one-year-old lambs without defect:

29:3 And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,

29:3 Their grain offering will consist of flour mixed with oil: three-tenths of an ephah for a bull and two-tenths of an ephah for a ram.

29:4 And one tenth deal for one lamb, throughout the seven lambs:

29:4 And one-tenth of an ephah for one lamb, for all seven lambs:

29:5 And one kid of the goats for a sin offering, to make an atonement for you:

29:5 And one goat for a sin offering, to make atonement for you:

29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

29:6 Alongside the monthly burnt offering, with its grain offering, and the daily burnt offering, with its grain offering, and their drink offerings, as prescribed, for a pleasing aroma, a fire sacrifice to the LORD.

29:7 And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:

29:7 On the tenth day of this seventh month, you will have a holy gathering; you must humble yourselves and do no work during that time.

29:8 But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:

29:8 But you shall offer a burnt offering to the LORD for a pleasing aroma; one young bull, one ram, and seven year-old lambs; they shall be without defect:

29:9 And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,

29:9 And their grain offering will be flour mixed with oil, three-tenths of an ephah for a bull, and two-tenths of an ephah for a ram,

29:10 A several tenth deal for one lamb, throughout the seven lambs:

29:10 A separate tenth part for one lamb, for each of the seven lambs:

29:11 One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.

29:11 One male goat for a sin offering; in addition to the sin offering for atonement, and the regular burnt offering, along with its grain offering, and their drink offerings.

29:12 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:

29:12 And on the fifteenth day of the seventh month, you shall have a holy gathering; you shall not do any work, and you shall celebrate a feast for the LORD for seven days:

29:13 And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:

29:13 You must offer a burnt offering, a fire sacrifice that has a pleasing aroma to the LORD: thirteen young bulls, two rams, and fourteen one-year-old lambs; they must be without defect:

29:14 And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,

29:14 And their grain offering will be flour mixed with oil, three-tenths of an ephah for each of the thirteen bulls, and two-tenths of an ephah for each of the two rams,

29:15 And a several tenth deal to each lamb of the fourteen lambs:

29:15 And a separate tenth deal to each lamb of the fourteen lambs:

29:16 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

29:16 And one goat kid for a sin offering; in addition to the daily burnt offering, his grain offering, and his drink offering.

29:17 And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:

29:17 And on the second day you will offer twelve young bulls, two rams, and fourteen one-year-old lambs without blemish:

29:18 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:18 And their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, shall be according to their number, in the way prescribed:

29:19 And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.

29:19 And one goat kid for a sin offering; in addition to the regular burnt offering, its grain offering, and their drink offerings.

29:20 And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;

29:20 And on the third day, eleven bulls, two rams, and fourteen one-year-old lambs that are without defects;

29:21 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:21 And their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, shall be based on their number, in this way:

29:22 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

29:22 And one goat for a sin offering; in addition to the regular burnt offering, along with its grain offering and drink offering.

29:23 And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:

29:23 And on the fourth day, ten bulls, two rams, and fourteen one-year-old lambs without any defects:

29:24 Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:24 Their meat offerings and their drink offerings for the bulls, for the rams, and for the lambs, shall be according to their number, in this way:

29:25 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

29:25 And one young goat for a sin offering; in addition to the daily burnt offering, his grain offering, and his drink offering.

29:26 And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:

29:26 And on the fifth day, nine bulls, two rams, and fourteen lambs of the first year without blemish:

29:27 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:27 And their meat offering and their drink offerings for the bulls, for the rams, and for the lambs, shall be according to their number, as per the usual practice:

29:28 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

29:28 And one goat for a sin offering, in addition to the regular burnt offering, along with its grain offering and drink offering.

29:29 And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:

29:29 And on the sixth day, eight bulls, two rams, and fourteen flawless lambs from the first year:

29:30 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:30 And their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, shall be based on their number, in the following way:

29:31 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

29:31 And one goat for a sin offering; in addition to the regular burnt offering, its grain offering, and its drink offering.

29:32 And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:

29:32 And on the seventh day, seven bulls, two rams, and fourteen year-old lambs without defect:

29:33 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

29:33 Their grain offerings and drink offerings for the bulls, rams, and lambs will be based on their number, following the usual practice:

29:34 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

29:34 And one goat for a sin offering, in addition to the ongoing burnt offering, along with its grain offering and its drink offering.

29:35 On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:

29:35 On the eighth day you will have a sacred gathering: you must not do any work on that day:

29:36 But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:

29:36 But you shall offer a burnt offering, a sacrifice made by fire, with a pleasing aroma to the LORD: one bull, one ram, seven one-year-old lambs without defect:

29:37 Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:

29:37 Their meat offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, following the established procedure:

29:38 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.

29:38 And one goat for a sin offering; along with the continual burnt offering, its grain offering, and its drink offering.

29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.

29:39 These things you shall do to the LORD during your appointed feasts, in addition to your vows and your voluntary offerings, for your burnt offerings, meat offerings, drink offerings, and peace offerings.

29:40 And Moses told the children of Israel according to all that the LORD commanded Moses.

29:40 And Moses shared with the Israelites everything that the LORD had commanded him.

30:1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.

30:1 And Moses spoke to the leaders of the tribes about the people of Israel, saying, This is what the LORD has commanded.

30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

30:2 If a man makes a vow to the LORD, or takes an oath to commit himself, he must not break his word; he must do everything he has promised.

30:3 If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

30:3 If a woman makes a vow to the LORD and commits herself with a pledge while living in her father's house during her youth;

30:4 And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

30:4 If her father hears her vow and the commitment she has made with her soul, and he remains silent about it, then all her vows will be valid, and every commitment she has made with her soul will be valid.

30:5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

30:5 But if her father denies her on the day he hears about it, none of her vows or promises she made will be valid, and the LORD will forgive her, because her father denied her.

30:6 And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

30:6 And if she had a husband when she made a vow or said anything that bound her soul;

30:7 And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

30:7 And her husband heard it, and kept quiet about it the day he heard it: then her vows will remain valid, and the agreements she made for herself will stand.

30:8 But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

30:8 But if her husband rejects her on the day he hears it, then he shall make her vow that she made and what she spoke with her lips, by which she bound her soul, null and void: and the LORD shall forgive her.

30:9 But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

30:9 But every vow made by a widow or a divorced woman, which they have committed to, will be binding on her.

30:10 And if she vowed in her husband's house, or bound her soul by a bond with an oath;

30:10 And if she made a vow in her husband's home, or committed herself to an obligation with an oath;

30:11 And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

30:11 And her husband heard it, and kept quiet about it, and didn’t reject her; then all her vows will remain valid, and every commitment she made will be upheld.

30:12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

30:12 But if her husband completely nullifies them on the day he hears them, then whatever she said about her vows or her commitments will not be valid: her husband has nullified them, and the LORD will forgive her.

30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

30:13 Every vow and every binding oath to distress her soul, her husband can affirm it, or her husband can cancel it.

30:14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

30:14 But if her husband stays completely silent with her day after day; then he confirms all her vows or any commitments she has made: he approves them because he remained silent when he heard them.

30:15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

30:15 But if he nullifies them in any way after he has heard them, then he will bear her guilt.

30:16 These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

30:16 These are the laws that the LORD gave to Moses, concerning a man and his wife, and between a father and his daughter, while she is still young and living in her father’s house.

31:1 And the LORD spake unto Moses, saying,

31:1 And the LORD spoke to Moses, saying,

31:2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.

31:2 Take revenge for the Israelites against the Midianites; after that, you will be gathered to your people.

31:3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

31:3 And Moses said to the people, "Prepare yourselves for battle, and let some of you go against the Midianites to take vengeance for the LORD on Midian."

31:4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.

31:4 From each tribe, send a thousand men from all the tribes of Israel to fight in the war.

31:5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.

31:5 So from the thousands of Israel, a thousand from each tribe were chosen, making a total of twelve thousand ready for battle.

31:6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

31:6 And Moses sent them into battle, a thousand from each tribe, along with Phinehas, the son of Eleazar the priest, to the battle, carrying the holy objects and the trumpets to blow in his hand.

31:7 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.

31:7 They fought against the Midianites, just as the LORD had instructed Moses; and they killed all the male population.

31:8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

31:8 They killed the kings of Midian, along with the other ones who were killed; specifically, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam, son of Beor, with the sword.

31:9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.

31:9 The Israelites captured all the women of Midian and their children, and they took all the livestock, flocks, and goods.

31:10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.

31:10 And they burned all their cities where they lived, and all their beautiful castles, with fire.

31:11 And they took all the spoil, and all the prey, both of men and of beasts.

31:11 They collected all the loot, both from people and animals.

31:12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

31:12 And they brought the captives, the booty, and the valuables to Moses, Eleazar the priest, and the assembly of the Israelites, to the camp at the plains of Moab, near the Jordan close to Jericho.

31:13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

31:13 And Moses, Eleazar the priest, and all the leaders of the congregation went out to meet them outside the camp.

31:14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

31:14 And Moses was angry with the leaders of the army, the captains over thousands, and the captains over hundreds, who had returned from the battle.

31:15 And Moses said unto them, Have ye saved all the women alive?

31:15 And Moses said to them, Did you keep all the women alive?

31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.

31:16 Look, these led the people of Israel, through Balaam's advice, to sin against the LORD regarding Peor, and a plague broke out among the congregation of the LORD.

31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

31:17 Now, therefore, kill every male among the young and kill every woman who has slept with a man.

31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

31:18 But all the young women who have never been with a man, keep alive for yourselves.

31:19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

31:19 Stay outside the camp for seven days: anyone who has killed someone, and anyone who has touched a dead body, must purify yourselves and your captives on the third day and on the seventh day.

31:20 And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

31:20 And clean all your clothing, everything made of animal skins, all items made from goat hair, and all wooden things.

31:21 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;

31:21 And Eleazar the priest said to the soldiers who went to battle, This is the regulation of the law that the LORD commanded Moses;

31:22 Only the gold, and the silver, the brass, the iron, the tin, and the lead,

31:22 Only the gold, the silver, the brass, the iron, the tin, and the lead,

31:23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

31:23 Everything that can withstand the fire, you must pass through the fire, and it will be clean; however, it must be purified with the water of separation. And anything that cannot withstand the fire, you must pass through the water.

31:24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

31:24 On the seventh day, wash your clothes, and you will be clean. Then you can come into the camp.

31:25 And the LORD spake unto Moses, saying,

31:25 And the Lord spoke to Moses, saying,

31:26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

31:26 Count the total number of captured individuals, both people and animals, you, Eleazar the priest, and the leaders of the community:

31:27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

31:27 And divide the spoils into two parts: one for those who went to battle and took the fight upon themselves, and the other for the entire community:

31:28 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

31:28 And collect a tax for the LORD from the soldiers who went into battle: one person out of five hundred, including the people, the cattle, the donkeys, and the sheep:

31:29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.

31:29 Take it from their half and give it to Eleazar the priest as an offering to the LORD.

31:30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.

31:30 From the half belonging to the children of Israel, you shall take one portion out of fifty, from the people, the cattle, the donkeys, and the flocks, of all kinds of animals, and give them to the Levites, who are responsible for the care of the tabernacle of the LORD.

31:31 And Moses and Eleazar the priest did as the LORD commanded Moses.

31:31 And Moses and Eleazar the priest did what the LORD instructed Moses.

31:32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,

31:32 And the loot, which was the remaining spoil that the soldiers had captured, included six hundred thousand and seventy thousand and five thousand sheep,

31:33 And threescore and twelve thousand beeves,

72,000 cattle,

31:34 And threescore and one thousand asses,

61,000 donkeys,

31:35 And thirty and two thousand persons in all, of women that had not known man by lying with him.

31:35 In total, there were thirty-two thousand people, including women who had never been with a man.

31:36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:

31:36 And the half, which was the portion of those who went out to fight, was three hundred thirty-seven thousand five hundred sheep in total:

31:37 And the LORD's tribute of the sheep was six hundred and threescore and fifteen.

31:37 And the LORD's tribute of the sheep was six hundred and fifteen.

31:38 And the beeves were thirty and six thousand; of which the LORD's tribute was threescore and twelve.

31:38 The total number of cattle was thirty-six thousand; from which the LORD's share was seventy-two.

31:39 And the asses were thirty thousand and five hundred; of which the LORD's tribute was threescore and one.

31:39 The total number of donkeys was thirty thousand five hundred; from which the LORD's share was sixty-one.

31:40 And the persons were sixteen thousand; of which the LORD's tribute was thirty and two persons.

31:40 There were sixteen thousand individuals, of which the LORD's share was thirty-two people.

31:41 And Moses gave the tribute, which was the LORD's heave offering, unto Eleazar the priest, as the LORD commanded Moses.

31:41 And Moses gave the tribute, which was the LORD's special offering, to Eleazar the priest, as the LORD instructed Moses.

31:42 And of the children of Israel's half, which Moses divided from the men that warred,

31:42 And from the half belonging to the children of Israel, which Moses separated from the men who fought,

31:43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,

31:43 (Now the portion that belonged to the community was three hundred thirty thousand seven hundred and fifty sheep,

31:44 And thirty and six thousand beeves,

36,000 cattle,

31:45 And thirty thousand asses and five hundred,

31:45 And thirty thousand donkeys and five hundred,

31:46 And sixteen thousand persons;)

16,000 people

31:47 Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

31:47 Even from the half belonging to the children of Israel, Moses took one portion of fifty, both from people and animals, and gave them to the Levites, who maintained the duties of the tabernacle of the LORD; as the LORD commanded Moses.

31:48 And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:

31:48 And the officers in charge of the thousands of the army, the captains of thousands, and captains of hundreds, approached Moses:

31:49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.

31:49 They said to Moses, "Your servants have counted all the soldiers under our command, and not one of us is missing."

31:50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.

31:50 We have brought an offering for the LORD, what everyone has gotten, including gold jewelry, chains, bracelets, rings, earrings, and tablets, to make amends for our souls before the LORD.

31:51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

31:51 And Moses and Eleazar the priest took the gold from them, including all the crafted jewelry.

31:52 And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.

31:52 And all the gold from the offering they presented to the LORD, from the captains of thousands and the captains of hundreds, totaled sixteen thousand seven hundred and fifty shekels.

31:53 (For the men of war had taken spoil, every man for himself.)

31:53 (For the soldiers had taken plunder, each man for himself.)

31:54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

31:54 And Moses and Eleazar the priest took the gold from the captains of thousands and hundreds, and brought it into the tabernacle of the congregation as a memorial for the children of Israel before the LORD.

32:1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

32:1 Now the descendants of Reuben and the descendants of Gad had a huge number of livestock. When they saw the land of Jazer and the land of Gilead, they realized that it was a great place for cattle;

32:2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,

32:2 The descendants of Gad and the descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community, saying,

32:3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

32:3 Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Shebam, Nebo, and Beon,

32:4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:

32:4 Even the land that the LORD defeated in front of the Israelite community is good for livestock, and your servants have livestock:

32:5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

32:5 So they said, "If we have found favor in your eyes, let this land be given to your servants as our possession, and don't make us cross the Jordan."

32:6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?

32:6 And Moses said to the children of Gad and the children of Reuben, "Will your brothers go to war while you stay here?"

32:7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?

32:7 Why are you discouraging the heart of the people of Israel from going into the land that the LORD has given them?

32:8 Thus did your fathers, when I sent them from Kadeshbarnea to see the land.

32:8 Your ancestors did the same when I sent them from Kadeshbarnea to explore the land.

32:9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

32:9 For when they went up to the valley of Eshcol and saw the land, they discouraged the hearts of the children of Israel, so that they would not go into the land that the LORD had given them.

32:10 And the LORD's anger was kindled the same time, and he sware, saying,

32:10 And the LORD's anger was aroused right then, and he swore, saying,

32:11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

32:11 Surely none of the men who came up out of Egypt, from twenty years old and older, will see the land that I promised to Abraham, Isaac, and Jacob; because they have not fully followed me:

32:12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.

32:12 Only Caleb, the son of Jephunneh the Kenezite, and Joshua, the son of Nun, have fully followed the LORD.

32:13 And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.

32:13 And the LORD's anger was aroused against Israel, and He caused them to wander in the wilderness for forty years, until all the generation that had done wrong in the sight of the LORD was gone.

32:14 And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

32:14 And look, you have taken the place of your fathers, a group of sinful people, to make the LORD's anger against Israel even stronger.

32:15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

32:15 For if you turn away from following him, he will leave them in the wilderness again; and you will end up destroying all this people.

32:16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:

32:16 And they approached him and said, "We will build pens for our sheep here and towns for our children."

32:17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.

32:17 But we will go in battle formation before the Israelites, until we have brought them to their destination; and our children will stay in the fortified cities because of the local residents.

32:18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.

32:18 We won't go back to our homes until every man among the children of Israel has received his inheritance.

32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

32:19 For we won't inherit with them on the other side of the Jordan, or beyond; because our inheritance has come to us on this side of the Jordan, eastward.

32:20 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,

32:20 And Moses said to them, "If you will do this, if you will go into battle armed before the LORD,

32:21 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

32:21 And all of you will cross over the Jordan armed before the LORD, until He has expelled His enemies from before Him,

32:22 And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.

32:22 And the land is conquered before the LORD: then afterward you shall return, and be blameless before the LORD and before Israel; and this land shall be your inheritance before the LORD.

32:23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

32:23 But if you don’t do this, know that you have sinned against the LORD, and be sure your sin will catch up with you.

32:24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

32:24 Build cities for your children, and pens for your sheep; and do what you have promised.

32:25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.

32:25 The kids of Gad and the kids of Reuben said to Moses, "Your servants will do as my lord commands."

32:26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:

32:26 Our children, our wives, our herds, and all our livestock will be there in the cities of Gilead:

32:27 But thy servants will pass over, every man armed for war, before the Lord to battle, as my lord saith.

32:27 But your servants will go over, every man ready for battle, before the Lord, as my lord says.

32:28 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:

32:28 So regarding them, Moses instructed Eleazar the priest, Joshua the son of Nun, and the leaders of the tribes of the children of Israel:

32:29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

32:29 And Moses said to them, If the children of Gad and the children of Reuben go with you across the Jordan, every man armed for battle, ahead of the LORD, and the land is conquered before you; then you shall give them the land of Gilead as their possession:

32:30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

32:30 But if they don't cross over with you armed, they will have land among you in Canaan.

32:31 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.

32:31 And the people of Gad and the people of Reuben responded, saying, As the LORD has commanded your servants, we will do.

32:32 We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be our's.

32:32 We will go into the land of Canaan fully armed before the LORD, so that we can claim our inheritance on this side of the Jordan.

32:33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

32:33 And Moses gave to them, specifically to the descendants of Gad, the descendants of Reuben, and half of the tribe of Manasseh, the son of Joseph, the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, along with the land and the cities in the surrounding areas.

32:34 And the children of Gad built Dibon, and Ataroth, and Aroer,

32:34 And the descendants of Gad built Dibon, Ataroth, and Aroer,

32:35 And Atroth, Shophan, and Jaazer, and Jogbehah,

32:35 And Atroth, Shophan, Jaazer, and Jogbehah,

32:36 And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.

32:36 And Bethnimrah and Bethharan, fortified cities, along with sheep pens.

32:37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,

32:37 And the descendants of Reuben built Heshbon, Elealeh, and Kirjathaim,

32:38 And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.

32:38 And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names to the cities they built.

32:39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.

32:39 The descendants of Machir, the son of Manasseh, went to Gilead, took it, and drove out the Amorites who were living there.

32:40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.

32:40 And Moses gave Gilead to Machir, the son of Manasseh, and he lived there.

32:41 And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.

32:41 And Jair, the son of Manasseh, went and took the small towns there, and named them Havothjair.

32:42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

32:42 And Nobah went and took Kenath, along with its villages, and named it Nobah after himself.

33:1 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

33:1 These are the journeys of the Israelites, who left the land of Egypt with their armies led by Moses and Aaron.

33:2 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.

33:2 And Moses recorded their departures based on their travels as instructed by the LORD: and these are their journeys according to their departures.

33:3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.

33:3 They left Rameses in the first month, on the fifteenth day of that month; the day after Passover, the Israelites left boldly in front of all the Egyptians.

33:4 For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.

33:4 The Egyptians buried all their firstborn, whom the LORD had struck down among them; the LORD also carried out judgments against their gods.

33:5 And the children of Israel removed from Rameses, and pitched in Succoth.

33:5 The Israelites left Rameses and set up camp in Succoth.

33:6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.

33:6 They left Succoth and set up camp in Etham, which is on the edge of the wilderness.

33:7 And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.

33:7 They left Etham and turned back to Pihahiroth, which is in front of Baalzephon, and they camped in front of Migdol.

33:8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.

33:8 They left Pihahiroth and went through the middle of the sea into the wilderness, traveling for three days in the wilderness of Etham, and camped at Marah.

33:9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

33:9 They left Marah and arrived at Elim, where there were twelve springs of water and seventy palm trees; and they set up camp there.

33:10 And they removed from Elim, and encamped by the Red sea.

33:10 They left Elim and set up camp by the Red Sea.

33:11 And they removed from the Red sea, and encamped in the wilderness of Sin.

33:11 And they left the Red Sea and camped in the wilderness of Sin.

33:12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.

33:12 They set out from the wilderness of Sin and camped at Dophkah.

33:13 And they departed from Dophkah, and encamped in Alush.

33:13 They left Dophkah and set up camp at Alush.

33:14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

33:14 They left Alush and set up camp at Rephidim, where there was no water for the people to drink.

33:15 And they departed from Rephidim, and pitched in the wilderness of Sinai.

33:15 They left Rephidim and set up camp in the wilderness of Sinai.

33:16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

33:16 And they left the desert of Sinai and set up camp at Kibrothhattaavah.

33:17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.

33:17 They left Kibrothhattaavah and set up camp at Hazeroth.

33:18 And they departed from Hazeroth, and pitched in Rithmah.

33:18 They left Hazeroth and set up camp in Rithmah.

33:19 And they departed from Rithmah, and pitched at Rimmonparez.

33:19 They left Rithmah and set up camp at Rimmonparez.

33:20 And they departed from Rimmonparez, and pitched in Libnah.

33:20 And they left Rimmonparez and set up camp in Libnah.

33:21 And they removed from Libnah, and pitched at Rissah.

33:21 They left Libnah and set up camp at Rissah.

33:22 And they journeyed from Rissah, and pitched in Kehelathah.

33:22 They traveled from Rissah and set up camp in Kehelathah.

33:23 And they went from Kehelathah, and pitched in mount Shapher.

33:23 They moved on from Kehelathah and set up camp at Mount Shapher.

33:24 And they removed from mount Shapher, and encamped in Haradah.

33:24 They left Mount Shapher and set up camp in Haradah.

33:25 And they removed from Haradah, and pitched in Makheloth.

33:25 They left Haradah and set up camp in Makheloth.

33:26 And they removed from Makheloth, and encamped at Tahath.

33:26 They left Makheloth and set up camp at Tahath.

33:27 And they departed from Tahath, and pitched at Tarah.

33:27 And they left Tahath and set up camp at Tarah.

33:28 And they removed from Tarah, and pitched in Mithcah.

33:28 And they left Tarah and set up camp in Mithcah.

33:29 And they went from Mithcah, and pitched in Hashmonah.

33:29 They left Mithcah and set up camp in Hashmonah.

33:30 And they departed from Hashmonah, and encamped at Moseroth.

33:30 They left Hashmonah and set up camp at Moseroth.

33:31 And they departed from Moseroth, and pitched in Benejaakan.

33:31 They left Moseroth and set up camp in Benejaakan.

33:32 And they removed from Benejaakan, and encamped at Horhagidgad.

33:32 They left Benejaakan and set up camp at Horhagidgad.

33:33 And they went from Horhagidgad, and pitched in Jotbathah.

33:33 They left Horhagidgad and set up camp in Jotbathah.

33:34 And they removed from Jotbathah, and encamped at Ebronah.

33:34 And they left Jotbathah and set up camp at Ebronah.

33:35 And they departed from Ebronah, and encamped at Eziongaber.

33:35 They left Ebronah and set up camp at Eziongaber.

33:36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.

33:36 They left Eziongaber and set up camp in the wilderness of Zin, which is Kadesh.

33:37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

33:37 They left Kadesh and set up camp at Mount Hor, on the border of the land of Edom.

33:38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

33:38 And Aaron the priest went up to Mount Hor as the LORD commanded, and he died there in the fortieth year after the Israelites left the land of Egypt, on the first day of the fifth month.

33:39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.

33:39 Aaron was one hundred and twenty-three years old when he died on Mount Hor.

33:40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

33:40 And King Arad the Canaanite, who lived in the south in the land of Canaan, heard about the arrival of the children of Israel.

33:41 And they departed from mount Hor, and pitched in Zalmonah.

33:41 And they left Mount Hor and set up camp in Zalmonah.

33:42 And they departed from Zalmonah, and pitched in Punon.

33:42 They left Zalmonah and set up camp in Punon.

33:43 And they departed from Punon, and pitched in Oboth.

33:43 They left Punon and set up camp in Oboth.

33:44 And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.

33:44 They left Oboth and set up camp at Ijeabarim, on the edge of Moab.

33:45 And they departed from Iim, and pitched in Dibongad.

33:45 And they left Iim and set up camp at Dibongad.

33:46 And they removed from Dibongad, and encamped in Almondiblathaim.

33:46 And they left Dibongad and set up camp in Almondiblathaim.

33:47 And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.

33:47 They left Almondiblathaim and camped in the Abarim mountains, in front of Nebo.

33:48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.

33:48 They left the mountains of Abarim and camped in the plains of Moab by the Jordan near Jericho.

33:49 And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.

33:49 They camped by the Jordan, from Bethjesimoth to Abelshittim in the plains of Moab.

33:50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,

33:50 And the LORD spoke to Moses in the plains of Moab by the Jordan near Jericho, saying,

33:51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;

33:51 Speak to the people of Israel and tell them, When you have crossed over the Jordan into the land of Canaan;

33:52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:

33:52 Then you shall remove all the people living in the land from in front of you, and destroy all their idols, and destroy all their cast images, and completely tear down all their high places:

33:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.

33:53 You will remove the people living in the land and settle there, because I have given you the land to take ownership of it.

33:54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

33:54 You will divide the land by drawing lots for an inheritance among your families: give more to those with larger families and less to those with smaller families. Each person's inheritance will be where their lot lands; you will inherit according to the tribes of your ancestors.

33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

33:55 But if you don’t drive out the people living in the land in front of you, then those you let stay will become thorns in your sides and pricks in your eyes, and they will trouble you in the land where you live.

33:56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

33:56 Moreover, I will do to you what I planned to do to them.

34:1 And the LORD spake unto Moses, saying,

34:1 And the LORD spoke to Moses, saying,

34:2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

34:2 Tell the people of Israel, and say to them, When you enter the land of Canaan; (this is the land that will be your inheritance, the land of Canaan and its borders:)

34:3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:

34:3 Then your southern boundary will be from the wilderness of Zin, following the edge of Edom, and your southern border will extend to the farthest point of the salt sea to the east:

34:4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:

34:4 Your boundary will turn from the south to the ascent of Akrabbim, and continue on to Zin. It will extend from the south to Kadeshbarnea, then go on to Hazaraddar, and pass on to Azmon:

34:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.

34:5 The boundary will run from Azmon to the river of Egypt, and the endpoints will be at the sea.

34:6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border.

34:6 As for the western border, you will have the Mediterranean Sea as your boundary: this will be your west border.

34:7 And this shall be your north border: from the great sea ye shall point out for you mount Hor:

34:7 And this will be your northern border: from the great sea, you will mark out Mount Hor:

34:8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:

34:8 From Mount Hor, you will mark your border to the entrance of Hamath; and the boundaries of the border will extend to Zedad:

34:9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.

34:9 The border will extend to Ziphron, and its endpoints will be at Hazarenan: this will be your northern border.

34:10 And ye shall point out your east border from Hazarenan to Shepham:

34:10 You will mark your eastern border from Hazarenan to Shepham:

34:11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

34:11 And the border will extend from Shepham to Riblah, on the east side of Ain; and the boundary will drop down and reach the side of the Sea of Chinnereth to the east:

34:12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

34:12 The border will extend down to the Jordan River, and its endpoints will be at the Salt Sea; this will be your land along with its surrounding areas.

34:13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:

34:13 And Moses instructed the Israelites, saying, This is the land that you will inherit by casting lots, which the LORD commanded to give to the nine tribes and the half tribe:

34:14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:

34:14 For the tribe of the descendants of Reuben based on their family groups, and the tribe of the descendants of Gad based on their family groups, have received their inheritance; and half the tribe of Manasseh have also received their inheritance:

34:15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.

34:15 The two tribes and the half tribe have received their land inheritance on this side of the Jordan, near Jericho, toward the east, where the sun rises.

34:16 And the LORD spake unto Moses, saying,

34:16 And the LORD spoke to Moses, saying,

34:17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.

34:17 These are the names of the men who will divide the land for you: Eleazar the priest and Joshua the son of Nun.

34:18 And ye shall take one prince of every tribe, to divide the land by inheritance.

34:18 You are to choose one leader from each tribe to divide the land as an inheritance.

34:19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.

34:19 And the names of the men are these: From the tribe of Judah, Caleb son of Jephunneh.

34:20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.

34:20 And from the tribe of the children of Simeon, Shemuel the son of Ammihud.

34:21 Of the tribe of Benjamin, Elidad the son of Chislon.

34:21 From the tribe of Benjamin, Elidad son of Chislon.

34:22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli.

34:22 And the leader of the tribe of the descendants of Dan, Bukki the son of Jogli.

34:23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.

34:23 The leader of the Josephites, from the tribe of Manasseh, was Hanniel, the son of Ephod.

34:24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.

34:24 And the leader of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.

34:25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.

34:25 And the leader of the tribe of the children of Zebulun, Elizaphan the son of Parnach.

34:26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.

34:26 And the leader of the Issachar tribe was Paltiel, the son of Azzan.

34:27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.

34:27 And the leader of the tribe of the children of Asher was Ahihud, son of Shelomi.

34:28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.

34:28 And the leader of the tribe of Naphtali was Pedahel, the son of Ammihud.

34:29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.

34:29 These are the ones the LORD instructed to allocate the inheritance to the children of Israel in the land of Canaan.

35:1 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,

35:1 And the LORD spoke to Moses in the plains of Moab by the Jordan near Jericho, saying,

35:2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.

35:2 Command the people of Israel to give the Levites cities from their inherited property to live in; and you shall also give the Levites land around these cities.

35:3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.

35:3 They will have cities to live in; and the surrounding areas will be for their livestock, their belongings, and all their animals.

35:4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.

35:4 The outskirts of the cities that you give to the Levites will extend from the city wall outward for a thousand cubits all around.

35:5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.

35:5 You will measure from outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city will be in the center: this will be their suburbs.

35:6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.

35:6 Among the cities you give to the Levites, there will be six cities of refuge that you will designate for anyone who accidentally kills another person, so they can escape there. In addition to those, you will add forty-two more cities.

35:7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.

35:7 So all the cities you give to the Levites will be forty-eight cities; you will give them along with their surrounding areas.

35:8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.

35:8 And the cities you give will come from the land of the people of Israel: from those who have a lot, you shall give a lot; but from those who have little, you shall give little: everyone will give some of their cities to the Levites based on the inheritance they receive.

35:9 And the LORD spake unto Moses, saying,

35:9 And the LORD spoke to Moses, saying,

35:10 Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;

35:10 Speak to the children of Israel and tell them, When you cross the Jordan into the land of Canaan;

35:11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.

35:11 Then you shall designate cities to serve as cities of refuge for you; so that the person who accidentally kills someone can flee there.

35:12 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.

35:12 They will be cities of refuge for you from the avenger, so that the person who accidentally kills someone doesn’t die until they stand trial before the congregation.

35:13 And of these cities which ye shall give six cities shall ye have for refuge.

35:13 Of these cities, you shall give six cities for refuge.

35:14 Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.

35:14 You must give three cities on this side of the Jordan, and you shall also give three cities in the land of Canaan, which will be cities of refuge.

35:15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

35:15 These six cities will serve as a refuge, both for the people of Israel and for the foreigner and resident among them, so that anyone who kills another person unintentionally can escape there.

35:16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.

35:16 And if he strikes him with an iron weapon, causing his death, he is a murderer: the murderer must definitely be put to death.

35:17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

35:17 And if he hits him with a stone that could kill him, and he dies, he is a murderer: the murderer will definitely be put to death.

35:18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

35:18 If he strikes him with a wooden weapon that could kill him, and the person dies, he is a murderer: the murderer must definitely be put to death.

35:19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

35:19 The avenger of blood shall kill the murderer: when he encounters him, he shall put him to death.

35:20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;

35:20 But if he pushes him out of hatred, or throws something at him with the intention to kill,

35:21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.

35:21 Or if you hit him out of hatred and cause his death: the one who struck him will definitely be put to death; he is a murderer. The avenger of blood shall kill the murderer when he encounters him.

35:22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,

35:22 But if he pushes him suddenly without any hostility, or throws something at him without planning to do so,

35:23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:

35:23 Or with any stone that could kill someone, without them seeing it, and throw it at him so he dies, and he wasn't his enemy, nor did he seek to harm him:

35:24 Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:

35:24 Then the community will decide between the killer and the avenger of blood based on these rulings:

35:25 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

35:25 The community must hand over the killer from the hands of the blood avenger, and the community will return him to the city of refuge where he fled. He shall remain there until the death of the high priest who was anointed with the holy oil.

35:26 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;

35:26 But if the killer ever leaves the boundary of the city of refuge where he fled;

35:27 And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:

35:27 If the avenger of blood finds him outside the borders of the city of his refuge and kills the slayer, he will not be guilty of blood.

35:28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

35:28 Because he should have stayed in the city of his refuge until the death of the high priest; but after the death of the high priest, the killer can go back to their land of possession.

35:29 So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.

35:29 These things will be a lasting law for you throughout your generations in all your homes.

35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

35:30 Anyone who kills a person shall be put to death based on the testimony of witnesses; however, one witness alone cannot testify against someone to condemn them to death.

35:31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

35:31 Furthermore, you shall take no satisfaction for the life of a murderer who is guilty of death: he shall certainly be put to death.

35:32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

35:32 And you should not accept any payment for the person who has fled to the city of refuge, allowing him to return and live in the land, until the death of the priest.

35:33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

35:33 So you must not pollute the land you're in: for blood defiles the land, and the land cannot be cleansed of the blood that is shed in it, except by the blood of the one who shed it.

35:34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.

35:34 Do not defile the land you will live in, where I reside; for I, the LORD, live among the people of Israel.

36:1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:

36:1 The leaders of the families of the children of Gilead, the son of Machir, the son of Manasseh, from the families of the sons of Joseph, approached Moses and the leaders, the chief fathers of the children of Israel:

36:2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.

36:2 And they said, The LORD instructed my lord to allocate the land as an inheritance by lot to the people of Israel: and my lord was directed by the LORD to give the inheritance of Zelophehad our brother to his daughters.

36:3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.

36:3 If they marry any of the sons from other tribes of the children of Israel, then their inheritance will be removed from our fathers' inheritance and given to the tribe they join; thus, it will be taken from the portion of our inheritance.

36:4 And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

36:4 And when the jubilee of the people of Israel happens, then their inheritance will be added to the inheritance of the tribe they belong to: thus, their inheritance will be removed from the inheritance of our forefathers' tribe.

36:5 And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.

36:5 And Moses instructed the people of Israel as the LORD had told him, saying, The tribe of Joseph's sons has spoken correctly.

36:6 This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.

36:6 This is what the LORD commands regarding the daughters of Zelophehad: they can marry whoever they choose, but they must only marry within the family of their father’s tribe.

36:7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

36:7 The inheritance of the children of Israel should not shift from one tribe to another; every one of the children of Israel must stick to the inheritance of their father's tribe.

36:8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.

36:8 And every daughter who has an inheritance in any tribe of the children of Israel must marry someone from her father's tribe, so that the Israelites can each keep the inheritance of their ancestors.

36:9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

36:9 The inheritance must not pass from one tribe to another tribe; each tribe of the children of Israel must stick to its own inheritance.

36:10 Even as the LORD commanded Moses, so did the daughters of Zelophehad:

36:10 Just like the LORD instructed Moses, the daughters of Zelophehad did.

36:11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons:

36:11 For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to the sons of their father's brothers:

36:12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.

36:12 And they married into the families of the sons of Manasseh, the son of Joseph, and their inheritance stayed within the tribe of their father's family.

36:13 These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.

36:13 These are the commands and the regulations that the LORD gave through Moses to the people of Israel in the plains of Moab next to the Jordan River, close to Jericho.














Deuteronomy

Chapter

Chapter

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1:1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

1:1 These are the words that Moses spoke to all of Israel on this side of the Jordan in the wilderness, in the plain across from the Red Sea, between Paran, Tophel, Laban, Hazeroth, and Dizahab.

1:2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.)

1:2 (It takes eleven days to travel from Horeb to Kadeshbarnea by way of Mount Seir.)

1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;

1:3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel, sharing everything the LORD had commanded him to tell them;

1:4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

1:4 After he killed Sihon, the king of the Amorites, who lived in Heshbon, and Og, the king of Bashan, who lived at Astaroth in Edrei:

1:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

1:5 On this side of the Jordan, in the land of Moab, Moses started to explain this law, saying,

1:6 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

1:6 The LORD our God spoke to us at Horeb, saying, You have stayed long enough at this mountain:

1:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

1:7 Turn around, set out on your journey, and head to the mountain of the Amorites, and to all the nearby places in the plain, in the hills, in the valley, in the south, and by the seaside, to the land of the Canaanites, and to Lebanon, to the great river, the Euphrates.

1:8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

1:8 Look, I have placed the land in front of you: go in and take possession of the land that the LORD promised to your ancestors, Abraham, Isaac, and Jacob, to give to them and their descendants after them.

1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone:

1:9 And I told you at that time, “I can’t handle you all by myself.”

1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

1:10 The Lord your God has made you numerous, and look, today you are as many as the stars in the sky.

1:11 (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)

1:11 (May the LORD God of your ancestors make you a thousand times more numerous than you are, and bless you, as He has promised you!)

1:12 How can I myself alone bear your cumbrance, and your burden, and your strife?

1:12 How can I bear all of your troubles, struggles, and conflicts by myself?

1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

1:13 Choose wise and understanding people known among your tribes, and I will make them your leaders.

1:14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.

1:14 And you replied, saying, The thing you spoke about is good for us to do.

1:15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

1:15 So I took the leaders of your tribes, wise people who were respected, and appointed them as leaders over you, captains over thousands, captains over hundreds, captains over fifties, captains over tens, and officers among your tribes.

1:16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

1:16 And I instructed your judges at that time, saying, Listen to the disputes between your fellow countrymen, and judge fairly between every person and their brother, and the foreigner who is with them.

1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

1:17 You must not show favoritism in judgment; instead, you should listen to both the small and the great. Don't be intimidated by anyone's appearance, because the judgment belongs to God. If a case is too difficult for you, bring it to me, and I will hear it.

1:18 And I commanded you at that time all the things which ye should do.

1:18 And I instructed you at that time on everything you were supposed to do.

1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.

1:19 And when we left Horeb, we traveled through that vast and frightening wilderness that you saw along the way to the mountain of the Amorites, just as the LORD our God commanded us; and we arrived at Kadeshbarnea.

1:20 And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.

1:20 And I said to you, You have come to the mountain of the Amorites, which the LORD our God is giving to us.

1:21 Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.

1:21 Look, the LORD your God has placed the land before you: go up and take possession of it, as the LORD God of your ancestors has told you; do not be afraid or discouraged.

1:22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.

1:22 And all of you came to me and said, "We will send men to scout the land for us. They will give us information about which way we should go and which cities we should enter."

1:23 And the saying pleased me well: and I took twelve men of you, one of a tribe:

1:23 And I liked what I heard, so I chose twelve of you, one from each tribe:

1:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.

1:24 And they turned around and went up into the mountain, and reached the valley of Eshcol, and explored it.

1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.

1:25 They took some of the land's fruit in their hands, brought it down to us, and told us, "It’s a great land that the LORD our God is giving us."

1:26 Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:

1:26 Yet you refused to go up and rebelled against the command of the LORD your God:

1:27 And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

1:27 And you complained in your tents, saying, Because the LORD hates us, he brought us out of Egypt to hand us over to the Amorites to destroy us.

1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

1:28 Where shall we go? Our brothers have made us feel discouraged, saying, "The people are bigger and taller than we are; the cities are huge and walled up to the sky; and we've also seen the descendants of the Anakim there."

1:29 Then I said unto you, Dread not, neither be afraid of them.

1:29 Then I said to you, Don't be afraid, and don’t let them scare you.

1:30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;

1:30 The LORD your God, who goes ahead of you, will fight for you, just like He did for you in Egypt in front of your eyes;

1:31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.

1:31 And in the wilderness, where you have seen how the LORD your God carried you, like a father carries his son, throughout all the journey you took until you arrived at this place.

1:32 Yet in this thing ye did not believe the LORD your God,

1:32 Yet in this matter, you did not trust the LORD your God,

1:33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.

1:33 Who went ahead of you to find a place for you to set up your tents, with fire at night to guide you on your way, and in a cloud during the day.

1:34 And the LORD heard the voice of your words, and was wroth, and sware, saying,

1:34 And the LORD heard what you said, got angry, and swore, saying,

1:35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.

1:35 Surely not one of these men from this wicked generation will see the good land that I vowed to give to your ancestors.

1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.

1:36 Only Caleb, the son of Jephunneh, will see it. I will give him and his children the land he has walked on, because he has fully followed the LORD.

1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.

1:37 The LORD was also angry with me because of you, saying, "You won’t go in there either."

1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

1:38 But Joshua, son of Nun, who stands before you, will go in there; encourage him, because he will help Israel take possession of it.

1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

1:39 Furthermore, your little ones, whom you said would be taken as plunder, and your children, who, at that time, didn’t know the difference between good and evil, will enter there, and I will give it to them, and they will possess it.

1:40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

1:40 But as for you, turn around and head into the wilderness by the route of the Red Sea.

1:41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

1:41 Then you answered and said to me, "We have sinned against the LORD. We will go up and fight, just as the LORD our God has commanded us." And when each man had put on his weapons of war, you were ready to go up into the hill.

1:42 And the LORD said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

1:42 And the LORD said to me, Tell them: Don’t go up or fight, because I am not with you; otherwise, you will be defeated by your enemies.

1:43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.

1:43 So I spoke to you, but you wouldn’t listen. Instead, you rebelled against the commandment of the LORD and boldly went up the hill.

1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.

1:44 The Amorites who lived in that mountain came out to fight you, chasing you like bees do, and defeated you in Seir, all the way to Hormah.

1:45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.

1:45 And you came back and cried out to the LORD; but the LORD didn’t listen to your requests or pay attention to you.

1:46 So ye abode in Kadesh many days, according unto the days that ye abode there.

1:46 So you stayed in Kadesh for many days, according to the number of days you were there.

2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

2:1 Then we turned and set out on our journey into the wilderness, following the route of the Red Sea, just as the LORD had instructed me; we circled around Mount Seir for many days.

2:2 And the LORD spake unto me, saying,

2:2 And the LORD spoke to me, saying,

2:3 Ye have compassed this mountain long enough: turn you northward.

2:3 You have gone around this mountain for long enough: now turn north.

2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:

2:4 And tell the people, “You are to travel through the territory of your brothers, the descendants of Esau, who live in Seir; and they will be afraid of you. So be very careful.”

2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

2:5 Don't get involved with them; I won’t give you any of their land, not even a tiny bit; because I have given Mount Seir to Esau as his possession.

2:6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.

2:6 You shall buy meat from them with money so that you can eat, and you shall also buy water from them with money so that you can drink.

2:7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.

2:7 For the LORD your God has blessed you in all the things you’ve done: He knows your journey through this vast wilderness; for forty years the LORD your God has been with you; you have lacked nothing.

2:8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.

2:8 And when we went past our brothers, the descendants of Esau, who lived in Seir, traveling along the flat route from Elath and from Eziongaber, we turned and went along the way through the wilderness of Moab.

2:9 And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

2:9 And the LORD said to me, Don't distress the Moabites or fight with them in battle, because I won’t give you any of their land as a possession; I have given Ar to the children of Lot as their possession.

2:10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;

2:10 The Emims lived there in the past, a great and numerous people, tall like the Anakims;

2:11 Which also were accounted giants, as the Anakims; but the Moabites called them Emims.

2:11 They were also considered giants, like the Anakims; but the Moabites referred to them as Emims.

2:12 The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.

2:12 The Horites used to live in Seir, but the descendants of Esau took over after they wiped them out and settled there instead, just like Israel did with the land the LORD gave them.

2:13 Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.

2:13 "Now get up," I said, "and cross the Zered River." So we crossed the Zered River.

2:14 And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

2:14 The distance we traveled from Kadeshbarnea until we crossed the brook Zered was thirty-eight years; this was until all the fighting men of that generation had died off, just as the LORD had sworn to them.

2:15 For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.

2:15 For sure, the hand of the LORD was against them, to wipe them out from among the group, until they were finished.

2:16 So it came to pass, when all the men of war were consumed and dead from among the people,

2:16 So it happened that when all the warriors had died and were gone from among the people,

2:17 That the LORD spake unto me, saying,

2:17 That the LORD spoke to me, saying,

2:18 Thou art to pass over through Ar, the coast of Moab, this day:

2:18 You are to cross over through Ar, the border of Moab, today:

2:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

2:19 And when you get close to the children of Ammon, don’t harass them or get involved with them, because I won’t give you any of the land of the children of Ammon as a possession; I have given it to the children of Lot as their possession.

2:20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

2:20 (That was also considered a land of giants: giants lived there in ancient times; and the Ammonites called them Zamzummims;

2:21 A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:

2:21 A great and numerous people, tall like the Anakims; but the LORD destroyed them before them, and they took their place and lived in their homes:

2:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:

2:22 Just like what happened to the descendants of Esau who lived in Seir when he wiped out the Horites from before them; they took their place and have lived there ever since.

2:23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

2:23 And the Avims who lived in Hazerim, all the way to Azzah, were destroyed by the Caphtorims, who came from Caphtor, and they settled in their place.)

2:24 Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.

2:24 Get up, start your journey, and cross over the river Arnon. Look, I have given you Sihon the Amorite, king of Heshbon, and his land: take possession of it and fight him in battle.

2:25 This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.

2:25 Today, I will start to instill fear of you among all the nations under heaven. They will hear about you and tremble in fear and anguish because of you.

2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,

2:26 And I sent messengers from the wilderness of Kedemoth to Sihon, king of Heshbon, with peaceful words, saying,

2:27 Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.

2:27 Allow me to travel through your land: I will stick to the main road and won't turn to the right or to the left.

2:28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;

2:28 You will sell me food for money so I can eat; and give me water for money so I can drink: I will just pass through on foot;

2:29 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.

2:29 (Just like the descendants of Esau living in Seir and the Moabites living in Ar did to me;) until I cross over the Jordan into the land that the LORD our God is giving us.

2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

2:30 But Sihon, king of Heshbon, refused to let us pass through his territory, because the LORD your God made his spirit stubborn and hardened his heart so that He could hand him over to you, as is clear today.

2:31 And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.

2:31 And the LORD said to me, Look, I have started to give Sihon and his land to you: begin to take possession so you can inherit his land.

2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.

2:32 Then Sihon and all his people came out to fight us at Jahaz.

2:33 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.

2:33 And the LORD our God delivered him into our hands; and we struck him down, along with his sons and all his people.

2:34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:

2:34 And we captured all his cities at that time, completely destroying the men, the women, and the little ones in every city; we left none to survive:

2:35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.

2:35 Only the cattle we took for ourselves and the spoils from the cities we captured.

2:36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:

2:36 From Aroer, which is by the edge of the Arnon River, and from the city next to the river, all the way to Gilead, there wasn't a single city too strong for us: the LORD our God handed them all over to us:

2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.

2:37 You did not go to the land of the Ammonites, nor to any place by the Jabbok River, nor to the cities in the mountains, nor to anything that the LORD our God forbade us.

3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

3:1 Then we turned and made our way up to Bashan, and Og, the king of Bashan, came out to fight us with all his people at Edrei.

3:2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

3:2 And the LORD said to me, Don’t be afraid of him, because I will hand him, his people, and his land over to you; and you will treat him the same way you treated Sihon, king of the Amorites, who lived at Heshbon.

3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

3:3 So the LORD our God handed Og, the king of Bashan, and all his people over to us, and we struck them down until no one was left.

3:4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

3:4 At that time, we captured all his cities; there wasn't a single city that we didn't take from them, sixty cities in total, all the area of Argob, the kingdom of Og in Bashan.

3:5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.

3:5 All these cities had high walls, gates, and locks; in addition to that, there were many towns without walls.

3:6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.

3:6 And we completely wiped them out, just like we did to Sihon, king of Heshbon, completely destroying the men, women, and children of every city.

3:7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

3:7 But we took all the livestock and the plunder from the cities as our own.

3:8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

3:8 At that time, we took control of the land from the two kings of the Amorites, which was on this side of the Jordan, from the Arnon River to Mount Hermon;

3:9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

3:9 (The Sidonians call it Sirion, and the Amorites refer to it as Shenir;)

3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

3:10 All the cities of the plain, all of Gilead, and all of Bashan, up to Salchah and Edrei, cities of the kingdom of Og in Bashan.

3:11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

3:11 For only Og, the king of Bashan, was left from the remnant of giants; look, his bed was made of iron. Isn't it in Rabbath of the children of Ammon? It was nine cubits long and four cubits wide, measured by a man's cubit.

3:12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

3:12 And this land that we took over back then, from Aroer, by the river Arnon, and half of Mount Gilead, along with its cities, I gave to the Reubenites and the Gadites.

3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

3:13 I gave the rest of Gilead and all of Bashan, which was the kingdom of Og, to the half-tribe of Manasseh; all the area of Argob, along with all of Bashan, which was known as the land of giants.

3:14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.

3:14 Jair, the son of Manasseh, took all the land of Argob up to the borders of Geshuri and Maachathi; and he named them after himself, Bashanhavothjair, to this day.

3:15 And I gave Gilead unto Machir.

3:15 And I gave Gilead to Machir.

3:16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;

3:16 I gave the Reubenites and Gadites from Gilead all the way to the Arnon River half the valley, and the border up to the Jabbok River, which is the boundary of the Ammonites;

3:17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.

3:17 The plain, along with the Jordan and its coastline, from Chinnereth all the way to the Salt Sea, under Ashdoth-pisgah to the east.

3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.

3:18 At that time, I instructed you, saying, The LORD your God has given you this land to take possession of it: you shall cross over armed in front of your fellow Israelites, all who are fit for battle.

3:19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;

3:19 But your wives, children, and livestock (because I know you have a lot of livestock) will stay in the cities I have given you;

3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

3:20 Until the LORD has given rest to your fellow Israelites, just as He has to you, and until they have also taken possession of the land that the LORD your God has given them beyond the Jordan: and then each of you can return to the land I have given you.

3:21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.

3:21 At that time, I told Joshua, "You have seen everything that the LORD your God has done to these two kings. He will do the same to all the kingdoms you pass through."

3:22 Ye shall not fear them: for the LORD your God he shall fight for you.

3:22 Do not be afraid of them, because the LORD your God will fight for you.

3:23 And I besought the LORD at that time, saying,

3:23 And I asked the LORD at that time, saying,

3:24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

3:24 O Lord GOD, you have begun to show your servant your greatness and your powerful hand: for what God is there in heaven or on earth, that can do according to your works and according to your might?

3:25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

3:25 Please let me cross over and see the beautiful land that is on the other side of Jordan, the lovely mountains, and Lebanon.

3:26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

3:26 But the LORD was angry with me because of you, and wouldn’t listen to me: and the LORD said to me, That’s enough; don’t talk to me about this anymore.

3:27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

3:27 Go up to the top of Pisgah and look out to the west, north, south, and east, and see it with your own eyes: for you will not cross this Jordan.

3:28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

3:28 But tell Joshua to be strong and courageous, because he will lead this people across and help them inherit the land that you will see.

3:29 So we abode in the valley over against Bethpeor.

3:29 So we stayed in the valley opposite Bethpeor.

4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

4:1 Now listen, Israel, to the laws and rules I’m teaching you to follow, so that you can live and enter and take possession of the land that the LORD God of your ancestors is giving you.

4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

4:2 You must not add to the words that I command you, nor take anything away from them, so that you may keep the commandments of the LORD your God that I command you.

4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.

4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD your God has destroyed them from among you.

4:4 But ye that did cleave unto the LORD your God are alive every one of you this day.

4:4 But you who remained faithful to the LORD your God are all alive today.

4:5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

4:5 Look, I have taught you the laws and rules, just as the LORD my God commanded me, so that you should follow them in the land you are about to enter and take possession of.

4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

4:6 So keep and follow them; this is your wisdom and understanding in the eyes of the nations. They will hear all these laws and say, "Surely this great nation is filled with smart and wise people."

4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?

4:7 For what nation is so great that has God so close to them, as the LORD our God is in everything we ask of Him?

4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

4:8 And what nation is so great that has such fair rules and judgments as all these laws I am giving you today?

4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

4:9 Just be careful and stay focused on yourself, and take good care of your soul, so you don't forget what your eyes have seen, and so those things don't fade from your heart all your life. Make sure to teach them to your children and your grandchildren;

4:10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

4:10 Especially the day you stood before the LORD your God at Horeb, when the LORD said to me, Gather the people together, and I will make them hear my words, so they can learn to fear me all the days they live on the earth, and they can teach their children.

4:11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.

4:11 And you came close and stood at the foot of the mountain; and the mountain was engulfed in fire up to the sky, with darkness, clouds, and deep darkness.

4:12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.

4:12 And the LORD spoke to you from the middle of the fire: you heard the words, but didn’t see any form; you only heard a voice.

4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

4:13 And he told you about his covenant, which he commanded you to follow, even ten commandments; and he wrote them on two stone tablets.

4:14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

4:14 And the LORD told me at that time to teach you rules and regulations, so that you would follow them in the land you are about to take possession of.

4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:

4:15 So pay close attention to yourselves; because you didn't see any kind of likeness on the day that the LORD spoke to you at Horeb from the fire:

4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

4:16 So that you don't ruin yourselves by making a carved image, resembling any figure, whether it's the likeness of a man or a woman,

4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,

4:17 The image of any animal that lives on land, the image of any bird that flies in the sky,

4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:

4:18 The resemblance of any creature that crawls on the ground, the likeness of any fish that is in the waters below the earth:

4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

4:19 And don’t let yourself look up to heaven, and when you see the sun, the moon, and the stars, all the heavenly bodies, be tempted to worship them or serve them, which the LORD your God has assigned to all the nations under the entire heaven.

4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.

4:20 But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be his people and his inheritance, just as you are today.

4:21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:

4:21 Furthermore, the LORD was angry with me because of you, and He swore that I would not cross the Jordan and that I would not enter that good land which the LORD your God is giving you as an inheritance:

4:22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

4:22 But I have to die in this land; I can't cross over the Jordan. You all will cross over and take possession of that good land.

4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.

4:23 Be careful not to forget the covenant of the LORD your God that He made with you, and don't create a carved image or any likeness of anything that the LORD your God has forbidden you.

4:24 For the LORD thy God is a consuming fire, even a jealous God.

4:24 For the LORD your God is a consuming fire, a jealous God.

4:25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

4:25 When you have children and grandchildren, and have lived in the land for a long time, if you become corrupt and make a carved image or anything similar, doing what is evil in the sight of the LORD your God, you will provoke Him to anger:

4:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

4:26 I call heaven and earth to witness against you today that you will soon completely perish from the land you are about to enter and possess beyond the Jordan; you will not extend your days there, but will be utterly destroyed.

4:27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

4:27 And the LORD will scatter you among the nations, and you will be left few in number among the people, wherever the LORD takes you.

4:28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

4:28 There you will worship gods made by human hands, made of wood and stone, which cannot see, hear, eat, or smell.

4:29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

4:29 But if you seek the LORD your God there, you will find him, if you search for him with all your heart and with all your soul.

4:30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

4:30 When you are in trouble, and all these things have happened to you, even in the last days, if you turn to the LORD your God and listen to His voice;

4:31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

4:31 (For the LORD your God is a compassionate God;) he will not abandon you, nor destroy you, nor forget the promise he made to your ancestors.

4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

4:32 For ask now about the days that are past, which were before you, since the day that God created humanity on the earth, and ask from one side of heaven to the other, whether there has ever been anything like this great thing, or whether it has ever been heard of?

4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

4:33 Have any people ever heard the voice of God speaking from the fire like you have and survived?

4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

4:34 Or has God tried to take a nation out of another nation, with temptations, signs, wonders, war, a mighty hand, an outstretched arm, and great terrors, in the same way that the LORD your God acted for you in Egypt before your eyes?

4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

4:35 It was shown to you so that you would know that the LORD is God; there is no one else besides him.

4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

4:36 From heaven, he made you hear his voice to instruct you; and on earth, he showed you his great fire, and you heard his words from the midst of the fire.

4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

4:37 And because he loved your ancestors, he chose their descendants after them and brought you out in his sight with his powerful hand from Egypt;

4:38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

4:38 To remove nations that are greater and stronger than you, to bring you in, and to give you their land as your inheritance, just like today.

4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

4:39 So know today, and take it to heart, that the LORD is God in heaven above and on the earth below; there is no other.

4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

4:40 You should therefore keep his statutes and commandments that I command you today so that it may go well with you and your children after you, and so that you may live a long time on the earth that the LORD your God is giving you forever.

4:41 Then Moses severed three cities on this side Jordan toward the sunrising;

4:41 Then Moses designated three cities on this side of the Jordan toward the east;

4:42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

4:42 So that the person who accidentally kills their neighbor without having any previous hatred can escape there, and by fleeing to one of these cities they can survive:

4:43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

4:43 Specifically, Bezer in the wilderness, in the flatland of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

4:44 And this is the law which Moses set before the children of Israel:

4:44 And this is the law that Moses presented to the people of Israel:

4:45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt.

4:45 These are the testimonies, the statutes, and the judgments that Moses shared with the children of Israel after they left Egypt.

4:46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

4:46 On this side of the Jordan, in the valley opposite Bethpeor, in the land of Sihon, king of the Amorites, who lived at Heshbon, whom Moses and the Israelites defeated after they came out of Egypt:

4:47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;

4:47 They took over his land, as well as the land of Og, the king of Bashan, two kings of the Amorites, which were on this side of the Jordan, toward the east.

4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,

4:48 From Aroer, located by the bank of the river Arnon, all the way to Mount Sion, which is Hermon,

4:49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

4:49 And all the flat land on this side of the Jordan to the east, up to the Salt Sea, below the springs of Pisgah.

5:1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

5:1 And Moses called all of Israel and said to them, "Listen, Israel, to the laws and rules I’m sharing with you today so that you can learn them, follow them, and put them into practice."

5:2 The LORD our God made a covenant with us in Horeb.

5:2 The LORD our God made a promise with us at Horeb.

5:3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

5:3 The LORD didn't make this covenant with our ancestors, but with us, all of us who are here alive today.

5:4 The LORD talked with you face to face in the mount out of the midst of the fire,

5:4 The LORD spoke to you directly on the mountain from the fire,

5:5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,

5:5 (I stood between the LORD and you at that time, to show you the word of the LORD: for you were afraid because of the fire, and did not go up into the mountain;) saying,

5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

5:6 I am the LORD your God, who brought you out of Egypt, from the place of slavery.

5:7 Thou shalt have none other gods before me.

5:7 You shall have no other gods before me.

5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

5:8 You shall not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is on the earth below, or that is in the waters beneath the earth:

5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

5:9 You must not bow down to them or serve them, because I, the LORD your God, am a jealous God. I will punish the sins of the fathers on the children to the third and fourth generation of those who hate me,

5:10 And shewing mercy unto thousands of them that love me and keep my commandments.

5:10 And showing mercy to thousands of those who love me and follow my commandments.

5:11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

5:11 You shall not misuse the name of the LORD your God, because the LORD will not let anyone go unpunished who misuses His name.

5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

5:12 Keep the Sabbath day holy, as the LORD your God has commanded you.

5:13 Six days thou shalt labour, and do all thy work:

5:13 You shall work for six days and do all your tasks.

5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

5:14 But the seventh day is the Sabbath of the LORD your God: on it you must not do any work, you, your son, your daughter, your male or female servant, your ox, your donkey, or any of your livestock, or any foreigner residing in your towns, so that your male and female servants may rest just as you do.

5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

5:15 And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out of there with a powerful hand and an extended arm: therefore the LORD your God commanded you to keep the Sabbath day.

5:16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

5:16 Honor your father and your mother, as the LORD your God has commanded you; so that you may live long and things will go well for you in the land that the LORD your God is giving you.

5:17 Thou shalt not kill.

5:17 You shall not kill.

5:18 Neither shalt thou commit adultery.

5:18 You must not commit adultery.

5:19 Neither shalt thou steal.

5:19 You shall not steal.

5:20 Neither shalt thou bear false witness against thy neighbour.

5:20 You shall not give false testimony against your neighbor.

5:21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

5:21 You must not desire your neighbor's wife, nor should you covet your neighbor's house, field, servant, maid, ox, donkey, or anything else that belongs to your neighbor.

5:22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

5:22 These words the LORD spoke to all of you gathered on the mountain from the middle of the fire, the cloud, and the thick darkness, with a loud voice: and he said nothing more. He wrote them on two stone tablets and gave them to me.

5:23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;

5:23 And when you heard the voice from the middle of the darkness (because the mountain was on fire), all the leaders of your tribes and your elders came close to me;

5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

5:24 And you said, Look, the LORD our God has shown us his glory and greatness, and we've heard his voice from the fire: we've witnessed today that God speaks to man, and he is alive.

5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.

5:25 So why should we die? This intense fire will burn us up. If we keep hearing the voice of the LORD our God, we will surely die.

5:26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

5:26 For who among all people has heard the voice of the living God speaking from the fire, like we have, and survived?

5:27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.

5:27 Come near and listen to everything the LORD our God will say, and tell us everything the LORD our God tells you, and we will listen to it and do it.

5:28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

5:28 And the LORD heard what you said when you spoke to me; and the LORD said to me, I have heard what this people has said to you: they have said all the right things.

5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

5:29 Oh, that they had such a heart in them, that they would respect me and keep all my commandments all the time, so that it would go well with them and their children forever!

5:30 Go say to them, Get you into your tents again.

5:30 Go tell them to return to their tents.

5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

5:31 But you, stay here with me, and I will tell you all the commandments, statutes, and judgments that you should teach them so they can follow them in the land I am giving them to possess.

5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

5:32 You must be careful to do as the LORD your God has commanded you: you should not turn to the right or to the left.

5:33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

5:33 You shall walk in all the ways that the LORD your God has commanded you, so that you may live, things may go well for you, and you may prolong your days in the land you will possess.

6:1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

6:1 Now these are the commands, the regulations, and the decisions that the LORD your God instructed you to teach so that you can follow them in the land you are about to take possession of:

6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

6:2 So that you may fear the LORD your God, to keep all his laws and commandments that I command you, you, your son, and your grandson, all the days of your life; and so that your days may be prolonged.

6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

6:3 Listen, Israel, and make sure you follow this; so that things go well for you and you can grow strong, just as the LORD God of your ancestors promised you, in the land that’s filled with milk and honey.

6:4 Hear, O Israel: The LORD our God is one LORD:

6:4 Listen, Israel: The LORD our God is one LORD:

6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

6:5 You shall love the LORD your God with all your heart, with all your soul, and with all your strength.

6:6 And these words, which I command thee this day, shall be in thine heart:

6:6 And these words that I’m giving you today must be in your heart:

6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

6:7 You should teach them to your children consistently, and discuss them when you’re sitting at home, walking along the road, lying down, or getting up.

6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

6:8 And you shall tie them as a sign on your hand, and they shall be like symbols between your eyes.

6:9 And thou shalt write them upon the posts of thy house, and on thy gates.

6:9 Write them on the doorposts of your house and on your gates.

6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

6:10 And it will be, when the LORD your God has brought you into the land He promised your ancestors, to Abraham, to Isaac, and to Jacob, to give you great and beautiful cities that you didn’t build,

6:11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

6:11 And houses filled with all good things that you didn’t fill, and wells that you didn’t dig, vineyards and olive trees that you didn’t plant; when you have eaten and are full;

6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.

6:12 Then be careful not to forget the LORD, who brought you out of the land of Egypt, from the house of slavery.

6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

6:13 You must fear the LORD your God, serve Him, and swear by His name.

6:14 Ye shall not go after other gods, of the gods of the people which are round about you;

6:14 Do not follow other gods, the gods of the people around you;

6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

6:15 (For the LORD your God is a jealous God among you) so that the anger of the LORD your God doesn't rise against you, and wipe you off the face of the earth.

6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.

6:16 Don't put the LORD your God to the test, as you did at Massah.

6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.

6:17 You must carefully follow the commandments of the LORD your God, along with his testimonies and statutes that he has given you.

6:18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.

6:18 And you should do what is right and good in the eyes of the LORD so that it goes well for you, and so you can enter and take possession of the good land that the LORD promised to your ancestors.

6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.

6:19 To remove all your enemies from in front of you, just as the LORD has said.

6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

6:20 And when your son asks you in the future, saying, What do the testimonies, the statutes, and the judgments that the LORD our God has commanded you mean?

6:21 Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:

6:21 Then you shall say to your son, We were Pharaoh's slaves in Egypt; and the LORD brought us out of Egypt with a powerful hand:

6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:

6:22 And the LORD displayed amazing signs and wonders, serious and profound, in Egypt, against Pharaoh, and against his entire household, right before our eyes:

6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

6:23 And he brought us out from there so that he could bring us in to give us the land that he promised to our ancestors.

6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

6:24 And the LORD instructed us to follow all these rules, to respect the LORD our God, for our benefit at all times, so that He could keep us safe and alive, just like today.

6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

6:25 It will be our righteousness if we follow all these commandments in front of the LORD our God, just as He has commanded us.

7:1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

7:1 When the LORD your God brings you into the land that you are about to enter and take possession of, and He has driven out many nations before you—the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—seven nations larger and stronger than you;

7:2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

7:2 When the LORD your God hands them over to you, you must strike them down and completely destroy them. Don’t make any agreements with them or show them any mercy.

7:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

7:3 Do not make marriages with them; do not give your daughter to his son, nor take his daughter for your son.

7:4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

7:4 For they will lead your son away from following me, so that he can serve other gods. As a result, the LORD’s anger will be sparked against you, and he will destroy you suddenly.

7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

7:5 But this is how you should deal with them: you will destroy their altars, break down their idols, cut down their groves, and burn their carved images with fire.

7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7:6 For you are a holy people to the LORD your God: the LORD your God has chosen you to be a special people for Himself, above all the people on the earth.

7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

7:7 The LORD didn’t choose you or love you because you were more numerous than other nations; in fact, you were the least numerous of all.

7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

7:8 But because the LORD loved you and wanted to keep the promise he made to your ancestors, the LORD brought you out with a powerful hand and rescued you from the house of slavery, from the control of Pharaoh, king of Egypt.

7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

7:9 Know that the LORD your God is God, the faithful God, who keeps His covenant and mercy with those who love Him and follow His commandments for a thousand generations;

7:10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

7:10 And he will pay back those who hate him directly, to destroy them; he will not hesitate with those who hate him, he will repay them face to face.

7:11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

7:11 You must therefore keep the commandments, the statutes, and the judgments that I am commanding you today, and follow them.

7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

7:12 Therefore, it will happen that if you listen to these judgments, and keep and follow them, the LORD your God will maintain the covenant and the mercy He promised to your ancestors:

7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

7:13 He will love you, bless you, and increase your numbers; he will also bless the fruit of your womb, the crops of your land, your grain, your wine, and your oil, as well as the increase of your cattle and the flocks of your sheep, in the land he promised to give your ancestors.

7:14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

7:14 You will be blessed more than all other people: there will be no men or women among you who are unable to have children, nor will there be any infertile livestock.

7:15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

7:15 And the LORD will remove all sickness from you and will not bring upon you any of the terrible diseases of Egypt that you know about; instead, He will put them on all those who hate you.

7:16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

7:16 You must completely eliminate all the people that the LORD your God hands over to you; do not feel sorry for them: do not worship their gods, because that will trap you.

7:17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

7:17 If you say to yourself, "These nations are stronger than I am; how can I take their land?"

7:18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;

7:18 Don't be afraid of them; instead, remember what the LORD your God did to Pharaoh and all of Egypt;

7:19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

7:19 The great challenges your eyes witnessed, the signs, the wonders, and the powerful hand, and the outstretched arm, by which the LORD your God delivered you: in the same way, the LORD your God will deal with all the people you fear.

7:20 Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

7:20 Furthermore, the LORD your God will send the hornet among them, until those who are left and hiding from you are destroyed.

7:21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

7:21 Do not be afraid of them, because the LORD your God is with you, a powerful and awesome God.

7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

7:22 And the LORD your God will drive out those nations in front of you gradually, so you won't be overwhelmed and the wild animals don't multiply against you.

7:23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

7:23 But the LORD your God will hand them over to you and will wipe them out completely until they're gone.

7:24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

7:24 He will hand their kings over to you, and you will wipe their name from under heaven: no one will be able to stand against you until you have completely destroyed them.

7:25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the LORD thy God.

7:25 You must burn the carved images of their gods with fire; you must not desire the silver or gold that covers them or take it for yourself, lest you be trapped by it: for it is an abomination to the LORD your God.

7:26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

7:26 You must not bring anything hateful into your home, or you will become just like it: you should completely hate it and totally loathe it; because it is a cursed thing.

8:1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

8:1 All the commandments that I give you today should be followed so that you may live, grow in number, and enter and take possession of the land that the LORD promised to your ancestors.

8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

8:2 And you shall remember all the ways the LORD your God led you these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep his commandments or not.

8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

8:3 He humbled you, let you go hungry, and fed you with manna, something you and your ancestors had never known; so that he could teach you that people do not live on bread alone, but on every word that comes from the mouth of the LORD.

8:4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

8:4 Your clothes didn’t wear out on you, nor did your feet swell, these forty years.

8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

8:5 You should also think in your heart that just as a man disciplines his son, so the LORD your God disciplines you.

8:6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

8:6 So you must follow the commandments of the LORD your God, live according to His ways, and respect Him.

8:7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;

8:7 For the LORD your God is bringing you into a good land, a land of streams of water, of springs and depths that flow out of valleys and hills;

8:8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;

8:8 A land filled with wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;

8:9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.

8:9 A land where you will eat bread without scarcity; you will lack nothing in it; a land whose stones are iron, and from whose hills you can dig copper.

8:10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.

8:10 When you have eaten and are satisfied, you shall bless the LORD your God for the good land He has given you.

8:11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:

8:11 Be careful not to forget the LORD your God by failing to keep his commandments, his rules, and his laws that I am commanding you today:

8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;

8:12 Be careful that when you have eaten and are satisfied, and have built good houses and lived in them;

8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;

8:13 And when your herds and flocks increase, and your silver and gold multiply, and everything you have grows;

8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

8:14 Then your heart will become proud, and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery;

8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

8:15 Who led you through that vast and harsh wilderness, filled with fiery serpents, scorpions, and dryness, where there was no water; who brought water out of the hard rock;

8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

8:16 Who fed you in the wilderness with manna, which your ancestors didn’t know about, to humble you and test you, so that he could do good for you in the end;

8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

8:17 And you say to yourself, My strength and the power of my hand have made me this wealth.

8:18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

8:18 But you should remember the LORD your God, for it is he who gives you the ability to earn wealth, so that he can establish his covenant that he swore to your ancestors, as it is today.

8:19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

8:19 And if you forget the LORD your God, follow other gods, serve them, and worship them, I am warning you today that you will definitely perish.

8:20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.

8:20 Just like the nations that the LORD destroys right in front of you, you will also perish because you refused to listen to the voice of the LORD your God.

9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

9:1 Listen, Israel: Today you will cross the Jordan to go in and take possession of nations greater and stronger than you, cities that are large and fortified up to the sky,

9:2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

9:2 A people who are strong and tall, the descendants of the Anakims, whom you know about and have heard people say, Who can stand against the children of Anak!

9:3 Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

9:3 Understand today that the LORD your God is the one who goes ahead of you; like a consuming fire, he will destroy them and bring them down before you. You will drive them out and quickly destroy them, as the LORD has said to you.

9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

9:4 Do not say to yourself, after the LORD your God has driven them out before you, "It’s because of my righteousness that the LORD has brought me in to take possession of this land." No, it is because of the wickedness of these nations that the LORD is driving them out before you.

9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

9:5 You’re not going to possess their land because of your righteousness or the integrity of your heart, but because of the wickedness of these nations, the LORD your God is driving them out before you, so that He can fulfill the promise He made to your ancestors, Abraham, Isaac, and Jacob.

9:6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

9:6 Understand, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness; you are a stubborn people.

9:7 Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

9:7 Remember, and don't forget how you made the LORD your God angry in the wilderness: from the day you left the land of Egypt until you arrived at this place, you have been rebellious against the LORD.

9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

9:8 Also at Horeb, you made the LORD angry, so much so that the LORD was ready to wipe you out.

9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

9:9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the LORD made with you, I stayed on the mountain for forty days and forty nights; I didn't eat bread or drink water.

9:10 And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

9:10 And the LORD gave me two stone tablets that were written by the finger of God; and on them was written all the words that the LORD spoke to you on the mountain from the midst of the fire on the day of the assembly.

9:11 And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.

9:11 After forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.

9:12 And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

9:12 And the LORD said to me, "Get up, go down quickly from here; for your people, whom you brought out of Egypt, have become corrupt. They have quickly turned away from the way I commanded them; they have made a metal idol."

9:13 Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

9:13 Furthermore, the LORD spoke to me, saying, I have seen this people, and look, they are a stubborn people:

9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

9:14 Leave me alone so I can destroy them and erase their name from existence; I will make you into a nation stronger and greater than them.

9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

9:15 So I turned and came down from the mountain, and the mountain was on fire: and the two tablets of the covenant were in my hands.

9:16 And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.

9:16 I looked, and, look, you had sinned against the LORD your God, and made a molten calf: you had quickly strayed from the path that the LORD had commanded you.

9:17 And I took the two tables, and cast them out of my two hands, and brake them before your eyes.

9:17 I grabbed the two tablets, threw them down from my hands, and broke them right in front of you.

9:18 And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

9:18 And I fell down before the LORD, just like before, for forty days and forty nights: I didn’t eat bread or drink water because of all your sins that you committed, doing wrong in the sight of the LORD, which provoked him to anger.

9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

9:19 I was scared of the LORD's anger and fierce displeasure that made Him want to destroy you. But the LORD listened to me during that time too.

9:20 And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

9:20 And the LORD was very angry with Aaron and was about to destroy him, so I prayed for Aaron at that time too.

9:21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

9:21 I took your sin, the calf you made, and burned it with fire, then crushed it and ground it down until it was as fine as dust. I threw the dust into the stream that flowed down from the mountain.

9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, you made the LORD angry.

9:23 Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

9:23 Similarly, when the LORD sent you from Kadeshbarnea, saying, "Go up and take possession of the land that I have given you," you rebelled against the command of the LORD your God. You didn't believe Him or listen to His voice.

9:24 Ye have been rebellious against the LORD from the day that I knew you.

9:24 You have been disobedient to the LORD since the day I met you.

9:25 Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.

9:25 So, I fell down before the LORD for forty days and forty nights, just as I did before, because the LORD said he would wipe you out.

9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

9:26 So I prayed to the LORD and said, "O Lord God, do not destroy your people and your inheritance, whom you have redeemed by your greatness, whom you brought out of Egypt with a powerful hand."

9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

9:27 Remember your servants, Abraham, Isaac, and Jacob; do not pay attention to the stubbornness of this people, nor to their wickedness, nor to their sin:

9:28 Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

9:28 So that the land from which you took us out won't say, "Because the LORD wasn't able to bring them into the land He promised them, and because He hated them, He brought them out to kill them in the wilderness."

9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

9:29 Yet they are your people and your inheritance, which you brought out by your mighty power and your outstretched arm.

10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.

10:1 At that time, the LORD said to me, "Carve out two stone tablets like the first ones and come up to me on the mountain. Also, make a wooden ark for yourself."

10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

10:2 And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.

10:3 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

10:3 So I made an ark out of acacia wood and carved out two stone tablets, similar to the first ones, and went up the mountain, holding the two tablets in my hand.

10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

10:4 And he wrote on the tablets, just like the first writing, the ten commandments, which the LORD spoke to you on the mountain out of the fire during the assembly: and the LORD gave them to me.

10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.

10:5 I turned around and came down from the mountain, and placed the tablets in the ark that I had made; and they are there, just as the LORD commanded me.

10:6 And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

10:6 And the Israelites set out from Beeroth, where the children of Jaakan lived, and moved on to Mosera. That's where Aaron died and was buried, and his son Eleazar took over the priesthood in his place.

10:7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

10:7 From there they traveled to Gudgodah; and from Gudgodah to Jotbath, a land of rivers and water.

10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

10:8 At that time, the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to bless in His name, up to this day.

10:9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.

10:9 Therefore, Levi has no share or inheritance with his brothers; the LORD is his inheritance, just as the LORD your God promised him.

10:10 And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.

10:10 I stayed on the mountain for forty days and forty nights, just like the first time; and the LORD listened to me then too, and the LORD chose not to destroy you.

10:11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

10:11 And the LORD said to me, Get up, start your journey in front of the people, so they can go in and take possession of the land that I promised to their ancestors.

10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

10:12 And now, Israel, what does the LORD your God ask of you, but to fear the LORD your God, to follow all his ways, to love him, and to serve the LORD your God with all your heart and with all your soul,

10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

10:13 To follow the commandments of the LORD and his regulations that I am giving you today for your benefit?

10:14 Behold, the heaven and the heaven of heavens is the LORD's thy God, the earth also, with all that therein is.

10:14 Look, the heavens and the highest heaven belong to the LORD your God, along with the earth and everything in it.

10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

10:15 Only the LORD took pleasure in your ancestors to love them, and He chose their descendants, you, above all people, just as it is today.

10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

10:16 So, change your heart and stop being stubborn.

10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

10:17 For the LORD your God is the God of gods and the Lord of lords, a great God, mighty and awesome, who shows no favoritism and doesn’t take bribes.

10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

10:18 He carries out justice for the fatherless and the widow, and loves the stranger by providing him with food and clothing.

10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

10:19 So love the outsider, because you were outsiders in Egypt.

10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

10:20 You shall fear the LORD your God; Him you shall serve, and to Him you shall cling, and swear by His name.

10:21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

10:21 He is your praise, and He is your God, who has done these amazing and frightening things for you, which you have seen with your own eyes.

10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.

10:22 Your ancestors went down to Egypt with seventy people; and now the LORD your God has made you like the stars in the sky in number.

11:1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

11:1 So you must love the LORD your God and follow His instructions, His laws, His judgments, and His commandments, all the time.

11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

11:2 And understand this today: I am not speaking to your children who haven't experienced or seen the discipline of the LORD your God, His greatness, His powerful hand, and His outstretched arm,

11:3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

11:3 And his miracles and the things he did in Egypt for Pharaoh, the king of Egypt, and throughout all his land;

11:4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;

11:4 And what he did to the Egyptian army, their horses, and their chariots; how he made the water of the Red Sea overwhelm them as they chased after you, and how the LORD has destroyed them even to this day;

11:5 And what he did unto you in the wilderness, until ye came into this place;

11:5 And what he did to you in the wilderness, until you arrived at this place;

11:6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

11:6 And what happened to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened up and swallowed them, their families, their tents, and everything they owned, in the middle of all Israel:

11:7 But your eyes have seen all the great acts of the LORD which he did.

11:7 But your eyes have seen all the amazing things the LORD has done.

11:8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

11:8 Therefore, you must follow all the commandments I give you today so that you will be strong and enter and take possession of the land that you are going to possess;

11:9 And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

11:9 And so you can extend your time in the land that the LORD promised to your ancestors to give to them and their descendants, a land that is abundant in milk and honey.

11:10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

11:10 The land you’re about to enter and take possession of isn’t like the land of Egypt, where you came from, where you planted your seeds and watered them by hand, like a garden of herbs:

11:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:

11:11 But the land you are going to take possession of is a land of hills and valleys, and it gets its water from the rain from heaven:

11:12 A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.

11:12 A land that the LORD your God cares for: the eyes of the LORD your God are always on it, from the beginning of the year to the end of the year.

11:13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,

11:13 And if you listen carefully to the commandments I give you today, to love the LORD your God, and to serve him with all your heart and all your soul,

11:14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

11:14 I will send you rain for your land at the right time, the early rain and the late rain, so you can gather in your crops, your wine, and your oil.

11:15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

11:15 I will send grass in your fields for your cattle, so you can eat and be satisfied.

11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

11:16 Be careful not to let your hearts be deceived, so that you don’t turn away and serve other gods, worshiping them;

11:17 And then the LORD's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

11:17 Then the LORD's anger will be directed at you, and He will close the heavens so that it doesn't rain, and the land won't produce its crops; and you will quickly perish from the good land that the LORD is giving you.

11:18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

11:18 So you should keep these words of mine in your heart and soul, and tie them as a sign on your hand so that they can be like reminders between your eyes.

11:19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

11:19 You shall teach them to your children, talking about them when you sit in your house, when you walk along the road, when you lie down, and when you get up.

11:20 And thou shalt write them upon the door posts of thine house, and upon thy gates:

11:20 Write them on the doorposts of your house and on your gates:

11:21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

11:21 May your days be long, and may your children’s days be long, in the land that the LORD promised to your ancestors, as abundant as the days of heaven on earth.

11:22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

11:22 For if you carefully keep all these commandments that I give you, to follow them, to love the LORD your God, to walk in all His ways, and to stay close to Him;

11:23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.

11:23 Then the LORD will drive out all these nations ahead of you, and you will take possession of nations greater and stronger than you.

11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

11:24 Every place where the soles of your feet walk will be yours: from the wilderness and Lebanon, from the river, the Euphrates, all the way to the western sea will be your territory.

11:25 There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

11:25 No one will be able to stand against you, because the LORD your God will put the fear and dread of you on all the land you walk on, just as he promised you.

11:26 Behold, I set before you this day a blessing and a curse;

11:26 Look, I’m giving you today a choice between a blessing and a curse;

11:27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

11:27 A blessing if you follow the commandments of the LORD your God, which I am giving you today:

11:28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

11:28 And a curse, if you do not obey the commands of the LORD your God, but stray from the path I’m commanding you today to follow other gods that you have not known.

11:29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

11:29 When the LORD your God brings you into the land that you're about to take possession of, you shall declare the blessing on Mount Gerizim and the curse on Mount Ebal.

11:30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

11:30 Are they not on the other side of the Jordan, where the sun goes down, in the land of the Canaanites, who live in the flatlands opposite Gilgal, next to the plains of Moreh?

11:31 For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.

11:31 For you will cross the Jordan to enter and take possession of the land that the LORD your God is giving you, and you will possess it and live there.

11:32 And ye shall observe to do all the statutes and judgments which I set before you this day.

11:32 And you should make sure to follow all the laws and rules that I’m laying out for you today.

12:1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.

12:1 These are the laws and rules that you should follow in the land that the LORD God of your ancestors is giving you to possess, for as long as you live on the earth.

12:2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

12:2 You must completely destroy all the places where the nations you will take possession of worshipped their gods, on the high mountains, on the hills, and under every green tree:

12:3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.

12:3 You will tear down their altars, smash their pillars, and burn their groves with fire; you will cut down the carved images of their gods and wipe out their names from that place.

12:4 Ye shall not do so unto the LORD your God.

12:4 You must not do that to the LORD your God.

12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

12:5 But to the place that the LORD your God will choose from all your tribes to put His name there, to His dwelling you shall seek, and there you shall go:

12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

12:6 There you will bring your burnt offerings, your sacrifices, your tithes, the special gifts you raise by hand, your vows, your voluntary offerings, and the firstborn of your herds and flocks:

12:7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.

12:7 There, you and your family will eat in the presence of the LORD your God, and you will celebrate all the things you do, because the LORD your God has blessed you.

12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

12:8 You must not follow the practices we do here today, where everyone does what they think is right.

12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

12:9 For you have not yet arrived at the rest and the inheritance that the LORD your God is giving you.

12:10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;

12:10 But when you cross the Jordan and settle in the land that the LORD your God is giving you to inherit, and when He gives you rest from all your enemies all around, so that you can live in safety;

12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:

12:11 Then there will be a place that the LORD your God will choose for His name to live; there you must bring everything I command you: your burnt offerings, your sacrifices, your tithes, the special gifts you give, and all your chosen vows that you make to the LORD:

12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.

12:12 And you shall celebrate before the LORD your God, you, your sons, and your daughters, along with your male and female servants, and the Levite who is in your town; since he has no portion or inheritance among you.

12:13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:

12:13 Be careful not to offer your burnt offerings in every place you see:

12:14 But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.

12:14 But in the place that the LORD chooses in one of your tribes, there you will offer your burnt offerings, and there you will do all that I command you.

12:15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.

12:15 However, you can kill and eat meat in all your towns, whatever your soul desires, according to the blessing of the LORD your God that He has given you: both the unclean and the clean may eat of it, as they do with the deer and the antelope.

12:16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.

12:16 You must not eat the blood; you shall pour it on the ground like water.

12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

12:17 You must not eat the tithe of your grain, wine, or oil, or the firstborn of your herds or flocks, or any of the vows you make, or your freewill offerings, or any offering you lift up by hand, within your gates:

12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.

12:18 But you must eat them before the LORD your God in the place that the LORD your God will choose, you, your son, your daughter, your male servant, your female servant, and the Levite who is within your gates: and you shall rejoice before the LORD your God in all that you do.

12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

12:19 Be careful not to neglect the Levite as long as you live on the earth.

12:20 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.

12:20 When the LORD your God expands your territory, as He promised you, and you say, "I want to eat meat because your soul craves it," you may eat meat, whatever your soul desires.

12:21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.

12:21 If the place that the LORD your God has chosen for His name is too far for you, then you may slaughter from your herd and your flock that the LORD has given you, as I have commanded you, and you may eat in your towns whatever you desire.

12:22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.

12:22 Just as the deer and the stag are eaten, so you shall eat them: the unclean and the clean shall eat of them the same way.

12:23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.

12:23 Just make sure you don't eat the blood, because the blood is the life; and you must not eat the life along with the flesh.

12:24 Thou shalt not eat it; thou shalt pour it upon the earth as water.

12:24 You must not eat it; you should pour it on the ground like water.

12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.

12:25 You must not eat it; so that things go well for you and your children after you, when you do what is right in the sight of the LORD.

12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:

12:26 You shall only take your holy things and your vows, and go to the place that the LORD will choose:

12:27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.

12:27 You must offer your burnt offerings, the meat and the blood, on the altar of the LORD your God: the blood of your sacrifices should be poured out on the altar of the LORD your God, and you shall eat the meat.

12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.

12:28 Pay attention to all these words that I command you, so it may go well for you and your children after you forever, when you do what is good and right in the sight of the LORD your God.

12:29 When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;

12:29 When the LORD your God removes the nations ahead of you, where you are going to take possession of their land, and you conquer them and settle in their territory;

12:30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.

12:30 Be careful not to get caught up in following them after they’ve been removed from your sight; don’t ask about their gods, saying, “How did these nations worship their gods? I’ll do the same.”

12:31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.

12:31 You must not do that to the LORD your God, because all the detestable things that He hates, they have done to their gods; they even burned their sons and daughters in the fire for their gods.

12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

12:32 Whatever I command you, be sure to do it: do not add to it or take away from it.

13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

13:1 If there comes among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder,

13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

13:2 And if the sign or wonder happens that he told you about, saying, "Let's follow other gods that you haven't known and serve them;"

13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

13:3 Do not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to see if you love the LORD your God with all your heart and with all your soul.

13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

13:4 You must follow the LORD your God, respect Him, keep His commandments, listen to His voice, serve Him, and stay close to Him.

13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

13:5 That prophet or dreamer of dreams must be put to death because he has tried to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from slavery, to lead you off the path that the LORD your God commanded you to follow. This is how you will remove the evil from among you.

13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

13:6 If your brother, your mother's son, or your son, or your daughter, or the wife you love, or your friend, who is like your own soul, secretly tempts you, saying, "Come, let’s go serve other gods that you haven’t known, neither you nor your ancestors;"

13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

13:7 Specifically, of the gods of the people who are around you, near to you, or far away from you, from one end of the earth to the other end of the earth;

13:8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

13:8 Do not agree with him or listen to him; do not feel sorry for him, do not spare him, and do not hide him:

13:9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

13:9 But you must definitely kill him; your hand shall be the first to strike him down, and then the hands of everyone else.

13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

13:10 You must stone him to death because he tried to turn you away from the LORD your God, who brought you out of Egypt, from a place of slavery.

13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

13:11 And all Israel will hear, and they will be afraid, and they will no longer commit any such wickedness like this among you.

13:12 If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,

13:12 If you hear something in one of the cities that the LORD your God has given you to live in, saying,

13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

13:13 Some men, the children of Belial, have left your group and convinced the people of their city, saying, "Let’s go serve other gods that you haven’t known."

13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

13:14 Then you shall inquire, search, and ask carefully; and, look, if it is true, and the matter is certain, that such an abomination is done among you;

13:15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.

13:15 You must completely destroy the inhabitants of that city with the sword, wiping it out totally, along with everything in it and its cattle, using the sword.

13:16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.

13:16 You are to gather all the plunder in the middle of the street and burn the city and all its plunder completely with fire for the LORD your God. It will become a permanent heap and will never be rebuilt.

13:17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

13:17 Nothing cursed shall cling to you, so that the LORD may turn away from the intensity of His anger, show you mercy, have compassion on you, and increase you, as He swore to your ancestors;

13:18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

13:18 When you listen to the voice of the LORD your God, to follow all his commandments that I give you today, and to do what is right in the eyes of the LORD your God.

14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

14:1 You are the children of the LORD your God: you must not cut yourselves or shave your heads between your eyes for the dead.

14:2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

14:2 For you are a holy people to the LORD your God, and the LORD has chosen you to be a special people for Himself, above all the nations on the earth.

14:3 Thou shalt not eat any abominable thing.

14:3 You must not eat anything disgusting.

14:4 These are the beasts which ye shall eat: the ox, the sheep, and the goat,

14:4 These are the animals that you can eat: the ox, the sheep, and the goat,

14:5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.

14:5 The deer, the doe, the fallow deer, the wild goat, the pygarg, the bison, and the chamois.

14:6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.

14:6 Any animal that has a split hoof, completely divided into two parts, and chews the cud among the animals, you may eat.

14:7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

14:7 However, you must not eat those that chew the cud or have divided hooves, like the camel, the hare, and the hyrax. They chew the cud but do not have divided hooves; therefore, they are unclean to you.

14:8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

14:8 And the pig, because it has a split hoof but does not chew the cud, is considered unclean to you: you must not eat its meat or touch its dead body.

14:9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:

14:9 You may eat any fish from the waters that have fins and scales:

14:10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.

14:10 And anything that doesn't have fins and scales you can't eat; it's unclean for you.

14:11 Of all clean birds ye shall eat.

14:11 You may eat any clean birds.

14:12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,

14:12 But these are the ones you shall not eat: the eagle, the ossifrage, and the ospreys,

14:13 And the glede, and the kite, and the vulture after his kind,

14:13 And the buzzard, the kite, and the vulture of their kind,

14:14 And every raven after his kind,

14:14 And every raven of its kind,

14:15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

14:15 And the owl, and the night hawk, and the cuckoo, and the hawk of its kind,

14:16 The little owl, and the great owl, and the swan,

14:16 The little owl, the great owl, and the swan,

14:17 And the pelican, and the gier eagle, and the cormorant,

14:17 And the pelican, the vulture, and the cormorant,

14:18 And the stork, and the heron after her kind, and the lapwing, and the bat.

14:18 And the stork, and the heron of their kind, and the lapwing, and the bat.

14:19 And every creeping thing that flieth is unclean unto you: they shall not be eaten.

14:19 And every flying creature that creeps is unclean to you: they must not be eaten.

14:20 But of all clean fowls ye may eat.

14:20 But you can eat any clean birds.

14:21 Ye shall not eat of anything that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

14:21 You must not eat anything that dies of itself. You shall give it to the foreigner residing in your gates so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God. You shall not cook a young goat in its mother's milk.

14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

14:22 You must honestly give a tenth of all the harvest your fields produce each year.

14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

14:23 You shall eat in the presence of the LORD your God, in the place he chooses to put his name, the tithe of your grain, your wine, and your oil, and the firstborn of your herds and flocks; so that you may learn to always revere the LORD your God.

14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

14:24 And if the way is too long for you, and you can't carry it; or if the place is too far from you, where the LORD your God chooses to put His name, when the LORD your God has blessed you:

14:25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

14:25 Then you will turn it into money, and tie the money in your hand, and go to the place that the LORD your God will choose:

14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

14:26 You can spend that money on anything your heart desires—whether it’s oxen, sheep, wine, strong drink, or anything else you want. You should enjoy it in the presence of the LORD your God, and you, along with your household, will rejoice.

14:27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

14:27 And the Levite who lives in your towns, you must not neglect him; for he has no share or inheritance with you.

14:28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

14:28 At the end of three years, you must bring in all the tithes from your harvest for that year and store it within your gates:

14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

14:29 The Levite, since he has no share or inheritance with you, the foreigner, the orphan, and the widow who are in your towns, should come and eat and be satisfied; so that the LORD your God may bless you in all the work you do.

15:1 At the end of every seven years thou shalt make a release.

15:1 At the end of every seven years, you shall make a release.

15:2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.

15:2 This is how the release works: Every creditor who lends to their neighbor must forgive the debt; they should not demand payment from their neighbor or their brother, because it is known as the LORD's release.

15:3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;

15:3 You can demand it back from a foreigner, but what belongs to your brother, you must forgive.

15:4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:

15:4 Except when there are no poor people among you; for the LORD will greatly bless you in the land that the LORD your God is giving you as an inheritance to possess it:

15:5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.

15:5 Only if you carefully listen to the voice of the LORD your God, to follow and do all these commandments that I command you today.

15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

15:6 For the LORD your God blesses you, as he promised you: and you will lend to many nations, but you will not borrow; and you will have authority over many nations, but they will not have authority over you.

15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

15:7 If there is a poor person among you, one of your fellow Israelites, in any of the towns in the land that the LORD your God is giving you, do not be hard-hearted or tight-fisted toward your poor brother.

15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.

15:8 But you shall open your hand wide to him and surely lend him enough for his need, whatever he is lacking.

15:9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

15:9 Be careful not to have a wicked thought in your heart, saying, "The seventh year, the year of release, is coming," and let your eye be hostile toward your poor brother, giving him nothing; if he cries out to the LORD against you, it will be a sin for you.

15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.

15:10 You must definitely give to him, and your heart shouldn't feel troubled when you give to him, because the LORD your God will bless you in everything you do and in all that you undertake.

15:11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

15:11 For the poor will always be in the land; therefore, I command you to open your hand wide to your brother, to your poor, and to your needy in your land.

15:12 And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

15:12 If your brother, a Hebrew man or woman, is sold to you and serves you for six years, then in the seventh year, you must let them go free from you.

15:13 And when thou sendest him out free from thee, thou shalt not let him go away empty:

15:13 And when you send him away free from you, you must not let him go away empty-handed:

15:14 Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.

15:14 You should generously provide from your flock, from your grain, and from your winepress: from the blessings that the LORD your God has given you, you should give to him.

15:15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

15:15 Remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; that’s why I’m commanding you to do this today.

15:16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;

15:16 And if he says to you, "I will not leave you," because he loves you and your household, because he is happy with you;

15:17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.

15:17 Then you shall take an awl and pierce it through his ear to the door, and he shall be your servant forever. You shall do the same for your maidservant.

15:18 It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

15:18 Don't feel bad when you send him away free from you; he has been worth twice the amount of a hired worker to you, having served you for six years. And the LORD your God will bless you in everything you do.

15:19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

15:19 You must set apart all the firstborn males from your herd and flock for the LORD your God: you must not use the firstborn of your ox for work, nor shear the firstborn of your sheep.

15:20 Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.

15:20 You must eat it before the LORD your God every year in the place that the LORD chooses, you and your household.

15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

15:21 If there’s any flaw in it, like being lame or blind, or having any serious defect, you must not sacrifice it to the LORD your God.

15:22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.

15:22 You must eat it within your town gates: both the unclean and the clean person can eat it equally, like the deer and the hart.

15:23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

15:23 Just don’t eat the blood; pour it out on the ground like water.

16:1 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.

16:1 Observe the month of Abib, and celebrate the Passover to the LORD your God; for in the month of Abib, the LORD your God brought you out of Egypt at night.

16:2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

16:2 You must therefore sacrifice the Passover to the LORD your God, from your flock and your herd, in the place the LORD chooses to put his name.

16:3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

16:3 You must not eat any leavened bread with it; for seven days you shall eat unleavened bread, the bread of affliction, because you came out of the land of Egypt in a hurry. This is so you may remember the day you came out of the land of Egypt all the days of your life.

16:4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.

16:4 There should be no leavened bread anywhere in your territory for seven days; and nothing from the meat that you sacrificed on the evening of the first day should stay until morning.

16:5 Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:

16:5 You must not sacrifice the Passover in any of the towns that the LORD your God is giving you:

16:6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.

16:6 But at the place that the LORD your God will choose to put his name, there you shall sacrifice the Passover in the evening, at sunset, during the time when you came out of Egypt.

16:7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.

16:7 You shall roast and eat it in the place that the LORD your God chooses, and in the morning, you will return and go to your tents.

16:8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.

16:8 For six days you shall eat unleavened bread, and on the seventh day there will be a holy gathering for the LORD your God; you must not do any work on that day.

16:9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.

16:9 Count seven weeks for yourself: start counting the seven weeks from the time you begin to harvest the grain.

16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:

16:10 You shall celebrate the Feast of Weeks to the LORD your God with a voluntary offering that you bring, which you will give to the LORD your God, as the LORD your God has blessed you.

16:11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.

16:11 You and your son, daughter, male and female servants, the Levite in your town, the foreigner, the orphan, and the widow among you should all celebrate in the presence of the LORD your God, in the place that the LORD your God has chosen to put His name.

16:12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.

16:12 And you shall remember that you were a slave in Egypt: and you shall follow and carry out these laws.

16:13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:

16:13 You must celebrate the Feast of Tabernacles for seven days after you have gathered your grain and your wine:

16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.

16:14 And you shall rejoice in your feast, you, your son, your daughter, your male and female servants, the Levite, the stranger, the orphan, and the widow who are within your gates.

16:15 Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.

16:15 For seven days, you must hold a solemn festival for the LORD your God at the place the LORD chooses. The LORD your God will bless you in all your harvest and in all the work you do, so you will certainly rejoice.

16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

16:16 Three times a year, all your males must come before the LORD your God in the place He will choose: during the feast of unleavened bread, the feast of weeks, and the feast of tabernacles. They must not come before the LORD empty-handed:

16:17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.

16:17 Each person should give according to their ability, based on the blessings that the LORD your God has given you.

16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

16:18 You shall appoint judges and officers in all your towns that the LORD your God is giving you, throughout your tribes, and they shall judge the people with righteous judgment.

16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

16:19 You must not twist justice, you must not show favoritism, nor take a bribe: for a bribe blinds the eyes of the wise and distorts the words of the righteous.

16:20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

16:20 You must follow what is completely just so that you may live and inherit the land that the LORD your God is giving you.

16:21 Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.

16:21 You must not plant a grove of any trees near the altar of the LORD your God, which you are going to make.

16:22 Neither shalt thou set thee up any image; which the LORD thy God hateth.

16:22 You must not set up any image that the LORD your God hates.

17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.

17:1 You must not sacrifice to the LORD your God any bull or sheep that has a defect or anything bad about it, because that is an abomination to the LORD your God.

17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

17:2 If you find anyone among you, in any of the towns the LORD your God has given you, man or woman, who has committed wrongdoing in the sight of the LORD your God by breaking his covenant,

17:3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

17:3 And has gone and served other gods, and worshipped them, whether the sun, the moon, or any of the stars in the sky, which I did not command;

17:4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

17:4 And if you are told about it, and you have heard of it, and you have investigated thoroughly, and, look, it is true, and the matter is certain, that such an abomination is being committed in Israel:

17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.

17:5 Then you must bring that man or woman who has committed that evil act to your gates, that man or that woman, and stone them with stones until they die.

17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

17:6 A person deserving of death can only be put to death based on the testimony of two or three witnesses; but if there is only one witness, they cannot be executed.

17:7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

17:7 The witnesses must be the first to put their hands on him to execute him, and then all the people will follow. This way, you will remove the evil from among you.

17:8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

17:8 If a case comes up that is too difficult for you to judge, whether it concerns family matters, legal disputes, or personal injuries, and it's a contentious issue within your area: then you should stand up and go to the place the LORD your God will choose;

17:9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:

17:9 And you shall go to the priests, the Levites, and to the judge who will be in those days, and ask them; and they will show you the verdict.

17:10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

17:10 You must act according to the judgment they give you from the place the LORD chooses, and you should follow everything they tell you to do:

17:11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

17:11 According to the legal ruling they teach you, and according to the judgment they give you, you must follow it: you must not deviate from the ruling they show you, either to the right or to the left.

17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

17:12 Anyone who acts arrogantly and refuses to listen to the priest who is serving there before the LORD your God, or to the judge, that person must die; and you must remove the evil from Israel.

17:13 And all the people shall hear, and fear, and do no more presumptuously.

17:13 And everyone will hear, and be afraid, and will not act presumptuously anymore.

17:14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

17:14 When you enter the land that the LORD your God is giving you, and you take possession of it and live there, and you say, "I want to set a king over me, like all the nations around me;"

17:15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

17:15 You must definitely appoint as king the person whom the LORD your God chooses. You should select someone from among your own people to be your king; you cannot appoint a foreigner who is not your fellow Israelite.

17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

17:16 But he must not acquire many horses for himself, nor make the people return to Egypt in order to acquire more horses, because the LORD has said to you, You shall not return to that place anymore.

17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

17:17 He must not have too many wives so his heart doesn't stray, and he must not accumulate excessive amounts of silver and gold for himself.

17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

17:18 When he is on the throne of his kingdom, he must write a copy of this law in a book using what is in front of the Levite priests:

17:19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

17:19 And it will be with him, and he will read from it all the days of his life: so that he may learn to respect the LORD his God, to follow all the words of this law and these regulations, and to put them into practice:

17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

17:20 That his heart not be lifted up above his fellow Israelites, and that he does not stray from the commandment, to the right or to the left: so that he may prolong his days in his kingdom, he and his children, among Israel.

18:1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.

18:1 The priests, the Levites, and the entire tribe of Levi will have no share or inheritance with Israel; they will eat the offerings made by fire to the LORD and receive His inheritance.

18:2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.

18:2 So they will have no share among their fellow Israelites; the LORD is their share, as He has said to them.

18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

18:3 And this will be what the priest receives from the people, from those who offer a sacrifice, whether it's an ox or a sheep; they will give the priest the shoulder, the two cheeks, and the stomach.

18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

18:4 You shall also give him the first of your corn, your wine, your oil, and the first of the fleece of your sheep.

18:5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

18:5 For the LORD your God has chosen him from all your tribes to serve and minister in the name of the LORD, he and his sons forever.

18:6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;

18:6 And if a Levite comes from any of your towns in all Israel, where he has been living, and comes with all his heart to the place that the LORD will choose;

18:7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.

18:7 Then he shall serve in the name of the LORD his God, just like all his fellow Levites who stand there before the LORD.

18:8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony.

18:8 They will have equal portions to eat, in addition to what comes from the sale of his inheritance.

18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

18:9 When you enter the land that the LORD your God is giving you, you must not adopt the detestable practices of those nations.

18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.

18:10 There should not be anyone among you who sacrifices his son or daughter by fire, practices divination, observes omens, is an enchanter, or a witch.

18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

18:11 Or a charmer, or someone who consults with familiar spirits, or a wizard, or a necromancer.

18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

18:12 All who do these things are disgusting to the LORD, and because of these disgusting practices, the LORD your God drives them out from before you.

18:13 Thou shalt be perfect with the LORD thy God.

18:13 You shall be complete with the LORD your God.

18:14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

18:14 For these nations that you will possess listened to those who observe times and to diviners. But as for you, the LORD your God has not allowed you to do that.

18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

18:15 The Lord your God will raise up a prophet from among you, from your fellow Israelites, like me; you must listen to him.

18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.

18:16 According to everything you asked of the LORD your God at Horeb on the day of the assembly, saying, "I don’t want to hear the voice of the LORD my God again, nor do I want to see this great fire anymore, so that I won’t die."

18:17 And the LORD said unto me, They have well spoken that which they have spoken.

18:17 And the LORD said to me, They have said what they need to say.

18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

18:18 I will raise up a Prophet among their own people, just like you, and I will put my words in his mouth; he will tell them everything I command him.

18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

18:19 And it will happen that anyone who doesn’t listen to my words that he speaks in my name, I will hold him accountable.

18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

18:20 But any prophet who dares to speak a word in my name that I haven't commanded him to speak, or who speaks in the name of other gods, that prophet must die.

18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?

18:21 And if you say in your heart, How will we know the word that the LORD has not spoken?

18:22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

18:22 When a prophet speaks in the name of the LORD and what he says doesn’t happen or come true, that’s something the LORD hasn’t said; the prophet has spoken it on his own. You don’t need to be afraid of him.

19:1 When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;

19:1 When the LORD your God has wiped out the nations whose land the LORD your God is giving you, and you take over their land and live in their cities and houses;

19:2 Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.

19:2 You shall set aside three cities for yourself in the center of the land that the LORD your God is giving you to possess.

19:3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

19:3 You shall create a path and divide the boundaries of your land, which the LORD your God is giving you to inherit, into three parts, so that anyone who kills someone can escape there.

19:4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

19:4 This is the situation for someone who kills unintentionally and flees there to survive: Anyone who accidentally takes the life of their neighbor—someone they didn't hate before—

19:5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

19:5 Just like when a man goes into the woods with his neighbor to chop wood, and while he's swinging the axe to cut down a tree, the head slips off the handle and injures his neighbor, causing his death; the man shall escape to one of those cities and live.

19:6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

19:6 So that the avenger of blood doesn't chase down the killer while he's still furious, catch up to him during the long journey, and kill him; because he didn't deserve death, since he hadn't hated him before.

19:7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.

19:7 Therefore, I command you to set aside three cities for yourself.

19:8 And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

19:8 And if the LORD your God expands your territory, as He promised your ancestors, and gives you all the land He said He would give to your ancestors;

19:9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:

19:9 If you keep all these commandments that I’m giving you today, to love the LORD your God and to always walk in His ways, then you will add three more cities for yourself, in addition to these three:

19:10 That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

19:10 Do not let innocent blood be shed in the land that the LORD your God is giving you as an inheritance, or else you will be held responsible for it.

19:11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:

19:11 But if someone hates their neighbor, sets a trap for them, rises up against them, strikes them fatally so they die, and flees to one of these cities:

19:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

19:12 Then the leaders of his town shall send for him and bring him back, and they shall hand him over to the avenger of blood so that he may be put to death.

19:13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

19:13 Your eye shall not pity him, but you must remove the guilt of innocent blood from Israel, so that things go well for you.

19:14 Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.

19:14 You must not move your neighbor's boundary marker that was set in place long ago in the land you will inherit, which the LORD your God is giving you to possess.

19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

19:15 A single witness should not accuse someone of wrongdoing or sin for any offense they commit. The issue should be established by the testimony of two or three witnesses.

19:16 If a false witness rise up against any man to testify against him that which is wrong;

19:16 If a false witness rises up against someone to testify about something wrong;

19:17 Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;

19:17 Then both the men involved in the dispute shall stand before the LORD, along with the priests and the judges who are present at that time;

19:18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

19:18 The judges must conduct a thorough investigation: and, look, if the witness is a false witness and has given false testimony against his brother;

19:19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

19:19 Then you shall do to him what he intended to do to his brother; in this way, you will remove the evil from among you.

19:20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.

19:20 Those who are left will hear and be afraid, and from now on, they will not do any more of that kind of evil among you.

19:21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

19:21 And you must not show pity; life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

20:1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

20:1 When you go out to fight against your enemies and see horses, chariots, and a people larger than you, don't be afraid of them: for the LORD your God is with you, who brought you out of the land of Egypt.

20:2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,

20:2 And when you are about to go into battle, the priest shall come forward and speak to the people,

20:3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

20:3 And shall say to them, Listen, Israel, you're getting ready for battle against your enemies today: don't let your hearts sink, don't be afraid, and don't be shaken or scared by them;

20:4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

20:4 For the LORD your God is the one who goes with you, to fight for you against your enemies, to save you.

20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

20:5 And the officers will talk to the people, saying, What man has built a new house and hasn’t dedicated it? Let him go back home, so he doesn’t die in battle and someone else gets to dedicate it.

20:6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

20:6 And what man is there who has planted a vineyard and hasn't eaten from it yet? Let him also go back home, or he might die in battle and someone else will eat from it.

20:7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

20:7 And what man is there who has engaged a wife but has not married her? Let him go back home, so he doesn’t die in battle and someone else marries her.

20:8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.

20:8 And the officers will speak again to the people, asking, What man is afraid and discouraged? Let him go back home so that his fellow soldiers' hearts don’t sink like his.

20:9 And it shall be, when the officers have made an end of speaking unto the people that they shall make captains of the armies to lead the people.

20:9 And when the officers finish talking to the people, they will appoint captains to lead the armies.

20:10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

20:10 When you approach a city to fight against it, declare peace to it.

20:11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

20:11 If it responds positively and opens up to you, then all the people found in it will become your subjects and will serve you.

20:12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

20:12 And if it won’t make peace with you, but instead goes to war against you, then you shall lay siege to it:

20:13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:

20:13 And when the LORD your God has handed it over to you, you shall strike down every male with the sword.

20:14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.

20:14 But you can take the women, children, cattle, and everything else in the city as your own, including all its plunder; you will enjoy the spoils of your enemies that the LORD your God has given you.

20:15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.

20:15 You shall do this to all the cities that are very far from you, which are not part of the cities of these nations.

20:16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

20:16 But of the cities of these people, which the LORD your God gives you for an inheritance, you must not let anything that breathes live:

20:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

20:17 But you must completely destroy them; specifically, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you:

20:18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

20:18 They teach you not to do as all their terrible practices, which they have done for their gods; if you do, you will sin against the LORD your God.

20:19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

20:19 When you lay siege to a city for a long time to capture it, don’t destroy the trees by chopping them down. You can eat from them, so don’t cut them down (because the trees in the field are vital for life) to use during the siege:

20:20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

20:20 Only the trees that you know are not for food, you shall destroy and cut down; and you shall build fortifications against the city that is at war with you, until it is defeated.

21:1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

21:1 If someone is found murdered in the land that the LORD your God is giving you to possess, lying in the field, and it’s not known who killed them:

21:2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

21:2 Then your elders and judges will come forward, and they will measure the cities that are around the one who was killed:

21:3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

21:3 And it will be that the city closest to the person who was killed, the elders of that city will take a young cow that has never been worked with and has never pulled a yoke;

21:4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:

21:4 The elders of that city will take the heifer to a rough valley that hasn’t been plowed or planted, and they will kill the heifer there in the valley:

21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

21:5 The priests, the descendants of Levi, will come forward; they are the ones the LORD your God has chosen to serve Him and to bless in the name of the LORD. Their word will be used to settle every dispute and every punishment.

21:6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

21:6 And all the elders of that city, closest to the murdered man, shall wash their hands over the heifer that has been decapitated in the valley:

21:7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

21:7 And they will reply and say, Our hands have not shed this blood, nor have our eyes seen it.

21:8 Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

21:8 Be merciful, O LORD, to your people Israel, whom you have redeemed, and don’t hold innocent blood against them. And the blood will be forgiven.

21:9 So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

21:9 You will clear yourself of the guilt of innocent blood among you when you do what is right in the eyes of the LORD.

21:10 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

21:10 When you go out to fight against your enemies, and the LORD your God has handed them over to you, and you have captured them,

21:11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

21:11 If you see among the captives a beautiful woman and you want her to be your wife,

21:12 Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails;

21:12 Then you shall bring her home to your house, and she shall shave her head and trim her nails;

21:13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

21:13 She must remove the clothes of her captivity and stay in your house, mourning for her father and mother for a full month. After that, you can go in to her, marry her, and she will be your wife.

21:14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

21:14 If you no longer find joy in her, you must let her go wherever she chooses; but you must not sell her for money or treat her like a commodity, because you have brought her low.

21:15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

21:15 If a man has two wives, one loved and the other disliked, and they have both given him children; and if the firstborn son is from the wife he dislikes:

21:16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

21:16 Then, when he gives his sons their inheritance, he cannot treat the son of the favored wife as the firstborn over the son of the less favored wife, who is the actual firstborn:

21:17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

21:17 But he must recognize the son of the unloved as the firstborn by giving him a double portion of everything he has, because he is the start of his strength; the right of the firstborn belongs to him.

21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

21:18 If a man has a stubborn and rebellious son who doesn't listen to his father or mother, and who, after they've disciplined him, still won't pay attention to them:

21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

21:19 Then his father and mother will take hold of him and bring him to the elders of his city and to the gate of his place;

21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21:20 And they shall say to the elders of his city, "This son of ours is stubborn and rebellious; he won’t listen to us. He’s a glutton and a drunkard."

21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

21:21 And all the men of his city shall stone him with stones until he dies; this way, you will remove evil from among you, and all of Israel will hear about it and be afraid.

21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

21:22 If a man has committed a sin deserving of death and is to be executed, and you hang him on a tree:

21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

21:23 His body must not remain all night on the tree; you must bury him that same day, because anyone who is hanged is cursed by God. This is so that your land, which the LORD your God is giving you as an inheritance, isn't defiled.

22:1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

22:1 You should not ignore your brother's ox or sheep if they go missing; you must definitely return them to your brother.

22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

22:2 And if your brother is not nearby, or if you don’t know him, then you should bring it to your own house, and it will stay with you until your brother asks for it, and you shall give it back to him.

22:3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

22:3 In the same way, you should do with his donkey; and you should do the same with his clothing; and with everything else that belongs to your brother that he has lost and you have found, you should do the same: you must not ignore it.

22:4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

22:4 You must not ignore your brother’s donkey or ox when it falls on the road; you must help him lift it up again.

22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.

22:5 A woman must not wear anything that belongs to a man, and a man must not wear a woman's clothing, because anyone who does this is detestable to the LORD your God.

22:6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

22:6 If you come across a bird's nest along the way, whether in a tree or on the ground, containing chicks or eggs, and the mother is sitting on them, you must not take the mother along with the young.

22:7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

22:7 But you must definitely let the mother go and take the young for yourself; this will ensure your well-being and help you live a longer life.

22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

22:8 When you build a new house, make sure to put a guardrail on your roof so that you don't bring guilt upon your house if someone falls off it.

22:9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

22:9 You must not plant your vineyard with different types of seeds, or else the produce from the seeds you planted and the fruit from your vineyard will be contaminated.

22:10 Thou shalt not plow with an ox and an ass together.

22:10 You must not plow with an ox and a donkey together.

22:11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

22:11 You must not wear clothing made from different materials, like wool and linen mixed together.

22:12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

22:12 You shall make fringes on the four corners of your garment, with which you cover yourself.

22:13 If any man take a wife, and go in unto her, and hate her,

22:13 If a man marries a woman, has relations with her, and then dislikes her,

22:14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

22:14 And create reasons to speak ill of her, spreading a bad reputation about her, claiming, "I married this woman, and when I approached her, I found she was not a virgin."

22:15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:

22:15 Then the father of the girl and her mother shall take and present the signs of the girl's virginity to the elders of the city at the gate:

22:16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;

22:16 And the girl's father will say to the elders, "I gave my daughter to this man in marriage, and he hates her;

22:17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

22:17 And look, he has provided reasons to speak against her, saying, I did not find your daughter a virgin; and yet these are the signs of my daughter's virginity. And they shall lay the cloth out before the elders of the city.

22:18 And the elders of that city shall take that man and chastise him;

22:18 And the elders of that city shall take that man and punish him;

22:19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

22:19 They must fine him a hundred shekels of silver and give it to the girl's father because he has tarnished the reputation of an Israelite virgin. She will be his wife, and he can't divorce her for the rest of his life.

22:20 But if this thing be true, and the tokens of virginity be not found for the damsel:

22:20 But if this is true, and there’s no evidence of virginity found for the girl:

22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

22:21 Then they will take the young woman to the door of her father's house, and the men of her city will stone her to death with stones, because she has acted shamefully in Israel by being promiscuous in her father's house. This is how you will remove evil from among you.

22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

22:22 If a man is caught sleeping with a woman who is married, then both of them must be put to death, both the man who slept with the woman and the woman herself: this is how you will remove wickedness from Israel.

22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;

22:23 If a virgin girl is engaged to be married and a man finds her in the city and sleeps with her;

22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

22:24 Then you shall bring both of them out to the gate of that city, and you shall stone them to death with stones; the girl, because she didn’t cry out, being in the city; and the man, because he has dishonored his neighbor's wife: so you shall remove evil from among you.

22:25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.

22:25 But if a man finds a betrothed young woman in the field, and he forces her and has sex with her, only the man who had sex with her shall die.

22:26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

22:26 But you must not harm the girl; she has committed no sin deserving of death. Just as when a man rises up against his neighbor and kills him, this situation is the same:

22:27 For he found her in the field, and the betrothed damsel cried, and there was none to save her.

22:27 For he found her in the field, and the engaged woman screamed, and there was no one to rescue her.

22:28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;

22:28 If a man finds a virgin who is not engaged, grabs her, and sleeps with her, and they are discovered;

22:29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

22:29 Then the man who had relations with her must give the girl's father fifty shekels of silver, and she will be his wife; since he has dishonored her, he cannot divorce her for the rest of his life.

22:30 A man shall not take his father's wife, nor discover his father's skirt.

22:30 A man must not take his father's wife or expose his father's privacy.

23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

23:1 Anyone who has been injured in their genitals, or has had their private parts cut off, shall not be allowed to enter the assembly of the LORD.

23:2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.

23:2 A person born out of wedlock cannot join the assembly of the LORD; they cannot enter into the assembly of the LORD even for ten generations.

23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

23:3 No Ammonite or Moabite shall be allowed to join the congregation of the LORD; they shall not be welcomed into the congregation of the LORD for ten generations, forever:

23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

23:4 Because they didn’t meet you with bread and water on your journey when you came out of Egypt; and because they hired Balaam son of Beor from Pethor in Mesopotamia to curse you.

23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

23:5 Nevertheless, the LORD your God did not listen to Balaam; instead, the LORD your God turned the curse into a blessing for you because the LORD your God loved you.

23:6 Thou shalt not seek their peace nor their prosperity all thy days for ever.

23:6 You must not seek their peace or prosperity for all your days.

23:7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

23:7 You must not hate an Edomite, because he is your brother; you must not hate an Egyptian, since you were once a stranger in his land.

23:8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation.

23:8 The children born to them will be welcomed into the congregation of the LORD in their third generation.

23:9 When the host goeth forth against thine enemies, then keep thee from every wicked thing.

23:9 When the army goes out to fight your enemies, make sure to stay away from anything evil.

23:10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

23:10 If there is anyone among you who is unclean because of a nighttime impurity, he must go outside the camp and not come back into the camp:

23:11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

23:11 But when evening comes, he shall wash himself with water, and when the sun goes down, he shall return to the camp.

23:12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

23:12 You will also have a place outside the camp, where you can go out.

23:13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:

23:13 And you shall have a spade with your weapon; and when you need to relieve yourself outside, you shall dig with it, and then turn back and cover up what comes from you:

23:14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

23:14 For the LORD your God is walking around in your camp to protect you and to hand over your enemies to you; so your camp must be holy, so that He doesn’t see anything unclean among you and turn away from you.

23:15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

23:15 You must not hand over to his master the servant who has escaped from him and has come to you:

23:16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

23:16 He will live with you, in one of your gates, wherever he prefers: do not mistreat him.

23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

23:17 There shall be no prostitute among the daughters of Israel, nor a man who has sex with men among the sons of Israel.

23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

23:18 You must not bring the earnings of a prostitute or the price of a dog into the house of the LORD your God for any vow, because both of these are detestable to the LORD your God.

23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

23:19 You must not lend to your brother with interest; interest on money, interest on food, interest on anything that is lent with interest:

23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

23:20 You may lend to a stranger with interest, but you must not lend to your brother with interest, so that the LORD your God may bless you in all that you do in the land you are about to enter and take possession of.

23:21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

23:21 When you make a vow to the LORD your God, you must not delay in fulfilling it: for the LORD your God will certainly hold you accountable for it; and it would be a sin for you.

23:22 But if thou shalt forbear to vow, it shall be no sin in thee.

23:22 But if you choose not to make a vow, it won’t be a sin for you.

23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

23:23 You must keep and fulfill whatever you have promised with your lips; even a voluntary offering, as you have vowed to the LORD your God, which you have committed to with your mouth.

23:24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

23:24 When you go into your neighbor's vineyard, you can eat as many grapes as you want, but you must not put any in your container.

23:25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

23:25 When you enter your neighbor's standing corn, you may pluck the ears by hand; but you must not use a sickle on your neighbor's standing corn.

24:1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

24:1 When a man takes a wife and marries her, and then finds that she is not favorably regarded by him because he has discovered something improper about her, he should write her a certificate of divorce, give it to her, and send her out of his house.

24:2 And when she is departed out of his house, she may go and be another man's wife.

24:2 And when she leaves his house, she can go and be another man's wife.

24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

24:3 And if the second husband dislikes her and writes her a divorce certificate and gives it to her, sending her out of his house; or if the second husband dies, who took her as his wife;

24:4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

24:4 Her ex-husband, who sent her away, cannot take her back as his wife after she has been defiled; for that is an abomination before the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.

24:5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

24:5 When a man has taken a new wife, he should not go out to war, nor should he be assigned any duties: he will be free at home for one year to make his wife happy.

24:6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

24:6 No one should take the lower or upper millstone as collateral, because that would be taking someone's livelihood as security.

24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

24:7 If a man is caught stealing any of his fellow Israelites and sells him or makes a profit off him, that thief must die; you must remove evil from among you.

24:8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

24:8 Be careful about the disease of leprosy. Pay close attention and follow everything the priests and Levites teach you. Just as I commanded them, you should follow their guidance.

24:9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.

24:9 Remember what the LORD your God did to Miriam on the way after you left Egypt.

24:10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

24:10 When you lend something to your brother, you should not go into his house to take back what he’s promised as collateral.

24:11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

24:11 You must stand outside, and the person you lend to will bring the pledge out to you.

24:12 And if the man be poor, thou shalt not sleep with his pledge:

24:12 If the man is poor, you must not keep his pledge overnight:

24:13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.

24:13 In any case, you must return the pledge to him by sunset, so he can sleep in his own clothes and thank you; and it will be considered righteous in the sight of the LORD your God.

24:14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

24:14 You must not mistreat a hired worker who is poor and in need, whether they are one of your fellow countrymen or a foreigner living in your land within your borders:

24:15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.

24:15 On that day, you must pay him his wages before sunset, because he is poor and depends on it. Otherwise, he might cry out against you to the LORD, and that would be a sin for you.

24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

24:16 Parents shall not be executed for their children, nor shall children be executed for their parents: each person will be executed for their own sin.

24:17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:

24:17 Do not twist the justice for the foreigner or the orphan, and do not take a widow's clothing as collateral:

24:18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.

24:18 But you must remember that you were a slave in Egypt, and the LORD your God brought you out of there: that’s why I command you to do this.

24:19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.

24:19 When you harvest in your field and forget a sheaf there, don’t go back to get it. It should be left for the stranger, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.

24:20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

24:20 When you harvest your olive tree, you must not go over the branches again: it is to be left for the stranger, the orphan, and the widow.

24:21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

24:21 When you harvest the grapes in your vineyard, you must not go back to pick what’s left: it should be for the stranger, the orphan, and the widow.

24:22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

24:22 Remember that you were a slave in the land of Egypt; that’s why I command you to do this.

25:1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

25:1 If there is a dispute between people and they bring it to court, the judges will decide the case; they will declare the innocent right and the guilty wrong.

25:2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

25:2 And if the wicked person deserves to be punished, the judge shall have them lie down and be beaten in front of him, based on their wrongdoing, with a specific number of strikes.

25:3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

25:3 He may give him up to forty lashes, but not go over that: otherwise, if he goes beyond this and beats him with many lashes, your brother will seem worthless to you.

25:4 Thou shalt not muzzle the ox when he treadeth out the corn.

25:4 You must not muzzle the ox while it’s treading out the grain.

25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

25:5 If brothers live together and one of them dies without having a child, the wife of the deceased should not marry someone outside the family. Her husband's brother should marry her and take her as his wife, fulfilling the responsibilities of a brother-in-law.

25:6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

25:6 If she gives birth to a son, his name will take the place of his deceased brother's name, so that his brother’s name won’t be forgotten in Israel.

25:7 And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

25:7 And if the man doesn't want to marry his brother's wife, then his brother's wife should go to the gate to the elders and say, "My husband's brother refuses to give his brother a name in Israel; he won't fulfill the duty of a husband's brother."

25:8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

25:8 Then the leaders of his city shall call him and talk to him; and if he stands firm and says, I do not want to take her;

25:9 Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

25:9 Then his brother's wife shall approach him in front of the elders, remove his sandal from his foot, spit in his face, and say, "This is what will be done to the man who refuses to support his brother's family."

25:10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

25:10 And in Israel, he will be known as "The house of the one whose shoe is loose."

25:11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

25:11 When two men fight with each other, and the wife of one gets close to rescue her husband from the one who is hitting him, and reaches out her hand and grabs him by his private parts:

25:12 Then thou shalt cut off her hand, thine eye shall not pity her.

25:12 Then you shall cut off her hand; you must not feel sorry for her.

25:13 Thou shalt not have in thy bag divers weights, a great and a small.

25:13 You must not have different weights in your bag, one heavy and one light.

25:14 Thou shalt not have in thine house divers measures, a great and a small.

25:14 You must not have different measuring tools in your house, one large and one small.

25:15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

25:15 But you must have accurate and fair weights, and you must have accurate and fair measures, so that your days may be prolonged in the land the LORD your God is giving you.

25:16 For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

25:16 Everyone who does these things and all who act unjustly are detestable to the LORD your God.

25:17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

25:17 Remember what Amalek did to you on your journey when you were leaving Egypt;

25:18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

25:18 How he met you on the way and attacked the weakest ones at the back, all the feeble ones following you, when you were tired and worn out; and he did not fear God.

25:19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

25:19 So when the LORD your God has given you peace from all your enemies around you in the land that the LORD your God is giving you to inherit and possess, you must wipe out the memory of Amalek from under heaven; you must not forget.

26:1 And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;

26:1 When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and live there;

26:2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

26:2 You are to take the first of all the produce of the earth that you harvest from the land the LORD your God is giving you, put it in a basket, and go to the place that the LORD your God will choose to establish His name.

26:3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.

26:3 And you shall go to the priest who is there in those days and say to him, "I declare today to the LORD your God that I have come to the land the LORD promised to our ancestors to give us."

26:4 And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.

26:4 And the priest will take the basket from your hand and place it down in front of the altar of the LORD your God.

26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

26:5 You shall say in the presence of the LORD your God, "My ancestor was a wandering Aramean who was about to perish. He went down to Egypt, settled there with just a few people, and became a great, powerful, and numerous nation.

26:6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:

26:6 The Egyptians treated us badly, oppressed us, and forced us into hard labor:

26:7 And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

26:7 And when we cried out to the LORD God of our ancestors, the LORD heard our voice and saw our struggles, our hard work, and our oppression:

26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:

26:8 And the LORD brought us out of Egypt with a powerful hand, and with an outstretched arm, and with great awe, and with signs, and with wonders:

26:9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

26:9 And he has brought us to this place and has given us this land, a land that flows with milk and honey.

26:10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

26:10 And now, look, I have brought the firstfruits of the land that you, O LORD, have given me. And you shall place it before the LORD your God, and worship before the LORD your God:

26:11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

26:11 And you shall celebrate all the good things that the LORD your God has given you and your household, you, the Levite, and the foreigner living among you.

26:12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

26:12 When you have finished tithing all the produce from your fields in the third year, which is the year for tithing, and have given it to the Levite, the foreigner, the orphan, and the widow, so they can eat within your towns and be satisfied;

26:13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them.

26:13 Then you shall say before the LORD your God, I have taken the sacred things out of my house, and have given them to the Levite, the foreigner, the orphan, and the widow, according to all your commandments that you have given me: I have not broken your commandments, nor have I forgotten them.

26:14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

26:14 I haven't eaten from it during my mourning, nor have I used anything from it for anything unclean, or given anything from it for the dead: but I have listened to the voice of the LORD my God and have done everything you commanded me.

26:15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

26:15 Look down from your holy place in heaven and bless your people Israel, and the land you have given us, just as you promised our ancestors, a land that flows with milk and honey.

26:16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.

26:16 Today the LORD your God has commanded you to follow these laws and rules; you must keep and do them with all your heart and all your soul.

26:17 Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

26:17 You have declared the LORD today to be your God, and to follow his ways, and to keep his statutes, and his commandments, and his judgments, and to listen to his voice:

26:18 And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

26:18 And the LORD has declared today that you are his special people, as he promised you, and that you should follow all his commandments;

26:19 And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

26:19 And to elevate you above all the nations He has created, in praise, name, and honor; so that you may be a holy people to the LORD your God, as He has said.

27:1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.

27:1 And Moses, along with the elders of Israel, instructed the people, saying, Follow all the commandments that I am giving you today.

27:2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:

27:2 And on the day when you cross over the Jordan into the land that the LORD your God is giving you, you shall set up large stones and coat them with plaster:

27:3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.

27:3 You shall write all the words of this law on them when you cross over, so you can enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD God of your ancestors has promised you.

27:4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.

27:4 So when you cross over the Jordan, you must set up these stones that I’m commanding you today on Mount Ebal, and you should cover them with plaster.

27:5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

27:5 There you will build an altar to the LORD your God, an altar made of stones: you must not use any iron tool on them.

27:6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:

27:6 You must build an altar for the LORD your God with whole stones, and you shall offer burnt offerings on it to the LORD your God.

27:7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.

27:7 You will offer peace offerings and eat there, celebrating in the presence of the LORD your God.

27:8 And thou shalt write upon the stones all the words of this law very plainly.

27:8 And you shall write all the words of this law very clearly on the stones.

27:9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

27:9 And Moses and the Levite priests spoke to all Israel, saying, Pay attention and listen, O Israel; today you have become the people of the LORD your God.

27:10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

27:10 You must therefore listen to the voice of the LORD your God and follow his commandments and statutes that I am giving you today.

27:11 And Moses charged the people the same day, saying,

27:11 And Moses instructed the people that same day, saying,

27:12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

27:12 These will stand on Mount Gerizim to bless the people when you cross over the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin:

27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

27:13 And these will stand on Mount Ebal to announce the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

27:14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,

27:14 And the Levites will say to all the men of Israel in a loud voice,

27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

27:15 Cursed is the person who makes any carved or molded image, something detestable to the LORD, crafted by the hands of a artisan, and hides it away. And all the people shall respond and say, Amen.

27:16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

27:16 Cursed is anyone who treats their father or mother with disrespect. And all the people shall say, Amen.

27:17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.

27:17 Cursed is anyone who moves their neighbor's boundary marker. And everyone shall say, Amen.

27:18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

27:18 Cursed is anyone who leads the blind off the path. And all the people shall say, Amen.

27:19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

27:19 Cursed is anyone who twists the justice for the outsider, the orphan, and the widow. And all the people shall say, Amen.

27:20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.

27:20 Cursed is the one who sleeps with his father's wife; because he dishonors his father's honor. And all the people shall say, Amen.

27:21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

27:21 Cursed is anyone who sleeps with any kind of animal. And all the people shall say, Amen.

27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

27:22 Cursed is anyone who has relations with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

27:23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.

27:23 Cursed is anyone who sleeps with their mother-in-law. And all the people shall say, Amen.

27:24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.

27:24 Cursed is anyone who strikes their neighbor in secret. And all the people shall say, Amen.

27:25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

27:25 Cursed is anyone who accepts a bribe to kill an innocent person. And all the people shall say, Amen.

27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

27:26 Cursed is anyone who doesn’t follow all the words of this law. And all the people shall say, Amen.

28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

28:1 If you listen closely to the voice of the LORD your God and follow all the commands I’m giving you today, then the LORD your God will elevate you above all the nations on earth.

28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

28:2 All these blessings will come upon you and overtake you if you listen to the voice of the LORD your God.

28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.

28:3 You will be blessed in the city, and you will be blessed in the field.

28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

28:4 You will be blessed with the fruit of your womb, the harvest of your land, the offspring of your cattle, the growth of your herds, and the flocks of your sheep.

28:5 Blessed shall be thy basket and thy store.

28:5 Your basket and your supplies will be blessed.

28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.

28:6 You will be blessed when you enter and blessed when you leave.

28:7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

28:7 The LORD will make your enemies who rise up against you be defeated before you: they will come at you one way and flee from you seven ways.

28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.

28:8 The LORD will command blessings for you in your storehouses and in everything you put your hands to; He will bless you in the land that the LORD your God is giving you.

28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

28:9 The LORD will make you a holy people for himself, as he has promised you, if you keep the commandments of the LORD your God and follow his ways.

28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.

28:10 All the people on earth will see that you are called by the name of the LORD; and they will be afraid of you.

28:11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.

28:11 And the LORD will bless you with abundant goods, in the offspring of your family, in the offspring of your cattle, and in the produce of your land, in the land that the LORD promised to give your ancestors.

28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

28:12 The LORD will open up his good treasure for you, the heavens, to give rain to your land at the right time and to bless all the work you do. You will lend to many nations, but you won’t need to borrow.

28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

28:13 And the LORD will make you the head, not the tail; you will be at the top only and not at the bottom, if you listen to the commandments of the LORD your God that I am giving you today, to follow and do them:

28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

28:14 And you must not stray from any of the words I command you today, either to the right or to the left, by going after other gods to serve them.

28:15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

28:15 But it will happen that if you do not listen to the voice of the LORD your God and do all the commandments and statutes that I command you today, all these curses will come upon you and overtake you:

28:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.

28:16 You will be cursed in the city, and you will be cursed in the field.

28:17 Cursed shall be thy basket and thy store.

28:17 Cursed will be your basket and your supplies.

28:18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

28:18 Cursed will be the offspring of your body, the produce of your land, the growth of your cattle, and the herds of your sheep.

28:19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

28:19 You will be cursed when you enter and cursed when you leave.

28:20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.

28:20 The LORD will send upon you curses, trouble, and reprimand in everything you try to do, until you are destroyed and perish quickly because of the evil of your actions, in which you have turned away from me.

28:21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.

28:21 The LORD will make the pestilence stick to you until He has wiped you off the land you are about to take possession of.

28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

28:22 The LORD will strike you with wasting disease, fever, inflammation, intense heat, the sword, blight, and mildew; they will chase you until you are destroyed.

28:23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.

28:23 And the sky above you will be like bronze, and the ground beneath you will be like iron.

28:24 The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.

28:24 The LORD will turn the rain for your land into powder and dust; it will come down from heaven upon you until you are destroyed.

28:25 The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.

28:25 The LORD will make you defeated in front of your enemies: you will march out against them in one direction and run away in seven directions: and you will be scattered throughout all the kingdoms of the earth.

28:26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.

28:26 Your body will be food for all the birds in the sky and the animals on the ground, and no one will scare them away.

28:27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

28:27 The LORD will strike you with the boils of Egypt, and with tumors, and with scabs, and with itching that you cannot be healed from.

28:28 The LORD shall smite thee with madness, and blindness, and astonishment of heart:

28:28 The LORD will strike you with madness, blindness, and confusion of the heart:

28:29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

28:29 You will feel around in the middle of the day, like a blind person feeling in the dark, and you will not succeed in your ways; you will be constantly oppressed and taken advantage of, and no one will save you.

28:30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

28:30 You will propose to a wife, and another man will sleep with her: you will build a house, and you will not live in it: you will plant a vineyard, but you will not harvest its grapes.

28:31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.

28:31 Your ox will be killed right in front of you, and you won’t get to eat it; your donkey will be violently taken from you, and it won’t be returned; your sheep will be given to your enemies, and no one will be there to save them for you.

28:32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.

28:32 Your sons and daughters will be given to another people, and you will look and long for them all day long; and you will have no power to change this.

28:33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:

28:33 The produce of your land and all your hard work will be consumed by a nation you don’t know; you will only be oppressed and crushed continually.

28:34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.

28:34 You will be overwhelmed by what your eyes will see.

28:35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

28:35 The LORD will strike you in the knees and legs with a painful sore that can't be healed, from the bottom of your feet to the top of your head.

28:36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

28:36 The LORD will take you and your king whom you set over you to a nation that neither you nor your ancestors have known; and there you will serve other gods, wooden and stone idols.

28:37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.

28:37 You will become a wonder, a saying, and a joke among all the nations where the LORD will take you.

28:38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.

28:38 You will plant a lot of seed in the field, but you will harvest very little, because the locusts will eat it all.

28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.

28:39 You will plant vineyards and take care of them, but you won't drink the wine or gather the grapes; because the worms will eat them.

28:40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.

28:40 You will have olive trees all around your land, but you must not use the oil to anoint yourself; for your olive tree will produce its fruit.

28:41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

28:41 You will have sons and daughters, but you won't be able to enjoy them; they will be taken away into captivity.

28:42 All thy trees and fruit of thy land shall the locust consume.

28:42 All your trees and produce from your land will be eaten by the locusts.

28:43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.

28:43 The stranger among you will rise high above you; and you will be brought down very low.

28:44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

28:44 He will lend to you, but you won't lend to him: he will be the leader, and you will be the follower.

28:45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:

28:45 Furthermore, all these curses will come upon you, pursue you, and catch up to you until you are destroyed; because you did not listen to the voice of the LORD your God, to keep His commandments and His laws that He commanded you:

28:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

28:46 And they will be a sign and a wonder for you, and for your descendants forever.

28:47 Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;

28:47 Because you did not serve the LORD your God with joy and a happy heart, even though you had everything you needed;

28:48 Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

28:48 Therefore you will serve your enemies whom the LORD will send against you, in hunger, and in thirst, and in nakedness, and in need of everything: and he will put an iron yoke on your neck until he has destroyed you.

28:49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

28:49 The LORD will bring a nation against you from far away, from the ends of the earth, as swift as an eagle flies; a nation whose language you will not understand;

28:50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:

28:50 A nation with a proud appearance, that won't respect the old or show kindness to the young:

28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

28:51 And he will eat the produce of your livestock and the yield of your land, until you are completely destroyed; he will leave you with neither grain, wine, nor oil, nor any increase of your cattle or flocks of sheep, until he has wiped you out.

28:52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.

28:52 He will surround you at all your gates until your high and fortified walls, which you relied on, fall down throughout all your land. He will besiege you at all your gates throughout all the land that the LORD your God has given you.

28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

28:53 And you will eat the fruit of your own body, the flesh of your sons and daughters, which the LORD your God has given you, during the siege and in the hardship your enemies will cause you.

28:54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

28:54 So that the man who is gentle and very delicate will look harshly at his brother, and at the wife he loves, and at the rest of his children that he leaves behind:

28:55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.

28:55 So that he will not give any of them the flesh of his children whom he will eat: because he has nothing left during the siege, and in the distress that your enemies will bring upon you in all your gates.

28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

28:56 The gentle and delicate woman among you, who wouldn't dare to put the sole of her foot on the ground because of her softness and fragility, will look upon her husband with disdain, as well as her son and her daughter.

28:57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

28:57 And toward her young one that comes out from between her feet, and toward her children that she will give birth to: for she will eat them out of desperation during the siege and hardship, when your enemy will oppress you in your gates.

28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;

28:58 If you do not follow all the words of this law that are written in this book, so that you may fear this glorious and fearsome name, THE LORD YOUR GOD;

28:59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

28:59 Then the LORD will bring amazing plagues upon you and your descendants, even serious and lasting plagues, along with severe and long-lasting illnesses.

28:60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.

28:60 Moreover, he will bring upon you all the diseases of Egypt that you were afraid of; and they will cling to you.

28:61 Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.

28:61 The LORD will also bring upon you every sickness and every plague that’s not written in this law, until you are destroyed.

28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

28:62 You will be left with very few people, even though you used to be as many as the stars in the sky; because you did not listen to the voice of the LORD your God.

28:63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

28:63 And it will happen that just as the LORD delighted in doing good for you and increasing your numbers, the LORD will take pleasure in destroying you and bringing you to nothing; and you will be removed from the land you are about to possess.

28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

28:64 And the LORD will scatter you among all nations, from one end of the earth to the other; and there you will serve other gods, which neither you nor your ancestors have known, gods made of wood and stone.

28:65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

28:65 And among these nations you will find no peace, and the sole of your foot will have no rest: but the LORD will give you a trembling heart, failing eyes, and a sorrowful mind:

28:66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

28:66 Your life will be uncertain before you; you will be afraid day and night, and you won’t have any security regarding your life:

28:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.

28:67 In the morning you will say, “I wish it were evening!” and in the evening you will say, “I wish it were morning!” because of the fear in your heart that you will feel, and for the things your eyes will see.

28:68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

28:68 And the LORD will bring you back to Egypt in ships, along the same path I told you about. You will never see it again, and there you will be sold to your enemies as slaves, and no one will buy you.

29:1 These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.

29:1 These are the terms of the agreement that the LORD instructed Moses to establish with the people of Israel in the land of Moab, in addition to the agreement he established with them at Horeb.

29:2 And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

29:2 And Moses gathered all of Israel and said to them, "You have seen everything that the LORD did right in front of you in the land of Egypt to Pharaoh, to all his servants, and to all his land;

29:3 The great temptations which thine eyes have seen, the signs, and those great miracles:

29:3 The huge temptations that you’ve seen with your own eyes, the signs, and those amazing miracles:

29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

29:4 Yet the LORD has not given you a heart to understand, and eyes to see, and ears to hear, up to this day.

29:5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

29:5 I led you for forty years in the wilderness: your clothes haven't worn out on you, and your sandals haven't worn out on your feet.

29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.

29:6 You have not eaten bread, nor have you drunk wine or strong drink: that you may know that I am the LORD your God.

29:7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

29:7 And when you arrived at this place, Sihon, the king of Heshbon, and Og, the king of Bashan, came out to fight us, and we defeated them:

29:8 And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

29:8 We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

29:9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

29:9 Keep the words of this covenant and follow them so that you may succeed in everything you do.

29:10 Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

29:10 You are all here today in front of the LORD your God; your leaders of the tribes, your elders, and your officials, along with all the men of Israel,

29:11 Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:

29:11 Your children, your wives, and the stranger in your camp, from the one who cuts your wood to the one who brings you water:

29:12 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

29:12 That you should enter into a covenant with the LORD your God, and into His oath, which the LORD your God makes with you today:

29:13 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

29:13 That he may establish you today as his people, and that he may be your God, as he has promised you and as he has sworn to your ancestors, to Abraham, to Isaac, and to Jacob.

29:14 Neither with you only do I make this covenant and this oath;

29:14 I'm not just making this covenant and this oath with you alone;

29:15 But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

29:15 But with him who is standing here with us today before the LORD our God, and also with him who is not here with us today:

29:16 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

29:16 (For you know how we lived in the land of Egypt and how we traveled through the nations you passed by;

29:17 And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)

29:17 And you have seen their detestable practices and their idols made of wood and stone, silver and gold, that were among them:)

29:18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

29:18 Do not let any man, woman, family, or tribe among you turn away today from the LORD our God to go and serve the gods of these nations; and do not let there be any root among you that produces bitterness and poison.

29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

29:19 And when he hears the words of this curse, he may reassure himself in his heart, saying, "I will be at peace, even though I follow the desires of my heart, adding intoxication to my thirst."

29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.

29:20 The LORD will not hold back from punishing him; instead, the anger and jealousy of the LORD will burn against that person, and all the curses written in this book will fall on him, and the LORD will erase his name from under heaven.

29:21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

29:21 And the LORD will set him apart for destruction from all the tribes of Israel, based on all the curses of the covenant that are written in this book of the law:

29:22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;

29:22 So that the future generation of your children who will come after you, and the outsider who will come from a distant land, will say, when they see the disasters in that land and the illnesses that the LORD has brought upon it;

29:23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:

29:23 And the entire land is filled with sulfur and salt, burning hot, not cultivated or producing anything, with no grass growing there, similar to the destruction of Sodom, Gomorrah, Admah, and Zeboim, which the LORD destroyed in His anger and wrath:

29:24 Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

29:24 All nations will ask, "Why has the LORD done this to this land? What does the intensity of this great anger mean?"

29:25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

29:25 Then men will say, Because they have abandoned the covenant of the LORD God of their ancestors, which he made with them when he brought them out of the land of Egypt:

29:26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

29:26 For they went and worshipped other gods, ones they didn't know, and that he hadn't given to them:

29:27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

29:27 And the LORD's anger was raised against this land to bring upon it all the curses that are written in this book:

29:28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

29:28 And the LORD drove them out of their land in anger, and in wrath, and in great indignation, and threw them into another land, as it is today.

29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

29:29 The hidden things belong to the LORD our God, but the things that are revealed belong to us and our children forever, so that we can follow all the words of this law.

30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

30:1 And when all these things happen to you—both the blessings and the curses I’ve set before you—you will remember them among all the nations where the LORD your God has scattered you.

30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

30:2 And you shall return to the LORD your God and follow His voice according to everything I command you today, you and your children, with all your heart and with all your soul;

30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.

30:3 Then the LORD your God will bring you back from captivity, have mercy on you, and gather you from all the nations where the LORD your God has scattered you.

30:4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:

30:4 If any of you are scattered to the farthest corners of the sky, from there the LORD your God will gather you, and from there he will bring you back:

30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.

30:5 And the LORD your God will bring you into the land that your ancestors possessed, and you will take possession of it; and He will treat you well and increase your numbers beyond your ancestors.

30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

30:6 And the LORD your God will cut away the hardness of your heart and the hearts of your descendants, so you can love the LORD your God with all your heart and all your soul, so that you may live.

30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.

30:7 And the LORD your God will place all these curses on your enemies and on those who hate you and have persecuted you.

30:8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.

30:8 And you shall come back and listen to the voice of the LORD, and follow all the commandments that I’m giving you today.

30:9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:

30:9 And the LORD your God will bless you abundantly in everything you do, in the children you have, in your livestock, and in your crops, for good; for the LORD will again be joyful for you, just as He was joyful for your ancestors.

30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

30:10 If you listen to the voice of the LORD your God, keeping his commandments and the regulations written in this book of the law, and if you turn to the LORD your God with all your heart and all your soul.

30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

30:11 For this commandment that I’m giving you today isn’t hidden from you, and it’s not far away.

30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

30:12 It’s not in heaven, so you don’t need to ask, “Who will go up to heaven for us and bring it back so we can hear it and follow it?”

30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

30:13 It’s not out of reach, so you can’t say, “Who will go across the sea for us, and bring it to us so we can listen to it and follow it?”

30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

30:14 But the word is really close to you, in your mouth and in your heart, so that you can do it.

30:15 See, I have set before thee this day life and good, and death and evil;

30:15 Look, I have placed before you today life and good, and death and evil;

30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

30:16 Today, I command you to love the LORD your God, to follow His ways, and to keep His commandments, His laws, and His decisions, so that you may live and increase in number. The LORD your God will bless you in the land you are about to enter and take possession of.

30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

30:17 But if your heart turns away, so that you refuse to listen, and are drawn away to worship other gods and serve them;

30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

30:18 I declare to you today that you will definitely perish, and you will not extend your days in the land you are about to enter across the Jordan to possess it.

30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

30:19 I call heaven and earth to witness today that I have set before you life and death, blessings and curses; so choose life, so that you and your descendants may live.

30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

30:20 That you may love the LORD your God, and that you may obey His voice, and that you may cling to Him: for He is your life, and the length of your days; that you may live in the land which the LORD promised to your ancestors, to Abraham, to Isaac, and to Jacob, to give them.

31:1 And Moses went and spake these words unto all Israel.

31:1 And Moses went and spoke these words to all of Israel.

31:2 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.

31:2 And he said to them, I am one hundred and twenty years old today; I can no longer go out and come in: also, the LORD has said to me, You shall not cross this Jordan.

31:3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.

31:3 The LORD your God will go ahead of you and destroy these nations before you, and you will take possession of their land. Joshua will lead you as the LORD has said.

31:4 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.

31:4 And the LORD will treat them the same way He treated Sihon and Og, the kings of the Amorites, and the land of those He destroyed.

31:5 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.

31:5 And the LORD will hand them over to you so that you can do to them all the commands I have given you.

31:6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

31:6 Be strong and courageous, don’t be afraid or feel intimidated by them, because the LORD your God is the one who goes with you; he won’t let you down or abandon you.

31:7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

31:7 And Moses called to Joshua and said to him in front of all Israel, "Be strong and courageous, for you must lead these people into the land that the LORD promised to their ancestors to give them, and you will help them take possession of it."

31:8 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

31:8 The LORD goes ahead of you; He will be with you, He won't let you down or abandon you. Don't be afraid or lose hope.

31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.

31:9 And Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

31:10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

31:10 And Moses told them, "At the end of every seven years, during the year of release, at the festival of tabernacles,

31:11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

31:11 When all Israel gathers to present themselves before the LORD your God in the place He will choose, you must read this law before all Israel so they can hear it.

31:12 Gather the people together, men and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:

31:12 Gather everyone—men, women, and children, along with any foreigners living in your towns—so they can listen, learn, respect the LORD your God, and follow all the teachings of this law:

31:13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

31:13 And so their children, who don’t know anything yet, can hear and learn to respect the LORD your God for as long as you live in the land where you are going to cross the Jordan to take it over.

31:14 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.

31:14 And the LORD said to Moses, “Look, your days are coming to an end and you must die: call Joshua, and present yourselves at the tabernacle of the congregation, so I can give him a charge.” So Moses and Joshua went and presented themselves at the tabernacle of the congregation.

31:15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.

31:15 And the LORD showed up in the tabernacle as a pillar of cloud, and the pillar of cloud was positioned over the entrance of the tabernacle.

31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

31:16 And the LORD said to Moses, “Look, you will rest with your ancestors; and this people will rise up and start worshiping the gods of the foreign nations they are going to live among. They will abandon me and break the covenant I made with them.

31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

31:17 Then my anger will burn against them that day, and I will abandon them, and I will hide my face from them, and they will be destroyed, and many calamities and troubles will come upon them; so they will say that day, Aren't these troubles happening to us because our God is not here?

31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

31:18 And I will definitely hide my face on that day because of all the wrongs they have done by turning to other gods.

31:19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

31:19 Now, write this song for yourselves, and teach it to the children of Israel: put it in their mouths, so that this song may be a testimony against the children of Israel.

31:20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

31:20 For when I bring them into the land I promised to their ancestors, a land flowing with milk and honey; and they have eaten, become satisfied, and grown fat; then they will turn to other gods, serve them, provoke me, and break my covenant.

31:21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

31:21 And when many hardships and troubles come upon them, this song will stand as a witness against them; it will not be forgotten in the mouths of their descendants, because I know their thoughts and plans, even now, before I have brought them into the land I promised.

31:22 Moses therefore wrote this song the same day, and taught it the children of Israel.

31:22 So Moses wrote this song on the same day and taught it to the children of Israel.

31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.

31:23 And he gave Joshua the son of Nun a command, saying, Be strong and courageous, for you will lead the people of Israel into the land I promised them, and I will be with you.

31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

31:24 And it happened that when Moses finished writing the words of this law in a book, he completed it.

31:25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,

31:25 That Moses instructed the Levites, who carried the ark of the covenant of the LORD, saying,

31:26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

31:26 Take this book of the law and place it beside the ark of the covenant of the LORD your God so that it can serve as a witness against you.

31:27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

31:27 For I know your rebellion and your stubbornness: look, while I am still alive with you today, you have been rebellious against the LORD; and how much more will you be after my death?

31:28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

31:28 Gather all the elders of your tribes and your officers together, so I can speak these words to them and call upon heaven and earth to witness against them.

31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

31:29 For I know that after my death you will completely ruin yourselves, and stray from the path I have commanded you; and bad things will happen to you in the future because you will do wrong in the sight of the LORD, provoking him to anger through what you do.

31:30 And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.

31:30 And Moses spoke to the entire congregation of Israel, sharing the words of this song until he finished.

32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

32:1 Listen, O heavens, and I will speak; and hear, O earth, the words from my mouth.

32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

32:2 My teachings will flow like rain, my words will fall like dew, like light rain on young plants, and like showers on the grass:

32:3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.

32:3 Because I will share the name of the LORD: give greatness to our God.

32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

32:4 He is the Rock, his work is flawless: all his ways are fair: a God of truth and without wrongdoing, he is just and righteous.

32:5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

32:5 They have messed up, their mark isn’t the mark of his children: they are a twisted and deceitful generation.

32:6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

32:6 Do you repay the LORD this way, O foolish and unwise people? Is He not your father who created you? Did He not make you and set you up?

32:7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

32:7 Remember the days of the past, think about the years of many generations: ask your father, and he will show you; your elders, and they will tell you.

32:8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

32:8 When the Most High assigned the nations their share, when he separated the descendants of Adam, he established the boundaries of the people based on the number of the children of Israel.

32:9 For the LORD's portion is his people; Jacob is the lot of his inheritance.

32:9 For the LORD's share is his people; Jacob is the part of his inheritance.

32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

32:10 He found him in a desert area, and in the desolate, howling wilderness; he guided him, taught him, and protected him like the apple of his eye.

32:11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

32:11 Like an eagle that stirs up her nest, hovers over her young, spreads out her wings, takes them, and carries them on her wings:

32:12 So the LORD alone did lead him, and there was no strange god with him.

32:12 So the LORD guided him alone, and he had no other god with him.

32:13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

32:13 He made him ride on the heights of the earth, so he could enjoy the harvest from the fields; and he let him feast on honey from the rock and oil from the hard stone;

32:14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

32:14 Cream from cows, and sheep's milk, with the fat of lambs, and rams from the Bashan breed, and goats, along with the fat from the kidneys of wheat; and you drank the pure juice of the grape.

32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

32:15 But Jeshurun became fat and rebellious; you have become fat, you have grown heavy, you are covered with fat; then he abandoned God who made him and disregarded the Rock of his salvation.

32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

32:16 They made him jealous with foreign gods; they stirred up his anger with disgusting things.

32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

32:17 They sacrificed to demons, not to God; to gods they didn’t know, to new gods that had recently appeared, which your ancestors did not fear.

32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

32:18 You have forgotten the Rock that gave you life, and you have neglected the God who created you.

32:19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

32:19 And when the LORD saw it, he was disgusted with them because of the way his sons and daughters provoked him.

32:20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

32:20 And he said, I will turn away from them, I will see what happens to them: for they are a very stubborn generation, children who have no faith.

32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

32:21 They have made me jealous with what isn’t God; they have angered me with their empty idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a stupid nation.

32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

32:22 For a fire is ignited in my anger, and it will burn down to the deepest hell, consuming the earth and all its harvest, and setting the foundations of the mountains ablaze.

32:23 I will heap mischiefs upon them; I will spend mine arrows upon them.

32:23 I will bring troubles upon them; I will use my arrows against them.

32:24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

32:24 They will be consumed by hunger and scorched by intense heat, facing bitter destruction. I will also unleash wild animals on them, along with the venom of snakes from the ground.

32:25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

32:25 The sword outside and fear inside will wipe out both the young man and the young woman, along with the infants and the elderly.

32:26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

32:26 I said, I would spread them out to the edges, I would erase any memory of them from among people:

32:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

32:27 If I didn't fear the anger of the enemy, so that their opponents wouldn't act in a strange way, and so that they wouldn't say, "Our power is great, and the LORD hasn't done any of this."

32:28 For they are a nation void of counsel, neither is there any understanding in them.

32:28 For they are a nation without guidance, and there’s no understanding among them.

32:29 O that they were wise, that they understood this, that they would consider their latter end!

32:29 If only they were wise, if only they understood this, if only they would think about their future!

32:30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

32:30 How can one person chase a thousand, and two make ten thousand run away, unless their Rock has given them up and the LORD has closed them off?

32:31 For their rock is not as our Rock, even our enemies themselves being judges.

32:31 For their rock is not like our Rock, even our enemies agree.

32:32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

32:32 For their vine is from the vine of Sodom and from the fields of Gomorrah: their grapes are bitter and their clusters are filled with poison.

32:33 Their wine is the poison of dragons, and the cruel venom of asps.

32:33 Their wine is like dragon poison, a cruel venom from vipers.

32:34 Is not this laid up in store with me, and sealed up among my treasures?

32:34 Isn't this stored away with me and sealed among my treasures?

32:35 To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

32:35 Vengeance and repayment belong to me; their downfall will come at the right time, for the day of their disaster is near, and what’s coming for them is rushing in.

32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

32:36 For the LORD will judge His people and have compassion on His servants when He sees that their strength is gone and there is no one left or shut in.

32:37 And he shall say, Where are their gods, their rock in whom they trusted,

32:37 And he will ask, Where are their gods, the rock they trusted in,

32:38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

32:38 Who ate the fat from their sacrifices and drank the wine from their drink offerings? Let them stand up and help you, and be your protection.

32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

32:39 Look now, I alone am he, and there is no god beside me: I kill, and I make alive; I wound, and I heal: no one can rescue from my hand.

32:40 For I lift up my hand to heaven, and say, I live for ever.

32:40 For I raise my hand to heaven and say, I will live forever.

32:41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

32:41 If I sharpen my shining sword and my hand grabs hold of judgment; I will bring vengeance on my enemies and will reward those who hate me.

32:42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

32:42 I will soak my arrows in blood, and my sword will consume flesh; this will be from the blood of the slaughtered and the captives, as I start taking revenge on the enemy.

32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

32:43 Rejoice, you nations, with his people: for he will take vengeance for the blood of his servants, and will repay his enemies, and will show mercy to his land and to his people.

32:44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

32:44 And Moses came and spoke all the words of this song to the people, he and Hoshea the son of Nun.

32:45 And Moses made an end of speaking all these words to all Israel:

32:45 And Moses finished speaking all these words to all Israel:

32:46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

32:46 And he said to them, Pay attention to all the words that I testify to you today, and make sure to command your children to follow all the words of this law.

32:47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

32:47 It’s not a meaningless thing for you; it’s your life. By following this, you’ll extend your days in the land where you’re going across the Jordan to take possession of it.

32:48 And the LORD spake unto Moses that selfsame day, saying,

32:48 And the LORD spoke to Moses that very day, saying,

32:49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

32:49 Go up to this mountain Abarim, to Mount Nebo, which is in the land of Moab, across from Jericho; and look at the land of Canaan, which I am giving to the children of Israel as their possession:

32:50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:

32:50 And die on the mountain you're going up to, and be reunited with your people, just like your brother Aaron died on Mount Hor and was gathered to his people:

32:51 Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

32:51 Because you sinned against me in front of the people of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because you did not honor me in the midst of the people of Israel.

32:52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

32:52 But you will see the land before you; however, you will not go there to the land that I give to the children of Israel.

33:1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

33:1 And this is the blessing that Moses, the man of God, gave to the people of Israel before he died.

33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

33:2 And he said, The LORD came from Sinai and moved up from Seir to them; he shone from Mount Paran, and he came with thousands of holy ones: from his right hand came a fiery law for them.

33:3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

33:3 Yes, he loved the people; all his faithful ones are in your hands: and they sat down at your feet; everyone will receive your words.

33:4 Moses commanded us a law, even the inheritance of the congregation of Jacob.

33:4 Moses commanded us a law, as well as the inheritance of the community of Jacob.

33:5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.

33:5 And he was king in Jeshurun, when the leaders of the people and the tribes of Israel came together.

33:6 Let Reuben live, and not die; and let not his men be few.

33:6 Let Reuben live and not die, and may his descendants be many.

33:7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

33:7 And this is Judah's blessing: he said, Listen, LORD, to Judah's voice, and bring him to his people; let his hands be enough for him, and be a help to him against his enemies.

33:8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

33:8 And regarding Levi, he said, Let your Thummim and your Urim be with your holy one, whom you tested at Massah, and with whom you argued at the waters of Meribah;

33:9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

33:9 Who said to his father and mother, I haven’t seen him; nor did he recognize his brothers, nor did he know his own children: for they have followed your word and kept your covenant.

33:10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

33:10 They will teach Jacob your laws and Israel your regulations; they will place incense before you and offer whole burnt sacrifices on your altar.

33:11 Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

33:11 Bless, LORD, his wealth, and accept his hard work; strike down those who oppose him and those who hate him, so they don’t rise up again.

33:12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.

33:12 And about Benjamin he said, The beloved of the LORD will live in safety by Him; the Lord will protect him all day long, and he will rest between His shoulders.

33:13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

33:13 And about Joseph he said, Blessed is the LORD for his land, for the precious things from heaven, for the dew, and for the depth that lies beneath,

33:14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,

33:14 And for the valuable crops that grow from the sun, and for the valuable things that the moon produces,

33:15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,

33:15 And for the key resources of the ancient mountains, and for the valuable treasures of the enduring hills,

33:16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

33:16 And for the valuable things of the earth and all its abundance, and for the favor of the one who dwelt in the bush: let the blessing come upon Joseph's head, and upon the top of the head of the one who was separated from his brothers.

33:17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

33:17 His glory is like the firstborn of his bull, and his horns are like the horns of unicorns: with them he will gather the people to the ends of the earth: and they are the tens of thousands of Ephraim, and they are the thousands of Manasseh.

33:18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.

33:18 And of Zebulun he said, Celebrate, Zebulun, in your travels; and, Issachar, in your homes.

33:19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

33:19 They will invite the people to the mountain; there they will offer sacrifices of righteousness: for they will enjoy the abundance of the seas, and the treasures hidden in the sand.

33:20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

33:20 And of Gad he said, Blessed be the one who expands Gad: he lives like a lion, and strikes down with the strength of his head.

33:21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

33:21 And he took the first share for himself because he was there, in the spot of the lawgiver; he came with the leaders of the people, carrying out the justice of the LORD and his decisions with Israel.

33:22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.

33:22 And of Dan he said, Dan is like a young lion: he will spring from Bashan.

33:23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.

33:23 And of Naphtali he said, O Naphtali, you are filled with favor and blessed by the LORD: take possession of the west and the south.

33:24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

33:24 And about Asher he said, "May Asher be blessed with children; may he be well-liked by his brothers, and may he soak his feet in oil."

33:25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

33:25 Your shoes will be made of iron and bronze; and just as your days are, so will your strength be.

33:26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

33:26 There is no one like the God of Jeshurun, who rides through the heavens to help you, and in his greatness on the sky.

33:27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

33:27 The eternal God is your safe place, and underneath are His everlasting arms; He will drive out the enemy before you and will say, "Destroy them."

33:28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.

33:28 Israel will then live in safety, by themselves; the fountain of Jacob will be in a land of grain and wine; and the skies will drop with dew.

33:29 Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

33:29 Blessed are you, Israel: who is like you, a people saved by the LORD, the shield of your help, and the sword of your greatness! Your enemies will be found to be false against you; and you will crush their high places.

34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,

34:1 And Moses went up from the plains of Moab to the mountain of Nebo, to the top of Pisgah, opposite Jericho. And the LORD showed him all the land of Gilead, up to Dan,

34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,

34:2 And all of Naphtali, and the territory of Ephraim, and Manasseh, and all the land of Judah, to the farthest sea,

34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.

34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, all the way to Zoar.

34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

34:4 And the LORD said to him, This is the land that I promised to Abraham, Isaac, and Jacob, saying, I will give it to your descendants: I have allowed you to see it with your own eyes, but you will not cross over into it.

34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

34:5 So Moses, the servant of the LORD, died there in the land of Moab, as the LORD had said.

34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.

34:6 And he buried him in a valley in the land of Moab, across from Bethpeor: but no one knows where his grave is to this day.

34:7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

34:7 Moses was 120 years old when he died; his eyesight was still good, and he had not lost his strength.

34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

34:8 And the Israelites mourned for Moses in the plains of Moab for thirty days; thus, the period of weeping and mourning for Moses came to an end.

34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.

34:9 And Joshua, the son of Nun, was filled with the spirit of wisdom, because Moses had laid his hands on him. The Israelites listened to him and followed the commands that the LORD had given to Moses.

34:10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,

34:10 And there has not been a prophet like Moses in Israel since, whom the LORD knew directly face to face,

34:11 In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

34:11 In all the signs and wonders that the LORD sent him to perform in the land of Egypt for Pharaoh, his servants, and the entire land,

34:12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.

34:12 And with all that powerful hand and all the great fear that Moses displayed in front of all Israel.














Joshua

Chapter

Chapter

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1:1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,

1:1 Now that Moses, the servant of the LORD, had died, the LORD spoke to Joshua, the son of Nun, who had served as Moses' assistant, saying,

1:2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

1:2 Moses, my servant, is dead; now, get up, cross this Jordan, you and all this people, to the land that I am giving to them, the children of Israel.

1:3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.

1:3 Every place where you set your foot, I have given to you, just as I told Moses.

1:4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

1:4 From the wilderness and this Lebanon all the way to the great river, the river Euphrates, and all the land of the Hittites, and to the great sea towards the west, will be your territory.

1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

1:5 No one will be able to stand against you all the days of your life. Just as I was with Moses, I will be with you; I will never fail you or abandon you.

1:6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

1:6 Be strong and courageous, for you will divide the land as an inheritance for this people, which I promised to their ancestors to give them.

1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.

1:7 Just be strong and very courageous, so that you can follow all the law that Moses, my servant, commanded you. Don’t stray from it to the right or to the left, so that you can succeed wherever you go.

1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

1:8 This book of the law should always be on your lips; you shall meditate on it day and night, so you can follow everything that's written in it. Then you will be successful and prosperous.

1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

1:9 Haven't I commanded you? Be strong and courageous; don't be afraid or discouraged, because the LORD your God is with you wherever you go.

1:10 Then Joshua commanded the officers of the people, saying,

1:10 Then Joshua instructed the officers of the people, saying,

1:11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.

1:11 Move through the camp and tell the people to get their supplies ready, because in three days you will cross this Jordan River to go in and take the land that the LORD your God is giving you to possess.

1:12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,

1:12 Joshua spoke to the Reubenites, Gadites, and half the tribe of Manasseh, saying,

1:13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.

1:13 Remember the message that Moses, the servant of the LORD, gave you, saying, The LORD your God has granted you rest and has given you this land.

1:14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;

1:14 Your wives, children, and livestock will stay in the land that Moses gave you on this side of the Jordan, but you all can go ahead of your fellow soldiers, fully armed, all the brave warriors, and assist them;

1:15 Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD's servant gave you on this side Jordan toward the sunrising.

1:15 Until the LORD gives your brothers rest, just as He has given you, and they also have taken possession of the land that the LORD your God is giving them: then you shall return to the land you own and enjoy it, which Moses, the LORD's servant, gave you on this side of the Jordan toward the east.

1:16 And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.

1:16 They replied to Joshua, saying, "We will do everything you command us, and wherever you send us, we will go."

1:17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.

1:17 Just as we listened to Moses in everything, we will listen to you: as long as the LORD your God is with you, like He was with Moses.

1:18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.

1:18 Anyone who rebels against your command and does not listen to your words in everything you command him shall be put to death. Just be strong and courageous.

2:1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

2:1 And Joshua, the son of Nun, sent two men from Shittim to secretly scout the land, saying, "Go check out the land, especially Jericho." They went and entered the house of a prostitute named Rahab and stayed there.

2:2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

2:2 And the king of Jericho was informed, saying, Look, there came men here tonight from the Israelites to scout the land.

2:3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

2:3 And the king of Jericho sent a message to Rahab, saying, "Bring out the men who have come to you and entered your house, because they have come to explore the land."

2:4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

2:4 And the woman took the two men and hid them, saying, "Some men came to me, but I didn't know where they were from."

2:5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

2:5 And it happened around the time the gate was closing and it was dark, that the men went out: where the men went I don’t know: chase after them quickly; for you will catch up to them.

2:6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

2:6 But she had taken them up to the roof of the house and hid them with the flax stalks that she had laid out neatly on the roof.

2:7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

2:7 And the men chased after them toward the Jordan to the crossings; and as soon as those who were chasing them had left, they closed the gate.

2:8 And before they were laid down, she came up unto them upon the roof;

2:8 And before they settled down, she approached them on the roof;

2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

2:9 And she told the men, "I know that the LORD has given you the land, and that we are terrified of you, and that everyone living here is weak with fear because of you."

2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

2:10 For we have heard how the LORD dried up the water of the Red Sea for you when you left Egypt; and what you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and Og, whom you completely destroyed.

2:11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

2:11 And as soon as we heard this, our hearts sank, and we lost all our courage because of you. The LORD your God is the God in heaven above and on earth below.

2:12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:

2:12 Now, I ask you to swear to me by the LORD, because I have shown you kindness, that you will also show kindness to my father's family, and give me a genuine sign:

2:13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

2:13 And that you will keep my father, my mother, my brothers, my sisters, and everything they have safe, and save our lives from death.

2:14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

2:14 The men replied to her, "We promise to protect your life as long as you don't reveal our business. And when the LORD gives us the land, we will treat you kindly and honestly."

2:15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

2:15 Then she lowered them down by a rope through the window, because her house was built against the town wall, and she lived on the wall.

2:16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

2:16 And she said to them, "Go to the mountain so the pursuers don't find you; hide there for three days until the pursuers come back, and then you can go on your way."

2:17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.

2:17 The men said to her, "We will be free of any blame regarding this oath you made us swear."

2:18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.

2:18 Look, when we come into the land, you shall tie this scarlet thread in the window that you let us down by; and you shall bring your father, your mother, your brothers, and all your father's household home to you.

2:19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

2:19 And when anyone goes out of the doors of your house into the street, their blood is on their own head, and we are not responsible. But anyone who is in the house with you, their blood is on our heads if any harm comes to them.

2:20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.

2:20 If you reveal our business, then we'll consider your oath to us null and void.

2:21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

2:21 And she said, "As you have said, so be it." She sent them away, and they left; then she tied the scarlet cord in the window.

2:22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.

2:22 They went and arrived at the mountain, where they stayed for three days until the pursuers returned. The pursuers searched everywhere for them but couldn't find them.

2:23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:

2:23 So the two men came back, went down from the mountain, crossed over, and went to Joshua son of Nun, and told him everything that happened to them:

2:24 And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.

2:24 And they said to Joshua, “Truly the LORD has given us all the land; for all the people in the country are scared of us.”

3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.

3:1 Early in the morning, Joshua got up; they left Shittim and went to the Jordan, he and all the Israelites, and they stayed there before crossing over.

3:2 And it came to pass after three days, that the officers went through the host;

3:2 And it happened after three days that the officers went through the camp;

3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.

3:3 They instructed the people, saying, When you see the ark of the covenant of the LORD your God, and the priests, the Levites carrying it, then you should leave your spot and follow it.

3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

3:4 However, there should be a distance of about two thousand cubits between you and it: don't come close to it, so you can know the route you need to take, because you haven’t traveled this way before.

3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.

3:5 And Joshua said to the people, Purify yourselves, because tomorrow the LORD will perform amazing things among you.

3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.

3:6 And Joshua spoke to the priests, saying, "Take up the ark of the covenant, and go ahead of the people." So they took up the ark of the covenant and went ahead of the people.

3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

3:7 And the LORD said to Joshua, Today I will start to honor you in the sight of all Israel, so they will know that just as I was with Moses, I will be with you.

3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

3:8 And you shall instruct the priests who carry the ark of the covenant, saying, When you reach the edge of the water of the Jordan, you shall stand still in the Jordan.

3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.

3:9 And Joshua said to the Israelites, "Come here and listen to the words of the LORD your God."

3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

3:10 And Joshua said, This is how you will know that the living God is with you, and that He will definitely drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.

3:11 Behold, the ark of the covenant of the LORD of all the earth passeth over before you into Jordan.

3:11 Look, the ark of the covenant of the LORD of all the earth is crossing ahead of you into the Jordan.

3:12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.

3:12 Now, gather twelve men from the tribes of Israel, one from each tribe.

3:13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the LORD of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

3:13 And it will happen that as soon as the feet of the priests carrying the ark of the LORD, the LORD of all the earth, touch the waters of the Jordan, the waters of the Jordan will be stopped from flowing down from upstream, and they will stand in a heap.

3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

3:14 When the people got ready to leave their tents and cross the Jordan, the priests carried the ark of the covenant in front of them;

3:15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

3:15 When those carrying the ark reached the Jordan River, and the feet of the priests carrying the ark touched the edge of the water (for the Jordan floods its banks during harvest time),

3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.

3:16 The waters that came down from above stood and piled up very far from the city of Adam, which is near Zaretan; and the waters that flowed toward the Sea of the Plain, which is the Salt Sea, were stopped and cut off, and the people crossed over right across from Jericho.

3:17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

3:17 And the priests carrying the ark of the covenant of the LORD stood strong on dry ground in the middle of the Jordan, and all the Israelites crossed over on dry ground, until everyone had completely crossed over the Jordan.

4:1 And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying,

4:1 After all the people had safely crossed the Jordan, the LORD spoke to Joshua, saying,

4:2 Take you twelve men out of the people, out of every tribe a man,

4:2 Choose twelve men from the people, one from each tribe,

4:3 And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.

4:3 And tell them, "Take twelve stones from the middle of the Jordan, where the priests stood firmly, and carry them with you. Leave them in the place where you will stay tonight."

4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:

4:4 Then Joshua called the twelve men he had chosen from the children of Israel, one from each tribe:

4:5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:

4:5 And Joshua said to them, Cross over in front of the ark of the LORD your God into the middle of the Jordan, and each of you take a stone on your shoulder, according to the number of the tribes of the children of Israel:

4:6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?

4:6 This is to be a sign for you, so that when your children ask their fathers in the future, saying, What do these stones mean?

4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

4:7 Then you shall tell them that the waters of the Jordan were stopped before the ark of the covenant of the LORD when it crossed over the Jordan; the waters of the Jordan were stopped: and these stones shall be a memorial for the children of Israel forever.

4:8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.

4:8 The Israelites did exactly as Joshua instructed. They grabbed twelve stones from the middle of the Jordan, just as the LORD had told Joshua, based on the number of the tribes of the Israelites. They brought the stones to the place where they camped and set them down there.

4:9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

4:9 And Joshua set up twelve stones in the middle of the Jordan, at the spot where the feet of the priests carrying the ark of the covenant stood: and they are there to this day.

4:10 For the priests which bare the ark stood in the midst of Jordan, until everything was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.

4:10 The priests carrying the ark stood in the middle of the Jordan until everything was done that the LORD had commanded Joshua to say to the people, just as Moses had instructed Joshua: and the people hurried and crossed over.

4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.

4:11 And it happened that when all the people had fully crossed over, the ark of the LORD crossed over with the priests in front of the people.

4:12 And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:

4:12 And the descendants of Reuben, the descendants of Gad, and half the tribe of Manasseh went across armed ahead of the children of Israel, as Moses instructed them:

4:13 About forty thousand prepared for war passed over before the LORD unto battle, to the plains of Jericho.

4:13 About forty thousand people ready for battle crossed over before the LORD to fight in the plains of Jericho.

4:14 On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.

4:14 On that day, the LORD made Joshua great in the eyes of all Israel, and they respected him just as they had respected Moses for the rest of his life.

4:15 And the LORD spake unto Joshua, saying,

4:15 And the LORD spoke to Joshua, saying,

4:16 Command the priests that bear the ark of the testimony, that they come up out of Jordan.

4:16 Tell the priests who carry the ark of the covenant to come up out of the Jordan.

4:17 Joshua therefore commanded the priests, saying, Come ye up out of Jordan.

4:17 So Joshua instructed the priests, saying, "Come up out of Jordan."

4:18 And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.

4:18 And it happened that when the priests carrying the ark of the covenant of the LORD stepped out of the Jordan River and onto dry land, the waters of the Jordan returned to their place, overflowing all its banks just as they had before.

4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

4:19 And the people came out of the Jordan on the tenth day of the first month and set up camp in Gilgal, on the eastern border of Jericho.

4:20 And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.

4:20 And those twelve stones that they took from the Jordan, Joshua set up in Gilgal.

4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?

4:21 And he said to the children of Israel, "When your children ask their fathers in the future, 'What do these stones mean?'"

4:22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land.

4:22 Then you shall let your children know, saying, Israel crossed over this Jordan on dry land.

4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

4:23 For the LORD your God dried up the waters of the Jordan River so you could cross over, just like the LORD your God did with the Red Sea, which He dried up for us to cross over as well:

4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.

4:24 So that everyone on earth will know the power of the LORD, that it is great: so that you will always fear the LORD your God.

5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

5:1 When all the kings of the Amorites, who were on the west side of the Jordan, and all the kings of the Canaanites, who were by the sea, heard that the LORD had dried up the waters of the Jordan before the Israelites until they crossed over, their hearts sank, and they no longer had any courage because of the Israelites.

5:2 At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

5:2 At that time the LORD said to Joshua, "Make sharp knives and circumcise the children of Israel a second time."

5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.

5:3 And Joshua made sharp knives and circumcised the children of Israel at the hill of the foreskins.

5:4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.

5:4 And this is the reason why Joshua circumcised the men: all the males from the people who came out of Egypt, including all the soldiers, died in the wilderness on the way after leaving Egypt.

5:5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

5:5 Now all the people who came out were circumcised, but all the people born in the wilderness on their way as they left Egypt had not been circumcised.

5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

5:6 The children of Israel wandered in the wilderness for forty years until all the warriors who had come out of Egypt died because they did not listen to the LORD. The LORD had sworn that He would not let them see the land He promised their ancestors, a land flowing with milk and honey.

5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.

5:7 Joshua circumcised their children, whom he raised up in their place, because they were uncircumcised; they had not been circumcised along the way.

5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.

5:8 And so, after they had circumcised all the people, they stayed in their camp until they were healed.

5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

5:9 And the LORD said to Joshua, "Today I have removed the shame of Egypt from you." That is why the place is called Gilgal to this day.

5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

5:10 The Israelites set up camp in Gilgal and celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho.

5:11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

5:11 And they ate the old grain from the land the day after the Passover, along with unleavened bread and roasted grain on the same day.

5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

5:12 And the manna stopped the day after they ate the old grain of the land; the Israelites no longer had manna, but that year they ate the produce of the land of Canaan.

5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

5:13 And it happened that when Joshua was near Jericho, he looked up and saw a man standing in front of him with his sword drawn. Joshua approached him and asked, "Are you on our side or on the side of our enemies?"

5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?

5:14 And he said, No; but as the commander of the army of the LORD I have now come. And Joshua fell on his face to the ground, worshiped, and said to him, What does my Lord say to his servant?

5:15 And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

5:15 And the captain of the LORD's army said to Joshua, Take off your sandals, because the place where you are standing is holy. So Joshua did that.

6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

6:1 Now Jericho was tightly shut up because of the Israelites: no one went out, and no one came in.

6:2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

6:2 And the LORD said to Joshua, "Look, I have handed Jericho over to you, along with its king and the strong warriors."

6:3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

6:3 You and all your warriors will circle the city and go around it once. You will do this for six days.

6:4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

6:4 Seven priests will carry seven rams' horn trumpets in front of the ark. On the seventh day, you will circle the city seven times, and the priests will blow the trumpets.

6:5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

6:5 And it will happen that when they blow the ram's horn for a long time, and when you hear the sound of the trumpet, all the people will shout loudly; and the wall of the city will collapse completely, and everyone will go up directly in front of them.

6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.

6:6 And Joshua, the son of Nun, called the priests and said to them, "Take up the ark of the covenant, and let seven priests carry seven trumpets made from rams' horns in front of the ark of the LORD."

6:7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.

6:7 And he said to the people, Move forward and go around the city, and let those who are armed go ahead of the ark of the LORD.

6:8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

6:8 When Joshua had finished speaking to the people, the seven priests carrying the seven trumpets made from ram's horns walked ahead of the LORD and blew the trumpets, while the ark of the covenant of the LORD followed them.

6:9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

6:9 And the armed men went ahead of the priests who were blowing the trumpets, and the rear guard followed the ark, with the priests advancing and sounding the trumpets.

6:10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

6:10 And Joshua had instructed the people, saying, You must not shout, nor make any noise with your voice, nor let any word come out of your mouth, until the day I tell you to shout; then you will shout.

6:11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.

6:11 So the ark of the LORD surrounded the city, going around it once; and they returned to the camp and stayed there.

6:12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.

6:12 And Joshua got up early in the morning, and the priests lifted the ark of the LORD.

6:13 And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

6:13 Seven priests carrying seven ram's horn trumpets marched continuously in front of the ark of the LORD, blowing the trumpets. The armed men led the way, and the rear guard followed after the ark of the LORD, with the priests continuing to blow the trumpets.

6:14 And the second day they compassed the city once, and returned into the camp: so they did six days.

6:14 On the second day, they went around the city once and then went back to the camp; they did this for six days.

6:15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

6:15 On the seventh day, they got up early at dawn and went around the city the same way they had before, but this time they circled the city seven times.

6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

6:16 And at the seventh time, when the priests blew the trumpets, Joshua said to the people, "Shout; for the LORD has given you the city."

6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

6:17 And the city will be doomed, along with everything in it, to the LORD: only Rahab the prostitute will survive, she and everyone with her in the house, because she hid the messengers we sent.

6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

6:18 And you, be sure to stay away from the cursed things, or you will bring a curse upon yourselves when you take from the cursed things and make the camp of Israel a curse, causing trouble for it.

6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.

6:19 But all the silver, gold, and the bronze and iron vessels are consecrated to the LORD: they will go into the LORD's treasury.

6:20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

6:20 So the people shouted when the priests blew the trumpets; and when the people heard the sound of the trumpet and shouted loudly, the wall fell down flat, allowing the people to enter the city, each man going straight ahead, and they took the city.

6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

6:21 They completely destroyed everything in the city—men and women, young and old, as well as oxen, sheep, and donkeys—with the sword.

6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.

6:22 But Joshua had told the two men who had explored the land, "Go into the prostitute's house and bring out the woman and everything she has, just as you promised her."

6:23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

6:23 The young men who were spies went in and brought out Rahab, her father, her mother, her brothers, and all her belongings; they gathered all her relatives and took them out to a safe place outside the camp of Israel.

6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

6:24 They set the city on fire, along with everything in it. The only things they took were the silver, gold, and the vessels made of brass and iron, which they put into the treasury of the LORD's house.

6:25 And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

6:25 And Joshua kept Rahab the prostitute and her family safe, along with all their belongings; she still lives in Israel today because she hid the spies that Joshua sent to check out Jericho.

6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.

6:26 At that time, Joshua made a solemn oath, saying, "Cursed be anyone in front of the LORD who rises up and rebuilds this city, Jericho. He will lay its foundation at the cost of his firstborn, and he will set up its gates with the life of his youngest son."

6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.

6:27 So the LORD was with Joshua, and everyone heard about his fame throughout the whole land.

7:1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

7:1 But the Israelites broke the covenant by taking something that was forbidden. Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took what was forbidden, and the LORD's anger was stirred up against the Israelites.

7:2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

7:2 And Joshua sent men from Jericho to Ai, which is next to Bethaven, to the east of Bethel, and said to them, “Go up and explore the land.” So the men went up and explored Ai.

7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

7:3 They went back to Joshua and said, "Don't send all the people up; just send about two or three thousand men to attack Ai. There's no need to make everyone else work so hard because their numbers are small."

7:4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.

7:4 So about three thousand men from the people went up there, and they fled before the men of Ai.

7:5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

7:5 The men of Ai killed about thirty-six of them; they chased them from the gate all the way to Shebarim and struck them down as they were retreating. This caused the hearts of the people to melt and become as weak as water.

7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

7:6 And Joshua tore his clothes and fell to the ground on his face before the ark of the LORD until evening, he and the elders of Israel, and they put dust on their heads.

7:7 And Joshua said, Alas, O LORD God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

7:7 And Joshua said, Oh, LORD God, why have you brought this people across the Jordan, just to hand us over to the Amorites to be destroyed? I wish we had been satisfied staying on the other side of the Jordan!

7:8 O LORD, what shall I say, when Israel turneth their backs before their enemies!

7:8 O LORD, what should I say when Israel turns its back on their enemies!

7:9 For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

7:9 For the Canaanites and all the people living in the land will hear about it, and they will surround us and wipe our name off the earth. What will you do about your great name?

7:10 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?

7:10 And the LORD said to Joshua, Get up; why are you lying on your face like that?

7:11 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

7:11 Israel has sinned, and they have also violated my covenant that I commanded them: for they have taken from the cursed things, have stolen, have deceived, and have placed it among their own belongings.

7:12 Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

7:12 So the people of Israel couldn't stand against their enemies; they turned to run from them because they were cursed. I won’t be with you anymore unless you get rid of the cursed things among you.

7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

7:13 Get up, make the people holy, and tell them, "Purify yourselves for tomorrow: for this is what the LORD God of Israel says, There is something cursed among you, O Israel: you cannot stand against your enemies until you remove the cursed thing from among you."

7:14 In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.

7:14 In the morning, you will be gathered by your tribes. The tribe that the LORD chooses will come forward by their families, and the family that the LORD selects will present themselves by households. The household that the LORD chooses will come forward one by one.

7:15 And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

7:15 Anyone who gets caught with the cursed item will be burned with fire, along with everything they own, because they have broken the covenant of the LORD and have acted foolishly in Israel.

7:16 So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:

7:16 So Joshua got up early in the morning and brought Israel together by their tribes; and the tribe of Judah was chosen:

7:17 And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

7:17 He brought the family of Judah; then he took the family of the Zarhites and presented them family by family. Zabdi was chosen.

7:18 And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

7:18 He brought each member of his household forward one by one, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, was identified.

7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

7:19 And Joshua said to Achan, “My son, I urge you to give glory to the LORD God of Israel and confess to Him; tell me now what you have done; don’t hide it from me.”

7:20 And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:

7:20 Achan replied to Joshua, saying, "I have indeed sinned against the LORD God of Israel, and here’s what I did:"

7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

7:21 When I saw among the spoils a nice Babylonian garment, and two hundred shekels of silver, and a fifty-shekel gold wedge, I desired them and took them; and, look, they are hidden in the ground in the middle of my tent, with the silver underneath it.

7:22 So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.

7:22 So Joshua sent messengers, and they hurried to the tent; and, look, it was hidden in his tent, with the silver underneath it.

7:23 And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.

7:23 They took them out of the tent, brought them to Joshua and all the children of Israel, and laid them out before the LORD.

7:24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

7:24 And Joshua, along with all of Israel, took Achan, the son of Zerah, the silver, the garment, the wedge of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything he owned, and they brought them to the valley of Achor.

7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

7:25 And Joshua said, "Why have you caused us trouble? The LORD will bring trouble upon you today." And all of Israel stoned him with stones and then burned them with fire, after they had stoned them with stones.

7:26 And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

7:26 And they piled a massive heap of stones over him to this day. So the LORD turned away from his intense anger. That's why that place is called the Valley of Achor, to this day.

8:1 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:

8:1 And the LORD said to Joshua, Don’t be afraid or discouraged: gather all the warriors with you, and go up to Ai. Look, I have handed over to you the king of Ai, his people, his city, and his land.

8:2 And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.

8:2 You shall treat Ai and its king the same way you treated Jericho and its king: however, you may keep the plunder and the livestock for yourselves. Set an ambush behind the city.

8:3 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.

8:3 So Joshua got up, and all the warriors, to go against Ai; and Joshua selected thirty thousand brave men and sent them out at night.

8:4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:

8:4 And he told them, "Look, you should set an ambush against the city, right behind it. Don’t stray too far from the city, but be prepared and ready."

8:5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

8:5 I, along with everyone with me, will go to the city. And when they come out to face us, just like before, we will run away from them,

8:6 (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.

8:6 (For they will come out after us) until we have lured them out of the city; for they will say, "They are running away from us, just like before": therefore, we will run away from them.

8:7 Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.

8:7 Then you will rise up from the ambush and take the city, because the LORD your God will hand it over to you.

8:8 And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.

8:8 And when you have taken the city, you will set the city on fire; you must do this according to the command of the LORD. Look, I have commanded you.

8:9 Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.

8:9 So, Joshua sent them out to set up an ambush, and they stayed between Bethel and Ai, on the west side of Ai. But Joshua spent that night among the people.

8:10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.

8:10 And Joshua got up early in the morning, counted the people, and went up with the elders of Israel to face the people at Ai.

8:11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.

8:11 And all the people, including the warriors with him, approached and came close to the city, setting up camp on the north side of Ai; there was a valley between them and Ai.

8:12 And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.

8:12 And he took about five thousand men and positioned them to lie in ambush between Bethel and Ai, on the west side of the city.

8:13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.

8:13 And when they had arranged the people, all the troops that were north of the city, and their ambushes to the west of the city, Joshua went that night into the middle of the valley.

8:14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.

8:14 When the king of Ai saw this, he got up early and hurried, and the men of the city went out to battle against Israel, he and all his people, at the scheduled time, before the plain; but he did not realize that there were ambushers waiting for him behind the city.

8:15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

8:15 And Joshua and all of Israel pretended they were defeated and ran away toward the wilderness.

8:16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.

8:16 And all the people in Ai were gathered together to chase after them: and they chased after Joshua, leaving the city behind.

8:17 And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.

8:17 And there wasn't a man left in Ai or Bethel who didn't go out after Israel; they left the city open and chased after Israel.

8:18 And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.

8:18 And the LORD said to Joshua, "Hold out the spear that is in your hand toward Ai; for I will hand it over to you." So Joshua held out the spear he had in his hand toward the city.

8:19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.

8:19 And the ambush quickly sprang from their hiding spot, and they rushed in as soon as he raised his hand: they entered the city, took control of it, and hurriedly set it on fire.

8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.

8:20 When the men of Ai looked behind them, they saw the smoke of the city rising up to the sky, and they had no strength to escape in any direction: the people who had fled to the wilderness turned back to face their pursuers.

8:21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.

8:21 When Joshua and all of Israel saw that the ambush had captured the city, and that the smoke was rising from it, they turned around and killed the men of Ai.

8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

8:22 And the others came out of the city to fight them; so they found themselves surrounded by Israel, some on one side and some on the other. They attacked them and didn’t let any of them stay alive or escape.

8:23 And the king of Ai they took alive, and brought him to Joshua.

8:23 They captured the king of Ai alive and brought him to Joshua.

8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.

8:24 When Israel finished killing all the people of Ai in the fields and in the wilderness where they had chased them, and when everyone had fallen by the sword and was completely destroyed, all the Israelites went back to Ai and attacked it with the sword.

8:25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.

8:25 And so it happened that all who fell that day, both men and women, were twelve thousand, all the men of Ai.

8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

8:26 For Joshua did not lower his hand, with which he raised the spear, until he had completely destroyed all the inhabitants of Ai.

8:27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.

8:27 Only the cattle and the spoils of that city, Israel took for themselves as plunder, as instructed by the LORD to Joshua.

8:28 And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.

8:28 And Joshua burned Ai and turned it into a heap that remains a desolate ruin to this day.

8:29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.

8:29 And the king of Ai was hanged on a tree until evening; and as soon as the sun went down, Joshua ordered them to take his body down from the tree and throw it at the entrance of the city gate, and then set up a large pile of stones there, which remains to this day.

8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal,

8:30 Then Joshua built an altar to the LORD God of Israel on Mount Ebal,

8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

8:31 As Moses, the servant of the LORD, instructed the people of Israel, as stated in the book of the law of Moses, they built an altar made of uncut stones, on which no iron tool had been used. They offered burnt offerings to the LORD and made peace offerings there.

8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.

8:32 And he wrote a copy of the law of Moses on the stones, which he wrote in front of the children of Israel.

8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

8:33 All of Israel, along with their elders, officers, and judges, stood on one side of the ark and on the other side before the priests and Levites who carried the ark of the covenant of the LORD. This included both foreigners and those born among them; half stood facing Mount Gerizim and the other half facing Mount Ebal, just as Moses, the servant of the LORD, had instructed them to do in order to bless the people of Israel.

8:34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

8:34 Then he read all the words of the law, the blessings and curses, as written in the book of the law.

8:35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

8:35 Joshua read every word that Moses commanded to the entire congregation of Israel, including the women, children, and foreigners living among them.

9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

9:1 And it happened that when all the kings who were on this side of the Jordan, in the hills and valleys, and along all the shores of the great sea opposite Lebanon, including the Hittite, Amorite, Canaanite, Perizzite, Hivite, and Jebusite, heard about this;

9:2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

9:2 They joined forces to fight against Joshua and Israel, united in their purpose.

9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,

9:3 When the people living in Gibeon heard what Joshua had done to Jericho and Ai,

9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;

9:4 They acted cleverly and pretended to be ambassadors. They took old sacks for their donkeys and used worn-out, torn wine bottles, which they tied up.

9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

9:5 And they wore old shoes that were patched on their feet, and they had old clothes on; and all the bread they brought was dry and moldy.

9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

9:6 They went to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land; please make a treaty with us."

9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

9:7 And the men of Israel said to the Hivites, "Maybe you live among us; so how can we make a deal with you?"

9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

9:8 They said to Joshua, "We are your servants." Joshua asked them, "Who are you? Where do you come from?"

9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

9:9 And they said to him, We have come from a very distant country as your servants because of the name of the LORD your God. We have heard about His reputation and all that He did in Egypt,

9:10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

9:10 And everything he did to the two kings of the Amorites, who were across the Jordan, to Sihon, the king of Heshbon, and to Og, the king of Bashan, who was at Ashtaroth.

9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.

9:11 So our leaders and all the people of our land said to us, "Take supplies for the journey and go meet them. Tell them, 'We are your servants; now make a pact with us.'"

9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:

9:12 This bread we took hot as our provision from our houses on the day we set out to come to you; but now, look, it is dry and moldy:

9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.

9:13 And these bottles of wine that we filled were new; and look, they are ruined: and our clothes and shoes have gotten worn out from the very long journey.

9:14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.

9:14 The men took some of their supplies without asking the LORD for guidance.

9:15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.

9:15 And Joshua made a peace agreement with them and formed a pact to let them live; the leaders of the congregation swore an oath to them.

9:16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.

9:16 And after three days of making a pact with them, they discovered that they were their neighbors and lived among them.

9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.

9:17 And the Israelites traveled and arrived at their cities on the third day. Their cities were Gibeon, Chephirah, Beeroth, and Kirjathjearim.

9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.

9:18 And the Israelites didn't attack them because the leaders of the community had made an oath to them in the name of the LORD God of Israel. And the whole community complained against the leaders.

9:19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

9:19 But all the leaders said to the entire community, "We have made an oath to them in the name of the LORD God of Israel; therefore, we cannot harm them."

9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

9:20 We will do this to them; we will even let them live, so that we don’t bring wrath upon ourselves because of the oath we swore to them.

9:21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

9:21 And the leaders said to them, "Let them live, but they will be woodcutters and water carriers for the entire community," as the leaders had promised them.

9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

9:22 And Joshua called for them, and he said to them, "Why have you deceived us by saying, 'We are very far from you,' when you actually live among us?"

9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

9:23 Therefore, you are now cursed, and none of you will escape being slaves, cutting wood and drawing water for the house of my God.

9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.

9:24 They answered Joshua, saying, "Because we were definitely told by your servants how the LORD your God instructed His servant Moses to give you all the land and to wipe out all the inhabitants from before you, we were extremely afraid for our lives because of you, so we decided to do this."

9:25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.

9:25 And now, look, we are in your hands: do what you think is good and right for us.

9:26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.

9:26 And so he did this to them, and rescued them from the hands of the children of Israel, so that they were not killed.

9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.

9:27 And Joshua appointed them that day to be woodcutters and water carriers for the community and for the altar of the LORD, even to this day, in the place he would choose.

10:1 Now it came to pass, when Adonizedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

10:1 At that time, when Adonizedec, the king of Jerusalem, heard that Joshua had conquered Ai and completely wiped it out, just like he had done to Jericho and its king, and how the people of Gibeon had made peace with Israel and joined them;

10:2 That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.

10:2 They were very afraid because Gibeon was a huge city, among the royal cities, and it was larger than Ai, and all its men were strong.

10:3 Wherefore Adonizedec king of Jerusalem, sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

10:3 So, Adonizedec, the king of Jerusalem, sent a message to Hoham, the king of Hebron, and to Piram, the king of Jarmuth, and to Japhia, the king of Lachish, and to Debir, the king of Eglon, saying,

10:4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.

10:4 Come up to me and help me so we can attack Gibeon, because it has made peace with Joshua and the people of Israel.

10:5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.

10:5 So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—came together, went up with all their armies, and camped in front of Gibeon to fight against it.

10:6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.

10:6 The men of Gibeon sent a message to Joshua at the camp in Gilgal, saying, "Don’t hesitate to help your servants; come quickly to us and save us, because all the kings of the Amorites who live in the mountains have united against us."

10:7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.

10:7 So Joshua went up from Gilgal, along with all the soldiers who were with him, and all the brave warriors.

10:8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

10:8 And the LORD said to Joshua, Don't be afraid of them, for I have handed them over to you; not one of them will stand against you.

10:9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.

10:9 So, Joshua went to them unexpectedly and traveled up from Gilgal all night.

10:10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.

10:10 And the LORD confused them before Israel, and defeated them with a great slaughter at Gibeon, and chased them along the road that leads up to Bethhoron, striking them down as far as Azekah and Makkedah.

10:11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.

10:11 And it happened that as they were fleeing from Israel and were on their way down to Bethhoron, the LORD dropped large stones from the sky on them all the way to Azekah, and they died; there were more who died from the hailstones than those whom the Israelites killed with the sword.

10:12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.

10:12 Then Joshua spoke to the LORD on the day when the LORD handed over the Amorites to the Israelites, and he said in front of Israel, "Sun, stand still over Gibeon; and you, Moon, in the valley of Ajalon."

10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

10:13 And the sun stopped moving, and the moon paused, until the people had taken revenge on their enemies. Isn't this recorded in the book of Jasher? So the sun stood still in the middle of the sky and didn’t set for almost a whole day.

10:14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.

10:14 And there has never been a day like that, before or after, when the LORD listened to a man's voice: for the LORD fought for Israel.

10:15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.

10:15 And Joshua came back, and all Israel with him, to the camp at Gilgal.

10:16 But these five kings fled, and hid themselves in a cave at Makkedah.

10:16 But these five kings ran away and hid in a cave at Makkedah.

10:17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.

10:17 Joshua was informed that the five kings were found hiding in a cave at Makkedah.

10:18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:

10:18 And Joshua said, Roll large stones over the entrance of the cave, and have men stationed there to guard it:

10:19 And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.

10:19 And don’t hold back, but chase after your enemies and strike the ones at the back; don’t let them enter their cities, because the LORD your God has handed them over to you.

10:20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.

10:20 And it happened that when Joshua and the people of Israel had finished defeating them completely, that the survivors went into fortified cities.

10:21 And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.

10:21 And all the people went back to the camp to Joshua at Makkedah peacefully; no one said a word against any of the children of Israel.

10:22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.

10:22 Then Joshua said, "Open the mouth of the cave and bring those five kings out to me from the cave."

10:23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

10:23 They did as instructed and brought those five kings to him from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

10:24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

10:24 When they brought those kings out to Joshua, he called for all the men of Israel and said to the captains of the warriors who were with him, "Come forward and put your feet on the necks of these kings." So they came forward and put their feet on their necks.

10:25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.

10:25 And Joshua said to them, Don’t be afraid or discouraged; be strong and courageous, because this is what the LORD will do to all your enemies that you face.

10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.

10:26 Then Joshua struck them down, killed them, and hung them on five trees, where they hung until evening.

10:27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.

10:27 And at sunset, Joshua ordered them to be taken down from the trees, and they threw them into the cave where they had been hidden, and placed large stones at the entrance of the cave, which are still there today.

10:28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.

10:28 That day, Joshua captured Makkedah and killed everyone there with the sword, including the king. He completely wiped them out and left no one alive, treating the king of Makkedah the same way he had treated the king of Jericho.

10:29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:

10:29 Then Joshua and all Israel moved from Makkedah to Libnah and fought against Libnah:

10:30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.

10:30 And the LORD handed it over, along with its king, to Israel; they struck it down with the sword, killing everyone in it; they spared no one; and they treated its king the same way they treated the king of Jericho.

10:31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:

10:31 And Joshua moved from Libnah, taking all of Israel with him, to Lachish, where he set up camp and fought against it:

10:32 And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.

10:32 And the LORD handed over Lachish to Israel, which captured it on the second day, struck it down with the sword, and killed everyone there, just as He had done to Libnah.

10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.

10:33 Then Horam, the king of Gezer, came to help Lachish; and Joshua struck him and his people until none were left.

10:34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:

10:34 Then Joshua moved from Lachish to Eglon, and all of Israel went with him; they set up camp there and fought against it:

10:35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.

10:35 They took it that day and struck it down with the sword, completely destroying all the people in it, just as he had done to Lachish.

10:36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:

10:36 And Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:

10:37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

10:37 They took it, struck it with the sword, along with its king, all its cities, and every person in them; he left no one alive, just like he had done to Eglon; he completely wiped it out, along with all the people there.

10:38 And Joshua returned, and all Israel with him, to Debir; and fought against it:

10:38 And Joshua and all of Israel went back to Debir and fought against it:

10:39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

10:39 And he took it, along with its king and all its cities; they struck them down with the sword and completely destroyed everyone there; he left no one alive: just as he had done to Hebron, he did the same to Debir and its king; he also did the same to Libnah and its king.

10:40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.

10:40 So Joshua defeated all the land in the hills, the south, the valley, and the springs, along with all their kings. He spared no one, completely destroying everyone who breathed, just as the LORD God of Israel had commanded.

10:41 And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon.

10:41 And Joshua struck them down from Kadeshbarnea to Gaza, and all the area of Goshen, up to Gibeon.

10:42 And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

10:42 And Joshua conquered all these kings and their lands in one go because the LORD God of Israel was fighting for Israel.

10:43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.

10:43 Then Joshua returned to the camp at Gilgal, with all of Israel following him.

11:1 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

11:1 When Jabin, the king of Hazor, heard about these events, he sent messages to Jobab, the king of Madon, the king of Shimron, and the king of Achshaph,

11:2 And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,

11:2 And to the kings who were north of the mountains, and in the plains south of Chinneroth, and in the valley, and along the borders of Dor to the west,

11:3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.

11:3 And to the Canaanite to the east and west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite at Hermon in the land of Mizpeh.

11:4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.

11:4 And they set out, along with all their armies, a huge crowd, just like the sand on the seashore in number, with a lot of horses and chariots.

11:5 And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.

11:5 And when all these kings gathered together, they came and camped at the waters of Merom to fight against Israel.

11:6 And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

11:6 And the LORD said to Joshua, "Don’t be afraid because of them; tomorrow around this time, I will hand them all over, dead, before Israel. You will cut the hamstrings of their horses and burn their chariots with fire."

11:7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.

11:7 So Joshua came, and all his army with him, against them by the waters of Merom unexpectedly; and they attacked them.

11:8 And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.

11:8 And the LORD handed them over to Israel, who struck them down and chased them to great Zidon, to Misrephothmaim, and to the valley of Mizpeh to the east; they defeated them until none remained.

11:9 And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

11:9 And Joshua did what the LORD commanded him: he crippled their horses and burned their chariots with fire.

11:10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.

11:10 At that time, Joshua turned back, captured Hazor, and killed its king with the sword, because Hazor had previously been the leading city of all those kingdoms.

11:11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.

11:11 And they killed everyone there with the sword, completely destroying them: not a single person was left alive: and he burned Hazor with fire.

11:12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.

11:12 Joshua captured all the cities of those kings and defeated all their kings. He struck them down with the sword and completely destroyed them, just as Moses the servant of the LORD had commanded.

11:13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.

11:13 But for the cities that remained strong, Israel didn't burn any of them, except for Hazor; that is the only one that Joshua burned.

11:14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.

11:14 The Israelites took all the plunder from these cities, including the livestock, for themselves. But they killed every person with the sword until they were completely wiped out, and they didn't spare anyone to escape.

11:15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.

11:15 Just as the LORD instructed Moses, his servant, Moses instructed Joshua, and Joshua followed through; he left nothing out of everything the LORD commanded Moses.

11:16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;

11:16 So Joshua took all that land, the hills, all the southern area, the land of Goshen, the valley, the plain, the mountain of Israel, and the valley of the same;

11:17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

11:17 Even from Mount Halak, which goes up to Seir, all the way to Baalgad in the valley of Lebanon under Mount Hermon: and he took all their kings, defeated them, and killed them.

11:18 Joshua made war a long time with all those kings.

11:18 Joshua fought against all those kings for a long time.

11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

11:19 There was no city that made peace with the Israelites, except for the Hivites, the people of Gibeon; all the others they captured in battle.

11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

11:20 For it was the LORD who hardened their hearts so they would come against Israel in battle, so he could completely destroy them and show them no mercy, just as the LORD commanded Moses.

11:21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.

11:21 At that time, Joshua came and eliminated the Anakites from the mountains, including Hebron, Debir, Anab, and all the mountains of Judah, as well as all the mountains of Israel. Joshua completely destroyed them along with their cities.

11:22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

11:22 None of the Anakim were left in the land of the children of Israel: only in Gaza, Gath, and Ashdod were there any remaining.

11:23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

11:23 So Joshua took the whole land, just as the LORD had told Moses; and Joshua gave it to Israel as an inheritance based on their divisions by tribes. And the land was at peace from war.

12:1 Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

12:1 Now these are the kings of the land that the Israelites defeated and took possession of their land on the other side of the Jordan toward the east, from the river Arnon to Mount Hermon, and all the plain in the east:

12:2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;

12:2 Sihon, the king of the Amorites, lived in Heshbon and ruled from Aroer, located by the bank of the Arnon River, across the middle of the river, and from half of Gilead all the way to the Jabbok River, which marks the border of the Ammonites;

12:3 And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:

12:3 And from the plain to the Sea of Chinneroth in the east, and to the Sea of the Plain, which is the Salt Sea to the east, the route to Bethjeshimoth; and from the south, below Ashdothpisgah:

12:4 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,

12:4 And the territory of Og, king of Bashan, who was one of the last of the giants, living in Ashtaroth and Edrei,

12:5 And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.

12:5 And ruled over Mount Hermon, Salcah, and all of Bashan, up to the border of the Geshurites and the Maachathites, and half of Gilead, which was the border of Sihon, king of Heshbon.

12:6 Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.

12:6 Moses, the servant of the LORD, and the Israelites defeated them, and Moses, the servant of the LORD, gave it as a possession to the Reubenites, the Gadites, and the half tribe of Manasseh.

12:7 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

12:7 These are the kings of the region that Joshua and the Israelites defeated on this side of the Jordan River, to the west, from Baalgad in the Lebanon Valley to Mount Halak, which rises toward Seir. Joshua assigned this land to the tribes of Israel as their inheritance, according to their divisions;

12:8 In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:

12:8 In the mountains, in the valleys, in the plains, in the springs, in the wilderness, and in the southern region; the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:

12:9 The king of Jericho, one; the king of Ai, which is beside Bethel, one;

12:9 The king of Jericho, one; the king of Ai, next to Bethel, one;

12:10 The king of Jerusalem, one; the king of Hebron, one;

12:10 The king of Jerusalem, one; the king of Hebron, one;

12:11 The king of Jarmuth, one; the king of Lachish, one;

12:11 The king of Jarmuth, one; the king of Lachish, one;

12:12 The king of Eglon, one; the king of Gezer, one;

12:12 The king of Eglon, one; the king of Gezer, one;

12:13 The king of Debir, one; the king of Geder, one;

12:13 The king of Debir, one; the king of Geder, one;

12:14 The king of Hormah, one; the king of Arad, one;

12:14 The king of Hormah, one; the king of Arad, one;

12:15 The king of Libnah, one; the king of Adullam, one;

12:15 The king of Libnah, one; the king of Adullam, one;

12:16 The king of Makkedah, one; the king of Bethel, one;

12:16 The king of Makkedah, one; the king of Bethel, one;

12:17 The king of Tappuah, one; the king of Hepher, one;

12:17 The king of Tappuah, one; the king of Hepher, one;

12:18 The king of Aphek, one; the king of Lasharon, one;

12:18 The king of Aphek, one; the king of Lasharon, one;

12:19 The king of Madon, one; the king of Hazor, one;

12:19 The king of Madon, one; the king of Hazor, one;

12:20 The king of Shimronmeron, one; the king of Achshaph, one;

12:20 The king of Shimronmeron, one; the king of Achshaph, one;

12:21 The king of Taanach, one; the king of Megiddo, one;

12:21 The king of Taanach, one; the king of Megiddo, one;

12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one;

12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one;

12:23 The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;

12:23 The king of Dor on the coast of Dor, one; the king of the nations of Gilgal, one;

12:24 The king of Tirzah, one: all the kings thirty and one.

12:24 The king of Tirzah, one: all the kings thirty-one.

13:1 Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

13:1 Now Joshua was old and advanced in years; and the LORD said to him, You are old and advanced in years, and there is still a lot of land to be possessed.

13:2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,

13:2 This is the land that still remains: all the borders of the Philistines, and all of Geshuri,

13:3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

13:3 From Sihor, in front of Egypt, all the way to the borders of Ekron to the north, which counts as Canaanite territory: five leaders of the Philistines; the Gazathites, the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; along with the Avites:

13:4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians unto Aphek, to the borders of the Amorites:

13:4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians to Aphek, to the borders of the Amorites:

13:5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.

13:5 And the territory of the Giblites, and all of Lebanon, towards the east, from Baalgad at the base of Mount Hermon to the entrance of Hamath.

13:6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.

13:6 I will drive out all the inhabitants of the hill country from Lebanon to Misrephothmaim, as well as all the Sidonians, from before the children of Israel. Just divide it by lot among the Israelites as I have commanded you for their inheritance.

13:7 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

13:7 Now, therefore, divide this land as an inheritance for the nine tribes and the half tribe of Manasseh,

13:8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;

13:8 The Reubenites and the Gadites received their inheritance, which Moses gave them, east of the Jordan River, just as Moses, the servant of the LORD, had given them;

13:9 From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

13:9 From Aroer, which is by the bank of the river Arnon, and the city that is in the middle of the river, and all the plain of Medeba up to Dibon;

13:10 And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;

13:10 And all the cities of Sihon, the king of the Amorites, which ruled in Heshbon, up to the border of the children of Ammon;

13:11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;

13:11 And Gilead, and the border of the Geshurites and Maachathites, and all of Mount Hermon, and all of Bashan up to Salcah;

13:12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

13:12 All the kingdom of Og in Bashan, which ruled in Ashtaroth and in Edrei, who were the last of the giants: for these Moses struck down and expelled.

13:13 Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

13:13 However, the Israelites did not drive out the Geshurites or the Maachathites; instead, the Geshurites and the Maachathites live among the Israelites to this day.

13:14 Only unto the tribes of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.

13:14 He gave no inheritance to the tribes of Levi; the offerings made by fire to the LORD God of Israel are their inheritance, as He told them.

13:15 And Moses gave unto the tribe of the children of Reuben inheritance according to their families.

13:15 And Moses assigned land to the tribe of the children of Reuben based on their families.

13:16 And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;

13:16 Their territory extended from Aroer, which is located on the bank of the Arnon River, and included the city in the middle of the river, as well as all the plains around Medeba;

13:17 Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,

13:17 Heshbon, and all its cities in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,

13:18 And Jahaza, and Kedemoth, and Mephaath,

13:18 And Jahaza, Kedemoth, and Mephaath,

13:19 And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,

13:19 And Kirjathaim, and Sibmah, and Zarethshahar in the mountain of the valley,

13:20 And Bethpeor, and Ashdothpisgah, and Bethjeshimoth,

13:20 And Bethpeor, Ashdothpisgah, and Bethjeshimoth,

13:21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.

13:21 And all the cities in the valley, and all the territory of Sihon, the king of the Amorites, who ruled in Heshbon, whom Moses defeated along with the leaders of Midian, Evi, Rekem, Zur, Hur, and Reba, who were Sihon's officials living in the area.

13:22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.

13:22 The Israelites also killed Balaam son of Beor, the soothsayer, with the sword, among those they had already killed.

13:23 And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.

13:23 The border of the descendants of Reuben was the Jordan River, and that was the boundary. This was the inheritance of the descendants of Reuben according to their families, including the cities and villages.

13:24 And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.

13:24 And Moses granted land to the tribe of Gad, specifically to the children of Gad according to their families.

13:25 And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;

13:25 Their territory included Jazer, all the cities of Gilead, and half the land of the Ammonites, up to Aroer, which is in front of Rabbah;

13:26 And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;

13:26 And from Heshbon to Ramathmizpeh, and Betonim; and from Mahanaim to the border of Debir;

13:27 And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

13:27 And in the valley, Betharam, Bethnimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon, king of Heshbon, the Jordan and its border, all the way to the edge of the Sea of Chinnereth on the other side of the Jordan to the east.

13:28 This is the inheritance of the children of Gad after their families, the cities, and their villages.

13:28 This is the inheritance of the descendants of Gad according to their families, the cities, and their villages.

13:29 And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

13:29 And Moses gave an inheritance to the half tribe of Manasseh; this was the territory of the half tribe of the children of Manasseh by their families.

13:30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:

13:30 Their territory extended from Mahanaim, throughout Bashan, all the kingdom of Og, king of Bashan, and included all the towns of Jair in Bashan, totaling sixty cities.

13:31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.

13:31 And half of Gilead, along with Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, belonged to the children of Machir, the son of Manasseh, specifically to half of the children of Machir by their families.

13:32 These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.

13:32 These are the countries that Moses assigned for inheritance in the plains of Moab, across the Jordan, near Jericho, to the east.

13:33 But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.

13:33 But Moses didn’t give any inheritance to the tribe of Levi; the LORD God of Israel was their inheritance, as He told them.

14:1 And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.

14:1 These are the areas that the children of Israel received as their inheritance in the land of Canaan. Eleazar the priest, Joshua the son of Nun, and the leaders of the tribes of the children of Israel assigned these areas to them.

14:2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.

14:2 Their inheritance was determined by lot, as the LORD instructed through Moses, for the nine tribes and the half tribe.

14:3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

14:3 For Moses had given the land to two and a half tribes on the other side of the Jordan, but he did not give any land to the Levites among them.

14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.

14:4 The children of Joseph were two tribes, Manasseh and Ephraim; therefore, they didn’t give any land to the Levites, except for cities to live in, along with their surrounding areas for their livestock and belongings.

14:5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.

14:5 The LORD instructed Moses, and the people of Israel followed his commands, so they divided the land.

14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.

14:6 Then the people of Judah came to Joshua at Gilgal, and Caleb son of Jephunneh the Kenezite said to him, "You remember what the LORD told Moses, the man of God, about you and me at Kadeshbarnea."

14:7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.

14:7 I was forty years old when Moses, the servant of the LORD, sent me from Kadeshbarnea to scout the land; and I reported back to him exactly what I felt in my heart.

14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.

14:8 Nevertheless, my brothers who went up with me discouraged the people's spirits, but I fully followed the LORD my God.

14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.

14:9 And Moses swore on that day, saying, Surely the land where you have walked will be your inheritance, and that of your children forever, because you have completely followed the LORD my God.

14:10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

14:10 And now, look, the LORD has kept me alive, just as He said, for these forty-five years, since the LORD spoke this word to Moses while the Israelites wandered in the wilderness. And now, here I am today, eighty-five years old.

14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.

14:11 I am just as strong today as I was the day Moses sent me. My strength is the same now as it was back then, for fighting, whether going out or coming in.

14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.

14:12 Now, please give me this mountain that the LORD mentioned back then; you heard on that day how the Anakims were there and that the cities were big and fortified. If the LORD is with me, I’ll be able to drive them out, just as the LORD said.

14:13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.

14:13 And Joshua blessed him and gave Caleb, the son of Jephunneh, Hebron as his inheritance.

14:14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.

14:14 So, Hebron has been given to Caleb, the son of Jephunneh the Kenezite, as his inheritance up to this day, because he completely followed the LORD God of Israel.

14:15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

14:15 The name of Hebron used to be Kirjatharba; Arba was a great man among the Anakims. And the land had peace from war.

15:1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.

15:1 This was the territory allotted to the tribe of the children of Judah by their families; it extended to the border of Edom, with the wilderness of Zin to the south marking the farthest point of the southern coastline.

15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:

15:2 Their southern border started at the edge of the Salt Sea, from the cove that looks toward the south:

15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:

15:3 It went out to the south side towards Maalehacrabbim, passed by Zin, climbed up on the south side to Kadeshbarnea, went past Hezron, ascended to Adar, and made a circuit to Karkaa:

15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.

15:4 From there it moved toward Azmon, and went out to the river of Egypt; and the boundaries of that region ended at the sea: this will be your southern border.

15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:

15:5 The east border was the salt sea, all the way to the end of the Jordan. Their northern border started from the bay of the sea at the farthest point of the Jordan:

15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:

15:6 The boundary went up to Bethhogla and passed along north of Betharabah; then the boundary extended to the stone of Bohan, the son of Reuben.

15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:

15:7 The border moved up toward Debir from the Achor Valley, continuing northward, facing Gilgal, which is before the ascent to Adummim, on the south side of the river. The border extended toward the waters of Enshemesh, with its endpoints at Enrogel.

15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

15:8 And the boundary went up by the valley of the son of Hinnom to the south side of the Jebusite; that is Jerusalem. The boundary went up to the top of the mountain that lies before the valley of Hinnom to the west, which is at the end of the valley of the giants to the north.

15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:

15:9 The boundary was marked from the top of the hill to the spring of the water of Nephtoah, and extended to the towns of Mount Ephron; the boundary was drawn to Baalah, which is Kirjathjearim:

15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:

15:10 The border went from Baalah west to Mount Seir, then continued along the side of Mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, then moved on to Timnah:

15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.

15:11 The border extended northward to the side of Ekron, then it went towards Shicron, continued along to Mount Baalah, and reached Jabneel; the border's endpoints were at the sea.

15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.

15:12 The western border was the Great Sea and its coastline. This is the coastline of the descendants of Judah, all around according to their families.

15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.

15:13 And to Caleb son of Jephunneh, he gave a portion among the children of Judah, following the LORD’s command to Joshua, specifically the city of Arba, the father of Anak, which is Hebron.

15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.

15:14 And Caleb drove out from there the three sons of Anak, Sheshai, Ahiman, and Talmai, the descendants of Anak.

15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.

15:15 And he went up from there to the people living in Debir; the name of Debir was previously Kirjathsepher.

15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.

15:16 And Caleb said, "Whoever attacks and conquers Kirjathsepher, I will give my daughter Achsah to him as a wife."

15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.

15:17 Othniel, the son of Kenaz and Caleb's brother, captured it, and he gave his daughter Achsah to him as his wife.

15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?

15:18 When she approached him, she convinced him to ask her father for a field. She got down from her donkey, and Caleb asked her, "What do you want?"

15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.

15:19 Who answered, "Give me a blessing; for you have given me a southern land; give me also springs of water." And he gave her the upper springs and the lower springs.

15:20 This is the inheritance of the tribe of the children of Judah according to their families.

15:20 This is the inheritance of the tribe of the descendants of Judah according to their families.

15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,

15:21 And the southernmost cities of the tribe of the children of Judah along the Edom coast were Kabzeel, Eder, and Jagur,

15:22 And Kinah, and Dimonah, and Adadah,

15:22 And Kinah, Dimonah, and Adadah,

15:23 And Kedesh, and Hazor, and Ithnan,

15:23 And Kedesh, and Hazor, and Ithnan,

15:24 Ziph, and Telem, and Bealoth,

15:24 Ziph, Telem, and Bealoth,

15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,

15:25 And Hazor, Hadattah, Kerioth, and Hezron, which is Hazor,

15:26 Amam, and Shema, and Moladah,

15:26 Amam, and Shema, and Moladah,

15:27 And Hazargaddah, and Heshmon, and Bethpalet,

15:27 And Hazargaddah, and Heshmon, and Bethpalet,

15:28 And Hazarshual, and Beersheba, and Bizjothjah,

15:28 And Hazarshual, and Beersheba, and Bizjothjah,

15:29 Baalah, and Iim, and Azem,

15:29 Baalah, Iim, and Azem,

15:30 And Eltolad, and Chesil, and Hormah,

15:30 And Eltolad, and Chesil, and Hormah,

15:31 And Ziklag, and Madmannah, and Sansannah,

15:31 And Ziklag, Madmannah, and Sansannah,

15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:

15:32 And Lebaoth, Shilhim, Ain, and Rimmon: all the cities total twenty-nine, along with their villages:

15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,

15:33 And in the valley, Eshtaol, Zoreah, and Ashnah,

15:34 And Zanoah, and Engannim, Tappuah, and Enam,

15:34 And Zanoah, Engannim, Tappuah, and Enam,

15:35 Jarmuth, and Adullam, Socoh, and Azekah,

15:35 Jarmuth, Adullam, Socoh, and Azekah,

15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:

15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:

15:37 Zenan, and Hadashah, and Migdalgad,

15:37 Zenan, Hadashah, and Migdalgad,

15:38 And Dilean, and Mizpeh, and Joktheel,

15:38 And Dilean, and Mizpeh, and Joktheel,

15:39 Lachish, and Bozkath, and Eglon,

Lachish, Bozkath, and Eglon at 3:39 PM

15:40 And Cabbon, and Lahmam, and Kithlish,

15:40 And Cabbon, and Lahmam, and Kithlish,

15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:

15:41 And Gederoth, Bethdagon, Naamah, and Makkedah; sixteen cities with their villages:

15:42 Libnah, and Ether, and Ashan,

15:42 Libnah, Ether, and Ashan,

15:43 And Jiphtah, and Ashnah, and Nezib,

15:43 And Jiphtah, and Ashnah, and Nezib,

15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:

15:44 And Keilah, Achzib, and Mareshah; nine cities with their villages:

15:45 Ekron, with her towns and her villages:

15:45 Ekron, with its towns and villages:

15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:

15:46 From Ekron to the sea, all that was near Ashdod, along with their villages:

15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:

15:47 Ashdod with its towns and villages, Gaza with its towns and villages, to the river of Egypt, and the Mediterranean Sea, and its border:

15:48 And in the mountains, Shamir, and Jattir, and Socoh,

15:48 And in the mountains, Shamir, Jattir, and Socoh,

15:49 And Dannah, and Kirjathsannah, which is Debir,

15:49 And Dannah, and Kirjathsannah, which is Debir,

15:50 And Anab, and Eshtemoh, and Anim,

15:50 And Anab, Eshtemoh, and Anim,

15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:

15:51 And Goshen, Holon, and Giloh; eleven cities with their villages:

15:52 Arab, and Dumah, and Eshean,

15:52 Arab, Dumah, and Eshean,

15:53 And Janum, and Bethtappuah, and Aphekah,

15:53 And Janum, Bethtappuah, and Aphekah,

15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:

15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:

15:55 Maon, Carmel, and Ziph, and Juttah,

15:55 Maon, Carmel, Ziph, and Juttah,

15:56 And Jezreel, and Jokdeam, and Zanoah,

15:56 And Jezreel, Jokdeam, and Zanoah,

15:57 Cain, Gibeah, and Timnah; ten cities with their villages:

15:57 Cain, Gibeah, and Timnah; ten cities with their towns:

15:58 Halhul, Bethzur, and Gedor,

Halhul, Bethzur, and Gedor,

15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:

15:59 And Maarath, and Bethanoth, and Eltekon; six towns with their villages:

15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:

15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:

15:61 In the wilderness, Betharabah, Middin, and Secacah,

15:61 In the desert, Betharabah, Middin, and Secacah,

15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.

15:62 And Nibshan, the city of Salt, and Engedi; six cities with their villages.

15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

15:63 The Jebusites, who live in Jerusalem, could not be driven out by the children of Judah; instead, the Jebusites live alongside the children of Judah in Jerusalem to this day.

16:1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,

16:1 The land assigned to the descendants of Joseph extended from the Jordan River near Jericho, to the water of Jericho in the east, all the way to the wilderness that goes up from Jericho to Mount Bethel,

16:2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,

16:2 And goes out from Bethel to Luz, and passes along to the borders of Archi to Ataroth,

16:3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer; and the goings out thereof are at the sea.

16:3 And goes down westward to the coast of Japhleti, to the coast of Bethhoron the lower, and to Gezer; and its exits are at the sea.

16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.

16:4 So the children of Joseph, Manasseh and Ephraim, received their inheritance.

16:5 And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;

16:5 The boundary for the descendants of Ephraim according to their families was as follows: the eastern boundary of their inheritance was Atarothaddar, extending to Upper Bethhoron;

16:6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;

16:6 The border extended west to Michmethah on the north side; then it turned east to Taanathshiloh, passing by it on the east to Janohah;

16:7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.

16:7 It traveled from Janohah to Ataroth, then to Naarath, arriving at Jericho, and exited at the Jordan.

16:8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

16:8 The boundary extended from Tappuah west to the Kanah River, and its ends were by the sea. This is the inheritance of the tribe of the descendants of Ephraim, according to their families.

16:9 And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.

16:9 The cities set apart for the children of Ephraim were included in the inheritance of the children of Manasseh, along with all the cities and their villages.

16:10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.

16:10 And they didn't drive out the Canaanites who lived in Gezer: instead, the Canaanites live among the Ephraimites to this day and serve as tribute.

17:1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

17:1 There was also a lot assigned to the tribe of Manasseh, since he was the firstborn of Joseph; specifically, for Machir, the firstborn of Manasseh, who was the father of Gilead. Because he was a warrior, he received Gilead and Bashan.

17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.

17:2 There was also land allocated for the other families of Manasseh; specifically, for the families of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the sons of Manasseh, the son of Joseph, grouped by their families.

17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters: and these are the names of his daughters, Mahlah, Noah, Hoglah, Milcah, and Tirzah.

17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.

17:4 They approached Eleazar the priest, Joshua son of Nun, and the leaders, saying, The LORD instructed Moses to give us an inheritance among our relatives. So, following the LORD's command, he granted them an inheritance among their father’s relatives.

17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;

17:5 And ten portions were allocated to Manasseh, in addition to the land of Gilead and Bashan, which were on the other side of the Jordan;

17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.

17:6 Because the daughters of Manasseh received an inheritance alongside his sons: and the remaining sons of Manasseh had the land of Gilead.

17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

17:7 The territory of Manasseh extended from Asher to Michmethah, which is located in front of Shechem; the border ran to the right side towards the people living in Entappuah.

17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

17:8 Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the descendants of Ephraim;

17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:

17:9 And the border went down to the river Kanah, south of the river: these cities of Ephraim are included among the cities of Manasseh; the border of Manasseh was also along the north side of the river, and its limits went out to the sea:

17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.

17:10 To the south was Ephraim's territory, and to the north was Manasseh's, with the sea as their border; they joined together in the north at Asher and in the east at Issachar.

17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.

17:11 Manasseh owned Bethshean and its surrounding towns in Issachar and Asher, along with Ibleam and its towns, the people of Dor and its towns, the residents of Endor and its towns, the inhabitants of Taanach and its towns, and the people of Megiddo and its towns, which totaled three regions.

17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

17:12 Yet the people of Manasseh couldn't remove the inhabitants of those cities; instead, the Canaanites settled in that land.

17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.

17:13 But when the Israelites became strong, they put the Canaanites to work for them, but they didn't completely remove them.

17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?

17:14 The descendants of Joseph spoke to Joshua, saying, "Why have you given me only one lot and one portion to inherit, when I am a large group of people, since the LORD has blessed me so far?"

17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

17:15 And Joshua answered them, “If you’re such a large people, then go up to the wooded area and cut down trees for yourselves there in the land of the Perizzites and the giants, if the hill country of Ephraim is too small for you."

17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.

17:16 The descendants of Joseph said, "The hill country isn't enough for us, and all the Canaanites living in the valley have iron chariots, including those in Bethshean and its towns, as well as those in the Jezreel Valley."

17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:

17:17 And Joshua spoke to the house of Joseph, specifically to Ephraim and Manasseh, saying, You are a great people and have great power: you will not have just one lot only:

17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

17:18 But the mountain will be yours; it's filled with trees, and you will cut them down. Its edges will be yours, because you will drive out the Canaanites, even though they have iron chariots and are strong.

18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

18:1 And the entire community of the Israelites gathered together at Shiloh and set up the tabernacle there. And the land was conquered before them.

18:2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.

18:2 And among the people of Israel, there were still seven tribes that had not yet received their inheritance.

18:3 And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the LORD God of your fathers hath given you?

18:3 And Joshua said to the people of Israel, "How long are you going to be slow to take possession of the land that the LORD God of your ancestors has given you?"

18:4 Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.

18:4 Select three men from each tribe: I will send them, and they will rise up, go through the land, and outline it based on their inheritance; then they will return to me.

18:5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.

18:5 They will divide it into seven parts: Judah will stay in their territory to the south, and the house of Joseph will stay in their territory to the north.

18:6 Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.

18:6 You should divide the land into seven sections and bring the descriptions to me so that I can draw lots for you here in front of the LORD our God.

18:7 But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.

18:7 But the Levites don't get a portion among you; the priesthood of the LORD is their inheritance. Gad, Reuben, and half the tribe of Manasseh have received their inheritance across the Jordan to the east, which Moses, the servant of the LORD, gave them.

18:8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.

18:8 So the men got up and left. Joshua instructed those who were going to survey the land, saying, "Go and explore the land, map it out, and return to me so that I can cast lots for you before the LORD in Shiloh."

18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.

18:9 The men went through the land, explored it by cities, divided it into seven parts in a book, and returned to Joshua at the camp in Shiloh.

18:10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.

18:10 And Joshua drew lots for them in Shiloh before the LORD; there Joshua divided the land among the children of Israel according to their groups.

18:11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.

18:11 The territory for the tribe of the descendants of Benjamin was allotted according to their clans, and their land extended between the descendants of Judah and the descendants of Joseph.

18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.

18:12 Their northern border started at the Jordan River; it went up towards the north side of Jericho, then continued westward through the mountains. The boundary ended at the wilderness of Bethaven.

18:13 And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lieth on the south side of the nether Bethhoron.

18:13 The border extended from there toward Luz, next to Luz, which is Bethel, heading south; and the border went down to Atarothadar, near the hill located on the south side of lower Bethhoron.

18:14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.

18:14 The boundary was drawn from there and went around the corner of the sea to the south, starting from the hill in front of Bethhoron. The ends of the boundary were at Kirjathbaal, which is Kirjathjearim, a city of the people of Judah: this was the western section.

18:15 And the south quarter was from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:

18:15 The southern boundary started at the edge of Kirjathjearim, extended westward, and continued to the water spring of Nephtoah:

18:16 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,

18:16 And the boundary extended to the end of the mountain that lies before the valley of the son of Hinnom, which is in the valley of the giants to the north, and went down to the valley of Hinnom, next to Jebusi on the south, and continued down to Enrogel,

18:17 And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,

18:17 And was taken from the north, and went to Enshemesh, and continued toward Geliloth, which is opposite the ascent of Adummim, and came down to the stone of Bohan the son of Reuben,

18:18 And passed along toward the side over against Arabah northward, and went down unto Arabah:

18:18 And moved along toward the north side opposite the Arabah and went down into the Arabah:

18:19 And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.

18:19 The border ran along the side of Bethhoglah to the north, and the border ended at the northern bay of the Salt Sea, at the southern tip of the Jordan. This was the southern coastline.

18:20 And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.

18:20 And the Jordan River was the eastern boundary. This was the inheritance of the descendants of Benjamin, along its borders, according to their families.

18:21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,

18:21 Now the cities of the tribe of the descendants of Benjamin according to their families were Jericho, Bethhoglah, and the valley of Keziz,

18:22 And Betharabah, and Zemaraim, and Bethel,

18:22 And Betharabah, Zemaraim, and Bethel,

18:23 And Avim, and Pharah, and Ophrah,

18:23 And Avim, and Pharah, and Ophrah,

18:24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:

18:24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:

18:25 Gibeon, and Ramah, and Beeroth,

18:25 Gibeon, Ramah, and Beeroth,

18:26 And Mizpeh, and Chephirah, and Mozah,

18:26 And Mizpeh, Chephirah, and Mozah,

18:27 And Rekem, and Irpeel, and Taralah,

18:27 And Rekem, and Irpeel, and Taralah,

18:28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

18:28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

19:1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.

19:1 The second lot went to Simeon, representing the tribe of the children of Simeon according to their families, and their inheritance was located within the inheritance of the children of Judah.

19:2 And they had in their inheritance Beersheba, and Sheba, and Moladah,

19:2 And they inherited Beersheba, Sheba, and Moladah,

19:3 And Hazarshual, and Balah, and Azem,

19:3 And Hazarshual, Balah, and Azem,

19:4 And Eltolad, and Bethul, and Hormah,

19:4 And Eltolad, and Bethul, and Hormah,

19:5 And Ziklag, and Bethmarcaboth, and Hazarsusah,

19:5 And Ziklag, Bethmarcaboth, and Hazarsusah,

19:6 And Bethlebaoth, and Sharuhen; thirteen cities and their villages:

19:6 And Bethlebaoth, and Sharuhen; thirteen cities and their villages:

19:7 Ain, Remmon, and Ether, and Ashan; four cities and their villages:

19:7 Ain, Remmon, Ether, and Ashan; four cities and their villages:

19:8 And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.

19:8 And all the villages around these cities to Baalathbeer, Ramath in the south. This is the inheritance of the tribe of the children of Simeon according to their families.

19:9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

19:9 The children of Simeon received their inheritance from the land allotted to the children of Judah, because the territory given to Judah was too large for them. So, the children of Simeon had their inheritance within Judah's territory.

19:10 And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

19:10 And the third lot was drawn for the tribe of Zebulun, based on their families, and their inheritance boundary reached Sarid.

19:11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;

19:11 Their border extended toward the sea, including Maralah, and reaching Dabbasheth, and continued to the river in front of Jokneam;

19:12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,

19:12 And turned from Sarid eastward toward the sunrise to the border of Chislothtabor, then goes out to Daberath, and goes up to Japhia,

19:13 And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

19:13 And from there it continues east to Gittahhepher, to Ittahkazin, and goes out to Remmonmethoar to Neah;

19:14 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:

19:14 And the border goes around it on the north side to Hannathon: and the exits are in the valley of Jiphthahel:

19:15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.

19:15 And Kattath, Nahallal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.

19:16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

19:16 This is the inheritance of the descendants of Zebulun according to their families, these cities along with their villages.

19:17 And the fourth lot came out to Issachar, for the children of Issachar according to their families.

19:17 The fourth lot was drawn for Issachar, for the descendants of Issachar by their families.

19:18 And their border was toward Jezreel, and Chesulloth, and Shunem,

19:18 Their boundary extended to Jezreel, Chesulloth, and Shunem,

19:19 And Haphraim, and Shihon, and Anaharath,

19:19 And Haphraim, and Shihon, and Anaharath,

19:20 And Rabbith, and Kishion, and Abez,

19:20 And Rabbith, Kishion, and Abez,

19:21 And Remeth, and Engannim, and Enhaddah, and Bethpazzez;

19:21 And Remeth, Engannim, Enhaddah, and Bethpazzez;

19:22 And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.

19:22 The coast reaches to Tabor, Shahazimah, and Bethshemesh; and the edges of their border were at the Jordan: sixteen cities with their villages.

19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.

19:23 This is the inheritance of the tribe of the descendants of Issachar according to their families, along with the cities and their villages.

19:24 And the fifth lot came out for the tribe of the children of Asher according to their families.

19:24 The fifth lot was drawn for the tribe of the children of Asher, according to their families.

19:25 And their border was Helkath, and Hali, and Beten, and Achshaph,

19:25 Their border included Helkath, Hali, Beten, and Achshaph.

19:26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;

19:26 And Alammelech, Amad, and Misheal; and it reaches to Carmel westward, and to Shihorlibnath;

19:27 And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,

19:27 And it turns toward the east to Bethdagon, reaching to Zebulun and the valley of Jiphthahel on the north side of Bethemek, and Neiel, and goes out to Cabul on the left side,

19:28 And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

19:28 And Hebron, Rehob, Hammon, and Kanah, all the way to great Zidon;

19:29 And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

19:29 Then the coastline turns toward Ramah and the strong city of Tyre; and the coastline turns toward Hosah, and its borders extend to the sea from the coastline to Achzib.

19:30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.

19:30 The community of Ummah, Aphek, and Rehob: twenty-two cities along with their villages.

19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

19:32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.

19:32 The sixth lot was drawn for the children of Naphtali, specifically for the children of Naphtali according to their families.

19:33 And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

19:33 Their territory extended from Heleph, through Allon to Zaanannim, and Adami, Nekeb, and Jabneel, to Lakum; and the borders reached the Jordan River:

19:34 And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

19:34 Then the coast turns west to Aznothtabor, goes out from there to Hukkok, reaches Zebulun on the south, reaches Asher on the west, and extends to Judah along the Jordan toward the east.

19:35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

19:35 The walled cities are Ziddim, Zer, Hammath, Rakkath, and Chinnereth,

19:36 And Adamah, and Ramah, and Hazor,

19:36 And Adamah, Ramah, and Hazor,

19:37 And Kedesh, and Edrei, and Enhazor,

19:37 And Kedesh, Edrei, and Enhazor,

19:38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.

19:38 And Iron, Migdalel, Horem, Bethanath, and Bethshemesh; nineteen cities with their villages.

19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.

19:39 This is what the tribe of the children of Naphtali will inherit, based on their families, including the cities and their villages.

19:40 And the seventh lot came out for the tribe of the children of Dan according to their families.

19:40 And the seventh lot was drawn for the tribe of the descendants of Dan according to their families.

19:41 And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,

19:41 And the border of their inheritance was Zorah, Eshtaol, and Irshemesh,

19:42 And Shaalabbin, and Ajalon, and Jethlah,

19:42 And Shaalabbin, and Ajalon, and Jethlah,

19:43 And Elon, and Thimnathah, and Ekron,

19:43 And Elon, Thimnathah, and Ekron,

19:44 And Eltekeh, and Gibbethon, and Baalath,

19:44 And Eltekeh, Gibbethon, and Baalath,

19:45 And Jehud, and Beneberak, and Gathrimmon,

19:45 And Jehud, Beneberak, and Gathrimmon,

19:46 And Mejarkon, and Rakkon, with the border before Japho.

19:46 And Mejarkon, and Rakkon, with the boundary in front of Japho.

19:47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

19:47 The territory of the Danites was too small for them; so the Danites went up to fight against Leshem, captured it, killed its inhabitants with the sword, took possession of it, settled there, and renamed Leshem Dan, after their ancestor Dan.

19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

19:48 This is the inheritance of the tribe of the descendants of Dan according to their families, these cities with their villages.

19:49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:

19:49 After they completed dividing the land for inheritance by their borders, the Israelites gave an inheritance to Joshua son of Nun among them:

19:50 According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.

19:50 As the LORD had said, they gave him the city he requested, Timnathserah in the mountains of Ephraim. He built the city and lived there.

19:51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.

19:51 These are the inheritances that Eleazar the priest, Joshua son of Nun, and the leaders of the families of the tribes of Israel assigned by drawing lots in Shiloh before the LORD, at the entrance of the tent of meeting. They completed the division of the land.

20:1 The LORD also spake unto Joshua, saying,

20:1 The LORD spoke to Joshua, saying,

20:2 Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses:

20:2 Speak to the Israelites, telling them to designate cities of refuge, as I instructed you through Moses:

20:3 That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.

20:3 Anyone who accidentally kills someone can flee there, and it will be your safe place from the person seeking revenge.

20:4 And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.

20:4 And when someone flees to one of those cities, they should stand at the city gate and explain their situation to the elders of that city. The elders will take them into the city and provide a place for them to live among the residents.

20:5 And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

20:5 If the avenger of blood chases him, they must not hand over the killer to him; because he struck his neighbor unintentionally and had not hated him previously.

20:6 And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

20:6 And he will live in that city until he appears before the congregation for judgment, and until the death of the high priest who is serving at that time: then the person who killed someone unintentionally can return to their own city and to their own house, back to the city they fled from.

20:7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

20:7 They designated Kedesh in Galilee, on Mount Naphtali, Shechem on Mount Ephraim, and Kirjatharba, which is Hebron, on the mountain of Judah.

20:8 And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

20:8 And on the other side of the Jordan, east of Jericho, they assigned Bezer in the wilderness on the plain from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.

20:9 These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.

20:9 These were the cities designated for all the people of Israel and for any foreigners living among them, so that anyone who accidentally killed someone could flee there and not be killed by the avenger of blood until they stood before the assembly.

21:1 Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;

21:1 Then the leaders of the Levite families approached Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of the Israelites;

21:2 And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.

21:2 And they spoke to them at Shiloh in the land of Canaan, saying, The LORD commanded through Moses to give us cities to live in, along with the surrounding areas for our livestock.

21:3 And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.

21:3 The people of Israel gave to the Levites from their land, following the command of the LORD, these cities along with their surrounding areas.

21:4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

21:4 The lot was drawn for the families of the Kohathites, and the children of Aaron the priest, who were from the Levites, received thirteen cities by lot from the tribe of Judah, the tribe of Simeon, and the tribe of Benjamin.

21:5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.

21:5 The remaining descendants of Kohath were given ten cities by lot from the families of the tribe of Ephraim, the tribe of Dan, and the half tribe of Manasseh.

21:6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.

21:6 The descendants of Gershon received by lot from the families of the tribe of Issachar, the tribe of Asher, the tribe of Naphtali, and half of the tribe of Manasseh in Bashan, a total of thirteen cities.

21:7 The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

21:7 The Merari families received twelve cities from the tribes of Reuben, Gad, and Zebulun.

21:8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.

21:8 The Israelites assigned these cities and their surrounding areas to the Levites by lot, as the LORD instructed through Moses.

21:9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.

21:9 They distributed cities from the tribe of Judah and the tribe of Simeon, which are listed here by name.

21:10 Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.

21:10 The children of Aaron, from the families of the Kohathites and descendants of Levi, received this lot first.

21:11 And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.

21:11 And they gave them the city of Arba, the father of Anak, which is Hebron, in the hill country of Judah, along with its surrounding suburbs.

21:12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.

21:12 But they gave the fields of the city and the surrounding villages to Caleb, the son of Jephunneh, as his inheritance.

21:13 Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,

21:13 So they gave the city of Hebron and its surrounding areas to the descendants of Aaron the priest, as a city of refuge for anyone who kills someone by accident; and they also gave them Libnah and its surrounding areas,

21:14 And Jattir with her suburbs, and Eshtemoa with her suburbs,

21:14 And Jattir with its surrounding areas, and Eshtemoa with its surrounding areas,

21:15 And Holon with her suburbs, and Debir with her suburbs,

21:15 And Holon and its surrounding areas, along with Debir and its surrounding areas,

21:16 And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.

21:16 And Ain with its surrounding areas, and Juttah with its surrounding areas, and Bethshemesh with its surrounding areas; nine cities from those two tribes.

21:17 And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,

21:17 And from the tribe of Benjamin, Gibeon along with its surrounding area, Geba along with its surrounding area,

21:18 Anathoth with her suburbs, and Almon with her suburbs; four cities.

21:18 Anathoth and its surrounding areas, and Almon and its surrounding areas; four cities.

21:19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

21:19 All the cities belonging to the descendants of Aaron, the priests, were thirteen cities along with their surrounding areas.

21:20 And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

21:20 The families of the children of Kohath, the Levites who were left from the children of Kohath, received the cities that were assigned to them from the tribe of Ephraim.

21:21 For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,

21:21 For they gave them Shechem and its surrounding area in Mount Ephraim to serve as a city of refuge for the killer, and Gezer with its suburbs,

21:22 And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.

21:22 And Kibzaim with its surrounding areas, and Bethhoron with its surrounding areas; four cities.

21:23 And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,

21:23 And from the tribe of Dan, Eltekeh and its surrounding areas, Gibbethon and its surrounding areas,

21:24 Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.

21:24 Aijalon and its surrounding areas, Gathrimmon and its surrounding areas; four cities.

21:25 And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.

21:25 And from the half tribe of Manasseh, Tanach and its surrounding areas, and Gathrimmon and its surrounding areas; two cities.

21:26 All the cities were ten with their suburbs for the families of the children of Kohath that remained.

21:26 All the cities were ten, along with their surrounding areas, for the families of the children of Kohath who were left.

21:27 And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

21:27 And to the children of Gershon, from the families of the Levites, they gave Golan in Bashan and its surrounding areas, to serve as a city of refuge for someone who kills accidentally; and Beeshterah with its surrounding areas; two cities in total.

21:28 And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,

21:28 And from the tribe of Issachar, Kishon and its surrounding area, Dabareh and its surrounding area,

21:29 Jarmuth with her suburbs, Engannim with her suburbs; four cities.

21:29 Jarmuth and its nearby towns, Engannim and its nearby towns; four cities.

21:30 And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,

21:30 And from the tribe of Asher, Mishal with its surrounding areas, Abdon with its surrounding areas,

21:31 Helkath with her suburbs, and Rehob with her suburbs; four cities.

21:31 Helkath and its surrounding areas, along with Rehob and its surrounding areas; a total of four cities.

21:32 And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.

21:32 And from the tribe of Naphtali, Kedesh in Galilee with its surrounding areas, will serve as a city of refuge for someone who kills unintentionally; along with Hammothdor and its surrounding areas, and Kartan and its surrounding areas; a total of three cities.

21:33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.

21:33 All the cities of the Gershonites, based on their families, were thirteen cities along with their surrounding areas.

21:34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,

21:34 And to the families of the children of Merari, the remaining Levites, from the tribe of Zebulun, Jokneam and its surrounding areas, and Kartah and its surrounding areas,

21:35 Dimnah with her suburbs, Nahalal with her suburbs; four cities.

21:35 Dimnah and its surrounding area, Nahalal and its surrounding area; four cities.

21:36 And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,

21:36 And from the tribe of Reuben, Bezer with its surrounding area, and Jahazah with its surrounding area,

21:37 Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.

21:37 Kedemoth and its surrounding areas, and Mephaath and its surrounding areas; four cities.

21:38 And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,

21:38 And from the tribe of Gad, Ramoth in Gilead along with its pastures, to be a city of refuge for the person who accidentally killed someone; and Mahanaim with its pastures,

21:39 Heshbon with her suburbs, Jazer with her suburbs; four cities in all.

21:39 Heshbon with its surrounding areas, Jazer with its surrounding areas; four cities total.

21:40 So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.

21:40 So all the cities for the children of Merari by their families, which were left of the families of the Levites, were twelve cities chosen by their lot.

21:41 All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.

21:41 All the cities belonging to the Levites in the territory of the Israelites totaled forty-eight cities along with their surrounding areas.

21:42 These cities were every one with their suburbs round about them: thus were all these cities.

21:42 Each of these cities had its suburbs surrounding them: this is how all these cities were.

21:43 And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.

21:43 And the LORD gave Israel all the land he promised to their ancestors; and they took possession of it and lived there.

21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.

21:44 And the LORD gave them peace all around, just as He promised their ancestors: none of their enemies were able to stand against them; the LORD gave all their enemies into their hands.

21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.

21:45 Every good thing that the LORD promised to the house of Israel came true; nothing failed.

22:1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

22:1 Then Joshua called the Reubenites, the Gadites, and the half tribe of Manasseh,

22:2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:

22:2 And he said to them, "You have followed everything that Moses, the servant of the LORD, commanded you, and you have listened to all that I instructed you to do:

22:3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.

22:3 You haven't abandoned your fellow members for all these days until now, but have stayed true to the commandment of the LORD your God.

22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

22:4 And now the LORD your God has given peace to your fellow Israelites, as He promised them. So now go back, each of you, to your tents and to the land that Moses, the servant of the LORD, assigned to you on the other side of the Jordan.

22:5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

22:5 But be sure to follow the commandments and laws that Moses, the servant of the LORD, gave you: love the LORD your God, live by all His ways, keep His commandments, stick close to Him, and serve Him with all your heart and all your soul.

22:6 So Joshua blessed them, and sent them away: and they went unto their tents.

22:6 So Joshua blessed them and sent them away, and they went to their tents.

22:7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

22:7 Now to the half of the tribe of Manasseh, Moses had given land in Bashan, but Joshua gave the other half to their fellow tribes on the west side of the Jordan. When Joshua sent them back to their tents, he blessed them.

22:8 And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.

22:8 And he said to them, "Go back with plenty of wealth to your tents, along with a lot of livestock, silver, gold, bronze, iron, and plenty of clothes: share the loot from your enemies with your fellow countrymen."

22:9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

22:9 And the descendants of Reuben, the descendants of Gad, and half of the tribe of Manasseh returned and left the people of Israel at Shiloh, which is in the land of Canaan, to head to the region of Gilead, the land they had inherited, as instructed by the LORD through Moses.

22:10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.

22:10 And when they reached the borders of the Jordan in the land of Canaan, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh built a large altar by the Jordan, one that was impressive to look at.

22:11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.

22:11 And the people of Israel heard that the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh had built an altar across from the land of Canaan, at the edge of the Jordan, where the Israelites crossed over.

22:12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.

22:12 And when the Israelites heard about it, the entire assembly of the Israelites came together at Shiloh to prepare for war against them.

22:13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,

22:13 And the Israelites sent Phinehas, the son of Eleazar the priest, to the Reubenites, Gadites, and the half-tribe of Manasseh in the land of Gilead,

22:14 And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.

22:14 And with him were ten leaders, one from each main family across all the tribes of Israel; and each one was the head of their father's household among the thousands of Israel.

22:15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

22:15 And they went to the children of Reuben, the children of Gad, and the half tribe of Manasseh, in the land of Gilead, and they spoke to them, saying,

22:16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?

22:16 So says the entire assembly of the LORD, what wrongdoing have you committed against the God of Israel, by turning away today from following the LORD, in that you have built an altar to rebel against the LORD today?

22:17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,

22:17 Is the sin of Peor not significant enough for us, from which we haven't been cleansed to this day, even though there was a plague among the congregation of the LORD?

22:18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.

22:18 But today you must stop following the LORD? If you rebel against the LORD today, tomorrow He will be angry with the whole community of Israel.

22:19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD's tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

22:19 However, if the land you own is unclean, then cross over to the land of the LORD, where the LORD's tabernacle is, and take possession among us. But do not rebel against the LORD or against us by building an altar next to the altar of the LORD our God.

22:20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

22:20 Didn't Achan, the son of Zerah, sin by taking something that was cursed, causing anger to fall on the entire community of Israel? That man didn't die alone because of his sin.

22:21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

22:21 Then the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh responded and said to the leaders of the thousands of Israel,

22:22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)

22:22 The LORD God of gods, the LORD God of gods, he knows, and Israel will know; if it’s in rebellion or if it’s a transgression against the LORD, (don’t save us this day,)

22:23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;

22:23 That we have built an altar to stop following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, let the LORD himself hold us accountable;

22:24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?

22:24 And if we haven't done it out of fear of this happening, saying, In the future, your kids might ask our kids, saying, What do you have to do with the LORD God of Israel?

22:25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

22:25 For the LORD has made the Jordan a boundary between us and you, you descendants of Reuben and Gad; you have no share in the LORD, so your children might make our children stop fearing the LORD.

22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

22:26 Therefore we said, Let's go ahead and build an altar, not for burnt offerings or sacrifices:

22:27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

22:27 But this will be a reminder between us and you, and between our generations after us, so that we can serve the LORD with our burnt offerings, sacrifices, and peace offerings; so that your children won’t say to our children in the future, “You have no part in the LORD.”

22:28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

22:28 So, we said that when they say this to us or to our descendants in the future, we can respond by showing them the design of the altar of the LORD, which our ancestors built, not for burnt offerings or sacrifices, but as a testimony between us and you.

22:29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.

22:29 God forbid that we should rebel against the LORD and turn away from following Him today to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before His tabernacle.

22:30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

22:30 When Phinehas the priest, along with the leaders of the congregation and the heads of the thousands of Israel who were with him, heard what the people of Reuben, Gad, and Manasseh said, they were pleased.

22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.

22:31 And Phinehas, the son of Eleazar the priest, said to the descendants of Reuben, Gad, and Manasseh, "Today we see that the LORD is with us because you haven't sinned against the LORD. Now you have saved the people of Israel from the LORD's anger."

22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

22:32 And Phinehas, the son of Eleazar the priest, and the leaders, returned from the descendants of Reuben and the descendants of Gad, from the land of Gilead, back to the land of Canaan, to the Israelites, and reported to them what had happened.

22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

22:33 And the Israelites were pleased with this; they praised God and decided not to go to war against them to take over the land where the tribes of Reuben and Gad lived.

22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

22:34 And the descendants of Reuben and the descendants of Gad named the altar Ed, because it will serve as a witness between us that the LORD is God.

23:1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.

23:1 A long time later, after the LORD had granted Israel peace from all their surrounding enemies, Joshua grew old and was advanced in age.

23:2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:

23:2 And Joshua summoned all of Israel, along with their elders, leaders, judges, and officers, and said to them, I am old and advanced in years.

23:3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.

23:3 You have seen everything that the LORD your God has done to all these nations because of you; for the LORD your God is the one who has fought for you.

23:4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.

23:4 Look, I have divided these remaining nations among you by lot, to be an inheritance for your tribes, from the Jordan, along with all the nations I have defeated, all the way to the great sea to the west.

23:5 And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.

23:5 And the LORD your God will drive them out in front of you and remove them from your sight; you will take possession of their land, as the LORD your God has promised you.

23:6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;

23:6 So be very brave to follow and do everything that's written in the book of the law of Moses, and don't stray from it to the right or to the left;

23:7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:

23:7 Don't join with these nations that are still living among you; don’t even mention the names of their gods, or make anyone swear by them. Don’t serve them or bow down to them.

23:8 But cleave unto the LORD your God, as ye have done unto this day.

23:8 But stay true to the LORD your God, just as you have done until now.

23:9 For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.

23:9 For the LORD has driven out powerful nations and strong ones before you, but as for you, no one has been able to stand against you up to this day.

23:10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.

23:10 One of you will chase a thousand, because the LORD your God is the one fighting for you, just as he promised you.

23:11 Take good heed therefore unto yourselves, that ye love the LORD your God.

23:11 So be very careful about yourselves and make sure you love the LORD your God.

23:12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

23:12 But if you go back and cling to the survivors of these nations that remain among you, and make marriages with them, and have relations with them, and they with you:

23:13 Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.

23:13 Know for sure that the LORD your God will no longer remove any of these nations from your path; instead, they will be traps and snares for you, causing you pain and trouble, until you are wiped out from this good land that the LORD your God has given you.

23:14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.

23:14 Look, today I am going the way of everyone on earth. You all know in your hearts and souls that not a single thing has failed from all the good things that the LORD your God promised you; everything has happened just as He said, and nothing has failed.

23:15 Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.

23:15 So it will happen that just as all the good things the LORD your God promised you have come to you, the LORD will bring upon you all the bad things until He has removed you from this good land that the LORD your God has given you.

23:16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

23:16 When you break the covenant of the LORD your God that He commanded you, and go and serve other gods, and bow down to them, then the LORD's anger will be aroused against you, and you will quickly be removed from the good land He has given you.

24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

24:1 And Joshua gathered all the tribes of Israel at Shechem, and summoned the elders of Israel, their leaders, judges, and officers; and they all stood before God.

24:2 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

24:2 And Joshua said to all the people, "This is what the LORD God of Israel says: Your ancestors lived on the other side of the river long ago, including Terah, the father of Abraham and the father of Nahor, and they worshipped other gods."

24:3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

24:3 I took your father Abraham from the other side of the river, led him through all the land of Canaan, multiplied his descendants, and gave him Isaac.

24:4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

24:4 I gave Isaac Jacob and Esau. I gave Esau the mountain of Seir to own, but Jacob and his children went down to Egypt.

24:5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

24:5 I also sent Moses and Aaron, and I struck Egypt with plagues, just as I did among them; and afterward, I brought you out.

24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

24:6 I brought your ancestors out of Egypt, and you came to the sea; and the Egyptians chased after your ancestors with chariots and horsemen all the way to the Red Sea.

24:7 And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

24:7 And when they cried out to the LORD, He put darkness between you and the Egyptians, and brought the sea down upon them, and covered them; and your eyes have seen what I have done in Egypt: and you lived in the wilderness for a long time.

24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

24:8 I brought you into the land of the Amorites, who lived on the other side of the Jordan. They fought against you, but I handed them over to you so you could take their land, and I wiped them out in front of you.

24:9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

24:9 Then Balak son of Zippor, king of Moab, got up and went to war against Israel, and he sent for Balaam son of Beor to put a curse on you:

24:10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

24:10 But I didn’t listen to Balaam; so he still blessed you. That’s how I saved you from his power.

24:11 And you went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

24:11 And you crossed the Jordan and arrived at Jericho. The men of Jericho fought against you, along with the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites; and I handed them over to you.

24:12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

24:12 And I sent the hornet ahead of you, which drove them out from in front of you, even the two kings of the Amorites; but not with your sword, nor with your bow.

24:13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

24:13 I have given you land that you didn't work for, and cities that you didn't build, and you live in them; you eat from vineyards and olive groves that you didn't plant.

24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.

24:14 So now, revere the LORD and serve Him honestly and sincerely. Get rid of the gods your ancestors worshiped beyond the river and in Egypt, and serve the LORD.

24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

24:15 And if serving the LORD seems wrong to you, choose this day whom you will serve; whether the gods your ancestors served beyond the river, or the gods of the Amorites, in whose land you live: but as for me and my family, we will serve the LORD.

24:16 And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

24:16 And the people answered, "God forbid that we should abandon the LORD to serve other gods;

24:17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

24:17 For the LORD our God is the one who brought us and our ancestors out of Egypt, from the place of slavery, and performed those amazing signs in front of us. He kept us safe throughout our journey and among all the nations we passed through:

24:18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

24:18 And the LORD drove out all the people before us, including the Amorites who lived in the land; so we will also serve the LORD, for He is our God.

24:19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

24:19 And Joshua said to the people, "You cannot serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your wrongdoings or your sins."

24:20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

24:20 If you abandon the LORD and worship other gods, then he will turn against you, bring harm to you, and destroy you after he has done good for you.

24:21 And the people said unto Joshua, Nay; but we will serve the LORD.

24:21 And the people said to Joshua, No; we will serve the LORD.

24:22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.

24:22 And Joshua said to the people, You are witnesses against yourselves that you have chosen the LORD to serve him. And they said, We are witnesses.

24:23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.

24:23 Now, he said, put away the foreign gods that are among you, and commit your heart to the LORD God of Israel.

24:24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.

24:24 And the people said to Joshua, "We will serve the LORD our God, and we will obey his voice."

24:25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

24:25 So Joshua made a agreement with the people that day and established a law and a rule in Shechem.

24:26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.

24:26 And Joshua wrote these words in the book of God's law, and took a large stone and set it up there under an oak, which was by the LORD's sanctuary.

24:27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

24:27 And Joshua said to all the people, “Look, this stone will be a witness for us; it has heard all the words of the LORD that he spoke to us. It will therefore be a witness against you if you deny your God.”

24:28 So Joshua let the people depart, every man unto his inheritance.

24:28 So Joshua released the people, allowing each man to go to his own inheritance.

24:29 And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

24:29 After these events, Joshua son of Nun, the servant of the LORD, died at the age of one hundred and ten.

24:30 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.

24:30 And they buried him at the edge of his inheritance in Timnathserah, which is in the mountains of Ephraim, on the north side of the hill of Gaash.

24:31 And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.

24:31 And Israel worshiped the LORD throughout the time of Joshua and during the days of the elders who outlived Joshua, those who had seen all the great things the LORD had done for Israel.

24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

24:32 The bones of Joseph, which the people of Israel brought up from Egypt, were buried in Shechem, in a piece of land that Jacob purchased from the sons of Hamor, the father of Shechem, for a hundred pieces of silver; and it became the inheritance of Joseph's descendants.

24:33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

24:33 Eleazar, Aaron's son, died, and they buried him in a hill that belonged to his son Phinehas, which was given to him in the mountains of Ephraim.














Judges

Chapter

Chapter

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1:1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?

1:1 After Joshua died, the Israelites asked the LORD, "Who will go up first to fight the Canaanites for us?"

1:2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.

1:2 And the LORD said, Judah will go up: look, I have given the land into his hands.

1:3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.

1:3 And Judah said to his brother Simeon, "Come with me to my territory so we can fight against the Canaanites; and I’ll go with you to yours." So Simeon went with him.

1:4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.

1:4 And Judah went up; and the LORD handed over the Canaanites and the Perizzites to them, and they killed ten thousand of them at Bezek.

1:5 And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.

1:5 They found Adonibezek in Bezek and fought against him, killing the Canaanites and the Perizzites.

1:6 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.

1:6 But Adonibezek ran away; they chased after him, caught him, and cut off his thumbs and big toes.

1:7 And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

1:7 And Adonibezek said, "Seventy kings, with their thumbs and big toes cut off, used to eat scraps from my table. Just as I have done to them, so God has repaid me." They took him to Jerusalem, and that’s where he died.

1:8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

1:8 Now the people of Judah fought against Jerusalem, captured it, killed its inhabitants with the sword, and burned the city.

1:9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.

1:9 Later, the people of Judah went to battle against the Canaanites who lived in the mountains, in the south, and in the valley.

1:10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.

1:10 And Judah went up against the Canaanites living in Hebron (the name of Hebron was previously Kirjatharba) and they killed Sheshai, Ahiman, and Talmai.

1:11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:

1:11 From there, he went to fight the people of Debir, which was previously called Kirjathsepher.

1:12 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.

1:12 And Caleb said, "Whoever attacks and captures Kirjathsepher, I will give my daughter Achsah to him as a wife."

1:13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.

1:13 And Othniel, the son of Kenaz and Caleb’s younger brother, captured it; and he gave his daughter Achsah to him as a wife.

1:14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?

1:14 When she approached him, she persuaded him to ask her father for a field. She got down from her donkey, and Caleb said to her, "What do you want?"

1:15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

1:15 And she said to him, "Give me a blessing; since you have given me a southland, give me also springs of water." And Caleb gave her the upper springs and the lower springs.

1:16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.

1:16 And the children of the Kenite, Moses' father-in-law, left the city of palm trees with the children of Judah into the wilderness of Judah, which is south of Arad; and they went and lived among the people.

1:17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.

1:17 And Judah went with his brother Simeon, and they killed the Canaanites who lived in Zephath, completely destroying it. The city was named Hormah.

1:18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.

1:18 Also Judah captured Gaza along with its coastline, Askelon with its coastline, and Ekron with its coastline.

1:19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

1:19 And the LORD was with Judah; and he drove out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had iron chariots.

1:20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

1:20 They gave Hebron to Caleb, just as Moses had said, and he drove out the three sons of Anak from there.

1:21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

1:21 The people of Benjamin didn’t get rid of the Jebusites living in Jerusalem; so the Jebusites live together with the people of Benjamin in Jerusalem to this day.

1:22 And the house of Joseph, they also went up against Bethel: and the LORD was with them.

1:22 The house of Joseph also went up against Bethel, and the LORD was with them.

1:23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)

1:23 And the house of Joseph sent to scout out Bethel. (The city was previously named Luz.)

1:24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.

1:24 And the spies saw a man coming out of the city, and they said to him, "Please show us the way into the city, and we will show you kindness."

1:25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.

1:25 And when he showed them the way into the city, they attacked the city with the sword; but they released the man and all his family.

1:26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.

1:26 And the man went into the land of the Hittites, built a city, and called it Luz, which is still its name today.

1:27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

1:27 Manasseh also didn’t get rid of the people living in Bethshean and its towns, or Taanach and its towns, or the people of Dor and its towns, or the people of Ibleam and its towns, or the people of Megiddo and its towns. So, the Canaanites continued to live in that land.

1:28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

1:28 And when Israel got stronger, they made the Canaanites pay tribute and didn't completely drive them out.

1:29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.

1:29 Ephraim also did not drive out the Canaanites living in Gezer; instead, the Canaanites lived in Gezer alongside them.

1:30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

1:30 Zebulun didn't drive out the residents of Kitron or the residents of Nahalol; instead, the Canaanites lived among them and became their allies.

1:31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

1:31 Asher also didn't drive out the people living in Accho, Zidon, Ahlab, Achzib, Helbah, Aphik, or Rehob:

1:32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.

1:32 But the Asherites lived among the Canaanites, the people of the land, because they didn't drive them out.

1:33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.

1:33 Naphtali didn’t drive out the people living in Bethshemesh or Bethanath; instead, he lived among the Canaanites, the locals of the land. However, the inhabitants of Bethshemesh and Bethanath ended up paying tribute to them.

1:34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:

1:34 The Amorites drove the people of Dan into the mountains because they wouldn’t let them come down to the valley:

1:35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.

1:35 But the Amorites lived on Mount Heres in Aijalon and in Shaalbim; however, the house of Joseph was strong enough to overpower them, so they became tax payers.

1:36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.

1:36 The territory of the Amorites extended from the ascent to Akrabbim, from the rock, and upward.

2:1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

2:1 An angel of the LORD came from Gilgal to Bochim and said, "I brought you up out of Egypt and led you to the land I promised your ancestors. I said, 'I will never break my covenant with you.'"

2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?

2:2 You must not make any agreements with the people living in this land; you should destroy their altars. But you have not listened to me: why have you done this?

2:3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

2:3 So I said, I won't drive them out from in front of you; instead, they will be like thorns in your sides, and their gods will trap you.

2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.

2:4 And it happened that when the angel of the LORD spoke these words to all the people of Israel, they raised their voices and cried.

2:5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.

2:5 And they named that place Bochim and offered sacrifices there to the LORD.

2:6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.

2:6 After Joshua sent the people away, the Israelites each went to take possession of their own inheritance in the land.

2:7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.

2:7 The people worshiped the LORD during the entire time that Joshua lived, and throughout the lives of the elders who outlived Joshua, those who had witnessed all the amazing things the LORD had done for Israel.

2:8 And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

2:8 And Joshua son of Nun, the LORD's servant, died at the age of one hundred and ten.

2:9 And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.

2:9 And they buried him at the edge of his land in Timnathheres, in the mountains of Ephraim, on the north side of the hill Gaash.

2:10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

2:10 And that whole generation was gathered to their ancestors; then another generation came after them who did not know the LORD or the works He had done for Israel.

2:11 And the children of Israel did evil in the sight of the LORD, and served Baalim:

2:11 And the Israelites did what was wrong in the eyes of the LORD and served Baal.

2:12 And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

2:12 And they abandoned the LORD God of their ancestors, who brought them out of Egypt, and followed other gods—gods of the surrounding people—and worshiped them, provoking the LORD to anger.

2:13 And they forsook the LORD, and served Baal and Ashtaroth.

2:13 And they turned away from the LORD and worshiped Baal and Ashtaroth.

2:14 And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

2:14 And the LORD was very angry with Israel, so He allowed them to be attacked by plunderers who raided them, and He put them into the hands of their enemies all around, making it so they could no longer stand against their enemies.

2:15 Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.

2:15 Wherever they went out, the hand of the LORD was against them for harm, as the LORD had said and as the LORD had sworn to them: and they were greatly troubled.

2:16 Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.

2:16 Nevertheless, the LORD appointed judges who rescued them from the hands of those who plundered them.

2:17 And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.

2:17 Yet they did not listen to their judges; instead, they chased after other gods and worshipped them. They quickly strayed from the path their ancestors followed, obeying the LORD's commandments, but they did not do that.

2:18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.

2:18 And when the LORD appointed judges, He was with the judge and rescued them from their enemies for as long as the judge lived. The LORD felt compassion for their groaning because of those who oppressed and troubled them.

2:19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.

2:19 After the judge died, they returned and became even more corrupt than their ancestors, following other gods to serve and worship them; they didn’t stop their own actions or their stubborn behavior.

2:20 And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;

2:20 And the LORD was very angry with Israel, and he said, Because this people has broken my covenant that I commanded their ancestors, and they have not listened to my voice;

2:21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:

2:21 I will no longer drive out any of the nations that Joshua left when he died:

2:22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.

2:22 That through them I may test Israel, to see if they will follow the way of the LORD and walk in it, as their fathers did, or not.

2:23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.

2:23 So the LORD allowed those nations to remain, not removing them quickly; nor did he hand them over to Joshua.

3:1 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;

3:1 Now these are the nations that the LORD kept around to test Israel, specifically the ones among Israel who hadn’t experienced all the battles of Canaan;

3:2 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;

3:2 Only so that the generations of the children of Israel could know, to teach them about warfare, especially those who didn't know anything about it before;

3:3 Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.

3:3 Specifically, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon, from Mount Baalhermon to the entrance of Hamath.

3:4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.

3:4 They were meant to test Israel to see if they would listen to the commandments of the LORD, which He gave to their ancestors through Moses.

3:5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:

3:5 And the Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites:

3:6 And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.

3:6 They took their daughters as wives and gave their daughters to their sons, and they worshiped their gods.

3:7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

3:7 The Israelites did wrong in the eyes of the LORD, forgot the LORD their God, and worshiped Baal and the Asherah poles.

3:8 Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.

3:8 So the LORD was really angry with Israel, and He handed them over to Chushanrishathaim, the king of Mesopotamia. The Israelites served Chushanrishathaim for eight years.

3:9 And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb's younger brother.

3:9 When the Israelites cried out to the LORD, He raised up a deliverer for them, Othniel, the son of Kenaz, who was Caleb's younger brother.

3:10 And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.

3:10 And the Spirit of the LORD came upon him, and he judged Israel, and went out to fight: and the LORD handed over Chushanrishathaim, king of Mesopotamia, to him; and he overcame Chushanrishathaim.

3:11 And the land had rest forty years. And Othniel the son of Kenaz died.

3:11 And the land had peace for forty years. Then Othniel, the son of Kenaz, died.

3:12 And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.

3:12 The Israelites did evil again in the sight of the LORD, so the LORD strengthened Eglon, the king of Moab, against Israel because they had done wrong in the sight of the LORD.

3:13 And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.

3:13 He brought together the children of Ammon and Amalek, then went and attacked Israel, taking the city of palm trees.

3:14 So the children of Israel served Eglon the king of Moab eighteen years.

3:14 So the Israelites served Eglon, the king of Moab, for eighteen years.

3:15 But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.

3:15 But when the Israelites cried out to the LORD, the LORD provided them with a deliverer, Ehud the son of Gera, a left-handed Benjamite. Through him, the Israelites sent a gift to Eglon, the king of Moab.

3:16 But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.

3:16 But Ehud made himself a double-edged dagger that was a cubit long; and he strapped it under his clothes on his right thigh.

3:17 And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.

3:17 He brought the gift to Eglon, the king of Moab, and Eglon was a very overweight man.

3:18 And when he had made an end to offer the present, he sent away the people that bare the present.

3:18 And when he finished giving the gift, he sent away the people who carried it.

3:19 But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.

3:19 But he turned back from the quarries near Gilgal and said, "I have a secret task for you, O king." The king replied, "Keep quiet." Everyone around him left the room.

3:20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.

3:20 And Ehud approached him; he was sitting in a private summer room. Ehud said, "I have a message from God for you." He stood up from his seat.

3:21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:

3:21 And Ehud reached out with his left hand, took the dagger from his right thigh, and stabbed it into his belly:

3:22 And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.

3:22 And the handle also went in after the blade, and the fat closed around the blade, so he couldn't pull the dagger out of his belly; and the dirt came out.

3:23 Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.

3:23 Then Ehud stepped out through the porch, shut the doors of the parlor behind him, and locked them.

3:24 When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.

3:24 When he left, his servants came in; and when they saw that, look, the doors of the parlor were locked, they said, "Surely he is resting in his summer chamber."

3:25 And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.

3:25 They waited until they were embarrassed, and when they looked, he hadn’t opened the doors of the parlor; so they took a key and opened them. And there lay their master, dead on the ground.

3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.

3:26 And Ehud got away while they were delayed, and went past the quarries, and fled to Seirath.

3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

3:27 And when he arrived, he blew a trumpet on the mountain of Ephraim, and the people of Israel went down with him from the mountain, with him leading the way.

3:28 And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.

3:28 And he said to them, Follow me: for the LORD has delivered your enemies, the Moabites, into your hands. They followed him down and took the fords of the Jordan toward Moab, and allowed no one to cross over.

3:29 And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.

3:29 And they killed about ten thousand men of Moab at that time, all strong and brave, and not a single man escaped.

3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.

3:30 That day, Moab was defeated by Israel, and the land enjoyed peace for eighty years.

3:31 And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.

3:31 After him was Shamgar, the son of Anath, who killed six hundred men of the Philistines with an ox goad; he also saved Israel.

4:1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.

4:1 The Israelites once again did what was wrong in the sight of the LORD after Ehud died.

4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

4:2 And the LORD let them be defeated by Jabin, the king of Canaan, who ruled in Hazor; the commander of his army was Sisera, who lived in Harosheth of the Gentiles.

4:3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

4:3 And the Israelites cried out to the LORD because he had nine hundred iron chariots; for twenty years he severely oppressed the Israelites.

4:4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

4:4 And Deborah, a prophet, the wife of Lapidoth, was judging Israel at that time.

4:5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

4:5 She lived under the palm tree of Deborah, between Ramah and Bethel, in the hill country of Ephraim, and the Israelites came to her for judgment.

4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

4:6 She sent for Barak, the son of Abinoam, from Kedeshnaphtali, and said to him, "Hasn't the LORD God of Israel commanded you to go and gather at Mount Tabor, bringing with you ten thousand men from the tribes of Naphtali and Zebulun?"

4:7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.

4:7 I will lead Sisera, the commander of Jabin's army, along with his chariots and troops, to the Kishon River, and I will hand him over to you.

4:8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.

4:8 And Barak said to her, "If you go with me, then I will go; but if you don’t go with me, then I won’t go."

4:9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

4:9 And she said, "I will definitely go with you; however, the journey you’re about to take won’t bring you glory because the LORD will hand Sisera over to a woman." So Deborah got up and went with Barak to Kedesh.

4:10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.

4:10 Barak summoned Zebulun and Naphtali to Kedesh; he marched up with ten thousand men following him, and Deborah went with him.

4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

4:11 Now Heber the Kenite, who was a descendant of Hobab, Moses' father-in-law, had separated himself from the Kenites and set up his tent in the plain of Zaanaim, near Kedesh.

4:12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

4:12 And they informed Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor.

4:13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.

4:13 And Sisera assembled all his chariots, even nine hundred iron chariots, along with all the people who were with him, from Harosheth of the Gentiles to the river of Kishon.

4:14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

4:14 And Deborah said to Barak, "Get up, for today is the day the LORD has handed Sisera over to you. Hasn't the LORD gone out ahead of you?" So Barak went down from Mount Tabor, with ten thousand men following him.

4:15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.

4:15 And the LORD confused Sisera, along with all his chariots and soldiers, with the edge of the sword before Barak; so Sisera got down from his chariot and ran away on foot.

4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.

4:16 But Barak chased after the chariots and the army all the way to Harosheth of the Gentiles, and every single man in Sisera's army was killed; not one was left alive.

4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

4:17 However, Sisera ran away on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin, the king of Hazor, and the house of Heber the Kenite.

4:18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.

4:18 And Jael went out to meet Sisera and said to him, “Come in, my lord, come in to me; don’t be afraid.” When he went into the tent with her, she covered him with a blanket.

4:19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.

4:19 He said to her, "Please give me a little water to drink; I’m thirsty." She opened a bottle of milk, gave him something to drink, and then covered him.

4:20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.

4:20 Again he said to her, "Stand at the entrance of the tent, and when anyone comes to ask you, 'Is there any man here?' you shall say, 'No.'"

4:21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

4:21 Then Jael, Heber's wife, took a tent peg and a hammer in her hand, quietly approached him, drove the peg into his temples, and secured it to the ground, for he was sound asleep and exhausted. So he died.

4:22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.

4:22 And look, as Barak was chasing Sisera, Jael came out to meet him and said, "Come, I will show you the man you’re looking for." When he entered her tent, he saw that Sisera was lying dead, with a nail through his temples.

4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.

4:23 So God defeated Jabin, the king of Canaan, on that day before the Israelites.

4:24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.

4:24 And the people of Israel succeeded and defeated Jabin, the king of Canaan, until they had destroyed Jabin, king of Canaan.

5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying,

5:1 Then Deborah and Barak, the son of Abinoam, sang on that day, saying,

5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.

5:2 Praise the LORD for bringing justice to Israel when the people freely offered themselves.

5:3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.

5:3 Listen, O kings; pay attention, O princes; I, even I, will sing to the LORD; I will praise the LORD God of Israel.

5:4 LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.

5:4 LORD, when you went out from Seir, when you marched out of the field of Edom, the earth shook, the skies poured down, and the clouds also released rain.

5:5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.

5:5 The mountains melted away in the presence of the LORD, even Sinai before the LORD God of Israel.

5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.

5:6 In the days of Shamgar, the son of Anath, and Jael, the roads were deserted, and travelers took to the back roads.

5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.

5:7 The people in the villages stopped, they stopped in Israel, until I, Deborah, rose up, until I became a mother in Israel.

5:8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?

5:8 They picked new gods; then there was war at the gates: was there a shield or spear spotted among forty thousand in Israel?

5:9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.

5:9 My heart is with the leaders of Israel who volunteered among the people. Bless the LORD.

5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.

5:10 Speak, you who ride on white donkeys, you who sit in judgment, and walk along the way.

5:11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.

5:11 Those who are saved from the noise of archers in the places where water is drawn will recount the righteous deeds of the LORD, including the righteous acts toward the people living in his villages in Israel; then the people of the LORD will go down to the gates.

5:12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

5:12 Wake up, wake up, Deborah: wake up, wake up, sing a song: get up, Barak, and take your captives, son of Abinoam.

5:13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.

5:13 Then he allowed the one who was left to rule over the leaders among the people: the LORD gave me authority over the powerful.

5:14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.

5:14 From Ephraim came a leader against Amalek; after you, Benjamin, among your people; from Machir came down governors, and from Zebulun came those who write.

5:15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.

5:15 The leaders of Issachar joined Deborah; along with Issachar, Barak was also there: he was sent on foot into the valley. The divisions of Reuben experienced deep reflection.

5:16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.

5:16 Why do you stay among the sheep pens, listening to the sheep bleating? Because there were deep searches of the heart among the divisions of Reuben.

5:17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.

5:17 Gilead stayed across the Jordan: and why did Dan stay in ships? Asher continued along the shoreline and remained in his safe spots.

5:18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.

5:18 Zebulun and Naphtali were people who risked their lives even to the point of death in the high places of the field.

5:19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

5:19 The kings came and battled, then fought against the kings of Canaan in Taanach by the waters of Megiddo; they didn’t take any spoils of money.

5:20 They fought from heaven; the stars in their courses fought against Sisera.

5:20 They fought from heaven; the stars in their paths battled against Sisera.

5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

5:21 The river Kishon swept them away, that ancient river, the river Kishon. O my soul, you have trampled strength.

5:22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.

5:22 Then the horse hooves were broken by the prancing, the prancing of their mighty ones.

5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.

5:23 Accursed be Meroz, said the angel of the LORD, accursed be the inhabitants there; because they did not come to the aid of the LORD, to the aid of the LORD against the mighty.

5:24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.

5:24 Jael, the wife of Heber the Kenite, is blessed more than all women; she is blessed more than any woman in the tent.

5:25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.

5:25 He asked for water, and she gave him milk; she served him butter on a fancy dish.

5:26 She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.

5:26 She placed her hand on the nail and her right hand on the workmen's hammer; and with the hammer, she struck Sisera, crushing his head after she had pierced and driven through his temples.

5:27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.

5:27 He bowed at her feet, fell, and lay down: he bowed at her feet, he fell: where he bowed, there he collapsed and died.

5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?

5:28 The mother of Sisera looked out from a window and called through the lattice, "Why is his chariot taking so long to arrive? Why are the wheels of his chariots delaying?"

5:29 Her wise ladies answered her, yea, she returned answer to herself,

5:29 Her wise women answered her, and she replied to herself,

5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?

5:30 Have they not rushed back? Have they not split up the loot; giving every man a girl or two; to Sisera a collection of colorful treasures, intricately made with beautiful embroidery on both sides, fitting for the necks of those who take the spoils?

5:31 So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

5:31 So let all your enemies perish, O LORD, but let those who love Him be like the sun when it rises in its strength. And the land had peace for forty years.

6:1 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

6:1 The Israelites did wrong in the sight of the LORD, so the LORD handed them over to Midian for seven years.

6:2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.

6:2 The Midianites had the upper hand over Israel, and because of them, the Israelites made shelters in the mountains, as well as caves and fortified places.

6:3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;

6:3 And so it happened, when Israel had planted their crops, that the Midianites, the Amalekites, and the people from the east all came up against them;

6:4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

6:4 And they set up camp against them and destroyed the crops of the land, all the way to Gaza, leaving no food for Israel, neither sheep, nor cows, nor donkeys.

6:5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.

6:5 For they arrived with their livestock and their tents, and they came in such numbers that they resembled locusts; both their people and their camels were countless: and they entered the land to ruin it.

6:6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.

6:6 And Israel was very poor because of the Midianites; and the Israelites cried out to the LORD.

6:7 And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,

6:7 And it happened, when the Israelites cried out to the LORD because of the Midianites,

6:8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;

6:8 That the LORD sent a prophet to the children of Israel, who said to them, This is what the LORD God of Israel says: I brought you up from Egypt and freed you from slavery;

6:9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;

6:9 I rescued you from the Egyptians and everyone who oppressed you. I fought them off for you and gave you their land.

6:10 And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

6:10 And I said to you, I am the LORD your God; do not be afraid of the gods of the Amorites, in whose land you live: but you have not listened to my voice.

6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

6:11 Then an angel of the LORD came and sat under an oak tree in Ophrah, which belonged to Joash the Abiezrite. His son Gideon was threshing wheat in the winepress to hide it from the Midianites.

6:12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.

6:12 And the angel of the LORD appeared to him and said, The LORD is with you, you mighty man of valor.

6:13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

6:13 And Gideon said to him, "Oh my Lord, if the LORD is with us, then why has all this happened to us? Where are all the miracles our ancestors told us about, saying, 'Did the LORD not bring us up from Egypt?' But now the LORD has abandoned us and handed us over to the Midianites."

6:14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

6:14 And the LORD looked at him and said, Go with this strength of yours, and you will save Israel from the Midianites. Didn’t I send you?

6:15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.

6:15 And he said to him, Oh my Lord, how am I supposed to save Israel? Look, my family is poor in Manasseh, and I'm the least in my father's house.

6:16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.

6:16 And the LORD said to him, "Surely I will be with you, and you will strike down the Midianites as if they were one person."

6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.

6:17 And he said to him, "If I’ve found favor in your eyes, then show me a sign that you’re speaking with me."

6:18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.

6:18 Please don't leave here until I come to you and bring my gift and set it before you. He said, I will wait until you come back.

6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.

6:19 And Gideon went in, prepared a young goat, and made unleavened cakes from an ephah of flour. He put the meat in a basket and the broth in a pot, then brought it out to him under the oak and presented it.

6:20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.

6:20 And the angel of God said to him, Take the meat and the flatbreads, and place them on this rock, and pour out the broth. And he did so.

6:21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.

6:21 Then the angel of the LORD reached out with the end of the staff in his hand and touched the meat and the unleavened bread; fire sprang up from the rock and burned up the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.

6:22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.

6:22 And when Gideon realized that he was an angel of the LORD, Gideon said, Oh no, LORD God! because I have seen an angel of the LORD face to face.

6:23 And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.

6:23 And the LORD said to him, Peace be with you; do not be afraid: you will not die.

6:24 Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

6:24 Then Gideon built an altar there to the LORD and named it Jehovahshalom; to this day, it is still in Ophrah of the Abiezrites.

6:25 And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

6:25 That same night, the LORD said to him, "Take your father's young bull, the second bull from seven years ago, and destroy the altar of Baal that your father has, and cut down the grove beside it."

6:26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

6:26 And build an altar to the LORD your God on top of this rock, in the designated spot, and take the second bull and offer a burnt sacrifice using the wood from the grove that you will cut down.

6:27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.

6:27 Then Gideon took ten of his servants and did what the LORD had told him. However, because he was afraid of his father’s household and the men of the city, he couldn’t do it during the day, so he did it at night.

6:28 And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.

6:28 When the men of the city got up early in the morning, they saw that the altar of Baal had been torn down, the grove beside it had been cut down, and the second bull had been sacrificed on the altar that was built.

6:29 And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.

6:29 They said to each other, "Who did this?" And when they asked around, they found out it was Gideon, the son of Joash, who did it.

6:30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

6:30 Then the men of the city said to Joash, Bring out your son so that he may die, because he has torn down the altar of Baal and cut down the grove that was beside it.

6:31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

6:31 And Joash said to everyone who stood against him, “Are you going to defend Baal? Are you going to save him? Whoever defends him should be put to death while it's still morning. If he's a god, let him defend himself since someone has torn down his altar.”

6:32 Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

6:32 So on that day he called him Jerubbaal, saying, Let Baal argue against him, because he has destroyed his altar.

6:33 Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.

6:33 Then all the Midianites, the Amalekites, and the people from the east gathered together, crossed over, and camped in the valley of Jezreel.

6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer gathered around him.

6:35 And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.

6:35 And he sent messengers throughout all of Manasseh; they gathered around him as well. He also sent messengers to Asher, Zebulun, and Naphtali; and they came up to meet them.

6:36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,

6:36 And Gideon said to God, If you will save Israel through me, just as you said,

6:37 Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.

6:37 Look, I will put a piece of wool on the floor; and if there’s dew only on the wool, and the ground all around it is dry, then I will know that you will save Israel through me, as you have said.

6:38 And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.

6:38 And it happened like this: he got up early the next day, took the fleece, and wrung out the dew from it, filling a bowl with water.

6:39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

6:39 And Gideon said to God, "Please don’t be angry with me, and I will only speak this once: I want to test you one more time with the fleece. Let it be dry only on the fleece, and let there be dew all over the ground."

6:40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.

6:40 That night, God did as he planned: the fleece was dry, but there was dew all over the ground.

7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.

7:1 Then Jerubbaal, also known as Gideon, and all the people with him got up early and set up camp beside the well of Harod. The Midianite army was positioned on the north side, near the hill of Moreh, in the valley.

7:2 And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

7:2 And the LORD said to Gideon, "The people with you are too many for me to hand the Midianites over to them, or else Israel will brag about it, saying, 'My own strength has saved me.'"

7:3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

7:3 So now, go ahead and announce to the people, saying, Anyone who is scared and afraid, let them leave and head back early from Mount Gilead. So twenty-two thousand of the people returned; and ten thousand remained.

7:4 And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

7:4 And the LORD said to Gideon, There are still too many people; take them down to the water, and I will test them for you there. The ones I tell you to keep will go with you, and the ones I say not to keep will not go.

7:5 So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.

7:5 So he led the people to the water, and the LORD said to Gideon, "Everyone who laps up the water with his tongue like a dog, set him aside; likewise, everyone who kneels down to drink."

7:6 And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.

7:6 The number of those who scooped up water with their hands to their mouths was three hundred men; but the rest of the people knelt down to drink water.

7:7 And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

7:7 And the LORD said to Gideon, With the three hundred men who lapped water, I will save you, and hand the Midianites over to you; let everyone else return home.

7:8 So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.

7:8 So the people took their supplies and trumpets in hand, and he sent everyone else in Israel back to their tents, keeping only those three hundred men: and the Midianite army was down in the valley below him.

7:9 And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.

7:9 That night, the LORD said to him, “Get up and go down to the camp, for I have handed it over to you.”

7:10 But if thou fear to go down, go thou with Phurah thy servant down to the host:

7:10 But if you're afraid to go down, take your servant Phurah with you down to the camp:

7:11 And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.

7:11 And you will listen to what they say; and afterward, your hands will be strengthened to go down to the camp. Then he went down with his servant Phurah to the edge of the armed men in the camp.

7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

7:12 The Midianites, Amalekites, and all the people from the east spread out in the valley like a swarm of grasshoppers; their camels were too many to count, as countless as the sand by the sea.

7:13 And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

7:13 When Gideon arrived, he saw a man telling his friend about a dream. He said, "I had a dream: a loaf of barley bread rolled into the Midianite camp, hit a tent, and knocked it down, so it lay flat."

7:14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.

7:14 And his friend replied, "This is nothing but the sword of Gideon, the son of Joash, a man of Israel; for God has handed Midian and its entire army over to him."

7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.

7:15 When Gideon heard about the dream and its interpretation, he worshipped, went back to the Israelite camp, and said, "Get up, for the LORD has given you the Midianite army."

7:16 And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.

7:16 He split the three hundred men into three groups, giving each man a trumpet, along with empty pitchers that had lamps inside them.

7:17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.

7:17 And he said to them, "Look at me and do the same: and, see, when I go to the outside of the camp, what I do, you will do too."

7:18 When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.

7:18 When I blow the trumpet, along with everyone with me, you all blow your trumpets from every corner of the camp, and shout, "The sword of the LORD and of Gideon!"

7:19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.

7:19 So Gideon and the hundred men with him came to the edge of the camp at the start of the middle watch; they had just set the watch. They blew the trumpets and broke the pitchers they held.

7:20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.

7:20 And the three groups blew the trumpets, broke the jars, held the torches in their left hands, and the trumpets in their right hands to blow: and they shouted, "The sword of the LORD and of Gideon!"

7:21 And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.

7:21 And each man stood in his spot around the camp; and all the troops ran, shouted, and fled.

7:22 And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.

7:22 And the three hundred blew their trumpets, and the LORD made each man's sword turn against his neighbor throughout the camp; and the camp fled to Bethshittah in Zererath, and to the border of Abelmeholah, up to Tabbath.

7:23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.

7:23 And the men of Israel came together from Naphtali, Asher, and all of Manasseh, and chased after the Midianites.

7:24 And Gideon sent messengers throughout all mount Ephraim, saying, come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.

7:24 And Gideon sent messengers throughout all of Mount Ephraim, saying, come down against the Midianites, and take control of the waters up to Bethbarah and the Jordan. Then all the men of Ephraim came together and took the waters up to Bethbarah and the Jordan.

7:25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

7:25 They captured two princes of the Midianites, Oreb and Zeeb; they killed Oreb at the rock named Oreb and Zeeb at the winepress of Zeeb. Then they chased the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.

8:1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

8:1 The men of Ephraim said to him, “Why have you treated us this way? Why didn’t you call us when you went to fight the Midianites?” And they argued with him fiercely.

8:2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?

8:2 And he said to them, What have I done now compared to you? Is the leftover grapes from Ephraim not better than the harvest of Abiezer?

8:3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

8:3 God has handed over the princes of Midian, Oreb and Zeeb, into your hands: what could I do compared to you? Their anger toward him cooled when he said that.

8:4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

8:4 And Gideon crossed the Jordan with the three hundred men who were with him, exhausted but still chasing after them.

8:5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

8:5 And he said to the people of Succoth, "Please give some loaves of bread to the people who are with me; they are exhausted, and I am chasing Zebah and Zalmunna, kings of Midian."

8:6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?

8:6 And the leaders of Succoth said, Are Zebah and Zalmunna now in your power, that we should give bread to your army?

8:7 And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.

8:7 And Gideon said, "So when the LORD has handed Zebah and Zalmunna over to me, I will tear your flesh with the thorns from the wilderness and with thistles."

8:8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.

8:8 He then went up from there to Penuel and spoke to them in the same way, and the men of Penuel answered him just as the men of Succoth had.

8:9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.

8:9 He also said to the men of Penuel, "When I come back in peace, I will tear down this tower."

8:10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.

8:10 Now Zebah and Zalmunna were in Karkor, and their army with them, about fifteen thousand men, all that were left of all the armies of the people from the east: for one hundred and twenty thousand men who wielded swords had fallen.

8:11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.

8:11 And Gideon went along the route of those who lived in tents to the east of Nobah and Jogbehah, and attacked the camp; for the camp was safe.

8:12 And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.

8:12 When Zebah and Zalmunna ran away, he chased after them, captured the two kings of Midian, Zebah and Zalmunna, and defeated the entire army.

8:13 And Gideon the son of Joash returned from battle before the sun was up,

8:13 And Gideon the son of Joash came back from the battle before sunrise,

8:14 And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.

8:14 And he grabbed a young man from the people of Succoth and asked him about the leaders of Succoth, along with its elders, specifically seventy-seven men.

8:15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?

8:15 He went to the people of Succoth and said, "Look, Zebah and Zalmunna, whom you challenged me about, saying, 'Are Zebah and Zalmunna now in your power that we should give bread to your tired men?'"

8:16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.

8:16 He gathered the city elders and picked thorns and briars from the wilderness, and with those, he instructed the men of Succoth.

8:17 And he beat down the tower of Penuel, and slew the men of the city.

8:17 He knocked down the tower of Penuel and killed the men of the city.

8:18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.

8:18 Then he said to Zebah and Zalmunna, "What were the men like that you killed at Tabor?" They answered, "They were just like you; each of them looked like the sons of a king."

8:19 And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.

8:19 And he said, They were my brothers, even the sons of my mother: as the LORD lives, if you had saved them alive, I would not kill you.

8:20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.

8:20 And he said to Jether, his oldest son, "Get up and kill them." But the young man didn’t draw his sword because he was afraid, since he was still just a kid.

8:21 Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks.

8:21 Then Zebah and Zalmunna said, "Get up and kill us, for just as the person is, so is their strength." So Gideon got up and killed Zebah and Zalmunna, and he took the ornaments off their camels' necks.

8:22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian.

8:22 Then the men of Israel said to Gideon, "Be our ruler, you, your son, and your grandson as well, because you have saved us from the hand of Midian."

8:23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

8:23 And Gideon said to them, I won’t be your ruler, nor will my son be your ruler: the LORD will be your ruler.

8:24 And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)

8:24 And Gideon said to them, "I have a request: please give me the earrings from the spoils each of you took." (For they had golden earrings because they were Ishmaelites.)

8:25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.

8:25 And they replied, "We will gladly give them." So they spread out a garment and each person threw in the earrings they had taken as plunder.

8:26 And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.

8:26 The weight of the gold earrings he asked for was one thousand seven hundred shekels of gold, not to mention the ornaments, collars, and purple clothing worn by the kings of Midian, along with the chains around the necks of their camels.

8:27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

8:27 And Gideon made an ephod from it and put it in his city, Ophrah. All of Israel went there to worship it, which became a trap for Gideon and his family.

8:28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

8:28 So, Midian was defeated by the Israelites, and they no longer held their heads high. The land was peaceful for forty years during Gide's time.

8:29 And Jerubbaal the son of Joash went and dwelt in his own house.

8:29 And Jerubbaal, the son of Joash, went and lived in his own home.

8:30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.

8:30 Gideon had seventy sons, because he had many wives.

8:31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

8:31 And his concubine who was in Shechem also gave him a son, and he named him Abimelech.

8:32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.

8:32 And Gideon, the son of Joash, passed away at a ripe old age and was buried in the tomb of Joash, his father, in Ophrah of the Abiezrites.

8:33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.

8:33 As soon as Gideon died, the Israelites turned away and started worshipping Baalim, making Baalberith their god.

8:34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:

8:34 And the people of Israel forgot the LORD their God, who had rescued them from the hands of all their enemies around them:

8:35 Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

8:35 They did not show kindness to the house of Jerubbaal, that is, Gideon, in light of all the good he had done for Israel.

9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

9:1 Abimelech, the son of Jerubbaal, went to Shechem to talk to his mother's relatives and the entire family of his mother's father, saying,

9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

9:2 Please speak to all the men of Shechem and ask them whether it's better for them to have all seventy of the sons of Jerubbaal ruling over them, or just one person ruling over them. Remember, I am one of your own.

9:3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.

9:3 And his mother's brothers spoke about him to all the men of Shechem, saying these things: and their hearts leaned toward supporting Abimelech; for they said, He is our brother.

9:4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.

9:4 And they gave him seventy pieces of silver from the house of Baalberith, with which Abimelech hired worthless and reckless people to follow him.

9:5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

9:5 And he went to his father's house at Ophrah and killed his brothers, the sons of Jerubbaal, a total of seventy people, using one stone. However, Jotham, the youngest son of Jerubbaal, was left alive because he hid himself.

9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.

9:6 And all the men of Shechem came together, along with the whole household of Millo, and they went and made Abimelech king by the plain of the pillar that was in Shechem.

9:7 And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

9:7 When they told Jotham, he went and stood on top of Mount Gerizim, raised his voice, and shouted, “Listen to me, men of Shechem, so that God may listen to you.”

9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

9:8 Once, the trees decided to choose a king for themselves, and they said to the olive tree, "Rule over us."

9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

9:9 But the olive tree said to them, Should I give up my richness, with which I honor God and people, and go to be promoted over the trees?

9:10 And the trees said to the fig tree, Come thou, and reign over us.

9:10 And the trees said to the fig tree, "Come and rule over us."

9:11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

9:11 But the fig tree said to them, Should I give up my sweetness and my good fruit to be honored over the other trees?

9:12 Then said the trees unto the vine, Come thou, and reign over us.

9:12 Then the trees said to the vine, "Come, and rule over us."

9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

9:13 And the vine said to them, Should I give up my wine, which brings joy to God and people, and go be honored over the trees?

9:14 Then said all the trees unto the bramble, Come thou, and reign over us.

9:14 Then all the trees said to the bramble, "Come and be our king."

9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

9:15 And the bramble said to the trees, "If you really want to make me king over you, then come and trust in my shade; but if not, let fire come out of the bramble and burn down the cedars of Lebanon."

9:16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

9:16 Now, if you have acted honestly and sincerely in making Abimelech king, and if you have treated Jerubbaal and his family well, and have rewarded him according to what he deserves;

9:17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:

9:17 (For my father fought for you, risked his life, and saved you from the hands of Midian:

9:18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)

9:18 And you've turned against my father's house today and have killed his seventy sons on one stone, and have made Abimelech, the son of his female servant, king over the people of Shechem because he is your brother.

9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:

9:19 If you have acted honestly and sincerely with Jerubbaal and his family today, then celebrate with Abimelech, and let him celebrate with you:

9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

9:20 But if not, may fire come from Abimelech and consume the men of Shechem and the house of Millo; and may fire come from the men of Shechem and from the house of Millo and consume Abimelech.

9:21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

9:21 And Jotham ran away, fled, and went to Beer, where he lived because he was afraid of his brother Abimelech.

9:22 When Abimelech had reigned three years over Israel,

9:22 When Abimelech had been king of Israel for three years,

9:23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

9:23 Then God sent a harmful spirit between Abimelech and the men of Shechem; and the men of Shechem acted deceitfully with Abimelech:

9:24 That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.

9:24 That the cruelty inflicted on the seventy sons of Jerubbaal might happen, and their blood be attributed to Abimelech, their brother, who killed them; and to the men of Shechem, who helped him in murdering his brothers.

9:25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

9:25 The men of Shechem ambushed him at the top of the mountains and robbed everyone who passed by. Abimelech was informed about it.

9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

9:26 And Gaal, the son of Ebed, came with his brothers and went to Shechem, and the men of Shechem trusted him.

9:27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

9:27 They went out into the fields, gathered their vineyards, crushed the grapes, celebrated, went into the house of their god, ate and drank, and cursed Abimelech.

9:28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

9:28 And Gaal, the son of Ebed, said, "Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal? And Zebul, his officer? Should we serve the men of Hamor, the father of Shechem? Why should we serve him?"

9:29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

9:29 I wish this people were under my control! Then I would get rid of Abimelech. And he said to Abimelech, Build up your army and come out.

9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

9:30 When Zebul, the leader of the city, heard what Gaal, the son of Ebed, said, he became very angry.

9:31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

9:31 He secretly sent messengers to Abimelech, saying, Look, Gaal the son of Ebed and his brothers have come to Shechem; and they are strengthening the city against you.

9:32 Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

9:32 So now, get up at night, you and the people with you, and hide in the field:

9:33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.

9:33 In the morning, as soon as the sun comes up, you should get up early and go to the city. And look, when he and the people with him come out against you, you can do to them as you see fit.

9:34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

9:34 And Abimelech got up, along with all the people with him, at night, and they set an ambush against Shechem in four groups.

9:35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

9:35 And Gaal, the son of Ebed, went out and stood at the entrance of the city gate. Abimelech and the people with him rose up from their hiding places.

9:36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.

9:36 When Gaal saw the people, he said to Zebul, "Look, there are people coming down from the mountains." And Zebul replied, "You're just seeing the shadows of the mountains as if they were men."

9:37 And Gaal spake again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

9:37 Then Gaal spoke again and said, "Look, there's a group of people coming down through the middle of the land, and another group is approaching from the plain of Meonenim."

9:38 Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

9:38 Then Zebul said to him, "Where's your mouth now, the one that said, 'Who is Abimelech that we should serve him?' Isn't this the people you looked down on? Go out, please, and fight them."

9:39 And Gaal went out before the men of Shechem, and fought with Abimelech.

9:39 And Gaal went out to face the men of Shechem and fought against Abimelech.

9:40 And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.

9:40 And Abimelech pursued him, and he ran from him, and many were knocked down and injured, even to the entrance of the gate.

9:41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

9:41 And Abimelech lived at Arumah, and Zebul kicked Gaal and his brothers out so they couldn't live in Shechem.

9:42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

9:42 The next day, the people went out into the field and informed Abimelech.

9:43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.

9:43 He gathered the people, split them into three groups, and set an ambush in the field. He watched as the people came out of the city, then he attacked them and defeated them.

9:44 And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.

9:44 Abimelech and the group with him charged ahead and positioned themselves at the entrance of the city's gate, while the other two groups attacked all the people in the fields and killed them.

9:45 And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

9:45 And Abimelech battled against the city all day; he captured the city, killed the people who were inside, destroyed the city, and spread salt over it.

9:46 And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.

9:46 And when all the men of the tower of Shechem heard that, they went into a stronghold of the house of the god Berith.

9:47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.

9:47 Abimelech was informed that all the men from the tower of Shechem had gathered together.

9:48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.

9:48 Then Abimelech went up to Mount Zalmon with all the people who were with him. He took an axe in his hand, cut down a branch from the trees, put it on his shoulder, and said to the people with him, "What you've seen me do, hurry up and do the same."

9:49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

9:49 And all the people also cut down branches, followed Abimelech, and piled them up at the stronghold, then set the stronghold on fire with them; so that all the men and women in the tower of Shechem died too, about a thousand people.

9:50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.

9:50 Then Abimelech went to Thebez, set up camp against it, and captured the city.

9:51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.

9:51 But there was a strong tower in the city, and all the men and women, along with everyone else from the city, ran there, shut the doors, and went up to the top of the tower.

9:52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

9:52 And Abimelech approached the tower and fought against it, and he got close to the door of the tower to set it on fire.

9:53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.

9:53 And a woman threw a piece of a millstone at Abimelech's head, aiming to crush his skull.

9:54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A women slew him. And his young man thrust him through, and he died.

9:54 Then he quickly called to his young armor-bearer and said to him, "Draw your sword and kill me, so that people won't say, 'A woman killed him.'" And his young man plunged his sword into him, and he died.

9:55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.

9:55 And when the men of Israel saw that Abimelech was dead, they each went back to their own place.

9:56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:

9:56 So God punished Abimelech for the evil he committed against his father by killing his seventy brothers.

9:57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.

9:57 And all the wrongdoing of the men of Shechem God brought back on them: and they faced the curse of Jotham, the son of Jerubbaal.

10:1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.

10:1 After Abimelech, Tola the son of Puah, the son of Dodo, a man from Issachar, rose up to defend Israel. He lived in Shamir in the hill country of Ephraim.

10:2 And he judged Israel twenty and three years, and died, and was buried in Shamir.

10:2 He led Israel for twenty-three years, then died and was buried in Shamir.

10:3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years.

10:3 After him, Jair, a Gileadite, rose up and led Israel for twenty-two years.

10:4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.

10:4 He had thirty sons who rode on thirty young donkeys, and they had thirty cities, which are still called Havothjair to this day, located in the land of Gilead.

10:5 And Jair died, and was buried in Camon.

10:5 And Jair died and was buried in Camon.

10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.

10:6 The Israelites once again did what the LORD considered evil, worshiping Baal and Ashtoreth, as well as the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They turned away from the LORD and did not serve Him.

10:7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.

10:7 And the LORD was very angry with Israel, so he handed them over to the Philistines and the Ammonites.

10:8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.

10:8 And that year they troubled and oppressed the children of Israel: eighteen years, all the children of Israel who were on the other side of the Jordan in the land of the Amorites, which is in Gilead.

10:9 Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.

10:9 Furthermore, the children of Ammon crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim; as a result, Israel was in great distress.

10:10 And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.

10:10 And the Israelites cried out to the LORD, saying, We have sinned against you, both because we have abandoned our God and also served Baalim.

10:11 And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

10:11 And the LORD said to the Israelites, Did I not rescue you from the Egyptians, the Amorites, the Ammonites, and the Philistines?

10:12 The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.

10:12 The Zidonians, the Amalekites, and the Maonites also oppressed you; you cried out to me, and I rescued you from their control.

10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.

10:13 But you have abandoned me and worshiped other gods, so I will no longer save you.

10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

10:14 Go and cry out to the gods you have chosen; let them save you in your time of trouble.

10:15 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.

10:15 The Israelites said to the LORD, "We have sinned; please do whatever you think is best for us. Just deliver us today, we ask you."

10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.

10:16 They removed the foreign gods from among them and worshiped the LORD, and He was troubled by Israel's suffering.

10:17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.

10:17 Then the Ammonites came together and camped in Gilead. Meanwhile, the Israelites gathered and set up camp in Mizpeh.

10:18 And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

10:18 The people and leaders of Gilead said to each other, "Who is the man that will start the fight against the Ammonites? He will be the leader of all the people of Gilead."

11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.

11:1 Now Jephthah the Gileadite was a strong and brave warrior, and he was the son of a prostitute: Gilead was Jephthah's father.

11:2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.

11:2 And Gilead's wife had sons; and her sons grew up, and they kicked Jephthah out, saying to him, "You won't inherit anything in our father's house because you're the son of a different woman."

11:3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.

11:3 Then Jephthah ran away from his brothers and settled in the land of Tob; and there, worthless men gathered around Jephthah and went out with him.

11:4 And it came to pass in process of time, that the children of Ammon made war against Israel.

11:4 Eventually, the Ammonites went to war against Israel.

11:5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:

11:5 And it happened that when the Ammonites went to war against Israel, the leaders of Gilead went to bring Jephthah back from the land of Tob.

11:6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.

11:6 They said to Jephthah, "Come and be our leader so we can fight against the Ammonites."

11:7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?

11:7 And Jephthah said to the elders of Gilead, Didn’t you hate me and drive me out of my father’s house? So why have you come to me now when you’re in trouble?

11:8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.

11:8 The leaders of Gilead said to Jephthah, "So we're coming back to you now, asking you to join us and fight against the Ammonites, and become our leader over all the people of Gilead."

11:9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?

11:9 And Jephthah said to the elders of Gilead, "If you bring me back home to fight against the Ammonites, and the LORD gives them into my hands, will I be your leader?"

11:10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.

11:10 The elders of Gilead said to Jephthah, "May the LORD be our witness if we don’t follow your words."

11:11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.

11:11 Then Jephthah went with the elders of Gilead, and the people made him their leader and commander. Jephthah shared all his words before the LORD at Mizpeh.

11:12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?

11:12 And Jephthah sent messengers to the king of the Ammonites, saying, What do you have against me that you have come to fight in my territory?

11:13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.

11:13 And the king of the Ammonites replied to Jephthah's messengers, "Israel took my land when they came out of Egypt, from Arnon all the way to Jabbok and the Jordan. So, please return those lands to me peacefully."

11:14 And Jephthah sent messengers again unto the king of the children of Ammon:

11:14 And Jephthah sent messengers again to the king of the Ammonites:

11:15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:

11:15 And he said to him, Jephthah says this: Israel did not take the land of Moab or the land of the children of Ammon:

11:16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;

11:16 But when Israel left Egypt and journeyed through the wilderness to the Red Sea, they arrived at Kadesh;

11:17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.

11:17 Then Israel sent messengers to the king of Edom, saying, "Please let me pass through your land." But the king of Edom refused to listen. They also sent a message to the king of Moab, but he did not agree either. So Israel stayed in Kadesh.

11:18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.

11:18 Then they traveled through the wilderness, went around the land of Edom and the land of Moab, and approached the east side of Moab. They set up camp on the other side of Arnon, but did not enter the territory of Moab, because Arnon was the border of Moab.

11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.

11:19 And Israel sent messengers to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, Please let us pass through your land to get to our destination.

11:20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

11:20 But Sihon did not trust Israel to pass through his territory; instead, Sihon gathered all his people and camped at Jahaz to fight against Israel.

11:21 And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.

11:21 And the LORD God of Israel handed Sihon and all his people over to Israel, and they defeated them: so Israel took control of all the land of the Amorites, the people living in that region.

11:22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.

11:22 They took control of all the territories of the Amorites, from the Arnon River to the Jabbok River, and from the wilderness to the Jordan.

11:23 So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?

11:23 So now the LORD God of Israel has removed the Amorites from in front of his people Israel, and should you take possession of it?

11:24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.

11:24 Will you not take what Chemosh, your god, gives you to possess? So whoever the LORD our God drives out before us, we will take.

11:25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,

11:25 And now, are you any better than Balak, the son of Zippor, king of Moab? Did he ever challenge Israel or fight against them?

11:26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

11:26 While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities along the banks of Arnon, for three hundred years? So why didn’t you recover them during that time?

11:27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.

11:27 So I haven't sinned against you, but you're wrong to fight against me. May the LORD, the Judge, decide today between the people of Israel and the people of Ammon.

11:28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.

11:28 However, the king of the Ammonites did not listen to the words of Jephthah that he sent to him.

11:29 Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.

11:29 Then the Spirit of the LORD came upon Jephthah, and he went through Gilead, and Manasseh, and passed by Mizpeh of Gilead, and from Mizpeh of Gilead he went to the children of Ammon.

11:30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

11:30 Jephthah made a promise to the LORD, saying, If you definitely hand the children of Ammon over to me,

11:31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD's, and I will offer it up for a burnt offering.

11:31 Then whatever comes out of the doors of my house to greet me when I return safely from the Ammonites will surely belong to the LORD, and I will offer it as a burnt offering.

11:32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.

11:32 So Jephthah went to the Ammonites to fight them, and the LORD handed them over to him.

11:33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.

11:33 He struck them down from Aroer to Minnith, a total of twenty cities, and into the plain of the vineyards, with a massive slaughter. As a result, the people of Ammon were defeated before the people of Israel.

11:34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.

11:34 Jephthah returned home to Mizpeh, and his daughter came out to greet him, dancing and playing tambourines. She was his only child; he had no other sons or daughters.

11:35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

11:35 When he saw her, he tore his clothes and said, "Oh no, my daughter! You’ve brought me to such a low point, and you’re one of the ones who distress me. I’ve made a vow to the LORD, and I can’t take it back."

11:36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

11:36 And she said to him, “My father, if you have made a vow to the LORD, do to me what you said; since the LORD has avenged you against your enemies, the Ammonites.”

11:37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.

11:37 And she said to her father, "Please do this for me: give me two months to go up and down the mountains and mourn my virginity, along with my friends."

11:38 And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.

11:38 And he said, Go. He sent her away for two months, and she went with her friends and mourned her virginity on the mountains.

11:39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,

11:39 After two months, she returned to her father, who fulfilled his vow to her: and she had never been with a man. And it was a custom in Israel,

11:40 That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.

11:40 That the daughters of Israel went every year to mourn for the daughter of Jephthah the Gileadite for four days each year.

12:1 And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.

12:1 So the men of Ephraim assembled and went up north, and said to Jephthah, "Why did you go to fight against the Ammonites without calling us to go with you? We're going to burn your house down."

12:2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.

12:2 And Jephthah said to them, "My people and I were in serious conflict with the Ammonites, and when I called you, you didn't rescue me from their control."

12:3 And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

12:3 When I saw that you didn't help me, I took matters into my own hands and went to confront the Ammonites, and the LORD gave them into my hands. So why have you come to fight against me today?

12:4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.

12:4 Then Jephthah gathered all the men of Gilead and fought against Ephraim. The men of Gilead defeated Ephraim because they claimed, "You Gileadites are just runaways from Ephraim among the Ephraimites and Manassites."

12:5 And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

12:5 The Gileadites controlled the crossings of the Jordan River before the Ephraimites: and it happened that when the escaping Ephraimites said, "Let me cross over," the men of Gilead asked him, "Are you an Ephraimite?" If he answered, "No;"

12:6 Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

12:6 Then they said to him, "Say 'Shibboleth' now." But he said, "Sibboleth," because he couldn't say it correctly. So they took him and killed him at the Jordan crossings, and at that time, forty-two thousand of the Ephraimites fell.

12:7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.

12:7 Jephthah led Israel for six years. Then Jephthah the Gileadite died and was buried in one of the cities of Gilead.

12:8 And after him Ibzan of Bethlehem judged Israel.

12:8 After him, Ibzan from Bethlehem judged Israel.

12:9 And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.

12:9 He had thirty sons and thirty daughters, which he sent away, and he brought in thirty daughters from other places for his sons. He judged Israel for seven years.

12:10 Then died Ibzan, and was buried at Bethlehem.

12:10 Then Ibzan died and was buried in Bethlehem.

12:11 And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.

12:11 After him, Elon, from the tribe of Zebulun, judged Israel; and he led Israel for ten years.

12:12 And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.

12:12 And Elon the Zebulonite died and was buried in Aijalon in the region of Zebulun.

12:13 And after him Abdon the son of Hillel, a Pirathonite, judged Israel.

12:13 After him, Abdon, the son of Hillel, a Pirathonite, served as a judge for Israel.

12:14 And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

12:14 He had forty sons and thirty grandsons who rode on seventy young donkeys, and he judged Israel for eight years.

12:15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.

12:15 And Abdon, son of Hillel the Pirathonite, died and was buried in Pirathon, in the land of Ephraim, on the mountain of the Amalekites.

13:1 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.

13:1 The Israelites again did what was wrong in the eyes of the LORD; and the LORD handed them over to the Philistines for forty years.

13:2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.

13:2 There was a man from Zorah, from the Danite family, named Manoah; his wife was unable to have children.

13:3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.

13:3 And the angel of the LORD appeared to the woman and said to her, Look, you are barren and haven't had children, but you will conceive and give birth to a son.

13:4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:

13:4 Now, please be careful and don’t drink wine or anything strong, and don’t eat anything unclean:

13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

13:5 For, look, you will conceive and give birth to a son; no razor will touch his head because the child will be a Nazarite to God from birth, and he will start to rescue Israel from the power of the Philistines.

13:6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

13:6 Then the woman went to her husband and said, "A man of God came to me, and his appearance was like that of an angel of God, very frightening. But I didn't ask him where he was from, and he didn't tell me his name."

13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

13:7 But he said to me, Look, you will conceive and have a son; so now do not drink any wine or strong drink, and don't eat anything unclean, because the child will be a Nazarite to God from the womb until the day he dies.

13:8 Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

13:8 Then Manoah prayed to the LORD and said, "O my Lord, please let the man of God whom You sent come back to us and teach us what to do about the child who will be born."

13:9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.

13:9 And God listened to Manoah's voice; and the angel of God appeared again to the woman while she was sitting in the field: but her husband Manoah was not with her.

13:10 And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.

13:10 And the woman hurried and ran to her husband, and said to him, "Look, the man who came to me the other day has appeared to me."

13:11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.

13:11 And Manoah got up, went after his wife, and approached the man, and said to him, Are you the man who talked to the woman? And he replied, I am.

13:12 And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?

13:12 And Manoah said, Now let your words happen. How should we raise the child, and what should we do with him?

13:13 And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.

13:13 And the angel of the LORD said to Manoah, "She should pay attention to everything I told her."

13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.

13:14 She must not eat anything from the vine, nor drink wine or strong drinks, nor eat anything unclean: she should follow all that I have commanded her.

13:15 And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.

13:15 And Manoah said to the angel of the LORD, "Please stay with us until we prepare a young goat for you."

13:16 And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.

13:16 And the angel of the LORD said to Manoah, “Even if you try to keep me here, I won’t eat your food. But if you want to make a burnt offering, you should make it to the LORD.” Manoah didn’t realize that he was an angel of the LORD.

13:17 And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?

13:17 And Manoah said to the angel of the LORD, "What is your name, so that when your words come true, we can honor you?"

13:18 And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?

13:18 And the angel of the LORD said to him, Why are you asking about my name, since it is a mystery?

13:19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wonderously; and Manoah and his wife looked on.

13:19 So Manoah took a young goat with a meat offering and offered it on a rock to the LORD. The angel did something amazing, and Manoah and his wife watched.

13:20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.

13:20 When the flame went up to heaven from the altar, the angel of the LORD ascended in the flame of the altar. Manoah and his wife watched this and fell on their faces to the ground.

13:21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.

13:21 But the angel of the LORD didn’t appear again to Manoah and his wife. Then Manoah realized that he was an angel of the LORD.

13:22 And Manoah said unto his wife, We shall surely die, because we have seen God.

13:22 And Manoah said to his wife, We will definitely die because we have seen God.

13:23 But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.

13:23 But his wife said to him, "If the LORD wanted to kill us, he wouldn't have accepted our burnt offering and grain offering, nor would he have shown us all these things, or told us at this time such things as these."

13:24 And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.

13:24 And the woman gave birth to a son and named him Samson. The child grew, and the LORD blessed him.

13:25 And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.

13:25 And the Spirit of the LORD started to inspire him at times in the camp of Dan, between Zorah and Eshtaol.

14:1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.

14:1 Samson went down to Timnath and saw a woman there who was one of the daughters of the Philistines.

14:2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.

14:2 He went to his father and mother and said, "I’ve seen a woman in Timnath from the Philistine community. Please get her for me as my wife."

14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

14:3 Then his father and mother said to him, "Is there really not a woman among the daughters of your relatives or among all my people that you want to marry a woman from the uncircumcised Philistines?" And Samson said to his father, "Get her for me; she looks good to me."

14:4 But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

14:4 But his father and mother didn't realize that it was from the LORD, who was looking for a chance to confront the Philistines; at that time, the Philistines were in control of Israel.

14:5 Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.

14:5 Then Samson went down with his father and mother to Timnath, and came to the vineyards of Timnath; and behold, a young lion roared at him.

14:6 And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.

14:6 And the Spirit of the LORD came powerfully upon him, and he tore it apart as he would have torn a young goat, and he had nothing in his hand: but he didn’t tell his father or mother what he had done.

14:7 And he went down, and talked with the woman; and she pleased Samson well.

14:7 So he went down and talked with the woman, and she was very pleasing to Samson.

14:8 And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.

14:8 After a while, he came back to get her, and he stopped to look at the lion's carcass. To his surprise, there was a swarm of bees and honey inside the carcass of the lion.

14:9 And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.

14:9 He took some in his hands, continued eating, and went to his father and mother. He gave it to them, and they ate it, but he didn't tell them he had taken the honey from the carcass of the lion.

14:10 So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.

14:10 So his father went to see the woman, and Samson held a feast there, as was the custom for young men.

14:11 And it came to pass, when they saw him, that they brought thirty companions to be with him.

14:11 And when they saw him, they brought thirty friends to be with him.

14:12 And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:

14:12 And Samson said to them, "I'm going to give you a riddle. If you can figure it out within the seven days of the feast, then I'll give you thirty linen garments and thirty changes of clothes.

14:13 But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.

14:13 But if you can't explain it to me, then you will give me thirty sheets and thirty changes of clothes. And they said to him, Share your riddle so we can hear it.

14:14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.

14:14 And he said to them, "From the eater came food, and from the strong came sweetness." And they could not solve the riddle in three days.

14:15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?

14:15 On the seventh day, they said to Samson's wife, "Persuade your husband to explain the riddle to us, or else we’ll burn you and your father’s house down. Did you invite us here to take what we have? Isn’t that right?"

14:16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?

14:16 And Samson's wife cried in front of him and said, "You really hate me and don't love me at all. You've posed a riddle to my people and haven't told me the answer." He answered her, "Look, I haven't even told my father or mother, so why would I tell you?"

14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.

14:17 And she cried in front of him for seven days while their celebration was going on; and on the seventh day, he finally told her because she kept pushing him: and she shared the riddle with her people.

14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

14:18 And the men of the city said to him on the seventh day before sunset, What is sweeter than honey? And what is stronger than a lion? He replied, If you hadn’t used my heifer to solve my riddle, you wouldn’t have figured it out.

14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.

14:19 And the Spirit of the LORD came over him, and he went down to Ashkelon, and killed thirty men from there, took their belongings, and gave outfits to those who solved the riddle. He was furious

14:20 But Samson's wife was given to his companion, whom he had used as his friend.

14:20 But Samson's wife was given to his friend, the guy he had used as his companion.

15:1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.

15:1 After some time, during the wheat harvest, Samson went to see his wife, bringing a young goat. He said, "I want to go into my wife in the bedroom." But her father wouldn't let him enter.

15:2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.

15:2 And her father said, I really thought you completely hated her; so I gave her to your friend. Isn't her younger sister more beautiful than she is? Please take her instead.

15:3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.

15:3 And Samson said about them, "Now I will be more blameless than the Philistines, even though I’m causing them trouble."

15:4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.

15:4 And Samson went and grabbed three hundred foxes, tied their tails together, and put a torch in between each pair of tails.

15:5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

15:5 And when he set the torches on fire, he let them go into the standing grain of the Philistines, and burned up both the bundles and the standing grain, along with the vineyards and olive trees.

15:6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

15:6 Then the Philistines asked, "Who did this?" They answered, "Samson, the son-in-law of the Timnite, because he took his wife and gave her to his friend." So the Philistines went up and burned her and her father to death.

15:7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.

15:7 And Samson said to them, Even though you've done this, I will still get my revenge on you, and after that, I'll stop.

15:8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

15:8 And he struck them hard in a fierce battle, causing a massive defeat; then he went down and lived at the top of the rock Etam.

15:9 Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.

15:9 Then the Philistines advanced, set up camp in Judah, and spread out in Lehi.

15:10 And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.

15:10 The men of Judah asked, "Why have you come against us?" They replied, "We’ve come to capture Samson, to do to him what he has done to us."

15:11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

15:11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, "Don't you know that the Philistines are in charge of us? What have you done to us?" And he replied, "I did to them what they did to me."

15:12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.

15:12 They said to him, "We've come down to capture you so we can hand you over to the Philistines." Samson replied, "Promise me that you won't attack me yourselves."

15:13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

15:13 They said to him, "No, we will tie you up and hand you over to them, but we definitely won't kill you." They tied him up with two new ropes and took him up from the rock.

15:14 And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.

15:14 When he arrived at Lehi, the Philistines shouted against him, and the Spirit of the LORD came upon him with great power. The cords on his arms became like burnt flax, and his bindings fell off his hands.

15:15 And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

15:15 He found a fresh jawbone of a donkey, reached out his hand, grabbed it, and killed a thousand men with it.

15:16 And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

15:16 And Samson said, With the jawbone of a donkey, I've piled up heaps and heaps, with the jaw of a donkey I've killed a thousand men.

15:17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.

15:17 When he finished speaking, he threw the jawbone out of his hand and named that place Ramathlehi.

15:18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?

15:18 He was extremely thirsty and called out to the LORD, saying, "You have delivered this great victory into the hands of your servant; will I now die of thirst and fall into the hands of those who are uncircumcised?"

15:19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.

15:19 But God opened up a hollow spot in the jaw, and water came out; and when he drank, his strength returned, and he felt revived. That's why he named it Enhakkore, which is still in Lehi to this day.

15:20 And he judged Israel in the days of the Philistines twenty years.

15:20 He ruled over Israel for twenty years during the time of the Philistines.

16:1 Then went Samson to Gaza, and saw there an harlot, and went in unto her.

16:1 Then Samson went to Gaza and saw a prostitute, and he went in to her.

16:2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

16:2 The people of Gaza were informed that Samson had arrived. They surrounded him and waited for him all night at the city gate, remaining silent through the night, saying, "In the morning, when it’s light, we will kill him."

16:3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.

16:3 Samson lay there until midnight, then got up at midnight, took the city gate doors and the two posts, and carried them away, bar and all, on his shoulders. He took them to the top of a hill near Hebron.

16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

16:4 Later on, he fell in love with a woman in the valley of Sorek, named Delilah.

16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of silver.

16:5 The lords of the Philistines came to her and said, "Seduce him and find out where his great strength comes from and how we can overpower him so we can tie him up and make him suffer. Each of us will give you eleven hundred pieces of silver."

16:6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

16:6 And Delilah said to Samson, "Please tell me where your great strength comes from and how you can be tied up to be subdued."

16:7 And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.

16:7 And Samson said to her, "If they tie me up with seven fresh cords that have never been dried, I will become weak and be like any other man."

16:8 Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.

16:8 Then the leaders of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him up with them.

16:9 Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.

16:9 Now there were men hiding, waiting with her in the room. And she said to him, The Philistines are coming for you, Samson. And he broke the ropes like a thread of flax breaks when it touches the fire. So his strength was not known.

16:10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.

16:10 And Delilah said to Samson, "Look, you’ve made fun of me and lied to me. Now please tell me how you could be tied up."

16:11 And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.

16:11 And he said to her, If they tie me up with new ropes that have never been used, then I will be weak and be like any other man.

16:12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.

16:12 Delilah took some fresh ropes and tied him up with them, then said to him, “The Philistines are coming for you, Samson.” And there were people hiding in the room. But he broke the ropes off his arms like they were just a thread.

16:13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.

16:13 And Delilah said to Samson, "You’ve been making fun of me and lying to me. Tell me how you can be tied up." He answered her, "If you weave the seven braids of my hair into the fabric."

16:14 And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.

16:14 She secured it with the pin and said to him, "The Philistines are coming for you, Samson." He woke up from his sleep, took the pin from the beam, and the web with him.

16:15 And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

16:15 And she said to him, How can you say, I love you, when your heart is not with me? You’ve made fun of me three times, and you haven't told me where your great strength comes from.

16:16 And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;

16:16 And it happened that when she kept bothering him every day with her words and pushed him so hard, he was so troubled that he felt like he was going to die;

16:17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

16:17 He revealed everything to her and said, "No razor has ever touched my head, because I have been dedicated to God as a Nazarite since the day I was born. If my hair is cut, I will lose my strength and become weak, just like any other man."

16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

16:18 When Delilah realized that he had confessed everything to her, she called for the leaders of the Philistines, saying, "Come here; he has revealed all his secrets to me." The leaders of the Philistines came to her, bringing money with them.

16:19 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

16:19 And she had him lie down on her lap; then she called for a man and had him shave off the seven locks of his hair; and she started to torment him, and his strength left him.

16:20 And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.

16:20 And she said, The Philistines are coming for you, Samson. He woke up from his sleep and said, I’ll go out like I have before and shake myself. But he didn't realize that the LORD had left him.

16:21 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.

16:21 But the Philistines captured him, gouged out his eyes, and brought him down to Gaza, where they bound him with bronze shackles; and he worked as a grinder in the prison.

16:22 Howbeit the hair of his head began to grow again after he was shaven.

16:22 However, the hair on his head started to grow back after he was shaved.

16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.

16:23 Then the leaders of the Philistines came together to offer a huge sacrifice to Dagon, their god, and to celebrate, saying, "Our god has handed over Samson, our enemy, to us."

16:24 And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.

16:24 And when the people saw him, they praised their god, saying, Our god has handed our enemy, the destroyer of our land who killed many of us, into our hands.

16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.

16:25 When they were feeling good, they said, "Bring Samson in to entertain us." So they brought Samson out of prison, and he entertained them; they placed him between the pillars.

16:26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.

16:26 And Samson said to the young man who was holding his hand, "Let me touch the pillars that support the house so I can lean on them."

16:27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.

16:27 Now the house was packed with men and women; all the lords of the Philistines were there; and there were about three thousand men and women on the roof, watching as Samson entertained them.

16:28 And Samson called unto the LORD, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.

16:28 And Samson called out to the LORD and said, "O Lord God, please remember me, and strengthen me just this once, O God, so that I can take revenge on the Philistines for my two eyes."

16:29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.

16:29 And Samson grabbed the two middle pillars that supported the house, one with his right hand and the other with his left.

16:30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.

16:30 And Samson said, Let me die with the Philistines. He pushed with all his strength, and the building collapsed on the rulers and everyone else inside. So, the number of people he killed at his death was more than all he had killed during his life.

16:31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.

16:31 Then his brothers and all his father's family went down, took him, and brought him up, and buried him between Zorah and Eshtaol in the burial place of Manoah his father. And he judged Israel for twenty years.

17:1 And there was a man of mount Ephraim, whose name was Micah.

17:1 There was a man from the Ephraim mountains named Micah.

17:2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.

17:2 And he said to his mother, The eleven hundred shekels of silver that were taken from you, which you cursed and mentioned to me, look, I have the silver; I took it. And his mother said, Blessed be you of the LORD, my son.

17:3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.

17:3 After he returned the eleven hundred shekels of silver to his mother, she said, "I had completely set aside the silver for the LORD from my own funds for you, to make a carved image and a cast image. Now, I will give it back to you."

17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

17:4 Yet he returned the money to his mother, and his mother took two hundred shekels of silver and gave them to the craftsman, who made a carved image and a cast image from it: and they were in the house of Micah.

17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

17:5 Micah had a house filled with idol gods, and he created an ephod and teraphim, and he dedicated one of his sons to be his priest.

17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.

17:6 In those days, there was no king in Israel, and everyone did what they thought was right.

17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

17:7 There was a young man from Bethlehem in Judah, from the tribe of Judah, who was a Levite and was staying there.

17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.

17:8 And the man left the city from Bethlehem in Judah to stay wherever he could find a place: and he arrived at Mount Ephraim to the house of Micah as he traveled.

17:9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.

17:9 And Micah said to him, "Where are you coming from?" And he replied, "I am a Levite from Bethlehem in Judah, and I’m going to stay wherever I can find a place."

17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.

17:10 And Micah said to him, Stay with me, and be like a father and a priest to me, and I will give you ten shekels of silver a year, as well as a set of clothes and your meals. So the Levite agreed to stay.

17:11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

17:11 And the Levite was happy to live with the man; and the young man was like a son to him.

17:12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.

17:12 Micah made the Levite his priest, and the young man served in Micah's house.

17:13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.

17:13 Then Micah said, "Now I know that the LORD will do good things for me because I have a Levite as my priest."

18:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.

18:1 During those days, there was no king in Israel, and the tribe of Dan was looking for a place to settle because, up until that time, they had not received their share of land among the tribes of Israel.

18:2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.

18:2 The people of Dan sent five brave men from their territory, from Zorah and Eshtaol, to scout the land and explore it. They told them, "Go and find out about the land." When they arrived in the hill country of Ephraim, they stayed at Micah's house.

18:3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?

18:3 When they were near Micah's house, they recognized the voice of the young Levite man. They turned in and said to him, "Who brought you here? What are you doing in this place? What do you have here?"

18:4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.

18:4 And he said to them, "This is how Micah has treated me; he hired me, and I am his priest."

18:5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

18:5 They said to him, "Please ask God for guidance so we can know if the path we're taking will be successful."

18:6 And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.

18:6 And the priest said to them, Go in peace: the LORD is with you on your journey.

18:7 Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

18:7 Then the five men left and went to Laish, where they observed the people living in a relaxed manner, similar to the Zidonians, feeling safe and secure; there was no authority figure in the area to put them in their place; and they were distant from the Zidonians and had no dealings with anyone.

18:8 And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?

18:8 They went to their relatives in Zorah and Eshtaol, and their relatives asked them, "What did you find out?"

18:9 And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.

18:9 They said, "Come on, let's go up against them. We've seen the land, and it's really good. Why are you hesitating? Don't be lazy—let's go in and take possession of the land."

18:10 When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.

18:10 When you go, you will come to a safe people and a vast land: for God has given it into your hands; a place where there is no lack of anything that exists on Earth.

18:11 And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.

18:11 Then from there, six hundred armed men from the family of the Danites went out from Zorah and Eshtaol.

18:12 And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, it is behind Kirjathjearim.

18:12 They went up and set up camp in Kirjathjearim, in Judah; that's why they still call that place Mahanehdan to this day. It's located behind Kirjathjearim.

18:13 And they passed thence unto mount Ephraim, and came unto the house of Micah.

18:13 They left there and went to Mount Ephraim, and arrived at the house of Micah.

18:14 Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

18:14 Then the five men who went to scout out the land of Laish answered and said to their fellow tribe members, "Do you know there are an ephod, teraphim, a carved idol, and a cast idol in these houses? So consider what you should do next."

18:15 And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.

18:15 They headed that way and arrived at the house of the young Levite, at Micah's house, and greeted him.

18:16 And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.

18:16 And the six hundred men equipped with their weapons of war, who were from the tribe of Dan, stood at the entrance of the gate.

18:17 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.

18:17 And the five men who went to scout the land went up, entered there, and took the carved image, the ephod, the teraphim, and the molten image. The priest stood at the entrance of the gate with the six hundred armed men designated for battle.

18:18 And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?

18:18 They entered Micah's house and took the carved image, the ephod, the teraphim, and the molten image. The priest then asked them, "What are you doing?"

18:19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?

18:19 They said to him, "Be quiet, put your hand over your mouth, and come with us. Be like a father and a priest to us. Is it better for you to be a priest for one man's household or to be a priest for a whole tribe and family in Israel?"

18:20 And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

18:20 And the priest was happy, so he took the ephod, the teraphim, and the carved image, and went among the people.

18:21 So they turned and departed, and put the little ones and the cattle and the carriage before them.

18:21 So they turned and left, placing the children, the livestock, and the cart in front of them.

18:22 And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.

18:22 As they were traveling away from Micah's house, the men living nearby gathered together and caught up with the Danites.

18:23 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?

18:23 They shouted to the people of Dan. They turned their faces and asked Micah, "What's wrong with you that you came with such a crowd?"

18:24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?

18:24 And he said, You’ve taken away my gods that I made, and the priest, and you’ve left: what else do I have? And what is this you’re saying to me, What’s wrong with you?

18:25 And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.

18:25 And the people of Dan said to him, "Don't raise your voice among us, or angry people will come after you, and you could lose your life along with the lives of your family."

18:26 And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.

18:26 The people of Dan went on their way, and when Micah realized they were too powerful for him, he turned around and went back home.

18:27 And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.

18:27 They took the items Micah had made, along with the priest he had, and went to Laish, where the people were living peacefully and securely. They attacked them with the sword and burned the city down.

18:28 And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein.

18:28 And there was no one to save them, because it was far from Zidon, and they didn’t have any connections with anyone; and it was in the valley near Bethrehob. And they built a city and lived there.

18:29 And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.

18:29 They named the city Dan, after Dan their father, who was born to Israel; however, the city was originally called Laish.

18:30 And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

18:30 The people of Dan created the carved image, and Jonathan, the son of Gershom, the son of Manasseh, along with his sons, served as priests for the tribe of Dan until the day the land was taken captive.

18:31 And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.

18:31 And they set up the carved image made by Micah while the house of God was in Shiloh.

19:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.

19:1 At that time, when there was no king in Israel, a Levite was living on the side of Mount Ephraim, and he took a concubine from Bethlehem in Judah.

19:2 And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.

19:2 And his concubine cheated on him and left for her father's house in Bethlehem, where she stayed for four whole months.

19:3 And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.

19:3 And her husband got up and went after her to talk kindly to her and bring her back, taking his servant with him and a couple of donkeys. She welcomed him into her father's house, and when the girl's father saw him, he was happy to meet him.

19:4 And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.

19:4 And his father-in-law, the girl’s father, kept him there, and he stayed with him for three days. They ate, drank, and stayed there.

19:5 And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel's father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.

19:5 On the fourth day, when they got up early in the morning, he got ready to leave. The girl's father said to his son-in-law, "Take a moment to eat a little bread to strengthen yourself before you go on your way."

19:6 And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.

19:6 So they sat down together to eat and drink. The girl's father said to the man, "Please, stay the night and enjoy yourself."

19:7 And when the man rose up to depart, his father in law urged him: therefore he lodged there again.

19:7 And when the man got up to leave, his father-in-law encouraged him to stay, so he spent another night there.

19:8 And he arose early in the morning on the fifth day to depart; and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.

19:8 And he got up early in the morning on the fifth day to leave; and the girl’s father said, “Please, take a moment to relax.” So they stayed until the afternoon, and they both had a meal.

19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.

19:9 When the man got up to leave, he, along with his concubine and servant, and his father-in-law, the girl's father, said to him, "Look, the day is getting late. Please stay the night with us. The day is almost over, so rest here and be cheerful; then tomorrow you can leave early and head home."

19:10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

19:10 But the man didn't stay that night; he got up and left, heading toward Jebus, which is Jerusalem. He had two donkeys with him, and his concubine was with him too.

19:11 And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.

19:11 And when they were near Jebus, it was getting late; and the servant said to his master, "Please, let’s stop and stay in this city of the Jebusites for the night."

19:12 And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.

19:12 And his master said to him, We won’t stop here in the city of a stranger, who isn’t one of the Israelites; we will go on to Gibeah.

19:13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.

19:13 And he said to his servant, "Come, let’s stop at one of these places to stay overnight, either in Gibeah or in Ramah."

19:14 And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.

19:14 So they continued on their journey, and the sun set on them when they were near Gibeah, which belongs to Benjamin.

19:15 And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.

19:15 So they turned aside to go in and stay in Gibeah, and when he entered, he sat down in a street of the city because no one offered them a place to stay.

19:16 And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.

19:16 And, look, an old man came from his work in the field in the evening; he was also from Mount Ephraim and was staying in Gibeah. But the locals were Benjamites.

19:17 And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?

19:17 And when he looked up, he saw a traveler in the street of the city. The old man asked, “Where are you going? Where did you come from?”

19:18 And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.

19:18 And he said to him, We are on our way from Bethlehem Judah to the side of Mount Ephraim; that’s where I’m from. I went to Bethlehem Judah, but now I'm heading to the house of the LORD, and there’s no one who will take me in.

19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.

19:19 There is both straw and feed for our donkeys; and there is bread and wine for me, for your servant, and for the young man who is with your servants: there is nothing we need.

19:20 And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.

19:20 And the old man said, Peace be with you; however, let all your needs be my responsibility; just don’t stay out on the street.

19:21 So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.

19:21 So he brought him into his house, gave feed to the donkeys, and they washed their feet and had something to eat and drink.

19:22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

19:22 While they were enjoying themselves, some men from the city, wicked individuals, surrounded the house and started banging on the door. They called out to the owner of the house, an old man, saying, "Bring out the man who came to your house so we can have our way with him."

19:23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.

19:23 And the man, the owner of the house, went out to them and said, "No, my friends, no, please don't act so wickedly; since this man has come into my house, don't commit this foolish act."

19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.

19:24 Look, here is my daughter, a young woman, and his concubine; I’ll bring them out to you now, and you can do whatever you think is right to them. But don’t do anything so horrible to this man.

19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.

19:25 But the men wouldn’t listen to him, so the man took his concubine and brought her out to them; they violated her and mistreated her all night until morning, and when dawn began to break, they let her go.

19:26 Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.

19:26 Then the woman arrived at dawn and collapsed at the door of the man's house where her lord was, until it was light.

19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.

19:27 And her master got up in the morning, opened the doors of the house, and went out on his way. But there, at the door of the house, lay his concubine, fallen down with her hands on the threshold.

19:28 And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.

19:28 And he said to her, "Get up, and let’s get going." But no one responded. Then the man lifted her onto a donkey, and the man stood up and went to his home.

19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.

19:29 When he got home, he took a knife, grabbed his concubine, and cut her into twelve pieces, along with her bones, and sent her to all the regions of Israel.

19:30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.

19:30 And everyone who saw it said, "No one has ever done or seen anything like this since the day the Israelites left the land of Egypt until today. Think about it, discuss it, and share your thoughts."

20:1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.

20:1 Then all the Israelites gathered together as one, from Dan to Beersheba, along with those from the land of Gilead, before the LORD in Mizpeh.

20:2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.

20:2 And the leaders of all the people, including all the tribes of Israel, gathered in the assembly of God's people, four hundred thousand infantry armed with swords.

20:3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?

20:3 (Now the children of Benjamin heard that the children of Israel had gone up to Mizpeh.) Then the children of Israel said, "Tell us, how did this evil happen?"

20:4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

20:4 And the Levite, the husband of the woman who was killed, replied and said, I went to Gibeah, which belongs to Benjamin, with my concubine, to stay the night.

20:5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.

20:5 The men of Gibeah attacked me and surrounded the house at night, planning to kill me. They assaulted my concubine, and she died.

20:6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

20:6 I took my concubine, cut her into pieces, and sent her throughout all the land of Israel's inheritance, because they have committed acts of immorality and foolishness in Israel.

20:7 Behold, ye are all children of Israel; give here your advice and counsel.

20:7 Look, you are all children of Israel; share your advice and guidance.

20:8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.

20:8 And all the people got up together, saying, We won't go to our own tents, and we won't go into our own houses.

20:9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;

20:9 But now this is what we will do to Gibeah; we will go up against it by lot;

20:10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

20:10 We will take ten men from every hundred throughout all the tribes of Israel, a hundred from every thousand, and a thousand from every ten thousand, to gather food for the people, so they can act according to all the foolishness they have committed in Israel when they arrive at Gibeah of Benjamin.

20:11 So all the men of Israel were gathered against the city, knit together as one man.

20:11 So all the men of Israel came together against the city, united as one.

20:12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?

20:12 And the tribes of Israel sent messengers throughout all the tribe of Benjamin, saying, What kind of evil is happening among you?

20:13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.

20:13 Now, please hand over the men, the troublemakers, who are in Gibeah, so we can execute them and eliminate the evil from Israel. But the people of Benjamin refused to listen to their fellow Israelites.

20:14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.

20:14 But the people of Benjamin came together from their towns to Gibeah to go into battle against the people of Israel.

20:15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.

20:15 At that time, the men of Benjamin were counted from the cities, totaling twenty-six thousand warriors, not including the inhabitants of Gibeah, who were counted as seven hundred elite fighters.

20:16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

20:16 Among all these people, there were seven hundred chosen men who were left-handed; each one could sling stones with such precision that they could hit a target the size of a hair without missing.

20:17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.

20:17 And the men of Israel, apart from Benjamin, were counted as four hundred thousand warriors who could fight: all these were soldiers.

20:18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

20:18 The people of Israel got up and went to the house of God, asking for guidance from God, saying, "Who should go first to fight against the people of Benjamin?" And the LORD answered, "Judah will go first."

20:19 And the children of Israel rose up in the morning, and encamped against Gibeah.

20:19 And the Israelites got up in the morning and set up camp against Gibeah.

20:20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.

20:20 And the Israelites went out to fight against Benjamin; and the Israelites arranged themselves to battle against them at Gibeah.

20:21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.

20:21 The people of Benjamin came out of Gibeah and killed twenty-two thousand men from the Israelites that day.

20:22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.

20:22 And the men of Israel rallied themselves and arranged their battle lines again in the same place where they had formed up on the first day.

20:23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)

20:23 (The Israelites went up and wept before the LORD until evening, asking the LORD for guidance, saying, Should I go into battle again against the people of Benjamin, my brother? And the LORD replied, Go up against them.)

20:24 And the children of Israel came near against the children of Benjamin the second day.

20:24 The Israelites approached the Benjaminites on the second day.

20:25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

20:25 And Benjamin went out against them from Gibeah the second day, and killed another eighteen thousand men of the children of Israel; all of them armed with swords.

20:26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

20:26 Then all the Israelites and the people went up to the house of God, wept, sat there before the LORD, fasted that day until evening, and offered burnt offerings and peace offerings before the LORD.

20:27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,

20:27 And the Israelites asked the LORD, (for the ark of the covenant of God was present in those days,

20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.

20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days, saying, Should I go out to battle again against the people of Benjamin, my brother, or should I stop? And the LORD said, Go up; for tomorrow I will hand them over to you.

20:29 And Israel set liers in wait round about Gibeah.

20:29 And Israel set ambushes around Gibeah.

20:30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.

20:30 And the Israelites went up against the Benjaminites on the third day and arranged themselves against Gibeah, just like before.

20:31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

20:31 The men of Benjamin went out to face the people and lured them away from the city. They started to strike and kill the people, just like before, on the roads leading up to the house of God and the one to Gibeah in the fields, and they killed about thirty men of Israel.

20:32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.

20:32 And the people of Benjamin said, They’re being beaten down before us, just like before. But the people of Israel said, Let’s run and lead them out of the city and onto the roads.

20:33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.

20:33 And all the men of Israel got up from their spots and positioned themselves at Baaltamar; the ambushers of Israel emerged from their hiding places, even from the fields of Gibeah.

20:34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.

20:34 Then ten thousand selected men from all of Israel came against Gibeah, and the battle was fierce: but they didn't realize that danger was close to them.

20:35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.

20:35 And the LORD struck down Benjamin in front of Israel: and the people of Israel killed twenty-five thousand one hundred men from the Benjamites that day: all of them were fighting men.

20:36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.

20:36 So the Benjamite children realized they were defeated: the Israelites moved back to give space to the Benjamites, because they relied on the ambushes they had set near Gibeah.

20:37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.

20:37 The ambushers quickly moved in and attacked Gibeah; they crept in and struck down everyone in the city with the sword.

20:38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.

20:38 Now there was a signal agreed upon between the men of Israel and the ambushers, that they should create a large flame that would produce smoke rising up from the city.

20:39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.

20:39 And when the men of Israel withdrew from battle, the men of Benjamin started to strike down and kill about thirty men of Israel. They thought, “Surely they’re being defeated by us just like in the first battle.”

20:40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.

20:40 But when the fire started rising from the city with a pillar of smoke, the Benjamites turned around, and, look, the fire of the city went up to heaven.

20:41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.

20:41 When the men of Israel turned back, the men of Benjamin were shocked because they realized that trouble had come upon them.

20:42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.

20:42 So they turned their backs on the men of Israel and headed into the wilderness, but the battle caught up with them; and those who came out of the cities they destroyed in the middle of the fight.

20:43 Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.

20:43 So they surrounded the Benjamites, chased them, and easily trampled them down opposite Gibeah towards the east.

20:44 And there fell of Benjamin eighteen thousand men; all these were men of valour.

20:44 And there fell of Benjamin eighteen thousand men; all these were brave warriors.

20:45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

20:45 They turned and ran into the wilderness toward the rock of Rimmon. They caught up with them on the roads, killing five thousand men, and chased after them to Gidom, where they killed another two thousand men.

20:46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.

20:46 So on that day, twenty-five thousand men from Benjamin who drew the sword fell; all of these were brave men.

20:47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

20:47 But six hundred men turned and ran into the wilderness to the rock Rimmon, and stayed at the rock Rimmon for four months.

20:48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.

20:48 And the men of Israel turned back against the people of Benjamin and killed them with the sword, including the men from every city, the animals, and everyone they encountered. They also burned down all the cities they came to.

21:1 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

21:1 Now the men of Israel had sworn in Mizpeh, saying, None of us will give his daughter to Benjamin to be his wife.

21:2 And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;

21:2 And the people gathered at the house of God and stayed there until evening, standing before God, raising their voices, and crying wholeheartedly;

21:3 And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?

21:3 And said, O LORD God of Israel, why has this happened in Israel, that today there is one tribe missing in Israel?

21:4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.

21:4 The next day, the people got up early, built an altar there, and made burnt offerings and peace offerings.

21:5 And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

21:5 And the Israelites said, Who among all the tribes of Israel did not join the assembly before the LORD? For they had made a serious vow concerning anyone who did not come to the LORD at Mizpeh, saying, They must surely be put to death.

21:6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

21:6 The people of Israel felt sorrow for their brother Benjamin and said, "Today, one tribe is gone from Israel."

21:7 How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?

21:7 How are we supposed to find wives for the ones who are left, since we promised the LORD that we wouldn’t give our daughters to them as wives?

21:8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.

21:8 And they asked, Which of the tribes of Israel didn't come to Mizpeh to the LORD? And, look, no one from Jabeshgilead showed up to the assembly.

21:9 For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.

21:9 For the people were counted, and, look, there were none of the residents of Jabeshgilead present.

21:10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.

21:10 And the group sent twelve thousand of their bravest men there and instructed them, saying, Go and strike down the people of Jabeshgilead with the sword, including the women and children.

21:11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.

21:11 And this is what you should do: You must completely destroy every male and every woman who has had sexual relations with a man.

21:12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.

21:12 And they found among the people of Jabeshgilead four hundred young women who had never been with a man: and they brought them to the camp at Shiloh, which is in the land of Canaan.

21:13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

21:13 So the whole community sent some people to talk to the Benjaminites who were at the rock Rimmon, and to call out to them in peace.

21:14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.

21:14 And Benjamin came back at that time; and they gave them the women they had saved alive from Jabeshgilead: but even then, they weren't enough for them.

21:15 And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.

21:15 And the people felt sorry for Benjamin because the LORD had caused a division among the tribes of Israel.

21:16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

21:16 Then the elders of the congregation said, How should we provide wives for the men who are left, since the women of Benjamin have been killed?

21:17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

21:17 And they said, There must be an inheritance for those who escaped from Benjamin, so that a tribe isn't wiped out from Israel.

21:18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

21:18 However, we can't give them our daughters as wives, because the children of Israel have sworn, saying, "Cursed is anyone who gives a wife to Benjamin."

21:19 Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

21:19 Then they said, "Look, there’s a feast for the LORD in Shiloh every year at a place north of Bethel, east of the road that goes up from Bethel to Shechem, and south of Lebonah."

21:20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

21:20 So they instructed the people of Benjamin, telling them, "Go and hide in the vineyards;

21:21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

21:21 And look, if the daughters of Shiloh come out to dance, then come out of the vineyards and each man catch a wife from the daughters of Shiloh, and go to the land of Benjamin.

21:22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

21:22 And when their fathers or brothers come to us to complain, we will say to them, "Be nice to them for our sake; we didn't take a wife for each man in the war. You didn’t give them to us this time, so you shouldn’t feel guilty."

21:23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

21:23 And the people of Benjamin did that, taking wives for themselves from those who danced, catching them as they went. They returned to their land, rebuilt the cities, and lived in them.

21:24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

21:24 And the Israelites left there at that time, each man to his tribe and family, and they went out from there, each to his own inheritance.

21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.

21:25 During that time, there was no king in Israel; everyone did what they thought was right.














Ruth

Chapter

Chapter

2   3   4  

1:1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

1:1 During the time when judges ruled, a famine struck the land. A man from Bethlehem in Judah, along with his wife and two sons, decided to move to the country of Moab for a while.

1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

1:2 The man's name was Elimelech, his wife's name was Naomi, and their two sons were Mahlon and Chilion, Ephrathites from Bethlehem in Judah. They went to the country of Moab and stayed there.

1:3 And Elimelech Naomi's husband died; and she was left, and her two sons.

1:3 Elimelech, Naomi's husband, died, leaving her and her two sons.

1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

1:4 They married women from Moab; one was named Orpah and the other was named Ruth. They lived there for about ten years.

1:5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

1:5 And Mahlon and Chilion both died; and the woman was left without her two sons and her husband.

1:6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

1:6 Then she got up with her daughters-in-law to return from the country of Moab, because she had heard in Moab that the LORD had taken care of his people by giving them food.

1:7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

1:7 So she left the place where she was with her two daughters-in-law, and they set out on the journey to return to the land of Judah.

1:8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

1:8 And Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's house. May the LORD show you kindness, as you have shown kindness to the dead and to me."

1:9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

1:9 The LORD grant you that you may find peace, each of you in the home of your husband. Then she kissed them; and they raised their voices and cried.

1:10 And they said unto her, Surely we will return with thee unto thy people.

1:10 And they said to her, "Of course, we will go back with you to your people."

1:11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

1:11 And Naomi said, "Return, my daughters; why will you go with me? Do I still have any sons in my womb that they may be your husbands?"

1:12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;

1:12 Turn back, my daughters, and go your own way; because I'm too old to have a husband. Even if I said I had hope, and if I were to have a husband tonight and also bear sons;

1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.

1:13 Would you wait for them until they grow up? Would you hold off on finding husbands for them? No, my daughters; it deeply saddens me for your sake that the hand of the LORD has turned against me.

1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

1:14 And they raised their voices and cried again; Orpah kissed her mother-in-law, but Ruth held on to her.

1:15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

1:15 And she said, Look, your sister-in-law has gone back to her people and her gods; go back with your sister-in-law.

1:16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

1:16 And Ruth said, Don't urge me to leave you or to stop following you. Wherever you go, I will go; wherever you stay, I will stay. Your people will be my people, and your God will be my God.

1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.

1:17 Wherever you die, that's where I'll die, and there I'll be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.

1:18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

1:18 When she saw that she was determined to go with her, she stopped talking to her.

1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?

1:19 So the two of them went until they arrived in Bethlehem. And when they got to Bethlehem, the whole town was stirred up because of them, and they said, Is this Naomi?

1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

1:20 She said to them, "Don’t call me Naomi, call me Mara, because the Almighty has made my life very bitter."

1:21 I went out full and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

1:21 I left full, but the LORD brought me back empty. So, why do you call me Naomi, when the LORD has testified against me and the Almighty has brought me trouble?

1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

1:22 So Naomi returned, and Ruth the Moabite, her daughter-in-law, went with her, as they both came back from the land of Moab. They arrived in Bethlehem at the start of the barley harvest.

2:1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.

2:1 Naomi had a relative on her husband's side, a wealthy and influential man from Elimelech's family, and his name was Boaz.

2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.

2:2 And Ruth the Moabitess said to Naomi, "Let me go to the field now and pick up leftover grain from whoever shows me kindness." And she said to her, "Go, my daughter."

2:3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

2:3 And she went, and came, and picked up leftover grain in the field after the harvesters; and by chance, she ended up in a section of the field that belonged to Boaz, who was a relative of Elimelech.

2:4 And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.

2:4 And look, Boaz came from Bethlehem and said to the harvesters, "The LORD be with you." They answered him, "The LORD bless you."

2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?

2:5 Then Boaz said to his servant who was in charge of the harvesters, "Who is this young woman?"

2:6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:

2:6 And the servant in charge of the harvesters replied, "It's the Moabite girl who came back with Naomi from the land of Moab."

2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

2:7 And she said, Please let me pick up grain after the harvesters among the bundles. So she came, and has been working since this morning until now, though she did take a little break at home.

2:8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

2:8 Then Boaz said to Ruth, “Don’t you hear me, my daughter? Don’t go glean in another field, and don’t leave here. Stay close to my young women:

2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

2:9 Keep your eyes on the field they are harvesting, and follow them. Haven't I instructed the young men not to bother you? And when you're thirsty, go to the containers and drink from what the young men have drawn.

2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

2:10 Then she fell on her face, bowed to the ground, and said to him, "Why have I found favor in your eyes, that you notice me, since I am a stranger?"

2:11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

2:11 And Boaz replied, “I’ve heard all about what you’ve done for your mother-in-law since your husband passed away. I know you’ve left your father and mother, and your homeland, and come to a people you didn’t know before.”

2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

2:12 May the LORD repay you for your work, and may you receive a full reward from the LORD God of Israel, under whose wings you have come to find refuge.

2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.

2:13 Then she said, "Let me find favor in your sight, my lord; because you have comforted me, and because you have spoken kindly to your servant, even though I am not like one of your maidens."

2:14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

2:14 And Boaz said to her, "Come here at mealtime, and eat some bread, and dip your piece in the vinegar." So she sat beside the harvesters, and he gave her some roasted grain, and she ate and was satisfied, and then left.

2:15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:

2:15 When she got up to gather leftover grain, Boaz instructed his young men, saying, Let her gather grain even among the bundles, and don’t insult her:

2:16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.

2:16 And let some of the handfuls you’ve gathered fall for her, and leave them there, so she can pick them up, and don’t say anything to her.

2:17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.

2:17 So she collected grain in the field until evening and threshed what she had gathered: and it was about an ephah of barley.

2:18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.

2:18 She picked it up and went into the city, and her mother-in-law saw what she had gathered. She brought out what she had left after eating enough and gave it to her.

2:19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.

2:19 And her mother-in-law asked her, "Where did you gather grain today? And where did you work? Blessed is the person who noticed you." She told her mother-in-law about the man she worked with, saying, "The man's name I worked with today is Boaz."

2:20 And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.

2:20 And Naomi said to her daughter-in-law, "Blessed be he of the LORD, who has continued his kindness to both the living and the dead." And Naomi said to her, "The man is a close relative of ours, one of our nearest relatives."

2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.

2:21 And Ruth the Moabitess said, He also told me, You should stay close to my young men until they finish all my harvest.

2:22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.

2:22 And Naomi said to Ruth, her daughter-in-law, "It’s a good idea, my daughter, for you to go out with his young women so that nobody encounters you in any other field."

2:23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

2:23 So she stayed close to the young women of Boaz to gather grain until the end of the barley and wheat harvests; and she lived with her mother-in-law.

3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

3:1 Then Naomi, her mother-in-law, said to her, "My daughter, shouldn’t I find you a place of rest so that it will be well with you?"

3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

3:2 And isn't Boaz one of our relatives, whose young women you were with? Look, he’s winnowing barley tonight at the threshing floor.

3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

3:3 So wash yourself, perfume yourself, put on your best clothes, and go down to the threshing floor. But don't let the man know who you are until he's finished eating and drinking.

3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

3:4 And when he lies down, you should notice the spot where he will be. Then you should go in, uncover his feet, and lie down. He will tell you what you should do.

3:5 And she said unto her, All that thou sayest unto me I will do.

3:5 And she said to her, "I'll do everything you say."

3:6 And she went down unto the floor, and did according to all that her mother in law bade her.

3:6 And she went down to the threshing floor and did everything her mother-in-law had told her to do.

3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.

3:7 After Boaz had eaten and drunk, and was feeling good, he went to lie down at the edge of the pile of grain. She came quietly, uncovered his feet, and lay down.

3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.

3:8 And at midnight, the man got scared and turned around; and there was a woman lying at his feet.

3:9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

3:9 And he said, Who are you? And she answered, I am Ruth, your servant: therefore, spread your garment over your servant; for you are a close relative.

3:10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

3:10 And he said, Blessed are you by the LORD, my daughter: for you have shown more kindness in the end than at the beginning, since you did not pursue young men, whether they were poor or rich.

3:11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

3:11 And now, my daughter, don’t be afraid; I will do everything you need: because all the people in the city know you are a good woman.

3:12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.

3:12 And now it’s true that I’m your close relative; however, there’s a relative who is closer than I am.

3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

3:13 Stay here tonight, and in the morning, if he wants to act as your kinsman, that's great; let him do his part as a kinsman. But if he doesn't want to fulfill that role, then I will do my part as a kinsman to you, as the LORD lives. Just lie down until morning.

3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

3:14 And she stayed at his feet until morning, and she got up before anyone could recognize each other. And he said, "Don’t let it be known that a woman came onto the floor."

3:15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.

3:15 He also said, "Bring the veil that you have on and hold it." When she held it, he measured out six measures of barley and laid it on her shoulders, and she went into the city.

3:16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.

3:16 When she came to her mother-in-law, she said, "Who are you, my daughter?" And she told her everything that the man had done for her.

3:17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.

3:17 And she said, He gave me these six measures of barley because he told me not to go back to my mother-in-law empty-handed.

3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.

3:18 Then she said, "Sit tight, my daughter, until you know how this will turn out, because the man won’t rest until he gets this taken care of today."

4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

4:1 Then Boaz went to the gate and sat down there. Just then, the relative that Boaz had mentioned came by. Boaz said to him, "Hey, you! Come over here and sit down." So he went over and sat down.

4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

4:2 He gathered ten men from the city's elders and said, "Take a seat here." So they took a seat.

4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:

4:3 He said to the relative, Naomi, who has returned from the country of Moab, is selling a piece of land that belonged to our brother Elimelech:

4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

4:4 And I thought I should let you know, saying, Buy it in front of the residents and the leaders of my community. If you're going to redeem it, go ahead; but if you aren't going to redeem it, then tell me, so I know. Because there's no one else to redeem it besides you, and I'm next in line. And he said, I will redeem it.

4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

4:5 Then Boaz said, "On the day you buy the field from Naomi, you also have to buy it from Ruth the Moabitess, the widow of the deceased, in order to continue his family name on his inheritance."

4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

4:6 The relative said, "I can't redeem it for myself, or it would ruin my own inheritance. You take my right to it, because I can't redeem it."

4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

4:7 Now this was the way things were done in Israel back in the day regarding redemption and transactions, to validate everything; a man would take off his shoe and give it to his neighbor, and this was a sign in Israel.

4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

4:8 So the relative said to Boaz, "Buy it for yourself." Then he took off his sandal.

4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

4:9 And Boaz said to the elders and all the people, "You are witnesses today that I have bought everything that belonged to Elimelech, and all that belonged to Chilion and Mahlon, from Naomi."

4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

4:10 Furthermore, I have acquired Ruth the Moabitess, Mahlon's wife, to be my wife, to keep the name of the deceased alive through his inheritance, so that his name is not removed from among his relatives and from the gate of his town: you are witnesses to this today.

4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

4:11 And all the people at the gate, along with the elders, said, “We are witnesses. May the LORD make the woman who has come into your house like Rachel and Leah, who both built up the house of Israel. And may you do well in Ephratah and be famous in Bethlehem.”

4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

4:12 And may your home be like the home of Pharez, whom Tamar bore to Judah, from the offspring that the LORD will give you through this young woman.

4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

4:13 So Boaz took Ruth, and she became his wife. When he went to her, the LORD enabled her to conceive, and she gave birth to a son.

4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

4:14 And the women said to Naomi, "Blessed be the LORD, who has not left you today without a relative, so that his name may be famous in Israel."

4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

4:15 He will be a restorer of your life and a supporter in your old age, for your daughter-in-law, who loves you and is worth more to you than seven sons, has given birth to him.

4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

4:16 And Naomi took the child and held it close to her chest, and became its caretaker.

4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

4:17 The women nearby gave him a name, saying, "A son has been born to Naomi," and they named him Obed. He is the father of Jesse, the father of David.

4:18 Now these are the generations of Pharez: Pharez begat Hezron,

4:18 Now these are the descendants of Pharez: Pharez fathered Hezron,

4:19 And Hezron begat Ram, and Ram begat Amminadab,

4:19 And Hezron became the father of Ram, and Ram became the father of Amminadab,

4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

4:20 Amminadab had Nahshon, and Nahshon had Salmon,

4:21 And Salmon begat Boaz, and Boaz begat Obed,

4:21 And Salmon was the father of Boaz, and Boaz was the father of Obed,

4:22 And Obed begat Jesse, and Jesse begat David.

4:22 And Obed became the father of Jesse, and Jesse became the father of David.














1 Samuel

Chapter

Chapter

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1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1:1 There was a man from Ramathaimzophim, in the hill country of Ephraim, and his name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1:2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

1:2 He had two wives; one was named Hannah, and the other was named Peninnah. Peninnah had children, but Hannah did not have any children.

1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

1:3 And this man went up from his city every year to worship and sacrifice to the LORD of hosts in Shiloh. The two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

1:4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

1:4 And when the time came for Elkanah to offer sacrifices, he gave portions to Peninnah, his wife, and to all her sons and daughters:

1:5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.

1:5 But he gave Hannah a generous portion because he loved her; however, the LORD had closed her womb.

1:6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.

1:6 And her rival made her feel miserable to get under her skin, because the LORD had closed her womb.

1:7 And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.

1:7 And every year, whenever she went to the house of the LORD, she would provoke her, so she cried and wouldn't eat.

1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

1:8 Then Elkanah, her husband, said to her, "Hannah, why are you crying? Why aren’t you eating? Why is your heart so sad? Am I not worth more to you than ten sons?"

1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.

1:9 So Hannah got up after they had eaten and drunk in Shiloh. Eli the priest was sitting on a seat by a post of the temple of the LORD.

1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.

1:10 She was deeply troubled and prayed to the LORD, crying uncontrollably.

1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.

1:11 And she made a promise, saying, O LORD of hosts, if you will truly see the suffering of your servant, and remember me, and not forget your servant, but give your servant a son, then I will give him to the LORD for his entire life, and no razor will touch his head.

1:12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.

1:12 As she kept praying in front of the LORD, Eli noticed her mouth.

1:13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

1:13 Now Hannah was speaking in her heart; only her lips moved, but her voice was not heard. So Eli thought she was drunk.

1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.

1:14 And Eli said to her, How long are you going to be drunk? Put away your wine.

1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.

1:15 And Hannah replied, No, my lord, I am a woman with a heavy heart: I haven't had any wine or strong drink, but I have poured out my soul to the LORD.

1:16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

1:16 Don’t consider your servant as a worthless person; I have spoken out of the depth of my pain and sorrow.

1:17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.

1:17 Then Eli answered and said, "Go in peace, and may the God of Israel grant you the request you have made of him."

1:18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

1:18 And she said, "Please let your servant find favor in your eyes." So the woman went on her way, ate, and her face was no longer sad.

1:19 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.

1:19 Early in the morning, they got up and worshiped the LORD, then went back to their home in Ramah. Elkanah was intimate with his wife Hannah, and the LORD remembered her.

1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

1:20 So, when the time came after Hannah became pregnant, she gave birth to a son and named him Samuel, saying, "Because I asked for him from the LORD."

1:21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

1:21 Elkanah and his entire household went up to make the annual sacrifice and fulfill his vow to the LORD.

1:22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.

1:22 But Hannah didn't go up; she said to her husband, "I won't go up until the child is weaned, and then I will bring him so he can appear before the LORD and stay there forever."

1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

1:23 And Elkanah, her husband, said to her, "Do what you think is best; stay until you've weaned him; only may the LORD fulfill His promise." So the woman stayed and nursed her son until she weaned him.

1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

1:24 After she had weaned him, she took him with her, along with three bulls, one ephah of flour, and a jar of wine, and brought him to the house of the LORD in Shiloh; and the child was still young.

1:25 And they slew a bullock, and brought the child to Eli.

1:25 They killed a bull and brought the child to Eli.

1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.

1:26 She said, "Oh my lord, as your soul lives, my lord, I am the woman who was standing here with you, praying to the LORD."

1:27 For this child I prayed; and the LORD hath given me my petition which I asked of him:

1:27 I prayed for this child, and the LORD has granted me my request that I made to him:

1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.

1:28 So I have dedicated him to the LORD; as long as he lives, he will be dedicated to the LORD. And he worshipped the LORD there.

2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.

2:1 And Hannah prayed, and said, My heart rejoices in the LORD, my strength is lifted high in the LORD: my mouth is bold against my enemies; because I celebrate your salvation.

2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.

2:2 There is no one as holy as the LORD; there is no one besides you; there is no rock like our God.

2:3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

2:3 Don't talk so proudly anymore; let no arrogance come out of your mouth, because the LORD is a God of knowledge, and He weighs actions.

2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.

2:4 The bows of the strong are shattered, and those who were weak are now equipped with strength.

2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.

2:5 Those who were full have sold themselves for food; and those who were hungry are no longer in need: so the barren woman has given birth to seven; and she who had many children has grown weak.

2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

2:6 The LORD kills and brings to life; he brings down to the grave and raises up.

2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

2:7 The LORD makes some people poor and others rich; he humbles some and lifts others up.

2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them.

2:8 He lifts the poor out of the dirt and elevates the beggar from the garbage heap to place them among princes and to make them inherit the throne of glory; for the foundations of the earth belong to the LORD, and He has set the world upon them.

2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

2:9 He will protect the steps of his followers, and the wicked will be quiet in darkness; for no one will succeed by their own strength.

2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

2:10 The enemies of the LORD will be shattered; he will thunder down on them from heaven. The LORD will judge the ends of the earth; he will give strength to his king and lift up the power of his anointed one.

2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.

2:11 Elkanah went back to his house in Ramah. Meanwhile, the child served the LORD in the presence of Eli the priest.

2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.

2:12 Now the sons of Eli were worthless men; they did not know the LORD.

2:13 And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;

2:13 The priest's usual practice with the people was that when someone made a sacrifice, the priest's servant would come while the meat was boiling, holding a three-pronged fork in his hand;

2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.

2:14 And he put it into the pan, kettle, cauldron, or pot; whatever the fleshhook brought up the priest kept for himself. They did this in Shiloh with all the Israelites who came there.

2:15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

2:15 Before they burned the fat, the priest's servant came and said to the person offering the sacrifice, "Give the priest some meat to roast, because he doesn't want boiled meat from you, only raw."

2:16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.

2:16 And if anyone said to him, "Don't forget to burn the fat first, and then take as much as you want," he would reply, "No, you need to give it to me now; if not, I'll take it by force."

2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.

2:17 Therefore, the sin of the young men was very serious in the sight of the LORD: for people despised the offerings made to the LORD.

2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.

2:18 But Samuel served in the presence of the LORD as a child, wearing a linen ephod.

2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

2:19 Furthermore, his mother made him a small coat and brought it to him every year when she came with her husband to offer the annual sacrifice.

2:20 And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.

2:20 And Eli blessed Elkanah and his wife, saying, The LORD give you children from this woman for the vow that was made to the LORD. Then they went back home.

2:21 And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.

2:21 And the LORD paid attention to Hannah, so she became pregnant and had three sons and two daughters. And the child Samuel grew up in the presence of the LORD.

2:22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.

2:22 Now Eli was very old and knew everything his sons were doing in all of Israel; how they were sleeping with the women who gathered at the entrance of the tabernacle.

2:23 And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.

2:23 And he said to them, Why are you doing these things? I hear about your wrongdoings from all these people.

2:24 Nay, my sons; for it is no good report that I hear: ye make the LORD's people to transgress.

2:24 No, my sons; for I hear a bad report: you are causing the LORD's people to sin.

2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

2:25 If one person sins against another, the judge will make a ruling: but if someone sins against the LORD, who will plead for him? Nevertheless, they did not listen to their father's voice, because the LORD was determined to put them to death.

2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men.

2:26 And the boy Samuel grew up, and he found favor with both the LORD and with people.

2:27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?

2:27 A man of God came to Eli and said to him, "This is what the LORD says: Did I not clearly reveal myself to your family when they were in Egypt, in Pharaoh's palace?

2:28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

2:28 And did I choose him from all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence? And did I give your family all the offerings made by fire from the Israelites?

2:29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

2:29 Why do you scorn my sacrifice and offerings that I commanded in my dwelling? And why do you honor your sons more than me, making yourselves fat with the best of all the offerings of Israel, my people?

2:30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

2:30 Therefore, the LORD God of Israel says, I did say that your house and the house of your father would serve me forever: but now the LORD says, far from it; for those who honor me I will honor, and those who despise me will be treated with little respect.

2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.

2:31 Look, the days are coming when I will cut off your strength and the strength of your father's house, so that there will be no old man in your household.

2:32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.

2:32 And you will see an enemy in my home, in all the wealth that God will give Israel: and there will never be an old man in your house.

2:33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

2:33 The man from your family, whom I won’t completely remove from my altar, will cause you to lose your sight and bring you sorrow; all the offspring of your household will die young.

2:34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.

2:34 This will be a sign for you, concerning your two sons, Hophni and Phinehas; they will both die on the same day.

2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

2:35 I will raise up a loyal priest who will act according to what is in my heart and mind. I will establish a solid house for him, and he will serve before my chosen one forever.

2:36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.

2:36 And it will happen that everyone who is left in your house will come and bow down to him for a bit of silver and a piece of bread, and will say, “Please appoint me to one of the priest’s positions so I can have a piece of bread.”

3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.

3:1 And the boy Samuel served the LORD under Eli. The word of the LORD was rare in those days; there were no clear visions.

3:2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;

3:2 And at that time, when Eli was lying down in his spot, and his eyesight started to fade, he couldn't see;

3:3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;

3:3 And before the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel had gone to sleep;

3:4 That the LORD called Samuel: and he answered, Here am I.

3:4 The LORD called Samuel, and he answered, "Here I am."

3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

3:5 He ran to Eli and said, “Here I am; you called me.” Eli replied, “I didn’t call you; go lie down again.” So, he went and lay down.

3:6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.

3:6 And the LORD called Samuel again. Samuel got up and went to Eli and said, “Here I am; you called me.” Eli answered, “I didn't call you, my son; go back and lie down.”

3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.

3:7 At that time, Samuel didn’t yet know the LORD, and the word of the LORD hadn’t been revealed to him yet.

3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.

3:8 And the LORD called Samuel again the third time. He got up and went to Eli and said, "Here I am; you called me." Eli realized that the LORD had called the boy.

3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.

3:9 Therefore Eli said to Samuel, "Go, lie down; and if he calls you, say, 'Speak, LORD; for your servant is listening.'" So Samuel went and lay down in his place.

3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.

3:10 And the LORD came, stood there, and called out like before, “Samuel, Samuel.” Then Samuel replied, “Speak; for your servant is listening.”

3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.

3:11 And the LORD said to Samuel, Look, I am going to do something in Israel that will make everyone's ears tingle when they hear about it.

3:12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.

3:12 On that day, I will carry out everything I've said about Eli's family: once I start, I will finish it too.

3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.

3:13 For I have told him that I will judge his family forever for the wrongdoing he knows about; because his sons acted disgracefully, and he did not stop them.

3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.

3:14 So I've made a vow to the house of Eli that the wrongdoing of Eli's house will never be atoned for with sacrifice or offering.

3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.

3:15 And Samuel stayed in bed until morning, then opened the doors of the house of the LORD. And Samuel was afraid to tell Eli about the vision.

3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.

3:16 Then Eli called Samuel and said, "Samuel, my son." And he answered, "Here I am."

3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.

3:17 And he said, What did the LORD tell you? Please don't keep it from me: May God do so to you, and even more, if you hide anything from me of all the things He said to you.

3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.

3:18 And Samuel told him everything, holding nothing back. And he said, It is the LORD: let him do what seems good to him.

3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.

3:19 And Samuel grew up, and the LORD was with him, and made sure that none of his words went unfulfilled.

3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.

3:20 And all of Israel, from Dan to Beersheba, knew that Samuel was recognized as a prophet of the LORD.

3:21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.

3:21 And the LORD appeared again in Shiloh, because the LORD revealed himself to Samuel in Shiloh through the word of the LORD.

4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.

4:1 Samuel's message came to all of Israel. The Israelites went out to fight the Philistines and set up camp near Ebenezer, while the Philistines camped in Aphek.

4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.

4:2 The Philistines lined up against Israel, and when they went into battle, Israel was defeated by the Philistines, with about four thousand men from the army killed in the field.

4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.

4:3 When the people arrived at the camp, the elders of Israel asked, "Why has the LORD defeated us today in front of the Philistines? Let's bring the ark of the covenant of the LORD from Shiloh to us, so that it may save us from the hands of our enemies when it comes among us."

4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

4:4 So the people sent messengers to Shiloh to bring back the ark of the covenant of the LORD of hosts, who is present between the cherubim. Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.

4:5 And when the ark of the covenant of the LORD entered the camp, all of Israel shouted with a loud cheer, causing the earth to shake.

4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

4:6 When the Philistines heard the loud shout, they asked, "What does this huge shout in the Hebrews' camp mean?" And they realized that the ark of the LORD had arrived in the camp.

4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.

4:7 The Philistines were scared because they said, "God has come into the camp." They exclaimed, "Woe to us! We've never faced anything like this before."

4:8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

4:8 Woe to us! Who will rescue us from the power of these mighty Gods? These are the Gods who struck the Egyptians with all the plagues in the wilderness.

4:9 Be strong and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.

4:9 Be strong and act like men, O Philistines, so that you do not become servants to the Hebrews, as they have been to you: act like men and fight.

4:10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

4:10 The Philistines fought, and Israel was defeated, causing everyone to run back to their tents. There was a massive slaughter; thirty thousand infantry from Israel were killed.

4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

4:11 The ark of God was captured, and Eli's two sons, Hophni and Phinehas, were killed.

4:12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.

4:12 A man from Benjamin ran out of the army and came to Shiloh the same day, with his clothes torn and dust on his head.

4:13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.

4:13 And when he arrived, there was Eli sitting on a seat by the roadside, watching; his heart was worried about the ark of God. When the man entered the city and reported it, the whole city shouted out.

4:14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.

4:14 When Eli heard the noise of the crying, he asked, "What does this commotion mean?" Then the man came in quickly and told Eli.

4:15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.

4:15 Now Eli was ninety-eight years old, and his eyesight was so poor that he could not see.

4:16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?

4:16 And the man said to Eli, “I’m the one who came from the army, and I fled from the army today.” Eli asked, “What happened, my son?”

4:17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.

4:17 And the messenger replied, "Israel has fled from the Philistines, and there’s been a massive slaughter among the people. Your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken."

4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

4:18 And it happened that when he mentioned the ark of God, he fell backward off his seat by the gate, broke his neck, and died, because he was an old and heavy man. He had judged Israel for forty years.

4:19 And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.

4:19 And his daughter-in-law, Phinehas' wife, was pregnant and about to give birth. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she fell down and went into labor; for her pains came upon her.

4:20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.

4:20 And around the time of her death, the women who were standing by her said to her, "Don’t worry; you’ve given birth to a son." But she didn't respond or pay any attention to them.

4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

4:21 She named the child Ichabod, saying, "The glory has departed from Israel because the ark of God was taken and because of her father-in-law and her husband."

4:22 And she said, The glory is departed from Israel: for the ark of God is taken.

4:22 And she said, The glory has left Israel because the ark of God has been taken.

5:1 And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.

5:1 The Philistines captured the ark of God and took it from Ebenezer to Ashdod.

5:2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

5:2 When the Philistines captured the ark of God, they took it into the house of Dagon and placed it next to Dagon.

5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.

5:3 And when the people of Ashdod got up early the next morning, they saw that Dagon had fallen face down on the ground in front of the ark of the LORD. So they took Dagon and put him back in his place.

5:4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.

5:4 When they got up early the next morning, they saw that Dagon had fallen face down on the ground in front of the ark of the LORD. The head of Dagon and both of his hands were cut off and lying on the threshold; only the stump of Dagon remained.

5:5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

5:5 Therefore, neither the priests of Dagon nor anyone who enters Dagon's house steps on the threshold of Dagon in Ashdod to this day.

5:6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.

5:6 But the hand of the LORD was heavily against the people of Ashdod, and he destroyed them, inflicting them with tumors, both Ashdod and its surrounding areas.

5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.

5:7 When the people of Ashdod saw what was happening, they said, "The ark of the God of Israel can't stay with us because his hand is heavy on us and on Dagon, our god."

5:8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.

5:8 So they sent for all the leaders of the Philistines and said, "What should we do with the ark of the God of Israel?" They replied, "Let's take the ark of the God of Israel to Gath." So they moved the ark of the God of Israel there.

5:9 And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.

5:9 And it happened that after they had moved it around, the hand of the LORD was against the city with a tremendous destruction: He struck down the men of the city, both small and great, and they had painful tumors in their private parts.

5:10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.

5:10 So they sent the ark of God to Ekron. And when the ark of God arrived at Ekron, the Ekronites shouted, saying, "They’ve brought the ark of the God of Israel here to kill us and our people."

5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

5:11 So they sent for all the lords of the Philistines and said, "Send back the ark of the God of Israel and let it return to its own place so that it doesn’t kill us and our people. There was a deadly destruction throughout the entire city; the hand of God was extremely heavy there."

5:12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.

5:12 And the men who didn’t die were afflicted with tumors, and the outcry of the city reached heaven.

6:1 And the ark of the LORD was in the country of the Philistines seven months.

6:1 The ark of the LORD was in Philistine territory for seven months.

6:2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.

6:2 The Philistines summoned their priests and diviners, asking, What should we do with the ark of the LORD? Tell us how we can send it back to where it belongs.

6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

6:3 And they said, If you send away the ark of the God of Israel, don’t send it back empty; instead, make sure to return a guilt offering. Then you will be healed, and you will understand why his hand isn’t removed from you.

6:4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.

6:4 Then they asked, What kind of guilt offering should we give him? They replied, Five gold tumors and five gold mice, corresponding to the number of the lords of the Philistines: because one plague affected all of you and your lords.

6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.

6:5 Therefore, you shall create images of your boils and images of your mice that are destroying the land; and you shall give glory to the God of Israel. Perhaps he will ease his hand against you, your gods, and your land.

6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?

6:6 So why do you harden your hearts, like the Egyptians and Pharaoh did? When he performed amazing wonders among them, didn't they eventually let the people go, and they left?

6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:

6:7 So now, make a new cart and take two milking cows that have never been used for pulling. Tie the cows to the cart and take their calves back home.

6:8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.

6:8 Take the ark of the LORD and place it on the cart. Put the gold jewelry you're returning as a guilt offering in a box next to it, and then send it away so it can go.

6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.

6:9 And look, if it goes up the way of its own territory to Bethshemesh, then he has done us this great evil; but if not, then we'll know that it wasn't his hand that struck us—it was just something that happened to us.

6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:

6:10 And the men did as they were told; they took two milk-producing cows, hitched them to the cart, and kept their calves at home.

6:11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.

6:11 They placed the ark of the LORD on the cart, along with the box containing the gold mice and the images of their tumors.

6:12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.

6:12 And the cows took the direct route to Bethshemesh, traveling along the highway, mooing as they went, and didn’t turn to the right or left; and the leaders of the Philistines followed them to the border of Bethshemesh.

6:13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.

6:13 The people of Bethshemesh were harvesting their wheat in the valley when they looked up and saw the ark, and they were thrilled to see it.

6:14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.

6:14 And the cart came into the field of Joshua, a Bethshemite, and stopped there, near a great stone. They cut up the wood from the cart and offered the cows as a burnt offering to the LORD.

6:15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.

6:15 The Levites took down the ark of the LORD and the box that was with it, which contained the gold jewels, and placed them on the big stone. The men of Bethshemesh offered burnt offerings and sacrificed that same day to the LORD.

6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.

6:16 When the five lords of the Philistines saw it, they went back to Ekron that same day.

6:17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

6:17 These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Askelon, one for Gath, and one for Ekron;

6:18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.

6:18 And the golden mice matched the total number of all the cities of the Philistines linked to the five lords, including fortified cities and rural villages, all the way to the large stone of Abel, where they placed the ark of the LORD; that stone still stands today in the field of Joshua, the Bethshemite.

6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.

6:19 And he struck down the men of Bethshemesh because they had looked into the ark of the LORD. He killed fifty thousand and seventy men among the people, and they mourned because the LORD had caused a great slaughter among them.

6:20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?

6:20 And the people of Bethshemesh said, Who can stand in front of this holy LORD God? And where should He go away from us?

6:21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.

6:21 And they sent messengers to the people of Kirjathjearim, saying, The Philistines have returned the ark of the LORD; come down and bring it up to you.

7:1 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

7:1 And the men of Kirjathjearim came and took the ark of the LORD, bringing it into Abinadab's house on the hill, and they dedicated his son Eleazar to take care of the ark of the LORD.

7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

7:2 And it happened that while the ark stayed in Kirjathjearim, a long time passed; it was twenty years, and all the people of Israel mourned for the LORD.

7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.

7:3 And Samuel said to all the people of Israel, “If you return to the LORD with all your hearts, then get rid of the foreign gods and Ashtaroth among you, prepare your hearts for the LORD, and serve Him only. He will rescue you from the Philistines.”

7:4 Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.

7:4 Then the people of Israel got rid of their idols, Baal and Ashtaroth, and served only the LORD.

7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.

7:5 And Samuel said, Gather all of Israel at Mizpeh, and I will pray to the LORD for you.

7:6 And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

7:6 They came together at Mizpeh, drew water, and poured it out before the LORD. They fasted that day and confessed, "We have sinned against the LORD." And Samuel judged the Israelites at Mizpeh.

7:7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.

7:7 When the Philistines found out that the Israelites had gathered at Mizpeh, the rulers of the Philistines marched against Israel. When the Israelites heard this, they were scared of the Philistines.

7:8 And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.

7:8 And the people of Israel said to Samuel, "Don’t stop praying to the LORD our God for us, so that he will rescue us from the power of the Philistines."

7:9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.

7:9 And Samuel took a nursing lamb and offered it as a burnt offering completely to the LORD; and Samuel cried out to the LORD for Israel, and the LORD heard him.

7:10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.

7:10 While Samuel was offering the burnt sacrifice, the Philistines came closer to fight against Israel. But the LORD let out a loud thunder on that day against the Philistines, throwing them into chaos; and they were defeated by Israel.

7:11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.

7:11 The men of Israel left Mizpeh and chased the Philistines, hitting them until they reached Bethcar.

7:12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.

7:12 Then Samuel took a stone and set it up between Mizpeh and Shen, and he named it Ebenezer, saying, "So far the LORD has helped us."

7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.

7:13 So the Philistines were defeated, and they no longer entered the territory of Israel; the LORD's hand was against the Philistines throughout all the days of Samuel.

7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.

7:14 The cities that the Philistines had taken from Israel were returned to Israel, from Ekron to Gath; and Israel regained their territory from the Philistines. There was peace between Israel and the Amorites.

7:15 And Samuel judged Israel all the days of his life.

7:15 And Samuel was the judge of Israel throughout his entire life.

7:16 And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.

7:16 And he traveled every year to Bethel, Gilgal, and Mizpeh, and judged Israel in all those places.

7:17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.

7:17 He returned to Ramah, where his house was. He judged Israel there and built an altar to the LORD.

8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.

8:1 When Samuel got old, he appointed his sons as judges over Israel.

8:2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.

8:2 Now the name of his firstborn was Joel, and the name of his second was Abiah; they were judges in Beersheba.

8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

8:3 But his sons did not follow his example; instead, they chased after money, accepted bribes, and twisted justice.

8:4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

8:4 Then all the leaders of Israel came together and went to Samuel at Ramah,

8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

8:5 And said to him, Look, you are old, and your sons do not follow your ways; so appoint a king to rule over us like all the other nations.

8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.

8:6 But Samuel was upset when they said, "Give us a king to rule over us." So Samuel prayed to the LORD.

8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

8:7 And the LORD said to Samuel, Listen to what the people are saying to you: they aren’t rejecting you, but they’re rejecting me as their ruler.

8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.

8:8 Based on everything they've done since the day I brought them out of Egypt until now, how they have rejected me and worshiped other gods, that's how they will treat you too.

8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

8:9 So now, listen to their request; however, make sure to warn them seriously and explain to them what it will be like when a king rules over them.

8:10 And Samuel told all the words of the LORD unto the people that asked of him a king.

8:10 And Samuel shared all the words of the LORD with the people who asked him for a king.

8:11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

8:11 And he said, This is how the king who will rule over you will operate: He will take your sons and enlist them for his chariots and make them his horsemen; and some will run in front of his chariots.

8:12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

8:12 And he will assign leaders over thousands and leaders over fifties; and will have them till his land, harvest his crops, make his weapons for war, and prepare his chariots.

8:13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

8:13 And he will take your daughters to be candy-makers, cooks, and bakers.

8:14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

8:14 And he will take your fields, your vineyards, and your olive groves, even the best ones, and give them to his servants.

8:15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

8:15 He will take a tenth of your grain and your vineyards and give it to his officials and to his servants.

8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.

8:16 He will take your male servants, your female servants, your finest young men, and your donkeys, and make them work for him.

8:17 He will take the tenth of your sheep: and ye shall be his servants.

8:17 He will take a tenth of your sheep, and you will become his servants.

8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

8:18 And you will cry out on that day because of the king you have chosen for yourselves; and the LORD will not listen to you on that day.

8:19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;

8:19 Nevertheless, the people refused to listen to Samuel; and they said, "No, we want a king to rule over us;

8:20 That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.

8:20 So that we can be like all the other nations; and that our king can judge us, lead us, and fight our battles.

8:21 And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.

8:21 And Samuel listened to everything the people said, and he repeated it to the LORD.

8:22 And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

8:22 And the LORD said to Samuel, Listen to their request and appoint a king for them. So Samuel told the men of Israel, Each of you go back to your own city.

9:1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

9:1 Now there was a man from Benjamin named Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a powerful man.

9:2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

9:2 He had a son named Saul, a hardworking young man and attractive; there wasn't anyone among the Israelites more attractive than he was. From his shoulders up, he was taller than any of the people.

9:3 And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

9:3 The donkeys belonging to Kish, Saul's father, got lost. So Kish said to his son Saul, "Take one of the servants with you, and go look for the donkeys."

9:4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.

9:4 He traveled through the region of Ephraim and went through the land of Shalisha, but they didn't find them. Then he went through the land of Shalim, and they weren't there either. He also went through the land of the Benjamites, but they still didn't find them.

9:5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.

9:5 When they arrived in the land of Zuph, Saul said to his servant who was with him, “Come on, let’s head back; otherwise my father will stop worrying about the donkeys and start worrying about us.”

9:6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.

9:6 And he said to him, Look, there is a man of God in this city, and he is an honorable man; everything he says comes to pass for sure. Now let’s go there; maybe he can show us the way we should go.

9:7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

9:7 Saul said to his servant, "But look, if we go, what should we bring the man? The bread in our bags is gone, and we have no gift to bring to the man of God: what do we have?"

9:8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.

9:8 The servant replied to Saul again, "Look, I have a quarter of a shekel of silver here. I will give this to the man of God to help us find our way."

9:9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

9:9 (Back in Israel, when someone wanted to ask God for guidance, they would say, "Come, let’s go to the seer," because what we now call a Prophet was once referred to as a Seer.)

9:10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

9:10 Then Saul said to his servant, "Good idea; let's go." So they went to the city where the man of God was.

9:11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?

9:11 As they went up the hill to the city, they came across young women going out to fetch water, and asked them, “Is the seer here?”

9:12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:

9:12 They replied to them, saying, "He is; look, he is ahead of you. Hurry now, for he has come today to the city; there's a sacrifice for the people today at the high place."

9:13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

9:13 As soon as you enter the city, you will immediately find him, before he goes up to the high place to eat; because the people won't eat until he arrives, since he blesses the sacrifice; and afterward, those who are invited will eat. So get up now; you will find him around this time.

9:14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

9:14 They went into the city, and when they arrived, Samuel came out to meet them as he was on his way to the high place.

9:15 Now the LORD had told Samuel in his ear a day before Saul came, saying,

9:15 The LORD had spoken to Samuel the day before Saul arrived, saying,

9:16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

9:16 Tomorrow around this time, I will send you a man from the land of Benjamin, and you will anoint him to be the leader of my people Israel, so that he can save them from the Philistines, because I have seen my people, and their cry has reached me.

9:17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

9:17 When Samuel saw Saul, the LORD said to him, "Look at the man I told you about! This one will rule over my people."

9:18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.

9:18 Then Saul approached Samuel at the gate and said, "Please tell me where the seer's house is."

9:19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.

9:19 And Samuel answered Saul, saying, I am the seer; go up ahead of me to the high place. You will eat with me today, and tomorrow I will let you go and tell you everything that is in your heart.

9:20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?

9:20 Don't worry about the donkeys that were lost three days ago; they're already found. And who is all of Israel longing for? Isn't it you and your father's whole family?

9:21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

9:21 And Saul answered and said, Am I not a Benjamite, from the smallest tribe of Israel? And is my family not the least of all the families in the tribe of Benjamin? Why then are you speaking to me this way?

9:22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.

9:22 And Samuel took Saul and his servant, and brought them into the parlor, and made them sit in the best spot among the guests, who were about thirty people.

9:23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.

9:23 And Samuel said to the cook, "Bring me the portion I gave you, that I told you to set aside."

9:24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.

9:24 The cook brought out the shoulder and everything that went with it and set it before Saul. Samuel said, “Look at what’s left! Put it in front of you and eat, because it has been kept for you since the moment I said I invited the people.” So, Saul ate with Samuel that day.

9:25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.

9:25 After they came down from the high place into the city, Samuel spoke with Saul on the roof of the house.

9:26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

9:26 Early in the morning, Samuel called Saul to the top of the house, saying, "Get up, so I can send you on your way." Saul got up, and they both went outside together.

9:27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on), but stand thou still a while, that I may shew thee the word of God.

9:27 As they were heading out of the city, Samuel said to Saul, "Let the servant go on ahead of us." So he went on, but you stay here for a minute so I can tell you what God has to say.

10:1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

10:1 Then Samuel took a vial of oil, poured it on his head, kissed him, and said, "Isn't it because the LORD has anointed you to be the leader over His people?"

10:2 When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

10:2 When you leave me today, you will meet two men by Rachel's tomb at the border of Benjamin near Zelzah. They will tell you, "The donkeys you went to look for have been found, and your father has stopped worrying about the donkeys and is anxious about you, saying, 'What should I do for my son?'"

10:3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

10:3 Then you will continue on from there, and you will arrive at the plain of Tabor, where you will meet three men going up to God at Bethel. One will be carrying three young goats, another will have three loaves of bread, and the third will be carrying a bottle of wine:

10:4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.

10:4 And they will greet you and give you two loaves of bread, which you will take from their hands.

10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

10:5 After that, you will arrive at the hill of God, where the Philistine outpost is located. When you get to the city, you will meet a group of prophets coming down from the high place with a lute, a tambourine, a flute, and a harp in front of them; and they will be prophesying.

10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

10:6 And the Spirit of the LORD will come upon you, and you will prophesy with them, and you will be transformed into another person.

10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.

10:7 And when these signs come to you, do what you think is best; for God is with you.

10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

10:8 You should go down before me to Gilgal; and look, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You will wait for seven days until I arrive and tell you what to do.

10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

10:9 And it happened that when he turned away from Samuel, God gave him a new heart, and all those signs happened that day.

10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.

10:10 When they arrived at the hill, a group of prophets met him, and the Spirit of God came over him, and he prophesied with them.

10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?

10:11 When everyone who had known him before saw that he was prophesying with the prophets, the people said to each other, "What’s happened to the son of Kish? Is Saul also one of the prophets?"

10:12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?

10:12 And one of the people there answered and said, But who is their father? So it became a saying, Is Saul also one of the prophets?

10:13 And when he had made an end of prophesying, he came to the high place.

10:13 After he finished prophesying, he went to the high place.

10:14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.

10:14 And Saul's uncle said to him and his servant, "Where did you go?" And he said, "To look for the donkeys: and when we saw that they were nowhere, we came to Samuel."

10:15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you.

10:15 And Saul's uncle said, "Please tell me what Samuel said to you."

10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

10:16 And Saul said to his uncle, "He told us clearly that the donkeys were found. But he didn’t say anything about the matter of the kingdom, which Samuel spoke of."

10:17 And Samuel called the people together unto the LORD to Mizpeh;

10:17 And Samuel gathered the people together for the LORD at Mizpeh;

10:18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:

10:18 And said to the children of Israel, This is what the LORD God of Israel says: I brought Israel out of Egypt and delivered you from the Egyptians and from all the kingdoms that oppressed you.

10:19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.

10:19 And today you have rejected your God, who saved you from all your troubles and struggles; and you said to Him, "No, but set a king over us." So now, present yourselves before the LORD by your tribes and by your thousands.

10:20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.

10:20 And when Samuel had gathered all the tribes of Israel together, the tribe of Benjamin was chosen.

10:21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.

10:21 When he had brought the tribe of Benjamin forward by their families, the family of Matri was chosen, and Saul the son of Kish was chosen: but when they looked for him, he couldn't be found.

10:22 Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold he hath hid himself among the stuff.

10:22 So they asked the LORD again if the man was still there. And the LORD replied, Look, he has hidden himself among the supplies.

10:23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.

10:23 They ran and brought him from there, and when he stood among the people, he was taller than anyone else from his shoulders up.

10:24 And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.

10:24 And Samuel said to all the people, "Do you see the one whom the LORD has chosen? There is no one like him among all the people." And all the people shouted and said, "God save the king."

10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.

10:25 Then Samuel explained to the people how the kingdom would work, wrote it all down in a book, and placed it before the LORD. He then sent everyone home.

10:26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.

10:26 And Saul also went home to Gibeah; and a group of men, whose hearts God had inspired, went with him.

10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.

10:27 But the children of Belial said, How can this man save us? And they looked down on him and didn't bring any gifts. But he remained silent.

11:1 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

11:1 Then Nahash the Ammonite came up and set up camp against Jabeshgilead. All the men of Jabesh said to Nahash, "Make a treaty with us, and we will serve you."

11:2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.

11:2 And Nahash the Ammonite replied to them, "I will make a deal with you on this condition: I will gouge out all your right eyes and use it as a disgrace against all Israel."

11:3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.

11:3 The elders of Jabesh said to him, "Give us seven days' grace so we can send messengers to all the regions of Israel. If no one comes to save us by then, we will surrender to you."

11:4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.

11:4 Then the messengers arrived in Gibeah of Saul and shared the news with the people. All the people raised their voices and wept.

11:5 And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.

11:5 And look, Saul came from the field with the cattle; and Saul said, What’s wrong with the people that they’re crying? They told him the news about the men of Jabesh.

11:6 And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.

11:6 And the Spirit of God came upon Saul when he heard the news, and his anger was deeply stirred.

11:7 And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

11:7 And he took a yoke of oxen, cut them up, and sent the pieces throughout all the regions of Israel by messengers, saying, "Whoever does not come out to follow Saul and Samuel, this is what will happen to his oxen." The fear of the LORD came over the people, and they all rallied together.

11:8 And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

11:8 And when he counted them in Bezek, the people of Israel were three hundred thousand, and the men of Judah were thirty thousand.

11:9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.

11:9 And they said to the messengers who came, "Here’s what you should tell the men of Jabeshgilead: Tomorrow, by the time the sun is hot, you will receive help." The messengers went and shared this with the men of Jabesh, and they were happy.

11:10 Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.

11:10 So the men of Jabesh said, "Tomorrow we will come out to you, and you can do whatever seems good to you."

11:11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

11:11 The next day, Saul organized the people into three groups; they crossed into the enemy camp during the morning watch and defeated the Ammonites until the heat of the day. By the end, the remaining fighters were scattered, and no two were left together.

11:12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.

11:12 And the people said to Samuel, Who said that Saul should rule over us? Bring those men here so we can kill them.

11:13 And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.

11:13 And Saul said, No one will be put to death today, because today the LORD has brought salvation to Israel.

11:14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.

11:14 Then Samuel said to the people, "Come, let’s go to Gilgal and renew the kingdom there."

11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.

12:1 And Samuel said to all Israel, Look, I have listened to everything you said to me, and I have appointed a king over you.

12:2 And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.

12:2 And now, look, the king is here with you: I am old and gray-headed; my sons are with you too. I have been leading you since my childhood until now.

12:3 Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

12:3 Look, here I am: testify against me before the LORD and before His anointed one: whose ox have I taken? or whose donkey have I taken? or whom have I cheated? whom have I oppressed? or from whom have I accepted any bribe to close my eyes to the truth? If so, I will return it to you.

12:4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.

12:4 And they said, You haven’t cheated us, oppressed us, or taken anything from anyone.

12:5 And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

12:5 And he said to them, The LORD is a witness against you, and his anointed is a witness today, that you have not found anything in my hand. And they answered, He is a witness.

12:6 And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.

12:6 And Samuel said to the people, It is the LORD who raised up Moses and Aaron, and who brought your ancestors out of the land of Egypt.

12:7 Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.

12:7 Now, please stand still so I can discuss with you before the LORD all the righteous actions of the LORD that He performed for you and your ancestors.

12:8 When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.

12:8 When Jacob arrived in Egypt, and your ancestors called out to the LORD, then the LORD sent Moses and Aaron, who brought your ancestors out of Egypt and settled them in this place.

12:9 And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.

12:9 And when they forgot the LORD their God, He handed them over to Sisera, the commander of the army of Hazor, and to the Philistines, and to the king of Moab, and they fought against them.

12:10 And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

12:10 They cried out to the LORD and said, "We have sinned because we have abandoned the LORD and served Baalim and Ashtaroth. But now, please rescue us from our enemies, and we will serve you."

12:11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.

12:11 And the LORD sent Jerubbaal, Bedan, Jephthah, and Samuel, and rescued you from your enemies all around, and you lived in safety.

12:12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.

12:12 And when you saw that Nahash, the king of the Ammonites, was coming against you, you said to me, "No; we want a king to rule over us," even though the LORD your God was your king.

12:13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.

12:13 Now look at the king you have chosen and asked for! And see, the LORD has placed a king over you.

12:14 If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God:

12:14 If you will fear the LORD, serve Him, listen to His voice, and not rebel against the commandment of the LORD, then both you and the king who reigns over you will continue following the LORD your God:

12:15 But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.

12:15 But if you don’t listen to the LORD’s voice and rebel against His command, then the hand of the LORD will be against you, just like it was against your ancestors.

12:16 Now therefore stand and see this great thing, which the LORD will do before your eyes.

12:16 So now, stand and witness this amazing thing that the LORD is about to do right before your eyes.

12:17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.

12:17 Isn’t today the wheat harvest? I will call on the LORD, and he will send thunder and rain; so you may understand and see that your wickedness is great, which you have done in the sight of the LORD, by asking for a king.

12:18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.

12:18 So Samuel called out to the LORD, and the LORD brought thunder and rain that day. The people were in deep fear of the LORD and Samuel.

12:19 And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

12:19 And all the people said to Samuel, Pray for your servants to the LORD your God, so we won’t die: for we have added to all our sins this wrong thing, asking for a king.

12:20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;

12:20 And Samuel said to the people, Don't be afraid: you have done all this wrong; yet don’t turn away from following the LORD, but serve the LORD with all your heart;

12:21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

12:21 And don’t stray from the path, because then you’d be chasing after worthless things that can't help or save you; they are pointless.

12:22 For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.

12:22 For the LORD will not abandon his people for the sake of his great name, because it has made him happy to make you his people.

12:23 Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

12:23 Furthermore, as for me, may God forbid that I sin against the LORD by stopping my prayers for you. Instead, I will guide you in the good and right path:

12:24 Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.

12:24 Only fear the LORD, and serve Him honestly with all your heart, because consider how great things He has done for you.

12:25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.

12:25 But if you continue to do evil, you and your king will be destroyed.

13:1 Saul reigned one year; and when he had reigned two years over Israel,

13:1 Saul ruled for one year; and when he had been king for two years over Israel,

13:2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

13:2 Saul selected three thousand men from Israel; two thousand were with Saul in Michmash and on Mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home to their tents.

13:3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

13:3 And Jonathan attacked the Philistine garrison in Geba, and the Philistines found out about it. Saul sounded the trumpet throughout the land, saying, "Let the Hebrews hear."

13:4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

13:4 And all Israel heard that Saul had defeated a garrison of the Philistines, and that Israel was also disliked by the Philistines. So the people gathered together with Saul at Gilgal.

13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

13:5 And the Philistines assembled to battle against Israel, with thirty thousand chariots, six thousand horsemen, and troops as numerous as the grains of sand on the seashore. They advanced and set up camp at Michmash, to the east of Bethaven.

13:6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

13:6 When the men of Israel saw that they were in a difficult situation (because the people were troubled), they hid themselves in caves, thickets, rocks, high places, and pits.

13:7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

13:7 Some of the Hebrews crossed the Jordan to the land of Gad and Gilead. Meanwhile, Saul was still in Gilgal, and all the people were following him in fear.

13:8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

13:8 He waited seven days, the time that Samuel had set, but Samuel did not arrive at Gilgal, and the people started to disperse.

13:9 And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.

13:9 And Saul said, Bring me a burnt offering and peace offerings. So he offered the burnt offering.

13:10 And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

13:10 Then, as soon as he finished offering the burnt offering, Samuel arrived; and Saul went out to meet him so he could greet him.

13:11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;

13:11 And Samuel said, What have you done? And Saul said, Because I saw that the people were scattered from me, and that you didn't come within the appointed days, and that the Philistines gathered themselves together at Michmash;

13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.

13:12 So I said, The Philistines are coming down to me at Gilgal, and I haven't prayed to the LORD: I took matters into my own hands and offered a burnt offering.

13:13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

13:13 And Samuel said to Saul, “You have acted foolishly; you did not keep the commandment of the LORD your God, which He commanded you. Because of this, the LORD would have established your kingdom over Israel forever.”

13:14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.

13:14 But now your kingdom will not last: the LORD has found a man after his own heart, and the LORD has made him the leader of His people because you have not followed what the LORD commanded you.

13:15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.

13:15 And Samuel got up and went from Gilgal to Gibeah of Benjamin. Saul counted the people who were with him, about six hundred men.

13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.

13:16 Saul, his son Jonathan, and the people who were with them stayed in Gibeah of Benjamin, while the Philistines camped in Michmash.

13:17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:

13:17 And the raiders came out of the Philistine camp in three groups: one group went in the direction of Ophrah, towards the land of Shual:

13:18 And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

13:18 And another group headed towards Bethhoron, and another group took the route that looks towards the valley of Zeboim, heading into the wilderness.

13:19 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:

13:19 There was no blacksmith anywhere in the land of Israel because the Philistines said, “We don't want the Hebrews to make swords or spears.”

13:20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.

13:20 But all the Israelites went down to the Philistines to sharpen their plows, their hoes, their axes, and their picks.

13:21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.

13:21 Yet they had a tool for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.

13:22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.

13:22 So it happened on the day of battle that there was neither a sword nor a spear found in the hands of any of the people who were with Saul and Jonathan; only Saul and his son Jonathan had those weapons.

13:23 And the garrison of the Philistines went out to the passage of Michmash.

13:23 And the Philistine garrison went out to the passage of Michmash.

14:1 Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that is on the other side. But he told not his father.

14:1 One day, Jonathan, the son of Saul, said to the young man who carried his armor, “Come on, let’s go over to the Philistines' garrison on the other side.” But he didn’t tell his father.

14:2 And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;

14:2 And Saul stayed at the farthest point of Gibeah under a pomegranate tree in Migron, and the people with him numbered about six hundred men;

14:3 And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

14:3 And Ahiah, the son of Ahitub, who was Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing an ephod. And the people did not know that Jonathan had left.

14:4 And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.

14:4 And in the gaps where Jonathan tried to cross over to the Philistines' outpost, there was a steep rock on one side and a steep rock on the other side: the name of one was Bozez, and the name of the other was Seneh.

14:5 The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.

14:5 One group was positioned to the north facing Michmash, and the other to the south facing Gibeah.

14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.

14:6 Jonathan said to his armor-bearer, "Come on, let’s go over to the garrison of those uncircumcised people. Maybe the LORD will act on our behalf. There’s no limit for the LORD to save, whether it’s by many or by just a few."

14:7 And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.

14:7 And his armor-bearer said to him, "Do whatever you have in mind; I’m with you, heart and soul."

14:8 Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.

14:8 Then Jonathan said, "Look, we’ll go over to these men and reveal ourselves to them."

14:9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.

14:9 If they say to us, “Wait until we come to you,” then we will stay right here and not go up to them.

14:10 But if they say thus, Come up unto us; then we will go up: for the LORD hath delivered them into our hand: and this shall be a sign unto us.

14:10 But if they say, "Come up to us," then we will go up, because the LORD has handed them over to us, and this will be a sign for us.

14:11 And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

14:11 And both of them revealed themselves to the Philistine outpost, and the Philistines said, "Look, the Hebrews are coming out of the holes where they had been hiding."

14:12 And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.

14:12 The men in the outpost called to Jonathan and his armor-bearer, saying, “Come up to us, and we’ll show you something.” Jonathan said to his armor-bearer, “Follow me, for the LORD has given them into the hands of Israel.”

14:13 And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.

14:13 And Jonathan climbed up on his hands and feet, with his armor-bearer following him. They fell before Jonathan, and his armor-bearer finished them off.

14:14 And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.

14:14 And that first kill, which Jonathan and his armor-bearer made, was about twenty men, in an area roughly the size of half an acre that a team of oxen could plow.

14:15 And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.

14:15 There was fear in the camp, in the fields, and among all the people: the guards and the raiders were also scared, and the ground shook: it was a massive tremor.

14:16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.

14:16 The watchmen of Saul in Gibeah of Benjamin looked, and saw the crowd scattering, as they continued to fight among themselves.

14:17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.

14:17 Then Saul said to the people with him, "Count how many of us are here and see who has left." When they counted, they realized that Jonathan and his armor-bearer were missing.

14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.

14:18 And Saul said to Ahiah, "Bring the ark of God here." For the ark of God was at that time with the people of Israel.

14:19 And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.

14:19 While Saul was speaking to the priest, the noise in the Philistine camp grew louder. Saul said to the priest, "Put down your hand."

14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.

14:20 Saul and all the people with him gathered together and went to battle. And look, everyone’s sword was turned against his own friend, and there was a great chaos.

14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.

14:21 Additionally, the Hebrews who had been with the Philistines earlier, and who joined them in the camp from the surrounding areas, also switched sides to be with the Israelites who were with Saul and Jonathan.

14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

14:22 Similarly, all the men of Israel who had been hiding in Mount Ephraim, when they heard that the Philistines were fleeing, also rushed after them in the battle.

14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven.

14:23 So the LORD saved Israel that day, and the battle moved on to Bethaven.

14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.

14:24 That day, the men of Israel were upset because Saul had made the people swear, saying, "Cursed be anyone who eats anything until evening, so I can get revenge on my enemies." So no one in the group ate anything.

14:25 And all they of the land came to a wood; and there was honey upon the ground.

14:25 And everyone from the land came to a forest; and there was honey on the ground.

14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.

14:26 When the people entered the woods, they saw that honey was dripping, but no one put their hand to their mouth because they were afraid of the oath.

14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.

14:27 But Jonathan didn't hear when his father told the people about the oath. So, he reached out with the end of the rod he was holding, dipped it in a honeycomb, and ate some; and his eyes were opened.

14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.

14:28 Then one of the people replied, “Your father made the people take a serious oath, saying, ‘Cursed be anyone who eats any food today.’ And the people were weak from hunger.”

14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

14:29 Then Jonathan said, "My father has burdened the land. Look, please, how my eyes have brightened up because I tasted a little of this honey."

14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?

14:30 How much more would it have been if the people had freely enjoyed the spoils of their enemies today? Wouldn’t there have been a much greater slaughter among the Philistines?

14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.

14:31 They defeated the Philistines that day from Michmash to Aijalon, and the people were exhausted.

14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.

14:32 And the people rushed to grab the loot, taking sheep, and cattle, and calves, and killed them on the ground: and the people ate them with the blood.

14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.

14:33 Then they told Saul, saying, Look, the people are sinning against the LORD by eating with the blood. And he said, You have done wrong: bring me a large stone today.

14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.

14:34 And Saul said, "Spread out among the people and tell them, 'Bring me every man's ox and every man's sheep, and slaughter them here, and eat; but do not sin against the LORD by eating with the blood.'" So that night, all the people brought their oxen and slaughtered them there.

14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.

14:35 And Saul built an altar to the LORD; this was the first altar he built to the LORD.

14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.

14:36 And Saul said, "Let's go after the Philistines tonight and take everything from them until morning, and let's not leave any of them alive." They replied, "Do whatever you think is best." Then the priest said, "Let's come closer to God."

14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.

14:37 And Saul asked God for guidance, "Should I go after the Philistines? Will you hand them over to Israel?" But God didn’t answer him that day.

14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.

14:38 And Saul said, "Come here, all you leaders of the people, and find out what sin has been committed today."

14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

14:39 As surely as the LORD lives, who saves Israel, even if it is my son Jonathan, he will definitely die. But no one among all the people responded to him.

14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.

14:40 Then he said to all Israel, "You take one side, and I'll be on the other side with my son Jonathan." The people replied to Saul, "Do what you think is best."

14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.

14:41 Therefore Saul said to the LORD God of Israel, "Give a fair lot." And Saul and Jonathan were chosen, but the people got away.

14:42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.

14:42 And Saul said, Let's cast lots between me and my son Jonathan. And Jonathan was selected.

14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.

14:43 Then Saul said to Jonathan, "Tell me what you've done." And Jonathan told him, "I just tasted a little honey with the tip of the rod that was in my hand, and now I must die."

14:44 And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.

14:44 And Saul answered, May God do that and even more: for you will definitely die, Jonathan.

14:45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

14:45 And the people said to Saul, “Should Jonathan die, who has achieved this great victory for Israel? Absolutely not; as the LORD lives, not a single hair from his head will be harmed, because he has worked alongside God today.” So the people saved Jonathan from death.

14:46 Then Saul went up from following the Philistines: and the Philistines went to their own place.

14:46 Then Saul stopped pursuing the Philistines, and the Philistines returned to their own territory.

14:47 So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.

14:47 So Saul took control of the kingdom of Israel and fought against all his enemies all around, including Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he went, he troubled them.

14:48 And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.

14:48 And he gathered an army, defeated the Amalekites, and rescued Israel from those who were oppressing them.

14:49 Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:

14:49 Now the sons of Saul were Jonathan, Ishui, and Melchishua, and the names of his two daughters were these: the name of the firstborn was Merab, and the name of the younger was Michal:

14:50 And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle.

14:50 Saul's wife was named Ahinoam, the daughter of Ahimaaz, and the captain of his army was Abner, the son of Ner, Saul's uncle.

14:51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

14:51 Kish was the father of Saul, and Ner, the father of Abner, was the son of Abiel.

14:52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.

14:52 There was fierce conflict with the Philistines throughout Saul's reign; whenever Saul noticed a strong or brave man, he recruited him.

15:1 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.

15:1 Samuel also said to Saul, "The LORD sent me to anoint you as king over His people, over Israel. Now, therefore, listen to the message of the LORD."

15:2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.

15:2 Thus says the LORD of hosts, I remember what Amalek did to Israel, how he ambushed him on the way when he was coming up from Egypt.

15:3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

15:3 Now go and attack Amalek, and completely destroy everything they have. Don't spare them; kill both men and women, infants and nursing babies, cattle and sheep, camels and donkeys.

15:4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

15:4 And Saul gathered the people and counted them in Telaim, two hundred thousand infantry and ten thousand men from Judah.

15:5 And Saul came to a city of Amalek, and laid wait in the valley.

15:5 And Saul went to a city of Amalek and set up an ambush in the valley.

15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

15:6 And Saul said to the Kenites, "Go, leave, get away from the Amalekites, or I will destroy you with them. You showed kindness to all the people of Israel when they came up out of Egypt." So the Kenites left the Amalekites.

15:7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.

15:7 And Saul defeated the Amalekites from Havilah all the way to Shur, which is across from Egypt.

15:8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

15:8 And he captured Agag, the king of the Amalekites, alive, and completely killed all the people with the sword.

15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

15:9 But Saul and the people spared Agag, along with the best sheep, oxen, fatlings, lambs, and everything else that was good. They didn't completely destroy those things, but they totally wiped out everything that was worthless and undesirable.

15:10 Then came the word of the LORD unto Samuel, saying,

15:10 Then the LORD spoke to Samuel, saying,

15:11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

15:11 I regret that I made Saul king because he has turned away from following me and hasn't kept my commandments. This upset Samuel, and he cried out to the LORD all night.

15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

15:12 When Samuel got up early to meet Saul in the morning, he was informed, saying, "Saul went to Carmel, and look, he set up a place there, then moved around and passed on, and went down to Gilgal."

15:13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

15:13 And Samuel came to Saul, and Saul said to him, "Blessed are you by the LORD; I have carried out the command of the LORD."

15:14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

15:14 And Samuel said, What does this bleating of the sheep in my ears and the lowing of the oxen I hear mean?

15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.

15:15 And Saul said, "They brought them from the Amalekites because the people saved the best of the sheep and the oxen to sacrifice to the LORD your God; and we completely destroyed the rest."

15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.

15:16 Then Samuel said to Saul, "Wait, and I will tell you what the LORD has said to me tonight." And Saul answered him, "Go ahead."

15:17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

15:17 And Samuel said, When you were small in your own eyes, weren’t you made the leader of the tribes of Israel, and the LORD anointed you king over Israel?

15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.

15:18 And the LORD sent you on a mission and said, Go and completely destroy the sinners, the Amalekites, and fight against them until they are eliminated.

15:19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

15:19 Why then did you not obey the voice of the LORD, but rushed to take the plunder, and did what is evil in the sight of the LORD?

15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

15:20 And Saul said to Samuel, "Yes, I have listened to the LORD's voice, and I went where the LORD sent me. I brought back Agag, the king of Amalek, and I completely destroyed the Amalekites."

15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

15:21 But the people took the plunder, sheep and cattle, the best of what was supposed to be completely destroyed, to offer as sacrifices to the LORD your God in Gilgal.

15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

15:22 And Samuel said, Does the LORD take as much pleasure in burnt offerings and sacrifices as in listening to the voice of the LORD? Look, obeying is better than sacrificing, and paying attention is better than the fat of rams.

15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

15:23 For rebellion is like the sin of witchcraft, and stubbornness is like wrongdoing and idol worship. Because you have rejected the word of the LORD, He has also rejected you from being king.

15:24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

15:24 And Saul said to Samuel, "I have sinned; I violated the command of the LORD and your instructions because I was afraid of the people and listened to their demands."

15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

15:25 Now, please forgive my sin and come back with me, so that I can worship the LORD.

15:26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

15:26 And Samuel said to Saul, “I won’t go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel.”

15:27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

15:27 As Samuel turned to leave, Saul grabbed the edge of his cloak, and it tore.

15:28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

15:28 And Samuel said to him, The LORD has taken the kingdom of Israel away from you today and has given it to one of your neighbors who is better than you.

15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

15:29 And the Strength of Israel will not lie or change his mind, because he is not a man who would change his mind.

15:30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

15:30 Then he said, "I’ve messed up; but please honor me now, I ask you, in front of the leaders of my people and in front of Israel, and come back with me so that I can worship the LORD your God."

15:31 So Samuel turned again after Saul; and Saul worshipped the LORD.

15:31 So Samuel went back to Saul, and Saul worshipped the LORD.

15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

15:32 Then Samuel said, "Bring Agag, the king of the Amalekites, to me." Agag approached him nervously and said, "Surely the worst of death is behind us."

15:33 And Samuel said, As the sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.

15:33 And Samuel said, "Just like the sword has left women without children, your mother will also be childless among women." Then Samuel cut Agag into pieces in front of the LORD at Gilgal.

15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

15:34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul.

15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.

15:35 And Samuel never came to see Saul again until the day he died; however, Samuel mourned for Saul. The LORD regretted that He had made Saul king over Israel.

16:1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

16:1 And the LORD said to Samuel, "How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go; I am sending you to Jesse from Bethlehem, because I have chosen a king from his sons."

16:2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.

16:2 And Samuel said, How can I go? If Saul hears about it, he will kill me. And the LORD said, Take a heifer with you, and say, I have come to sacrifice to the LORD.

16:3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.

16:3 And invite Jesse to the sacrifice, and I will show you what you should do: and you will anoint the one I name to you.

16:4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?

16:4 And Samuel did what the LORD said and went to Bethlehem. The town’s elders were afraid when he arrived and asked, “Are you here peacefully?”

16:5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

16:5 And he said, Calm down: I've come to offer a sacrifice to the LORD. Get yourselves ready and come with me to the sacrifice. He prepared Jesse and his sons and invited them to the sacrifice.

16:6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.

16:6 When they arrived, he looked at Eliab and said, "Surely the LORD's chosen one is here."

16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

16:7 But the LORD said to Samuel, "Don't pay attention to his appearance or his height, because I have rejected him. The LORD doesn't see things the way people do. People look at what's outside, but the LORD looks at the heart."

16:8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.

16:8 Then Jesse called Abinadab and had him come before Samuel. But he said, The LORD hasn't chosen this one either.

16:9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.

16:9 Then Jesse brought Shammah in front of him. And he said, The LORD hasn't chosen this one either.

16:10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.

16:10 Again, Jesse had seven of his sons pass before Samuel. And Samuel said to Jesse, The LORD has not chosen any of these.

16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.

16:11 And Samuel said to Jesse, "Are all your kids here?" Jesse replied, "There’s still the youngest, and he’s out taking care of the sheep." Samuel said to Jesse, "Send for him; we won’t sit down until he gets here."

16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.

16:12 He sent for him and brought him in. He was handsome, with a healthy complexion and a nice appearance. And the LORD said, "Get up and anoint him, for this is the one."

16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

16:13 Then Samuel took the horn of oil and anointed him in front of his brothers, and the Spirit of the LORD came upon David from that day on. So Samuel got up and went to Ramah.

16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

16:14 But the Spirit of the LORD left Saul, and an evil spirit from the LORD troubled him.

16:15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.

16:15 And Saul's servants said to him, Look, an evil spirit from God is troubling you.

16:16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.

16:16 Let our lord now command your servants, who are here with you, to find a skilled harp player. When the evil spirit from God comes upon you, he will play his harp, and you will feel better.

16:17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

16:17 And Saul said to his servants, "Find me a skilled musician and bring him to me."

16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.

16:18 Then one of the servants answered and said, "Look, I’ve seen a son of Jesse from Bethlehem. He’s skilled at playing music, a brave warrior, a man of battle, wise in his decisions, good-looking, and the LORD is with him."

16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.

16:19 So Saul sent messengers to Jesse and said, "Send me your son David, who is with the sheep."

16:20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.

16:20 And Jesse took a donkey loaded with bread, a jar of wine, and a young goat, and sent them with his son David to Saul.

16:21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.

16:21 And David came to Saul and stood before him, and Saul loved him greatly; so he became his armor bearer.

16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.

16:22 And Saul sent a message to Jesse, asking him to let David come and stand before me, because he has found favor in my eyes.

16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

16:23 And it happened that when the evil spirit from God was on Saul, David took a harp and played it. Saul felt better and was refreshed, and the evil spirit left him.

17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.

17:1 Now the Philistines assembled their armies for battle and gathered at Shochoh, which belongs to Judah, and camped between Shochoh and Azekah, in Ephesdammim.

17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

17:2 Saul and the men of Israel gathered together and camped by the valley of Elah, preparing for battle against the Philistines.

17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

17:3 The Philistines were standing on one mountain, while Israel was on the opposite mountain, and there was a valley in between them.

17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

17:4 And a champion came out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span.

17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.

17:5 He had a bronze helmet on his head, and he was wearing a coat of mail; the coat weighed five thousand shekels of bronze.

17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.

17:6 And he had bronze leg armor on his legs, and a bronze shield between his shoulders.

17:7 And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

17:7 And the shaft of his spear was like a weaver's beam; and the head of his spear weighed six hundred shekels of iron: and someone carrying a shield went ahead of him.

17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

17:8 And he stood and shouted to the armies of Israel, saying to them, Why have you come out to line up for battle? Aren't I a Philistine, and you're servants of Saul? Choose a man for yourselves, and let him come down to me.

17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.

17:9 If he can fight me and kill me, then we will be your servants; but if I win against him and kill him, then you will be our servants and serve us.

17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.

17:10 And the Philistine said, I challenge the armies of Israel today; send me a man, so we can fight each other.

17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

17:11 When Saul and all of Israel heard the words of the Philistine, they were terrified and very afraid.

17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.

17:12 Now David was the son of that Ephrathite from Bethlehem in Judah, whose name was Jesse; and he had eight sons. The man was respected among people as an elder in the days of Saul.

17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

17:13 So Jesse's three oldest sons went and followed Saul to the battle: the names of his three sons who went to the battle were Eliab the firstborn, then Abinadab, and the third was Shammah.

17:14 And David was the youngest: and the three eldest followed Saul.

17:14 David was the youngest, and the three oldest followed Saul.

17:15 But David went and returned from Saul to feed his father's sheep at Bethlehem.

17:15 But David went back to Saul and returned to feed his father’s sheep in Bethlehem.

17:16 And the Philistine drew near morning and evening, and presented himself forty days.

17:16 The Philistine came forward morning and evening, and showed himself for forty days.

17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;

17:17 And Jesse said to David, his son, "Take this ephah of parched corn and these ten loaves for your brothers, and hurry to their camp."

17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.

17:18 And take these ten cheeses to the captain of their thousand, and see how your brothers are doing, and bring back their pledge.

17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

17:19 Now Saul, along with all the men of Israel, was in the valley of Elah, battling the Philistines.

17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.

17:20 Early in the morning, David got up, left the sheep with a caretaker, did what Jesse had instructed him, and went to the trench, where the army was heading out to battle and shouting for the fight.

17:21 For Israel and the Philistines had put the battle in array, army against army.

17:21 For Israel and the Philistines had arranged their armies for battle, facing each other.

17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.

17:22 David left his cart with the cartkeeper and ran into the army, where he greeted his brothers.

17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

17:23 While he was talking to them, suddenly, the champion, the Philistine from Gath, named Goliath, came out of the Philistine army and spoke the same words, and David heard him.

17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.

17:24 And all the men of Israel, when they saw the man, ran away from him and were very afraid.

17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

17:25 And the men of Israel said, Have you seen this man who has come up? He has come to challenge Israel. The man who kills him, the king will reward with great wealth, give him his daughter, and make his father's house free in Israel.

17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

17:26 And David said to the men standing near him, "What will be done for the man who kills this Philistine and removes the disgrace from Israel? Who is this uncircumcised Philistine that he dares to challenge the armies of the living God?"

17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

17:27 And the people replied like this, saying, "That’s what will be done to the man who kills him."

17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

17:28 Eliab, his oldest brother, heard him talking to the men, and Eliab got angry at David. He said, "Why did you come down here? Who did you leave those few sheep with in the wilderness? I know your pride and how wicked your heart is; you came down here just to see the battle."

17:29 And David said, What have I now done? Is there not a cause?

17:29 And David said, What have I done now? Is there not a reason?

17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

17:30 Then he turned away from him and spoke to another in the same way, and the people responded to him just like before.

17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.

17:31 When Saul heard what David said, he had them repeat it to him and then sent for David.

17:32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

17:32 And David said to Saul, "Don't let anyone's heart fail because of him; your servant will go and fight this Philistine."

17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

17:33 And Saul said to David, "You can't go against this Philistine to fight him. You're just a kid, and he's been a warrior since he was young."

17:34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:

17:34 And David said to Saul, "Your servant was taking care of his father's sheep, when a lion and a bear came and took a lamb from the flock."

17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.

17:35 So I went out after him, hit him, and took it out of his mouth. When he got up against me, I grabbed him by his beard, struck him down, and killed him.

17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

17:36 Your servant killed both the lion and the bear, and this uncircumcised Philistine will be like one of them, since he has challenged the armies of the living God.

17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

17:37 David said, "The LORD who rescued me from the paw of the lion and the paw of the bear will also rescue me from the hand of this Philistine." And Saul said to David, "Go, and may the LORD be with you."

17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.

17:38 And Saul dressed David in his armor, putting a bronze helmet on his head; he also equipped him with a chainmail shirt.

17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

17:39 And David strapped on his sword over his armor and tried to move; because he hadn't tested it. And David said to Saul, "I can't go with these, because I haven't tested them." So David took them off.

17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.

17:40 He picked up his staff, chose five smooth stones from the stream, put them in his shepherd's bag, which was like a small pouch, and held his sling in his hand as he approached the Philistine.

17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.

17:41 And the Philistine approached David, with the man carrying the shield going in front of him.

17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

17:42 When the Philistine looked around and saw David, he sneered at him because he was just a young guy, with a ruddy complexion and a good-looking face.

17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

17:43 And the Philistine said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods.

17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

17:44 And the Philistine said to David, "Come to me, and I'll give your flesh to the birds of the air and the wild animals."

17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.

17:45 Then David said to the Philistine, "You come at me with a sword, a spear, and a shield, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have mocked."

17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

17:46 Today, the LORD will hand you over to me; I will strike you down and cut off your head. I will give the bodies of the Philistine army to the birds in the sky and the wild animals on the ground, so that everyone on earth will know that there is a God in Israel.

17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.

17:47 And all this assembly shall know that the LORD does not save by sword or spear: for the battle belongs to the LORD, and he will hand you over to us.

17:48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.

17:48 And it happened that when the Philistine got up, came over, and approached David, David quickly ran toward the army to confront the Philistine.

17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

17:49 And David reached into his bag, took out a stone, and slung it, hitting the Philistine in the forehead. The stone sank into his forehead, and he fell face down on the ground.

17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

17:50 So David defeated the Philistine with a sling and a stone, struck the Philistine, and killed him; but David didn’t have a sword in his hand.

17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

17:51 Therefore David ran, stood over the Philistine, took his sword, pulled it out of its sheath, killed him, and cut off his head. When the Philistines saw that their champion was dead, they ran away.

17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

17:52 Then the men of Israel and Judah got up, shouted, and chased the Philistines all the way to the valley and the gates of Ekron. The wounded Philistines dropped along the way to Shaaraim, all the way to Gath and Ekron.

17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

17:53 The Israelites returned from pursuing the Philistines and looted their camp.

17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

17:54 And David took the head of the Philistine and brought it to Jerusalem; but he kept his armor in his tent.

17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

17:55 And when Saul saw David step up to fight the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this young man?” And Abner replied, “As long as you live, O king, I have no idea.”

17:56 And the king said, Enquire thou whose son the stripling is.

17:56 And the king said, Find out who the boy's father is.

17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

17:57 As David came back from defeating the Philistine, Abner took him and brought him to Saul, holding the Philistine's head in his hand.

17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.

17:58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse from Bethlehem.”

18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

18:1 After he finished speaking to Saul, Jonathan's soul was connected to David's, and Jonathan loved him as much as he loved himself.

18:2 And Saul took him that day, and would let him go no more home to his father's house.

18:2 And Saul took him that day and didn't allow him to go back home to his father's house.

18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.

18:3 Then Jonathan and David made a promise to each other because he loved him as much as his own life.

18:4 And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

18:4 And Jonathan took off the robe he was wearing and gave it to David, along with his clothes, his sword, his bow, and his belt.

18:5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

18:5 David went wherever Saul sent him and acted wisely. Saul appointed him over the soldiers, and he was well-liked by all the people and also in the eyes of Saul's servants.

18:6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

18:6 As they arrived, when David returned from defeating the Philistine, the women from all the cities of Israel came out, singing and dancing to greet King Saul, with tambourines, joy, and musical instruments.

18:7 And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.

18:7 And the women replied to each other as they sang, saying, Saul has killed his thousands, and David his tens of thousands.

18:8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

18:8 Saul was very angry, and he didn't like what he heard; he said, "They've credited David with tens of thousands, but I've only been credited with thousands. What else can he want but the kingdom?"

18:9 And Saul eyed David from that day and forward.

18:9 And from that day on, Saul watched David closely.

18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand.

18:10 The next day, an evil spirit from God came upon Saul, and he prophesied in the house. David played his instrument like he did before, and Saul had a javelin in his hand.

18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.

18:11 And Saul threw the javelin, saying to himself, "I'll pin David to the wall with it." But David escaped from him twice.

18:12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.

18:12 Saul was afraid of David because the LORD was with him and had left Saul.

18:13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.

18:13 So Saul took him away from himself and made him the captain over a thousand soldiers; and he went out and came in before the people.

18:14 And David behaved himself wisely in all his ways; and the LORD was with him.

18:14 And David acted wisely in everything he did; and the LORD was with him.

18:15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

18:15 So when Saul saw that David was acting really wisely, he became afraid of him.

18:16 But all Israel and Judah loved David, because he went out and came in before them.

18:16 But all of Israel and Judah loved David because he went in and out among them.

18:17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

18:17 And Saul said to David, “Look, my older daughter Merab, I will give her to you as a wife. Just be brave for me and fight the LORD's battles.” For Saul thought, “I won’t deal with him myself, but let the Philistines handle him.”

18:18 And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son in law to the king?

18:18 And David said to Saul, "Who am I, and what is my life or my father's family in Israel, that I should be the king's son-in-law?"

18:19 But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.

18:19 But at the time when Merab, Saul's daughter, was supposed to be given to David, she was married to Adriel the Meholathite instead.

18:20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.

18:20 Michal, Saul's daughter, loved David, and when they told Saul, it made him happy.

18:21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.

18:21 And Saul said, I will give her to him so that she can trap him, and that the Philistines will be against him. So Saul said to David, You shall be my son-in-law today in one of the two ways.

18:22 And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.

18:22 And Saul told his servants, "Talk to David in private and say, 'Look, the king likes you, and all his servants love you. So, why not become the king's son-in-law?'"

18:23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed?

18:23 Saul's servants told David these words. And David said, "Do you think it's a small thing to be the king's son-in-law, when I am a poor man and considered unimportant?"

18:24 And the servants of Saul told him, saying, On this manner spake David.

18:24 And Saul's servants told him, saying, This is how David spoke.

18:25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

18:25 And Saul said, Tell David this: The king doesn't want a dowry, just a hundred foreskins of the Philistines, to take revenge on the king's enemies. But Saul intended for David to be defeated by the Philistines.

18:26 And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.

18:26 When his servants told David these words, David was pleased to be the king's son-in-law, and the time had not yet passed.

18:27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

18:27 So David got up and went with his men, and they killed two hundred Philistines. David took their foreskins and presented them to the king in full count so he could become the king's son-in-law. And Saul gave him his daughter Michal as a wife.

18:28 And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him.

18:28 And Saul saw and realized that the LORD was with David, and that Michal, Saul's daughter, loved him.

18:29 And Saul was yet the more afraid of David; and Saul became David's enemy continually.

18:29 Saul was even more afraid of David, and Saul remained David's enemy all the time.

18:30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.

18:30 Then the princes of the Philistines went out. After they left, David acted more wisely than all of Saul's servants, so he became highly respected.

19:1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.

19:1 And Saul said to Jonathan, his son, and to all his servants, that they should kill David.

19:2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:

19:2 But Jonathan, Saul's son, really liked David. He told David, "My father Saul wants to kill you. So please be careful and stay safe until the morning. Find a hideout and keep yourself hidden."

19:3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.

19:3 I will go out and stand next to my father in the field where you are, and I will talk to my father about you; and whatever I learn, I will share with you.

19:4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:

19:4 Jonathan spoke well of David to his father Saul and said to him, “Don’t let the king sin against his servant, against David, because he hasn’t sinned against you, and his actions have been very good toward you."

19:5 For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

19:5 He put his life on the line and killed the Philistine, and the LORD brought about a great rescue for all Israel: you saw it and rejoiced; so why would you choose to sin against innocent blood and kill David without a reason?

19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.

19:6 And Saul listened to Jonathan's plea and swore, As the LORD lives, he will not be killed.

19:7 And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.

19:7 And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.

19:8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.

19:8 And there was war again: and David went out, fought the Philistines, and defeated them in a huge battle; and they fled from him.

19:9 And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.

19:9 An evil spirit from the LORD was on Saul while he sat in his house with his javelin in his hand, and David was playing his harp.

19:10 And Saul sought to smite David even to the wall with the javelin: but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.

19:10 And Saul tried to pin David to the wall with the javelin, but David slipped away from Saul and the javelin struck the wall. David fled and escaped that night.

19:11 Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.

19:11 Saul also sent messengers to David's house to keep an eye on him and kill him in the morning. Michal, David's wife, told him, "If you don’t save yourself tonight, you'll be killed tomorrow."

19:12 So Michal let David down through a window: and he went, and fled, and escaped.

19:12 So Michal helped David escape through a window: and he went, and ran away, and got away.

19:13 And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth.

19:13 And Michal took an idol and placed it in the bed, put a goatskin pillow under it, and covered it with a cloth.

19:14 And when Saul sent messengers to take David, she said, He is sick.

19:14 When Saul sent messengers to capture David, she said, "He is sick."

19:15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.

19:15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, so I can kill him.

19:16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.

19:16 When the messengers arrived, they saw an image on the bed, with a pillow made of goats' hair for its headrest.

19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?

19:17 And Saul said to Michal, Why did you deceive me like this and let my enemy escape? And Michal answered Saul, He told me, Let me go; why would I kill you?

19:18 So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.

19:18 So David ran away and got away, and came to Samuel in Ramah, and told him everything Saul had done to him. Then he and Samuel went and lived in Naioth.

19:19 And it was told Saul, saying, Behold, David is at Naioth in Ramah.

19:19 Saul was informed, saying, "Look, David is at Naioth in Ramah."

19:20 And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.

19:20 And Saul sent messengers to capture David, but when they saw a group of prophets prophesying, with Samuel standing in charge of them, the Spirit of God came upon Saul's messengers, and they started prophesying too.

19:21 And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.

19:21 When Saul was informed, he sent more messengers, and they prophesied as well. Saul sent messengers again for the third time, and they prophesied too.

19:22 Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.

19:22 He then went to Ramah and arrived at a large well in Sechu. He asked, “Where are Samuel and David?” One replied, “Look, they are at Naioth in Ramah.”

19:23 And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

19:23 And he went there to Naioth in Ramah: and the Spirit of God was upon him too, and he continued on, prophesying, until he arrived at Naioth in Ramah.

19:24 And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?

19:24 He took off his clothes too and prophesied in front of Samuel the same way, and lay there naked all that day and night. That's why people say, Is Saul also one of the prophets?

20:1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?

20:1 And David ran away from Naioth in Ramah and went to Jonathan, saying, "What have I done? What is my crime? What have I done wrong in front of your dad that he's trying to kill me?"

20:2 And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.

20:2 And he said to him, God forbid; you won’t die. Look, my father doesn’t do anything, big or small, without telling me about it. Why would my father keep this from me? That’s not true.

20:3 And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.

20:3 And David swore again, saying, Your father knows for sure that I have found favor in your eyes; and he says, Don’t let Jonathan know this, or he’ll be upset: but truly, as the LORD lives and as your soul lives, there is only a step between me and death.

20:4 Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.

20:4 Then Jonathan said to David, Whatever you want, I’ll do it for you.

20:5 And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.

20:5 And David said to Jonathan, Look, tomorrow is the new moon, and I should definitely sit with the king for dinner. But let me go hide in the field until the evening of the third day.

20:6 If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.

20:6 If your father notices I'm missing, then say that David urgently requested permission to go to Bethlehem, his hometown, because there's an annual sacrifice there for the whole family.

20:7 If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.

20:7 If he says this, it's all good; your servant will be at peace: but if he is really angry, then you can be sure that something bad is decided by him.

20:8 Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

20:8 So be good to your servant, because you have made a covenant with me before the LORD. However, if I have done something wrong, just kill me yourself; why should you bring me to your father?

20:9 And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

20:9 And Jonathan said, Not at all: for if I definitely knew that my father had decided on some harm coming your way, I wouldn't let you know?

20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?

20:10 Then David said to Jonathan, "Who will tell me? What if your father responds harshly?"

20:11 And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.

20:11 And Jonathan said to David, "Come, let’s go out into the field." So they both went out into the field.

20:12 And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;

20:12 And Jonathan said to David, O LORD God of Israel, when I check in with my father tomorrow or the third day, and if I see that there is something good for David, and I don’t send word to you and let you know;

20:13 The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

20:13 The LORD do so and even more to Jonathan: but if it pleases my dad to harm you, then I'll let you know and send you away so you can go in peace: and the LORD be with you, as He has been with my dad.

20:14 And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not:

20:14 And you must show me the kindness of the LORD while I'm still alive, so that I don’t die:

20:15 But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.

20:15 But you also must not ever cut off your kindness from my family, not even when the LORD has removed all of David's enemies from the earth.

20:16 So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies.

20:16 So Jonathan made an agreement with the house of David, saying, Let the LORD hold David's enemies accountable.

20:17 And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.

20:17 And Jonathan made David swear again, because he loved him; for he loved him as he loved his own life.

20:18 Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.

20:18 Then Jonathan said to David, "Tomorrow is the new moon, and you will be missed because your seat will be empty."

20:19 And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.

20:19 After you’ve stayed for three days, you should go down quickly and head to the place where you hid yourself when things were happening, and wait by the stone Ezel.

20:20 And I will shoot three arrows on the side thereof, as though I shot at a mark.

20:20 I will shoot three arrows to the side, as if I'm aiming at a target.

20:21 And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.

20:21 And look, I will send a boy to say, "Go find the arrows." If I clearly tell the boy, "Look, the arrows are on this side of you, take them," then you can come, for there is peace for you, and no harm; as the LORD lives.

20:22 But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away.

20:22 But if I say to the young man, "Look, the arrows are beyond you; go back: for the LORD has sent you away."

20:23 And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.

20:23 As for the matter we've discussed, may the LORD be between you and me forever.

20:24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.

20:24 So David hid in the field, and when the new moon arrived, the king sat down to have a meal.

20:25 And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's side, and David's place was empty.

20:25 And the king sat in his place, like he usually did, on a seat by the wall: Jonathan got up, Abner sat next to Saul, and David's spot was empty.

20:26 Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.

20:26 Nevertheless, Saul didn't say anything that day because he thought, something must have happened to him; he is unclean; surely he is unclean.

20:27 And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?

20:27 The next day, which was the second day of the month, David's seat was empty. Saul said to his son Jonathan, "Why hasn’t the son of Jesse come to eat, neither yesterday nor today?"

20:28 And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:

20:28 And Jonathan replied to Saul, "David really asked me for permission to go to Bethlehem."

20:29 And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table.

20:29 And he said, Please let me go; our family has a sacrifice in the city, and my brother has asked me to be there. If I've found favor in your eyes, please let me leave and see my family. That's why he doesn’t come to the king's table.

20:30 Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

20:30 Then Saul's anger burned against Jonathan, and he said to him, "You son of a rebellious woman, don't I know that you've chosen the son of Jesse to your own shame, and to the shame of your mother's reputation?"

20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

20:31 As long as the son of Jesse is alive on the earth, you won’t be secure, nor will your kingdom. So now, send and bring him to me, for he will definitely die.

20:32 And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

20:32 And Jonathan replied to his father Saul and said, Why should he be killed? What has he done?

20:33 And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.

20:33 And Saul threw a javelin at him to hit him, and that’s how Jonathan realized that his father had decided to kill David.

20:34 So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

20:34 So Jonathan got up from the table in a rage and didn't eat any food on the second day of the month, because he was upset for David, as his father had humiliated him.

20:35 And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.

20:35 Early in the morning, Jonathan went out to the field at the scheduled time with David, and a young boy was with him.

20:36 And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

20:36 He said to his servant, "Run, find out where the arrows I shoot land." As the servant ran, he shot an arrow past him.

20:37 And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?

20:37 When the boy reached the spot where Jonathan had shot the arrow, Jonathan called out to him and said, "Isn't the arrow past you?"

20:38 And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

20:38 And Jonathan called out to the boy, "Hurry up, don’t wait!" The boy picked up the arrows and ran back to his master.

20:39 But the lad knew not any thing: only Jonathan and David knew the matter.

20:39 But the young man didn't know anything: only Jonathan and David were aware of the situation.

20:40 And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.

20:40 And Jonathan handed his weapons to his servant and said to him, "Go, take these to the city."

20:41 And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

20:41 As soon as the boy left, David got up from where he was in the south, fell to the ground, and bowed three times. They embraced and cried together until David wept the most.

20:42 And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

20:42 And Jonathan said to David, "Go in peace, because we have both sworn in the name of the LORD, saying, 'The LORD be between me and you, and between my descendants and your descendants forever.' " Then he got up and left, and Jonathan went back into the city.

21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?

21:1 Then David went to Nob to see Ahimelech the priest. Ahimelech was afraid when he met David and said to him, "Why are you alone, and why is no one with you?"

21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

21:2 David said to Ahimelech the priest, "The king has given me a task and told me, 'Don’t let anyone know anything about the mission I’m sending you on or what I’ve instructed you.' I’ve arranged for my servants to meet at a specific location."

21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.

21:3 Now, what do you have on hand? Give me five loaves of bread, or whatever you have available.

21:4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

21:4 The priest replied to David, "I don't have any regular bread on hand, but I do have some consecrated bread, if the young men have kept themselves away from women."

21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.

21:5 And David answered the priest, saying, "Honestly, we’ve been without women for about three days since I came out, and the young men’s supplies are holy, and the bread is somewhat ordinary, even though it was made holy today in the vessel."

21:6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.

21:6 So the priest gave him sacred bread, because there was no bread there except the showbread, which was taken from before the LORD, to put fresh bread in on the day it was replaced.

21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.

21:7 Now a servant of Saul was there that day, held up before the LORD; his name was Doeg, an Edomite, the chief of the herdsmen belonging to Saul.

21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.

21:8 David asked Ahimelech, "Is there a spear or sword here? I didn't bring my sword or any weapons with me because I had to hurry for the king's business."

21:9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

21:9 And the priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, look, it’s here wrapped in a cloth behind the ephod. If you want it, take it; there's no other sword here." And David said, "There's nothing like it; give it to me."

21:10 And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.

21:10 And David got up and ran away that day because he was afraid of Saul, and went to Achish, the king of Gath.

21:11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?

21:11 The servants of Achish said to him, "Isn't this David, the king of the land? Didn't they sing about him in dances, saying, 'Saul has killed his thousands, and David his tens of thousands'?"

21:12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.

21:12 And David kept these words in his heart and was very afraid of Achish, the king of Gath.

21:13 And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

21:13 And he acted differently around them, pretending to be crazy in their presence. He scratched at the gate doors and let his saliva run down onto his beard.

21:14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?

21:14 Then Achish said to his servants, "Look, you can see the man is crazy. Why have you brought him to me?"

21:15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?

21:15 Do I need crazy people, that you brought this guy to act insane in front of me? Is this guy really coming into my house?

22:1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.

22:1 David left there and escaped to the cave at Adullam; when his brothers and all his father's household heard about it, they went down to him.

22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

22:2 And everyone who was in trouble, everyone who was in debt, and everyone who was unhappy gathered around him; and he became their leader: and there were about four hundred men with him.

22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.

22:3 And David went from there to Mizpeh in Moab. He said to the king of Moab, "Please let my father and mother come and stay with you until I figure out what God will do for me."

22:4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.

22:4 He brought them to the king of Moab, and they stayed with him the entire time David was in hiding.

22:5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.

22:5 And the prophet Gad said to David, "Don't stay in the stronghold; leave and go to the land of Judah." So David left and went to the forest of Hareth.

22:6 When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

22:6 When Saul heard that David had been found, along with the men with him, (now Saul was staying in Gibeah under a tree in Ramah, holding his spear, and all his servants were standing nearby;)

22:7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;

22:7 Then Saul said to his servants who were around him, "Listen up, you Benjamites; will the son of Jesse give each of you fields and vineyards, and make all of you captains of thousands and captains of hundreds;

22:8 That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?

22:8 You all have teamed up against me, and none of you is showing me that my son has made an alliance with the son of Jesse. None of you cares about me or shows me that my son has turned my servant against me to set a trap, just like today?

22:9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

22:9 Then Doeg the Edomite, who was in charge of Saul's servants, answered and said, "I saw the son of Jesse coming to Nob, to Ahimelech son of Ahitub."

22:10 And he enquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.

22:10 And he asked the LORD for him, and provided him food, and gave him the sword of Goliath the Philistine.

22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.

22:11 Then the king summoned Ahimelech the priest, the son of Ahitub, and all his family's priests who were in Nob, and they all came to the king.

22:12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

22:12 And Saul said, Listen now, you son of Ahitub. And he answered, Here I am, my lord.

22:13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?

22:13 And Saul said to him, Why have you conspired against me, you and the son of Jesse, by giving him bread and a sword, and asking God for him, so that he would rise up against me, to ambush me, like today?

22:14 Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?

22:14 Then Ahimelech answered the king and said, "Who among your servants is as loyal as David, who is the king's son-in-law, does what you ask, and is respected in your household?"

22:15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

22:15 Did I then start asking God about him? Absolutely not: let the king not blame his servant, nor any member of my family: for your servant knew nothing about this, whether it was a little or a lot.

22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.

22:16 And the king said, You will definitely die, Ahimelech, along with your entire family.

22:17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.

22:17 And the king said to the soldiers around him, "Turn and kill the priests of the LORD, because their loyalty is with David, and they knew when he fled but didn’t tell me." But the king’s servants didn’t want to harm the priests of the LORD.

22:18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

22:18 And the king said to Doeg, “Go ahead and attack the priests.” So Doeg the Edomite turned and attacked the priests, and on that day he killed eighty-five people who were wearing a linen ephod.

22:19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.

22:19 And Nob, the city of the priests, he struck down with the sword, both men and women, children and infants, and oxen, and donkeys, and sheep, with the sword.

22:20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

22:20 One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and ran away to join David.

22:21 And Abiathar shewed David that Saul had slain the LORD's priests.

22:21 And Abiathar told David that Saul had killed the LORD's priests.

22:22 And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.

22:22 David said to Abiathar, "I knew that day when Doeg the Edomite was there that he would definitely tell Saul: I caused the deaths of everyone in your father's household."

22:23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.

22:23 Stay with me, don’t be afraid: for anyone who wants to take my life wants yours too: but with me, you will be safe.

23:1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.

23:1 Then they told David, "Look, the Philistines are attacking Keilah and stealing from the threshing floors."

23:2 Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.

23:2 So David asked the LORD, "Should I go and attack these Philistines?" The LORD replied to David, "Go and attack the Philistines and save Keilah."

23:3 And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?

23:3 And David's men said to him, Look, we're scared here in Judah: how much more afraid will we be if we go to Keilah to fight the armies of the Philistines?

23:4 Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.

23:4 Then David asked the LORD again. And the LORD answered him and said, "Get up, go down to Keilah; for I will hand the Philistines over to you."

23:5 So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.

23:5 So David and his men went to Keilah, fought the Philistines, took their livestock, and wiped them out in a major defeat. David rescued the people of Keilah.

23:6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.

23:6 And it happened that when Abiathar, the son of Ahimelech, escaped to David at Keilah, he came down holding an ephod.

23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.

23:7 It was reported to Saul that David had arrived in Keilah. Saul said, "God has handed him over to me, because he is trapped in a town with gates and locks."

23:8 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.

23:8 And Saul gathered all the people to go to war, to march on Keilah and capture David and his men.

23:9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

23:9 And David realized that Saul was secretly plotting against him; and he said to Abiathar the priest, Bring me the ephod.

23:10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.

23:10 Then David said, O LORD God of Israel, your servant has definitely heard that Saul is coming to Keilah to destroy the city because of me.

23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.

23:11 Will the men of Keilah hand me over to him? Will Saul come down, as your servant has heard? O LORD God of Israel, I ask you, tell your servant. And the LORD said, He will come down.

23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.

23:12 Then David asked, Will the people of Keilah hand me and my men over to Saul? And the LORD answered, They will hand you over.

23:13 Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.

23:13 Then David and his men, who were about six hundred, got up and left Keilah, going wherever they could. It was reported to Saul that David had escaped from Keilah, so he decided not to go after him.

23:14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.

23:14 David stayed in the wilderness in strongholds and remained on a mountain in the wilderness of Ziph. Saul searched for him every day, but God did not hand him over to Saul.

23:15 And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.

23:15 David realized that Saul had come out to take his life, and David was in the wilderness of Ziph, in a forest.

23:16 And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.

23:16 Jonathan, Saul's son, got up and went to David in the woods to encourage him in his faith.

23:17 And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.

23:17 And he said to him, Don’t be afraid: Saul, my father, won’t find you; you will be king over Israel, and I will be next to you; and Saul, my father, knows this too.

23:18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.

23:18 So the two of them made a promise before the LORD: David stayed in the woods, and Jonathan went home.

23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

23:19 Then the Ziphites approached Saul in Gibeah, saying, "Isn't David hiding with us in the strongholds in the woods, at the hill of Hachilah, which is south of Jeshimon?"

23:20 Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king's hand.

23:20 Now therefore, O king, come down according to all the desire of your soul to come down; and we will deliver him into the king's hands.

23:21 And Saul said, Blessed be ye of the LORD; for ye have compassion on me.

23:21 And Saul said, Blessed are you by the LORD; because you have shown kindness to me.

23:22 Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.

23:22 Go, please, prepare again, and find out where he hangs out, and who has seen him there: because I've been informed that he acts very cunningly.

23:23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.

23:23 So pay attention and be aware of all the hiding spots where he is concealing himself, and come back to me with certainty, and I will go with you. If he is in the land, I will seek him out among all the thousands of Judah.

23:24 And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.

23:24 So they got up and went to Ziph to find Saul, but David and his men were in the Maon wilderness, in the flatlands south of Jeshimon.

23:25 Saul also and his men went to seek him. And they told David; wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.

23:25 Saul and his men went to find him. They informed David, so he went down into a rock and stayed in the wilderness of Maon. When Saul found out, he chased after David in the wilderness of Maon.

23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.

23:26 And Saul went on one side of the mountain, while David and his men were on the other side. David rushed to escape because he was afraid of Saul, as Saul and his men surrounded David and his men to capture them.

23:27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.

23:27 But a messenger came to Saul, saying, "Quickly, come; for the Philistines have invaded the land."

23:28 Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.

23:28 So Saul stopped chasing David and went to fight the Philistines. That's why they named that place Selahammahlekoth.

23:29 And David went up from thence, and dwelt in strong holds at Engedi.

23:29 And David went up from there and lived in the strongholds at Engedi.

24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.

24:1 After Saul came back from chasing the Philistines, he was informed, "Look, David is in the wilderness of Engedi."

24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.

24:2 Then Saul took three thousand selected men from all of Israel and went to find David and his men in the rocky area of the wild goats.

24:3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.

24:3 He came to the sheep pens along the way, where there was a cave; and Saul went in to relieve himself. David and his men stayed at the back of the cave.

24:4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.

24:4 And David's men said to him, "Look, today is the day the LORD told you about when He said, 'I will hand your enemy over to you, and you can do with him whatever you think is best.'" Then David got up and secretly cut off a corner of Saul's robe.

24:5 And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.

24:5 Later on, David felt guilty because he had cut off a piece of Saul's robe.

24:6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD's anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.

24:6 And he said to his men, "The LORD forbid that I should do this to my master, the LORD's anointed, by raising my hand against him, since he is the anointed of the LORD."

24:7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.

24:7 So David kept his men calm with these words and didn't let them rise up against Saul. But Saul got up out of the cave and went on his way.

24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.

24:8 David also got up afterward, left the cave, and called out to Saul, saying, My lord the king. When Saul turned around, David lowered his face to the ground and bowed down.

24:9 And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?

24:9 And David said to Saul, "Why are you listening to what people are saying, that David is trying to harm you?"

24:10 Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD's anointed.

24:10 Look, today your eyes have seen how the LORD delivered you into my hands in the cave. Some told me to kill you, but I spared you; I said, I won’t lay a hand on my lord, because he is the LORD's anointed.

24:11 Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

24:11 Moreover, my father, look, yes, see the hem of your robe in my hand: for in that I cut off the hem of your robe, and did not kill you, know and see that there is neither wrongdoing nor offense in my hand, and I have not sinned against you; yet you are pursuing me to take my life.

24:12 The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.

24:12 May the LORD judge between you and me, and may the LORD take vengeance on you for me; but I will not lay a hand on you.

24:13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

24:13 As the old saying goes, Evil comes from the evil-doers: but my hand will not be against you.

24:14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.

24:14 Who is the king of Israel chasing after? Who are you pursuing? A dead dog? A flea?

24:15 The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.

24:15 So let the LORD be the judge, and decide between you and me, and see, and argue my case, and rescue me from your power.

24:16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.

24:16 When David finished speaking these words to Saul, Saul said, “Is that you, my son David?” And Saul raised his voice and cried.

24:17 And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.

24:17 And he said to David, "You're more righteous than I am, because you've treated me well, while I've treated you badly."

24:18 And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.

24:18 You have shown today how well you have treated me: because when the LORD had put me in your power, you didn’t kill me.

24:19 For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.

24:19 For if someone finds their enemy, will they just let them go? That's why the LORD will reward you for the good you have done for me today.

24:20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.

24:20 And now, look, I know for sure that you will definitely be king, and that the kingdom of Israel will be established in your hands.

24:21 Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.

24:21 So swear to me now by the LORD that you won't cut off my descendants after me and that you won't erase my name from my father's family.

24:22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.

24:22 And David swore to Saul. Then Saul went home, but David and his men went up to the stronghold.

25:1 And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

25:1 And Samuel died; and all the Israelites came together, mourned for him, and buried him in his house at Ramah. Then David got up and went down to the wilderness of Paran.

25:2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

25:2 There was a man in Maon who owned property in Carmel; he was a wealthy man with three thousand sheep and a thousand goats, and he was shearing his sheep in Carmel.

25:3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

25:3 Now the man's name was Nabal, and his wife's name was Abigail. She was a smart and attractive woman, but the man was rude and wicked in his actions; he belonged to the house of Caleb.

25:4 And David heard in the wilderness that Nabal did shear his sheep.

25:4 And David heard in the wilderness that Nabal was shearing his sheep.

25:5 And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:

25:5 And David sent out ten young men, and David said to the young men, Go up to Carmel, and visit Nabal, and greet him in my name:

25:6 And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.

25:6 And this is what you should say to the one who is doing well: Peace to you, peace to your home, and peace to everything you own.

25:7 And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.

25:7 And now I've heard that you have shearers. Your shepherds who were with us, we didn’t harm them, and nothing was missing from them while they were in Carmel.

25:8 Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.

25:8 Ask your young men, and they will show you. So let the young men find favor in your sight, for we have come on a good day; please give whatever you have on hand to your servants and to your son David.

25:9 And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased.

25:9 When David's young men arrived, they spoke to Nabal everything David had instructed them to say, and then they stopped.

25:10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

25:10 Nabal replied to David's servants, saying, "Who is David? And who is the son of Jesse? There are many servants these days who run away from their masters."

25:11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

25:11 Should I then take my bread, my water, and the meat I’ve prepared for my workers, and give it to people I don’t even know where they’re from?

25:12 So David's young men turned their way, and went again, and came and told him all those sayings.

25:12 So David's young men went back, and returned, and told him everything that had been said.

25:13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.

25:13 And David said to his men, "Put on your swords." So they each put on their swords, and David put on his sword too. About four hundred men went up after David, while two hundred stayed with the supplies.

25:14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.

25:14 But one of the young men told Abigail, Nabal's wife, saying, Look, David sent messengers from the wilderness to greet our master; and he insulted them.

25:15 But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

25:15 But the men treated us really well, and we weren’t harmed, nor did we miss anything, as long as we were in their company while we were in the fields:

25:16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.

25:16 They were a protection for us both day and night while we were with them tending the sheep.

25:17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.

25:17 Now, therefore, know and think about what you will do; for evil is planned against our master and his whole household, because he is such a worthless person that no one can speak to him.

25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.

25:18 Then Abigail quickly gathered two hundred loaves of bread, two bottles of wine, five prepared sheep, five measures of roasted grain, a hundred bunches of raisins, and two hundred cakes of figs, and placed them on donkeys.

25:19 And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.

25:19 And she said to her servants, "Go ahead of me; I’ll follow you soon." But she didn’t tell her husband Nabal.

25:20 And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them.

25:20 As she rode on the donkey, she came down by the cover on the hill, and, look, David and his men were coming down to meet her; and she encountered them.

25:21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

25:21 Now David said, "Surely I’ve kept everything this guy has in the wilderness for nothing, so that nothing was lost of all he had, and he has repaid me with evil for the good I did."

25:22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

25:22 So may God do to the enemies of David, and more, if I leave any of them alive by morning, anyone who urinates against the wall.

25:23 And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,

25:23 When Abigail saw David, she quickly got off the donkey, fell on her face before David, and bowed to the ground,

25:24 And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

25:24 And she fell at his feet and said, "My lord, let this sin fall on me. I ask you, let your servant speak in your presence and listen to the words of your servant."

25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

25:25 Please, my lord, don’t pay attention to this worthless man, Nabal. His name reflects who he is; Nabal means "fool," and he certainly acts like one. But I, your servant, didn’t see the young men you sent.

25:26 Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

25:26 So now, my lord, as the LORD lives and as your soul lives, since the LORD has kept you from shedding blood and taking vengeance into your own hands, let your enemies and those who wish evil upon my lord be like Nabal.

25:27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

25:27 And now, this blessing that your servant has brought to my lord, let it be given to the young men who follow my lord.

25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.

25:28 Please forgive the wrongdoing of your servant: for the LORD will surely establish a lasting dynasty for you; because you fight the battles of the LORD, and no evil has been found in you all your life.

25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

25:29 But there is a man who has come to hunt you down and take your life. However, the life of my lord will be securely tied up with the life of the LORD your God, and the lives of your enemies, He will throw away like stones from a sling.

25:30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

25:30 And it will happen that when the LORD has fulfilled all the good things He has promised my lord regarding you, and has made you ruler over Israel;

25:31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

25:31 I hope this will not cause you any distress or offense, my lord, whether it’s because you’ve shed blood without cause or because you’ve taken revenge. But when the LORD has treated you well, please remember your servant.

25:32 And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me:

25:32 And David said to Abigail, Blessed be the LORD God of Israel, who sent you today to meet me:

25:33 And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

25:33 And thank you for your wise advice, and thank you for keeping me from shedding blood today and from taking revenge with my own hands.

25:34 For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

25:34 For truly, as the LORD God of Israel lives, who has kept me from harming you, if you hadn't quickly come to meet me, there would have been nothing left of Nabal by morning.

25:35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

25:35 So David took from her what she had brought him, and said to her, "Go back home in peace; I have listened to you and accepted your request."

25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

25:36 Abigail went to Nabal, and he was having a feast in his house, like a king's feast. Nabal was feeling very happy because he was quite drunk, so she didn't say anything to him, either good or bad, until the morning light.

25:37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

25:37 But in the morning, after the wine had worn off from Nabal, and his wife had told him what had happened, his heart failed him, and he became like a stone.

25:38 And it came to pass about ten days after, that the LORD smote Nabal, that he died.

25:38 About ten days later, the LORD struck Nabal, and he died.

25:39 And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

25:39 When David heard that Nabal was dead, he said, "Praise the LORD, who has defended my honor against Nabal and kept me from harm. The LORD has brought Nabal's wickedness back on him." Then David sent for Abigail to talk to her about becoming his wife.

25:40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.

25:40 When David's servants arrived at Abigail's home in Carmel, they said to her, "David has sent us to take you as his wife."

25:41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.

25:41 And she got up, knelt down with her face to the ground, and said, Look, let your maidservant be a servant to wash the feet of the servants of my lord.

25:42 And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.

25:42 And Abigail quickly got up, got on a donkey, and rode off with five of her young women who followed her. She went after David's messengers and became his wife.

25:43 David also took Ahinoam of Jezreel; and they were also both of them his wives.

25:43 David also married Ahinoam from Jezreel, and they both became his wives.

25:44 But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.

25:44 But Saul had given Michal, his daughter and David's wife, to Phalti, the son of Laish, from Gallim.

26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?

26:1 The Ziphites went to Saul at Gibeah and said, "Isn't David hiding on the hill of Hachilah, opposite Jeshimon?"

26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.

26:2 Then Saul got up and went down to the wilderness of Ziph, taking three thousand select men of Israel with him to look for David in the wilderness of Ziph.

26:3 And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.

26:3 And Saul set up camp in the hill of Hachilah, which is in front of Jeshimon, along the road. But David stayed in the wilderness, and he noticed that Saul was coming after him into the wilderness.

26:4 David therefore sent out spies, and understood that Saul was come in very deed.

26:4 David sent out spies and learned that Saul had indeed come.

26:5 And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.

26:5 And David got up and went to the spot where Saul had set up camp. David saw where Saul was lying, with Abner son of Ner, the commander of his army. Saul was in the trench, and the troops were camped around him.

26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

26:6 Then David answered and said to Ahimelech the Hittite and to Abishai, the son of Zeruiah, Joab's brother, “Who will go down with me to Saul at the camp?” And Abishai replied, “I will go down with you.”

26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.

26:7 So David and Abishai went to the camp at night, and there was Saul sleeping in the trench, with his spear stuck in the ground beside him. But Abner and the soldiers were lying all around him.

26:8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

26:8 Then Abishai said to David, "God has delivered your enemy into your hands today. Let me strike him with the spear right to the ground, and I won’t hit him again."

26:9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?

26:9 And David said to Abishai, Don't kill him: for who can reach out their hand against the LORD's anointed and not be guilty?

26:10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

26:10 David said additionally, "As the LORD lives, the LORD will strike him down; either his time will come to die, or he'll go into battle and be killed."

26:11 The LORD forbid that I should stretch forth mine hand against the LORD's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.

26:11 The LORD forbid that I should reach out my hand against the LORD's chosen one: but, I ask you, take the spear that's by his pillow, and the jug of water, and let’s go.

26:12 So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.

26:12 So David took the spear and the water jug from Saul's bed; and they slipped away, and no one saw or knew anything, nor did anyone wake up: for they were all asleep; because a deep sleep from the LORD had fallen on them.

26:13 Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:

26:13 Then David moved to the other side and stood on top of a distant hill, with a wide gap between them:

26:14 And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?

26:14 And David shouted to the people and to Abner, son of Ner, saying, "Aren't you going to answer, Abner?" Then Abner replied, "Who are you that is calling to the king?"

26:15 And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

26:15 And David said to Abner, Aren't you a brave man? Who else in Israel is like you? So, why haven't you kept your master, the king, safe? Someone came in to try to kill your lord, the king.

26:16 This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD's anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.

26:16 What you've done isn't right. As the LORD lives, you deserve to die because you haven't protected your master, the LORD's anointed. Now, look where the king's spear is and the water jug that was by his head.

26:17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.

26:17 And Saul recognized David's voice and said, "Is this you, my son David?" David replied, "Yes, it is my voice, my lord, O king."

26:18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?

26:18 And he said, Why does my lord pursue his servant like this? What have I done? What wrongdoing is in my hands?

26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.

26:19 So now, I ask you, let my lord the king listen to what his servant has to say. If the LORD has prompted you to come against me, let Him accept an offering; but if it’s just people behind this, may they be cursed before the LORD, because they’ve forced me out today from living in the land the LORD has given me, telling me to go and serve other gods.

26:20 Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.

26:20 So now, please don't let my blood spill on the ground in front of the LORD: for the king of Israel has come out to chase after a flea, just like someone hunting a partridge in the hills.

26:21 Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

26:21 Then Saul said, "I have sinned. Come back, my son David, because I won’t do you any more harm. Your life has been so valuable to me today. Look, I’ve acted like a fool and made some serious mistakes."

26:22 And David answered and said, Behold the king's spear! and let one of the young men come over and fetch it.

26:22 David answered, "Here is the king's spear! Let one of the young men come over and get it."

26:23 The LORD render to every man his righteousness and his faithfulness; for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD's anointed.

26:23 The LORD will repay each person according to their righteousness and faithfulness; for today the LORD handed you over to me, but I did not want to harm the LORD's anointed.

26:24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.

26:24 And, look, since your life has meant so much to me today, let my life be just as valued in the eyes of the LORD, and may He rescue me from all troubles.

26:25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.

26:25 Then Saul said to David, "Blessed are you, my son David: you will accomplish great things and continue to succeed." So David went on his way, and Saul went back to his place.

27:1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.

27:1 And David thought to himself, "I'll eventually be killed by Saul. The best thing for me to do is to quickly escape to the land of the Philistines. Then Saul will stop looking for me in Israel, and I'll be safe from him."

27:2 And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.

27:2 David got up and crossed over with the six hundred men who were with him to Achish, the son of Maoch, king of Gath.

27:3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

27:3 And David lived with Achish in Gath, he and his men, each man with his family, including David with his two wives, Ahinoam the Jezreelite and Abigail the Carmelite, Nabal's wife.

27:4 And it was told Saul that David was fled to Gath: and he sought no more again for him.

27:4 And it was reported to Saul that David had escaped to Gath, and he no longer looked for him.

27:5 And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

27:5 And David said to Achish, “If I have found favor in your eyes, please give me a place in one of the towns in the countryside so I can live there. Why should your servant live in the royal city with you?”

27:6 Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.

27:6 Then Achish gave him Ziklag that day; therefore, Ziklag belongs to the kings of Judah to this day.

27:7 And the time that David dwelt in the country of the Philistines was a full year and four months.

27:7 During the time that David lived in the land of the Philistines, it was a full year and four months.

27:8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.

27:8 And David and his men went up and attacked the Geshurites, the Gezrites, and the Amalekites, because those nations had long been the inhabitants of the land, as you travel to Shur, all the way to the land of Egypt.

27:9 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.

27:9 And David attacked the land, leaving no man or woman alive, and took the sheep, the oxen, the donkeys, the camels, and everything else, and he returned to Achish.

27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.

27:10 And Achish asked, "Where have you been today?" And David replied, "To the south of Judah, to the south of the Jerahmeelites, and to the south of the Kenites."

27:11 And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

27:11 And David kept neither man nor woman alive to bring news to Gath, saying, "Otherwise, they might tell about us, saying, 'David did this,' and this will be his way as long as he lives in the land of the Philistines."

27:12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.

27:12 And Achish believed David, saying, He has made his people Israel completely dislike him; so he will be my servant forever.

28:1 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

28:1 During those days, the Philistines assembled their armies for war to fight Israel. Achish said to David, "You can be sure that you and your men will go out to battle with me."

28:2 And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.

28:2 And David said to Achish, "You will surely know what your servant can do." And Achish said to David, "So I will make you my personal bodyguard forever."

28:3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

28:3 Now Samuel was dead, and all of Israel mourned for him and buried him in Ramah, his own city. Saul had also removed the mediums and wizards from the land.

28:4 And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.

28:4 The Philistines gathered and went to set up camp at Shunem, while Saul gathered all of Israel and they camped at Gilboa.

28:5 And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.

28:5 When Saul saw the Philistine army, he was terrified, and his heart was filled with fear.

28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

28:6 When Saul asked the LORD, the LORD didn't answer him, not through dreams, not through Urim, and not through prophets.

28:7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.

28:7 Then Saul said to his servants, "Find me a woman who has a familiar spirit so I can go to her and ask her about it." His servants replied, "Look, there’s a woman with a familiar spirit in Endor."

28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.

28:8 So Saul disguised himself and put on different clothes. He went out with two men and they arrived at the woman’s place at night. He said, "Please, consult your spirit for me and bring up the person I name to you."

28:9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?

28:9 And the woman said to him, Look, you know what Saul has done, how he has removed those who have familiar spirits and the wizards from the land. Why then are you setting a trap for my life, to bring about my death?

28:10 And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.

28:10 And Saul swore to her by the LORD, saying, As the LORD lives, you will not face any punishment for this.

28:11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.

28:11 Then the woman said, Who should I bring up for you? And he replied, Bring me up Samuel.

28:12 And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.

28:12 And when the woman saw Samuel, she shouted loudly: and the woman said to Saul, Why have you tricked me? for you are Saul.

28:13 And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.

28:13 And the king said to her, Don’t be afraid: what did you see? And the woman said to Saul, I saw spirits coming up from the ground.

28:14 And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.

28:14 And he asked her, "What does he look like?" She replied, "An old man is coming up, and he's wearing a robe." And Saul realized that it was Samuel, so he bent down with his face to the ground and bowed.

28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

28:15 And Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in deep distress; the Philistines are waging war against me, and God has left me. He doesn’t answer me anymore, either through prophets or dreams. That’s why I called you, so you can tell me what I should do.”

28:16 Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?

28:16 Then Samuel said, "Why are you asking me, since the LORD has left you and has become your enemy?"

28:17 And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:

28:17 And the LORD has done to him as he spoke through me: for the LORD has taken the kingdom away from you and given it to your neighbor, to David.

28:18 Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.

28:18 Because you did not listen to the voice of the LORD, nor carry out his fierce anger against Amalek, the LORD has brought this upon you today.

28:19 Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.

28:19 Furthermore, the LORD will also hand over Israel along with you to the Philistines: tomorrow you and your sons will be with me; the LORD will also give the army of Israel into the hands of the Philistines.

28:20 Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

28:20 Then Saul fell down flat on the ground, terrified by Samuel's words; he had no strength left in him because he hadn't eaten any food all day or night.

28:21 And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.

28:21 The woman went to Saul, saw that he was deeply troubled, and said to him, "Look, your servant has listened to you, and I’ve put my life at risk, following the words you spoke to me."

28:22 Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.

28:22 Now, I ask you to listen to me, your servant, and let me put a piece of bread in front of you; eat it so you can have the strength to continue on your way.

28:23 But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.

28:23 But he refused and said, "I will not eat." However, his servants, along with the woman, pressured him, and he listened to them. So he got up from the ground and sat on the bed.

28:24 And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:

28:24 And the woman had a fat calf in the house; and she quickly went out, killed it, took flour, kneaded it, and made unleavened bread from it:

28:25 And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.

28:25 And she brought it to Saul and his servants, and they ate. Then they got up and left that night.

29:1 Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.

29:1 Now the Philistines gathered all their armies at Aphek, and the Israelites camped by a spring in Jezreel.

29:2 And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish.

29:2 The lords of the Philistines marched by the hundreds and thousands, but David and his men followed behind with Achish.

29:3 Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?

29:3 Then the leaders of the Philistines asked, "What are these Hebrews doing here?" And Achish replied to the Philistine leaders, "Isn't this David, the servant of Saul, the king of Israel? He’s been with me for a while now, and I haven't found anything wrong with him since he joined me up to now."

29:4 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?

29:4 The rulers of the Philistines were angry with him; and the rulers of the Philistines said to him, "Send this guy back so he can return to the place you assigned him, and don't let him come with us to battle, or he might become an enemy to us in the fight. How could he win back his master? Wouldn't it have to be with the heads of these men?"

29:5 Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?

29:5 Isn't this David, about whom they sang to each other in dances, saying, Saul killed his thousands, and David his tens of thousands?

29:6 Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

29:6 Then Achish called David and said to him, "Surely, as the LORD lives, you have been upright, and your coming and going with me among the troops is good in my eyes; for I have not found anything wrong in you since the day you came to me until now. Nevertheless, the lords do not favor you."

29:7 Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.

29:7 So now go back and leave in peace, so you don’t upset the lords of the Philistines.

29:8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?

29:8 And David said to Achish, "But what have I done? What have you found in your servant for all the time I've been with you up to this day, that I can't go fight against the enemies of my lord the king?"

29:9 And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.

29:9 And Achish answered David, "I know that you are good in my eyes, like an angel of God. However, the leaders of the Philistines have said, 'He must not go up with us to the battle.'"

29:10 Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

29:10 So now get up early in the morning with your master's servants who have come with you, and as soon as you have risen early in the morning and it’s light, leave.

29:11 So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.

29:11 So David and his men got up early in the morning to head back to the land of the Philistines. Meanwhile, the Philistines went up to Jezreel.

30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;

30:1 When David and his men arrived at Ziklag on the third day, they found that the Amalekites had attacked the south, invaded Ziklag, struck it down, and set it on fire;

30:2 And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.

30:2 They took the women captives who were there. They didn't kill anyone, big or small, but carried them away and continued on their way.

30:3 So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.

30:3 So David and his men arrived at the city, and, look, it had been burned to the ground; and their wives, sons, and daughters had been taken captive.

30:4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.

30:4 Then David and the people who were with him raised their voices and cried until they had no strength left to weep.

30:5 And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

30:5 David's two wives were taken captive, Ahinoam from Jezreel, and Abigail, the wife of Nabal from Carmel.

30:6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.

30:6 David was deeply troubled because the people talked about stoning him, as each person was upset for their sons and daughters. But David found strength in the LORD his God.

30:7 And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

30:7 And David said to Abiathar the priest, Ahimelech's son, "Please bring me the ephod." And Abiathar brought the ephod to David.

30:8 And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.

30:8 David asked the LORD, "Should I chase after this group? Will I catch up to them?" The LORD replied, "Pursue them, for you will definitely catch up and recover everything."

30:9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.

30:9 So David went, along with the six hundred men who were with him, and they arrived at the brook Besor, where those who stayed behind waited.

30:10 But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.

30:10 But David chased after them, along with four hundred men; two hundred stayed behind because they were too exhausted to cross the brook Besor.

30:11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;

30:11 They found an Egyptian in the field, brought him to David, gave him bread, and he ate; they also made him drink water;

30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.

30:12 They gave him a piece of fig cake and two bunches of raisins. After he ate, he felt better because he hadn’t eaten any bread or drunk any water for three days and three nights.

30:13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.

30:13 And David said to him, "Who do you belong to? Where are you from?" And he answered, "I am a young man from Egypt, a servant of an Amalekite. My master left me because I got sick three days ago."

30:14 We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

30:14 We launched an attack on the south of the Cherethites, the coastline that belongs to Judah, and the southern part of Caleb; and we set Ziklag on fire.

30:15 And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.

30:15 And David said to him, "Can you take me down to this group?" And he replied, "Swear to me by God that you won’t kill me or hand me over to my master, and I will take you down to this group."

30:16 And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

30:16 And when he brought him down, there they were, scattered all over the land, eating, drinking, and dancing, celebrating all the great loot they had taken from the Philistines and from the land of Judah.

30:17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

30:17 And David struck them down from twilight until the evening of the next day, and not a single man escaped except for four hundred young men who rode off on camels and fled.

30:18 And David recovered all that the Amalekites had carried away: and David rescued his two wives.

30:18 And David got back everything the Amalekites had taken, and he rescued his two wives.

30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.

30:19 And they didn’t miss anything, whether small or large, whether sons or daughters, whether goods or anything they had taken: David got everything back.

30:20 And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David's spoil.

30:20 And David took all the flocks and herds that they drove in front of the other cattle, and said, This is David's loot.

30:21 And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.

30:21 David reached the two hundred men who were too exhausted to follow him. They had stayed behind at the brook Besor. They came out to meet David and the others with him. When David got close to them, he greeted them.

30:22 Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.

30:22 Then all the evil men and troublemakers from those who were with David answered and said, "Since they didn't go with us, we won't share any of the loot we recovered with them, except for each man's wife and children, so they can take them and go."

30:23 Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.

30:23 Then David said, "You shouldn’t act like this, my brothers, with what the LORD has given us. He has protected us and handed over the enemies who came against us."

30:24 For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.

30:24 For who will listen to you in this matter? Just as the share of those who go down to battle is, so shall the share of those who stay with the supplies be: they shall share equally.

30:25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.

30:25 And it has been that way since that day, that he established it as a law and a rule for Israel until now.

30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;

30:26 When David arrived at Ziklag, he sent some of the plunder to the elders of Judah, to his friends, saying, “Here’s a gift for you from the spoil of the enemies of the LORD;”

30:27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,

30:27 To those in Bethel, and to those in south Ramoth, and to those in Jattir,

30:28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,

30:28 And to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,

30:29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,

30:29 And to those who were in Rachal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,

30:30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,

30:30 And to those who were in Hormah, and to those who were in Chorashan, and to those who were in Athach,

30:31 And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.

30:31 And to those who were in Hebron, and to all the places where David and his men usually went.

31:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

31:1 Now the Philistines battled against Israel, and the men of Israel ran away from the Philistines, falling down dead on Mount Gilboa.

31:2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul's sons.

31:2 The Philistines relentlessly pursued Saul and his sons, and they killed Jonathan, Abinadab, and Melchishua, the sons of Saul.

31:3 And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.

31:3 The battle raged fiercely against Saul, and the archers struck him; and he was seriously wounded by the archers.

31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

31:4 Then Saul said to his armor-bearer, "Draw your sword and stab me with it; otherwise, these uncircumcised men will come and stab me and mistreat me." But his armor-bearer was very afraid and wouldn’t do it. So, Saul took a sword and fell on it.

31:5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.

31:5 And when his armor bearer saw that Saul was dead, he also fell on his sword and died with him.

31:6 So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.

31:6 So Saul died, along with his three sons, his armor bearer, and all his men, on the same day.

31:7 And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.

31:7 When the Israelites on the other side of the valley and those across the Jordan saw that the Israelites were fleeing and that Saul and his sons were dead, they abandoned their cities and ran away; and the Philistines came and settled in them.

31:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.

31:8 The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa.

31:9 And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.

31:9 They beheaded him, took off his armor, and sent it throughout the land of the Philistines to announce it in the temples of their idols and to the people.

31:10 And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.

31:10 They placed his armor in the temple of Ashtaroth and hung his body on the wall of Bethshan.

31:11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;

31:11 And when the people of Jabeshgilead heard what the Philistines had done to Saul;

31:12 All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.

31:12 All the brave men got up, traveled all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan. They went to Jabesh and burned them there.

31:13 And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.

31:13 They took their bones and buried them under a tree at Jabesh, and mourned for seven days.














2 Samuel

Chapter

Chapter

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1:1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

1:1 After Saul died, David returned from defeating the Amalekites and stayed two days in Ziklag;

1:2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

1:2 On the third day, a man came out of Saul's camp with his clothes torn and dirt on his head. When he approached David, he fell to the ground and showed respect.

1:3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

1:3 And David asked him, "Where did you come from?" And he replied, "I escaped from the camp of Israel."

1:4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

1:4 And David asked him, "What happened? Please, tell me." He replied, "The troops have fled from the battle, and many of them are dead; Saul and his son Jonathan are also dead."

1:5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?

1:5 And David asked the young man who told him, "How do you know that Saul and his son Jonathan are dead?"

1:6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.

1:6 And the young man who reported this said, As I happened to come across mount Gilboa, I saw Saul leaning on his spear; and look, the chariots and horsemen were closing in on him.

1:7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.

1:7 And when he turned around, he saw me and called out to me. I responded, Here I am.

1:8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.

1:8 And he said to me, Who are you? And I answered him, I am an Amalekite.

1:9 He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.

1:9 He said to me again, "Please, stand over me and kill me, because I am in such anguish, and my life is still in me."

1:10 So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

1:10 So I stood over him and killed him, because I was certain he wouldn't survive after he had fallen. I took the crown from his head and the bracelet from his arm, and I’ve brought them here to my lord.

1:11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

1:11 Then David tore his clothes, and all the men with him did the same:

1:12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.

1:12 And they grieved, cried, and fasted until evening, for Saul, for his son Jonathan, for the LORD's people, and for the house of Israel; because they had fallen by the sword.

1:13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.

1:13 And David asked the young man who told him, “Where are you from?” And he answered, “I am the son of a stranger, an Amalekite.”

1:14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD's anointed?

1:14 And David said to him, Why weren't you afraid to reach out and harm the LORD's chosen one?

1:15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.

1:15 And David called one of the young men and said, "Go over there and kill him." So he struck him, and he died.

1:16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.

1:16 And David said to him, Your blood be on your own head; for your mouth has testified against you, saying, I have killed the LORD's anointed.

1:17 And David lamented with this lamentation over Saul and over Jonathan his son:

1:17 And David mourned this lament over Saul and his son Jonathan:

1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

1:18 (He also instructed them to teach the children of Judah how to use the bow: look, it is written in the book of Jasher.)

1:19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!

1:19 The beauty of Israel lies dead on your high places: how the mighty have fallen!

1:20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

1:20 Don't tell it in Gath, don't broadcast it in the streets of Askelon; otherwise the daughters of the Philistines will celebrate, and the daughters of the uncircumcised will gloat.

1:21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

1:21 You mountains of Gilboa, may you have no dew or rain, and may your fields not bear offerings: for there the shield of the mighty is disgracefully thrown away, the shield of Saul, as if he had never been anointed with oil.

1:22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

1:22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return empty.

1:23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

1:23 Saul and Jonathan were dear and enjoyable in their lives, and in their death they weren't separated: they were faster than eagles, they were stronger than lions.

1:24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.

1:24 Daughters of Israel, mourn for Saul, who dressed you in scarlet and other luxuries, who adorned your clothes with gold jewelry.

1:25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.

1:25 How the mighty have fallen in the middle of the battle! Oh Jonathan, you were killed in your high places.

1:26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

1:26 I am upset for you, my brother Jonathan: you have been very pleasant to me; your love for me was incredible, exceeding the love of women.

1:27 How are the mighty fallen, and the weapons of war perished!

1:27 How the mighty have fallen, and the weapons of war have been destroyed!

2:1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.

2:1 After this, David asked the LORD, "Should I go up to any of the cities of Judah?" The LORD replied, "Go up." David then asked, "Where should I go?" The LORD said, "To Hebron."

2:2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.

2:2 So David went up there, along with his two wives, Ahinoam the Jezreelitess and Abigail, the widow of Nabal the Carmelite.

2:3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.

2:3 And David brought his men along with their families, and they settled in the towns of Hebron.

2:4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.

2:4 The men of Judah came, and there they anointed David as king over the house of Judah. They informed David that the men of Jabeshgilead were the ones who buried Saul.

2:5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.

2:5 And David sent messengers to the men of Jabeshgilead and said to them, "Blessed are you by the LORD, because you have shown this kindness to your lord, Saul, and have buried him."

2:6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.

2:6 And now the LORD will show you kindness and truth, and I will also repay you for this kindness because you have done this.

2:7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.

2:7 So now, let your hands be strong, and be brave: because your leader Saul is dead, and the people of Judah have anointed me king over them.

2:8 But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;

2:8 But Abner, the son of Ner and commander of Saul's army, took Ishbosheth, the son of Saul, and brought him to Mahanaim;

2:9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.

2:9 And made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all of Israel.

2:10 Ishbosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.

2:10 Ishbosheth, Saul's son, was forty years old when he started ruling over Israel, and he ruled for two years. However, the house of Judah followed David.

2:11 And the time that David was king in Hebron over the house of Judah was seven years and six months.

2:11 David was king in Hebron over the house of Judah for seven years and six months.

2:12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.

2:12 And Abner son of Ner, along with the servants of Ishbosheth son of Saul, went out from Mahanaim to Gibeon.

2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.

2:13 Joab, the son of Zeruiah, and David's servants went out and met by the pool of Gibeon. They sat down, one on one side of the pool and the other on the opposite side.

2:14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

2:14 Abner said to Joab, "Let's have the young men stand up and entertain us." Joab replied, "Let them stand up."

2:15 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.

2:15 Then twelve men from Benjamin, who were loyal to Ishbosheth the son of Saul, and twelve of David's servants arose and went over.

2:16 And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.

2:16 And each one grabbed his friend by the head and plunged his sword into his friend’s side; so they both fell down together. That’s why that place was called Helkathhazzurim, which is in Gibeon.

2:17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.

2:17 And that day, there was a fierce battle; Abner was defeated, and the men of Israel fell before David's soldiers.

2:18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.

2:18 And there were three sons of Zeruiah there, Joab, Abishai, and Asahel; and Asahel was as quick on his feet as a wild deer.

2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.

2:19 Asahel chased after Abner, and as he ran, he didn't turn to the right or left while he was following Abner.

2:20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.

2:20 Then Abner looked behind him and said, "Are you Asahel?" And he answered, "I am."

2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.

2:21 And Abner said to him, "Turn aside to your right or left and grab one of the young men and take his armor." But Asahel refused to turn away from following him.

2:22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

2:22 And Abner said again to Asahel, "Step aside from following me. Why should I strike you down? How could I face your brother Joab after that?"

2:23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.

2:23 But he refused to back down, so Abner struck him with the butt end of the spear under the fifth rib, and the spear came out the other side. He fell there and died on the spot, and everyone who came to where Asahel fell and died just stood there.

2:24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.

2:24 Joab and Abishai chased after Abner, and the sun set as they reached the hill of Ammah, which is located before Giah along the route through the wilderness of Gibeon.

2:25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.

2:25 The men of Benjamin came together after Abner, formed a united group, and stood on top of a hill.

2:26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

2:26 Then Abner called out to Joab and said, "Will the sword keep killing forever? Don't you realize it will lead to bitterness in the end? How much longer until you tell the people to stop chasing their brothers?"

2:27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.

2:27 And Joab said, As God lives, if you hadn't spoken, then in the morning everyone would have gone back to following his brother.

2:28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.

2:28 So Joab sounded a trumpet, and everyone stopped, no longer chasing after Israel or fighting anymore.

2:29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.

2:29 And Abner and his men traveled all night through the plain, crossed the Jordan, went through all of Bithron, and arrived at Mahanaim.

2:30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.

2:30 Joab came back after pursuing Abner, and when he had assembled all the people, there were nineteen men missing from David's servants, along with Asahel.

2:31 But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died.

2:31 But David's servants had killed some of the men from Benjamin and Abner's troops, so that three hundred and sixty men died.

2:32 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

2:32 They gathered Asahel and buried him in his father's tomb, which was in Bethlehem. Joab and his men traveled all night and arrived in Hebron at dawn.

3:1 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

3:1 There was a long war between Saul's family and David's family, but David became stronger and stronger, while Saul's family became weaker and weaker.

3:2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;

3:2 David had sons born to him in Hebron, and his firstborn was Amnon, by Ahinoam the Jezreelitess;

3:3 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

3:3 And his second son was Chileab, whose mother was Abigail, the wife of Nabal the Carmelite; and the third was Absalom, the son of Maacah, the daughter of Talmai, king of Geshur;

3:4 And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

3:4 And the fourth was Adonijah, the son of Haggith; and the fifth was Shephatiah, the son of Abital;

3:5 And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.

3:5 And the sixth was Ithream, by Eglah, David's wife. These were born to David in Hebron.

3:6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.

3:6 And it happened, while there was a conflict between the house of Saul and the house of David, that Abner strengthened himself for the house of Saul.

3:7 And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?

3:7 And Saul had a concubine named Rizpah, the daughter of Aiah. Ishbosheth asked Abner, "Why did you go into my father's concubine?"

3:8 Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

3:8 Then Abner became very angry at Ishbosheth's words and said, "Am I a dog's head? I’ve shown kindness today to the house of Saul, your father, and to his brothers and friends, and I haven’t handed you over to David, so why are you blaming me today for this woman?"

3:9 So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;

3:9 So may God deal with Abner, and even more, unless I do to him what the LORD has sworn to David;

3:10 To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.

3:10 To transfer the kingdom from the house of Saul and establish the throne of David over Israel and Judah, from Dan to Beersheba.

3:11 And he could not answer Abner a word again, because he feared him.

3:11 And he couldn't say another word to Abner because he was afraid of him.

3:12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.

3:12 And Abner sent messengers to David on his behalf, saying, "Whose land is this?" also saying, "Make an alliance with me, and look, my hand will be with you to unite all of Israel under you."

3:13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.

3:13 And he said, Alright; I will make a deal with you: but there's one thing I need from you, which is, you won’t come to see me unless you first bring Michal, Saul's daughter, when you come to visit.

3:14 And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

3:14 And David sent messengers to Ishbosheth, Saul's son, saying, "Give me back my wife Michal, whom I married for a hundred Philistine foreskins."

3:15 And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish.

3:15 And Ishbosheth sent and took her from her husband, Phaltiel, the son of Laish.

3:16 And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.

3:16 And her husband followed her, crying as he went, all the way to Bahurim. Then Abner said to him, "Go back." And he went back.

3:17 And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:

3:17 And Abner spoke with the leaders of Israel, saying, You once looked for David to be your king:

3:18 Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.

3:18 Now go ahead and do it: for the LORD has spoken about David, saying, By the hand of my servant David, I will rescue my people Israel from the Philistines and from all their enemies.

3:19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.

3:19 Abner spoke to the leaders of Benjamin and then went to talk to David in Hebron about everything that was in the best interest of Israel and what was best for the entire house of Benjamin.

3:20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.

3:20 So Abner went to David in Hebron, along with twenty men. And David prepared a feast for Abner and the men who were with him.

3:21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.

3:21 And Abner said to David, "I will get up and go gather all of Israel for my lord the king, so they can make a pact with you, and you can reign over everything your heart desires." David sent Abner on his way, and he left in peace.

3:22 And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.

3:22 And, look, the servants of David and Joab returned from chasing a group and brought back a lot of loot with them; but Abner wasn't with David in Hebron because he had sent him away, and he left in peace.

3:23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.

3:23 When Joab and all the troops with him arrived, they informed Joab, saying, "Abner son of Ner came to the king, and he has sent him away, and he is gone in peace."

3:24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?

3:24 Then Joab went to the king and said, "What have you done? Look, Abner came to you; why did you send him away? Now he's completely gone."

3:25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.

3:25 You know Abner son of Ner, that he came to trick you and to find out your movements and what you do.

3:26 And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.

3:26 And when Joab returned to David, he sent messengers after Abner, who brought him back from the well of Sirah; but David was not aware of it.

3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

3:27 And when Abner got back to Hebron, Joab pulled him aside at the gate to talk to him privately and then stabbed him under the fifth rib, causing his death, because of the blood of Asahel, his brother.

3:28 And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:

3:28 And afterward when David heard it, he said, "I and my kingdom are innocent before the LORD forever regarding the blood of Abner the son of Ner."

3:29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

3:29 Let it rest on Joab and his entire family; and may there never be anyone from Joab's house who is infertile, a leper, dependent on a cane, falls by the sword, or goes hungry.

3:30 So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

3:30 So Joab and his brother Abishai killed Abner because he had killed their brother Asahel at Gibeon during the battle.

3:31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.

3:31 And David said to Joab and all the people who were with him, Tear your clothes, put on sackcloth, and mourn for Abner. King David himself followed the coffin.

3:32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.

3:32 They buried Abner in Hebron, and the king raised his voice and cried at Abner's grave, and everyone else cried as well.

3:33 And the king lamented over Abner, and said, Died Abner as a fool dieth?

3:33 And the king mourned for Abner and said, Did Abner die like a fool?

3:34 Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.

3:34 Your hands were not tied, nor your feet put in chains: just like a man falls before evil people, so did you fall. And all the people wept again for you.

3:35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

3:35 And when all the people came to persuade David to eat meat while it was still daytime, David swore, saying, So help me God, and even more, if I eat bread or anything else until the sun sets.

3:36 And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.

3:36 And everyone noticed it, and it made them happy, since whatever the king did made all the people happy.

3:37 For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

3:37 For everyone and all of Israel realized that day that it was not the king's decision to kill Abner, the son of Ner.

3:38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?

3:38 And the king said to his servants, "Don't you know that today a prince and a great man have fallen in Israel?"

3:39 And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.

3:39 Today I am feeling weak, even though I am the anointed king; and these men, the sons of Zeruiah, are too tough for me. The LORD will repay the wrongdoer according to their wicked deeds.

4:1 And when Saul's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.

4:1 When Saul's son heard that Abner was dead in Hebron, he lost strength, and all the Israelites were worried.

4:2 And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin.

4:2 Saul's son had two men who were leaders of groups: one was named Baanah, and the other was Rechab, the sons of Rimmon, a Beerothite, from the tribe of Benjamin. (Beeroth was also considered part of Benjamin.)

4:3 And the Beerothites fled to Gittaim, and were sojourners there until this day.)

4:3 The Beerothites escaped to Gittaim and have been living there as temporary residents up to today.)

4:4 And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

4:4 Jonathan, Saul's son, had a son who was disabled in his feet. He was five years old when the news came about Saul and Jonathan from Jezreel. His nurse picked him up and ran, but in her hurry to escape, he fell and became lame. His name was Mephibosheth.

4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.

4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went and arrived around midday at the house of Ishbosheth, who was lying on a bed at noon.

4:6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.

4:6 They came into the house as if they were there to get some wheat, and they struck him under the fifth rib; Rechab and his brother Baanah managed to escape.

4:7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.

4:7 For when they entered the house, he was lying on his bed in his bedroom. They attacked him, killed him, beheaded him, and took his head, then escaped across the plain all night.

4:8 And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.

4:8 They brought Ishbosheth's head to David at Hebron and said to the king, "Look, here’s the head of Ishbosheth, the son of Saul, your enemy who wanted to kill you. The LORD has avenged you today, my lord the king, against Saul and his descendants."

4:9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,

4:9 David replied to Rechab and Baanah, the sons of Rimmon the Beerothite, saying, "As the LORD lives, who has rescued my life from all trouble,

4:10 When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:

4:10 When someone told me, "Look, Saul is dead," thinking they were bringing good news, I grabbed him and killed him in Ziklag, believing that I would reward him for his news:

4:11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

4:11 How much worse is it when evil people kill a good person in his own home, on his own bed? Shouldn't I now demand justice for his death from you, and remove you from the earth?

4:12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.

4:12 And David ordered his young men to kill them, then they cut off their hands and feet and hung them over the pool in Hebron. But they took the head of Ishbosheth and buried it in Abner's tomb in Hebron.

5:1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.

5:1 Then all the tribes of Israel came to David at Hebron and said, "Look, we are your own people."

5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.

5:2 Also in the past, when Saul was our king, you were the one who led and brought Israel in and out. The LORD said to you, 'You will take care of my people Israel, and you will be their leader.'

5:3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.

5:3 So all the leaders of Israel gathered with the king in Hebron; and King David made a covenant with them in Hebron before the LORD: and they anointed David as king over Israel.

5:4 David was thirty years old when he began to reign, and he reigned forty years.

5:4 David was thirty years old when he started his reign, and he ruled for forty years.

5:5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

5:5 In Hebron, he ruled over Judah for seven years and six months, and in Jerusalem, he ruled for thirty-three years over all Israel and Judah.

5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

5:6 And the king and his men went to Jerusalem to the Jebusites, the people living there. They said to David, "You won’t be able to enter here unless you take away the blind and the lame," thinking that David could never get in.

5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.

5:7 Nevertheless, David captured the stronghold of Zion; this is the city of David.

5:8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

5:8 And David said on that day, "Whoever climbs up to the gutter and strikes down the Jebusites, along with the lame and the blind whom David despises, will be the chief and captain." That's why they said, "The blind and the lame shouldn't enter the house."

5:9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.

5:9 So David lived in the stronghold and named it the city of David. And David built around from Millo and inward.

5:10 And David went on, and grew great, and the LORD God of hosts was with him.

5:10 And David continued to thrive and become powerful, and the LORD God of hosts was with him.

5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.

5:11 And Hiram, the king of Tyre, sent messengers to David along with cedar trees, carpenters, and masons; and they built a house for David.

5:12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.

5:12 And David realized that the LORD had made him king over Israel and that he had lifted up his kingdom for the sake of his people Israel.

5:13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

5:13 And David took more concubines and wives from Jerusalem after he came back from Hebron, and more sons and daughters were born to David.

5:14 And these be the names of those that were born unto him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,

5:14 And here are the names of those who were born to him in Jerusalem: Shammuah, Shobab, Nathan, and Solomon,

5:15 Ibhar also, and Elishua, and Nepheg, and Japhia,

5:15 Ibhar, Elishua, Nepheg, and Japhia,

5:16 And Elishama, and Eliada, and Eliphalet.

5:16 And Elishama, and Eliada, and Eliphalet.

5:17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.

5:17 But when the Philistines heard that David had been anointed king over Israel, they all came to find David; and David heard about it and went down to the stronghold.

5:18 The Philistines also came and spread themselves in the valley of Rephaim.

5:18 The Philistines also came and set up camp in the valley of Rephaim.

5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.

5:19 And David asked the LORD, "Should I go fight the Philistines? Will You hand them over to me?" And the LORD replied to David, "Go ahead; I will definitely hand the Philistines over to you."

5:20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.

5:20 David arrived at Baalperazim, and he defeated them there. He said, “The LORD has burst out against my enemies like a flood.” That's why he named that place Baalperazim.

5:21 And there they left their images, and David and his men burned them.

5:21 And there they left their idols, and David and his men burned them.

5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.

5:22 And the Philistines came back again and set up camp in the valley of Rephaim.

5:23 And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.

5:23 When David asked the LORD, He said, "Don't go up; instead, circle around behind them and come up against them near the mulberry trees."

5:24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.

5:24 And when you hear the sound of footsteps in the tops of the mulberry trees, get ready, because then the LORD will go out before you to defeat the Philistine army.

5:25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.

5:25 And David did this, just as the LORD had commanded him; and he struck the Philistines from Geba all the way to Gazer.

6:1 Again, David gathered together all the chosen men of Israel, thirty thousand.

6:1 Again, David brought together all the selected men of Israel, thirty thousand.

6:2 And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.

6:2 Then David got up and went with all the people who were with him from Baale of Judah to bring up the ark of God, which is called by the name of the LORD of hosts who dwells between the cherubim.

6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.

6:3 They put the ark of God on a new cart and took it out of the house of Abinadab in Gibeah. Uzzah and Ahio, the sons of Abinadab, drove the new cart.

6:4 And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.

6:4 They took it from the house of Abinadab, which was at Gibeah, carrying the ark of God, and Ahio went ahead of the ark.

6:5 And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.

6:5 And David and all the people of Israel played before the LORD with all kinds of instruments made of cedar wood, including harps, lyres, tambourines, trumpets, and cymbals.

6:6 And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.

6:6 When they arrived at Nachon's threshing floor, Uzzah reached out his hand to steady the ark of God because the oxen stumbled.

6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.

6:7 And the Lord was angry with Uzzah; and He struck him there for his mistake; and he died there by the ark of God.

6:8 And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.

6:8 David was upset because the LORD had struck Uzzah. He named the place Perezuzzah, and it is known by that name to this day.

6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?

6:9 And David was afraid of the LORD that day, and said, How will the ark of the LORD come to me?

6:10 So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.

6:10 So David did not take the ark of the LORD to the city of David; instead, he brought it to the house of Obededom the Gittite.

6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.

6:11 The ark of the LORD stayed in the house of Obededom the Gittite for three months, and the LORD blessed Obededom and his entire household.

6:12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.

6:12 King David was informed that the LORD had blessed the house of Obededom and everything related to him because of the ark of God. So David went and brought the ark of God from the house of Obededom to the city of David with joy.

6:13 And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.

6:13 And it happened that when those carrying the ark of the LORD had walked six steps, he sacrificed oxen and fattened animals.

6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.

6:14 And David danced for the LORD with all his strength; and David was wearing a linen ephod.

6:15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.

6:15 So David and all the people of Israel brought up the ark of the Lord with shouting and the sound of the trumpet.

6:16 And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.

6:16 As the ark of the LORD entered the city of David, Michal, Saul's daughter, looked out of a window and saw King David celebrating and dancing before the LORD; and she felt contempt for him in her heart.

6:17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.

6:17 They brought in the ark of the LORD and placed it in its location, right in the middle of the tabernacle that David had set up for it. Then David offered burnt offerings and peace offerings to the LORD.

6:18 And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

6:18 As soon as David finished offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

6:19 And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.

6:19 He gave out food to everyone, both women and men, in all of Israel. Each person received a cake of bread, a nice piece of meat, and a jug of wine. Then everyone went home.

6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

6:20 Then David went back to bless his family. And Michal, the daughter of Saul, came out to greet David and said, "How glorious was the king of Israel today, who exposed himself today in front of the female servants, like one of those shamelessly arrogant guys!"

6:21 And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.

6:21 And David said to Michal, "It was before the LORD, who chose me over your father and his whole family, to make me ruler over the people of the LORD, over Israel; that's why I will celebrate before the LORD."

6:22 And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.

6:22 I will be even more disrespectful than this, and I will lower myself in my own eyes. But among the maidservants you mentioned, I will be respected.

6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.

6:23 Therefore, Michal, the daughter of Saul, had no children until the day she died.

7:1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;

7:1 One day, when the king was sitting in his house and the LORD had given him peace all around from his enemies;

7:2 That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

7:2 That the king said to Nathan the prophet, Look, I live in a house made of cedar, but the ark of God is kept in a tent.

7:3 And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.

7:3 And Nathan said to the king, "Go, do whatever you have in mind; the LORD is with you."

7:4 And it came to pass that night, that the word of the LORD came unto Nathan, saying,

7:4 That night, the word of the LORD came to Nathan, saying,

7:5 Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?

7:5 Go and tell my servant David, This is what the LORD says: Are you going to build a house for me to live in?

7:6 Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

7:6 I haven't lived in a house since the day I brought the Israelites out of Egypt until now, but have been moving around in a tent and a tabernacle.

7:7 In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

7:7 In all the places I’ve walked with the children of Israel, I spoke to any of the tribes of Israel that I instructed to take care of my people Israel, asking, Why aren’t you building me a house made of cedar?

7:8 Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:

7:8 Now, therefore, say to my servant David, 'This is what the LORD of hosts says: I took you from the sheep pen, from tending the sheep, to be the ruler over my people, over Israel.'

7:9 And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.

7:9 And I was with you wherever you went, and I have removed all your enemies from your sight, and I have made your name great, like the names of the great men on earth.

7:10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

7:10 Furthermore, I will establish a home for my people Israel, and I will settle them so they can live in their own place and won't be moved again; nor will the children of wickedness oppress them anymore, like they did in the past.

7:11 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.

7:11 Since the time I appointed judges to lead my people Israel and gave you rest from all your enemies, the LORD is telling you that He will build you a house.

7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

7:12 And when your days are over, and you rest with your ancestors, I will raise up your descendants after you, who will come from your own body, and I will establish his kingdom.

7:13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

7:13 He will build a house for my name, and I will establish the throne of his kingdom forever.

7:14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

7:14 I will be his father, and he will be my son. If he does wrong, I will discipline him with the discipline of men, and with the consequences that come from others:

7:15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

7:15 But my mercy will remain with him, like I took it from Saul, whom I removed before you.

7:16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

7:16 Your house and your kingdom will be established forever before you; your throne will be established forever.

7:17 According to all these words, and according to all this vision, so did Nathan speak unto David.

7:17 In light of all these words and this vision, that's how Nathan communicated with David.

7:18 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?

7:18 Then King David went in and sat before the LORD, and he said, Who am I, O Lord GOD? And what is my house, that you have brought me this far?

7:19 And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD?

7:19 And this was still a small thing to you, Lord God; but you have also spoken about your servant's house for a long time to come. And is this how you deal with people, Lord God?

7:20 And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.

7:20 And what more can David say to you? For you, Lord God, know your servant.

7:21 For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.

7:21 For the sake of your word, and according to your own heart, you have done all these great things to make your servant understand them.

7:22 Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

7:22 Therefore you are great, O LORD God: for there is no one like you, nor is there any God besides you, according to everything we have heard with our ears.

7:23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?

7:23 And what other nation on earth is like your people, Israel, whom God chose to redeem as His own, to give them a name, and to do incredible and awe-inspiring things for you in your land, before your people, whom you brought out of Egypt, from other nations and their gods?

7:24 For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.

7:24 For you have established your people Israel to be your people forever: and you, LORD, have become their God.

7:25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.

7:25 And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, make it happen forever, and do what you have said.

7:26 And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.

7:26 And let your name be honored forever, saying, The LORD of hosts is the God of Israel: and let the house of your servant David be established before you.

7:27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.

7:27 For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore, your servant has found in his heart to pray this prayer to you.

7:28 And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

7:28 And now, O Lord God, you are that God, your words are true, and you have promised this goodness to your servant:

7:29 Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

7:29 So now, please bless my servant’s house so it can stand strong forever in Your presence, for You, Lord God, have said so. With Your blessing, may my servant’s house be blessed forever.

8:1 And after this it came to pass that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.

8:1 After this, David defeated the Philistines and brought them under his control. He took Methegammah from the Philistines.

8:2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.

8:2 He defeated Moab and measured them with a line, laying them out on the ground; he used two lines to execute them, and one full line to spare some. As a result, the Moabites became David's subjects and brought him gifts.

8:3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.

8:3 David also defeated Hadadezer, the son of Rehob, king of Zobah, as he went to reclaim his territory at the Euphrates River.

8:4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.

8:4 And David took from him a thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. David disabled all the chariot horses but kept enough for a hundred chariots.

8:5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

8:5 When the Syrians from Damascus came to help Hadadezer, the king of Zobah, David killed twenty-two thousand of the Syrians.

8:6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

8:6 Then David set up garrisons in the city of Damascus in Syria, and the Syrians became servants to David, bringing him gifts. And the LORD protected David wherever he went.

8:7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

8:7 And David took the gold shields that were with the servants of Hadadezer and brought them to Jerusalem.

8:8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.

8:8 And from Betah and Berothai, cities of Hadadezer, King David took a huge amount of brass.

8:9 When Toi king of Hamath heard that David had smitten all the host of Hadadezer,

8:9 When Toi, king of Hamath, heard that David had defeated all the forces of Hadadezer,

8:10 Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:

8:10 Then Toi sent his son Joram to King David to greet him and to bless him because he had fought against Hadadezer and defeated him, since Hadadezer had been at war with Toi. Joram brought along silver, gold, and bronze vessels.

8:11 Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all nations which he subdued;

8:11 King David also dedicated this to the LORD, along with the silver and gold he had set apart from all the nations he had conquered;

8:12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.

8:12 Concerning Syria, Moab, the Ammonites, the Philistines, the Amalekites, and the plunder of Hadadezer, son of Rehob, king of Zobah.

8:13 And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.

8:13 And David became famous when he returned from defeating the Syrians in the Valley of Salt, with eighteen thousand men.

8:14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And the LORD preserved David whithersoever he went.

8:14 He established military posts in Edom; he set up garrisons all over Edom, and all the people of Edom became subjects of David. And the LORD kept David safe wherever he went.

8:15 And David reigned over all Israel; and David executed judgment and justice unto all his people.

8:15 And David ruled over all of Israel, and David upheld fairness and justice for all his people.

8:16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;

8:16 Joab, the son of Zeruiah, was in charge of the army, and Jehoshaphat, the son of Ahilud, was the secretary;

8:17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;

8:17 And Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, were the priests, and Seraiah was the scribe;

8:18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.

8:18 Benaiah, the son of Jehoiada, was in charge of both the Cherethites and the Pelethites, and David's sons were the main leaders.

9:1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?

9:1 And David asked, Is there anyone left from Saul's family that I can show kindness to for Jonathan's sake?

9:2 And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.

9:2 And there was a servant from Saul's household named Ziba. When they called him to David, the king asked him, "Are you Ziba?" He replied, "Yes, I am your servant."

9:3 And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

9:3 And the king asked, Is there anyone left from Saul's family that I can show God's kindness to? Ziba replied to the king, Jonathan has a son who is crippled in his feet.

9:4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.

9:4 And the king asked him, Where is he? And Ziba replied to the king, Look, he is in the house of Machir, the son of Ammiel, in Lodebar.

9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.

9:5 Then King David sent for him and brought him from the house of Machir, the son of Ammiel, in Lodebar.

9:6 Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

9:6 When Mephibosheth, the son of Jonathan and the grandson of Saul, came to David, he fell on his face and showed respect. David said, "Mephibosheth." He replied, "Here is your servant!"

9:7 And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.

9:7 And David said to him, Don't be afraid; I will definitely show you kindness for the sake of your father Jonathan, and I will give you back all the land that belonged to your father Saul; and you will always eat at my table.

9:8 And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?

9:8 And he bowed down and said, What is your servant, that you should pay attention to someone as worthless as I am?

9:9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.

9:9 Then the king called Ziba, Saul's servant, and said to him, "I have given your master's son everything that belonged to Saul and his entire household."

9:10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

9:10 So you and your sons and your servants will work the land for him, and you will gather the harvest so that your master's son has food to eat. But Mephibosheth, your master's son, will always eat bread at my table. Now Ziba had fifteen sons and twenty servants.

9:11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.

9:11 Then Ziba said to the king, "I will do everything you’ve commanded, my lord the king." The king replied, "As for Mephibosheth, he will eat at my table like one of my own sons."

9:12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.

9:12 Mephibosheth had a young son named Micha. Everyone living in Ziba's household served Mephibosheth.

9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

9:13 So Mephibosheth lived in Jerusalem because he ate regularly at the king's table and was crippled in both feet.

10:1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.

10:1 After this, the king of the Ammonites died, and his son Hanun took over as king.

10:2 Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

10:2 Then David said, "I will show kindness to Hanun, the son of Nahash, just as his father showed kindness to me." So David sent his servants to comfort him regarding his father. David's servants went to the land of the Ammonites.

10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?

10:3 And the leaders of the Ammonites said to Hanun their lord, Do you really think that David honors your father by sending comforters to you? Hasn't David actually sent his servants to you to explore the city, spy on it, and take it down?

10:4 Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

10:4 So Hanun took David's servants, shaved off half of their beards, and cut their clothes in the middle, all the way up to their buttocks, and sent them away.

10:5 When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.

10:5 When they told it to David, he sent to meet them, because the men were really ashamed. The king said, "Stay at Jericho until your beards have grown, and then come back."

10:6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.

10:6 When the Ammonites realized they had offended David, they sent for help and hired the Syrians from Bethrehob and Zoba, bringing in twenty thousand foot soldiers, along with a thousand men from King Maacah and twelve thousand men from Ishtob.

10:7 And when David heard of it, he sent Joab, and all the host of the mighty men.

10:7 When David heard about it, he sent Joab along with all the elite soldiers.

10:8 And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.

10:8 The people of Ammon came out and set up their battle lines at the entrance of the gate, while the Syrians from Zoba, Rehob, Ishtob, and Maacah were positioned separately in the field.

10:9 When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:

10:9 When Joab saw that the battle was closing in on him from both the front and the back, he selected the best men from Israel and arranged them to face the Syrians:

10:10 And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.

10:10 And he handed the rest of the people over to his brother Abishai, so he could prepare them to face the Ammonites.

10:11 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.

10:11 He said, If the Syrians are stronger than me, then you should help me; but if the Ammonites are stronger than you, then I will come and help you.

10:12 Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.

10:12 Be strong, and let’s act bravely for our people and for the cities of our God; may the LORD do what He thinks is best.

10:13 And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.

10:13 And Joab came closer, along with the people with him, to fight against the Syrians: and they ran away from him.

10:14 And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

10:14 When the Ammonites saw that the Syrians had fled, they also ran away from Abishai and went into the city. So Joab returned from fighting the Ammonites and came to Jerusalem.

10:15 And when the Syrians saw that they were smitten before Israel, they gathered themselves together.

10:15 And when the Syrians saw that they were defeated by Israel, they came together.

10:16 And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.

10:16 And Hadarezer sent for the Syrians who were beyond the river, and they came to Helam; and Shobach, the captain of Hadarezer's army, went ahead of them.

10:17 And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

10:17 When David was informed, he gathered all of Israel and crossed the Jordan, arriving at Helam. The Syrians positioned themselves against David and battled him.

10:18 And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

10:18 And the Syrians ran away from Israel; and David killed the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and struck down Shobach, the captain of their army, who died there.

10:19 And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.

10:19 When all the kings who served Hadarezer saw that they had been defeated by Israel, they made peace with Israel and served them. The Syrians were afraid to help the Ammonites any longer.

11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

11:1 After the year was over, at the time when kings went out to fight, David sent Joab and his servants, along with all of Israel; they defeated the Ammonites and laid siege to Rabbah. But David stayed in Jerusalem.

11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

11:2 One evening, David got up from his bed and walked around on the roof of the king's house. From the roof, he saw a woman bathing, and she was incredibly beautiful.

11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?

11:3 David sent someone to ask about the woman. The answer came back, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"

11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.

11:4 And David sent messengers and took her; she came to him, and he slept with her because she was clean from her ritual impurity; then she went back to her house.

11:5 And the woman conceived, and sent and told David, and said, I am with child.

11:5 And the woman got pregnant, and she sent a message to David, saying, "I’m pregnant."

11:6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.

11:6 And David told Joab to send Uriah the Hittite to him. So Joab sent Uriah to David.

11:7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.

11:7 When Uriah came to him, David asked him how Joab was doing, how the troops were, and how the war was going.

11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.

11:8 And David said to Uriah, “Go home and freshen up.” So Uriah left the king's house, and a meal from the king was sent after him.

11:9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.

11:9 But Uriah slept at the entrance of the king's house with all the servants of his lord, and did not go down to his house.

11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

11:10 When they told David that Uriah didn't go home, David asked Uriah, "Did you not just come back from your journey? Why didn't you go home?"

11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.

11:11 Uriah said to David, "The ark, Israel, and Judah are all in tents, and my lord Joab and the servants of my lord are camping in the open fields. Should I then go to my house to eat and drink and be with my wife? As surely as you live, and as your soul lives, I will not do this."

11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

11:12 And David said to Uriah, "Stay here today as well, and tomorrow I will let you leave." So Uriah stayed in Jerusalem that day and the next.

11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

11:13 When David called him in, he ate and drank in front of him; and he got him drunk. In the evening, he went out to sleep on his bed with his lord’s servants, but he didn’t go down to his house.

11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

11:14 In the morning, David wrote a letter to Joab and sent it through Uriah.

11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

11:15 And he wrote in the letter, saying, Put Uriah at the front of the fiercest battle, and pull back from him so that he can be struck down and die.

11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

11:16 When Joab noticed the city, he positioned Uriah in a spot where he knew there were strong fighters.

11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.

11:17 The men of the city went out and fought against Joab, and some of David's servants were killed; Uriah the Hittite also died.

11:18 Then Joab sent and told David all the things concerning the war;

11:18 Then Joab sent a message to David about everything related to the war;

11:19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,

11:19 And instructed the messenger, saying, When you have finished telling the details of the war to the king,

11:20 And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?

11:20 And if the king gets angry and asks you, “Why did you get so close to the city when you fought? Didn’t you know they would shoot from the wall?”

11:21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

11:21 Who killed Abimelech, the son of Jerubbesheth? Didn't a woman drop a piece of a millstone on him from the wall, causing him to die in Thebez? Why did you go near the wall? Then say, “Your servant Uriah the Hittite is dead too.”

11:22 So the messenger went, and came and shewed David all that Joab had sent him for.

11:22 So the messenger went, came back, and showed David everything that Joab had sent him to report.

11:23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.

11:23 And the messenger said to David, "The men have definitely gotten the upper hand against us and came out to meet us in the field, and we were on them right up to the entrance of the gate."

11:24 And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.

11:24 The archers shot from the wall at your servants; some of the king's servants are dead, and your servant Uriah the Hittite is dead too.

11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

11:25 Then David said to the messenger, "Tell Joab this: Don’t let this bother you, because the sword takes down everyone equally. Strengthen your attack on the city and take it down; encourage him."

11:26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

11:26 And when Uriah's wife heard that her husband Uriah was dead, she mourned for him.

11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.

11:27 After the mourning was over, David sent for her and brought her to his house, and she became his wife and bore him a son. But what David had done was wrong in the LORD's eyes.

12:1 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

12:1 And the LORD sent Nathan to David. He came to him and said, "There were two men in one city; one was rich, and the other was poor."

12:2 The rich man had exceeding many flocks and herds:

12:2 The rich man had a lot of flocks and herds:

12:3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

12:3 But the poor man had nothing except for one little ewe lamb that he had bought and raised. It grew up with him and his children; it ate his food, drank from his cup, and slept in his arms. It was like a daughter to him.

12:4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

12:4 A traveler came to the rich man, and he didn't want to use any of his own sheep or cattle to prepare a meal for the visitor. Instead, he took the poor man's lamb and prepared it for the man who had arrived.

12:5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:

12:5 And David was really angry with the man; he said to Nathan, “As the LORD lives, the man who has done this must surely die.

12:6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

12:6 He must repay the lamb four times over because he did this, and because he showed no mercy.

12:7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

12:7 And Nathan said to David, "You are the man. This is what the LORD God of Israel says: I anointed you king over Israel, and I rescued you from the hand of Saul;

12:8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.

12:8 I gave you your master's house and your master's wives, and I gave you the house of Israel and Judah; and if that had been too little, I would have given you even more.

12:9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

12:9 Why have you disregarded the command of the LORD and done what is evil in his sight? You killed Uriah the Hittite with the sword and took his wife as your own, and you murdered him with the sword of the Ammonites.

12:10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

12:10 So now the sword will never leave your house; because you have rejected me and taken Uriah the Hittite's wife as your own.

12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

12:11 Thus says the LORD, Look, I will bring disaster upon you from your own household. I will take your wives right before your eyes and give them to your neighbor, and he will sleep with your wives in broad daylight.

12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.

12:12 You did it in secret, but I will do this thing publicly in front of all Israel and under the sun.

12:13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.

12:13 And David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD has also forgiven your sin; you won’t die."

12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

12:14 However, because of this act, you have given a big reason for the enemies of the LORD to speak against Him, the child who is born to you will surely die.

12:15 And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.

12:15 Then Nathan went home. And the LORD struck the child that Uriah's wife had with David, and the child was very sick.

12:16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.

12:16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the ground.

12:17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.

12:17 The elders of his household got up and went to him to help him off the ground, but he wouldn’t get up, and he didn’t eat bread with them.

12:18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?

12:18 On the seventh day, the child died. David's servants were afraid to tell him that the child was dead because they said, "While the child was still alive, we spoke to him, and he wouldn’t listen to us. How can we expect him not to be upset if we tell him the child is dead?"

12:19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.

12:19 But when David noticed his servants whispering, he realized that the child was dead. So David asked his servants, "Is the child dead?" They replied, "He is dead."

12:20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.

12:20 Then David got up from the ground, washed himself, applied oil, changed his clothes, went to the house of the LORD, and worshipped. After that, he went home; and when he requested it, they set bread in front of him, and he ate.

12:21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.

12:21 Then his servants said to him, What is this that you've done? You fasted and cried for the child while it was alive, but now that the child is dead, you've gotten up and eaten.

12:22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?

12:22 And he said, While the child was still alive, I fasted and cried: for I thought, Who knows if GOD will be kind to me, so the child might live?

12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

12:23 But now he’s dead, why should I fast? Can I bring him back? I will go to him, but he will not come back to me.

12:24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.

12:24 And David comforted Bathsheba his wife, went to her, and had relations with her; she gave birth to a son, and he named him Solomon, and the LORD loved him.

12:25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

12:25 He sent Nathan the prophet to deliver the message; and he named him Jedidiah, because of the LORD.

12:26 And Joab fought against Rabbah of the children of Ammon, and took the royal city.

12:26 And Joab fought against Rabbah, the capital of the Ammonites, and captured the city.

12:27 And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.

12:27 Joab sent messengers to David and said, "I've fought against Rabbah and captured the city of waters."

12:28 Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.

12:28 Now, gather the rest of the people together, set up camp against the city, and take it; otherwise, I will take the city, and it will be named after me.

12:29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.

12:29 And David gathered everyone together, went to Rabbah, fought against it, and captured it.

12:30 And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.

12:30 He took the crown from the king's head, which weighed a talent of gold and was adorned with precious stones, and placed it on David's head. He also brought out the spoils of the city in great abundance.

12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

12:31 He brought out the people who were there and put them under saws, iron harrows, and iron axes, and had them pass through the brick kiln. He did this to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

13:1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.

13:1 And after this, Absalom, David's son, had a beautiful sister named Tamar; and Amnon, also David's son, fell in love with her.

13:2 And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.

13:2 And Amnon was so upset that he got sick over his sister Tamar; because she was a virgin, Amnon found it difficult to do anything to her.

13:3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.

13:3 But Amnon had a friend named Jonadab, the son of Shimeah, David's brother; Jonadab was a very cunning man.

13:4 And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.

13:4 And he said to him, "Why are you, as the king's son, looking pale every day? Won't you tell me?" And Amnon replied, "I love Tamar, my brother Absalom's sister."

13:5 And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.

13:5 And Jonadab said to him, Lay down on your bed and pretend to be sick. When your father comes to see you, tell him, "Please let my sister Tamar come and prepare some food for me, so I can see it and eat it from her hand."

13:6 So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.

13:6 So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to the king, "Please let my sister Tamar come and make me a couple of cakes in front of me so I can eat from her hand."

13:7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.

13:7 Then David sent word to Tamar, saying, Go now to your brother Amnon's house and prepare him a meal.

13:8 So Tamar went to her brother Amnon's house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.

13:8 So Tamar went to her brother Amnon's house; and he was lying down. And she took flour, and kneaded it, and made cakes in his presence, and baked the cakes.

13:9 And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.

13:9 She took a pan and poured the food out in front of him, but he refused to eat. Amnon said, "Get everyone out of here." So everyone left him.

13:10 And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.

13:10 And Amnon said to Tamar, "Bring the food into the room so I can eat it from your hand." And Tamar took the cakes she had made and brought them into the room to Amnon, her brother.

13:11 And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.

13:11 And when she had brought them to him to eat, he took hold of her and said to her, "Come lie with me, my sister."

13:12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.

13:12 And she replied, No, my brother, please don’t do this to me; for this kind of thing shouldn’t happen in Israel: don’t commit this madness.

13:13 And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

13:13 And where can I go to escape my shame? And as for you, you’ll be like one of the fools in Israel. So now, I ask you, talk to the king; he won’t stop me from being with you.

13:14 Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.

13:14 However, he wouldn’t listen to her. Instead, being stronger than she was, he took advantage of her and slept with her.

13:15 Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.

13:15 Then Amnon hated her intensely; his hatred was stronger than the love he had felt for her. And Amnon said to her, "Get up, go away."

13:16 And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.

13:16 And she said to him, There’s no reason for this; the harm in sending me away is worse than what you did to me before. But he wouldn’t listen to her.

13:17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.

13:17 Then he called his servant who attended to him and said, Now, throw this woman out and lock the door behind her.

13:18 And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

13:18 And she was wearing a colorful dress, because that’s how the king's daughters who were virgins were dressed. Then his servant took her out and locked the door behind her.

13:19 And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.

13:19 And Tamar put ashes on her head, tore her colorful garment that was on her, and laid her hand on her head, and went on crying.

13:20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

13:20 Absalom, her brother, said to her, "Has Amnon, your brother, been with you? But keep quiet about it, my sister; he is your brother. Don't pay attention to this." So Tamar stayed isolated in her brother Absalom's house.

13:21 But when king David heard of all these things, he was very wroth.

13:21 But when King David heard about all these things, he was very angry.

13:22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

13:22 And Absalom spoke to his brother Amnon neither positively nor negatively, for Absalom hated Amnon because he had assaulted their sister Tamar.

13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

13:23 After two full years, Absalom had sheep shearers in Baalhazor, near Ephraim, and he invited all the king's sons.

13:24 And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.

13:24 So Absalom went to the king and said, "Look, your servant has sheep shearing going on; I invite you, I ask you, and your servants to come with your servant."

13:25 And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

13:25 And the king said to Absalom, “No, my son, let’s not all go now, or it will be too much for you.” But he insisted, and even though he didn’t go, he blessed him.

13:26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

13:26 Then Absalom said, If not, please let my brother Amnon go with us. And the king replied, Why should he go with you?

13:27 But Absalom pressed him, that he let Amnon and all the king's sons go with him.

13:27 But Absalom insisted that he allow Amnon and all the king's sons to go with him.

13:28 Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

13:28 Now Absalom instructed his servants, saying, Pay attention when Amnon is feeling good from drinking, and when I tell you, Strike Amnon; then kill him, don’t be afraid: didn’t I tell you to do this? Be brave, and be strong.

13:29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.

13:29 And Absalom's servants did to Amnon what Absalom had instructed. Then all the king's sons got up, each one climbed onto his mule, and fled.

13:30 And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.

13:30 And while they were on their way, news came to David, saying, Absalom has killed all the king's sons, and there isn't a single one left.

13:31 Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.

13:31 Then the king stood up, tore his clothes, and lay on the ground; and all his servants stood by with their clothes torn.

13:32 And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.

13:32 And Jonadab, the son of Shimeah, David's brother, replied and said, Don’t think, my lord, that they have killed all the young men, the king’s sons; only Amnon is dead. This has been planned by Absalom since the day he assaulted his sister Tamar.

13:33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.

13:33 So, my lord the king, please don’t take this to heart and think that all the king's sons are dead. Only Amnon is dead.

13:34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.

13:34 But Absalom ran away. And the young man on lookout raised his eyes and saw a large crowd coming along the hillside behind him.

13:35 And Jonadab said unto the king, Behold, the king's sons come: as thy servant said, so it is.

13:35 And Jonadab said to the king, "Look, the king's sons are coming: just as your servant said, that's how it is."

13:36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.

13:36 And it happened, as soon as he finished speaking, that suddenly the king's sons came, raised their voices, and cried out loud. The king and all his servants also wept deeply.

13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.

13:37 But Absalom ran away and went to Talmai, the son of Ammihud, the king of Geshur. And David grieved for his son every day.

13:38 So Absalom fled, and went to Geshur, and was there three years.

13:38 So Absalom ran away and went to Geshur, where he stayed for three years.

13:39 And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.

13:39 King David's heart yearned to reach out to Absalom because he felt comforted about Amnon, knowing he was dead.

14:1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

14:1 Now Joab, the son of Zeruiah, noticed that the king cared about Absalom.

14:2 And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

14:2 And Joab sent to Tekoah and brought back a wise woman. He said to her, “Please pretend to be a mourner. Wear mourning clothes and don’t put on any oil; just act like a woman who has been grieving for a long time for the dead.”

14:3 And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

14:3 And go to the king and say this to him. So Joab instructed her on what to say.

14:4 And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

14:4 And when the woman from Tekoah spoke to the king, she fell on her face to the ground, showed her respect, and said, Help, O king.

14:5 And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.

14:5 And the king asked her, "What’s wrong?" She replied, "I am indeed a widow, and my husband is dead."

14:6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

14:6 Your servant has two sons, and they fought each other in the field, and there was no one to separate them, but one struck the other and killed him.

14:7 And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.

14:7 Look, the entire family has turned against your servant, and they said, “Hand over the one who killed his brother so we can put him to death for taking his brother's life; and we will also eliminate the heir. This way, they will extinguish the last bit of my family's legacy and leave my husband with neither a name nor a future on earth.”

14:8 And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

14:8 And the king said to the woman, Go home, and I will take care of you.

14:9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.

14:9 And the woman from Tekoah said to the king, My lord, O king, the blame is on me and my father's house; may the king and his throne be innocent.

14:10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

14:10 And the king said, Whoever says anything to you, bring him to me, and he won't bother you again.

14:11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.

14:11 Then she said, "Please remember the LORD your God, so that the avengers of blood don’t kill anyone else, or they might kill my son." He replied, "As the LORD lives, not a single hair on your son’s head will fall to the ground."

14:12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.

14:12 Then the woman said, "Please, let your servant speak one word to my lord the king." And he said, "Go ahead."

14:13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

14:13 And the woman said, Why have you thought such a thing against the people of God? The king is speaking like someone who is in the wrong, because he isn’t bringing back his banished people.

14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

14:14 For we all have to die, and we are like water spilled on the ground that can’t be gathered up again; God doesn’t show favoritism: yet he finds ways so that those who are cast out are not completely separated from him.

14:15 Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

14:15 Now that I've come to talk about this with my lord the king, it's because the people have frightened me. Your servant said, "I will now speak to the king; maybe he will grant my request."

14:16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

14:16 For the king will listen to rescue his servant from the man who wants to destroy me and my son together from the inheritance of God.

14:17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

14:17 Then your servant said, The word of my lord the king is reassuring: for my lord the king is like an angel of God in knowing right from wrong; therefore the LORD your God will be with you.

14:18 Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

14:18 Then the king replied and said to the woman, "Please don’t hide from me what I’m about to ask you." And the woman said, "My lord the king, go ahead and speak."

14:19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

14:19 And the king said, "Isn't Joab behind all this?" And the woman replied, "As surely as you live, my lord the king, no one can stray from what you have said: your servant Joab told me to say this, and he gave me all these words to speak."

14:20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

14:20 Your servant Joab has done this to explain this form of speech; my lord is wise, like the wisdom of an angel of God, understanding everything that happens on earth.

14:21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

14:21 And the king said to Joab, "Look, I've done this: go and bring the young man Absalom back."

14:22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

14:22 And Joab fell to the ground, bowing his face to the ground, and thanked the king. Joab said, "Today, your servant knows that I have found favor in your eyes, my lord, O king, because you have granted the request of your servant."

14:23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

14:23 So Joab got up and went to Geshur, and brought Absalom to Jerusalem.

14:24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

14:24 And the king said, Let him go back to his own house, and he shouldn't see my face. So Absalom went back to his own house and didn't see the king's face.

14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

14:25 But in all Israel, no one was as praised as Absalom for his beauty: from the tips of his toes to the top of his head, he had no flaws.

14:26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

14:26 When he cut his hair, (since he did this every year because his hair was heavy, he cut it:) he weighed the hair from his head at two hundred shekels according to the king's standard weight.

14:27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

14:27 Absalom had three sons and one daughter named Tamar, who was very beautiful.

14:28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

14:28 So Absalom lived in Jerusalem for two whole years and didn’t see the king's face.

14:29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

14:29 So Absalom called for Joab to send him to the king, but Joab didn't come. When he sent a second time, Joab still didn't come.

14:30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.

14:30 So he said to his servants, "Look, Joab's field is near mine, and he has barley there; go and set it on fire." And Absalom's servants set the field on fire.

14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

14:31 Then Joab got up, went to Absalom's house, and said to him, "Why have your servants set my field on fire?"

14:32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

14:32 Absalom replied to Joab, “Look, I sent for you to say, ‘Come here, so I can send you to the king to ask, Why did I even come back from Geshur? I would have been better off staying there.’ So let me see the king’s face; and if I’ve done anything wrong, let him put me to death.”

14:33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

14:33 So Joab went to the king and reported back to him. When he called for Absalom, Absalom came to the king, bowed down with his face to the ground, and the king kissed Absalom.

15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

15:1 After this, Absalom got himself chariots and horses, and he appointed fifty men to run ahead of him.

15:2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

15:2 Absalom got up early and stood by the gate. Whenever someone came to the king for a ruling on a dispute, Absalom would call out to them and ask, "Which city are you from?" The person would reply, "Your servant is from one of the tribes of Israel."

15:3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

15:3 And Absalom said to him, “Look, your issues are valid and important; but there’s no one appointed by the king to listen to you.”

15:4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

15:4 Absalom said, "If only I were the judge in this land! Then anyone with a case or a complaint could come to me, and I would give them justice!"

15:5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.

15:5 And it happened that when anyone came close to him to show respect, he reached out his hand, took hold of him, and kissed him.

15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

15:6 In this way, Absalom dealt with all of Israel who came to the king for judgment: thus, Absalom won over the hearts of the men of Israel.

15:7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

15:7 After forty years, Absalom said to the king, "Please let me go and fulfill my vow that I made to the LORD in Hebron."

15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

15:8 For your servant made a promise while I was living in Geshur in Syria, saying, If the LORD truly brings me back to Jerusalem, then I will serve the LORD.

15:9 And the king said unto him, Go in peace. So he arose, and went to Hebron.

15:9 And the king said to him, Go in peace. So he got up and went to Hebron.

15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.

15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom reigns in Hebron.

15:11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

15:11 And with Absalom went two hundred men from Jerusalem who were invited; they went in their innocence, and they didn't know anything.

15:12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

15:12 And Absalom called for Ahithophel the Gilonite, David's advisor, from his city, Giloh, while he was offering sacrifices. The conspiracy was growing stronger, as more and more people joined Absalom.

15:13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

15:13 A messenger came to David and said, "The people of Israel are supporting Absalom."

15:14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

15:14 David said to all his servants who were with him in Jerusalem, "Get up, and let's run away; otherwise, we won’t escape from Absalom. Hurry to leave, or he’ll catch up to us quickly and bring disaster upon us, and attack the city with the sword."

15:15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.

15:15 And the king's servants said to the king, "Look, your servants are ready to do whatever my lord the king commands."

15:16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.

15:16 And the king went out, and all his family followed him. And the king left behind ten women, who were concubines, to take care of the house.

15:17 And the king went forth, and all the people after him, and tarried in a place that was far off.

15:17 And the king went out, and all the people followed him, and they stayed in a place that was far away.

15:18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.

15:18 All his servants went on ahead of him, along with all the Cherethites, the Pelethites, and the Gittites—six hundred men who had come after him from Gath—moving on before the king.

15:19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.

15:19 Then the king said to Ittai the Gittite, “Why are you going with us? Return to your place and stay with the king, because you’re a stranger and also an exile.”

15:20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.

15:20 You just arrived yesterday. Should I make you travel around with us today? Since I'm going wherever I can, you should go back and take your brothers with you. May mercy and truth be with you.

15:21 And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.

15:21 Ittai replied to the king, saying, "As the LORD lives, and as my lord the king lives, wherever my lord the king is, whether in death or life, that’s where your servant will be."

15:22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

15:22 And David said to Ittai, "Go ahead and cross over." So Ittai the Gittite crossed over, along with all his men and all the children who were with him.

15:23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

15:23 And everyone in the country cried out loudly, and all the people crossed over; the king himself also crossed over the Kidron brook, and all the people followed him toward the wilderness.

15:24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

15:24 And look, Zadok and all the Levites were with him, carrying the ark of the covenant of God: they placed the ark of God down; and Abiathar went up, until all the people had finished leaving the city.

15:25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:

15:25 And the king said to Zadok, Take the ark of God back to the city: if I find favor in the eyes of the LORD, He will bring me back and show me both it and His dwelling.

15:26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

15:26 But if he says, I don't take pleasure in you; look, here I am, let him do what he thinks is best for me.

15:27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

15:27 The king said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, and take your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar."

15:28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me.

15:28 Look, I will wait in the flat area of the wilderness until I hear back from you to confirm.

15:29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

15:29 So Zadok and Abiathar took the ark of God back to Jerusalem, and they stayed there.

15:30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.

15:30 David climbed the path up Mount Olivet, crying as he went. He had his head covered and was walking barefoot. Everyone with him also covered their heads, and they all ascended, weeping as they went.

15:31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

15:31 Someone told David, “Ahithophel is one of the conspirators with Absalom.” David said, “O LORD, I ask you to turn Ahithophel's advice into foolishness.”

15:32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:

15:32 When David reached the top of the mountain where he worshipped God, Hushai the Archite met him with his clothes torn and dust on his head.

15:33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:

15:33 David said to him, "If you come with me, you'll just be a burden to me."

15:34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

15:34 But if you go back to the city and tell Absalom, "I will be your servant, O king; just as I've served your father up until now, I will also be your servant now," then you might be able to counter Ahithophel's advice for me.

15:35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.

15:35 And don't you have Zadok and Abiathar the priests with you? Therefore, whatever you hear from the king's house, you should tell Zadok and Abiathar the priests.

15:36 Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.

15:36 Look, they have with them their two sons, Ahimaaz, the son of Zadok, and Jonathan, the son of Abiathar; and through them you will send me everything you can hear.

15:37 So Hushai David's friend came into the city, and Absalom came into Jerusalem.

15:37 So Hushai, David's friend, entered the city, and Absalom arrived in Jerusalem.

16:1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

16:1 As David was just over the hill, Ziba, the servant of Mephibosheth, met him with two donkeys that were saddled. On them were two hundred loaves of bread, a hundred bunches of raisins, a hundred summer fruits, and a bottle of wine.

16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

16:2 And the king said to Ziba, What do you mean by these? And Ziba said, The donkeys are for the king's household to ride on; the bread and summer fruit are for the young men to eat; and the wine is for those who are faint in the wilderness to drink.

16:3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

16:3 The king asked, "Where is your master's son?" Ziba replied to the king, "Look, he's staying in Jerusalem because he said, 'Today the house of Israel will give me back my father's kingdom.'"

16:4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.

16:4 Then the king said to Ziba, "Look, everything that belonged to Mephibosheth is now yours." And Ziba replied, "I humbly ask that I may find favor in your eyes, my lord, O king."

16:5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

16:5 When King David arrived at Bahurim, a man from the family of Saul named Shimei, the son of Gera, came out and kept cursing as he approached.

16:6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

16:6 And he threw stones at David and at all the servants of King David; and all the people and all the mighty men were on his right side and on his left.

16:7 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

16:7 And this is what Shimei said as he cursed, “Get out, get out, you bloody man, you scoundrel!”

16:8 The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

16:8 The LORD has brought back upon you all the blood of Saul's household, in whose place you've ruled; and the LORD has given the kingdom into the hands of your son Absalom: and look, you are caught in your wrongdoing, because you are a man of blood.

16:9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

16:9 Then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my lord the king? Let me go over, please, and take off his head."

16:10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

16:10 And the king said, What do I have to do with you, sons of Zeruiah? Let him curse, because the LORD told him to curse David. Who can question why you’ve done this?

16:11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

16:11 David said to Abishai and all his servants, "Look, my son, who came from my own body, is trying to take my life. How much more might this Benjamite do it? Leave him alone and let him curse; for the LORD has told him to."

16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

16:12 It might be that the LORD will see my suffering and that the LORD will repay me with good for the curse I received today.

16:13 And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.

16:13 As David and his men walked along the road, Shimei followed him on the hillside opposite, cursing as he went, throwing stones at him, and kicking up dust.

16:14 And the king, and all the people that were with him, came weary, and refreshed themselves there.

16:14 And the king, along with all the people with him, arrived exhausted and took a moment to refresh themselves there.

16:15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

16:15 Absalom and all the people, the men of Israel, arrived in Jerusalem, and Ahithophel was with him.

16:16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

16:16 When Hushai the Archite, David's friend, arrived to see Absalom, he said to Absalom, "Long live the king! Long live the king!"

16:17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

16:17 And Absalom said to Hushai, "Is this how you treat your friend? Why didn’t you go with your friend?"

16:18 And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

16:18 But Hushai said to Absalom, "No; I will support the one that the LORD, this people, and all the men of Israel choose, and I will stay with him."

16:19 And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

16:19 And again, who should I serve? Should I not serve in front of his son? Just like I served in your father's presence, that's how I'll serve in your presence.

16:20 Then said Absalom to Ahithophel, Give counsel among you what we shall do.

16:20 Then Absalom said to Ahithophel, "Discuss among yourselves what we should do."

16:21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

16:21 And Ahithophel said to Absalom, Go sleep with your father's concubines, whom he has left to take care of the house; then all Israel will know that you are rejected by your father: this will strengthen the resolve of everyone with you.

16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

16:22 So they set up a tent for Absalom on the roof of the house; and Absalom went in to his father's concubines in front of all Israel.

16:23 And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

16:23 And the advice of Ahithophel in those days was like someone asking for guidance from the oracle of God: so was all the advice of Ahithophel with both David and Absalom.

17:1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

17:1 Moreover, Ahithophel said to Absalom, "Let me choose twelve thousand men, and I will go after David tonight."

17:2 And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

17:2 And I will approach him when he is tired and weak, and I will make him afraid; all the people with him will flee, and I will strike down the king only.

17:3 And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

17:3 And I will bring all the people back to you: the man you’re looking for is like everyone returning: so all the people will be at peace.

17:4 And the saying pleased Absalom well, and all the elders of Israel.

17:4 Absalom liked what he heard, and so did all the elders of Israel.

17:5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.

17:5 Then Absalom said, "Call Hushai the Archite as well, and let's hear what he has to say."

17:6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.

17:6 When Hushai arrived to see Absalom, Absalom said to him, "Ahithophel has given this advice: should we follow what he says? If not, please share your thoughts."

17:7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.

17:7 And Hushai said to Absalom, The advice that Ahithophel has given isn’t good right now.

17:8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.

17:8 For, Hushai said, you know your father and his men; they are strong and very upset, like a mother bear who has been separated from her cubs in the wild. Your father is a warrior and won’t stay with the group.

17:9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

17:9 Look, he’s hiding in a pit or somewhere else. When some of them are defeated at first, whoever hears about it will say, "There’s a massacre among the people following Absalom."

17:10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

17:10 And even the brave, whose heart is like that of a lion, will completely lose their courage: for all of Israel knows that your father is a powerful man, and those with him are courageous men.

17:11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

17:11 Therefore, I advise that all of Israel be gathered together for you, from Dan to Beersheba, like the countless sand by the sea; and that you go into battle yourself.

17:12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

17:12 We will find him in a location where he can be found, and we will catch him just like dew falls on the ground: and none of him or his men will be left alive.

17:13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

17:13 Moreover, if he gets into a city, then all of Israel will bring ropes to that city, and we will pull it into the river until there isn't a single small stone left.

17:14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

17:14 And Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than the advice of Ahithophel." For the LORD had decided to undermine the good advice of Ahithophel so that He could bring disaster upon Absalom.

17:15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.

17:15 Then Hushai said to Zadok and Abiathar the priests, "This is what Ahithophel advised Absalom and the elders of Israel; and this is what I have advised."

17:16 Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

17:16 Now, quickly send and tell David, saying, Don’t spend the night in the wilderness plains, but hurry and cross over; otherwise, the king and all the people with him will be overwhelmed.

17:17 Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

17:17 Now Jonathan and Ahimaaz stayed by Enrogel so they wouldn't be seen entering the city. A girl went and told them, and they went and informed King David.

17:18 Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.

17:18 However, a young man saw them and informed Absalom. They both hurried away and reached a man's house in Bahurim, which had a well in his yard; there, they went down.

17:19 And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

17:19 And the woman covered the well's opening and put some ground corn on top, and no one knew about it.

17:20 And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

17:20 When Absalom's servants arrived at the woman's house, they asked her, "Where are Ahimaaz and Jonathan?" She replied, "They have crossed over the water." When they searched and couldn’t find them, they returned to Jerusalem.

17:21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.

17:21 After they had left, they came up out of the well, went to King David, and said to him, "Get up and quickly cross over the water, because Ahithophel has advised against you."

17:22 Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

17:22 Then David got up, and all the people with him, and they crossed over the Jordan. By morning light, not one of them was left behind on the other side of the Jordan.

17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

17:23 When Ahithophel saw that his advice wasn’t taken, he saddled his donkey, went home to his city, put his household in order, hanged himself, died, and was buried in his father’s tomb.

17:24 Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

17:24 Then David arrived at Mahanaim. And Absalom crossed the Jordan River, along with all the men of Israel with him.

17:25 And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

17:25 And Absalom appointed Amasa as the commander of the army instead of Joab. Amasa was the son of a man named Ithra, an Israelite, who had relations with Abigail, the daughter of Nahash, and sister of Zeruiah, Joab's mother.

17:26 So Israel and Absalom pitched in the land of Gilead.

17:26 So Israel and Absalom set up camp in the land of Gilead.

17:27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

17:27 When David arrived in Mahanaim, Shobi, the son of Nahash from Rabbah of the Ammonites, Machir, the son of Ammiel from Lodebar, and Barzillai the Gileadite from Rogelim,

17:28 Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,

17:28 Brought beds, bowls, clay pots, wheat, barley, flour, roasted corn, beans, lentils, and roasted seeds,

17:29 And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.

17:29 And honey, butter, sheep, and cow's cheese for David and the people with him to eat, because they said, "The people are hungry, tired, and thirsty in the wilderness."

18:1 And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.

18:1 And David counted the people who were with him and appointed leaders of thousands and leaders of hundreds over them.

18:2 And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.

18:2 David divided his forces into three groups: one led by Joab, another by Abishai, Joab's brother, and the third by Ittai the Gittite. The king told the people, "I will definitely go with you myself."

18:3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.

18:3 But the people replied, "You shouldn't go out there. If we run away, they won't care about us; even if half of us die, they still won't care. But right now, you are worth more than ten thousand of us. So it's better for you to help us from within the city."

18:4 And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.

18:4 And the king said to them, "Whatever you think is best, I will do." The king stood by the gate, and all the people came out in hundreds and thousands.

18:5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.

18:5 The king instructed Joab, Abishai, and Ittai, saying, "Take it easy on the young man, Absalom, for my sake." The people heard when the king ordered all the commanders regarding Absalom.

18:6 So the people went out into the field against Israel: and the battle was in the wood of Ephraim;

18:6 So the people went out into the fields to fight against Israel, and the battle took place in the woods of Ephraim;

18:7 Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.

18:7 Where the people of Israel were killed before the servants of David, and there was a great slaughter that day of twenty thousand men.

18:8 For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.

18:8 For the battle was spread out over the entire area: and the forest killed more people that day than the sword did.

18:9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.

18:9 Absalom encountered David's servants. He was riding a mule when it passed under the thick branches of a large oak tree, and his head got caught in the tree. He was suspended between heaven and earth, while the mule he was riding went on without him.

18:10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.

18:10 And a man saw it and told Joab, "Look, I saw Absalom hanging from an oak tree."

18:11 And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.

18:11 And Joab said to the man who told him, “Look, you saw him, so why didn’t you strike him down right there? I would have given you ten shekels of silver and a belt.”

18:12 And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.

18:12 And the man said to Joab, Even if I were to receive a thousand shekels of silver, I still wouldn't put my hand against the king's son, because we heard the king give you, Abishai, and Ittai a warning, saying, Be careful that no one harms the young man Absalom.

18:13 Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.

18:13 Otherwise, I would have been lying about my own life, because nothing is hidden from the king, and you yourself would have turned against me.

18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

18:14 Then Joab said, "I can't stay here with you." He took three darts in his hand and stabbed Absalom in the heart while he was still alive, stuck in the oak.

18:15 And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.

18:15 Ten young men who carried Joab's armor surrounded Absalom and struck him down, killing him.

18:16 And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.

18:16 And Joab blew the trumpet, and the people stopped chasing after Israel, because Joab restrained them.

18:17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.

18:17 They took Absalom and threw him into a big pit in the woods, and piled a huge heap of stones on him; and all of Israel ran away to their tents.

18:18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.

18:18 Now Absalom, while he was alive, had built a pillar for himself in the king's valley, because he said, "I have no son to carry on my name." He named the pillar after himself, and it’s still called Absalom's place to this day.

18:19 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.

18:19 Then Ahimaaz, the son of Zadok, said, "Let me run and bring the king news about how the LORD has avenged him on his enemies."

18:20 And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.

18:20 And Joab said to him, You can't deliver news today, but you can deliver it another day: today you won't deliver any news because the king's son is dead.

18:21 Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.

18:21 Then Joab said to Cushi, "Go tell the king what you’ve seen." And Cushi bowed to Joab and ran off.

18:22 Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?

18:22 Then Ahimaaz the son of Zadok said to Joab again, "But please, let me run after Cushi too." Joab replied, "Why do you want to run, my son, when you don’t have any news to share?"

18:23 But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.

18:23 But anyway, he said, let me run. And he said to him, Run. So, Ahimaaz ran along the flat route and outran Cushi.

18:24 And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.

18:24 And David sat between the two gates; the watchman went up to the roof over the gate on the wall, looked up, and saw a man running alone.

18:25 And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.

18:25 And the watchman shouted, and informed the king. And the king said, If he’s alone, he has news to share. And he ran quickly and approached.

18:26 And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.

18:26 And the lookout saw another man running, and he called to the gatekeeper, saying, "Look, another man is running by himself." And the king said, "He also brings news."

18:27 And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.

18:27 And the watchman said, "I think the way the first runner is going is like Ahimaaz the son of Zadok." And the king said, "He is a good man and is bringing good news."

18:28 And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.

18:28 And Ahimaaz shouted and said to the king, "Everything is fine." He fell to the ground on his face before the king and said, "Blessed be the LORD your God, who has delivered the men who raised their hand against my lord the king."

18:29 And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.

18:29 And the king asked, Is the young man Absalom okay? And Ahimaaz replied, When Joab sent the king's servant and me, your servant, I saw a huge commotion, but I didn’t know what it was.

18:30 And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.

18:30 And the king said to him, "Step aside and stand here." So he stepped aside and stood still.

18:31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.

18:31 And look, Cushi arrived; and Cushi said, "News, my lord the king: for the LORD has avenged you today against all those who rose up against you."

18:32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.

18:32 The king asked Cushi, "Is the young man Absalom okay?" Cushi replied, "May your enemies and everyone who stands against you to harm you be like that young man."

18:33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

18:33 The king was deeply affected and went up to the room above the gate and wept. As he walked, he said, "Oh my son Absalom, my son, my son Absalom! I wish I had died for you, oh Absalom, my son, my son!"

19:1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

19:1 And it was told Joab, "Look, the king is weeping and mourning for Absalom."

19:2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.

19:2 That day, the victory turned into mourning for everyone; the people heard that the king was upset about his son.

19:3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

19:3 And the people quietly slipped into the city that day, like those who are embarrassed sneaking away when they retreat in battle.

19:4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

19:4 But the king covered his face and cried out loudly, Oh my son Absalom, oh Absalom, my son, my son!

19:5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

19:5 And Joab went into the king's house and said, "You have made a fool of your servants today, the ones who saved your life, along with the lives of your sons, daughters, wives, and concubines;

19:6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

19:6 You love your enemies and hate your friends. For you have declared today that you care for neither princes nor servants: today I see that if Absalom had lived and we had all died, it would have pleased you.

19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

19:7 So get up, go out, and speak kindly to your servants; I swear by the LORD, if you don't go out, no one will stay with you tonight, and that will be worse for you than all the trouble you've faced since you were young.

19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

19:8 Then the king got up and sat at the gate. They told all the people, saying, Look, the king is sitting at the gate. And all the people came before the king, for Israel had scattered, each man to his own tent.

19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

19:9 And all the people were in conflict across all the tribes of Israel, saying, The king rescued us from our enemies and delivered us from the Philistines; and now he has fled the land because of Absalom.

19:10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

19:10 And Absalom, whom we anointed as our leader, is dead in battle. So why aren’t you saying anything about bringing the king back?

19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

19:11 King David sent a message to the priests Zadok and Abiathar, saying, Talk to the elders of Judah and ask them, Why are you the last to bring the king back to his home? The news from all of Israel has reached the king, even at his home.

19:12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

19:12 You are my brothers, you are my flesh and blood: so why are you the last to bring back the king?

19:13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

19:13 And say to Amasa, Aren't you one of my own? May God do this to me, and more, if you aren't the leader of the army in place of Joab from now on.

19:14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

19:14 And he united the hearts of all the men of Judah, like the heart of one person; so they sent this message to the king, "Come back, you and all your servants."

19:15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

19:15 So the king returned and came to the Jordan. And Judah went to Gilgal to meet the king and help him cross over the Jordan.

19:16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

19:16 And Shimei, the son of Gera, a Benjamite from Bahurim, rushed down to meet King David along with the men of Judah.

19:17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

19:17 And there were a thousand men from Benjamin with him, along with Ziba, the servant of Saul's household, and his fifteen sons and twenty servants; they crossed the Jordan ahead of the king.

19:18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;

19:18 And a ferry boat was used to transport the king's household and to carry out his wishes. Shimei, the son of Gera, fell down before the king as he crossed over the Jordan.

19:19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

19:19 And said to the king, Please don't blame me for my wrongdoing, and don't hold on to what I did wrong the day you left Jerusalem, for the king shouldn't take it to heart.

19:20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

19:20 Your servant knows that I have sinned; therefore, here I am, the first from the house of Joseph to come down today to meet my lord the king.

19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed?

19:21 But Abishai, the son of Zeruiah, responded and said, "Shouldn't Shimei be put to death for this? He cursed the LORD's anointed."

19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

19:22 And David said, What do I have to do with you, sons of Zeruiah, that you are opposing me today? Should anyone be executed today in Israel? Don’t I know that I am king over Israel today?

19:23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

19:23 Therefore the king said to Shimei, "You will not die." And the king swore to him.

19:24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

19:24 And Mephibosheth, Saul's son, came down to meet the king. He hadn't cared for his feet, groomed his beard, or washed his clothes since the day the king left until the day he returned in peace.

19:25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

19:25 When he arrived in Jerusalem to meet the king, the king asked him, "Why didn't you go with me, Mephibosheth?"

19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

19:26 And he answered, My lord, O king, my servant tricked me: your servant said, "I will saddle a donkey so I can ride it and go to the king," because your servant is lame.

19:27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

19:27 He has spoken badly about your servant to my lord the king; but my lord the king is like an angel of God: so do what you think is right.

19:28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

19:28 For all of my father's household were like dead men before my lord the king: yet you placed your servant among those who eat at your own table. What right do I have to ask the king for anything more?

19:29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

19:29 And the king said to him, Why are you still talking about this? I've already said, You and Ziba split the land.

19:30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

19:30 And Mephibosheth said to the king, "Yes, let him take everything, since my lord the king has returned in peace to his own home."

19:31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

19:31 And Barzillai the Gileadite came down from Rogelim and crossed the Jordan with the king to help him get across.

19:32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

19:32 Now Barzillai was a very old man, even eighty years old: and he had provided the king with food while he was at Mahanaim; for he was a very important man.

19:33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

19:33 And the king said to Barzillai, "Come with me, and I will provide for you in Jerusalem."

19:34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

19:34 And Barzillai said to the king, How long do I have to live, that I should go up with the king to Jerusalem?

19:35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

19:35 I am today eighty years old: can I even tell the difference between good and evil? Can your servant taste what I eat or drink? Can I still hear the voices of singers, both men and women? So why should your servant be a burden to my lord the king?

19:36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

19:36 I will travel a short distance across the Jordan with the king. Why should the king repay me with such a reward?

19:37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

19:37 Please let me, your servant, go back so that I can die in my own city and be buried next to my father and mother. But look, your servant Chimham; let him go with my lord the king, and do what you think is best for him.

19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

19:38 And the king replied, Chimham can go with me, and I'll do for him whatever you think is best: and whatever you ask of me, I will do for you.

19:39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

19:39 And all the people crossed over the Jordan. When the king arrived, he kissed Barzillai and blessed him; then Barzillai went back to his home.

19:40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.

19:40 Then the king went to Gilgal, and Chimham went with him. All the people of Judah accompanied the king, along with half the people of Israel.

19:41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

19:41 And look, all the men of Israel came to the king and said to him, "Why have our brothers, the men of Judah, taken you away and brought the king, his household, and all of David's men across the Jordan?"

19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

19:42 And all the men of Judah replied to the men of Israel, "The king is our relative, so why are you upset about this? Have we benefited from the king in any way? Has he given us anything?"

19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

19:43 And the men of Israel replied to the men of Judah, saying, We have ten shares in the king, and we have more right to David than you do: so why did you snub us and not consider our opinion first when bringing back our king? And the words of the men of Judah were harsher than those of the men of Israel.

20:1 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

20:1 There was a worthless man there named Sheba, the son of Bichri, a Benjaminite. He blew a trumpet and said, “We have no share in David, and we have no inheritance in the son of Jesse. Everyone go back to your own tents, O Israel.”

20:2 So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

20:2 So every man from Israel left David and followed Sheba, the son of Bichri, but the men of Judah stayed loyal to their king, from the Jordan all the way to Jerusalem.

20:3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

20:3 And David returned to his house in Jerusalem; and the king took the ten women who were his concubines, whom he had left to take care of the house, and put them under guard. He provided for them but did not have relations with them. So they remained confined until the day they died, living as widows.

20:4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.

20:4 Then the king said to Amasa, Gather the men of Judah for me in three days, and be here yourself.

20:5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.

20:5 So Amasa went to gather the men of Judah, but he took longer than the time he had promised.

20:6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

20:6 And David said to Abishai, "Now Sheba, the son of Bichri, is going to cause us more trouble than Absalom did. Take your lord's servants and go after him, so he doesn’t capture fortified cities and get away from us."

20:7 And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

20:7 Then Joab's men, along with the Cherethites, the Pelethites, and all the mighty warriors, left Jerusalem to chase after Sheba, the son of Bichri.

20:8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.

20:8 When they reached the large stone at Gibeon, Amasa went ahead of them. Joab was wearing his outfit, which had a belt with a sword attached at his waist in its sheath; as he moved, it fell out.

20:9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.

20:9 And Joab said to Amasa, “Are you doing well, my brother?” And Joab took Amasa by the beard with his right hand to kiss him.

20:10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.

20:10 But Amasa didn't pay attention to the sword in Joab's hand, so Joab stabbed him in the side, spilling his guts on the ground. He didn't strike him again, and Amasa died. Then Joab and his brother Abishai chased after Sheba, the son of Bichri.

20:11 And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.

20:11 One of Joab's men stood by him and said, "Anyone who supports Joab and is on David's side, let him follow Joab."

20:12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.

20:12 And Amasa lay in a pool of blood in the middle of the road. When the man saw that everyone was stopping, he moved Amasa off the road and into the field, and covered him with a cloth, noticing that everyone who passed by stood still.

20:13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

20:13 After he was pulled off the road, everyone continued on after Joab to chase Sheba, the son of Bichri.

20:14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.

20:14 And he traveled through all the tribes of Israel to Abel, and to Bethmaachah, and all the Berites: and they came together and followed him.

20:15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.

20:15 And they came and surrounded him in Abel of Bethmaachah, and they built a mound against the city, and it stood in the trench: and all the people with Joab attacked the wall to bring it down.

20:16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.

20:16 Then a clever woman from the city shouted, "Listen, listen; please tell Joab to come over here so I can talk to him."

20:17 And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.

20:17 And when he got close to her, the woman said, Are you Joab? And he replied, I am. Then she said to him, Listen to the words of your servant. And he answered, I am listening.

20:18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.

20:18 Then she said, “They used to say back in the day, ‘They will definitely seek advice in Abel,’ and that’s how they wrapped things up.”

20:19 I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

20:19 I am one of those who are peaceful and loyal in Israel: you seek to destroy a city and a mother in Israel: why would you wipe out the inheritance of the LORD?

20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.

20:20 And Joab replied, "No way, it’s not in my nature to take over or destroy."

20:21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

20:21 That's not the case: there's a man from Mount Ephraim named Sheba, the son of Bichri, who has rebelled against the king, King David. Just hand him over to me, and I'll leave the city. The woman replied to Joab, "Look, I'll throw his head over the wall to you."

20:22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

20:22 Then the woman used her wisdom to speak to all the people. They cut off the head of Sheba, son of Bichri, and threw it out to Joab. He blew a trumpet, and everyone left the city, each man returning to his tent. Joab went back to Jerusalem to see the king.

20:23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:

20:23 Now Joab was in charge of all the troops of Israel, and Benaiah, the son of Jehoiada, was in charge of the Cherethites and the Pelethites:

20:24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:

20:24 Adoram was in charge of the tribute, and Jehoshaphat, the son of Ahilud, served as the recorder:

20:25 And Sheva was scribe: and Zadok and Abiathar were the priests:

20:25 Sheva was the scribe, and Zadok and Abiathar were the priests.

20:26 And Ira also the Jairite was a chief ruler about David.

20:26 And Ira the Jairite was also a chief official for David.

21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

21:1 Then there was a famine during David's reign for three years in a row; and David asked the LORD about it. The LORD replied, "It's because of Saul and his violent family, since he killed the Gibeonites."

21:2 And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

21:2 The king called the Gibeonites and said to them; (now the Gibeonites were not part of the Israelites, but were descendants of the Amorites; and the Israelites had made an oath to them: and Saul tried to kill them out of his zeal for the Israelites and Judah.)

21:3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

21:3 So David asked the Gibeonites, "What can I do for you? How can I make amends so that you will bless the LORD's inheritance?"

21:4 And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.

21:4 The Gibeonites said to him, "We don’t want any silver or gold from Saul or his family, and we don’t want you to kill any man in Israel for us." He replied, "Whatever you say, I will do for you."

21:5 And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,

21:5 And they answered the king, The man who wiped us out and plotted against us to ensure that we would be eliminated from any of the territories of Israel,

21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.

21:6 Let seven of his sons be handed over to us, and we will hang them up before the LORD in Gibeah of Saul, whom the LORD chose. And the king said, I will give them.

21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul.

21:7 But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD's oath that was made between them, between David and Jonathan, the son of Saul.

21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:

21:8 But the king took the two sons of Rizpah, the daughter of Aiah, whom she had with Saul, Armoni and Mephibosheth; and the five sons of Michal, the daughter of Saul, whom she raised for Adriel, the son of Barzillai the Meholathite:

21:9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

21:9 He handed them over to the Gibeonites, who hanged them on the hill in front of the LORD. All seven of them died together during the harvest season, at the beginning of the barley harvest.

21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

21:10 And Rizpah, the daughter of Aiah, took sackcloth and spread it on the rock from the start of the harvest until it rained on them from the sky. She didn't let the birds in the air rest on them during the day or the wild animals in the field at night.

21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

21:11 And David was informed about what Rizpah, the daughter of Aiah and Saul's concubine, had done.

21:12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:

21:12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, who had taken them from the street of Bethshan, where the Philistines had hanged them after killing Saul at Gilboa:

21:13 And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.

21:13 He took the bones of Saul and his son Jonathan from there; and they gathered the bones of those who had been hanged.

21:14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.

21:14 They buried the bones of Saul and his son Jonathan in the land of Benjamin, in Zelah, in the tomb of Kish, his father. They did everything the king ordered. After that, God was sought after for the land.

21:15 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.

21:15 Moreover, the Philistines went to war again with Israel; and David went down, along with his servants, and fought against the Philistines: and David became exhausted.

21:16 And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.

21:16 And Ishbibenob, one of the descendants of the giant, had a spear that weighed three hundred shekels of bronze. Armed with a new sword, he was planning to kill David.

21:17 But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

21:17 But Abishai, the son of Zeruiah, helped him and struck down the Philistine, killing him. Then David's men promised him, saying, "You won’t go out to battle with us anymore, so that you don’t extinguish the light of Israel."

21:18 And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.

21:18 After this, there was another battle with the Philistines at Gob. During this fight, Sibbechai the Hushathite killed Saph, who was one of the sons of the giant.

21:19 And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

21:19 There was once more a battle in Gob against the Philistines, where Elhanan, the son of Jaareoregim from Bethlehem, killed the brother of Goliath from Gath, whose spear was as thick as a weaver's beam.

21:20 And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

21:20 There was another battle in Gath, where there was a man of huge size who had six fingers on each hand and six toes on each foot, totaling twenty-four; he was also born to the giant.

21:21 And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.

21:21 And when he challenged Israel, Jonathan, the son of Shimeah, David's brother, killed him.

21:22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

21:22 These four were born to the giant in Gath and were killed by David and his men.

22:1 And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:

22:1 And David spoke to the LORD the words of this song on the day that the LORD had rescued him from the hands of all his enemies and from the hand of Saul:

22:2 And he said, The LORD is my rock, and my fortress, and my deliverer;

22:2 And he said, The LORD is my rock, my fortress, and my savior;

22:3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.

22:3 The God of my rock; I trust in Him: He is my shield, the source of my salvation, my stronghold, and my refuge, my savior; You rescue me from violence.

22:4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

22:4 I will call on the LORD, who deserves all praise; so I will be saved from my enemies.

22:5 When the waves of death compassed me, the floods of ungodly men made me afraid;

22:5 When the waves of death surrounded me, the floods of wicked people scared me;

22:6 The sorrows of hell compassed me about; the snares of death prevented me;

22:6 The pains of hell surrounded me; the traps of death blocked my way;

22:7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.

22:7 In my troubles, I called out to the LORD and cried to my God; he heard my voice from his temple, and my cry reached his ears.

22:8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.

22:8 Then the earth shook and trembled; the foundations of heaven shifted and quaked because he was angry.

22:9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

22:9 Smoke rose from his nostrils, and fire came out of his mouth, consuming everything; it kindled coals.

22:10 He bowed the heavens also, and came down; and darkness was under his feet.

22:10 He bent the heavens and came down; and darkness was beneath his feet.

22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

22:11 And he rode on a cherub and flew; he was visible on the wings of the wind.

22:12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.

22:12 And he created a dark space around him, deep waters, and thick clouds in the sky.

22:13 Through the brightness before him were coals of fire kindled.

22:13 Through the brightness in front of him, sparks of fire ignited.

22:14 The LORD thundered from heaven, and the most High uttered his voice.

22:14 The LORD thundered from heaven, and the Most High spoke.

22:15 And he sent out arrows, and scattered them; lightning, and discomfited them.

22:15 And he shot out arrows, and scattered them; lightning, and confused them.

22:16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.

22:16 And the channels of the sea were revealed, the foundations of the world were exposed, at the rebuke of the LORD, at the blast of his breath.

22:17 He sent from above, he took me; he drew me out of many waters;

22:17 He reached down from above and rescued me; he pulled me out of deep waters;

22:18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.

22:18 He rescued me from my powerful enemy and from those who hated me, because they were too strong for me.

22:19 They prevented me in the day of my calamity: but the LORD was my stay.

22:19 They held me back when I was in trouble, but the LORD was my support.

22:20 He brought me forth also into a large place: he delivered me, because he delighted in me.

22:20 He brought me out into a spacious area; he saved me because he took pleasure in me.

22:21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.

22:21 The LORD treated me based on my righteousness; He paid me back for the purity of my hands.

22:22 For I have kept the ways of the LORD, and have not wickedly departed from my God.

22:22 For I have followed the ways of the LORD and have not deliberately turned away from my God.

22:23 For all his judgments were before me: and as for his statutes, I did not depart from them.

22:23 For all his decisions were right in front of me; and regarding his laws, I didn't stray from them.

22:24 I was also upright before him, and have kept myself from mine iniquity.

22:24 I have also been honest with him and have stayed away from my wrongdoing.

22:25 Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.

22:25 Therefore the LORD has rewarded me for my righteousness; according to my purity in His sight.

22:26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.

22:26 With the merciful, you will show yourself merciful, and with the upright person, you will show yourself upright.

22:27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.

22:27 With the pure, you will show yourself pure; and with the crooked, you will show yourself unapproachable.

22:28 And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.

22:28 You will save the humble people, but your eyes are on the proud, to bring them down.

22:29 For thou art my lamp, O LORD: and the LORD will lighten my darkness.

22:29 For you are my light, LORD; and the LORD will shine light into my darkness.

22:30 For by thee I have run through a troop: by my God have I leaped over a wall.

22:30 For with you I have charged through a group; with my God I have jumped over a wall.

22:31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.

22:31 God’s way is flawless; the word of the LORD has been proven true: He is a shield for everyone who puts their trust in Him.

22:32 For who is God, save the LORD? and who is a rock, save our God?

22:32 For who is God, except the LORD? And who is a rock, except our God?

22:33 God is my strength and power: and he maketh my way perfect.

22:33 God is my strength and power; He makes my path straight.

22:34 He maketh my feet like hinds' feet: and setteth me upon my high places.

22:34 He makes my feet like the feet of a deer and sets me on my high places.

22:35 He teacheth my hands to war; so that a bow of steel is broken by mine arms.

22:35 He trains my hands for battle; so that a steel bow is broken by my arms.

22:36 Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.

22:36 You have also given me the shield of your salvation, and your kindness has made me great.

22:37 Thou hast enlarged my steps under me; so that my feet did not slip.

22:37 You have made my steps secure so that my feet didn't stumble.

22:38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.

22:38 I have chased my enemies and wiped them out; I didn't stop until I had finished them off.

22:39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.

22:39 I have taken them in and injured them so they couldn't get back up; yes, they've fallen at my feet.

22:40 For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.

22:40 For you have equipped me with strength for battle: you have brought down those who rose up against me.

22:41 Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.

22:41 You have also given me the necks of my enemies, so that I can destroy those who hate me.

22:42 They looked, but there was none to save; even unto the LORD, but he answered them not.

22:42 They looked, but there was no one to save them; not even the LORD, but he did not respond to them.

22:43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.

22:43 Then I crushed them into tiny pieces like dust, I stamped on them like the dirt in the streets, and scattered them everywhere.

22:44 Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.

22:44 You have also rescued me from the conflicts of my people; you have made me the leader of the nations: a people I did not know will serve me.

22:45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.

22:45 Strangers will submit to me: as soon as they hear, they will be obedient to me.

22:46 Strangers shall fade away, and they shall be afraid out of their close places.

22:46 Strangers will disappear, and they will be scared out of their hiding spots.

22:47 The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.

22:47 The LORD lives; blessed be my rock; and praised be the God of the rock of my salvation.

22:48 It is God that avengeth me, and that bringeth down the people under me.

22:48 It is God who takes revenge on my behalf and subdues the people beneath me.

22:49 And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.

22:49 You help me escape from my enemies; you also lift me up high above those who attack me; you have rescued me from the violent person.

22:50 Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.

22:50 So I will thank you, LORD, among the nations, and I will sing praises to your name.

22:51 He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.

22:51 He is the stronghold of salvation for his king and shows mercy to his anointed, to David, and to his descendants forever.

23:1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

23:1 These are the final words of David. David, son of Jesse, spoke, the man elevated to a high position, the anointed one of the God of Jacob, and the beloved poet of Israel, said,

23:2 The Spirit of the LORD spake by me, and his word was in my tongue.

23:2 The Spirit of the LORD spoke through me, and His message was on my lips.

23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

23:3 The God of Israel said, the Rock of Israel spoke to me, He who rules over people must be fair, governing with respect for God.

23:4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

23:4 He will be like the light of the morning when the sun rises, a morning without clouds; like fresh grass growing from the earth after a clear rain.

23:5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

23:5 Even though my house isn’t in line with God, He has made an everlasting covenant with me, arranged in every detail, and reliable: for this is my entire salvation and all I desire, even if it doesn’t grow.

23:6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

23:6 But the sons of Belial will all be like thorns that are thrown away, because they can't be handled with hands:

23:7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

23:7 But anyone who touches them must be protected with iron and a spear; and they must be completely burned with fire in the same place.

23:8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.

23:8 These are the names of the mighty men who served David: The Tachmonite who sat in the seat, the chief among the captains; he was Adino the Eznite: he raised his spear against eight hundred and killed them all at once.

23:9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:

23:9 After him was Eleazar, the son of Dodo the Ahohite, one of the three mighty men with David, when they stood up against the Philistines who had gathered for battle, and the men of Israel had fled.

23:10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.

23:10 He got up and struck down the Philistines until his hand was tired, and his hand stuck to the sword; and the LORD gave a huge victory that day; and the people returned only to collect the spoils.

23:11 And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.

23:11 Then came Shammah, the son of Agee the Hararite. The Philistines had gathered into a group to fight over a field full of lentils, and the people ran away from the Philistines.

23:12 But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.

23:12 But he stood in the middle of the field, defended it, and killed the Philistines; and the LORD brought about a great victory.

23:13 And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.

23:13 Three of the thirty leaders went down to David during the harvest season at the cave of Adullam, while the Philistine army set up camp in the valley of Rephaim.

23:14 And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.

23:14 At that time, David was in a stronghold, and the Philistine garrison was in Bethlehem.

23:15 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!

23:15 And David yearned and said, Oh that someone would bring me a drink of the water from the well of Bethlehem, near the gate!

23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.

23:16 And the three strong warriors fought their way through the Philistine camp, and got water from the well of Bethlehem, which was near the gate. They brought it back to David, but he refused to drink it and instead poured it out as an offering to the LORD.

23:17 And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.

23:17 And he said, God forbid that I should do this. Isn’t this the blood of the men who risked their lives? So, he wouldn’t drink it. These are the deeds of those three brave men.

23:18 And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.

23:18 Abishai, Joab's brother and Zeruiah's son, was the leader of the three. He raised his spear against three hundred enemies, killed them, and earned a reputation among the three.

23:19 Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.

23:19 Was he not the most honorable of the three? Therefore, he was their captain; however, he did not reach the level of the first three.

23:20 And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:

23:20 And Benaiah, the son of Jehoiada, a brave man from Kabzeel, who had accomplished many deeds, killed two warriors from Moab who looked like lions. He also went down and killed a lion in a pit during a snowstorm.

23:21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

23:21 He killed an Egyptian, a handsome man: the Egyptian had a spear in his hand; but he approached him with a staff, took the spear from the Egyptian's hand, and killed him with his own spear.

23:22 These things did Benaiah the son of Jehoiada, and had the name among three mighty men.

23:22 Benaiah son of Jehoiada did these things and was known as one of the three mighty men.

23:23 He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.

23:23 He was more honorable than the thirty, but he did not reach the first three. And David put him in charge of his guard.

23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,

23:24 Asahel, Joab's brother, was one of the thirty; Elhanan, the son of Dodo from Bethlehem,

23:25 Shammah the Harodite, Elika the Harodite,

23:25 Shammah the Harodite, Elika the Harodite,

23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,

23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,

23:27 Abiezer the Anethothite, Mebunnai the Hushathite,

23:27 Abiezer the Anethothite, Mebunnai the Hushathite,

23:28 Zalmon the Ahohite, Maharai the Netophathite,

23:28 Zalmon the Ahohite, Maharai the Netophathite,

23:29 Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,

23:29 Heleb the son of Baanah, a Netophathite, and Ittai the son of Ribai from Gibeah of the tribe of Benjamin,

23:30 Benaiah the Pirathonite, Hiddai of the brooks of Gaash,

23:30 Benaiah the Pirathonite, Hiddai from the valleys of Gaash,

23:31 Abialbon the Arbathite, Azmaveth the Barhumite,

23:31 Abialbon the Arbathite, Azmaveth the Barhumite,

23:32 Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,

23:32 Eliahba the Shaalbonite, from the descendants of Jashen, Jonathan,

23:33 Shammah the Hararite, Ahiam the son of Sharar the Hararite,

23:33 Shammah the Hararite, Ahiam the son of Sharar the Hararite,

23:34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,

23:34 Eliphelet, son of Ahasbai, son of the Maachathite, and Eliam, son of Ahithophel the Gilonite,

23:35 Hezrai the Carmelite, Paarai the Arbite,

23:35 Hezrai the Carmelite, Paarai the Arbite,

23:36 Igal the son of Nathan of Zobah, Bani the Gadite,

23:36 Igal, the son of Nathan from Zobah, Bani the Gadite,

23:37 Zelek the Ammonite, Nahari the Beerothite, armourbearer to Joab the son of Zeruiah,

23:37 Zelek the Ammonite, Nahari the Beerothite, armor bearer to Joab the son of Zeruiah,

23:38 Ira an Ithrite, Gareb an Ithrite,

23:38 Ira the Ithrite, Gareb the Ithrite,

23:39 Uriah the Hittite: thirty and seven in all.

23:39 Uriah the Hittite: thirty-seven in total.

24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.

24:1 Once more, the LORD's anger was stirred up against Israel, and He urged David to say, "Go, take a census of Israel and Judah."

24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.

24:2 For the king said to Joab, the commander of the army who was with him, "Go now through all the tribes of Israel, from Dan to Beersheba, and count the people so that I may know their number."

24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

24:3 And Joab said to the king, "May the LORD your God increase your people, however many there are, a hundred times over, and may you, my lord the king, see it. But why does my lord the king take pleasure in this?"

24:4 Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.

24:4 However, the king's command was stronger than Joab's and the captains' objections. So Joab and the captains left the king's presence to take a census of the people of Israel.

24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:

24:5 They crossed the Jordan River and set up camp in Aroer, on the right side of the city that sits in the middle of the river of Gad, and toward Jazer:

24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,

24:6 Then they arrived at Gilead and the region of Tahtimhodshi; they reached Danjaan and approached Zidon,

24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.

24:7 They arrived at the stronghold of Tyre, and at all the cities of the Hivites and the Canaanites; they headed south through Judah, all the way to Beersheba.

24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

24:8 So after traveling through the entire land, they arrived in Jerusalem after nine months and twenty days.

24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

24:9 And Joab reported the total number of the people to the king: there were eight hundred thousand courageous men who could fight in Israel, and the men of Judah numbered five hundred thousand.

24:10 And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.

24:10 And David felt guilty after he had counted the people. David said to the LORD, "I have sinned greatly in what I’ve done; please, O LORD, take away the wrongdoing of your servant, because I acted very foolishly."

24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

24:11 Early in the morning, the LORD spoke to the prophet Gad, who was David's seer, saying,

24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.

24:12 Go and tell David, 'This is what the LORD says: I’m giving you three options; choose one of them so I can do it for you.'

24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

24:13 So Gad came to David and told him, "Should there be seven years of famine in your land? Or will you flee for three months from your enemies while they chase you? Or will there be three days of plague in your land? Now advise me, and let me know what answer I should give to the one who sent me."

24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.

24:14 And David said to Gad, I'm in a tough spot: let's go straight into the hands of the LORD, because his mercies are vast; don’t let me fall into the hands of man.

24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.

24:15 So the LORD sent a plague on Israel from morning until the set time, and seventy thousand men died among the people from Dan to Beersheba.

24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

24:16 And when the angel raised his hand over Jerusalem to destroy it, the LORD changed his mind about the disaster and said to the angel who was destroying the people, "That's enough; stop now." And the angel of the LORD was by the threshing floor of Araunah the Jebusite.

24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.

24:17 And David spoke to the LORD when he saw the angel that struck the people and said, "Look, I have sinned, and I have done wrong. But what have these sheep done? Please let your hand be against me and my father's house."

24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.

24:18 That day, Gad went to David and said to him, "Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite."

24:19 And David, according to the saying of Gad, went up as the LORD commanded.

24:19 And David, following Gad's advice, went up as the LORD instructed.

24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.

24:20 And Araunah looked and saw the king and his servants approaching him; so Araunah went out and bowed down before the king with his face to the ground.

24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.

24:21 And Araunah asked, "Why has my lord the king come to see his servant?" David replied, "I've come to buy your threshing floor to build an altar to the LORD, so that the plague may be stopped from the people."

24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.

24:22 And Araunah said to David, "My lord the king can take and offer whatever he thinks is best. Here are oxen for burnt sacrifices, along with threshing tools and other equipment from the oxen for firewood."

24:23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.

24:23 All these things Araunah gave to the king, as a king. And Araunah said to the king, May the LORD your God accept you.

24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.

24:24 And the king said to Araunah, No; I will definitely buy it from you for a price. I won't offer burnt offerings to the LORD my God that cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.

24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.

24:25 And David built an altar there to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the land, and the plague was halted from Israel.














1 Kings

Chapter

Chapter

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1:1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.

1:1 Now King David was old and past his prime; they covered him with blankets, but he still felt cold.

1:2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.

1:2 So his servants said to him, “Let’s find a young virgin for my lord the king. She should stand before the king, take care of him, and lie in his arms so that my lord the king can feel warm.”

1:3 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.

1:3 So they looked for a beautiful young woman throughout all the regions of Israel, and found Abishag, a Shunammite, and brought her to the king.

1:4 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.

1:4 And the young woman was very beautiful, and she cared for the king and served him; but the king did not know her.

1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.

1:5 Then Adonijah, the son of Haggith, lifted himself up, saying, "I will be king." He got chariots and horsemen ready, and had fifty men to run ahead of him.

1:6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

1:6 His father had never upset him by asking, "Why did you do that?" and he was also a very handsome man; his mother gave birth to him after Absalom.

1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

1:7 He talked to Joab, the son of Zeruiah, and Abiathar the priest, and they supported Adonijah.

1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

1:8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and the strong warriors who were loyal to David were not with Adonijah.

1:9 And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:

1:9 Adonijah sacrificed sheep, oxen, and fattened cattle near the stone of Zoheleth, which is by Enrogel. He invited all his brothers, the king's sons, and all the men of Judah who served the king.

1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

1:10 But he didn't call Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.

1:11 Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?

1:11 So Nathan spoke to Bathsheba, the mother of Solomon, saying, "Haven't you heard that Adonijah, the son of Haggith, is reigning, and our lord David doesn’t know about it?"

1:12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.

1:12 So come on, let me give you some advice so you can save your life and the life of your son Solomon.

1:13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

1:13 Go to King David and ask him, "Did you not, my lord, O king, promise your servant, saying, 'For sure Solomon your son will reign after me and sit on my throne'? So why is Adonijah reigning?"

1:14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.

1:14 Look, while you're still talking with the king, I will come in after you and support what you've said.

1:15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.

1:15 And Bathsheba went in to see the king in his private room: and the king was very old; and Abishag the Shunammite took care of the king.

1:16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?

1:16 And Bathsheba bowed down and showed respect to the king. The king asked, "What do you want?"

1:17 And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.

1:17 And she said to him, My lord, you swore by the LORD your God to your servant, saying, Definitely Solomon your son will reign after me, and he will sit on my throne.

1:18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:

1:18 And now, look, Adonijah is reigning; and now, my lord the king, you don’t know it:

1:19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.

1:19 He has killed oxen, fat cattle, and plenty of sheep, and he has invited all the king's sons, Abiathar the priest, and Joab the commander of the army. But he hasn’t invited your servant Solomon.

1:20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

1:20 And you, my lord, O king, all of Israel is watching you, so you need to tell them who will sit on the throne of my lord the king after him.

1:21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.

1:21 Otherwise, when my lord the king passes away, my son Solomon and I will be considered guilty.

1:22 And, lo, while she yet talked with the king, Nathan the prophet also came in.

1:22 And, just as she was speaking with the king, Nathan the prophet walked in.

1:23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.

1:23 They told the king, "Look, Nathan the prophet is here." When he came in before the king, he bowed down with his face to the ground.

1:24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?

1:24 Nathan said, "My lord, O king, did you say that Adonijah will reign after me and sit on my throne?"

1:25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.

1:25 For he has gone down today, and has killed oxen and fat cattle and sheep in abundance, and has invited all the king's sons, the army leaders, and Abiathar the priest; and, look, they are eating and drinking before him, and saying, God save King Adonijah.

1:26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

1:26 But me, even me your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon, he hasn't called.

1:27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

1:27 Is this something my lord the king has done, and you haven't revealed it to your servant, who will sit on the throne of my lord the king after him?

1:28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king.

1:28 Then King David answered and said, "Call for Bathsheba." And she came into the king's presence and stood before him.

1:29 And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,

1:29 And the king swore, saying, As the LORD lives, who has saved my soul from all trouble,

1:30 Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.

1:30 I swear to you by the LORD God of Israel, saying, definitely Solomon your son will reign after me, and he will sit on my throne in my place; I will surely do this today.

1:31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.

1:31 Then Bathsheba knelt with her face to the ground and honored the king, saying, "May my lord King David live forever."

1:32 And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

1:32 King David said, "Bring me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada." They came to the king.

1:33 The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:

1:33 The king also said to them, "Take your lord's servants and have my son Solomon ride on my own mule, and bring him down to Gihon."

1:34 And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

1:34 And let Zadok the priest and Nathan the prophet anoint him there as king over Israel; then blow the trumpet and say, God save King Solomon.

1:35 Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.

1:35 Then you shall come up after him so that he can come and sit on my throne; for he will be king in my place, and I have appointed him to be ruler over Israel and Judah.

1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.

1:36 Benaiah, son of Jehoiada, replied to the king, saying, "Amen. May the LORD God of my lord the king say the same."

1:37 As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.

1:37 Just as the LORD has been with my lord the king, may he also be with Solomon and make his throne even greater than the throne of my lord King David.

1:38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.

1:38 So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and Pelethites went down and had Solomon ride on King David's mule, taking him to Gihon.

1:39 And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

1:39 And Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. Then they blew the trumpet, and all the people said, "Long live King Solomon."

1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.

1:40 And all the people followed him, playing their pipes and celebrating joyfully, so that the ground shook with their noise.

1:41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?

1:41 Adonijah and all his guests heard it just as they finished eating. When Joab heard the sound of the trumpet, he asked, "What’s with all the commotion in the city?"

1:42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came; and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.

1:42 While he was still speaking, look, Jonathan the son of Abiathar the priest came; and Adonijah said to him, Come in; for you are a brave man, and you bring good news.

1:43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.

1:43 And Jonathan replied to Adonijah, "Honestly, our lord King David has made Solomon king."

1:44 And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:

1:44 And the king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites, and they have made him ride on the king's mule.

1:45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

1:45 Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have come back rejoicing, causing the city to erupt with celebration. That's the sound you’ve heard.

1:46 And also Solomon sitteth on the throne of the kingdom.

1:46 And Solomon is sitting on the throne of the kingdom.

1:47 And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.

1:47 Moreover, the king's servants came to bless our lord King David, saying, "May God make Solomon's name greater than yours and his throne greater than yours." And the king bowed down on the bed.

1:48 And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.

1:48 And the king also said, "Blessed be the LORD God of Israel, who has allowed someone to sit on my throne today; I can see it with my own eyes."

1:49 And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.

1:49 All the guests with Adonijah were frightened, got up, and each one went their separate way.

1:50 And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.

1:50 Adonijah was afraid of Solomon, so he got up, went, and grabbed onto the horns of the altar.

1:51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me today that he will not slay his servant with the sword.

1:51 Someone told Solomon, “Adonijah is afraid of King Solomon. He has grabbed onto the horns of the altar, saying, ‘Let King Solomon promise me today that he won’t kill his servant with the sword.’”

1:52 And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.

1:52 And Solomon said, If he proves to be a good man, not a single hair on his head will be harmed; but if he is found to be wicked, he will die.

1:53 So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.

1:53 So King Solomon sent for him, and they brought him down from the altar. He came and bowed to King Solomon, and Solomon said to him, "Go back to your house."

2:1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

2:1 As the days of David were coming to an end, he instructed his son Solomon, saying,

2:2 I go the way of all the earth: be thou strong therefore, and shew thyself a man;

2:2 I’m heading the same way as everyone else: so be strong and act like a man;

2:3 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:

2:3 And follow the instructions of the LORD your God, to live according to His ways, to uphold His laws, commandments, judgments, and testimonies, as stated in the law of Moses, so you can succeed in everything you do and wherever you go:

2:4 That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

2:4 That the LORD may continue his promise to me, saying, If your children pay attention to their path, walking before me in truth with all their heart and soul, you will never lack a man on the throne of Israel.

2:5 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

2:5 You also know what Joab, the son of Zeruiah, did to me and what he did to the two commanders of the Israelite armies, Abner, the son of Ner, and Amasa, the son of Jether. He killed them and shed blood during peacetime, staining his belt and the shoes he wore with the blood of war.

2:6 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

2:6 So act according to your wisdom, and don’t let his white hair go down to the grave in peace.

2:7 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.

2:7 But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for they came to me when I fled from Absalom your brother.

2:8 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.

2:8 Look, you have Shimei, the son of Gera, a Benjamite from Bahurim, with you. He cursed me with a harsh curse when I was on my way to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by the LORD, saying, I will not kill you with the sword.

2:9 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

2:9 So don't let him go free from blame: you are a wise man and know what you need to do to him; but make sure you send his gray head down to the grave stained with blood.

2:10 So David slept with his fathers, and was buried in the city of David.

2:10 So David passed away and was buried in the city of David.

2:11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

2:11 David ruled over Israel for forty years: he reigned for seven years in Hebron and for thirty-three years in Jerusalem.

2:12 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.

2:12 Then Solomon sat on the throne of his father David, and his kingdom was greatly established.

2:13 And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.

2:13 Adonijah, the son of Haggith, went to Bathsheba, the mother of Solomon. She asked, “Are you coming in peace?” He replied, “Yes, peacefully.”

2:14 He said moreover, I have somewhat to say unto thee. And she said, Say on.

2:14 He said, "I have something to tell you." And she replied, "Go ahead."

2:15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.

2:15 And he said, You know that the kingdom was mine, and that all Israel looked to me to be their king; however, the kingdom has now changed hands and belongs to my brother because it was his from the LORD.

2:16 And now I ask one petition of thee, deny me not. And she said unto him, Say on.

2:16 And now I ask one thing from you, please don’t say no. And she said to him, Go ahead.

2:17 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.

2:17 And he said, Please speak to King Solomon, (because he won't refuse you,) to give me Abishag the Shunammite as my wife.

2:18 And Bathsheba said, Well; I will speak for thee unto the king.

2:18 And Bathsheba said, Alright; I will speak to the king on your behalf.

2:19 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.

2:19 Bathsheba went to King Solomon to talk to him about Adonijah. The king got up to greet her, bowed to her, and sat down on his throne. He had a seat arranged for his mother, and she sat on his right side.

2:20 Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.

2:20 Then she said, "I have one small request for you; please don’t say no." And the king replied, "Ask away, my mother; I won’t say no."

2:21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.

2:21 And she said, "Give Abishag the Shunammite to your brother Adonijah as his wife."

2:22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

2:22 And King Solomon answered his mother, "Why are you asking Abishag the Shunammite for Adonijah? You might as well ask for the kingdom too; he is my older brother. This includes him, Abiathar the priest, and Joab the son of Zeruiah."

2:23 Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

2:23 Then King Solomon swore by the LORD, saying, God do this to me, and more as well, if Adonijah hasn’t spoken this word against his own life.

2:24 Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.

2:24 So, as the LORD lives, who has established me and placed me on my father David's throne, and who has created a house for me, as He promised, Adonijah will be put to death today.

2:25 And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.

2:25 And King Solomon sent Benaiah, the son of Jehoiada, and he attacked him, causing his death.

2:26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the LORD God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

2:26 And the king said to Abiathar the priest, "Go to Anathoth, to your own fields; you deserve to die, but I won’t kill you right now because you carried the ark of the LORD God before my father David, and because you’ve suffered through everything my father went through."

2:27 So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.

2:27 So Solomon removed Abiathar from his position as priest to the LORD; this was to fulfill what the LORD had said about the house of Eli in Shiloh.

2:28 Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.

2:28 Then news came to Joab: Joab had followed Adonijah, but he did not follow Absalom. So Joab ran to the Lord's tabernacle and grabbed the horns of the altar.

2:29 And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.

2:29 And it was reported to King Solomon that Joab had fled to the Lord's tabernacle; and, look, he is by the altar. Then Solomon sent Benaiah, the son of Jehoiada, saying, Go, kill him.

2:30 And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

2:30 Benaiah went to the LORD's tabernacle and said to Him, "The king says, 'Come out.'" But he replied, "No, I will die here." Benaiah went back to the king and reported, "This is what Joab said, and this is how he answered me."

2:31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.

2:31 And the king said to him, Do what he said, and kill him, and bury him; so you can remove the innocent blood that Joab shed from me and from my family's house.

2:32 And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

2:32 And the LORD will bring his blood back on his own head because he killed two men who were more righteous and better than he was, using the sword, and my father David didn’t know about it—specifically, Abner the son of Ner, the commander of the Israelite army, and Amasa the son of Jether, the commander of the Judean army.

2:33 Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.

2:33 Their blood will therefore come back on Joab and his descendants forever, but there will be peace forever from the LORD upon David, his descendants, his house, and his throne.

2:34 So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

2:34 So Benaiah the son of Jehoiada went up, attacked him, and killed him; and he was buried in his own house in the wilderness.

2:35 And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

2:35 The king appointed Benaiah, son of Jehoiada, as the leader of the army, and Zadok the priest was assigned to the position previously held by Abiathar.

2:36 And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

2:36 The king sent for Shimei and said to him, "Build a house in Jerusalem, live there, and don't leave that place for any reason."

2:37 For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

2:37 For on the day you leave and cross the brook Kidron, you will know for sure that you will surely die: your blood will be on your own head.

2:38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

2:38 And Shimei said to the king, "That sounds good: just as my lord the king has said, I will do." And Shimei lived in Jerusalem for many days.

2:39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.

2:39 After three years, two of Shimei's servants escaped and went to Achish, son of Maachah, king of Gath. They told Shimei, "Look, your servants are in Gath."

2:40 And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.

2:40 Then Shimei got up, saddled his donkey, and went to Gath to find Achish and look for his servants. Shimei went and brought his servants back from Gath.

2:41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

2:41 Solomon was informed that Shimei had left Jerusalem for Gath and had returned.

2:42 And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

2:42 And the king sent for Shimei and said to him, "Did I not make you promise by the LORD and insist that you know for sure, on the day you go out and wander anywhere, that you will surely die? And you told me, 'The word I've heard is good.'"

2:43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

2:43 Why haven’t you kept the LORD’s oath and the commandment I gave you?

2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;

2:44 The king also said to Shimei, "You know all the evil you’ve been hiding in your heart that you did to my father David. So the LORD will bring your wickedness back on you."

2:45 And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.

2:45 And King Solomon will be blessed, and the throne of David will be established before the LORD forever.

2:46 So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.

2:46 So the king ordered Benaiah, the son of Jehoiada, to go out and kill him, and he did. And the kingdom was firmly established in Solomon's hands.

3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

3:1 Solomon formed an alliance with Pharaoh, the king of Egypt, and married Pharaoh's daughter. He brought her to the city of David and kept her there until he finished building his own palace, the temple of the LORD, and the walls of Jerusalem all around.

3:2 Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.

3:2 Only the people made sacrifices at high places, because there was no temple built in the name of the LORD until that time.

3:3 And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.

3:3 Solomon loved the LORD and followed the regulations set by his father David; however, he also offered sacrifices and burned incense at high places.

3:4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

3:4 And the king went to Gibeon to make sacrifices there, because it was the main high place: Solomon offered a thousand burnt offerings on that altar.

3:5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

3:5 In Gibeon, the LORD appeared to Solomon in a dream at night and God said, "Ask what I should give you."

3:6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.

3:6 And Solomon said, You have shown great kindness to your servant David my father because he lived before you in truth, righteousness, and sincerity of heart; and you have continued this great blessing by giving him a son to sit on his throne, as it is today.

3:7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

3:7 And now, O LORD my God, you have made your servant king instead of my father David, and I am just a young child: I don’t know how to go out or come in.

3:8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

3:8 And your servant is among your chosen people, a huge crowd that can’t be numbered or counted.

3:9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

3:9 So give your servant a wise heart to judge your people, so that I can tell the difference between good and bad; for who is capable of judging such a large nation?

3:10 And the speech pleased the LORD, that Solomon had asked this thing.

3:10 And the LORD was pleased with Solomon’s request.

3:11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

3:11 And God said to him, "Since you have asked for this, and not for a long life for yourself, or for wealth, or for the lives of your enemies, but for wisdom to understand and make decisions;"

3:12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

3:12 Look, I have done what you asked: I have given you a wise and understanding heart; so that there has been no one like you before, and no one will come after you who is like you.

3:13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

3:13 And I have also given you what you didn’t ask for, both riches and honor, so that there will be no one among the kings like you all your days.

3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

3:14 If you follow my ways and keep my laws and commands, like your father David did, then I will give you a long life.

3:15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

3:15 And Solomon woke up; and look, it was a dream. He went to Jerusalem, stood before the ark of the covenant of the LORD, offered burnt offerings, offered peace offerings, and threw a feast for all his servants.

3:16 Then came there two women, that were harlots, unto the king, and stood before him.

3:16 Then two women who were prostitutes came to the king and stood before him.

3:17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

3:17 And the one woman said, "Oh my lord, this woman and I live in the same house, and I gave birth to a child while we were both in the house."

3:18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

3:18 And it happened on the third day after I gave birth that this woman also gave birth: we were together; there was no one else in the house, just the two of us.

3:19 And this woman's child died in the night; because she overlaid it.

3:19 And this woman's baby died during the night because she accidentally lay on top of it.

3:20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

3:20 And she got up at midnight, took my son from beside me while your servant was asleep, and put him in her arms, and placed her dead child in my arms.

3:21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

3:21 When I got up in the morning to breastfeed my child, I saw that he was dead. But after I took a closer look in the morning, I realized that it wasn’t my son whom I had given birth to.

3:22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

3:22 And the other woman said, No; the living boy is my son, and the dead one is yours. And the first woman replied, No; the dead one is your son, and the living one is mine. So they spoke before the king.

3:23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

3:23 Then the king said, One of them claims, This is my living son, and your son is dead; and the other says, No, your son is the dead one, and my son is the one who is alive.

3:24 And the king said, Bring me a sword. And they brought a sword before the king.

3:24 And the king said, "Bring me a sword." So they brought a sword to the king.

3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.

3:25 And the king said, Cut the living child in half and give one half to each of them.

3:26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

3:26 Then the woman who was the mother of the living child spoke to the king, deeply sorrowful for her son. She said, "O my lord, please give her the living child and don't kill it." But the other woman said, "Neither mine nor yours, but divide it."

3:27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

3:27 Then the king answered and said, Give her the living child, and definitely do not kill it: she is its mother.

3:28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

3:28 And all of Israel heard about the judgment the king made; and they respected the king because they recognized that God's wisdom was in him to deliver justice.

4:1 So king Solomon was king over all Israel.

4:1 So King Solomon ruled over all of Israel.

4:2 And these were the princes which he had; Azariah the son of Zadok the priest,

4:2 And these were the leaders he had; Azariah, the son of Zadok the priest,

4:3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.

4:3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.

4:4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:

4:4 Benaiah son of Jehoiada was in charge of the army, and Zadok and Abiathar were the priests:

4:5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:

4:5 Azariah, Nathan's son, was in charge of the officers, and Zabud, also Nathan's son, was the chief officer and the king's close friend.

4:6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.

4:6 And Ahishar was in charge of the household, and Adoniram the son of Abda was responsible for the tribute.

4:7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.

4:7 And Solomon had twelve officials across all of Israel, who supplied food for the king and his household: each man was responsible for provisions for one month of the year.

4:8 And these are their names: The son of Hur, in mount Ephraim:

4:8 And these are their names: The son of Hur, in the mountain of Ephraim:

4:9 The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:

4:9 The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:

4:10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:

4:10 The son of Hesed, in Aruboth; he was in charge of Sochoh and all the land of Hepher:

4:11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:

4:11 The son of Abinadab, in the whole area of Dor; he had Taphath, the daughter of Solomon, as his wife:

4:12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:

4:12 Baana, the son of Ahilud, was in charge of Taanach and Megiddo, along with all of Bethshean, which is near Zartanah below Jezreel, from Bethshean to Abelmeholah, all the way to the area beyond Jokneam:

4:13 The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

4:13 The son of Geber, in Ramothgilead; he was in charge of the towns of Jair, the son of Manasseh, located in Gilead; he was also responsible for the area of Argob in Bashan, which included sixty large cities with walls and bronze gates:

4:14 Ahinadab the son of Iddo had Mahanaim:

4:14 Ahinadab, son of Iddo, was in Mahanaim:

4:15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:

4:15 Ahimaaz was in Naphtali; he also married Basmath, the daughter of Solomon.

4:16 Baanah the son of Hushai was in Asher and in Aloth:

4:16 Baanah, Hushai's son, was in Asher and in Aloth:

4:17 Jehoshaphat the son of Paruah, in Issachar:

4:17 Jehoshaphat son of Paruah, from Issachar:

4:18 Shimei the son of Elah, in Benjamin:

4:18 Shimei, son of Elah, from Benjamin:

4:19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.

4:19 Geber, son of Uri, was in the region of Gilead, in the territory of Sihon, king of the Amorites, and of Og, king of Bashan; and he was the only official in the land.

4:20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.

4:20 Judah and Israel were numerous, like the sand by the sea in number, eating, drinking, and having a good time.

4:21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

4:21 And Solomon ruled over all the kingdoms from the river to the land of the Philistines and to the border of Egypt. They brought gifts and served Solomon throughout his life.

4:22 And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,

4:22 And Solomon's provision for one day was thirty measures of fine flour and sixty measures of meal,

4:23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.

4:23 Ten large oxen, twenty from the fields, and one hundred sheep, along with deer, roebucks, fallow deer, and fattened birds.

4:24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

4:24 For he ruled over all the area on this side of the river, from Tiphsah to Azzah, and over all the kings in that region: and he had peace all around him.

4:25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

4:25 And Judah and Israel lived securely, each person under their own vine and fig tree, from Dan to Beersheba, throughout Solomon's reign.

4:26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

4:26 Solomon had forty thousand stalls for his chariot horses, and twelve thousand cavalry.

4:27 And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.

4:27 And those officials supplied food for King Solomon and for everyone who came to his table, each person in his month: they didn't go without anything.

4:28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.

4:28 They also brought barley and straw for the horses and camels to the place where the officials were, each person according to their responsibility.

4:29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.

4:29 And God gave Solomon extraordinary wisdom and understanding, along with a big heart, as countless as the sand on the seashore.

4:30 And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.

4:30 And Solomon's wisdom was greater than all the wisdom of the people from the east and all the wisdom of Egypt.

4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.

4:31 For he was wiser than everyone; more so than Ethan the Ezrahite, Heman, Chalcol, and Darda, the sons of Mahol: and his reputation spread across all the nations around.

4:32 And he spake three thousand proverbs: and his songs were a thousand and five.

4:32 He spoke three thousand proverbs, and he wrote a thousand and five songs.

4:33 And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

4:33 He talked about trees, from the cedar tree in Lebanon to the hyssop that grows out of the wall; he also spoke about animals, birds, creeping creatures, and fish.

4:34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.

4:34 And people from all over came to hear the wisdom of Solomon, including kings from all around the world who had heard about his wisdom.

5:1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.

5:1 King Hiram of Tyre sent his servants to Solomon because he heard that Solomon had been anointed king in place of his father. Hiram had always been a friend of David.

5:2 And Solomon sent to Hiram, saying,

5:2 And Solomon sent to Hiram, saying,

5:3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.

5:3 You know that my father David couldn't build a house for the name of the LORD his God because of the wars surrounding him on all sides, until the LORD put them under his control.

5:4 But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.

5:4 But now the LORD my God has given me peace all around, so that there is no opponent or trouble happening.

5:5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.

5:5 Look, I plan to build a house in honor of the LORD my God, just as the LORD told my father David, saying, Your son, whom I will place on your throne in your place, will build a house in my name.

5:6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.

5:6 So, I want you to order that they cut down cedar trees for me from Lebanon, and my workers will join yours. I’ll pay your workers based on what you decide, because you know there’s no one among us who can cut timber as well as the Sidonians.

5:7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.

5:7 When Hiram heard what Solomon said, he was really happy and said, "Blessed be the LORD today, who has given David a wise son to lead this great people."

5:8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.

5:8 And Hiram sent a message to Solomon, saying, I have thought about what you sent me, and I will do everything you want regarding cedar wood and fir wood.

5:9 My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.

5:9 My servants will bring them down from Lebanon to the sea, and I will transport them by sea on rafts to the location you specify, and I will have them unloaded there, and you will receive them. You will fulfill my request by providing food for my household.

5:10 So Hiram gave Solomon cedar trees and fir trees according to all his desire.

5:10 So Hiram provided Solomon with cedar and fir trees as he wished.

5:11 And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.

5:11 And Solomon provided Hiram with twenty thousand measures of wheat for his household's food and twenty measures of pure oil. This is what Solomon gave to Hiram each year.

5:12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.

5:12 And the LORD gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and they made a pact together.

5:13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.

5:13 And King Solomon recruited a workforce from all of Israel; the workforce consisted of thirty thousand men.

5:14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.

5:14 He sent them to Lebanon, with ten thousand each month in shifts: one month they were in Lebanon, and two months at home; Adoniram was in charge of the labor force.

5:15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;

5:15 And Solomon had 70,000 people to carry loads, and 80,000 workers in the mountains;

5:16 Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.

5:16 Next to the chief of Solomon's officers who were in charge of the work, there were three thousand three hundred who oversaw the people doing the work.

5:17 And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.

5:17 And the king ordered them to bring large stones, expensive stones, and cut stones to build the foundation of the house.

5:18 And Solomon's builders and Hiram's builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.

5:18 So Solomon's workers and Hiram's workers cut the stones, and the stone cutters: they prepared wood and stones to build the temple.

6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.

6:1 In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon's reign over Israel, during the month of Zif, which is the second month, he started building the house of the LORD.

6:2 And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

6:2 The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high.

6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.

6:3 The porch in front of the temple was twenty cubits long, matching the width of the house, and it was ten cubits wide in front of the house.

6:4 And for the house he made windows of narrow lights.

6:4 And for the house, he made windows with narrow openings.

6:5 And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:

6:5 He built rooms around the walls of the house, surrounding both the temple and the inner sanctuary; he constructed these rooms all around.

6:6 The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

6:6 The lowest chamber was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide. Outside the wall of the house, he made narrow ledges all around so that the beams wouldn't be attached directly to the walls of the house.

6:7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.

6:7 And during the construction of the house, it was built from pre-cut stone that was prepared before it was brought there: so that no hammer, axe, or any iron tool was heard in the house while it was being built.

6:8 The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.

6:8 The entrance to the middle room was on the right side of the house, and they ascended via a spiral staircase into the middle room, and then from the middle room into the third.

6:9 So he built the house, and finished it; and covered the house with beams and boards of cedar.

6:9 So he built the house and completed it, covering it with beams and boards made of cedar.

6:10 And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.

6:10 And then he constructed rooms along the entire house, five cubits high: and they were supported by cedar beams.

6:11 And the word of the LORD came to Solomon, saying,

6:11 And the word of the LORD came to Solomon, saying,

6:12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:

6:12 Regarding this house you are building, if you follow my laws, carry out my rules, and keep all my commandments and follow them, then I will fulfill my promise to you that I made to David, your father:

6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.

6:13 And I will live among the people of Israel and will not abandon my people Israel.

6:14 So Solomon built the house, and finished it.

6:14 So Solomon completed the temple and wrapped up the construction.

6:15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.

6:15 He constructed the interior walls of the house with cedar boards, including the floor and ceiling walls. He lined the inside with wood and covered the house's floor with fir planks.

6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.

6:16 He built twenty cubits on the sides of the house, using cedar boards for both the floor and the walls. He even used them inside for the oracle, for the most holy place.

6:17 And the house, that is, the temple before it, was forty cubits long.

6:17 The house, meaning the temple in front of it, was forty cubits long.

6:18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.

6:18 The cedar inside the house was carved with knobs and open flowers; everything was cedar, and no stone was visible.

6:19 And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.

6:19 And he prepared the inner sanctuary of the house to place there the ark of the covenant of the LORD.

6:20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.

6:20 The room in the front was twenty cubits long, twenty cubits wide, and twenty cubits high. He covered it with pure gold and also covered the altar made of cedar.

6:21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.

6:21 So Solomon covered the interior of the house with pure gold, and he created a partition using golden chains in front of the oracle; and he covered it with gold.

6:22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.

6:22 He covered the entire house with gold, finishing everything in the house; he also covered the whole altar next to the oracle with gold.

6:23 And within the oracle he made two cherubims of olive tree, each ten cubits high.

6:23 Inside the inner sanctuary, he made two cherubs out of olive wood, each ten cubits tall.

6:24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.

6:24 Each wing of the cherub was five cubits long, and so was the other wing. The total length from one wingtip to the other was ten cubits.

6:25 And the other cherub was ten cubits: both the cherubims were of one measure and one size.

6:25 The other cherub was ten cubits as well: both cherubs were the same size and measure.

6:26 The height of the one cherub was ten cubits, and so was it of the other cherub.

6:26 The height of one cherub was ten cubits, and the other cherub was the same height.

6:27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

6:27 And he placed the cherubim inside the inner room, and their wings extended so that one wing touched one wall and the wing of the other cherub touched the opposite wall; their wings met in the center of the room.

6:28 And he overlaid the cherubims with gold.

6:28 And he covered the cherubim with gold.

6:29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.

6:29 He decorated all the walls of the house inside and out with carved images of cherubs, palm trees, and blooming flowers.

6:30 And the floors of the house he overlaid with gold, within and without.

6:30 He covered the floors of the house with gold, both inside and out.

6:31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

6:31 For the entrance to the inner sanctuary, he made doors of olive wood, and the doorframe and side posts were a fifth of the wall’s thickness.

6:32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

6:32 The two doors were made of olive wood; he carved cherubs, palm trees, and open flowers on them, covered them with gold, and spread gold over the cherubs and palm trees.

6:33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

6:33 He also made doorposts for the temple from olive wood, which was a fourth of the wall.

6:34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

6:34 The two doors were made of fir wood: one door had two folding panels, and the other door also had two folding panels.

6:35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

6:35 He carved cherubim, palm trees, and open flowers on it, and covered them with gold that was shaped to fit the carvings.

6:36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.

6:36 He constructed the inner court with three layers of cut stone and a layer of cedar beams.

6:37 In the fourth year was the foundation of the house of the LORD laid, in the month Zif:

6:37 In the fourth year, the foundation of the house of the LORD was laid in the month of Zif:

6:38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

6:38 In the eleventh year, in the month Bul, which is the eighth month, the house was completed in every detail and according to its design. It took him seven years to build it.

7:1 But Solomon was building his own house thirteen years, and he finished all his house.

7:1 But Solomon took thirteen years to build his own house, and he completed all of it.

7:2 He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

7:2 He also built the house of the forest of Lebanon; its length was a hundred cubits, its width fifty cubits, and its height thirty cubits, supported by four rows of cedar pillars, with cedar beams on top of the pillars.

7:3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.

7:3 It was covered with cedar on top of the beams, which rested on forty-five pillars, fifteen in each row.

7:4 And there were windows in three rows, and light was against light in three ranks.

7:4 There were windows arranged in three rows, and light shone against light in three levels.

7:5 And all the doors and posts were square, with the windows: and light was against light in three ranks.

7:5 All the doors and posts were straight, with the windows: and light was opposite light in three rows.

7:6 And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.

7:6 He built a porch with pillars; it was fifty cubits long and thirty cubits wide. The porch was in front of them, with the other pillars and the thick beam also in front of them.

7:7 Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.

7:7 Then he built a porch for the throne where he could judge, even the judgment porch: and it was covered with cedar from one side of the floor to the other.

7:8 And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.

7:8 And his house where he lived had another courtyard inside the porch, which was of the same design. Solomon also built a house for Pharaoh's daughter, whom he had married, similar to this porch.

7:9 All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.

7:9 All these were made of expensive stones, shaped to specific dimensions, cut with saws, both inside and out, from the foundation all the way to the top, and continuing on the outside toward the large courtyard.

7:10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.

7:10 The foundation was made of expensive stones, large stones, stones measuring ten cubits and stones measuring eight cubits.

7:11 And above were costly stones, after the measures of hewed stones, and cedars.

7:11 And on top were expensive stones, cut to size, and cedars.

7:12 And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.

7:12 The large courtyard surrounding it had three rows of cut stones and a row of cedar beams, both for the inner courtyard of the house of the LORD and for the porch of the house.

7:13 And king Solomon sent and fetched Hiram out of Tyre.

7:13 And King Solomon sent for Hiram from Tyre.

7:14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

7:14 He was the son of a widow from the tribe of Naphtali, and his father was a man from Tyre who worked with brass. He was filled with wisdom, understanding, and skill in all things related to brass. He came to King Solomon and did all his work.

7:15 For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.

7:15 He made two bronze pillars, each eighteen cubits high, and a cord of twelve cubits wrapped around each of them.

7:16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

7:16 He made two cast-brass capitals to place on top of the pillars: the height of one capital was five cubits, and the height of the other capital was also five cubits:

7:17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

7:17 And nets with a checkered pattern, and wreaths made from chains, for the tops of the pillars; seven for one top, and seven for the other top.

7:18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

7:18 He constructed the pillars with two rows around each one, using a network to cover the capitals on top with pomegranates; he did the same for the other capital.

7:19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.

7:19 The tops of the pillars in the entrance were designed with lily work, each four cubits tall.

7:20 And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

7:20 The tops of the two pillars also had pomegranates above, opposite the decorative network; and there were two hundred pomegranates in rows all around the other top.

7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

7:21 He installed the pillars at the entrance of the temple: he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz.

7:22 And upon the top of the pillars was lily work: so was the work of the pillars finished.

7:22 And on top of the pillars was lily design: thus, the work on the pillars was completed.

7:23 And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.

7:23 He crafted a bronze basin, measuring ten cubits from one edge to the other: it was entirely round, standing five cubits high, and a cord of thirty cubits went around it completely.

7:24 And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.

7:24 And around the rim, there were decorative knobs all around it, ten per cubit, surrounding the basin: the knobs were shaped in two rows when it was created.

7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

7:25 It was supported by twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was positioned on top of them, and all their backs were turned inward.

7:26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.

7:26 It was about a hand's breadth thick, and its rim was shaped like the rim of a cup, decorated with lily flowers: it held two thousand baths.

7:27 And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.

7:27 He made ten bronze bases; each base was four cubits long, four cubits wide, and three cubits high.

7:28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges:

7:28 The construction of the bases was like this: they had borders, and the borders were between the ledges:

7:29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.

7:29 And on the edges between the ledges were lions, oxen, and cherubim: and on the ledges there was a base above: and beneath the lions and oxen were some detailed additions made of thin work.

7:30 And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.

7:30 Each base had four bronze wheels and bronze plates. The four corners had supports, and there were molten supports under the basin, next to every attachment.

7:31 And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.

7:31 The inside of the top part was a cubit wide, but the opening itself was round, following the design of the base, measuring a cubit and a half. There were also engravings on the rim, which were square instead of round.

7:32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.

7:32 And underneath the borders were four wheels; and the axles of the wheels were connected to the base: and the height of a wheel was one and a half cubits.

7:33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.

7:33 The work on the wheels was like that of a chariot wheel: their axles, hubs, rims, and spokes were all cast from molten metal.

7:34 And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.

7:34 There were four supports at the four corners of one base, and the supports were made of the same material as the base itself.

7:35 And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.

7:35 At the top of the base, there was a round section half a cubit high, and the edges and borders of the base were the same.

7:36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.

7:36 On the plates of its ledges and on its edges, he carved cherubs, lions, and palm trees, each according to its size, with additional designs all around.

7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.

7:37 In this way, he created the ten bases: each of them was made from a single mold, had the same dimensions, and were all the same size.

7:38 Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.

7:38 Then he made ten bronze basins; each basin could hold forty baths. Each basin was four cubits in size, and one basin was placed on each of the ten stands.

7:39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.

7:39 He placed five bases on the right side of the house and five on the left side. He positioned the sea on the right side of the house, eastward facing the south.

7:40 And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:

7:40 Hiram created the basins, shovels, and lavers. So Hiram finished all the work he did for King Solomon for the temple of the LORD:

7:41 The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;

7:41 The two pillars and the two bowls at the top of the pillars; and the two networks to cover the bowls that were on top of the pillars;

7:42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;

7:42 And four hundred pomegranates for the two networks, with two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;

7:43 And the ten bases, and ten lavers on the bases;

7:43 And the ten stands, and ten bowls on the stands;

7:44 And one sea, and twelve oxen under the sea;

7:44 And one basin, supported by twelve bulls underneath it;

7:45 And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.

7:45 The pots, shovels, and bowls, along with all the other vessels that Hiram made for King Solomon's temple, were made of shining brass.

7:46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.

7:46 The king threw them into the Jordan plain, in the clay area between Succoth and Zarthan.

7:47 And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.

7:47 And Solomon left all the items unweighed because there were too many to count; the total weight of the brass wasn’t determined either.

7:48 And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was,

7:48 And Solomon made all the items for the house of the LORD: the gold altar and the gold table for the showbread,

7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,

7:49 And the candlesticks made of pure gold, five on the right side and five on the left, in front of the oracle, along with the flowers, the lamps, and the gold tongs,

7:50 And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.

7:50 And the bowls, the snuffers, the basins, the spoons, and the censers made of pure gold; and the gold hinges for the doors of the inner house, the most holy place, and for the doors of the house, specifically the temple.

7:51 So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.

7:51 So all the work that King Solomon did for the house of the LORD was completed. Solomon brought in the items that his father David had dedicated; he placed the silver, the gold, and the vessels among the treasures of the house of the LORD.

8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

8:1 Then Solomon gathered the leaders of Israel, along with all the tribe heads and the leaders of the families of the Israelites, to King Solomon in Jerusalem, so they could bring the ark of the covenant of the LORD from the city of David, which is Zion.

8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

8:2 And all the men of Israel gathered together with King Solomon at the festival in the month of Ethanim, which is the seventh month.

8:3 And all the elders of Israel came, and the priests took up the ark.

8:3 All the leaders of Israel gathered, and the priests carried the ark.

8:4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

8:4 And they brought up the ark of the LORD, the tabernacle of the congregation, and all the holy items that were in the tabernacle; the priests and the Levites carried them up.

8:5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

8:5 King Solomon and all the people of Israel who had gathered with him were in front of the ark, sacrificing so many sheep and oxen that they couldn't be counted.

8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.

8:6 And the priests brought the ark of the covenant of the LORD to its place, inside the inner sanctuary of the house, to the most holy place, beneath the wings of the cherubim.

8:7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

8:7 The cherubim spread their two wings over the ark, and they covered the ark and its poles from above.

8:8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

8:8 They pulled out the poles, so the ends of the poles were visible in the holy place in front of the oracle, but they weren't seen outside: and they remain there to this day.

8:9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

8:9 The ark only contained the two stone tablets that Moses placed there at Horeb when the LORD made a covenant with the Israelites after they left Egypt.

8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,

8:10 And when the priests came out of the holy place, the cloud filled the house of the LORD,

8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.

8:11 So the priests couldn't stand to serve because of the cloud, for the glory of the LORD had filled the house of the LORD.

8:12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.

8:12 Then Solomon said, The LORD declared that He would live in the deep darkness.

8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

8:13 I have definitely built you a house to live in, a permanent place for you to remain forever.

8:14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)

8:14 And the king turned his face around and blessed all the people of Israel: (and all the people of Israel stood;)

8:15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

8:15 And he said, Blessed be the LORD God of Israel, who spoke with his mouth to my father David and has fulfilled it with his hand, saying,

8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

8:16 Since the day I brought my people Israel out of Egypt, I did not choose any city from all the tribes of Israel to build a house for my name; instead, I chose David to lead my people Israel.

8:17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.

8:17 David, my father, wanted to build a house for the name of the LORD God of Israel.

8:18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

8:18 And the LORD said to David my father, Since it was in your heart to build a house for my name, you did well that it was in your heart.

8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

8:19 However, you will not build the house; instead, your son who comes from you will build the house in my name.

8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.

8:20 And the LORD has fulfilled the promise He made. I have taken the place of my father David, and I sit on the throne of Israel, just as the LORD promised. I have built a house for the name of the LORD God of Israel.

8:21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

8:21 And I have established a place there for the ark, which contains the covenant of the LORD that he made with our ancestors when he brought them out of Egypt.

8:22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

8:22 And Solomon stood before the altar of the LORD in front of all the people of Israel and stretched out his hands toward heaven:

8:23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

8:23 And he said, LORD God of Israel, there is no God like you, in heaven above or on earth below, who keeps your covenant and shows mercy to your servants who walk before you with all their heart:

8:24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

8:24 You have kept your promise to your servant David, my father: you spoke with your mouth, and you have fulfilled it with your hand, just as it is today.

8:25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

8:25 So now, LORD God of Israel, keep your promise to your servant David, my father, that you made to him, saying, There will always be a man from his lineage to sit on the throne of Israel; so that your children pay attention to their behavior and walk before me as you have walked before me.

8:26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

8:26 And now, God of Israel, please let your word be true, as you spoke to your servant David, my father.

8:27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

8:27 But will God really live on earth? Look, the heavens and the highest heavens can’t contain you; how much less can this house I’ve built?

8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

8:28 Please listen to the prayer of your servant and his plea, O LORD my God. Pay attention to the cry and the prayer that your servant is offering to you today:

8:29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

8:29 May your eyes be open to this house day and night, to the place you have said, "My name will be there," so that you may listen to the prayer your servant makes toward this place.

8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

8:30 Listen to the requests of your servant and your people Israel when they pray towards this place; hear from your dwelling in heaven, and when you hear, forgive.

8:31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

8:31 If anyone sins against their neighbor, and an oath is required of them to make them swear, and the oath comes before your altar in this house:

8:32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

8:32 Then hear from heaven, and take action, and judge your servants, condemning the wicked to bring their actions down upon them; and justifying the righteous, to give them according to their righteousness.

8:33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

8:33 When your people Israel are defeated by their enemies because they have sinned against you, and they turn back to you, confess your name, pray, and ask for your help in this house:

8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

8:34 Then listen in heaven, and forgive the sin of your people Israel, and return them to the land you gave to their ancestors.

8:35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

8:35 When the sky is closed off and there's no rain because they've sinned against you; if they pray toward this place, confess your name, and turn away from their sin when you punish them:

8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

8:36 Then listen in heaven and forgive the sins of your servants and of your people Israel. Teach them the right way to walk and send rain on your land, which you have given to your people as an inheritance.

8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

8:37 If there's famine in the land, if there's disease, blight, mildew, locusts, or if there's caterpillar; if their enemies are surrounding them in the cities of their land; whatever plague, whatever illness there is;

8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

8:38 Whatever prayer and request is made by any person, or by all your people Israel, who recognize the issues in their own hearts and reach out their hands toward this house:

8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

8:39 Then hear from heaven, your dwelling place, and forgive, and act, and give each person according to their ways, for you know their hearts; (for you alone know the hearts of all the children of humanity;)

8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

8:40 So that they may fear you all the days they live in the land you gave to our ancestors.

8:41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

8:41 Furthermore, when it comes to a stranger who is not part of your people Israel, but comes from a distant land for the sake of your name;

8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

8:42 (For they will hear about your great name, and your powerful hand, and your outstretched arm;) when he comes and prays toward this house;

8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

8:43 Hear in heaven, your home, and act on behalf of all that the foreigner calls out to you for, so that all the people on earth may know your name and fear you, just like your people Israel do; and that they may understand that this house I have built is called by your name.

8:44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:

8:44 If your people go out to fight against their enemy, wherever you send them, and they pray to the LORD toward the city you have chosen and toward the house I have built for your name:

8:45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.

8:45 Then hear their prayer and plea in heaven, and advocate for them.

8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

8:46 If they sin against you (for there is no one who doesn’t sin), and you become angry with them and hand them over to the enemy, causing them to be taken captive to the enemy's land, whether it is far or near;

8:47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

8:47 But if they realize what they've done in the land where they were taken captive, and change their hearts, and pray to you in the land of their captors, saying, We have sinned, and done wrong, we have acted wickedly;

8:48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

8:48 And so they return to you with all their heart and soul, in the land of their enemies who took them captive, and pray toward their land that you gave to their ancestors, the city you chose, and the house I built for your name:

8:49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,

8:49 Then hear their prayer and their plea in heaven, your dwelling place, and support their case,

8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

8:50 And forgive your people who have sinned against you, and all their wrongdoings where they have acted against you. Show them compassion in front of those who took them captive, so that those captors may also have compassion on them.

8:51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

8:51 For they are your people and your inheritance, whom you brought out of Egypt, from the heart of the iron furnace:

8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

8:52 May your eyes be open to the prayers of your servant and the prayers of your people Israel, to listen to them in everything they ask of you.

8:53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O LORD God.

8:53 For you separated them from all the people on earth to be your inheritance, as you spoke through your servant Moses when you brought our ancestors out of Egypt, O LORD God.

8:54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

8:54 When Solomon finished praying all this prayer and supplication to the LORD, he got up from before the altar of the LORD, after kneeling on his knees with his hands raised toward heaven.

8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,

8:55 And he stood up and blessed the entire congregation of Israel with a loud voice, saying,

8:56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

8:56 Praise the LORD, who has given rest to his people Israel, just as he promised: not one word of all his good promises has failed, which he declared through Moses his servant.

8:57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

8:57 May the LORD our God be with us, just as he was with our ancestors: may he not leave us or abandon us:

8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

8:58 That he may turn our hearts toward him, to follow all his ways, and to keep his commandments, statutes, and judgments, which he instructed our ancestors.

8:59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

8:59 And let my words, with which I have prayed to the LORD, be close to the LORD our God day and night, so that He upholds the cause of His servant and the cause of His people Israel at all times, as the situation demands:

8:60 That all the people of the earth may know that the LORD is God, and that there is none else.

8:60 So that everyone on earth will know that the LORD is God, and there is no other.

8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

8:61 So let your heart be fully committed to the LORD our God, following his rules and keeping his commands, just like you are today.

8:62 And the king, and all Israel with him, offered sacrifice before the LORD.

8:62 And the king, along with all of Israel, made sacrifices to the LORD.

8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.

8:63 And Solomon made peace offerings to the LORD, giving twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the people of Israel dedicated the house of the LORD.

8:64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

8:64 On the same day, the king consecrated the center of the courtyard in front of the LORD's house. There, he offered burnt offerings, grain offerings, and the fat from the peace offerings because the bronze altar in front of the LORD was too small to hold the burnt offerings, grain offerings, and the fat from the peace offerings.

8:65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.

8:65 At that time, Solomon hosted a feast, and all of Israel joined him, a large gathering, from the entrance of Hamath to the river of Egypt, before the LORD our God, for seven days and seven days, a total of fourteen days.

8:66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.

8:66 On the eighth day, he sent the people away, and they blessed the king, then returned to their tents joyful and happy for all the good things that the LORD had done for David his servant and for Israel his people.

9:1 And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,

9:1 When Solomon finished building the house of the LORD, the king's palace, and everything else he wanted to do,

9:2 That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.

9:2 The LORD appeared to Solomon a second time, just as He had appeared to him at Gibeon.

9:3 And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

9:3 And the LORD said to him, I have heard your prayer and your request that you have made before me: I have made this house, which you have built, holy to put my name there forever; and my eyes and my heart will be there continuously.

9:4 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:

9:4 And if you want to walk before me, like your father David did, with a pure heart and honesty, doing everything I’ve commanded you and keeping my laws and regulations:

9:5 Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.

9:5 Then I will set up your kingdom's throne over Israel forever, as I promised your father David, saying, There will always be a man from your line on the throne of Israel.

9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

9:6 But if you or your children turn away from following me and do not keep my commandments and my laws that I’ve set before you, but go and serve other gods and worship them:

9:7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

9:7 Then I will remove Israel from the land that I have given them; and this temple, which I have set apart for my name, I will reject from my sight; and Israel will become a proverb and a saying among all nations:

9:8 And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?

9:8 And at this house, which is tall, everyone who passes by it will be amazed and will hiss; and they will say, Why has the LORD done this to this land and this house?

9:9 And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.

9:9 And they will answer, Because they abandoned the LORD their God, who brought their ancestors out of Egypt, and have clung to other gods, worshipped them, and served them: therefore the LORD has brought all this trouble upon them.

9:10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,

9:10 After twenty years had passed, Solomon had built the two houses: the house of the LORD and the king's house,

9:11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

9:11 (Now Hiram, the king of Tyre, had provided Solomon with cedar and fir trees, along with gold, as he wished.) So King Solomon gave Hiram twenty cities in the region of Galilee.

9:12 And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.

9:12 Hiram came out from Tyre to check out the cities that Solomon had given him, and he wasn't pleased with them.

9:13 And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

9:13 And he said, What cities are these that you’ve given me, my brother? And he has called them the land of Cabul to this day.

9:14 And Hiram sent to the king sixscore talents of gold.

9:14 And Hiram sent the king 120 talents of gold.

9:15 And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

9:15 And this is the reason for the tax that King Solomon imposed: to build the house of the LORD, his own palace, Millo, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

9:16 For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.

9:16 For Pharaoh, the king of Egypt, had gone up, taken Gezer, burned it down, killed the Canaanites living in the city, and given it as a gift to his daughter, Solomon's wife.

9:17 And Solomon built Gezer, and Bethhoron the nether,

9:17 And Solomon built Gezer and the lower Bethhoron,

9:18 And Baalath, and Tadmor in the wilderness, in the land,

9:18 And Baalath, and Tadmor in the desert, in the region,

9:19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

9:19 And all the storage cities that Solomon had, and cities for his chariots, and cities for his horsemen, and everything Solomon wanted to build in Jerusalem, in Lebanon, and in all the land under his control.

9:20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,

9:20 And all the people who were left from the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not part of the children of Israel,

9:21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

9:21 The children who remained in the land after them, whom the children of Israel couldn't completely destroy, are the ones Solomon forced into labor even to this day.

9:22 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.

9:22 But Solomon didn't make any of the children of Israel his bondmen; they were men of war, his servants, his princes, his captains, and the leaders of his chariots and horsemen.

9:23 These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.

9:23 These were the chief officers in charge of Solomon's projects, five hundred and fifty of them, who oversaw the workers involved in the tasks.

9:24 But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.

9:24 But Pharaoh's daughter came up from the city of David to her house that Solomon had built for her; then he built Millo.

9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.

9:25 Three times a year, Solomon offered burnt offerings and peace offerings on the altar he built for the LORD, and he burned incense on the altar that was in front of the LORD. So he completed the house.

9:26 And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.

9:26 King Solomon built a fleet of ships in Eziongeber, which is near Eloth, on the coast of the Red Sea, in the land of Edom.

9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

9:27 Hiram sent his crew on the navy, experienced sailors who were knowledgeable about the sea, along with Solomon's servants.

9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.

9:28 They went to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.

10:1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

10:1 When the queen of Sheba heard about Solomon's reputation regarding the name of the LORD, she came to test him with tough questions.

10:2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

10:2 And she arrived in Jerusalem with a huge entourage, with camels carrying spices, a lot of gold, and precious stones. When she got to Solomon, she spoke with him about everything that was on her mind.

10:3 And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.

10:3 And Solomon answered all her questions: there was nothing hidden from the king that he didn't explain to her.

10:4 And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,

10:4 And when the queen of Sheba had seen all of Solomon's wisdom and the house he had built,

10:5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.

10:5 And the food on his table, the way his servants were seated, the attendance of his ministers, their clothing, his cupbearers, and the way he climbed up to the house of the LORD; she was utterly overwhelmed.

10:6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.

10:6 And she said to the king, "I heard true stories about your actions and your wisdom while I was in my own land."

10:7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.

10:7 However, I didn’t believe the words until I came and saw it with my own eyes; and, wow, they hadn’t even told me half of it: your wisdom and wealth are greater than the reputation I heard.

10:8 Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

10:8 Blessed are your men, blessed are your servants who stand continually before you and hear your wisdom.

10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.

10:9 Blessed be the LORD your God, who took delight in you, to place you on the throne of Israel. Because the LORD loved Israel forever, He made you king to uphold justice and righteousness.

10:10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

10:10 And she gave the king 120 talents of gold, a huge amount of spices, and precious stones: there has never been such an abundant supply of spices as what the queen of Sheba gave to King Solomon.

10:11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.

10:11 Hiram's navy, which brought gold from Ophir, also brought back a large amount of almug trees and precious stones from Ophir.

10:12 And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.

10:12 The king made pillars for the temple of the LORD and for his palace from almug trees, and also created harps and lyres for the musicians. No such almug trees have ever been seen since.

10:13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.

10:13 King Solomon gave the queen of Sheba everything she wanted, whatever she asked for, in addition to what Solomon generously provided from his royal treasury. Then she and her servants returned to her own country.

10:14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,

10:14 Now the amount of gold that came to Solomon in one year was six hundred sixty-six talents of gold,

10:15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.

10:15 Besides that, he had information about the merchant ships, the trade of the spice merchants, all the kings of Arabia, and the governors of the region.

10:16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.

10:16 And King Solomon made two hundred gold shields; each shield required six hundred shekels of gold.

10:17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.

10:17 He made three hundred gold shields, each weighing three pounds of gold, and the king placed them in the House of the Forest of Lebanon.

10:18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.

10:18 Moreover, the king created a magnificent throne out of ivory and covered it with the finest gold.

10:19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.

10:19 The throne had six steps, and the top of the throne was round. There were supports on either side of the seat, and two lions stood beside the supports.

10:20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.

10:20 And there were twelve lions standing on each side of the six steps: nothing like this was made in any kingdom.

10:21 And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

10:21 All of King Solomon's drinking vessels were made of gold, and all the vessels in the house of the forest of Lebanon were pure gold; there was no silver at all: it wasn't valued in Solomon's days.

10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

10:22 For the king had a fleet from Tarshish at sea alongside Hiram's fleet: every three years, the Tarshish fleet came, bringing gold, silver, ivory, apes, and peacocks.

10:23 So king Solomon exceeded all the kings of the earth for riches and for wisdom.

10:23 King Solomon was richer and wiser than any other king in the world.

10:24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.

10:24 All the people around the world came to Solomon to hear the wisdom that God had given him.

10:25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.

10:25 And they each brought their gifts: silver and gold vessels, clothing, armor, spices, horses, and mules, each year without fail.

10:26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

10:26 Solomon assembled chariots and horsemen: he had fourteen hundred chariots and twelve thousand horsemen, which he stationed in the chariot cities and with the king in Jerusalem.

10:27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

10:27 The king filled Jerusalem with silver like it was just stone, and he made cedar trees as common as sycamore trees in the valley because there was so much.

10:28 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.

10:28 And Solomon imported horses from Egypt and linen yarn. The king's merchants bought the linen yarn at a price.

10:29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.

10:29 And a chariot came from Egypt for six hundred shekels of silver, and a horse for one hundred and fifty. They brought them out for all the kings of the Hittites and the kings of Syria by their means.

11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

11:1 But King Solomon loved many foreign women, including the daughter of Pharaoh, as well as women from the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

11:2 Concerning the nations that the LORD said to the children of Israel, "You shall not go in to them, nor shall they come in to you: for they will surely turn your heart away after their gods." Solomon was deeply attached to these in love.

11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

11:3 He had seven hundred wives, all princesses, and three hundred concubines; and his wives led his heart astray.

11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

11:4 When Solomon grew old, his wives influenced him to follow other gods, and his heart was no longer fully devoted to the LORD his God, as David, his father, had been.

11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

11:5 For Solomon followed Ashtoreth, the goddess of the Zidonians, and Milcom, the detestable god of the Ammonites.

11:6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.

11:6 And Solomon did wrong in the eyes of the LORD and did not follow the LORD completely, like his father David did.

11:7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

11:7 Then Solomon built a high place for Chemosh, the detestable god of Moab, on the hill in front of Jerusalem, and for Molech, the detestable god of the Ammonites.

11:8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

11:8 He did the same for all his foreign wives, who burned incense and sacrificed to their gods.

11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,

11:9 The LORD was angry with Solomon because his heart had turned away from the LORD God of Israel, who had appeared to him twice,

11:10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

11:10 And had instructed him about this matter, that he should not follow other gods: but he did not keep what the LORD commanded.

11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

11:11 Therefore, the LORD said to Solomon, "Since you have done this and have not kept my covenant and my statutes, which I commanded you, I will definitely tear the kingdom away from you and give it to your servant."

11:12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

11:12 Yet during your lifetime, I won't do it for the sake of your father David; instead, I will take it away from your son.

11:13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

11:13 However, I will not take away the entire kingdom, but I will give one tribe to your son for the sake of David my servant and for the sake of Jerusalem, which I have chosen.

11:14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

11:14 And the LORD raised up an enemy against Solomon, Hadad the Edomite; he was from the royal family in Edom.

11:15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

11:15 It happened that when David was in Edom, Joab, the commander of the army, had gone up to bury the dead, after he had killed every male in Edom;

11:16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)

11:16 (For six months, Joab stayed there with all of Israel until he had eliminated every male in Edom:)

11:17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.

11:17 Hadad fled along with some Edomites who were his father's servants to go to Egypt; Hadad was still just a young child.

11:18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

11:18 And they got up from Midian and went to Paran; they took some people with them from Paran and went to Egypt, to Pharaoh, the king of Egypt. Pharaoh gave him a house, provided him with food, and gave him land.

11:19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

11:19 Hadad gained a lot of favor with Pharaoh, so he gave him the sister of his own wife, the sister of Queen Tahpenes, to be his wife.

11:20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.

11:20 And the sister of Tahpenes gave birth to Genubath, his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's household with the sons of Pharaoh.

11:21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

11:21 When Hadad heard in Egypt that David had died and that Joab, the army commander, was also dead, he said to Pharaoh, "Let me go back to my own country."

11:22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

11:22 Then Pharaoh said to him, "But what have you missed with me that you are trying to go back to your own country?" And he answered, "Nothing; however, please let me go anyway."

11:23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

11:23 And God raised up another enemy for him, Rezon son of Eliadah, who had escaped from his master Hadadezer, king of Zobah:

11:24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

11:24 He gathered men to him and became the leader of a group when David defeated those from Zobah; they went to Damascus, settled there, and ruled in Damascus.

11:25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

11:25 He was an enemy to Israel throughout Solomon's reign, in addition to the trouble that Hadad caused. He hated Israel and ruled over Syria.

11:26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.

11:26 And Jeroboam son of Nebat, an Ephrathite from Zereda, Solomon's servant, whose mother's name was Zeruah, a widow, lifted his hand against the king.

11:27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.

11:27 And this was the reason he raised his hand against the king: Solomon built Millo and fixed the gaps in the city of David, his father.

11:28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

11:28 Jeroboam was a strong and courageous man. When Solomon noticed that the young man was hardworking, he appointed him as the head of all the responsibilities in the house of Joseph.

11:29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

11:29 At that time, when Jeroboam was leaving Jerusalem, the prophet Ahijah the Shilonite met him on the way. He was wearing a new cloak, and they were both alone in the field.

11:30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

11:30 And Ahijah took the new garment he was wearing and tore it into twelve pieces.

11:31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

11:31 And he said to Jeroboam, "Take ten pieces, for this is what the LORD, the God of Israel, says: Look, I will take the kingdom away from Solomon and give you ten tribes."

11:32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

11:32 (But he will have one tribe because of my servant David and for the sake of Jerusalem, the city I have chosen from all the tribes of Israel:)

11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

11:33 Because they have abandoned me and have worshipped Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the Ammonites. They have not followed my ways, doing what is right in my eyes, and keeping my statutes and my judgments, like David their father did.

11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

11:34 However, I will not take the entire kingdom away from him; instead, I will make him prince for all the days of his life because of David my servant, whom I chose because he followed my commandments and my laws.

11:35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.

11:35 But I will take the kingdom from his son and give it to you, making you the ruler of ten tribes.

11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

11:36 I will give one tribe to his son so that David, my servant, will always have a light before me in Jerusalem, the city I chose to put my name.

11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

11:37 I will choose you, and you will rule just as your heart desires, and you will be king over Israel.

11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

11:38 And if you listen to everything I command you, live by my ways, and do what's right in my eyes by keeping my laws and commandments, like my servant David did, then I will be with you and build you a strong house, just as I did for David, and I will give Israel to you.

11:39 And I will for this afflict the seed of David, but not for ever.

11:39 And I will cause trouble for the descendants of David, but not forever.

11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

11:40 Solomon intended to kill Jeroboam. So Jeroboam got up and fled to Egypt, to Shishak, the king of Egypt, and he stayed there until Solomon's death.

11:41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

11:41 And the rest of what Solomon did, along with all his accomplishments and wisdom, isn't it all recorded in the book of the acts of Solomon?

11:42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.

11:42 Solomon ruled in Jerusalem over all of Israel for forty years.

11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

11:43 Solomon passed away and was buried in the city of David, his father. Rehoboam, his son, took over as king in his place.

12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

12:1 Rehoboam went to Shechem because all of Israel had gathered there to make him king.

12:2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

12:2 And it happened that when Jeroboam, the son of Nebat, who was still in Egypt, heard about it (because he had fled from King Solomon and was living in Egypt);

12:3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

12:3 They sent for him. Jeroboam and the entire assembly of Israel came and spoke to Rehoboam, saying,

12:4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

12:4 Your father made our work hard: now therefore lighten the tough labor your father imposed on us, and we will serve you.

12:5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.

12:5 And he said to them, "Leave for three days, then come back to me." And the people left.

12:6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

12:6 King Rehoboam talked to the older advisors who had served his father Solomon while he was still alive and asked, "What do you recommend I say to these people?"

12:7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

12:7 And they said to him, "If you will serve this people today, and be their servant, and respond to them, and speak kindly to them, then they will be your servants forever."

12:8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

12:8 But he ignored the advice of the older men who had counseled him and instead talked to the young men who had grown up with him and were standing nearby:

12:9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

12:9 And he said to them, What advice do you have that we can give this people, who have talked to me, saying, Make the yoke your father put on us lighter?

12:10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

12:10 The young men who had grown up with him said to him, "This is how you should respond to the people who spoke to you, saying, 'Your father made our yoke heavy, but you should lighten it for us.' Tell them, 'My little finger is stronger than my father's waist.'

12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

12:11 And now, while my father put a heavy burden on you, I will make it even heavier: my father punished you with whips, but I will punish you with scorpions.

12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.

12:12 So Jeroboam and all the people came to Rehoboam on the third day, as the king had instructed, saying, "Come back to me again on the third day."

12:13 And the king answered the people roughly, and forsook the old men's counsel that they gave him;

12:13 And the king replied to the people harshly and ignored the advice that the older men had given him;

12:14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

12:14 And spoke to them after the advice of the young men, saying, My father made your burden heavier, and I will make it even heavier: my father also punished you with whips, but I will punish you with scorpions.

12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

12:15 So the king didn't listen to the people; because this was from the LORD, to fulfill what the LORD had spoken through Ahijah the Shilonite to Jeroboam the son of Nebat.

12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

12:16 When all of Israel saw that the king did not listen to them, the people answered the king, saying, "What do we have in David? We have no share in the son of Jesse. To your tents, Israel! Take care of your own house, David." So Israel went back to their tents.

12:17 But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

12:17 But for the children of Israel who lived in the cities of Judah, Rehoboam was their king.

12:18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

12:18 Then King Rehoboam sent Adoram, who was in charge of the taxes; and all of Israel stoned him to death. So, King Rehoboam quickly got up into his chariot to escape to Jerusalem.

12:19 So Israel rebelled against the house of David unto this day.

12:19 So Israel has been in rebellion against the house of David to this day.

12:20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

12:20 When all Israel heard that Jeroboam had returned, they sent for him and called him to the assembly, and made him king over all Israel; only the tribe of Judah remained loyal to the house of David.

12:21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

12:21 When Rehoboam arrived in Jerusalem, he gathered all the people of Judah, along with the tribe of Benjamin, a hundred and eighty thousand selected warriors, to fight against the house of Israel and restore the kingdom to Rehoboam, the son of Solomon.

12:22 But the word of God came unto Shemaiah the man of God, saying,

12:22 But the word of God came to Shemaiah, the man of God, saying,

12:23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,

12:23 Speak to Rehoboam, the son of Solomon, king of Judah, and to all the people of Judah and Benjamin, and to the rest of the people, saying,

12:24 Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.

12:24 The LORD said, "Don't go up or fight against your fellow Israelites; each of you return to your home, for this is my will." They listened to the LORD's command and went back, as He instructed.

12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

12:25 Then Jeroboam built Shechem in the mountains of Ephraim, and lived there; and he left from there and built Penuel.

12:26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

12:26 And Jeroboam thought to himself, Now the kingdom will go back to the house of David:

12:27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

12:27 If these people go up to sacrifice at the LORD's house in Jerusalem, their hearts will turn back to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.

12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

12:28 So the king consulted with his advisors and made two golden calves. He said to the people, "It's too much trouble for you to go up to Jerusalem. Here are your gods, Israel, who brought you up from the land of Egypt."

12:29 And he set the one in Bethel, and the other put he in Dan.

12:29 He placed one in Bethel and the other in Dan.

12:30 And this thing became a sin: for the people went to worship before the one, even unto Dan.

12:30 And this became a sin: for the people went to worship before the one, even up to Dan.

12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

12:31 And he built a place of worship on high ground and appointed priests from among the lowest of the people, who were not descendants of Levi.

12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

12:32 Jeroboam set up a festival in the eighth month, on the fifteenth day of the month, similar to the festival in Judah, and he made offerings on the altar. He did the same in Bethel, sacrificing to the calves he had made, and he appointed priests for the high places he had established in Bethel.

12:33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

12:33 So he offered on the altar he had built in Bethel on the fifteenth day of the eighth month, the month he had invented himself; and he organized a feast for the people of Israel: and he offered on the altar and burned incense.

13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.

13:1 And there came a man of God from Judah, sent by the LORD to Bethel, and Jeroboam was standing by the altar, preparing to burn incense.

13:2 And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

13:2 And he shouted against the altar in the name of the LORD, saying, O altar, altar, this is what the LORD says: Look, a child will be born to the house of David, named Josiah; and he will offer the priests of the high places, who burn incense on you, and men's bones will be burned on you.

13:3 And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

13:3 And he gave a sign that same day, saying, This is the sign that the LORD has spoken; Look, the altar will be torn apart, and the ashes on it will be poured out.

13:4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

13:4 When King Jeroboam heard what the man of God said about the altar in Bethel, he extended his hand from the altar and shouted, “Arrest him!” But his hand withered up, and he couldn’t bring it back to himself.

13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.

13:5 The altar was also torn apart, and the ashes were spilled out from the altar, according to the sign that the man of God had given by the word of the LORD.

13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.

13:6 And the king replied to the man of God, "Please ask the LORD your God to pray for me, so my hand can be healed." The man of God prayed to the LORD, and the king's hand was healed and returned to its original condition.

13:7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.

13:7 And the king said to the man of God, "Come home with me, and rest up, and I'll give you a reward."

13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:

13:8 And the man of God said to the king, “Even if you give me half of your kingdom, I will not go with you, nor will I eat bread or drink water here.”

13:9 For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.

13:9 For the LORD commanded me, saying, Don’t eat any bread, don’t drink any water, and don’t go back the same way you came.

13:10 So he went another way, and returned not by the way that he came to Bethel.

13:10 So he took a different route and did not go back the way he came to Bethel.

13:11 Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.

13:11 Now there was an old prophet living in Bethel; and his sons came and told him everything the man of God had done that day in Bethel: they also shared with their father the words he had spoken to the king.

13:12 And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.

13:12 And their father said to them, "Which way did he go?" For his sons had seen which way the man of God went, who came from Judah.

13:13 And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,

13:13 And he said to his sons, "Saddle the donkey for me." So they saddled the donkey, and he got on it.

13:14 And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.

13:14 And he went after the man of God and found him sitting under an oak tree. He asked him, "Are you the man of God who came from Judah?" And he replied, "I am."

13:15 Then he said unto him, Come home with me, and eat bread.

13:15 Then he said to him, Come home with me and have some bread.

13:16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:

13:16 And he said, I can't go back with you or go inside with you; I won't eat bread or drink water with you here.

13:17 For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.

13:17 For the LORD told me, "You must not eat any bread or drink any water there, and you must not return the same way you came."

13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

13:18 He said to him, "I'm a prophet too, just like you; and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house so he can eat bread and drink water.' But he was lying to him."

13:19 So he went back with him, and did eat bread in his house, and drank water.

13:19 So he went back with him, had bread in his house, and drank water.

13:20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:

13:20 And while they were sitting at the table, the word of the LORD came to the prophet who had brought him back:

13:21 And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,

13:21 And he shouted to the man of God who came from Judah, saying, This is what the LORD says: Since you have disobeyed the word of the LORD and have not followed the commandment that the LORD your God gave you,

13:22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.

13:22 But you came back and ate bread and drank water in the place that the Lord told you, “Do not eat bread or drink water; your body will not be buried in the grave of your ancestors.”

13:23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.

13:23 After he had eaten bread and drunk, he saddled the donkey for the prophet he had brought back.

13:24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.

13:24 And when he left, a lion encountered him on the road and killed him; his body was left in the way, and the donkey stood by it, with the lion also standing by the body.

13:25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.

13:25 And look, men passed by and saw the dead body lying in the road, with the lion standing next to it. They went and reported it in the city where the old prophet lived.

13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.

13:26 And when the prophet who brought him back from his journey heard about it, he said, "It's the man of God who disobeyed the word of the LORD. That's why the LORD has handed him over to the lion, which has attacked and killed him, just as the LORD said would happen."

13:27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.

13:27 He said to his sons, "Saddle the donkey for me." So they saddled it for him.

13:28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.

13:28 And he went and found his dead body lying on the road, with the donkey and the lion standing beside it: the lion had not eaten the body, nor attacked the donkey.

13:29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.

13:29 And the prophet picked up the body of the man of God, placed it on the donkey, and brought it back. The old prophet went to the city to mourn and bury him.

13:30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!

13:30 He placed his body in his own grave, and they mourned for him, saying, "Oh no, my brother!"

13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:

13:31 After he had buried him, he spoke to his sons, saying, "When I die, bury me in the tomb where the man of God is buried; put my bones next to his bones."

13:32 For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

13:32 Because of the message he shouted by the word of the LORD against the altar in Bethel, and against all the places of worship in the cities of Samaria, it will definitely happen.

13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

13:33 After this, Jeroboam didn’t turn away from his wickedness, but instead appointed the lowest of the people as priests of the high places. Anyone who wanted to could be consecrated, and they became priests of the high places.

13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.

13:34 This became a sin for the house of Jeroboam, leading to its removal and destruction from the earth.

14:1 At that time Abijah the son of Jeroboam fell sick.

14:1 At that time, Abijah, the son of Jeroboam, got sick.

14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

14:2 And Jeroboam said to his wife, "Get up, please, and disguise yourself so that no one recognizes you as Jeroboam's wife. Go to Shiloh; there is Ahijah the prophet who told me that I would be king over this people."

14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.

14:3 And take with you ten loaves, some cakes, and a jar of honey, and go to him: he will tell you what will happen to the child.

14:4 And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

14:4 And Jeroboam's wife did that, got up, and went to Shiloh, and arrived at Ahijah's house. But Ahijah couldn't see; his eyesight was poor because of his age.

14:5 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

14:5 And the LORD said to Ahijah, “Look, the wife of Jeroboam is coming to ask you something about her son because he is sick. Here’s what you should say to her: when she comes in, she’s going to pretend to be someone else.”

14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

14:6 And it was when Ahijah heard her footsteps as she entered the door, that he said, "Come in, wife of Jeroboam; why are you pretending to be someone else? I have been sent to you with some bad news."

14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

14:7 Go, tell Jeroboam, this is what the LORD God of Israel says: Since I raised you up from among the people and made you ruler over my people Israel,

14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

14:8 I took the kingdom away from the house of David and gave it to you; yet you haven't been like my servant David, who followed my commands and wholeheartedly did what was right in my sight;

14:9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

14:9 But you have done more evil than anyone who came before you: you have made other gods and melted images to provoke me to anger, and you've turned your back on me:

14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

14:10 So, look, I will bring disaster upon the house of Jeroboam. I will eliminate everyone related to Jeroboam, both those who are weak and those who are strong in Israel, and I will get rid of the remainder of Jeroboam's family, just like someone clears away waste until there’s nothing left.

14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

14:11 Anyone who dies in the city will be eaten by dogs; and anyone who dies in the field will be eaten by the birds of the air: for the LORD has said so.

14:12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.

14:12 So get up, go back to your own house, and when you set foot in the city, the child will die.

14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

14:13 And all of Israel will mourn for him and bury him, because he is the only one from Jeroboam who will be laid to rest. That’s because he is the only one in Jeroboam's family who has found favor with the LORD God of Israel.

14:14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

14:14 Moreover, the LORD will raise up a king over Israel, who will wipe out the house of Jeroboam that day: but what? even now.

14:15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

14:15 For the LORD will strike Israel like a reed shaken in the water, and He will uproot Israel from this good land, which He gave to their ancestors, and will scatter them beyond the river because they have made their groves, provoking the LORD to anger.

14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

14:16 He will hand Israel over because of the sins of Jeroboam, who sinned and caused Israel to sin.

14:17 And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;

14:17 And Jeroboam's wife got up, left, and went to Tirzah; and when she reached the doorway, the child died;

14:18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.

14:18 They buried him, and all of Israel mourned for him, just as the LORD had commanded through his servant Ahijah the prophet.

14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

14:19 The other things Jeroboam did, including his battles and his reign, are recorded in the book of the chronicles of the kings of Israel.

14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

14:20 Jeroboam ruled for twenty-two years. Then he died and was buried with his ancestors, and his son Nadab became king after him.

14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

14:21 Rehoboam, the son of Solomon, ruled in Judah. He was 41 years old when he started his reign, and he ruled for seventeen years in Jerusalem, the city that the LORD chose from all the tribes of Israel to place His name. His mother's name was Naamah, an Ammonite.

14:22 And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.

14:22 And Judah did wrong in the eyes of the LORD, and they caused him to feel jealousy with the sins they committed, even more than their ancestors had done.

14:23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.

14:23 For they also built high places, idols, and groves on every hilltop and under every green tree.

14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

14:24 And there were also male cult prostitutes in the land, and they did all the disgusting things that the nations did whom the LORD drove out before the children of Israel.

14:25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

14:25 In the fifth year of King Rehoboam's reign, Shishak, the king of Egypt, marched against Jerusalem:

14:26 And he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.

14:26 He took the treasures from the house of the LORD and the treasures from the king's house; he took everything: he also took all the gold shields that Solomon had made.

14:27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house.

14:27 And King Rehoboam made brass shields to replace them and put them in the care of the chief of the guard, who was in charge of the king's house.

14:28 And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.

14:28 And it was like this: when the king went into the house of the LORD, the guard carried them and brought them back to the guard chamber.

14:29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

14:29 Now the rest of Rehoboam's actions and everything he did, aren't they written in the book of the chronicles of the kings of Judah?

14:30 And there was war between Rehoboam and Jeroboam all their days.

14:30 There was constant conflict between Rehoboam and Jeroboam throughout their reigns.

14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

14:31 And Rehoboam passed away and was buried with his ancestors in the city of David. His mother was Naamah, an Ammonite. His son Abijam took over his reign.

15:1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

15:1 Now in the eighteenth year of King Jeroboam, son of Nebat, Abijam ruled over Judah.

15:2 Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.

15:2 He reigned in Jerusalem for three years. His mother's name was Maachah, the daughter of Abishalom.

15:3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

15:3 And he followed all the sins of his father, which he had committed before him; his heart wasn’t fully devoted to the LORD his God, like the heart of his father David.

15:4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

15:4 Nevertheless, for David's sake, the LORD his God gave him a light in Jerusalem, to set up his son after him and to establish Jerusalem.

15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

15:5 Because David did what was right in the eyes of the LORD and did not turn away from anything He commanded him all the days of his life, except for the issue of Uriah the Hittite.

15:6 And there was war between Rehoboam and Jeroboam all the days of his life.

15:6 And there was conflict between Rehoboam and Jeroboam for the rest of his life.

15:7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

15:7 Now the rest of the actions of Abijam, and everything he did, are they not written in the book of the chronicles of the kings of Judah? And there was conflict between Abijam and Jeroboam.

15:8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

15:8 And Abijam passed away and was buried in the City of David. His son Asa succeeded him as king.

15:9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.

15:9 In the twentieth year of Jeroboam, king of Israel, Asa became king over Judah.

15:10 And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

15:10 He reigned in Jerusalem for forty-one years. His mother's name was Maachah, the daughter of Abishalom.

15:11 And Asa did that which was right in the eyes of the LORD, as did David his father.

15:11 Asa did what was right in the eyes of the LORD, just like his father David.

15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

15:12 He removed the male shrine prostitutes from the land and got rid of all the idols his ancestors had made.

15:13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

15:13 And also Maachah, his mother, he removed from being queen because she had made an idol in a grove. Asa destroyed her idol and burned it by the brook Kidron.

15:14 But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.

15:14 But the high places weren't taken down; still, Asa's heart was completely loyal to the LORD all his life.

15:15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.

15:15 And he brought in the things his father had dedicated, along with what he himself had dedicated, into the house of the LORD—silver, gold, and vessels.

15:16 And there was war between Asa and Baasha king of Israel all their days.

15:16 There was constant conflict between Asa and Baasha, the king of Israel, throughout their reigns.

15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

15:17 And Baasha, the king of Israel, marched against Judah and built Ramah so that no one could go in or out to Asa, the king of Judah.

15:18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

15:18 Then Asa took all the silver and gold that was left in the treasures of the house of the LORD and the treasures of the king's palace, and handed them over to his servants. King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, who lived in Damascus, saying,

15:19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.

15:19 There is an alliance between you and me, and between my father and your father: look, I have sent you a gift of silver and gold; come and break your alliance with Baasha king of Israel, so he will leave me alone.

15:20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.

15:20 So Benhadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They attacked Ijon, Dan, Abelbethmaachah, and all of Cinneroth, along with the entire region of Naphtali.

15:21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.

15:21 When Baasha heard about it, he stopped building Ramah and settled in Tirzah.

15:22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

15:22 Then King Asa announced throughout all of Judah; no one was excluded: and they removed the stones from Ramah and the timber that Baasha had used for building; and King Asa used them to build Geba of Benjamin and Mizpah.

15:23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

15:23 The rest of Asa's actions, all his strength, everything he did, and the cities he built, are they not recorded in the book of the chronicles of the kings of Judah? However, in his old age, he suffered from foot disease.

15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

15:24 And Asa passed away and was buried with his ancestors in the city of David, his father. Jehoshaphat, his son, took over his reign.

15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

15:25 Nadab, the son of Jeroboam, started his reign over Israel in the second year of Asa, the king of Judah, and he ruled over Israel for two years.

15:26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

15:26 He did what was wrong in the eyes of the LORD and followed in his father's footsteps, leading Israel into sin with his wrongdoing.

15:27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.

15:27 Baasha, son of Ahijah, from the tribe of Issachar, plotted against him. Baasha attacked him at Gibbethon, which was under Philistine control, because Nadab and all of Israel were laying siege to Gibbethon.

15:28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.

15:28 Even in the third year of Asa, king of Judah, Baasha killed him and took his place as king.

15:29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:

15:29 When he ruled, he struck down all of Jeroboam's family; he didn’t leave anyone alive from Jeroboam’s line, completely destroying him, just as the LORD had said through his servant Ahijah the Shilonite:

15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

15:30 Because of the sins of Jeroboam, which he committed and led Israel to commit, he provoked the LORD God of Israel to anger.

15:31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

15:31 Now, the other actions of Nadab and everything he did, aren't they recorded in the book of the chronicles of the kings of Israel?

15:32 And there was war between Asa and Baasha king of Israel all their days.

15:32 There was constant conflict between Asa and Baasha, the king of Israel, throughout their reigns.

15:33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

15:33 In the third year of Asa, king of Judah, Baasha the son of Ahijah began to rule over all Israel in Tirzah for twenty-four years.

15:34 And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

15:34 He did what was wrong in the eyes of the LORD and followed the path of Jeroboam, committing the same sin that led Israel to sin.

16:1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

16:1 Then the word of the LORD came to Jehu the son of Hanani about Baasha, saying,

16:2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

16:2 Since I lifted you up from the dust and made you the leader over my people Israel; and you have followed the path of Jeroboam and have caused my people Israel to sin, provoking me to anger with their sins;

16:3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.

16:3 Look, I will remove the descendants of Baasha and his family, and I will make your house like the house of Jeroboam, the son of Nebat.

16:4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.

16:4 Whoever dies from Baasha in the city will be eaten by dogs, and whoever dies of his in the fields will be eaten by the birds of the air.

16:5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

16:5 The rest of Baasha's actions, what he did, and his strength, are they not recorded in the book of the chronicles of the kings of Israel?

16:6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

16:6 So Baasha died and was buried in Tirzah, and his son Elah became king in his place.

16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

16:7 The LORD also spoke through the prophet Jehu, son of Hanani, bringing a message against Baasha and his family for all the evil he committed in the sight of the LORD, provoking Him to anger with his actions, being similar to the house of Jeroboam, and for killing him.

16:8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.

16:8 In the twenty-sixth year of Asa, king of Judah, Elah, the son of Baasha, started to rule over Israel in Tirzah for two years.

16:9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.

16:9 And his servant Zimri, who was in charge of half his chariots, plotted against him while he was in Tirzah, getting drunk in the house of Arza, the steward of his household in Tirzah.

16:10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.

16:10 Zimri went in and struck him down, killing him in the twenty-seventh year of Asa, king of Judah, and took his place as king.

16:11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

16:11 When he started to reign, as soon as he took his seat on the throne, he killed everyone in Baasha's family: he didn't spare a single one, whether they were related or friends.

16:12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet.

16:12 In this way, Zimri wiped out the entire family of Baasha, fulfilling the word of the LORD that He spoke against Baasha through the prophet Jehu.

16:13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

16:13 For all the wrongs of Baasha and the wrongs of his son Elah, which they committed and led Israel to commit, provoking the LORD God of Israel to anger with their worthless acts.

16:14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

16:14 Now the rest of what Elah did and all his actions, are they not written in the book of the chronicles of the kings of Israel?

16:15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.

16:15 In the twenty-seventh year of King Asa of Judah, Zimri ruled for seven days in Tirzah. Meanwhile, the people were camped near Gibbethon, which was part of the Philistines' territory.

16:16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.

16:16 The people who were camped heard that Zimri had conspired and killed the king. So that day, all Israel made Omri, the commander of the army, king over Israel in the camp.

16:17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

16:17 Omri left Gibbethon, and all of Israel went with him, and they surrounded Tirzah.

16:18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died.

16:18 When Zimri saw that the city had been captured, he went into the palace of the king's house, set it on fire, and died.

16:19 For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

16:19 For the sins he committed by doing what was evil in the sight of the LORD, by following the path of Jeroboam, and in his sin that caused Israel to sin.

16:20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?

16:20 Now the rest of Zimri's actions and the betrayal he committed, are they not recorded in the book of the chronicles of the kings of Israel?

16:21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

16:21 Then the people of Israel were split into two groups: half of the people followed Tibni, the son of Ginath, to make him king; and the other half followed Omri.

16:22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

16:22 But the people who followed Omri won against the people who followed Tibni, the son of Ginath: so Tibni died, and Omri became king.

16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

16:23 In the thirty-first year of Asa, king of Judah, Omri began to reign over Israel for twelve years; he reigned for six years in Tirzah.

16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.

16:24 And he purchased the hill of Samaria from Shemer for two talents of silver, and he built on the hill, naming the city he constructed after Shemer, the owner of the hill, calling it Samaria.

16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.

16:25 But Omri did evil in the sight of the LORD and was worse than all who came before him.

16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

16:26 For he followed in all the ways of Jeroboam son of Nebat and in his sin that led Israel to sin, provoking the LORD God of Israel to anger with their emptiness.

16:27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?

16:27 Now the rest of Omri's actions and the power he displayed, are they not recorded in the book of the chronicles of the kings of Israel?

16:28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

16:28 So Omri died and was buried in Samaria, and his son Ahab took over his reign.

16:29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

16:29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to rule over Israel. Ahab the son of Omri ruled over Israel in Samaria for twenty-two years.

16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

16:30 Ahab son of Omri did more evil in the sight of the LORD than anyone who came before him.

16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

16:31 And it happened that, as if it were easy for him to follow the sins of Jeroboam son of Nebat, he married Jezebel, the daughter of Ethbaal, king of the Zidonians, and went and served Baal, worshipping him.

16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

16:32 And he set up an altar for Baal in the house of Baal, which he had built in Samaria.

16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

16:33 Ahab built a shrine, and he angered the LORD God of Israel more than any of the kings of Israel before him.

16:34 In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.

16:34 During his time, Hiel the Bethelite built Jericho: he laid the foundation at the cost of his firstborn son, Abiram, and set up its gates with his youngest son, Segub, as the LORD had spoken through Joshua, son of Nun.

17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

17:1 And Elijah the Tishbite, from Gilead, said to Ahab, "As the LORD God of Israel lives, before whom I stand, there will be neither dew nor rain for these years, except by my word."

17:2 And the word of the LORD came unto him, saying,

17:2 And the word of the LORD came to him, saying,

17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

17:3 Go away, turn east, and hide by the brook Cherith, which is before the Jordan.

17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

17:4 And you will drink from the brook, and I have told the ravens to bring you food there.

17:5 So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.

17:5 So he went and did what the LORD said: he went and lived by the brook Cherith, east of the Jordan.

17:6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

17:6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook.

17:7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

17:7 After some time, the brook dried up because there hadn’t been any rain in the land.

17:8 And the word of the LORD came unto him, saying,

17:8 Then the LORD spoke to him, saying,

17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

17:9 Get up, go to Zarephath, which belongs to Sidon, and live there: look, I have instructed a widow there to take care of you.

17:10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

17:10 So he got up and went to Zarephath. When he arrived at the city gate, he saw a widow there gathering sticks. He called out to her and said, "Please bring me a little water in a container so I can drink."

17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

17:11 As she went to get it, he called to her and said, "Please bring me a piece of bread in your hand."

17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

17:12 And she said, As the LORD your God lives, I don't have a cake, only a handful of flour in a jar, and a little oil in a bottle. Look, I'm gathering two sticks so I can prepare something for my son and me, so we can eat it and die.

17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

17:13 And Elijah said to her, "Don’t be afraid; go ahead and do what you said. But first, make me a small cake and bring it to me, and then make some for yourself and your son."

17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.

17:14 For this is what the LORD God of Israel says: The jar of flour will not be empty and the jug of oil will not run dry until the day the LORD sends rain on the earth.

17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.

17:15 She went and did what Elijah said, and she, he, and her household ate for many days.

17:16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.

17:16 And the jar of flour didn't run out, and the jug of oil didn't run dry, just as the LORD had said through Elijah.

17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

17:17 After these events, the son of the woman who owned the house became seriously ill; his illness was so severe that he breathed his last.

17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

17:18 And she said to Elijah, What do you want from me, O man of God? Did you come here to remind me of my sin and to kill my son?

17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

17:19 And he said to her, “Give me your son.” He took him from her arms, brought him up to a room where he stayed, and laid him on his own bed.

17:20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

17:20 And he cried out to the LORD, saying, O LORD my God, have you also brought misfortune upon the widow I’m staying with by killing her son?

17:21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.

17:21 And he lay down on the child three times, cried out to the LORD, and said, O LORD my God, I ask you, let this child's soul return to him.

17:22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.

17:22 And the LORD heard Elijah's voice; and the child's soul returned to him, and he came back to life.

17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

17:23 And Elijah took the child, carried him down from the room into the house, and gave him to his mother. Elijah said, "Look, your son is alive."

17:24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.

17:24 And the woman said to Elijah, "Now I know that you are a man of God and that the word of the LORD in your mouth is true."

18:1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.

18:1 After a long time, the word of the LORD came to Elijah in the third year, saying, Go, present yourself to Ahab; and I will send rain on the earth.

18:2 And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

18:2 Elijah went to present himself to Ahab. There was a severe famine in Samaria.

18:3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

18:3 And Ahab called Obadiah, who was in charge of his household. (Now Obadiah had a great respect for the LORD:

18:4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

18:4 For it was when Jezebel killed the prophets of the LORD that Obadiah took a hundred prophets and hid them in caves, fifty in each, and provided them with bread and water.

18:5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

18:5 And Ahab said to Obadiah, "Go through the land to all the springs and rivers; maybe we can find some grass to keep the horses and mules alive, so we don't lose all the animals."

18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

18:6 So they split the land between them to explore it: Ahab went one way on his own, and Obadiah went another way on his own.

18:7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?

18:7 As Obadiah was on his way, suddenly, Elijah met him. He recognized him, fell on his face, and said, "Are you my lord Elijah?"

18:8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.

18:8 And he answered him, "I am. Go, tell your master, 'Look, Elijah is here.'"

18:9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

18:9 And he said, What have I done wrong, that you would hand your servant over to Ahab to kill me?

18:10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

18:10 As the LORD your God lives, there is no nation or kingdom where my lord hasn’t sent to find you: and when they said, “He is not there,” he made the kingdom and the nation swear that they didn’t find you.

18:11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

18:11 And now you say, Go, tell your lord, Look, Elijah is here.

18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

18:12 When I leave you, the Spirit of the LORD will take you away to a place I don’t know. When I go back and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared the LORD since I was young.

18:13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?

18:13 Didn’t my lord hear what I did when Jezebel killed the LORD’s prophets? I hid a hundred of the LORD's prophets, fifty in one cave, and I provided them with bread and water.

18:14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

18:14 And now you say, Go, tell your master, Look, Elijah is here: and he will kill me.

18:15 And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.

18:15 And Elijah said, As the LORD of armies lives, before whom I stand, I will definitely show myself to him today.

18:16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

18:16 So Obadiah went to see Ahab and told him, and Ahab went to see Elijah.

18:17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

18:17 When Ahab saw Elijah, he said to him, Are you the one who is causing trouble for Israel?

18:18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

18:18 And he answered, I haven't brought trouble to Israel; you and your family have, by abandoning the commandments of the LORD and following Baalim.

18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

18:19 So now, send out and gather all of Israel to Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of the groves, who eat at Jezebel's table.

18:20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

18:20 So Ahab sent messages to all the people of Israel and called the prophets together at Mount Carmel.

18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

18:21 Elijah approached all the people and said, "How long are you going to be indecisive? If the LORD is God, then follow Him; but if Baal is God, then follow him." But the people didn’t say a word in response.

18:22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.

18:22 Then Elijah said to the people, "I, only I, am left as a prophet of the LORD; but Baal's prophets are four hundred and fifty men."

18:23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

18:23 So let them bring us two bulls. They can choose one for themselves, cut it into pieces, and place it on wood without setting fire to it. I will prepare the other bull and lay it on wood, also without setting fire to it.

18:24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

18:24 Call on the name of your gods, and I will call on the name of the LORD; the God who answers by fire, let Him be the true God. All the people answered and said, "That sounds good."

18:25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

18:25 And Elijah said to the prophets of Baal, Choose a bull for yourselves and prepare it first; you're a lot of you; call on the name of your gods, but don't put any fire under it.

18:26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

18:26 They took the bull they were given, prepared it, and called on the name of Baal from morning until noon, saying, "O Baal, hear us." But there was no response or anyone answering. They even jumped around the altar they had made.

18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

18:27 At noon, Elijah started mocking them, saying, "Shout louder! Maybe he's a god; maybe he's deep in conversation, or on a trip, or maybe he's just asleep and needs to be woken up."

18:28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

18:28 And they shouted loudly, and cut themselves in their usual way with knives and sharp tools, until blood flowed out from them.

18:29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

18:29 And it happened, after midday had passed, and they were prophesying until the time of the evening sacrifice, that there was no voice, no one to answer, and no one who paid attention.

18:30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

18:30 And Elijah said to all the people, "Come closer to me." So all the people came closer to him. He repaired the altar of the LORD that had been torn down.

18:31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:

18:31 Elijah gathered twelve stones, matching the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, Israel will be your name:

18:32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

18:32 He built an altar in the name of the LORD using the stones, and he made a trench around the altar that was large enough to hold two measures of seed.

18:33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

18:33 Then he arranged the wood, cut the bull into pieces, and placed them on the wood. He said, "Fill four barrels with water and pour it over the burnt sacrifice and the wood."

18:34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

18:34 And he said, Do it again a second time. And they did it a second time. And he said, Do it a third time. And they did it a third time.

18:35 And the water ran round about the altar; and he filled the trench also with water.

18:35 And the water flowed all around the altar; and he also filled the trench with water.

18:36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

18:36 As evening approached and it was time for the evening sacrifice, the prophet Elijah stepped forward and said, “LORD God of Abraham, Isaac, and Israel, let it be known today that you are God in Israel, and that I am your servant, and that I have done all these things at your command.”

18:37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

18:37 Listen to me, O LORD, listen to me, so that this people may know that you are the LORD God and that you have restored their hearts.

18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

18:38 Then the fire of the LORD came down and burned up the burnt offering, the wood, the stones, and the dust, and it even dried up the water in the trench.

18:39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

18:39 And when all the people saw it, they fell on their faces and said, "The LORD, he is the God; the LORD, he is the God."

18:40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

18:40 And Elijah said to them, "Capture the prophets of Baal; don't let any of them get away." So they captured them, and Elijah took them down to the brook Kishon and killed them there.

18:41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.

18:41 And Elijah said to Ahab, Get up, eat and drink; for there is a sound of lots of rain.

18:42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

18:42 So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; he bowed down to the ground and put his face between his knees,

18:43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

18:43 He told his servant, "Go up now and look at the sea." The servant went up, looked, and said, "There's nothing." The man said, "Go back and look again seven times."

18:44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down that the rain stop thee not.

18:44 Finally, on the seventh try, he said, "Look, a tiny cloud is coming up out of the sea, like a man's hand." Then he said, "Go up and tell Ahab, 'Get your chariot ready and head down, so the rain doesn't hold you up.'"

18:45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

18:45 And during this time, the sky grew dark with clouds and wind, and it started to rain heavily. Ahab got on his horse and headed to Jezreel.

18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

18:46 Then the hand of the LORD came upon Elijah; he tucked in his cloak and ran ahead of Ahab to the entrance of Jezreel.

19:1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

19:1 Ahab told Jezebel everything Elijah had done, including how he had killed all the prophets with the sword.

19:2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

19:2 Then Jezebel sent a messenger to Elijah, saying, "May the gods deal with me, and even more, if I don’t make your life like the life of one of them by tomorrow at this time."

19:3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.

19:3 When he saw this, he got up and ran for his life, and arrived at Beersheba, which is in Judah, and he left his servant there.

19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree. He wished for death and said, "I've had enough; now, LORD, take my life, for I’m no better than my ancestors."

19:5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

19:5 While he was lying and sleeping under a juniper tree, suddenly, an angel touched him and said, "Get up and eat."

19:6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.

19:6 He looked, and there was a cake baked on the coals, and a jar of water by his head. He ate and drank, then lay down again.

19:7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

19:7 And the angel of the LORD came again a second time, touched him, and said, "Get up and eat; because the journey is too much for you."

19:8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

19:8 So he got up, ate, and drank, and went in the strength of that food for forty days and forty nights to Horeb, the mountain of God.

19:9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?

19:9 He went to a cave and stayed there; then, unexpectedly, the word of the LORD came to him, and He asked, "What are you doing here, Elijah?"

19:10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

19:10 And he said, I have been really passionate for the LORD God of hosts because the people of Israel have abandoned your covenant, destroyed your altars, and killed your prophets with the sword; and I, only I, am left, and they are trying to take my life.

19:11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:

19:11 And he said, Go out and stand on the mountain in front of the LORD. And look, the LORD passed by, and a powerful wind tore from the mountains and shattered the rocks before the LORD; but the LORD wasn’t in the wind. After the wind, there was an earthquake; but the LORD wasn’t in the earthquake;

19:12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

19:12 And after the earthquake, there was a fire; but the LORD was not in the fire. And after the fire, there was a gentle whisper.

19:13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

19:13 When Elijah heard it, he covered his face with his mantle, went out, and stood at the entrance of the cave. Then a voice came to him and asked, "What are you doing here, Elijah?"

19:14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

19:14 And he said, I have been very passionate for the LORD God of all armies: because the people of Israel have turned away from your covenant, destroyed your altars, and killed your prophets with the sword; and I, only I, am left; and they are trying to take my life.

19:15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

19:15 And the LORD said to him, Go back the way you came to the wilderness of Damascus: and when you arrive, anoint Hazael as king over Syria:

19:16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.

19:16 Anoint Jehu son of Nimshi as king over Israel, and anoint Elisha son of Shaphat from Abelmeholah as your successor as prophet.

19:17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

19:17 And it will happen that whoever escapes the sword of Hazael will be killed by Jehu; and whoever escapes from the sword of Jehu will be killed by Elisha.

19:18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

19:18 Yet I have reserved seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.

19:19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

19:19 So he left there and found Elisha, the son of Shaphat, who was plowing with twelve pairs of oxen in front of him, and he was working with the last pair. Elijah passed by him and threw his cloak over him.

19:20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?

19:20 He left the oxen and ran after Elijah, saying, "Please let me kiss my father and mother, and then I will follow you." Elijah replied, "Go back again; what have I done to you?"

19:21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

19:21 And he went back from him, took a yoke of oxen, killed them, boiled their meat with the tools of the oxen, and gave it to the people, and they ate. Then he got up and went after Elijah and served him.

20:1 And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria, and warred against it.

20:1 King Benhadad of Syria assembled his entire army, along with thirty-two other kings, horses, and chariots. He went up and laid siege to Samaria, attacking it.

20:2 And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,

20:2 He sent messengers to Ahab, king of Israel, in the city, and said to him, “This is what Benhadad says,"

20:3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

20:3 Your silver and gold are mine; your wives and children, even the finest, are mine.

20:4 And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.

20:4 And the king of Israel replied, My lord, O king, based on what you said, I am yours, and everything I have is yours.

20:5 And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;

20:5 And the messengers came back and said, Benhadad says, "Even though I sent to you telling you to give me your silver, gold, wives, and children;

20:6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.

20:6 Yet I will send my servants to you tomorrow around this time, and they will search your house and the houses of your servants; and whatever they find that you like, they will take it away.

20:7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.

20:7 Then the king of Israel summoned all the elders of the land and said, "Please pay attention and see how this man is trying to cause trouble: he sent me a request for my wives, my children, my silver, and my gold; and I didn't refuse him."

20:8 And all the elders and all the people said unto him, Hearken not unto him, nor consent.

20:8 And all the elders and all the people said to him, Don’t listen to him, and do not agree.

20:9 Wherefore he said unto the messengers of Benhadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.

20:9 So he said to the messengers of Benhadad, "Tell my lord the king, I will do everything you first asked of me, but I can't do this one thing." The messengers left and reported back to him.

20:10 And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

20:10 And Benhadad sent to him and said, May the gods do the same to me, and even more, if the dust of Samaria is enough to give a handful to all the people who follow me.

20:11 And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

20:11 And the king of Israel answered and said, Tell him, Let the one who puts on his armor not boast like the one who takes it off.

20:12 And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.

20:12 When Ben-hadad heard this message, he was drinking with the kings in the pavilions. He said to his servants, "Get ready." And they prepared to attack the city.

20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.

20:13 And look, a prophet came to Ahab, king of Israel, saying, This is what the LORD says: Have you seen this huge crowd? Look, I will hand it over to you today; and you will know that I am the LORD.

20:14 And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.

20:14 And Ahab asked, "By whom?" And he replied, "Thus says the LORD, by the young men of the princes of the provinces." Then he asked, "Who will lead the battle?" And he answered, "You."

20:15 Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.

20:15 Then he counted the young men of the princes of the provinces, and there were two hundred and thirty-two; and after that, he counted all the people, including all the children of Israel, totaling seven thousand.

20:16 And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.

20:16 And they went out at noon. But Benhadad was getting drunk in the tents, he and the thirty-two kings who were with him.

20:17 And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.

20:17 The young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, "Men have come out of Samaria."

20:18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.

20:18 And he said, If they come out for peace, take them alive; or if they come out for war, take them alive.

20:19 So these young men of the princes of the provinces came out of the city, and the army which followed them.

20:19 So these young men, the sons of the provincial leaders, left the city along with the army that was following them.

20:20 And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.

20:20 And each one killed his own man: and the Syrians ran away; and Israel chased them: and Benhadad, the king of Syria, escaped on a horse with his horsemen.

20:21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.

20:21 And the king of Israel went out, and struck down the horses and chariots, and killed the Syrians in a massive defeat.

20:22 And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

20:22 Then the prophet came to the king of Israel and said to him, "Go, prepare yourself, and pay attention to what you're doing, because at the turn of the year, the king of Syria will attack you."

20:23 And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.

20:23 The servants of the king of Syria said to him, "Their gods are the gods of the hills; that's why they were stronger than us. But let's fight them in the plain, and we will definitely be stronger than they are."

20:24 And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:

20:24 And do this: Remove the kings, each man from his position, and put captains in their places:

20:25 And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.

20:25 And gather an army, just like the one you lost, horse for horse and chariot for chariot, and we will fight them in the plain, and we will definitely be stronger than they are. And he listened to their advice and did it.

20:26 And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.

20:26 And it happened at the beginning of the year that Benhadad gathered the Syrians and went up to Aphek to fight against Israel.

20:27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

20:27 The Israelites were counted, and everyone was present, and they went against them: and the Israelites set up camp in front of them like two small flocks of goats; but the Syrians filled the land.

20:28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.

20:28 A man of God came to the king of Israel and said, "This is what the LORD says: Because the Syrians said, 'The LORD is the God of the hills, but not the God of the valleys,' I will hand over this huge army to you, and you will know that I am the LORD."

20:29 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

20:29 They set up camp facing each other for seven days. On the seventh day, the battle started, and the Israelites killed one hundred thousand Syrian foot soldiers in a single day.

20:30 But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.

20:30 But the rest ran away to Aphek, into the city; and there a wall collapsed on twenty-seven thousand of the men who had survived. And Benhadad escaped and went into the city, into a private room.

20:31 And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

20:31 And his servants said to him, Look, we've heard that the kings of Israel are merciful. Let us, please, put on sackcloth and ropes on our heads, and go out to the king of Israel; maybe he will spare your life.

20:32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

20:32 So they wrapped sackcloth around their waists, put ropes on their heads, and went to the king of Israel, saying, "Your servant Benhadad says, please let me live." And he replied, "Is he still alive? He is my brother."

20:33 Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

20:33 The men were watching carefully to see if anything would come from him, and they quickly caught it. They said, "Your brother Benhadad." He replied, "Go, get him." Then Benhadad came out to him, and he had him get into the chariot.

20:34 And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.

20:34 And Ben-hadad said to him, "The cities that my father took from your father, I will restore; and you will build streets for yourself in Damascus, just like my father did in Samaria." Then Ahab said, "I will send you away with this agreement." So he made a deal with him and let him go.

20:35 And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.

20:35 And a certain man from the group of prophets said to his neighbor in the name of the LORD, "Hit me, please." But the man refused to hit him.

20:36 Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.

20:36 Then he said to him, "Because you did not listen to the voice of the LORD, look, as soon as you leave me, a lion will kill you." And as soon as he left, a lion found him and killed him.

20:37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.

20:37 Then he found another guy and said, "Please hit me." So the guy hit him, and in hitting him, he injured him.

20:38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.

20:38 So the prophet left and waited for the king on the road, covering his face with ashes to disguise himself.

20:39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

20:39 As the king was walking by, he shouted to the king: "Your servant went out into the middle of the battle, and I saw a man who brought another man to me and said, 'Guard this man: if he goes missing in any way, your life will be for his, or you must pay a talent of silver.'"

20:40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

20:40 While your servant was distracted, he disappeared. And the king of Israel said to him, That's your judgment; you've made the decision yourself.

20:41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

20:41 And he hurried and removed the ashes from his face; and the king of Israel recognized him as one of the prophets.

20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

20:42 And he said to him, This is what the LORD says: Because you have let go of a man I designated for destruction, your life will be given for his life, and your people for his people.

20:43 And the king of Israel went to his house heavy and displeased, and came to Samaria.

20:43 The king of Israel returned home feeling troubled and unhappy, and he went to Samaria.

21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

21:1 After this, Naboth the Jezreelite had a vineyard in Jezreel, right next to the palace of Ahab, king of Samaria.

21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.

21:2 And Ahab said to Naboth, "Give me your vineyard so I can turn it into a herb garden, since it's close to my house. I’ll give you a better vineyard in exchange, or if you'd prefer, I can pay you its value in cash."

21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

21:3 And Naboth replied to Ahab, "The LORD forbid that I should give my ancestors' inheritance to you."

21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

21:4 And Ahab went home feeling upset and frustrated because of what Naboth the Jezreelite had said to him: he had said, "I will not give you my ancestors' inheritance." So he lay down on his bed, turned his face away, and refused to eat.

21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

21:5 But Jezebel, his wife, came to him and said, "Why are you so down that you aren't eating any bread?"

21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

21:6 And he said to her, "I spoke to Naboth the Jezreelite and asked him, 'Give me your vineyard for money, or if you prefer, I'll give you another vineyard in exchange.' But he replied, 'I won't give you my vineyard.'"

21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

21:7 And Jezebel his wife said to him, "Are you really going to let the kingdom of Israel slip away? Get up, eat something, and cheer up. I’ll get you the vineyard of Naboth the Jezreelite."

21:8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.

21:8 So she wrote letters in Ahab's name and sealed them with his seal, and sent the letters to the elders and nobles in his city, who lived with Naboth.

21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

21:9 And she wrote in the letters, saying, Announce a fast and put Naboth in a prominent position among the people:

21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

21:10 And set two men, worthless fellows, in front of him to testify against him, saying, "You have spoken disrespectfully about God and the king." And then take him out and stone him to death.

21:11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

21:11 And the men of his city, including the elders and the nobles who lived there, did what Jezebel had instructed them to do, following the instructions in the letters she had sent them.

21:12 They proclaimed a fast, and set Naboth on high among the people.

21:12 They announced a fast and placed Naboth in front of the people.

21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

21:13 Two men, wicked men, came in and sat before him. The wicked men brought charges against Naboth in front of the people, saying, "Naboth has cursed God and the king." Then they took him outside the city and stoned him to death.

21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

21:14 Then they sent a message to Jezebel, saying, Naboth has been stoned and is dead.

21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

21:15 When Jezebel heard that Naboth had been stoned and was dead, she said to Ahab, "Get up, take possession of Naboth's vineyard that he refused to sell you for money, because Naboth is dead."

21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

21:16 When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth the Jezreelite to take it over.

21:17 And the word of the LORD came to Elijah the Tishbite, saying,

21:17 And the Lord spoke to Elijah the Tishbite, saying,

21:18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.

21:18 Get up, go down to meet Ahab, king of Israel, who is in Samaria: look, he is in the vineyard of Naboth, where he has gone to take possession of it.

21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

21:19 And you shall speak to him, saying, Thus says the LORD, Have you killed and also taken possession? And you shall speak to him, saying, Thus says the LORD, In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.

21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

21:20 And Ahab said to Elijah, “Have you found me, my enemy?” And he answered, “I have found you because you have sold yourself to do evil in the sight of the LORD.”

21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

21:21 Look, I will bring disaster upon you, and will take away your descendants, and will cut off from Ahab anyone who urinates against the wall, and those who are confined and left in Israel,

21:22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.

21:22 I will make your house like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah, because you have angered me and caused Israel to sin.

21:23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.

21:23 And the LORD also spoke about Jezebel, saying, The dogs will eat Jezebel by the wall of Jezreel.

21:24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.

21:24 Anyone who dies of Ahab in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.

21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

21:25 But there was no one like Ahab, who gave himself over to do evil in the sight of the LORD, and his wife Jezebel encouraged him.

21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.

21:26 And he did some truly terrible things by following idols, just like the Amorites did, whom the LORD removed before the people of Israel.

21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

21:27 When Ahab heard those words, he tore his clothes, put on sackcloth, fasted, lay in sackcloth, and went about quietly.

21:28 And the word of the LORD came to Elijah the Tishbite, saying,

21:28 And the word of the LORD came to Elijah the Tishbite, saying,

21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

21:29 Do you see how Ahab is humbling himself before me? Because he is humbling himself before me, I won't bring the disaster during his lifetime; instead, I will bring it upon his house during his son's lifetime.

22:1 And they continued three years without war between Syria and Israel.

22:1 And for three years, there was no war between Syria and Israel.

22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

22:2 In the third year, King Jehoshaphat of Judah went to visit the king of Israel.

22:3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

22:3 And the king of Israel said to his servants, "Don't you know that Ramoth in Gilead is ours? Why are we being idle and not taking it from the king of Syria?"

22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

22:4 And he said to Jehoshaphat, "Will you go with me to battle at Ramothgilead?" And Jehoshaphat replied to the king of Israel, "I am as you are, my people are your people, my horses are your horses."

22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

22:5 And Jehoshaphat said to the king of Israel, "Please ask what the LORD has to say today."

22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.

22:6 Then the king of Israel gathered the prophets, about four hundred men, and asked them, "Should I go to battle against Ramothgilead, or should I hold back?" They replied, "Go ahead; the LORD will hand it over to the king."

22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

22:7 And Jehoshaphat said, Is there not a prophet of the LORD here, so that we can ask him?

22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

22:8 And the king of Israel said to Jehoshaphat, There is still one man, Micaiah son of Imlah, through whom we can ask the LORD: but I hate him because he doesn’t prophesy good things about me, only bad. And Jehoshaphat said, Don’t say that, Your Majesty.

22:9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

22:9 Then the king of Israel called an officer and said, "Quickly bring Micaiah the son of Imlah here."

22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

22:10 And the king of Israel and Jehoshaphat, the king of Judah, sat on their thrones, dressed in their robes, in an empty space at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

22:11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

22:11 Zedekiah son of Chenaanah made iron horns and said, "This is what the LORD says: With these, you will drive the Syrians back until you've wiped them out."

22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.

22:12 And all the prophets kept saying, “Go to Ramothgilead and succeed, because the LORD will hand it over to the king.”

22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

22:13 The messenger who went to get Micaiah said to him, “Look, the words of the prophets are all saying good things to the king in unison: please let your word be like theirs and say something positive.”

22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.

22:14 And Micaiah said, As the LORD lives, whatever the LORD tells me, that is what I will say.

22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

22:15 So he went to the king. And the king asked him, Micaiah, should we go to battle against Ramothgilead, or should we hold back? And he answered, Go ahead and succeed, for the LORD will hand it over to you.

22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?

22:16 And the king said to him, How many times do I have to insist that you tell me only the truth in the name of the LORD?

22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

22:17 And he said, I saw all of Israel spread out on the hills like sheep without a shepherd: and the LORD said, These have no leader: let each person return to their home in peace.

22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

22:18 And the king of Israel said to Jehoshaphat, Didn't I tell you that he would only prophesy bad things about me, not good?

22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

22:19 And he said, Listen to the word of the LORD: I saw the LORD sitting on his throne, and all the angels of heaven standing beside him on his right and his left.

22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

22:20 And the LORD said, Who will convince Ahab to go up and be defeated at Ramothgilead? One suggested this approach, and another suggested that approach.

22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

22:21 Then a spirit came forward and stood before the LORD, saying, I will convince him.

22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

22:22 And the LORD asked him, "With what?" He replied, "I will go out and be a lying spirit in the mouths of all his prophets." The LORD said, "You will persuade him and succeed: go out and do it."

22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

22:23 Now, look, the LORD has put a lying spirit in the mouths of all your prophets, and the LORD has spoken against you.

22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

22:24 But Zedekiah, the son of Chenaanah, stepped up and struck Micaiah on the cheek, saying, "Which way did the Spirit of the LORD leave me to speak to you?"

22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

22:25 And Micaiah said, Look, you will see on that day when you go into a private room to hide.

22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

22:26 And the king of Israel said, Take Micaiah and bring him back to Amon, the governor of the city, and to Joash, the king's son;

22:27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

22:27 And say, This is what the king says: Put this guy in prison, and give him bread and water of hardship until I return in peace.

22:28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

22:28 And Micaiah said, If you come back at all in peace, the LORD hasn’t spoken through me. And he said, Listen, everyone, all of you.

22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.

22:29 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead.

22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

22:30 And the king of Israel said to Jehoshaphat, "I will disguise myself and enter the battle; you wear your royal robes." So, the king of Israel disguised himself and went into the battle.

22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

22:31 But the king of Syria instructed his thirty-two captains who were in charge of his chariots, saying, Do not fight with anyone, big or small, except for the king of Israel.

22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.

22:32 When the chariot leaders saw Jehoshaphat, they said, "It must be the king of Israel." They changed direction to attack him, and Jehoshaphat shouted out.

22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

22:33 And when the chariot commanders realized that it wasn't the king of Israel, they stopped chasing him.

22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

22:34 A man randomly shot an arrow and hit the king of Israel between the armor plates. He then told the chariot driver, “Turn the reins and take me out of here; I’m wounded.”

22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.

22:35 The battle intensified that day; the king remained in his chariot facing the Syrians and died in the evening, with blood spilling out of the wound into the middle of the chariot.

22:36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

22:36 A message spread throughout the camp as the sun was setting, saying, "Every man to his city, and every man to his own country."

22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.

22:37 So the king died and was taken to Samaria, where they buried him.

22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

22:38 Someone washed the chariot in the pool of Samaria, and the dogs licked up his blood, while they cleaned his armor, just as the LORD had said.

22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

22:39 Now the rest of Ahab's actions, everything he did, the ivory palace he built, and all the cities he constructed, aren't they written in the book of the chronicles of the kings of Israel?

22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

22:40 So Ahab died and his son Ahaziah became king in his place.

22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

22:41 Jehoshaphat, the son of Asa, started his reign over Judah in the fourth year of King Ahab of Israel.

22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

22:42 Jehoshaphat was thirty-five years old when he started his reign, and he ruled for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi.

22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

22:43 He followed all the paths of his father Asa; he didn't stray from them, doing what was right in the sight of the LORD. However, the high places remained, as the people continued to offer and burn incense at those sites.

22:44 And Jehoshaphat made peace with the king of Israel.

22:44 And Jehoshaphat made peace with the king of Israel.

22:45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

22:45 Now the rest of the actions of Jehoshaphat, his strength that he demonstrated, and how he fought, are they not recorded in the book of the chronicles of the kings of Judah?

22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

22:46 And the remaining sodomites, who were still around during his father Asa's time, he removed from the land.

22:47 There was then no king in Edom: a deputy was king.

22:47 At that time, there was no king in Edom; a deputy ruled instead.

22:48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.

22:48 Jehoshaphat built ships to go to Ophir for gold, but they didn't make it because the ships were destroyed at Eziongeber.

22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

22:49 Then Ahaziah, the son of Ahab, said to Jehoshaphat, "Let my servants go with your servants on the ships." But Jehoshaphat refused.

22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

22:50 And Jehoshaphat passed away and was buried with his ancestors in the city of David, his father; and his son Jehoram took over his throne.

22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

22:51 Ahaziah, the son of Ahab, started his rule over Israel in Samaria in the seventeenth year of Jehoshaphat, the king of Judah, and ruled for two years over Israel.

22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

22:52 And he did what was wrong in the eyes of the LORD, following the path of his father, his mother, and Jeroboam son of Nebat, who led Israel into sin:

22:53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

22:53 For he worshipped Baal and served him, and angered the LORD God of Israel, just like his father had done.














2 Kings

Chapter

Chapter

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1:1 Then Moab rebelled against Israel after the death of Ahab.

1:1 Then Moab revolted against Israel after Ahab died.

1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.

1:2 Ahaziah fell through a lattice in his upper room in Samaria and got injured. He sent messengers and said to them, "Go ask Baalzebub, the god of Ekron, if I’ll recover from this illness."

1:3 But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?

1:3 But the angel of the LORD said to Elijah the Tishbite, "Get up, go meet the messengers of the king of Samaria, and tell them, 'Is it not because there is no God in Israel that you are going to ask Baalzebub, the god of Ekron?'"

1:4 Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

1:4 Now, the LORD says, You won’t get off the bed you’re lying on; you will definitely die. Then Elijah left.

1:5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?

1:5 When the messengers came back to him, he asked them, "Why have you returned?"

1:6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

1:6 They said to him, "A man came to meet us and told us, 'Go back to the king who sent you and say to him, This is what the LORD says: Is it because there is no God in Israel that you are asking about Baalzebub, the god of Ekron? Therefore, you won’t get off the bed you’re lying on; you will surely die.'"

1:7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?

1:7 And he asked them, "What kind of man was it who came to meet you and told you these things?"

1:8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.

1:8 And they replied to him, "He was a hairy man, wearing a leather belt around his waist." And he said, "It's Elijah the Tishbite."

1:9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.

1:9 Then the king sent a captain with fifty men to him. They went up to him, and he was sitting on top of a hill. The captain said to him, "You man of God, the king has said, come down."

1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.

1:10 Elijah replied to the captain of fifty, "If I’m truly a man of God, then may fire come down from heaven and destroy you and your fifty men." And fire came down from heaven and consumed him along with his fifty.

1:11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.

1:11 He sent another captain of fifty with his team. The captain replied, "Man of God, the king has said to come down quickly."

1:12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.

1:12 And Elijah answered them, "If I’m truly a man of God, let fire come down from heaven and consume you and your fifty men." And the fire of God came down from heaven and consumed him and his fifty.

1:13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.

1:13 And he sent another captain of the third group with his fifty men. The third captain climbed up, approached Elijah, and fell on his knees before him, pleading, "O man of God, please let my life and the lives of these fifty servants be valuable in your eyes."

1:14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.

1:14 Look, fire came down from heaven and burned up the two captains of the previous fifties along with their fifties. So please let my life be valuable in your eyes now.

1:15 And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.

1:15 And the angel of the LORD said to Elijah, "Go down with him; don’t be afraid of him." So he got up and went down with him to the king.

1:16 And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

1:16 And he said to him, This is what the LORD says: Since you’ve sent messengers to ask Baalzebub, the god of Ekron, isn’t it because there is no God in Israel to ask for his word? Therefore, you won’t get off the bed you’ve gone up on; you will surely die.

1:17 So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.

1:17 So he died just as the LORD had said through Elijah. And Jehoram became king in his place in the second year of Jehoram, the son of Jehoshaphat, king of Judah, because he had no son.

1:18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

1:18 Now the other things that Ahaziah did, are they not written in the book of the chronicles of the kings of Israel?

2:1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.

2:1 When the LORD was ready to take Elijah up to heaven in a whirlwind, Elijah went with Elisha from Gilgal.

2:2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.

2:2 And Elijah said to Elisha, "Stay here, please; the LORD has sent me to Bethel." But Elisha replied, "As the LORD lives and as you live, I won’t leave you." So they went down to Bethel.

2:3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

2:3 The prophets' sons who were at Bethel came to Elisha and said to him, "Do you know that the LORD is going to take your master away from you today?" He replied, "Yes, I know it; be quiet."

2:4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.

2:4 And Elijah said to him, Elisha, stay here, please; because the LORD has sent me to Jericho. And he said, As the LORD lives, and as your soul lives, I will not leave you. So they went to Jericho.

2:5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

2:5 The sons of the prophets who were at Jericho came to Elisha and said to him, "Do you know that the LORD is going to take your master away from you today?" He answered, "Yes, I know; be quiet."

2:6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.

2:6 And Elijah said to him, "Please stay here, because the LORD has sent me to Jordan." He replied, "As the LORD lives and as you live, I won’t leave you." So the two of them continued on.

2:7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.

2:7 And fifty men from the group of prophets went and stood to watch from a distance, while the two of them stood by the Jordan River.

2:8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

2:8 And Elijah took his cloak, wrapped it up, and struck the waters, which parted this way and that, allowing both of them to cross on dry ground.

2:9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.

2:9 After they had crossed over, Elijah said to Elisha, "What do you want me to do for you before I’m taken away?" Elisha replied, "Please grant me a double portion of your spirit."

2:10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.

2:10 And he said, You've asked for something difficult: however, if you see me when I'm taken from you, then it will happen; but if not, it won't.

2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

2:11 As they continued walking and chatting, suddenly a chariot of fire and horses of fire appeared and separated them. Then Elijah was taken up to heaven in a whirlwind.

2:12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

2:12 And Elisha saw it, and he shouted, "My father, my father, the chariot of Israel and its horsemen!" And he saw him no more; he grabbed his own clothes and tore them in two pieces.

2:13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;

2:13 He picked up the mantle of Elijah that had fallen from him, and went back, standing by the bank of the Jordan.

2:14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.

2:14 He picked up Elijah's cloak that had fallen from him, struck the waters, and said, "Where is the LORD God of Elijah?" When he struck the waters, they parted in both directions, and Elisha crossed over.

2:15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

2:15 When the sons of the prophets who were watching at Jericho saw him, they said, "The spirit of Elijah is resting on Elisha." They went to meet him and bowed down to the ground before him.

2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

2:16 They said to him, "Look, there are fifty strong men with your servants; please let them go and find your master. Maybe the Spirit of the LORD has carried him away and thrown him on some mountain or into some valley." But he replied, "You should not send them."

2:17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.

2:17 And when they pressured him until he felt embarrassed, he said, "Send." So they sent out fifty men; they searched for three days, but they didn’t find him.

2:18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?

2:18 And when they came back to him (because he was staying in Jericho), he said to them, Didn't I tell you, Don't go?

2:19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.

2:19 The men of the city said to Elisha, “Look, please, the situation of this city is nice, as you can see, but the water is bad, and the land is unproductive.”

2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.

2:20 And he said, "Get me a new jar and put salt in it." So they brought it to him.

2:21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.

2:21 And he went out to the spring of the waters, threw salt into it, and said, This is what the LORD says: I have healed these waters; there will no longer be any death or barren land from this point on.

2:22 So the waters were healed unto this day, according to the saying of Elisha which he spake.

2:22 So the waters were made good to this day, as Elisha had said.

2:23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.

2:23 And he went up from there to Bethel. As he was on his way up, some young kids came out of the city and mocked him, saying, “Get out of here, you bald head! Get out of here, you bald head!”

2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.

2:24 He turned around, looked at them, and cursed them in the name of the LORD. Two female bears came out of the forest and mauled forty-two of the children.

2:25 And he went from thence to mount Carmel, and from thence he returned to Samaria.

2:25 And he went from there to Mount Carmel, and from there he returned to Samaria.

3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

3:1 Now Jehoram, Ahab's son, started ruling over Israel in Samaria during the eighteenth year of Jehoshaphat, king of Judah, and he ruled for twelve years.

3:2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

3:2 He did what was wrong in the Lord's sight, but not like his father and mother; he removed the statue of Baal that his father had made.

3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

3:3 Nevertheless, he stuck to the sins of Jeroboam, the son of Nebat, which led Israel to sin; he did not turn away from them.

3:4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

3:4 And Mesha, the king of Moab, was a sheep farmer, and he gave the king of Israel one hundred thousand lambs and one hundred thousand rams, along with the wool.

3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

3:5 When Ahab died, the king of Moab rebelled against the king of Israel.

3:6 And king Jehoram went out of Samaria the same time, and numbered all Israel.

3:6 And King Jehoram went out of Samaria at that time and counted all of Israel.

3:7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.

3:7 He went and sent a message to Jehoshaphat, the king of Judah, saying, "The king of Moab has rebelled against me. Will you join me in fighting against Moab?" Jehoshaphat replied, "I will go with you. I’m just like you, my people are like your people, and my horses are like your horses."

3:8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.

3:8 And he asked, Which way should we go up? And he replied, The route through the wilderness of Edom.

3:9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

3:9 So the king of Israel, the king of Judah, and the king of Edom went on a journey that took seven days, but there was no water for the army or for the animals that were with them.

3:10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!

3:10 The king of Israel said, "Oh no! The LORD has brought these three kings together just to hand them over to Moab!"

3:11 But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

3:11 But Jehoshaphat said, Is there a prophet of the LORD here, so we can ask the LORD through him? One of the king of Israel's servants answered, Here is Elisha the son of Shaphat, who served Elijah.

3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

3:12 And Jehoshaphat said, "The word of the LORD is with him." So the king of Israel, Jehoshaphat, and the king of Edom went down to see him.

3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

3:13 Elisha said to the king of Israel, "What does that have to do with me? Go to the prophets of your father and the prophets of your mother." The king of Israel replied, "No, because the LORD has brought these three kings together to hand them over to Moab."

3:14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

3:14 Elisha said, "As the LORD of hosts lives, whom I serve, I definitely wouldn't even look at you or notice you if it weren't for King Jehoshaphat of Judah being here."

3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.

3:15 But now bring me a musician. And it happened that when the musician played, the hand of the LORD came upon him.

3:16 And he said, Thus saith the LORD, Make this valley full of ditches.

3:16 And he said, This is what the LORD says: Fill this valley with ditches.

3:17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.

3:17 For this is what the LORD says: You won't see wind, and you won't see rain; yet that valley will be filled with water, so you and your cattle and your animals can drink.

3:18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.

3:18 This is just a small matter in the eyes of the LORD: He will also hand the Moabites over to you.

3:19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

3:19 And you will attack every fortified city and every important city, and you will cut down every good tree, block all water wells, and ruin every good piece of land with stones.

3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

3:20 Early in the morning, when the grain offering was presented, water appeared along the route to Edom, and the area was filled with water.

3:21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.

3:21 And when all the Moabites heard that the kings had come to fight against them, they gathered everyone who could wear armor and above, and stood at the border.

3:22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:

3:22 Early in the morning, they got up, and the sun shone on the water, and the Moabites saw the water on the other side looking as red as blood:

3:23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

3:23 And they said, "This is blood: the kings have definitely been killed, and they've fought each other. So now, Moab, it's time to take the spoil."

3:24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.

3:24 When they reached the Israelite camp, the Israelites got up and attacked the Moabites, causing them to flee. They continued to pursue and strike down the Moabites all the way into their own territory.

3:25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.

3:25 They took over the cities, and on every good piece of land, everyone threw their stones and filled it up; they blocked all the water wells and cut down all the good trees. They left only the stones in Kirharaseth; however, the slingers went around and hit it.

3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.

3:26 And when the king of Moab realized the battle was too tough for him, he brought along seven hundred sword-wielding men to try to break through to the king of Edom, but they weren’t able to.

3:27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

3:27 Then he took his oldest son, who was supposed to reign in his place, and offered him as a burnt offering on the wall. This caused great anger against Israel, and they left him and went back to their own country.

4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.

4:1 A woman, who was one of the wives of the sons of the prophets, cried out to Elisha, saying, "Your servant, my husband, is dead; and you know that your servant feared the LORD. Now the creditor has come to take my two sons as his slaves."

4:2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

4:2 Elisha said to her, "What can I do for you? Tell me, what do you have in the house?" She replied, "Your servant has nothing at all in the house except for a jar of oil."

4:3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.

4:3 Then he said, Go and borrow some containers from all your neighbors, even empty ones; don’t borrow just a few.

4:4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

4:4 And when you go in, you should shut the door behind you and your sons, and pour into all those containers, and you should keep aside what is full.

4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.

4:5 So she left him, shut the door behind her and her sons, who brought the containers to her; and she poured it out.

4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.

4:6 When the containers were full, she said to her son, "Bring me another container." He replied, "There aren't any more containers." And the oil stopped flowing.

4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

4:7 Then she went and told the man of God. He said, Go, sell the oil, and pay off your debt, and you and your children can live on what’s left.

4:8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.

4:8 One day, Elisha was passing through Shunem, where there was a wealthy woman. She urged him to have a meal. From then on, whenever he passed by, he would stop there to eat.

4:9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.

4:9 And she said to her husband, "Look, I can tell that this is a holy man of God who keeps coming by us."

4:10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.

4:10 Let's make a small room on the wall, please, and put in it a bed, a table, a stool, and a candlestick. When he comes to us, he can stop there.

4:11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.

4:11 One day, he came there, went into the room, and lay down.

4:12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.

4:12 He said to his servant Gehazi, "Call this Shunammite." When he called her, she stood before him.

4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.

4:13 And he said to him, "Now tell her, 'Look, you’ve gone out of your way for us with all this effort; what can we do for you? Would you like me to mention you to the king, or to the commander of the army?'” And she replied, “I live among my own people.”

4:14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.

4:14 And he said, What should we do for her? And Gehazi replied, She really has no child, and her husband is old.

4:15 And he said, Call her. And when he had called her, she stood in the door.

4:15 And he said, Call her. When he called her, she stood in the doorway.

4:16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.

4:16 And he said, At this time next year, you will have a son. And she said, No, my lord, you man of God, don't lie to your servant.

4:17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.

4:17 And the woman became pregnant and gave birth to a son at the time Elisha had told her, according to the time of life.

4:18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.

4:18 And when the child had grown up, one day he went out to his father to the harvesters.

4:19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.

4:19 And he said to his father, “My head, my head.” And he said to a boy, “Take him to his mother.”

4:20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.

4:20 And when he had taken him and brought him to his mother, he sat on her knees until noon, and then he died.

4:21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.

4:21 She went up, laid him on the bed of the man of God, shut the door behind her, and left.

4:22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.

4:22 And she called to her husband and said, "Please send me one of the young men and one of the donkeys so that I can go to the man of God and come back."

4:23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.

4:23 And he said, Why are you going to him today? It’s neither the new moon nor the Sabbath. And she said, It will be fine.

4:24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.

4:24 Then she saddled a donkey and said to her servant, "Go ahead and drive on; don’t slow down for me unless I tell you to."

4:25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:

4:25 So she went to see the man of God at Mount Carmel. When the man of God saw her from a distance, he said to Gehazi, his servant, "Look, there's that Shunammite."

4:26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well:

4:26 Run now, please, to meet her, and ask her, Is everything okay with you? Is everything okay with your husband? Is everything okay with the child? And she replied, It is okay:

4:27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.

4:27 When she reached the man of God on the hill, she grabbed his feet, but Gehazi came over to push her away. The man of God said, "Leave her alone; her soul is troubled inside her, and the LORD has kept it from me, and hasn't revealed it to me."

4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?

4:28 Then she said, "Did I ask for a son from my lord? Didn't I say, 'Don't lie to me'?"

4:29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.

4:29 Then he said to Gehazi, "Get ready and take my staff in your hand, and go on your way: if you meet anyone, don’t greet them; and if someone greets you, don’t respond; just lay my staff on the child's face."

4:30 And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.

4:30 And the mother of the child said, As the LORD lives, and as your soul lives, I will not leave you. And he got up and followed her.

4:31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

4:31 Gehazi went ahead of them and placed the staff on the child's face, but there was no response. So he went back to meet him and said, "The child hasn't woken up."

4:32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.

4:32 When Elisha entered the house, he saw that the child was dead and lying on his bed.

4:33 He went in therefore, and shut the door upon them twain, and prayed unto the LORD.

4:33 He went in, closed the door behind the two of them, and prayed to the LORD.

4:34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm.

4:34 And he went up, lay down on the child, putting his mouth on the child's mouth, his eyes on the child's eyes, and his hands on the child's hands; and he stretched himself out over the child, and the child's body became warm.

4:35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.

4:35 Then he came back and walked around the house back and forth; he went up and lay down on him, and the child sneezed seven times, and then the child opened his eyes.

4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.

4:36 He called Gehazi and said, "Call this Shunammite." So he called her. When she came in to him, he said, "Take your son."

4:37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.

4:37 Then she entered, fell at his feet, bowed down, picked up her son, and left.

4:38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.

4:38 Elisha returned to Gilgal, and there was a famine in the land; the sons of the prophets were sitting in front of him. He said to his servant, "Put the large pot on and cook up some stew for the sons of the prophets."

4:39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.

4:39 And someone went out into the field to pick herbs and found a wild vine. They gathered a lap full of wild gourds and came back to slice them into the pot of stew, because they didn’t recognize them.

4:40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.

4:40 So they served the men to eat. While they were eating the stew, they shouted out, and said, "Oh man of God, there’s poison in the pot." And they couldn’t eat it.

4:41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.

4:41 But he said, “Then bring some flour.” He threw it into the pot and said, “Serve it to the people so they can eat.” And there was nothing wrong with the pot.

4:42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

4:42 A man from Baalshalisha came and brought the man of God bread made from the firstfruits, twenty barley loaves, and fresh ears of corn still in their husks. He said, "Give it to the people so they can eat."

4:43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.

4:43 And his servant said, "What, should I put this in front of a hundred men?" He replied again, "Give it to the people so they can eat; for this is what the LORD says, they will eat and still have some left over."

4:44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.

4:44 So he placed it in front of them, and they ate and left some behind, just as the LORD had said.

5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

5:1 Now Naaman, the commander of the army of the king of Syria, was an important man to his master and respected because through him the LORD had brought victory to Syria; he was also a strong warrior, but he had leprosy.

5:2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

5:2 The Syrians had gone out in groups and had taken a young girl captive from the land of Israel; she served Naaman's wife.

5:3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

5:3 And she said to her mistress, "I wish my lord were with the prophet in Samaria! He would heal him of his leprosy."

5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

5:4 And one went in and told his master, saying, This is what the young woman from the land of Israel said.

5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

5:5 And the king of Syria said, "Go ahead, and I will send a letter to the king of Israel." So he left, taking with him ten talents of silver, six thousand pieces of gold, and ten sets of clothes.

5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

5:6 And he brought the letter to the king of Israel, saying, "Now that this letter has arrived, look, I have sent Naaman my servant to you so that you can heal him of his leprosy."

5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

5:7 When the king of Israel read the letter, he tore his clothes and said, "Am I God, able to kill and bring back to life, that this man sends to me to heal a man of his leprosy? So consider, please, and see how he is trying to start a conflict with me."

5:8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

5:8 When Elisha, the man of God, heard that the king of Israel had torn his clothes, he sent a message to the king, asking, "Why have you torn your clothes? Let him come to me, and he will know that there is a prophet in Israel."

5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

5:9 So Naaman arrived with his horses and chariot, and stood at the door of Elisha's house.

5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

5:10 Elisha sent a messenger to him, saying, "Go wash in the Jordan seven times, and your skin will be restored, and you will be clean."

5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

5:11 But Naaman was angry and went away, saying, "I expected him to come out to me, stand here, call on the name of the LORD his God, and wave his hand over the spot to heal the leper."

5:12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

5:12 Aren't Abana and Pharpar, the rivers of Damascus, better than all the waters in Israel? Can’t I wash in them and be clean? So he turned and walked away in a rage.

5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

5:13 And his servants approached him and said, "My father, if the prophet had asked you to do something really difficult, wouldn't you have done it? So how much more should you do what he says, 'Wash and be clean'?"

5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

5:14 So he went down and washed himself seven times in the Jordan, as instructed by the man of God: and his skin became like that of a young child, and he was healed.

5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

5:15 And he went back to the man of God, he and all his group, and came, and stood before him. He said, "Look, now I know that there is no God in all the earth, except in Israel. Now, please take a gift from your servant."

5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

5:16 But he said, "As the LORD lives, whom I stand before, I won’t take anything." And he insisted that he take it, but he declined.

5:17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

5:17 And Naaman said, "Is it possible for your servant to take two loads of dirt? From now on, your servant will only offer burnt offerings or sacrifices to the LORD, and no other gods."

5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

5:18 In this matter, may the LORD forgive your servant. When my master goes into the house of Rimmon to worship and he leans on my arm, and I bow down in the house of Rimmon, may the LORD forgive your servant for bowing down in the house of Rimmon.

5:19 And he said unto him, Go in peace. So he departed from him a little way.

5:19 And he said to him, Go in peace. So he left him and went on his way.

5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

5:20 But Gehazi, Elisha's servant, said, “Look, my master has let Naaman the Syrian go without taking anything from him. As the LORD lives, I’ll chase after him and get something from him.”

5:21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

5:21 So Gehazi ran after Naaman. When Naaman saw him running to catch up, he got down from the chariot to meet him and asked, "Is everything okay?"

5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

5:22 And he said, Everything is fine. My master has sent me, saying, Look, two young men from the sons of the prophets have just come to me from Mount Ephraim: please give them a talent of silver and two sets of clothes.

5:23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

5:23 And Naaman said, "Fine, take two talents." He insisted, and tied up two talents of silver in two bags, along with two changes of clothing, and handed them to two of his servants; and they carried them in front of him.

5:24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

5:24 And when he arrived at the tower, he took them from their hands, put them in the house, and let the men go, and they left.

5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

5:25 But he went in and stood before his master. Elisha asked him, “Where have you been, Gehazi?” He replied, “Your servant hasn't been anywhere.”

5:26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

5:26 And he said to him, Didn't my heart go with you when the man turned back from his chariot to meet you? Is this the right time to accept money, clothes, olive groves, vineyards, sheep, oxen, and male and female servants?

5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

5:27 The leprosy of Naaman will cling to you and your descendants forever. And he left his presence as a leper, white as snow.

6:1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.

6:1 The prophets’ sons said to Elisha, “Look, the place where we live with you is too cramped for us.”

6:2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

6:2 Let’s go, please, to the Jordan and take every man a log from there, and let’s build a place to live. And he answered, Go ahead.

6:3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.

6:3 And one said, "Please be satisfied and come with your servants." And he replied, "I will go."

6:4 So he went with them. And when they came to Jordan, they cut down wood.

6:4 So he went with them. When they got to the Jordan, they chopped down some wood.

6:5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

6:5 But while one was cutting down a beam, the axe head fell into the water. He shouted and said, "Oh no, master! It was borrowed!"

6:6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.

6:6 And the man of God asked, "Where did it fall?" And he pointed out the spot. Then he cut a stick and threw it in there; and the iron floated.

6:7 Therefore said he, Take it up to thee. And he put out his hand, and took it.

6:7 Therefore he said, "Pick it up for yourself." And he extended his hand and took it.

6:8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

6:8 Then the king of Syria declared war on Israel and consulted with his advisors, saying, "This is where I'll set up my camp."

6:9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

6:9 And the man of God sent a message to the king of Israel, saying, Be careful not to go past this place; for the Syrians have come down there.

6:10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

6:10 And the king of Israel sent to the location that the man of God had warned him about, and he saved himself there, not just once but repeatedly.

6:11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

6:11 Therefore, the king of Syria was very troubled by this and called his servants, saying to them, "Will you not tell me who among us is loyal to the king of Israel?"

6:12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

6:12 One of his servants said, "None, my lord, King; but Elisha, the prophet in Israel, tells the king of Israel the words you speak in your bedroom."

6:13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

6:13 And he said, Go and find out where he is, so I can send someone to get him. And they told him, saying, Look, he is in Dothan.

6:14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

6:14 So he sent horses, chariots, and a large army there: and they came by night and surrounded the city.

6:15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

6:15 When the servant of the man of God got up early and went outside, he saw that the city was surrounded by a large army with horses and chariots. His servant said to him, "Oh no, my master! What are we going to do?"

6:16 And he answered, Fear not: for they that be with us are more than they that be with them.

6:16 And he replied, Don't be afraid: the ones who are with us are more than those who are with them.

6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

6:17 Elisha prayed, "Lord, please open his eyes so he can see." And the Lord opened the young man's eyes, and he saw; and, look, the mountain was filled with horses and chariots of fire all around Elisha.

6:18 And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

6:18 When they went down to him, Elisha prayed to the LORD and said, "Please strike this people with blindness." And He struck them with blindness as Elisha had requested.

6:19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

6:19 Elisha said to them, "This isn't the right way, and this isn't the city. Follow me, and I'll take you to the man you're looking for." But he led them to Samaria.

6:20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

6:20 When they arrived in Samaria, Elisha said, "Lord, open the eyes of these men so they can see." And the Lord opened their eyes, and they saw; and, look, they were in the middle of Samaria.

6:21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?

6:21 And the king of Israel said to Elisha, when he saw them, My father, should I attack them? Should I attack them?

6:22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

6:22 And he answered, You shouldn't attack them: would you hit those you've captured with your sword and bow? Give them bread and water so they can eat and drink, and then go back to their master.

6:23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

6:23 He made a lot of food for them, and when they finished eating and drinking, he sent them off, and they returned to their master. So the groups from Syria didn’t invade the land of Israel again.

6:24 And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.

6:24 After this, Benhadad, the king of Syria, gathered his entire army and went up to besiege Samaria.

6:25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.

6:25 There was a severe famine in Samaria, and they besieged it until a donkey's head was sold for eighty pieces of silver, and a quarter of a cab of dove's dung for five pieces of silver.

6:26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

6:26 As the king of Israel was walking along the wall, a woman shouted to him, saying, Help me, my lord, O king.

6:27 And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

6:27 And he said, If the LORD doesn’t help you, how can I help you? From the threshing floor, or from the winepress?

6:28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

6:28 And the king asked her, What’s wrong? She replied, This woman said to me, Give me your son so we can eat him today, and we’ll eat my son tomorrow.

6:29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

6:29 So we boiled my son and ate him; and I said to her the next day, “Give your son so we can eat him,” but she has hidden her son.

6:30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

6:30 When the king heard the woman’s words, he tore his clothes; he walked along the wall, and the people looked, and noticed that he had sackcloth against his skin.

6:31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

6:31 Then he said, God do the same and even more to me if Elisha, son of Shaphat, is still alive by the end of the day.

6:32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

6:32 But Elisha was sitting in his house, and the elders were with him; then the king sent a man ahead of him. Before the messenger got to him, he said to the elders, “Do you see how this son of a murderer has sent someone to take my head? When the messenger comes, shut the door and hold him at the door. Isn’t the sound of his master’s feet right behind him?”

6:33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?

6:33 While he was still speaking with them, a messenger came down to him and said, "Look, this disaster is from the LORD; why should I wait for the LORD any longer?"

7:1 Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

7:1 Then Elisha said, "Listen to the word of the LORD: This is what the LORD says, Tomorrow at this time, a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria."

7:2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

7:2 Then a lord, on whose hand the king leaned, answered the man of God and said, "Look, if the LORD were to open windows in heaven, could this really happen?" And he said, "You will see it with your own eyes, but you will not eat any of it."

7:3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

7:3 There were four men with leprosy at the entrance of the gate, and they said to each other, “Why are we sitting here until we die?”

7:4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.

7:4 If we say, "Let's go into the city," then there's a famine in the city, and we’ll die there. If we stay here, we’ll die too. So, let’s go to the Syrian camp. If they spare our lives, we’ll live; if they kill us, we’ll just die.

7:5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.

7:5 So they got up at dawn to head to the Syrian camp, and when they reached the edge of the camp of Syria, they saw that there was no one there.

7:6 For the LORD had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

7:6 For the LORD made the Syrian army hear the sound of chariots and horses, the sound of a huge army. They said to each other, "Look, the king of Israel has hired the kings of the Hittites and the kings of Egypt to come against us."

7:7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.

7:7 So they got up and ran away at dusk, leaving their tents, horses, and donkeys behind, just as the camp was, and fled for their lives.

7:8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.

7:8 When the lepers reached the farthest part of the camp, they entered one tent, ate and drank, then took silver, gold, and clothing from there, went and hid it. They returned, entered another tent, took things from there as well, and went and hid those too.

7:9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.

7:9 Then they said to each other, "We're not doing the right thing. Today is a day of good news, and we're staying quiet. If we wait until morning, something bad will happen to us. So let's go and tell the king's household."

7:10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.

7:10 So they went and called out to the gatekeeper of the city, and they told him, "We went to the camp of the Syrians, and, look, there was no one there, not a single person, only the horses tied up, and the donkeys tied up, and the tents just as they were."

7:11 And he called the porters; and they told it to the king's house within.

7:11 He called the doorkeepers, and they reported it to the king's palace inside.

7:12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

7:12 And the king got up at night and said to his servants, "I’m going to show you what the Syrians are doing to us. They know we’re hungry, so they’ve left the camp to hide in the fields, saying, 'When the people come out of the city, we’ll capture them and get into the city.'"

7:13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.

7:13 One of his servants replied, "Please, let’s take five of the horses that are left in the city. Look, they’re just like all the people of Israel still here: I mean, they’re like all the Israelites who are gone. Let’s send them out and take a look."

7:14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.

7:14 So they took two horses from the chariot, and the king sent someone to follow the Syrian army, saying, "Go and check it out."

7:15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.

7:15 They chased after them to the Jordan, and look, the entire way was covered with clothing and items that the Syrians had discarded in their rush. The messengers returned and reported to the king.

7:16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.

7:16 The people went out and raided the tents of the Syrians. So, a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, just as the LORD had said.

7:17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.

7:17 And the king assigned the official he relied on to take charge of the gate. The people trampled him at the gate, and he died, just as the man of God had predicted when he spoke to the king as he was coming down to meet him.

7:18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:

7:18 And it happened just as the man of God had told the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, will be available tomorrow around this time at the gate of Samaria:

7:19 And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

7:19 And the lord replied to the man of God, saying, Now look, if the LORD were to open windows in heaven, could such a thing happen? And he said, You will see it with your eyes, but you won't eat from it.

7:20 And so it fell out unto him: for the people trode upon him in the gate, and he died.

7:20 And so it happened to him: the people stepped on him at the gate, and he died.

8:1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

8:1 Then Elisha said to the woman whose son he had brought back to life, "Get up, and take your family and live wherever you can, because the LORD has declared a famine, and it will come to the land for seven years."

8:2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.

8:2 And the woman got up and did what the man of God said: she went with her family and lived in the land of the Philistines for seven years.

8:3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.

8:3 And at the end of seven years, the woman returned from the land of the Philistines and went to appeal to the king for her house and her land.

8:4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.

8:4 And the king spoke to Gehazi, the servant of the man of God, saying, Please tell me all the amazing things that Elisha has done.

8:5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

8:5 As he was explaining to the king how he had brought a dead person back to life, suddenly, the woman whose son he had revived called out to the king for her house and her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha brought back to life.”

8:6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

8:6 When the king asked the woman, she explained everything to him. So the king assigned an officer to her, saying, "Give back everything that belongs to her, along with all the produce from the fields since the day she left the land, up to now."

8:7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

8:7 Elisha arrived in Damascus, and Benhadad, the king of Syria, was ill. Someone informed him, saying, "The man of God has come here."

8:8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?

8:8 And the king said to Hazael, "Take a gift with you and go meet the man of God. Ask the LORD through him, 'Will I recover from this disease?'"

8:9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

8:9 So Hazael went to meet him, bringing a gift of all the best things from Damascus, thirty camels' worth. He stood before him and said, "Your son Benhadad, king of Syria, has sent me to ask you, 'Will I recover from this illness?'"

8:10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.

8:10 And Elisha said to him, Go, tell him, You can definitely recover; however, the LORD has shown me that he will definitely die.

8:11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.

8:11 And he fixed his gaze firmly, until he felt ashamed: and the man of God cried.

8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

8:12 Hazael asked, "Why is my lord crying?" He replied, "Because I know the harm you will bring upon the people of Israel: you will burn their fortresses, kill their young men with the sword, smash their children, and rip open their pregnant women."

8:13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.

8:13 Hazael asked, "But what? Am I some kind of dog that I would do something so great?" Elisha replied, "The LORD has shown me that you will be king over Syria."

8:14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.

8:14 So he went back to his master and said to him, "What did Elisha say to you?" He replied, "He told me that you will definitely recover."

8:15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

8:15 The next day, he took a heavy cloth, soaked it in water, and laid it over his face, and he died; then Hazael became king in his place.

8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

8:16 In the fifth year of Joram, the son of Ahab, king of Israel, Jehoshaphat was king of Judah, and Jehoram, the son of Jehoshaphat, began his reign as king of Judah.

8:17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

8:17 He was thirty-two years old when he started to rule, and he ruled for eight years in Jerusalem.

8:18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

8:18 He followed the path of the kings of Israel, just like the family of Ahab did, because Ahab's daughter was his wife. He did what was wrong in the eyes of the LORD.

8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children.

8:19 But the LORD wouldn’t destroy Judah because of David his servant, as he promised to always give him a light, along with his descendants.

8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

8:20 During his reign, Edom broke away from Judah and appointed their own king.

8:21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.

8:21 So Joram went to Zair, taking all the chariots with him. That night, he attacked the Edomites who surrounded him and fought the chariot leaders, causing the people to flee to their tents.

8:22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.

8:22 Yet Edom has rebelled against Judah to this day. At the same time, Libnah also rebelled.

8:23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

8:23 The rest of what Joram did and all his actions, aren't they recorded in the book of the chronicles of the kings of Judah?

8:24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

8:24 Joram passed away and was buried with his ancestors in the city of David, and his son Ahaziah took over the throne.

8:25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.

8:25 In the twelfth year of Joram, son of Ahab, king of Israel, Ahaziah, son of Jehoram, king of Judah, started his reign.

8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

8:26 Ahaziah was twenty-two years old when he started his reign, and he ruled for one year in Jerusalem. His mother's name was Athaliah, the daughter of Omri, the king of Israel.

8:27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.

8:27 And he followed the path of Ahab's family and did wrong in the eyes of the LORD, just like Ahab's family did, because he was related to them by marriage.

8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

8:28 And he went with Joram, the son of Ahab, to fight against Hazael, the king of Syria, at Ramothgilead; and the Syrians injured Joram.

8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

8:29 And King Joram returned to Jezreel to recover from the injuries that the Syrians had caused him at Ramah when he battled Hazael, the king of Syria. Meanwhile, Ahaziah, the son of Jehoram, king of Judah, went to visit Joram, the son of Ahab, in Jezreel because he was ill.

9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

9:1 Elisha the prophet called one of the young prophets and said to him, "Get ready and take this container of oil in your hand, and go to Ramothgilead."

9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;

9:2 And when you get there, look for Jehu, the son of Jehoshaphat, the son of Nimshi. Go in, get him up from among his brothers, and take him to an inner room;

9:3 Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

9:3 Then take the flask of oil, pour it on his head, and say, "This is what the LORD says: I have anointed you king over Israel." Then open the door, and run away, and don't stop.

9:4 So the young man, even the young man the prophet, went to Ramothgilead.

9:4 So the young man, the young prophet, went to Ramothgilead.

9:5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.

9:5 And when he arrived, he saw that the commanders were sitting down; and he said, I have a message for you, Captain. Jehu asked, Which one of us? And he replied, It's for you, Captain.

9:6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.

9:6 So he got up and went into the house; he poured oil on his head and said to him, "This is what the LORD God of Israel says: I have anointed you king over the people of the LORD, over Israel."

9:7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.

9:7 And you will strike down the house of Ahab your master, so that I can take revenge for the blood of my prophets and the blood of all the servants of the LORD, at the hands of Jezebel.

9:8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:

9:8 The entire house of Ahab will be destroyed; I will eliminate from Ahab everyone who urinates against the wall, as well as those who are confined and abandoned in Israel.

9:9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:

9:9 And I will make Ahab's family like Jeroboam's family, the son of Nebat, and like Baasha's family, the son of Ahijah:

9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

9:10 The dogs will eat Jezebel in the area of Jezreel, and no one will bury her. Then he opened the door and ran away.

9:11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

9:11 Then Jehu came out to the servants of his lord, and one of them asked him, "Is everything okay? Why did this crazy guy come to you?" He replied, "You know the man and what he talks about."

9:12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.

9:12 And they said, "That's not true; tell us now." And he replied, "This is what he said to me: 'This is what the LORD says, I have anointed you king over Israel.'"

9:13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.

9:13 Then they quickly grabbed their garments, laid them down under him at the top of the stairs, and blew their trumpets, proclaiming, "Jehu is king."

9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.

9:14 So Jehu, the son of Jehoshaphat, the son of Nimshi, plotted against Joram. (At that time, Joram had maintained control over Ramothgilead along with all of Israel because of Hazael, the king of Syria.

9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

9:15 But King Joram had gone back to Jezreel to recover from the injuries the Syrians had inflicted on him during his battle with Hazael, the king of Syria. Jehu said, "If that’s what you want, then let no one leave the city to go tell anyone in Jezreel."

9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.

9:16 So Jehu rode in a chariot and went to Jezreel because Joram was there. And Ahaziah, the king of Judah, had come down to see Joram.

9:17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?

9:17 There was a lookout on the tower in Jezreel who saw Jehu's group approaching and said, "I see a group." Joram replied, "Send a horseman to meet them and ask, 'Is it peace?'"

9:18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.

9:18 A rider on horseback went to meet him and asked, "The king says, Is everything okay?" Jehu replied, "What do you care about peace? Get behind me." The watchman reported, "The messenger went to them, but he's not coming back."

9:19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.

9:19 Then he sent out a second messenger on horseback, who came to them and said, "The king says, 'Is it peace?'" Jehu replied, "What do you have to do with peace? Get behind me."

9:20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.

9:20 The watchman reported, saying, "He has come up to them and is not coming back; his driving is like Jehu the son of Nimshi’s, for he drives like a maniac."

9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.

9:21 And Joram said, "Get everything ready." So his chariot was prepared. Joram, the king of Israel, and Ahaziah, the king of Judah, set out, each in his chariot, and they went to confront Jehu, meeting him in the area of Naboth the Jezreelite.

9:22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

9:22 When Joram saw Jehu, he asked, "Is everything okay, Jehu?" Jehu replied, "What kind of peace is there when your mother Jezebel's sexual immorality and her sorcery are so numerous?"

9:23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.

9:23 Joram turned his hands, ran away, and said to Ahaziah, "There’s betrayal, Ahaziah."

9:24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.

9:24 Jehu pulled back his bow with all his strength and struck Jehoram between the arms. The arrow pierced his heart, and he collapsed in his chariot.

9:25 Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;

9:25 Then Jehu said to his commander Bidkar, "Pick him up and throw him into the portion of the field owned by Naboth the Jezreelite. Remember how, when you and I rode together after his father Ahab, the LORD placed this burden on him;

9:26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.

9:26 Surely I saw yesterday the blood of Naboth and his sons, says the LORD; and I will repay you for this land, says the LORD. Now, therefore, take him and throw him into the land, as the LORD has spoken.

9:27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

9:27 But when Ahaziah, the king of Judah, saw this, he ran away through the garden house. Jehu chased after him and said, "Strike him down in the chariot." And they did so at the ascent to Gur, which is near Ibleam. He then fled to Megiddo, where he died.

9:28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

9:28 His servants took him in a chariot to Jerusalem and buried him in his tomb with his ancestors in the city of David.

9:29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

9:29 In the eleventh year of Joram, the son of Ahab, Ahaziah began to reign over Judah.

9:30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.

9:30 When Jehu arrived in Jezreel, Jezebel heard about it; she put on makeup, did her hair, and looked out the window.

9:31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?

9:31 As Jehu entered through the gate, she asked, "Is Zimri safe, the one who killed his master?"

9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.

9:32 He looked up at the window and said, "Who’s on my side? Who?" Two or three eunuchs looked out at him.

9:33 And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.

9:33 And he said, Throw her down. So they threw her down, and some of her blood splattered on the wall and on the horses, and he trampled her.

9:34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.

9:34 When he arrived, he ate and drank and said, "Go, see that cursed woman and bury her, because she is a king's daughter."

9:35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

9:35 They went to bury her, but all they found were her skull, feet, and hands.

9:36 Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:

9:36 So they came back and told him. And he said, This is the word of the LORD that he spoke through his servant Elijah the Tishbite, saying, In the area of Jezreel, dogs will eat the flesh of Jezebel:

9:37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

9:37 And Jezebel's body will be like manure on the ground in the area of Jezreel, so that no one will say, This is Jezebel.

10:1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's children, saying,

10:1 Ahab had seventy sons in Samaria. Jehu wrote letters and sent them to Samaria, addressing the leaders of Jezreel, the elders, and those who raised Ahab's children, saying,

10:2 Now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fenced city also, and armour;

10:2 As soon as this letter arrives, since your master's sons are with you, and you have chariots and horses, a fortified city, and armor;

10:3 Look even out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.

10:3 Look for the best and most suitable of your master's sons, and place him on his father's throne, and fight for your master's family.

10:4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?

10:4 But they were really scared and said, "Look, two kings didn't stand in front of him: how are we supposed to stand?"

10:5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.

10:5 The house manager and the city leader, along with the elders and the caregivers of the children, sent a message to Jehu, saying, "We are your servants and will do whatever you ask. We won’t make anyone king; just do what you think is best."

10:6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.

10:6 Then he wrote a second letter to them, saying, "If you are on my side and if you will listen to my voice, take the heads of the men, your master's sons, and come to me in Jezreel by this time tomorrow." Now the king's sons, seventy in total, were with the prominent men of the city who were raising them.

10:7 And it came to pass, when the letter came to them, that they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.

10:7 And when the letter arrived, they took the king's sons, killed seventy of them, put their heads in baskets, and sent them to Jezreel.

10:8 And there came a messenger, and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.

10:8 A messenger arrived and told him, "They have brought the heads of the king's sons." He replied, "Place them in two piles at the entrance of the gate until morning."

10:9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?

10:9 In the morning, he went out, stood up, and said to all the people, "You are righteous; look, I conspired against my master and killed him. But who killed all these?"

10:10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.

10:10 Know now that nothing of what the LORD said about the house of Ahab will fall to the ground: for the LORD has fulfilled what he said through his servant Elijah.

10:11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.

10:11 So Jehu killed everyone left from Ahab's family in Jezreel, including all his powerful men, relatives, and priests, until none were left alive.

10:12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,

10:12 And he got up and left, and went to Samaria. And while he was at the shearing house on the way,

10:13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.

10:13 Jehu encountered the brothers of Ahaziah, king of Judah, and asked, "Who are you?" They replied, "We are the brothers of Ahaziah; we're going to greet the king's children and the queen's children."

10:14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.

10:14 And he said, Capture them alive. So they captured them alive and killed them at the shearing house pit, a total of forty-two men; he didn’t spare any of them.

10:15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.

10:15 After he left there, he ran into Jehonadab, the son of Rechab, who was coming to meet him. He greeted him and asked, "Is your heart as loyal to me as my heart is to yours?" Jehonadab replied, "It is." He said, "If it is, give me your hand." Jehonadab extended his hand, and he took him up into the chariot with him.

10:16 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.

10:16 And he said, Come with me and see how passionate I am for the LORD. So they had him ride in his chariot.

10:17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.

10:17 And when he arrived in Samaria, he killed all that were left of Ahab in Samaria, until he had wiped him out, as the LORD had said to Elijah.

10:18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.

10:18 And Jehu gathered all the people together and said to them, Ahab served Baal a little, but I, Jehu, will serve him a lot.

10:19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.

10:19 So now, gather all the prophets of Baal, all his servants, and all his priests; make sure none are missing: because I have a huge sacrifice to offer to Baal; whoever is missing will not live. But Jehu did this cleverly, intending to eliminate the worshippers of Baal.

10:20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.

10:20 Jehu said, "Call for a formal gathering for Baal." And they called it.

10:21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.

10:21 Jehu sent word throughout all Israel, and all the worshippers of Baal showed up, leaving no one behind. They entered the house of Baal, and the house was packed from one end to the other.

10:22 And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.

10:22 And he said to the person in charge of the vestry, "Bring out the clothes for all the worshippers of Baal." And he brought out the clothes.

10:23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.

10:23 Jehu and Jehonadab, the son of Rechab, went into the house of Baal and said to the worshippers of Baal, "Search and make sure there are no servants of the LORD here, only the worshippers of Baal."

10:24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.

10:24 When they went in to make sacrifices and burnt offerings, Jehu appointed eighty men outside and said, If any of the men I have handed over to you escape, the person who lets him go will have to pay with their own life.

10:25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.

10:25 As soon as he finished offering the burnt sacrifice, Jehu said to the guards and the captains, "Go in and kill them; let no one escape." They struck them down with the sword, and the guards and captains threw them out and went to the city of the house of Baal.

10:26 And they brought forth the images out of the house of Baal, and burned them.

10:26 They took the idols out of the house of Baal and burned them.

10:27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.

10:27 They tore down the statue of Baal, destroyed the temple of Baal, and turned it into a restroom to this day.

10:28 Thus Jehu destroyed Baal out of Israel.

10:28 So, Jehu eliminated Baal from Israel.

10:29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

10:29 However, Jehu did not turn away from the sins of Jeroboam son of Nebat, which caused Israel to sin, specifically the golden calves that were in Bethel and in Dan.

10:30 And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.

10:30 And the LORD said to Jehu, Because you have done well in carrying out what is right in my sight, and have acted toward the house of Ahab in accordance with all that was in my heart, your descendants to the fourth generation will sit on the throne of Israel.

10:31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

10:31 But Jehu didn't pay attention to follow the law of the LORD God of Israel with all his heart; he didn't turn away from the sins of Jeroboam, which caused Israel to sin.

10:32 In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;

10:32 In those days, the LORD started to reduce Israel's size, and Hazael attacked them throughout all the regions of Israel;

10:33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

10:33 From Jordan eastward, all the land of Gilead, the Gadites, the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, including Gilead and Bashan.

10:34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?

10:34 Now the rest of Jehu's actions, everything he did, and all his strength, are they not recorded in the book of the chronicles of the kings of Israel?

10:35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.

10:35 Jehu died and was buried in Samaria. His son Jehoahaz took over his reign.

10:36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.

10:36 Jehu ruled over Israel in Samaria for twenty-eight years.

11:1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

11:1 When Athaliah, the mother of Ahaziah, saw that her son was dead, she got up and killed all the royal family.

11:2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.

11:2 But Jehosheba, the daughter of King Joram and sister of Ahaziah, took Joash, the son of Ahaziah, and hid him from among the king's sons who were killed; they concealed him and his nurse in the bedroom, away from Athaliah, so that he wouldn't be killed.

11:3 And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.

11:3 He was hidden with her in the house of the LORD for six years, while Athaliah ruled over the land.

11:4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.

11:4 In the seventh year, Jehoiada sent for the leaders of hundreds, along with the captains and the guards, and brought them to the house of the LORD. He made a covenant with them, had them take an oath in the house of the LORD, and showed them the king's son.

11:5 And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house;

11:5 And he told them, "This is what you should do: One-third of you who come in on the Sabbath will be in charge of watching over the king's house;

11:6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.

11:6 One third will be at the gate of Sur; another third will be at the gate behind the guard. This is how you will keep watch over the house to make sure it isn't broken into.

11:7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.

11:7 And two groups of all of you who go out on the Sabbath will be responsible for guarding the house of the LORD around the king.

11:8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.

11:8 You shall surround the king, each person with their weapon in hand; anyone who comes within range should be killed; and you must be with the king as he goes out and comes in.

11:9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.

11:9 And the captains of the hundreds did everything that Jehoiada the priest instructed: they took each of their men who were supposed to come in on the Sabbath, along with those who were to go out on the Sabbath, and went to Jehoiada the priest.

11:10 And to the captains over hundreds did the priest give king David's spears and shields, that were in the temple of the LORD.

11:10 The priest gave King David's spears and shields, which were in the temple of the LORD, to the captains over hundreds.

11:11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.

11:11 And the guard stood, each man with his weapons in hand, surrounding the king, from the right corner of the temple to the left corner of the temple, by the altar and the temple.

11:12 And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

11:12 He brought out the king's son, placed the crown on him, and gave him the testimony; they made him king and anointed him. They clapped their hands and said, "God save the king."

11:13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.

11:13 And when Athaliah heard the commotion of the guards and the crowd, she went to the people in the temple of the LORD.

11:14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

11:14 And when she looked, there was the king standing by a pillar, as was customary, and the princes and the trumpeters were with the king, and all the people of the land celebrated and sounded the trumpets. Athaliah tore her clothes and shouted, "Treason! Treason!"

11:15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.

11:15 But Jehoiada the priest ordered the captains of the hundreds and the officers of the army, saying to them, "Take her outside the ranks, and anyone who follows her should be killed with the sword. For the priest had said, 'Do not let her be killed in the house of the LORD.'"

11:16 And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.

11:16 And they grabbed her; and she went the same way the horses entered the king's house: and there she was killed.

11:17 And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD's people; between the king also and the people.

11:17 Jehoiada made an agreement between the LORD, the king, and the people, that they would be the LORD's people; and he also established an agreement between the king and the people.

11:18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.

11:18 And all the people of the land went into the house of Baal and tore it down; they broke his altars and images into pieces completely, and they killed Mattan, the priest of Baal, in front of the altars. Then the priest appointed leaders over the house of the LORD.

11:19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king's house. And he sat on the throne of the kings.

11:19 He gathered the leaders of hundreds, the captains, the guards, and all the people of the land. They brought the king down from the temple of the LORD and went through the gate of the guards to the king's house. Then he sat on the throne of the kings.

11:20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king's house.

11:20 Everyone in the land celebrated, and the city was peaceful: and they killed Athaliah with the sword next to the king's house.

11:21 Seven years old was Jehoash when he began to reign.

11:21 Jehoash was seven years old when he started his reign.

12:1 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

12:1 In the seventh year of Jehu, Jehoash started his reign and ruled for forty years in Jerusalem. His mother's name was Zibiah from Beersheba.

12:2 And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.

12:2 And Jehoash did what was right in the eyes of the LORD all the days that Jehoiada the priest taught him.

12:3 But the high places were not taken away: the people still sacrificed and burnt incense in the high places.

12:3 But the shrines weren't removed: the people continued to offer sacrifices and burn incense at those high places.

12:4 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD,

12:4 And Jehoash said to the priests, "All the money from the dedicated offerings brought into the house of the LORD, including the money from everyone who contributes, the money each person is assessed, and any money that anyone decides to bring into the house of the LORD,

12:5 Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.

12:5 Let the priests bring it to everyone they know, and let them fix the damage to the house wherever any damage is found.

12:6 But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.

12:6 But it happened that in the twenty-third year of King Jehoash, the priests had not fixed the damages to the temple.

12:7 Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

12:7 Then King Jehoash called for Jehoiada the priest and the other priests and said to them, "Why aren’t you repairing the damage to the temple? So, don’t take any more money from your friends, but use it to fix the damage to the temple."

12:8 And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

12:8 And the priests agreed to take no more money from the people, nor to fix the damages in the house.

12:9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.

12:9 But Jehoiada the priest took a chest, drilled a hole in the lid, and placed it beside the altar, on the right side as you enter the house of the LORD. The priests who guarded the door put all the money that was brought into the house of the LORD into it.

12:10 And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.

12:10 And it happened that when they saw there was a lot of money in the chest, the king's scribe and the high priest came forward, they put it into bags, and counted the money that had been found in the house of the LORD.

12:11 And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,

12:11 They handed over the money as instructed to the people in charge of managing the house of the LORD. They used it to pay the carpenters and builders working on the house of the LORD.

12:12 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.

12:12 And to the masons, and stonecutters, and to purchase timber and cut stone to fix the damages to the house of the LORD, and for all the expenses incurred for the repairs of the house.

12:13 Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:

12:13 However, no bowls of silver, snuffers, basins, trumpets, or any vessels of gold or silver were made for the house of the LORD from the money that was brought into the house of the LORD:

12:14 But they gave that to the workmen, and repaired therewith the house of the LORD.

12:14 But they gave that to the workers, and used it to fix the house of the LORD.

12:15 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.

12:15 They didn't account for the men who were given the money to distribute to the workers because they handled it honestly.

12:16 The trespass money and sin money was not brought into the house of the LORD: it was the priests'.

12:16 The money for wrongs and the money for sin were not brought into the house of the LORD; it belonged to the priests.

12:17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

12:17 Then Hazael, the king of Syria, went up, fought against Gath, and captured it. After that, Hazael intended to go up to Jerusalem.

12:18 And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

12:18 And Jehoash, king of Judah, took all the sacred items that Jehoshaphat, Jehoram, and Ahaziah, his predecessors, had dedicated, along with his own sacred items and all the gold that was found in the treasures of the house of the LORD and in the royal palace, and he sent it to Hazael, king of Syria. Then he left Jerusalem.

12:19 And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

12:19 And the rest of what Joash did, along with all his actions, are they not written in the book of the chronicles of the kings of Judah?

12:20 And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.

12:20 And his servants got up, and conspired, and killed Joash in the house of Millo, which goes down to Silla.

12:21 For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.

12:21 Jozachar, the son of Shimeath, and Jehozabad, the son of Shomer, his servants, killed him, and he died; they buried him with his ancestors in the city of David, and his son Amaziah took over as king.

13:1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.

13:1 In the twenty-third year of Joash, the son of Ahaziah, king of Judah, Jehoahaz, the son of Jehu, started his reign over Israel in Samaria and ruled for seventeen years.

13:2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

13:2 He did what was wrong in the eyes of the LORD and followed the sins of Jeroboam son of Nebat, which led Israel to sin; he didn’t turn away from them.

13:3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.

13:3 And the LORD's anger was stirred up against Israel, and He handed them over to Hazael, the king of Syria, and to Benhadad, the son of Hazael, throughout all their days.

13:4 And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.

13:4 And Jehoahaz prayed to the LORD, and the LORD listened to him because He saw the suffering of Israel, as the king of Syria was oppressing them.

13:5 (And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

13:5 (And the LORD provided Israel with a savior, so they were freed from the control of the Syrians: and the Israelites lived in their tents as they had before.

13:6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

13:6 Nevertheless, they did not turn away from the sins of Jeroboam's household, which had led Israel to sin, but continued to follow those ways; and the grove also remained in Samaria.

13:7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

13:7 He left Jehoahaz with only fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Syria had wiped them out, reducing them to nothing like chaff being threshed.

13:8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?

13:8 Now the rest of what Jehoahaz did, including all his accomplishments and power, isn't it recorded in the book of the chronicles of the kings of Israel?

13:9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.

13:9 Jehoahaz passed away and was buried in Samaria, and his son Joash succeeded him as king.

13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.

13:10 In the thirty-seventh year of King Joash of Judah, Jehoash, the son of Jehoahaz, began to rule over Israel in Samaria, and he reigned for sixteen years.

13:11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

13:11 He did what was wrong in the eyes of the LORD and did not turn away from all the sins of Jeroboam son of Nebat, which made Israel sin; instead, he continued in them.

13:12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

13:12 The other actions of Joash, everything he did, and the strength with which he fought against Amaziah, king of Judah, are they not recorded in the book of the chronicles of the kings of Israel?

13:13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.

13:13 Joash passed away and joined his ancestors; Jeroboam took his place on the throne, and Joash was buried in Samaria alongside the kings of Israel.

13:14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

13:14 Elisha had fallen sick with the illness that would lead to his death. And Joash, the king of Israel, came to him, wept at his side, and said, "O my father, my father, the chariot of Israel and its horsemen!"

13:15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

13:15 And Elisha said to him, "Take a bow and arrows." So he took a bow and arrows.

13:16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.

13:16 And he said to the king of Israel, "Put your hand on the bow." So he placed his hand on it, and Elisha put his hands on the king's hands.

13:17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD's deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.

13:17 And he said, "Open the window to the east." So he opened it. Then Elisha said, "Shoot." And he shot. Elisha said, "This is the arrow of the LORD's deliverance and the arrow of victory over Syria, because you will defeat the Syrians at Aphek until you've wiped them out."

13:18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.

13:18 And he said, "Take the arrows." So he took them. Then he said to the king of Israel, "Strike the ground." He struck it three times and stopped.

13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

13:19 And the man of God was angry with him and said, "You should have struck the ground five or six times; then you would have defeated Syria completely. Instead, you will only defeat Syria three times."

13:20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.

13:20 Elisha died, and they buried him. The Moabite raiders invaded the land at the start of the year.

13:21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

13:21 And it happened that while they were burying a man, they saw a group of men; so they threw the man into Elisha's tomb. When the man was lowered and touched the bones of Elisha, he came back to life and stood up on his feet.

13:22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.

13:22 But Hazael, king of Syria, oppressed Israel throughout Jehoahaz's reign.

13:23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.

13:23 And the LORD was gracious to them, had compassion on them, and showed respect for them because of his covenant with Abraham, Isaac, and Jacob. He did not destroy them or remove them from his presence just yet.

13:24 So Hazael king of Syria died; and Benhadad his son reigned in his stead.

13:24 So Hazael, the king of Syria, died, and his son Benhadad became king in his place.

13:25 And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

13:25 And Jehoash, the son of Jehoahaz, recovered the cities that Benhadad, the son of Hazael, had taken from his father, Jehoahaz, in battle. Joash defeated him three times and reclaimed the cities of Israel.

14:1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.

14:1 In the second year of Joash, son of Jehoahaz, king of Israel, Amaziah, the son of Joash, became king of Judah.

14:2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

14:2 He was twenty-five years old when he started to rule, and he ruled for twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem.

14:3 And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.

14:3 He did what was right in the eyes of the LORD, but not like his father David; he followed everything his father Joash had done.

14:4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.

14:4 However, the high places were not removed; the people still sacrificed and burned incense on the high places.

14:5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.

14:5 As soon as he established his rule, he executed the servants who had killed his father, the king.

14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

14:6 But he didn’t kill the children of the murderers. As it is written in the book of the law of Moses, where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; each person shall be put to death for his own sin.

14:7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

14:7 He killed ten thousand Edomites in the valley of salt and captured Selah through battle, naming it Joktheel, and it’s still called that today.

14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let’s meet each other face to face."

14:9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

14:9 And Jehoash, the king of Israel, sent a message to Amaziah, the king of Judah, saying, The thistle in Lebanon sent a message to the cedar in Lebanon, saying, Give your daughter to my son as a wife. But then a wild beast passing through Lebanon trampled down the thistle.

14:10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?

14:10 You have definitely defeated Edom, and your heart has gotten too proud because of it. Celebrate this and stay at home; why should you get involved and put yourself in danger, causing both you and Judah to fall?

14:11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.

14:11 But Amaziah refused to listen. So Jehoash, king of Israel, went up; and he and Amaziah, king of Judah, faced each other at Bethshemesh, which belongs to Judah.

14:12 And Judah was put to the worse before Israel; and they fled every man to their tents.

14:12 And Judah was defeated by Israel; and they all ran back to their tents.

14:13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

14:13 And Jehoash, king of Israel, captured Amaziah, king of Judah, the son of Jehoash, the son of Ahaziah, at Bethshemesh. He then came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits.

14:14 And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.

14:14 And he took all the gold and silver, and all the items that were found in the house of the LORD, and in the treasures of the king's house, along with hostages, and went back to Samaria.

14:15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

14:15 Now the rest of the deeds of Jehoash, including his power and how he battled Amaziah, king of Judah, are they not recorded in the book of the chronicles of the kings of Israel?

14:16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.

14:16 Jehoash died and was buried in Samaria with the kings of Israel; his son Jeroboam took over his reign.

14:17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.

14:17 Amaziah, the son of Joash, king of Judah, lived fifteen years after the death of Jehoash, the son of Jehoahaz, king of Israel.

14:18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?

14:18 Are the rest of the actions of Amaziah not recorded in the book of the chronicles of the kings of Judah?

14:19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

14:19 Now they plotted against him in Jerusalem, so he fled to Lachish; but they pursued him to Lachish and killed him there.

14:20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

14:20 They brought him on horseback, and he was buried in Jerusalem with his ancestors in the City of David.

14:21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.

14:21 All the people of Judah chose Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

14:22 He built Elath, and restored it to Judah, after that the king slept with his fathers.

14:22 He rebuilt Elath and returned it to Judah after the king passed away.

14:23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.

14:23 In the fifteenth year of Amaziah, the son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, started his reign in Samaria and ruled for forty-one years.

14:24 And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

14:24 And he did what was wrong in the eyes of the LORD: he did not turn away from any of the sins of Jeroboam son of Nebat, who caused Israel to sin.

14:25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

14:25 He restored the border of Israel from the entrance of Hamath to the sea of the plain, as per the word of the LORD God of Israel, which He spoke through His servant Jonah, the son of Amittai, the prophet from Gathhepher.

14:26 For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

14:26 For the LORD saw the suffering of Israel, how severe it was: for there was no one confined, no one left, and no one to help Israel.

14:27 And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.

14:27 And the LORD did not say that He would erase the name of Israel from under heaven; instead, He saved them through Jeroboam, the son of Joash.

14:28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

14:28 Now the rest of the actions of Jeroboam, everything he did, his strength, how he fought, and how he took back Damascus and Hamath, which belonged to Judah for Israel, are they not recorded in the book of the chronicles of the kings of Israel?

14:29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

14:29 And Jeroboam passed away and joined his ancestors, the kings of Israel; and his son Zachariah took over his reign.

15:1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.

15:1 In the twenty-seventh year of King Jeroboam of Israel, Azariah, son of Amaziah, began to reign as king of Judah.

15:2 Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.

15:2 He was sixteen years old when he began to rule, and he ruled for fifty-two years in Jerusalem. His mother's name was Jecholiah from Jerusalem.

15:3 And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;

15:3 He did what was right in the eyes of the LORD, just like his father Amaziah had done;

15:4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

15:4 However, the high places were not taken down: the people continued to sacrifice and burn incense on the high places.

15:5 And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land.

15:5 And the LORD struck the king so that he became a leper until the day he died, and lived in a separate house. Jotham, the king's son, was in charge of the house, judging the people of the land.

15:6 And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

15:6 Isn't everything else Azariah did written in the book of the chronicles of the kings of Judah?

15:7 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.

15:7 So Azariah passed away and was laid to rest with his ancestors in the city of David. His son Jotham took over the throne after him.

15:8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.

15:8 In the thirty-eighth year of Azariah, king of Judah, Zachariah, the son of Jeroboam, ruled over Israel in Samaria for six months.

15:9 And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

15:9 And he did what was wrong in the sight of the LORD, just like his ancestors had done: he did not turn away from the sins of Jeroboam son of Nebat, who caused Israel to sin.

15:10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.

15:10 And Shallum, the son of Jabesh, plotted against him, attacked him in front of the people, killed him, and took his place as king.

15:11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.

15:11 The rest of the deeds of Zachariah are recorded in the book of the chronicles of the kings of Israel.

15:12 This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.

15:12 This was the word of the LORD that he spoke to Jehu, saying, Your sons will sit on the throne of Israel for four generations. And that’s exactly what happened.

15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.

15:13 Shallum son of Jabesh started his reign in the thirty-ninth year of Uzziah's rule over Judah, and he reigned for a whole month in Samaria.

15:14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.

15:14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and struck down Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.

15:15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

15:15 And the other actions of Shallum, along with the conspiracy he formed, are recorded in the book of the chronicles of the kings of Israel.

15:16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.

15:16 Then Menahem attacked Tiphsah and everyone there, along with the surrounding areas from Tirzah. Because they did not welcome him, he destroyed it, and he killed all the pregnant women there.

15:17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.

15:17 In the thirty-ninth year of Azariah, king of Judah, Menahem, the son of Gadi, started to rule over Israel, and he reigned for ten years in Samaria.

15:18 And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

15:18 And he did what was wrong in the eyes of the LORD: he never turned away from the sins of Jeroboam son of Nebat, who led Israel to sin.

15:19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

15:19 And Pul, the king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that he would support him and strengthen his grip on the kingdom.

15:20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.

15:20 And Menahem collected money from Israel, taking fifty shekels of silver from each of the wealthy men to give to the king of Assyria. As a result, the king of Assyria turned back and didn’t remain in the land.

15:21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

15:21 And the rest of what Menahem did and all his actions, are they not recorded in the book of the chronicles of the kings of Israel?

15:22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.

15:22 And Menahem died and was buried with his ancestors; his son Pekahiah became king in his place.

15:23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.

15:23 In the fiftieth year of Azariah, king of Judah, Pekahiah, the son of Menahem, started his reign over Israel in Samaria, and he ruled for two years.

15:24 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

15:24 He did what was wrong in the eyes of the LORD and did not turn away from the sins of Jeroboam son of Nebat, who caused Israel to sin.

15:25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

15:25 But Pekah son of Remaliah, one of his captains, plotted against him. He attacked him in Samaria, in the king's palace, along with Argob and Arieh, and fifty men from Gilead. He killed him and took his place as king.

15:26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

15:26 The rest of Pekahiah's actions and everything he did, look, they are recorded in the book of the chronicles of the kings of Israel.

15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.

15:27 In the fifty-second year of Azariah, king of Judah, Pekah son of Remaliah started his reign over Israel in Samaria, and he ruled for twenty years.

15:28 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

15:28 He did what was wrong in the eyes of the LORD and didn't turn away from the sins of Jeroboam son of Nebat, who led Israel to sin.

15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

15:29 During the reign of Pekah, king of Israel, Tiglathpileser, king of Assyria, came and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, along with all the land of Naphtali, and then carried the people off to Assyria.

15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.

15:30 And Hoshea the son of Elah formed a plot against Pekah the son of Remaliah, attacked him, killed him, and took his place as king in the twentieth year of Jotham the son of Uzziah.

15:31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

15:31 The rest of Pekah's actions and everything he did are recorded in the book of the chronicles of the kings of Israel.

15:32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.

15:32 In the second year of Pekah son of Remaliah, king of Israel, Jotham son of Uzziah began to reign as king of Judah.

15:33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.

15:33 He was twenty-five years old when he started to reign, and he ruled for sixteen years in Jerusalem. His mother's name was Jerusha, the daughter of Zadok.

15:34 And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done.

15:34 He did what was right in the eyes of the LORD and followed everything his father Uzziah had done.

15:35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

15:35 However, the high places were not removed: the people still sacrificed and burned incense in the high places. He built the higher gate of the house of the LORD.

15:36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

15:36 Now the rest of Jotham's actions and everything he did, are they not recorded in the book of the chronicles of the kings of Judah?

15:37 In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.

15:37 During that time, the LORD started sending Rezin, the king of Syria, and Pekah, the son of Remaliah, against Judah.

15:38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.

15:38 And Jotham passed away and was buried with his ancestors in the city of David, his father. Ahaz, his son, took over the throne.

16:1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

16:1 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham, king of Judah, started his reign.

16:2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

16:2 Ahaz was twenty years old when he started his reign, and he ruled for sixteen years in Jerusalem. He did not do what was right in the eyes of the LORD his God, like his father David did.

16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

16:3 But he followed the path of the kings of Israel and even made his son pass through the fire, following the detestable practices of the nations that the LORD drove out before the children of Israel.

16:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

16:4 He offered sacrifices and burned incense at high places, on the hills, and under every green tree.

16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

16:5 Then Rezin, king of Syria, and Pekah, son of Remaliah, king of Israel, went up to Jerusalem to fight. They besieged Ahaz, but couldn’t defeat him.

16:6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

16:6 At that time, Rezin, the king of Syria, took back Elath for Syria and drove the Jews out of Elath. The Syrians went to Elath and have lived there until now.

16:7 So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

16:7 So Ahaz sent messengers to Tiglathpileser, the king of Assyria, saying, "I am your servant and your son. Come up and rescue me from the king of Syria and the king of Israel, who are coming against me."

16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it as a gift to the king of Assyria.

16:9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

16:9 And the king of Assyria listened to him: for the king of Assyria went up against Damascus, captured it, took its people captive to Kir, and killed Rezin.

16:10 And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

16:10 King Ahaz went to Damascus to meet Tiglathpileser, the king of Assyria, and saw an altar there. King Ahaz sent Urijah the priest the design of the altar and its pattern, along with all the details of its craftsmanship.

16:11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

16:11 And Urijah the priest built an altar based on everything that King Ahaz had sent from Damascus; so Urijah the priest made it when King Ahaz came back from Damascus.

16:12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

16:12 When the king returned from Damascus, he saw the altar. The king went up to the altar and offered a sacrifice there.

16:13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

16:13 And he burned his burnt offering and his grain offering, and poured his drink offering, and sprinkled the blood of his peace offerings on the altar.

16:14 And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

16:14 He also took the bronze altar, which was in front of the LORD, from the area between the altar and the house of the LORD, and set it on the north side of the altar.

16:15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

16:15 And King Ahaz told Urijah the priest, “On the large altar, burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, along with the burnt offerings of all the people of the land, their grain offerings, and their drink offerings; and sprinkle all the blood from the burnt offerings and all the blood from the sacrifices on it. The bronze altar will be for me to seek guidance.”

16:16 Thus did Urijah the priest, according to all that king Ahaz commanded.

16:16 So Urijah the priest did everything that King Ahaz instructed.

16:17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon the pavement of stones.

16:17 King Ahaz removed the borders from the bases, took the basin away from them, and took the sea off the bronze oxen that were underneath it, placing it on the stone pavement.

16:18 And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

16:18 And the shelter for the Sabbath that they had built in the house, and the king's entrance outside, he turned away from the house of the LORD because of the king of Assyria.

16:19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

16:19 Now the other things that Ahaz did, are they not recorded in the book of the chronicles of the kings of Judah?

16:20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

16:20 And Ahaz passed away and was buried with his ancestors in the city of David; his son Hezekiah took over his reign.

17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.

17:1 In the twelfth year of Ahaz, king of Judah, Hoshea son of Elah started his nine-year reign in Samaria over Israel.

17:2 And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.

17:2 He did what was wrong in the eyes of the LORD, but not like the kings of Israel who came before him.

17:3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.

17:3 Shalmaneser, the king of Assyria, came against him; and Hoshea became his servant and gave him gifts.

17:4 And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.

17:4 The king of Assyria discovered that Hoshea was plotting against him because Hoshea had sent messengers to So, the king of Egypt, and didn’t bring any gifts to the king of Assyria as he had every other year. As a result, the king of Assyria imprisoned him.

17:5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.

17:5 Then the king of Assyria came through all the land, went up to Samaria, and besieged it for three years.

17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

17:6 In the ninth year of Hoshea, the king of Assyria captured Samaria and took the people of Israel into Assyria, settling them in Halah and Habor by the Gozan River, and in the cities of the Medes.

17:7 For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,

17:7 For this reason, the children of Israel had sinned against the LORD their God, who brought them out of the land of Egypt, from under the control of Pharaoh, king of Egypt, and had worshiped other gods,

17:8 And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.

17:8 And followed the customs of the nations that the LORD had driven out before the Israelites, as well as the practices of the kings of Israel that they had established.

17:9 And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.

17:9 And the people of Israel secretly did things that were wrong against the LORD their God. They built high places in all their cities, from the watchtower to the fortified city.

17:10 And they set them up images and groves in every high hill, and under every green tree:

17:10 And they put up idols and shrines on every high hill and under every green tree:

17:11 And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:

17:11 And there they burned incense at every high place, just like the pagans the LORD had removed before them; and they did terrible things to provoke the LORD to anger:

17:12 For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.

17:12 Because they worshiped idols, even though the LORD had told them, "You must not do this."

17:13 Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.

17:13 Yet the LORD spoke out against Israel and Judah through all the prophets and visionaries, saying, "Turn away from your wrongdoings and follow my commandments and regulations, as I instructed your ancestors and sent to you through my servants, the prophets."

17:14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.

17:14 Even though they wouldn’t listen, they stiffened their necks, just like their fathers did, who didn’t believe in the LORD their God.

17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.

17:15 They turned away from his laws, and his agreement with their ancestors, and the warnings he gave them; instead, they followed worthless things, became worthless themselves, and chased after the surrounding nations, even though the LORD had told them not to do what those nations did.

17:16 And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.

17:16 They abandoned all the commands of the LORD their God, made molten images, including two calves, created a grove, worshipped all the stars in the sky, and served Baal.

17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.

17:17 They made their sons and daughters pass through the fire, practiced divination and sorcery, and committed themselves to doing evil in the sight of the LORD, provoking Him to anger.

17:18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

17:18 Therefore the LORD was very angry with Israel and removed them from His presence; only the tribe of Judah remained.

17:19 Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.

17:19 Judah did not follow the commandments of the LORD their God but instead followed the laws that Israel created.

17:20 And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

17:20 And the LORD rejected all the descendants of Israel, and punished them, and handed them over to plunderers, until He had removed them from His presence.

17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.

17:21 For he separated Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam led Israel away from following the LORD, and caused them to commit a great sin.

17:22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;

17:22 The people of Israel continued to commit all the sins that Jeroboam had done; they did not turn away from them;

17:23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.

17:23 Until the LORD pulled Israel out of his sight, as he had told through all his servants the prophets. So Israel was taken away from their own land to Assyria until this day.

17:24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

17:24 And the king of Assyria brought people from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and settled them in the cities of Samaria instead of the Israelites: and they took over Samaria and lived in its cities.

17:25 And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.

17:25 At the start of their time living there, they didn't fear the LORD, so the LORD sent lions among them, which killed some of them.

17:26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.

17:26 So they spoke to the king of Assyria, saying, The nations that you have removed and placed in the cities of Samaria don’t know how to worship the God of this land. That’s why He has sent lions among them, and look, they are killing them because they don’t understand how to worship the God of this land.

17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.

17:27 Then the king of Assyria ordered, saying, Take one of the priests you brought from there; let him go and live there, and let him teach them the way of the God of the land.

17:28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

17:28 Then one of the priests who had been taken away from Samaria came and settled in Bethel, and taught them how to fear the LORD.

17:29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.

17:29 However, every nation created their own gods and placed them in the houses of worship that the Samaritans had built, each nation in the cities where they lived.

17:30 And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

17:30 And the people of Babylon made Succothbenoth, and the people of Cuth made Nergal, and the people of Hamath made Ashima,

17:31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.

17:31 The Avites created Nibhaz and Tartak, and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.

17:32 So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.

17:32 So they feared the LORD and appointed some of the least of them as priests at the high places, who sacrificed for them in the temples of the high places.

17:33 They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.

17:33 They feared the LORD and worshiped their own gods, just like the nations they were taken from.

17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;

17:34 Even today, they continue to act in the same old ways: they don’t fear the LORD, nor do they follow his statutes, ordinances, or the law and commandments that the LORD gave to the children of Jacob, whom he named Israel;

17:35 With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:

17:35 With whom the LORD had made a covenant, and commanded them, saying, You shall not fear other gods, nor bow down to them, nor serve them, nor sacrifice to them:

17:36 But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.

17:36 But the LORD, who brought you up out of the land of Egypt with great power and a mighty hand, should be the one you fear, the one you worship, and to him you should offer sacrifices.

17:37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.

17:37 You must follow the statutes, ordinances, laws, and commandments that he wrote for you forever; and you should not be afraid of other gods.

17:38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.

17:38 And you must not forget the covenant I made with you; do not be afraid of other gods.

17:39 But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.

17:39 But you shall fear the LORD your God; and he will rescue you from the hands of all your enemies.

17:40 Howbeit they did not hearken, but they did after their former manner.

17:40 However, they didn't listen and continued to act as they had before.

17:41 So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.

17:41 So these nations feared the LORD and worshiped their idols, both their children and their grandchildren: just as their ancestors did, they continue to this day.

18:1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

18:1 In the third year of Hoshea, son of Elah, king of Israel, Hezekiah, son of Ahaz, king of Judah, started his reign.

18:2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.

18:2 He was twenty-five years old when he started to reign, and he ruled for twenty-nine years in Jerusalem. His mother's name was Abi, the daughter of Zachariah.

18:3 And he did that which was right in the sight of the LORD, according to all that David his father did.

18:3 He did what was right in the eyes of the LORD, following everything that his father David did.

18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.

18:4 He got rid of the high places, smashed the idols, cut down the groves, and broke into pieces the bronze serpent that Moses had made, because up until that time the children of Israel had been burning incense to it. He called it Nehushtan.

18:5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.

18:5 He put his faith in the LORD God of Israel; as a result, there was no one like him among all the kings of Judah, nor any who came before him.

18:6 For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.

18:6 For he held on to the LORD and did not stop following him, but kept his commandments that the LORD commanded Moses.

18:7 And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.

18:7 And the LORD was with him, and he succeeded wherever he went. He rebelled against the king of Assyria and did not serve him.

18:8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.

18:8 He struck down the Philistines all the way to Gaza and its borders, from the watchtower to the fortified city.

18:9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

18:9 In the fourth year of King Hezekiah's reign, which was the seventh year of Hoshea son of Elah's reign as king of Israel, King Shalmaneser of Assyria attacked Samaria and laid siege to it.

18:10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is in the ninth year of Hoshea king of Israel, Samaria was taken.

18:10 And after three years, they captured it: in the sixth year of Hezekiah, which was the ninth year of Hoshea, the king of Israel, Samaria was taken.

18:11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:

18:11 And the king of Assyria took Israel away to Assyria and placed them in Halah and in Habor by the river Gozan, and in the cities of the Medes:

18:12 Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.

18:12 Because they did not listen to the voice of the LORD their God, but broke his covenant and all that Moses, the servant of the LORD, commanded, and they refused to listen to them or follow them.

18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.

18:13 In the fourteenth year of King Hezekiah, Sennacherib, the king of Assyria, attacked all the fortified cities of Judah and captured them.

18:14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

18:14 And Hezekiah, king of Judah, sent a message to the king of Assyria at Lachish, saying, "I have sinned; please withdraw from me: I will accept whatever you impose on me." And the king of Assyria required Hezekiah, king of Judah, to pay three hundred talents of silver and thirty talents of gold.

18:15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.

18:15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasures of the king's palace.

18:16 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

18:16 At that time, Hezekiah removed the gold from the doors of the LORD’s temple and from the pillars that King Hezekiah of Judah had covered, and he gave it to the king of Assyria.

18:17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

18:17 And the king of Assyria sent Tartan, Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a large army against Jerusalem. They arrived and came to Jerusalem. When they got there, they stood by the water channel of the upper pool, which is along the road to the fuller’s field.

18:18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.

18:18 And when they called for the king, Eliakim son of Hilkiah, who was in charge of the household, came out to them, along with Shebna the scribe and Joah son of Asaph the recorder.

18:19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

18:19 And Rabshakeh said to them, "Now speak to Hezekiah: This is what the great king, the king of Assyria, says: What makes you think you can trust in this?"

18:20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

18:20 You say, (but those are just empty words,) I have advice and strength for the battle. Now, who are you relying on that you're rebelling against me?

18:21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

18:21 Now, look, you are relying on this broken reed, Egypt; if someone leans on it, it will stab their hand. That's how Pharaoh, king of Egypt, is to everyone who trusts in him.

18:22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

18:22 But if you say to me, We trust in the LORD our God: isn't he the one whose shrines and altars Hezekiah has removed, and has told Judah and Jerusalem, You will worship before this altar in Jerusalem?

18:23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

18:23 Now, I ask you to make promises to my lord, the king of Assyria, and I will provide you with two thousand horses, if you can find riders for them.

18:24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

18:24 How can you turn away the face of even one captain of my master's least servants and put your trust in Egypt for chariots and horsemen?

18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

18:25 Am I now here without the LORD to destroy this place? The LORD told me, Go up against this land and destroy it.

18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

18:26 Then Eliakim son of Hilkiah, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Syrian; we understand that. Don't speak to us in the Jews' language while the people on the wall are listening."

18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

18:27 But Rabshakeh said to them, Has my master sent me to your master and to you to say these things? Hasn’t he sent me to the men who sit on the wall, so they can eat their own waste and drink their own urine with you?

18:28 Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:

18:28 Then Rabshakeh stood and shouted in the Jews' language, saying, Listen to the message from the great king, the king of Assyria:

18:29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

18:29 The king says, "Don't let Hezekiah mislead you; he won't be able to save you from my power."

18:30 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.

18:30 Don't let Hezekiah make you believe in the LORD, saying, The LORD will definitely save us, and this city won't be handed over to the king of Assyria.

18:31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

18:31 Don't listen to Hezekiah, for this is what the king of Assyria says: Make a deal with me and come out to me, and you can each eat from your own vine and fig tree, and drink the water from your own cistern.

18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

18:32 Until I come and take you to a land like your own, a land of corn and wine, a land of bread and vineyards, a land of olive oil and honey, so that you may live and not die. Don’t listen to Hezekiah when he tries to convince you, saying, The LORD will save us.

18:33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?

18:33 Have any of the gods of the nations rescued their land from the king of Assyria?

18:34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?

18:34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivah? Have they saved Samaria from my power?

18:35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

18:35 Who are they among all the gods of the nations, that have saved their countries from my power, that the LORD would save Jerusalem from my power?

18:36 But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

18:36 But the people stayed silent and didn’t respond to him at all, because the king had commanded them not to answer him.

18:37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

18:37 Then Eliakim, the son of Hilkiah, who was in charge of the household, along with Shebna the scribe and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn and reported to him the words of Rabshakeh.

19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

19:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went into the house of the LORD.

19:2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

19:2 And he sent Eliakim, who was in charge of the household, and Shebna the scribe, along with the elders of the priests, dressed in sackcloth, to Isaiah the prophet, son of Amoz.

19:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy; for the children are come to the birth, and there is not strength to bring forth.

19:3 And they said to him, This is what Hezekiah says, Today is a day of trouble, humiliation, and disrespect; for the children have reached the point of birth, and there is no strength to deliver them.

19:4 It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

19:4 It might be that the LORD your God will listen to all the words of Rabshakeh, whom the king of Assyria sent to mock the living God; and He will respond to the words that the LORD your God has heard. So lift up your prayer for the remnant that are left.

19:5 So the servants of king Hezekiah came to Isaiah.

19:5 So the king Hezekiah's servants went to Isaiah.

19:6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

19:6 And Isaiah said to them, This is what you should tell your master: This is what the LORD says, Don’t be afraid of the words you’ve heard, those words the servants of the king of Assyria have used to insult me.

19:7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

19:7 Look, I will send a shockwave at him, and he will catch wind of a rumor, and he will go back to his own country; and I will make him fall by the sword in his own land.

19:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

19:8 So Rabshakeh went back and found the king of Assyria fighting against Libnah, because he had heard that he had left Lachish.

19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

19:9 And when he heard that Tirhakah, the king of Ethiopia, was coming out to fight against him, he sent messengers again to Hezekiah, saying,

19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

19:10 This is what you should say to Hezekiah, king of Judah: Don't let your God, whom you trust, mislead you by saying that Jerusalem won't be handed over to the king of Assyria.

19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

19:11 Look, you've heard what the kings of Assyria have done to all the lands, completely destroying them: will you be saved?

19:12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?

19:12 Have the gods of the nations saved them that my ancestors destroyed, like Gozan, Haran, Rezeph, and the people of Eden who were in Thelasar?

19:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

19:13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?

19:14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

19:14 Hezekiah received the letter from the messengers, read it, and then went to the house of the LORD to lay it out before the LORD.

19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

19:15 And Hezekiah prayed to the LORD and said, O LORD God of Israel, who dwells between the cherubim, you are the God, the only one, of all the kingdoms of the earth; you made heaven and earth.

19:16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

19:16 Lord, listen to me and hear; open your eyes, Lord, and see: and hear the words of Sennacherib, who has sent him to insult the living God.

19:17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

19:17 Truly, LORD, the kings of Assyria have devastated the nations and their territories,

19:18 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

19:18 They threw their gods into the fire because they weren't real gods, just things made by human hands, wood and stone; that's why they destroyed them.

19:19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.

19:19 Now, therefore, O LORD our God, I ask you to save us from his hand, so that all the kingdoms of the earth may know that you are the LORD God, only you.

19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says the LORD God of Israel, I have heard what you prayed to me regarding Sennacherib, king of Assyria.

19:21 This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

19:21 This is the message that the LORD has spoken about him: The virgin daughter of Zion has mocked you and laughed at you; the daughter of Jerusalem has shaken her head at you.

19:22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

19:22 Whom have you insulted and criticized? And against whom have you raised your voice and looked up high? Even against the Holy One of Israel.

19:23 By thy messengers thou hast reproached the LORD, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

19:23 Through your messengers, you have insulted the LORD, saying, "With the many chariots I've come up to the peaks of the mountains, to the foothills of Lebanon. I will cut down its tall cedar trees and its choice fir trees. I will enter the lodgings of its borders and the forest of its Carmel."

19:24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

19:24 I have dug and drunk unusual waters, and with the soles of my feet, I have dried up all the rivers of besieged places.

19:25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

19:25 Haven't you heard long ago how I've done it, and from ancient times that I've shaped it? Now I've made it happen, so that you should lay waste to fortified cities and turn them into ruins.

19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.

19:26 Therefore their inhabitants were weak, they were frightened and confused; they were like the grass in the field, and like the green herbs, like the grass on the rooftops, and like corn that is withered before it has grown.

19:27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

19:27 But I know where you live, when you come and go, and your anger towards me.

19:28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

19:28 Because your anger towards me and your commotion has reached my ears, I will put a hook in your nose and a bridle in your lips, and I will turn you back the way you came.

19:29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

19:29 And this will be a sign for you: This year you will eat what grows on its own, and in the second year, you'll eat what comes up from that. In the third year, you should sow, reap, plant vineyards, and enjoy the fruits.

19:30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

19:30 The survivors from the house of Judah will once again put down roots and produce fruit above.

19:31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

19:31 For a remnant will come out of Jerusalem, and those who escape will come from Mount Zion: the zeal of the LORD of Hosts will accomplish this.

19:32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

19:32 Therefore, the LORD says about the king of Assyria: He won't enter this city, shoot an arrow here, come before it with a shield, or build a ramp against it.

19:33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

19:33 The way he came is the way he will go back, and he won’t enter this city, says the LORD.

19:34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.

19:34 I will protect this city to save it, for my own sake and for the sake of my servant David.

19:35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

19:35 That night, the angel of the LORD went out and struck down in the Assyrian camp a hundred eighty-five thousand men. When they got up early in the morning, they saw that all of them were dead.

19:36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

19:36 So Sennacherib, king of Assyria, left, went back, and settled in Nineveh.

19:37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

19:37 As he was worshipping in the temple of his god Nisroch, his sons Adrammelech and Sharezer attacked him with a sword. They fled to Armenia, and his son Esarhaddon took over as ruler.

20:1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.

20:1 In those days, Hezekiah was seriously ill and near death. The prophet Isaiah son of Amoz came to him and said, "This is what the LORD says: Put your house in order, because you are going to die and not recover."

20:2 Then he turned his face to the wall, and prayed unto the LORD, saying,

20:2 Then he turned his face to the wall and prayed to the LORD, saying,

20:3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

20:3 I ask you, O LORD, remember how I have lived in truth and with a whole heart before you, and have done what is good in your sight. And Hezekiah wept bitterly.

20:4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,

20:4 And it happened, before Isaiah had left the inner court, that the word of the LORD came to him, saying,

20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.

20:5 Turn back and tell Hezekiah, the leader of my people, This is what the LORD, the God of David your father, says: I have heard your prayer, I have seen your tears. Look, I will heal you; on the third day, you will go up to the house of the LORD.

20:6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.

20:6 I will give you fifteen more years of life; I will save you and this city from the king of Assyria, and I will protect this city for my own sake and for the sake of my servant David.

20:7 And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

20:7 And Isaiah said, Take a lump of figs. They took it and placed it on the boil, and he got better.

20:8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?

20:8 Hezekiah asked Isaiah, “What will be the sign that the LORD will heal me and that I will be able to go up to the house of the LORD on the third day?”

20:9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?

20:9 And Isaiah said, This will be the sign from the LORD that He will do what He promised: do you want the shadow to move forward ten degrees, or go back ten degrees?

20:10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.

20:10 And Hezekiah replied, It's easy for the shadow to move down ten degrees; instead, let the shadow go back ten degrees.

20:11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

20:11 And the prophet Isaiah cried out to the LORD, and He made the shadow go back ten degrees on the dial of Ahaz.

20:12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.

20:12 At that time, Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a gift to Hezekiah because he had heard that Hezekiah had been ill.

20:13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

20:13 And Hezekiah listened to them and showed them everything in his palace, including his valuable items, silver, gold, spices, precious ointment, all his weapons, and everything in his treasures. There was nothing in his palace or in all his kingdom that Hezekiah didn't show them.

20:14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.

20:14 Then Isaiah the prophet went to King Hezekiah and asked him, "What did these men say? Where did they come from?" Hezekiah replied, "They have come from a distant country, from Babylon."

20:15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.

20:15 And he said, What have they seen in your house? And Hezekiah answered, They've seen everything in my house; there's nothing among my treasures that I haven't shown them.

20:16 And Isaiah said unto Hezekiah, Hear the word of the LORD.

20:16 And Isaiah said to Hezekiah, Listen to the word of the LORD.

20:17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.

20:17 Look, the days are coming when everything in your house, along with what your ancestors have stored up until now, will be taken to Babylon; nothing will be left, says the LORD.

20:18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

20:18 And from your sons who will be born to you, they will take away; and they will be eunuchs in the palace of the king of Babylon.

20:19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?

20:19 Then Hezekiah said to Isaiah, "The word of the LORD that you’ve spoken is good." And he asked, "Isn’t it good, if there is peace and truth in my time?"

20:20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

20:20 The other things Hezekiah did, along with all his strength, including how he created a pool and a water channel to bring water into the city, are they not recorded in the book of the chronicles of the kings of Judah?

20:21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.

20:21 And Hezekiah passed away and his son Manasseh became king in his place.

21:1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.

21:1 Manasseh was twelve years old when he started to rule and he ruled for fifty-five years in Jerusalem. His mother's name was Hephzibah.

21:2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.

21:2 He did what was wrong in the eyes of the LORD, following the detestable practices of the nations that the LORD had driven out before the Israelites.

21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

21:3 He restored the high places that his father Hezekiah had destroyed; he built altars for Baal and made a grove, just like Ahab king of Israel did; and he worshipped all the heavenly bodies and served them.

21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

21:4 He built altars in the house of the LORD, where the LORD said, "I will put my name in Jerusalem."

21:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.

21:5 And he built altars for all the stars in the two courtyards of the house of the LORD.

21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.

21:6 And he made his son go through fire, practiced divination, used charms, and consulted with spiritists and wizards: he committed a lot of evil in the eyes of the LORD, provoking him to anger.

21:7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

21:7 And he placed a carved idol of the grove that he had created in the house, of which the LORD said to David and to his son Solomon, "In this house, and in Jerusalem, which I have selected from all the tribes of Israel, I will place my name forever:

21:8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

21:8 I will no longer let the people of Israel move out of the land I gave their ancestors; only if they follow all my commands and obey the entire law that my servant Moses gave them.

21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

21:9 But they didn’t listen, and Manasseh led them to do even more evil than the nations that the LORD had destroyed before the Israelites.

21:10 And the LORD spake by his servants the prophets, saying,

21:10 And the LORD spoke through his servants the prophets, saying,

21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

21:11 Because Manasseh, king of Judah, committed these terrible acts and was more wicked than all the Amorites who were before him, and made Judah sin with his idols:

21:12 Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

21:12 Therefore, this is what the LORD God of Israel says: Look, I am bringing such disaster upon Jerusalem and Judah that anyone who hears about it will be shocked.

21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.

21:13 And I will measure Jerusalem with the same standard as Samaria, and the same weight as the house of Ahab: and I will clean Jerusalem like a person cleans a dish, wiping it and turning it upside down.

21:14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;

21:14 And I will abandon the rest of my inheritance and hand them over to their enemies; they will become a target and a possession for all their enemies;

21:15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.

21:15 Because they have done what is wrong in my sight and have angered me since the day their ancestors left Egypt, even until today.

21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

21:16 Moreover, Manasseh shed a lot of innocent blood, so much that he filled Jerusalem from one end to the other; in addition to his sin that led Judah to sin by doing what was evil in the sight of the LORD.

21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

21:17 Now the rest of Manasseh's actions, everything he did, and the sins he committed, are they not recorded in the book of the chronicles of the kings of Judah?

21:18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

21:18 And Manasseh passed away and was laid to rest in the garden of his own house, in the garden of Uzza; his son Amon took over as king in his place.

21:19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.

21:19 Amon was 22 years old when he started his reign, and he ruled for two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz from Jotbah.

21:20 And he did that which was evil in the sight of the LORD, as his father Manasseh did.

21:20 He did what was wrong in the eyes of the LORD, just like his father Manasseh had.

21:21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:

21:21 And he followed the same path as his father, serving the idols his father served and worshiping them:

21:22 And he forsook the LORD God of his fathers, and walked not in the way of the LORD.

21:22 And he turned away from the LORD God of his ancestors and did not follow the path of the LORD.

21:23 And the servants of Amon conspired against him, and slew the king in his own house.

21:23 And Amon's servants plotted against him and killed the king in his own home.

21:24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

21:24 And the people of the land killed everyone who had plotted against King Amon; and the people of the land made his son Josiah king in his place.

21:25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?

21:25 Now the other things Amon did, are they not recorded in the book of the chronicles of the kings of Judah?

21:26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.

21:26 And he was buried in his tomb in the garden of Uzza, and his son Josiah took over his reign.

22:1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.

22:1 Josiah was eight years old when he started reigning, and he ruled for thirty-one years in Jerusalem. His mother's name was Jedidah, the daughter of Adaiah from Boscath.

22:2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

22:2 He did what was right in the eyes of the LORD, following all the ways of his father David, and did not stray to the right or the left.

22:3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,

22:3 In the eighteenth year of King Josiah, the king sent Shaphan, son of Azaliah and grandson of Meshullam, the scribe, to the temple of the LORD, saying,

22:4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:

22:4 Go to Hilkiah, the high priest, so he can count the silver that has been brought into the house of the LORD, which the doorkeepers have collected from the people:

22:5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,

22:5 And let them hand it over to those in charge of the work who oversee the house of the LORD; and let them give it to the workers in the house of the LORD to fix the damages in the house,

22:6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.

22:6 To carpenters, builders, and masons, and to purchase timber and cut stone to repair the house.

22:7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.

22:7 However, there was no accounting required from them for the money that was handed over to them, because they acted honestly.

22:8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

22:8 And Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of the LORD." Hilkiah gave the book to Shaphan, and he read it.

22:9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.

22:9 And Shaphan the scribe went to the king and reported back, saying, "Your servants have collected the money that was found in the house and have handed it over to those who are in charge of the work on the house of the LORD."

22:10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.

22:10 And Shaphan the scribe showed the king, saying, Hilkiah the priest has handed me a book. And Shaphan read it to the king.

22:11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.

22:11 And when the king heard the words of the book of the law, he tore his clothes.

22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,

22:12 And the king told Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asahiah, a servant of the king, saying,

22:13 Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

22:13 Go and ask the LORD for me, for the people, and for all Judah about the messages in this book that has been found. The LORD is very angry with us because our ancestors didn't listen to the words in this book and didn't follow what's written about us.

22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

22:14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asahiah went to Huldah the prophetess, the wife of Shallum, son of Tikvah, son of Harhas, who was in charge of the wardrobe. (She lived in Jerusalem in the college.) They spoke with her.

22:15 And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,

22:15 And she said to them, This is what the LORD God of Israel says: Tell the man who sent you to me,

22:16 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:

22:16 Thus says the LORD, Look, I will bring trouble upon this place and upon its inhabitants, all the words of the book that the king of Judah has read:

22:17 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

22:17 Because they have abandoned me and burned incense to other gods to provoke me to anger with all the things they do; therefore, my anger will be set against this place and will not be stopped.

22:18 But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;

22:18 But to the king of Judah who sent you to ask the LORD, you should say to him, This is what the LORD God of Israel says about the words you have heard;

22:19 Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.

22:19 Because your heart was sensitive, and you humbled yourself before the LORD when you heard what I said about this place and its people, that they would become a wasteland and a curse, and you tore your clothes and wept before me; I also have heard you, says the LORD.

22:20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.

22:20 So, I will bring you together with your ancestors, and you will be buried peacefully; you won’t witness all the evil I will bring upon this place. And they reported back to the king.

23:1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.

23:1 And the king sent for all the elders of Judah and Jerusalem to come to him.

23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.

23:2 And the king went up to the house of the LORD, along with all the men of Judah and everyone living in Jerusalem, including the priests, the prophets, and all the people, both small and great. He read aloud all the words of the book of the covenant that had been found in the house of the LORD.

23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

23:3 And the king stood by a pillar and made a promise to the LORD, to follow the LORD and to keep his commandments, testimonies, and statutes with all their heart and soul, to carry out the words of this promise that were written in this book. And all the people agreed to the promise.

23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.

23:4 And the king instructed Hilkiah the high priest, the second-order priests, and the doorkeepers to remove from the temple of the LORD all the items made for Baal, for the grove, and for all the heavenly bodies. He burned them outside Jerusalem in the Kidron fields and took the ashes to Bethel.

23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

23:5 And he removed the idolatrous priests that the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas around Jerusalem; those who burned incense to Baal, to the sun, to the moon, to the planets, and to all the host of heaven.

23:6 And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

23:6 And he took the idol from the house of the LORD, outside of Jerusalem, to the Kidron Valley, burned it at the Kidron, crushed it to dust, and scattered the dust over the graves of the people’s children.

23:7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.

23:7 And he tore down the houses of the male prostitutes that were near the house of the LORD, where the women made woven hangings for the grove.

23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.

23:8 He brought all the priests out of the cities of Judah and defiled the high places where the priests had burned incense, from Geba to Beersheba. He broke down the high places at the gates that were at the entrance of the gate of Joshua, the governor of the city, which were on the left side as you entered the city.

23:9 Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

23:9 Nevertheless, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate the unleavened bread with their fellow priests.

23:10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

23:10 And he polluted Topheth, which is in the valley of the children of Hinnom, so that no one would make their son or daughter pass through the fire to Molech.

23:11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

23:11 He removed the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, near the chamber of Nathanmelech the official, which was in the outskirts, and he burned the sun's chariots with fire.

23:12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.

23:12 The altars that were on the roof of Ahaz's upper chamber, which the kings of Judah had built, and the altars that Manasseh had made in the two courtyards of the LORD's house, the king smashed and tore down from there, and he threw their dust into the Kidron Valley.

23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.

23:13 And the high places that were before Jerusalem, which were on the right side of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth, the detestable goddess of the Zidonians, and for Chemosh, the detestable god of the Moabites, and for Milcom, the detestable god of the Ammonites, the king desecrated.

23:14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

23:14 He shattered the idols, cut down the groves, and filled their places with human bones.

23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

23:15 Furthermore, the altar at Bethel and the high place that Jeroboam son of Nebat, the one who caused Israel to sin, had built were both destroyed. He broke down the altar, burned the high place, crushed it into dust, and burned the grove.

23:16 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.

23:16 And as Josiah turned around, he saw the tombs that were on the mountain, and he sent for the bones from the tombs, and burned them on the altar, which desecrated it, as per the word of the LORD that the man of God declared, who spoke these words.

23:17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.

23:17 Then he said, "What is that title I see?" And the people of the city told him, "It’s the tomb of the man of God who came from Judah and announced the things you’ve done against the altar at Bethel."

23:18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

23:18 And he said, Leave him alone; don't let anyone disturb his bones. So they left his bones undisturbed, along with the bones of the prophet who came from Samaria.

23:19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.

23:19 Josiah also removed all the shrines in the cities of Samaria that the kings of Israel had built to anger the Lord, and he treated them the same way he had treated the ones in Bethel.

23:20 And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.

23:20 And he killed all the priests at the high places and burned human bones on the altars, then went back to Jerusalem.

23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.

23:21 And the king told all the people, saying, Celebrate the Passover to the LORD your God, just as it’s written in the book of this covenant.

23:22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

23:22 Truly, there hasn't been a Passover like this since the days of the judges who ruled Israel, nor in all the days of the kings of Israel, or the kings of Judah;

23:23 But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.

23:23 But in the eighteenth year of King Josiah, when this Passover was celebrated to the LORD in Jerusalem.

23:24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.

23:24 Furthermore, Josiah removed the workers of familiar spirits, the wizards, the images, the idols, and all the detestable things that were discovered in the land of Judah and in Jerusalem, so he could fulfill the words of the law that were written in the book which Hilkiah the priest found in the house of the LORD.

23:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

23:25 No king was ever like him before or after, who devoted himself to the LORD with all his heart, soul, and strength, following all the laws of Moses.

23:26 Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.

23:26 Nevertheless, the LORD did not turn away from the intensity of his great anger, which was aroused against Judah because of all the provocations that Manasseh had caused him.

23:27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

23:27 And the LORD said, I will also take Judah out of my sight, just as I have taken Israel, and I will reject this city, Jerusalem, which I have chosen, and the temple of which I said, My name will be there.

23:28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

23:28 Now, the remaining actions of Josiah and everything he did, are they not recorded in the book of the chronicles of the kings of Judah?

23:29 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.

23:29 During his reign, Pharaohnechoh, the king of Egypt, marched against the king of Assyria at the Euphrates River. King Josiah confronted him and killed him at Megiddo when he saw him.

23:30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.

23:30 And his servants brought him back in a chariot, dead from Megiddo, and took him to Jerusalem, where they buried him in his own tomb. The people of the land then took Jehoahaz, the son of Josiah, anointed him, and made him king in place of his father.

23:31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

23:31 Jehoahaz was twenty-three years old when he started his reign, and he ruled for three months in Jerusalem. His mother's name was Hamutal, the daughter of Jeremiah from Libnah.

23:32 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.

23:32 And he did what was wrong in the eyes of the LORD, following the example of all his ancestors.

23:33 And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

23:33 And Pharaohnechoh put him in chains at Riblah in the land of Hamath, so he couldn't rule in Jerusalem; and imposed a tax on the land of a hundred talents of silver and a talent of gold.

23:34 And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.

23:34 And Pharaohnechoh made Eliakim the son of Josiah king in place of Josiah his father, and changed his name to Jehoiakim, and took Jehoahaz away; he went to Egypt and died there.

23:35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaohnechoh.

23:35 And Jehoiakim gave the silver and gold to Pharaoh; but he imposed a tax on the land to collect the money as Pharaoh commanded: he required silver and gold from the people of the land, taking from everyone according to their tax rate, to give it to Pharaoh Nechoh.

23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

23:36 Jehoiakim was twenty-five years old when he started his reign, and he ruled for eleven years in Jerusalem. His mother's name was Zebudah, the daughter of Pedaiah from Rumah.

23:37 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.

23:37 He did what was wrong in the eyes of the LORD, just like all his ancestors had done.

24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

24:1 During his time, Nebuchadnezzar, the king of Babylon, came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.

24:2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.

24:2 And the LORD sent groups of Chaldeans, and groups of Syrians, and groups of Moabites, and groups of the people of Ammon, and sent them against Judah to destroy it, as the LORD had spoken through his servants the prophets.

24:3 Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

24:3 Surely at the command of the LORD, this happened to Judah, to remove them from His sight, because of the sins of Manasseh, as he did all these things;

24:4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

24:4 And also for the innocent blood he shed: he filled Jerusalem with innocent blood, and the LORD would not forgive.

24:5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

24:5 Now the other actions of Jehoiakim and everything he did, aren't they recorded in the book of the chronicles of the kings of Judah?

24:6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

24:6 So Jehoiakim passed away and his son Jehoiachin took over as king.

24:7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

24:7 And the king of Egypt never returned to his land again, because the king of Babylon had taken everything that belonged to the king of Egypt, from the river of Egypt to the river Euphrates.

24:8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

24:8 Jehoiachin was eighteen years old when he started his reign, and he ruled in Jerusalem for three months. His mother's name was Nehushta, the daughter of Elnathan from Jerusalem.

24:9 And he did that which was evil in the sight of the LORD, according to all that his father had done.

24:9 And he did what was wrong in the eyes of the LORD, just like his father had done.

24:10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.

24:10 At that time, the servants of Nebuchadnezzar, king of Babylon, marched up against Jerusalem, and the city was surrounded.

24:11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

24:11 And Nebuchadnezzar, the king of Babylon, came against the city, and his servants laid siege to it.

24:12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.

24:12 And Jehoiachin, the king of Judah, went out to meet the king of Babylon, along with his mother, his servants, his officials, and his leaders. The king of Babylon captured him in the eighth year of his reign.

24:13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

24:13 And he took all the treasures from the house of the LORD and the treasures from the king's house, and he shattered all the gold items that King Solomon of Israel had made in the temple of the LORD, just as the LORD had said.

24:14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

24:14 And he took all of Jerusalem, along with all the leaders and all the brave warriors, including ten thousand captives, and all the craftsmen and metalworkers: no one was left except for the poorest people in the land.

24:15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.

24:15 And he took Jehoiachin to Babylon, along with the king's mother, the king's wives, his officials, and the important people of the land; he took them into captivity from Jerusalem to Babylon.

24:16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

24:16 And all the strong men, totaling seven thousand, along with a thousand craftsmen and blacksmiths—everyone who was skilled and capable of fighting—were taken captive by the king of Babylon and brought to Babylon.

24:17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.

24:17 The king of Babylon appointed Mattaniah, his father's brother, as king in his place and changed his name to Zedekiah.

24:18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

24:18 Zedekiah was 21 years old when he started his reign, and he ruled for eleven years in Jerusalem. His mother's name was Hamutal, the daughter of Jeremiah from Libnah.

24:19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.

24:19 And he did what was wrong in the sight of the LORD, just like all that Jehoiakim had done.

24:20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

24:20 For due to the LORD's anger, it happened in Jerusalem and Judah, until He had removed them from His presence, that Zedekiah rebelled against the king of Babylon.

25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

25:1 In the ninth year of his reign, on the tenth month and the tenth day, King Nebuchadnezzar of Babylon came with his entire army against Jerusalem and set up camp around it; they built forts surrounding the city.

25:2 And the city was besieged unto the eleventh year of king Zedekiah.

25:2 The city was under siege until the eleventh year of King Zedekiah.

25:3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.

25:3 On the ninth day of the fourth month, a famine struck the city, and there was no bread for the people of the land.

25:4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.

25:4 The city was breached, and all the soldiers escaped at night through the gate between the two walls, near the king's garden. (The Chaldeans were surrounding the city:) and the king took the route toward the plain.

25:5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.

25:5 And the Chaldean army chased the king and caught up with him in the plains of Jericho, and all his soldiers scattered away from him.

25:6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.

25:6 So they captured the king and brought him to the king of Babylon at Riblah, where they passed judgment on him.

25:7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.

25:7 They killed Zedekiah's sons in front of him, blindfolded him, and tied him up with bronze chains, then took him to Babylon.

25:8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

25:8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the guard and a servant of the King of Babylon, came to Jerusalem:

25:9 And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.

25:9 And he burned down the house of the LORD, the king's house, and all the houses in Jerusalem, and he set fire to every important person's house.

25:10 And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.

25:10 And all the army of the Chaldeans, that were with the captain of the guard, broke down the walls of Jerusalem all around.

25:11 Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.

25:11 Now the remaining people in the city, along with the defectors who had gone over to the king of Babylon, and the rest of the crowd, were taken away by Nebuzaradan, the captain of the guard.

25:12 But the captain of the guard left of the door of the poor of the land to be vinedressers and husbandmen.

25:12 But the captain of the guard left the door open for the poor of the land to be vineyard workers and farmers.

25:13 And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.

25:13 The bronze pillars in the temple of the LORD, along with the bases and the bronze basin that were in the temple, were shattered by the Chaldeans, who then took the bronze to Babylon.

25:14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

25:14 And they took away the pots, shovels, snuffers, spoons, and all the brass vessels they used for their service.

25:15 And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.

25:15 The captain of the guard took away the firepans, bowls, and other items made of gold and silver.

25:16 The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.

25:16 The two pillars, one basin, and the bases that Solomon made for the house of the LORD; the brass of all these items was beyond measure.

25:17 The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.

25:17 The height of the one pillar was eighteen cubits, and the top of it was brass; the height of the top was three cubits. There was intricate work and pomegranates around the top, all made of brass. The second pillar was similar, with its own intricate work.

25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers:

25:19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:

25:19 And from the city, he took an officer who was in charge of the soldiers, and five of the men who were in the king's presence, found in the city, along with the chief scribe of the army who counted the people of the land, and sixty men from the local population who were found in the city:

25:20 And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:

25:20 And Nebuzaradan, the captain of the guard, took these and brought them to the king of Babylon at Riblah:

25:21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

25:21 And the king of Babylon struck them down and killed them at Riblah in the land of Hamath. So Judah was taken away from their land.

25:22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

25:22 As for the people who were left in the land of Judah, whom Nebuchadnezzar, the king of Babylon, had spared, he appointed Gedaliah, the son of Ahikam, the son of Shaphan, as their ruler.

25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

25:23 When all the army leaders and their men heard that the king of Babylon had appointed Gedaliah as governor, they went to see Gedaliah at Mizpah. Ishmael, the son of Nethaniah, Johanan, the son of Careah, Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of a Maachathite, along with their men, came to him.

25:24 And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

25:24 And Gedaliah swore to them and to their men, saying, "Don't be afraid to serve the Chaldeans. Stay in the land and serve the king of Babylon, and it will go well for you."

25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.

25:25 But it happened in the seventh month that Ishmael, the son of Nethaniah, the son of Elishama, from the royal family, came with ten men and attacked Gedaliah, killing him, along with the Jews and Chaldeans who were with him at Mizpah.

25:26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.

25:26 And all the people, big and small, along with the army leaders, got up and went to Egypt because they were scared of the Chaldeans.

25:27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

25:27 And it happened in the thirty-seventh year of Jehoiachin king of Judah's captivity, in the twelfth month, on the twenty-seventh day of the month, that Evilmerodach king of Babylon, in the year he began to reign, released Jehoiachin king of Judah from prison;

25:28 And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;

25:28 And he spoke kindly to him and placed his throne above the thrones of the kings who were with him in Babylon;

25:29 And changed his prison garments: and he did eat bread continually before him all the days of his life.

25:29 He changed out of his prison clothes and ate bread in front of him every day for the rest of his life.

25:30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.

25:30 And he received a regular provision from the king, a daily amount for each day, all the days of his life.














1 Chronicles

Chapter

Chapter

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1:1 Adam, Sheth, Enosh,

1:1 Adam, Seth, Enosh,

1:2 Kenan, Mahalaleel, Jered,

Kenan, Mahalaleel, Jered

1:3 Henoch, Methuselah, Lamech,

1:3 Enoch, Methuselah, Lamech,

1:4 Noah, Shem, Ham, and Japheth.

1:4 Noah, Shem, Ham, and Japheth.

1:5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

1:5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.

1:6 The sons of Gomer are Ashchenaz, Riphath, and Togarmah.

1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

1:7 And the descendants of Javan: Elishah, Tarshish, Kittim, and Dodanim.

1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.

1:8 The sons of Ham: Cush, Mizraim, Put, and Canaan.

1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.

1:9 The descendants of Cush were Seba, Havilah, Sabta, Raamah, and Sabtecha. The descendants of Raamah were Sheba and Dedan.

1:10 And Cush begat Nimrod: he began to be mighty upon the earth.

1:10 And Cush had a son named Nimrod: he started to become powerful on the earth.

1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

1:11 And Mizraim had children: Ludim, Anamim, Lehabim, and Naphtuhim,

1:12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.

1:12 And Pathrusim, and Casluhim, (from whom the Philistines came,) and Caphthorim.

1:13 And Canaan begat Zidon his firstborn, and Heth,

1:13 And Canaan had his firstborn son, Zidon, and also Heth,

1:14 The Jebusite also, and the Amorite, and the Girgashite,

1:14 The Jebusite, the Amorite, and the Girgashite,

1:15 And the Hivite, and the Arkite, and the Sinite,

1:15 And the Hivite, the Arkite, and the Sinite,

1:16 And the Arvadite, and the Zemarite, and the Hamathite.

1:16 The Arvadite, the Zemarite, and the Hamathite.

1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.

1:17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.

1:18 And Arphaxad begat Shelah, and Shelah begat Eber.

1:18 And Arphaxad became the father of Shelah, and Shelah became the father of Eber.

1:19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan.

1:19 Eber had two sons: the first was named Peleg because during his lifetime the earth was divided; his brother was named Joktan.

1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

1:20 And Joktan had Almodad, Sheleph, Hazarmaveth, and Jerah,

1:21 Hadoram also, and Uzal, and Diklah,

Hadoram, Uzal, and Diklah,

1:22 And Ebal, and Abimael, and Sheba,

1:22 And Ebal, Abimael, and Sheba,

1:23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.

1:23 And Ophir, Havilah, and Jobab. All these were the sons of Joktan.

1:24 Shem, Arphaxad, Shelah,

Shem, Arphaxad, Shelah

1:25 Eber, Peleg, Reu,

1:25 Eber, Peleg, Reu,

1:26 Serug, Nahor, Terah,

1:26 Serug, Nahor, Terah,

1:27 Abram; the same is Abraham.

1:27 Abram; that's the same as Abraham.

1:28 The sons of Abraham; Isaac, and Ishmael.

1:28 The sons of Abraham: Isaac and Ishmael.

1:29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,

1:29 These are their descendants: The firstborn of Ishmael, Nebaioth; then Kedar, Adbeel, and Mibsam,

1:30 Mishma, and Dumah, Massa, Hadad, and Tema,

1:30 Mishma, Dumah, Massa, Hadad, and Tema,

1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.

1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.

1:32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.

1:32 Now the sons of Keturah, Abraham's concubine: she had Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. And the sons of Jokshan were Sheba and Dedan.

1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.

1:33 The sons of Midian are Ephah, Epher, Henoch, Abida, and Eldaah. All these are the sons of Keturah.

1:34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.

1:34 And Abraham fathered Isaac. Isaac's sons were Esau and Israel.

1:35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.

1:35 The sons of Esau: Eliphaz, Reuel, Jeush, Jaalam, and Korah.

1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.

1:36 The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.

1:37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.

1:38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezar, and Dishan.

1:39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister.

1:39 The sons of Lotan were Hori and Homam, and Timna was Lotan's sister.

1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.

1:40 The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah and Anah.

1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.

1:41 The sons of Anah were Dishon. And the sons of Dishon were Amram, Eshban, Ithran, and Cheran.

1:42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.

1:42 The sons of Ezer: Bilhan, Zavan, and Jakan. The sons of Dishan: Uz and Aran.

1:43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.

1:43 These are the kings who ruled in the land of Edom before any king ruled over the Israelites: Bela, the son of Beor, and his city was called Dinhabah.

1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.

1:44 After Bela died, Jobab, the son of Zerah from Bozrah, took over as king.

1:45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.

1:45 After Jobab died, Husham from the land of the Temanites took over as king.

1:46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.

1:46 After Husham died, Hadad, the son of Bedad, who defeated Midian in the fields of Moab, took over as king. The name of his city was Avith.

1:47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.

1:47 After Hadad died, Samlah from Masrekah took over as king.

1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.

1:48 And when Samlah died, Shaul from Rehoboth by the river became king in his place.

1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.

1:49 After Shaul died, Baalhanan the son of Achbor became king in his place.

1:50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

1:50 After Baalhanan died, Hadad took over as king, and his city was called Pai. His wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

1:51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,

1:51 Hadad also died. The leaders of Edom were: leader Timnah, leader Aliah, leader Jetheth,

1:52 Duke Aholibamah, duke Elah, duke Pinon,

1:52 Duke Aholibamah, Duke Elah, Duke Pinon,

1:53 Duke Kenaz, duke Teman, duke Mibzar,

1:53 Duke Kenaz, Duke Teman, Duke Mibzar,

1:54 Duke Magdiel, duke Iram. These are the dukes of Edom.

1:54 Duke Magdiel, Duke Iram. These are the dukes of Edom.

2:1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

2:1 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun,

2:2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

2:2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

2:3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.

2:3 The sons of Judah were Er, Onan, and Shelah. They were born to him by Shua, a Canaanite woman. Er, Judah's firstborn, was considered wicked by the LORD, so He put him to death.

2:4 And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.

2:4 And Tamar, his daughter-in-law, gave birth to Pharez and Zerah. Judah had a total of five sons.

2:5 The sons of Pharez; Hezron, and Hamul.

2:5 The descendants of Perez: Hezron and Hamul.

2:6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.

2:6 The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Dara: a total of five.

2:7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

2:7 The sons of Carmi were Achar, the troublemaker of Israel, who sinned regarding the accursed thing.

2:8 And the sons of Ethan; Azariah.

2:8 And the sons of Ethan are Azariah.

2:9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.

2:9 The sons of Hezron, who were born to him, were Jerahmeel, Ram, and Chelubai.

2:10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;

2:10 And Ram became the father of Amminadab; and Amminadab became the father of Nahshon, leader of the children of Judah;

2:11 And Nahshon begat Salma, and Salma begat Boaz,

2:11 And Nahshon had Salma, and Salma had Boaz,

2:12 And Boaz begat Obed, and Obed begat Jesse,

2:12 And Boaz had Obed, and Obed had Jesse,

2:13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,

2:13 And Jesse had his firstborn Eliab, his second was Abinadab, and his third was Shimma,

2:14 Nethaneel the fourth, Raddai the fifth,

2:14 Nethaneel was the fourth, Raddai was the fifth,

2:15 Ozem the sixth, David the seventh:

2:15 Ozem the sixth, David the seventh:

2:16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.

2:16 Whose sisters were Zeruiah and Abigail. The sons of Zeruiah were Abishai, Joab, and Asahel, three in total.

2:17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.

2:17 And Abigail gave birth to Amasa, whose father was Jether the Ishmeelite.

2:18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.

2:18 And Caleb the son of Hezron had children with his wife Azubah and with Jerioth. Her sons are these: Jesher, Shobab, and Ardon.

2:19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.

2:19 And when Azubah died, Caleb married Ephrath, who gave birth to Hur.

2:20 And Hur begat Uri, and Uri begat Bezaleel.

2:20 And Hur had a son named Uri, and Uri had a son named Bezaleel.

2:21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.

2:21 And afterward Hezron married the daughter of Machir, the father of Gilead, when he was sixty years old; and she gave birth to Segub.

2:22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.

2:22 And Segub had a son named Jair, who had twenty-three cities in the land of Gilead.

2:23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.

2:23 And he took Geshur and Aram, along with the towns of Jair, from them, as well as Kenath and its towns, totaling sixty cities. All these belonged to the sons of Machir, the father of Gilead.

2:24 And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.

2:24 After Hezron died in Calebephratah, his wife Abiah gave birth to Ashur, the father of Tekoa.

2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.

2:25 The sons of Jerahmeel, the firstborn son of Hezron, were Ram, his firstborn, and Bunah, Oren, Ozem, and Ahijah.

2:26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

2:26 Jerahmeel had another wife named Atarah; she was the mother of Onam.

2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.

2:27 And the sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin, and Eker.

2:28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.

2:28 The sons of Onam were Shammai and Jada. The sons of Shammai were Nadab and Abishur.

2:29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

2:29 Abishur's wife was named Abihail, and she gave birth to Ahban and Molid.

2:30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.

2:30 The sons of Nadab were Seled and Appaim, but Seled died childless.

2:31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.

2:31 The sons of Appaim were Ishi. Ishi's sons were Sheshan. Sheshan's children were Ahlai.

2:32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.

2:32 The sons of Jada, Shammai's brother, were Jether and Jonathan; Jether died without having any children.

2:33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.

2:33 And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.

2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

2:34 Now Sheshan had no sons, only daughters. And Sheshan had a servant, an Egyptian, named Jarha.

2:35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

2:35 Sheshan gave his daughter to Jarha, his servant, as his wife; and she had a son named Attai.

2:36 And Attai begat Nathan, and Nathan begat Zabad,

2:36 And Attai had a son named Nathan, and Nathan had a son named Zabad,

2:37 And Zabad begat Ephlal, and Ephlal begat Obed,

2:37 Zabad had Ephlal, and Ephlal had Obed,

2:38 And Obed begat Jehu, and Jehu begat Azariah,

2:38 And Obed became the father of Jehu, and Jehu became the father of Azariah,

2:39 And Azariah begat Helez, and Helez begat Eleasah,

2:39 Azariah became the father of Helez, and Helez became the father of Eleasah,

2:40 And Eleasah begat Sisamai, and Sisamai begat Shallum,

2:40 Eleasah had a son named Sisamai, and Sisamai had a son named Shallum,

2:41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.

2:41 And Shallum had a son named Jekamiah, and Jekamiah had a son named Elishama.

2:42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.

2:42 Now, the sons of Caleb, Jerahmeel's brother, were Mesha, his firstborn, who was the father of Ziph; and the sons of Mareshah, the father of Hebron.

2:43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.

2:43 And the sons of Hebron: Korah, Tappuah, Rekem, and Shema.

2:44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.

2:44 Shema had a son named Raham, who was the father of Jorkoam; and Rekem had a son named Shammai.

2:45 And the son of Shammai was Maon: and Maon was the father of Bethzur.

2:45 Maon was the son of Shammai, and Maon was the father of Bethzur.

2:46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

2:46 Ephah, Caleb's concubine, gave birth to Haran, Moza, and Gazez; and Haran fathered Gazez.

2:47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.

2:47 And the sons of Jahdai: Regem, Jotham, Gesham, Pelet, Ephah, and Shaaph.

2:48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah.

2:48 Maachah, Caleb's concubine, gave birth to Sheber and Tirhanah.

2:49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.

2:49 She also gave birth to Shaaph, the father of Madmannah, Sheva, the father of Machbenah, and the father of Gibea; Caleb's daughter was Achsa.

2:50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.

2:50 These were the sons of Caleb, the son of Hur, the firstborn of Ephratah; Shobal, the father of Kirjathjearim.

2:51 Salma the father of Bethlehem, Hareph the father of Bethgader.

2:51 Salma, the father of Bethlehem; Hareph, the father of Bethgader.

2:52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.

2:52 Shobal, the father of Kirjathjearim, had sons: Haroeh and half of the Manahethites.

2:53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites,

2:53 And the families of Kirjathjearim: the Ithrites, the Puhites, the Shumathites, and the Mishraites; from them came the Zareathites and the Eshtaulites,

2:54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.

2:54 The descendants of Salma: Bethlehem, the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.

2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.

2:55 And the families of the scribes who lived at Jabez: the Tirathites, the Shimeathites, and the Suchathites. These are the Kenites who descended from Hemath, the father of the Rechab family.

3:1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

3:1 Now these were the sons of David, born to him in Hebron: the firstborn Amnon, by Ahinoam the Jezreelitess; the second Daniel, by Abigail the Carmelitess:

3:2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

3:2 The third was Absalom, the son of Maachah, the daughter of Talmai, king of Geshur; the fourth was Adonijah, the son of Haggith;

3:3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.

3:3 The fifth was Shephatiah, the son of Abital; the sixth was Ithream, the son of his wife Eglah.

3:4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.

3:4 These six were born to him in Hebron; and there he reigned for seven years and six months: and in Jerusalem he reigned for thirty-three years.

3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:

3:5 And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, with Bathshua, the daughter of Ammiel:

3:6 Ibhar also, and Elishama, and Eliphelet,

Ibhar, Elishama, and Eliphelet,

3:7 And Nogah, and Nepheg, and Japhia,

3:7 And Nogah, Nepheg, and Japhia,

3:8 And Elishama, and Eliada, and Eliphelet, nine.

3:8 And Elishama, Eliada, and Eliphelet, nine.

3:9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.

3:9 These were all the sons of David, along with the sons of the concubines, and their sister Tamar.

3:10 And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,

3:10 Solomon's son was Rehoboam, his son was Abia, his son was Asa, and his son was Jehoshaphat.

3:11 Joram his son, Ahaziah his son, Joash his son,

3:11 Joram his son, Ahaziah his son, Joash his son,

3:12 Amaziah his son, Azariah his son, Jotham his son,

3:12 Amaziah his son, Azariah his son, Jotham his son,

3:13 Ahaz his son, Hezekiah his son, Manasseh his son,

3:13 Ahaz his son, Hezekiah his son, Manasseh his son,

3:14 Amon his son, Josiah his son.

3:14 Amon, his son; Josiah, his son.

3:15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.

3:15 The sons of Josiah were: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.

3:16 The sons of Jehoiakim were Jeconiah, his son, and Zedekiah, his son.

3:17 And the sons of Jeconiah; Assir, Salathiel his son,

3:17 And the sons of Jeconiah: Assir, Salathiel his son,

3:18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.

3:18 Malchiram, Pedaiah, Shenazar, Jecamiah, Hoshama, and Nedabiah.

3:19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:

3:19 The sons of Pedaiah were Zerubbabel and Shimei. The sons of Zerubbabel were Meshullam, Hananiah, and their sister Shelomith.

3:20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.

3:20 And Hashubah, Ohel, Berechiah, Hasadiah, and Jushabhesed, five.

3:21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.

3:21 And the sons of Hananiah were Pelatiah and Jesaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, and the sons of Shechaniah.

3:22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.

3:22 And the sons of Shechaniah: Shemaiah; and the sons of Shemaiah: Hattush, Igeal, Bariah, Neariah, and Shaphat, six in total.

3:23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.

3:23 And the sons of Neariah: Elioenai, Hezekiah, and Azrikam, three.

3:24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.

3:24 The sons of Elioenai were Hodaiah, Eliashib, Pelaiah, Akkub, Johanan, Dalaiah, and Anani, making a total of seven.

4:1 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

4:1 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal.

4:2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.

4:2 Reaiah, the son of Shobal, had a son named Jahath; Jahath had sons named Ahumai and Lahad. These are the families of the Zorathites.

4:3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:

4:3 These were the descendants of the father of Etam: Jezreel, Ishma, and Idbash; their sister was named Hazelelponi.

4:4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

4:4 And Penuel, the father of Gedor, and Ezer, the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

4:5 And Ashur the father of Tekoa had two wives, Helah and Naarah.

4:5 Ashur, the father of Tekoa, had two wives: Helah and Naarah.

4:6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.

4:6 And Naarah gave birth to Ahuzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.

4:7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.

4:7 And Helah's sons were Zereth, Jezoar, and Ethnan.

4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.

4:8 And Coz became the father of Anub, Zobebah, and the families of Aharhel, the son of Harum.

4:9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.

4:9 Jabez was more respected than his brothers, and his mother named him Jabez because she gave birth to him in pain.

4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

4:10 Jabez called on the God of Israel, saying, "Oh, that you would truly bless me, and expand my territory, and that your hand would be with me, and that you would keep me from harm, so it doesn’t cause me pain!" And God granted him what he asked for.

4:11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.

4:11 Chelub, the brother of Shuah, had a son named Mehir, who was the father of Eshton.

4:12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.

4:12 And Eshton became the father of Bethrapha, Paseah, and Tehinnah, who was the father of Irnahash. These are the men of Rechah.

4:13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.

4:13 The descendants of Kenaz were Othniel and Seraiah. Othniel's son was Hathath.

4:14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.

4:14 Meonothai had a son named Ophrah, and Seraiah had a son named Joab, the father of the valley of Charashim, because they were craftsmen.

4:15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.

4:15 The sons of Caleb, the son of Jephunneh, are Iru, Elah, and Naam; and the sons of Elah are Kenaz.

4:16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.

4:16 The sons of Jehaleleel were Ziph, Ziphah, Tiria, and Asareel.

4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.

4:17 The sons of Ezra were Jether, Mered, Epher, and Jalon; and she gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa.

4:18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

4:18 And his wife Jehudijah gave birth to Jered, the father of Gedor, Heber, the father of Socho, and Jekuthiel, the father of Zanoah. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married.

4:19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.

4:19 And the sons of his wife Hodiah, the sister of Naham, who was the father of Keilah the Garmite, and Eshtemoa the Maachathite.

4:20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.

4:20 The sons of Shimon were Amnon, Rinnah, Benhanan, and Tilon. The sons of Ishi were Zoheth and Benzoheth.

4:21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,

4:21 The sons of Shelah, who was the son of Judah, were Er, the father of Lecah, and Laadah, the father of Mareshah, along with the families of those who made fine linen, from the house of Ashbea.

4:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.

4:22 And Jokim, along with the men of Chozeba, Joash, and Saraph, who held power in Moab, and Jashubilehem. And these are old records.

4:23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

4:23 These were the potters, and those who lived among plants and hedges: there they lived with the king for his work.

4:24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:

4:24 The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul:

4:25 Shallum his son, Mibsam his son, Mishma his son.

4:25 Shallum, his son; Mibsam, his son; Mishma, his son.

4:26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.

4:26 And the sons of Mishma are Hamuel, his son; Zacchur, his son; and Shimei, his son.

4:27 And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.

4:27 Shimei had sixteen sons and six daughters, but his brothers didn't have many children, and their families didn't grow as large as the families of Judah.

4:28 And they dwelt at Beersheba, and Moladah, and Hazarshual,

4:28 And they lived at Beersheba, Moladah, and Hazarshual,

4:29 And at Bilhah, and at Ezem, and at Tolad,

4:29 And at Bilhah, and at Ezem, and at Tolad,

4:30 And at Bethuel, and at Hormah, and at Ziklag,

4:30 And at Bethuel, and at Hormah, and at Ziklag,

4:31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.

4:31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities until the reign of David.

4:32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:

4:32 Their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities:

4:33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.

4:33 And all their villages that were around those cities, up to Baal. These were their homes and their family history.

4:34 And Meshobab, and Jamlech, and Joshah, the son of Amaziah,

4:34 And Meshobab, Jamlech, and Joshah, the son of Amaziah,

4:35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,

4:35 And Joel, along with Jehu, the son of Josibiah, the son of Seraiah, the son of Asiel,

4:36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,

4:36 And Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah,

4:37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;

4:37 And Ziza, the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;

4:38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly.

4:38 The ones mentioned by name were leaders in their families, and their family's house grew significantly.

4:39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.

4:39 And they went to the entrance of Gedor, all the way to the east side of the valley, to find pasture for their flocks.

4:40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.

4:40 And they found plenty of good pasture, and the land was spacious, calm, and peaceful; for the people of Ham had lived there since ancient times.

4:41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.

4:41 The people listed by name came during the reign of Hezekiah, king of Judah. They attacked their tents and the homes they found there, completely destroying them up to this day, and settled in those places because there was good pasture for their flocks.

4:42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.

4:42 Some of the sons of Simeon, five hundred men, went to Mount Seir, led by their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.

4:43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.

4:43 They killed the remaining Amalekites who had escaped, and they still live there to this day.

5:1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

5:1 Now the sons of Reuben, the firstborn of Israel, (he was the firstborn; but since he dishonored his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; and the genealogy is not counted according to the birthright.

5:2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)

5:2 For Judah was more successful than his brothers, and from him came the chief ruler; but the birthright belonged to Joseph.

5:3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

5:3 The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi.

5:4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,

5:4 The sons of Joel: Shemaiah, his son; Gog, his son; Shimei, his son;

5:5 Micah his son, Reaia his son, Baal his son,

5:5 Micah, his son Reaia, his son Baal.

5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.

5:6 Beerah, his son, whom Tilgath-pilneser, king of Assyria, took away as a captive: he was a leader of the Reubenites.

5:7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,

5:7 And his brothers by their families, when their generations were counted, were the leaders, Jeiel and Zechariah,

5:8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:

5:8 And Bela, the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, all the way to Nebo and Baalmeon:

5:9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.

5:9 And to the east, he settled at the edge of the wilderness, near the Euphrates River, because their livestock had increased in the land of Gilead.

5:10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.

5:10 During the days of Saul, they fought the Hagarites, who were defeated by them, and they lived in their tents across all the eastern part of Gilead.

5:11 And the children of Gad dwelt over against them, in the land of Bashan unto Salcah:

5:11 And the children of Gad lived opposite them, in the land of Bashan to Salcah:

5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

5:12 Joel, the chief, Shapham next, followed by Jaanai and Shaphat in Bashan.

5:13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.

5:13 And the relatives from their families were Michael, Meshullam, Sheba, Jorai, Jachan, Zia, and Heber, seven in total.

5:14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

5:14 These are the descendants of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

5:15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.

5:15 Ahi, the son of Abdiel, the son of Guni, leader of their family's house.

5:16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.

5:16 And they lived in Gilead in Bashan, in their towns, and in all the outskirts of Sharon, along their borders.

5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

5:17 All these were counted by family trees during the reign of Jotham, king of Judah, and during the reign of Jeroboam, king of Israel.

5:18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.

5:18 The sons of Reuben, the Gadites, and half the tribe of Manasseh, brave warriors who could handle shields and swords, shoot bows, and were skilled in battle, numbered forty-four thousand seven hundred sixty, who went out to war.

5:19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.

5:19 They fought against the Hagarites, along with Jetur, Nephish, and Nodab.

5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

5:20 They were assisted against them, and the Hagarites were given into their control, along with everyone who was with them. They cried out to God during the battle, and He listened to them because they put their trust in Him.

5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.

5:21 They took away their livestock: fifty thousand camels, two hundred and fifty thousand sheep, two thousand donkeys, and one hundred thousand people.

5:22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.

5:22 Many were killed in battle because it was a war led by God. They stayed in their places until they were taken captive.

5:23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.

5:23 The descendants of the half tribe of Manasseh lived in the land: they spread out from Bashan to Baalhermon and Senir, and up to Mount Hermon.

5:24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.

5:24 And these were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel—valiant men, well-known figures, and leaders of their households.

5:25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.

5:25 And they turned away from the God of their ancestors and pursued the gods of the people in the land, whom God had destroyed before them.

5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

5:26 And the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgath-pilneser, king of Assyria. He took away the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, and they are there until this day.

6:1 The sons of Levi; Gershon, Kohath, and Merari.

6:1 The descendants of Levi: Gershon, Kohath, and Merari.

6:2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.

6:2 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

6:3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

6:3 The descendants of Amram are Aaron, Moses, and Miriam. The sons of Aaron are Nadab, Abihu, Eleazar, and Ithamar.

6:4 Eleazar begat Phinehas, Phinehas begat Abishua,

6:4 Eleazar became the father of Phinehas, Phinehas became the father of Abishua,

6:5 And Abishua begat Bukki, and Bukki begat Uzzi,

6:5 And Abishua became the father of Bukki, and Bukki became the father of Uzzi,

6:6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,

6:6 And Uzzi had a son named Zerahiah, and Zerahiah had a son named Meraioth,

6:7 Meraioth begat Amariah, and Amariah begat Ahitub,

6:7 Meraioth became the father of Amariah, and Amariah became the father of Ahitub,

6:8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,

6:8 And Ahitub had a son named Zadok, and Zadok had a son named Ahimaaz,

6:9 And Ahimaaz begat Azariah, and Azariah begat Johanan,

6:9 Ahimaaz had a son named Azariah, and Azariah had a son named Johanan,

6:10 And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)

6:10 And Johanan had a son named Azariah, (he is the one who served as a priest in the temple that Solomon built in Jerusalem:)

6:11 And Azariah begat Amariah, and Amariah begat Ahitub,

6:11 Azariah became the father of Amariah, and Amariah became the father of Ahitub,

6:12 And Ahitub begat Zadok, and Zadok begat Shallum,

6:12 And Ahitub had a son named Zadok, and Zadok had a son named Shallum,

6:13 And Shallum begat Hilkiah, and Hilkiah begat Azariah,

6:13 And Shallum had a son named Hilkiah, and Hilkiah had a son named Azariah,

6:14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,

6:14 Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak,

6:15 And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

6:15 Jehozadak was taken captive when the LORD sent Judah and Jerusalem into exile through Nebuchadnezzar.

6:16 The sons of Levi; Gershom, Kohath, and Merari.

6:16 The sons of Levi: Gershom, Kohath, and Merari.

6:17 And these be the names of the sons of Gershom; Libni, and Shimei.

6:17 And these are the names of the sons of Gershom: Libni and Shimei.

6:18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.

6:18 The descendants of Kohath were Amram, Izhar, Hebron, and Uzziel.

6:19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.

6:19 The sons of Merari: Mahli and Mushi. These are the families of the Levites based on their ancestors.

6:20 Of Gershom; Libni his son, Jahath his son, Zimmah his son,

6:20 Of Gershom: Libni his son, Jahath his son, Zimmah his son,

6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.

6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.

6:22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son,

6:22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son,

6:23 Elkanah his son, and Ebiasaph his son, and Assir his son,

6:23 Elkanah his son, Ebiasaph his son, and Assir his son,

6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

6:25 And the sons of Elkanah; Amasai, and Ahimoth.

6:25 The sons of Elkanah were Amasai and Ahimoth.

6:26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,

6:26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,

6:27 Eliab his son, Jeroham his son, Elkanah his son.

6:27 Eliab his son, Jeroham his son, Elkanah his son.

6:28 And the sons of Samuel; the firstborn Vashni, and Abiah.

6:28 The sons of Samuel were Vashni, his firstborn, and Abiah.

6:29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,

6:29 The sons of Merari: Mahli, his son Libni, his son Shimei, and his son Uzza.

6:30 Shimea his son, Haggiah his son, Asaiah his son.

6:30 Shimea, his son; Haggiah, his son; Asaiah, his son.

6:31 And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.

6:31 And these are the people David appointed to lead the music in the house of the LORD, after the ark was settled.

6:32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.

6:32 They served in front of the tabernacle of the congregation with singing, until Solomon built the house of the LORD in Jerusalem; then they continued with their duties as per their assigned roles.

6:33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,

6:33 These are the ones who waited with their children. From the sons of the Kohathites: Heman, a singer, the son of Joel, the son of Shemuel,

6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,

6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,

6:37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

6:37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

6:38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

6:38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

6:39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,

6:39 And his brother Asaph, who stood on his right side, even Asaph the son of Berachiah, the son of Shimea,

6:40 The son of Michael, the son of Baaseiah, the son of Malchiah,

6:40 The son of Michael, the son of Baaseiah, the son of Malchiah,

6:41 The son of Ethni, the son of Zerah, the son of Adaiah,

6:41 The son of Ethni, the son of Zerah, the son of Adaiah,

6:42 The son of Ethan, the son of Zimmah, the son of Shimei,

6:42 The son of Ethan, the son of Zimmah, the son of Shimei,

6:43 The son of Jahath, the son of Gershom, the son of Levi.

6:43 The son of Jahath, the son of Gershom, the son of Levi.

6:44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

6:44 And their brothers, the sons of Merari, stood on the left side: Ethan, the son of Kishi, the son of Abdi, the son of Malluch,

6:45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,

6:45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,

6:46 The son of Amzi, the son of Bani, the son of Shamer,

6:46 The son of Amzi, the son of Bani, the son of Shamer,

6:47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

6:47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

6:48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.

6:48 Their fellow Levites were assigned to all types of service in the tabernacle of the house of God.

6:49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.

6:49 But Aaron and his sons made offerings on the altar for burnt offerings and on the altar for incense, and were assigned to all the work of the most holy place, to make atonement for Israel, as commanded by Moses, the servant of God.

6:50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,

6:50 And these are the sons of Aaron: his son Eleazar, his son Phinehas, and his son Abishua.

6:51 Bukki his son, Uzzi his son, Zerahiah his son,

6:51 Bukki his son, Uzzi his son, Zerahiah his son,

6:52 Meraioth his son, Amariah his son, Ahitub his son,

6:52 Meraioth his son, Amariah his son, Ahitub his son,

6:53 Zadok his son, Ahimaaz his son.

6:53 Zadok his son, Ahimaaz his son.

6:54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.

6:54 Now these are their living areas throughout their fortresses in their regions, of the descendants of Aaron, of the families of the Kohathites: for theirs was the portion.

6:55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.

6:55 They gave them Hebron in the land of Judah, along with the surrounding areas.

6:56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.

6:56 But the fields and villages of the city were given to Caleb, the son of Jephunneh.

6:57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

6:57 They gave the cities of Judah to the sons of Aaron, specifically, Hebron, the city of refuge, and along with it, Libnah and its surroundings, Jattir, and Eshtemoa, along with their surroundings,

6:58 And Hilen with her suburbs, Debir with her suburbs,

6:58 And Hilen with its surrounding areas, Debir with its surrounding areas,

6:59 And Ashan with her suburbs, and Bethshemesh with her suburbs:

6:59 And Ashan with its surrounding area, and Bethshemesh with its surrounding area:

6:60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.

6:60 And from the tribe of Benjamin: Geba and its surrounding areas, Alemeth and its surrounding areas, and Anathoth and its surrounding areas. In total, there were thirteen cities for all their families.

6:61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.

6:61 And to the sons of Kohath, who were left from that family of the tribe, were given cities from the half tribe, specifically from the half tribe of Manasseh, by lot, ten cities.

6:62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

6:62 And to the descendants of Gershom from their families, belonging to the tribe of Issachar, and the tribe of Asher, and the tribe of Naphtali, and the tribe of Manasseh in Bashan, there were thirteen cities.

6:63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

6:63 The descendants of Merari were assigned by lot, among their families, from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun, twelve cities.

6:64 And the children of Israel gave to the Levites these cities with their suburbs.

6:64 And the Israelites gave the Levites these cities along with their surrounding areas.

6:65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.

6:65 And they selected by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin, these cities, which are known by their names.

6:66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.

6:66 And the remaining families of the sons of Kohath had cities in their territory from the tribe of Ephraim.

6:67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,

6:67 And they gave them, from the cities of refuge, Shechem in the hill country of Ephraim with its surrounding areas; they also gave Gezer with its surrounding areas,

6:68 And Jokmeam with her suburbs, and Bethhoron with her suburbs,

6:68 And Jokmeam and its surrounding areas, along with Bethhoron and its surrounding areas,

6:69 And Aijalon with her suburbs, and Gathrimmon with her suburbs:

6:69 Aijalon and its surrounding areas, and Gathrimmon and its surrounding areas:

6:70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

6:70 And from the half tribe of Manasseh: Aner and its surrounding area, and Bileam and its surrounding area, for the family of the remaining sons of Kohath.

6:71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:

6:71 The sons of Gershom received from the family of the half tribe of Manasseh, Golan in Bashan along with its surrounding areas, and Ashtaroth with its surrounding areas:

6:72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,

6:72 And from the tribe of Issachar: Kedesh and its surrounding area, Daberath and its surrounding area,

6:73 And Ramoth with her suburbs, and Anem with her suburbs:

6:73 And Ramoth and its surrounding areas, and Anem and its surrounding areas:

6:74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,

6:74 And from the tribe of Asher: Mashal and its surrounding areas, and Abdon and its surrounding areas,

6:75 And Hukok with her suburbs, and Rehob with her suburbs:

6:75 And Hukok with her surrounding areas, and Rehob with her surrounding areas:

6:76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.

6:76 From the tribe of Naphtali: Kedesh in Galilee and its surrounding area, Hammon and its surrounding area, and Kirjathaim and its surrounding area.

6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:

6:77 To the remaining children of Merari, they were given from the tribe of Zebulun, Rimmon and its surrounding areas, Tabor and its surrounding areas:

6:78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,

6:78 And on the other side of the Jordan, near Jericho, on the eastern side, the tribe of Reuben was given Bezer in the wilderness along with its surrounding areas, and Jahzah with its surrounding areas,

6:79 Kedemoth also with her suburbs, and Mephaath with her suburbs:

6:79 Kedemoth and its surrounding areas, along with Mephaath and its surrounding areas:

6:80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,

6:80 From the tribe of Gad: Ramoth in Gilead and its surrounding areas, and Mahanaim and its surrounding areas,

6:81 And Heshbon with her suburbs, and Jazer with her suburbs.

6:81 Heshbon and its surrounding areas, along with Jazer and its surrounding areas.

7:1 Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.

7:1 Now the sons of Issachar were Tola, Puah, Jashub, and Shimrom, four in total.

7:2 And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.

7:2 The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Jibsam, and Shemuel, leaders of their family, which was Tola. They were strong warriors in their times; their total was twenty-two thousand six hundred during the days of David.

7:3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.

7:3 The sons of Uzzi were Izrahiah; and the sons of Izrahiah were Michael, Obadiah, Joel, and Ishiah, totaling five: all of them were leaders.

7:4 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.

7:4 And with them, by their families, from the lineage of their fathers, were groups of soldiers for battle, thirty-six thousand men: because they had many wives and children.

7:5 And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.

7:5 And their brothers from all the families of Issachar were brave and strong men, totaling eighty-seven thousand according to their genealogies.

7:6 The sons of Benjamin; Bela, and Becher, and Jediael, three.

7:6 The sons of Benjamin: Bela, Becher, and Jediael, three.

7:7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.

7:7 The descendants of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, making five in total. They were the leaders of their families, strong and brave men, and their genealogies counted a total of twenty-two thousand and thirty-four.

7:8 And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.

7:8 And the sons of Becher are Zemira, Joash, Eliezer, Elioenai, Omri, Jerimoth, Abiah, Anathoth, and Alameth. All these are the sons of Becher.

7:9 And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.

7:9 The total number of them, based on their family history and generations, leaders of their families, and strong warriors, was twenty-two thousand two hundred.

7:10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.

7:10 The sons of Jediael were Bilhan. The sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tharshish, and Ahishahar.

7:11 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.

7:11 All these were the sons of Jediael, from the heads of their families, strong warriors, totaling seventeen thousand two hundred soldiers ready for war and battle.

7:12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.

7:12 Shuppim and Huppim, the children of Ir, and Hushim, the sons of Aher.

7:13 The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.

7:13 The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah.

7:14 The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:

7:14 The sons of Manasseh: Ashriel, whom she gave birth to; (but his concubine, the Aramean woman, bore Machir, the father of Gilead.

7:15 And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

7:15 Machir married the sister of Huppim and Shuppim, whose sister's name was Maachah; the name of the second was Zelophehad, and Zelophehad had daughters.

7:16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

7:16 And Maachah, the wife of Machir, had a son, and she named him Peresh; his brother was named Sheresh; and his sons were Ulam and Rakem.

7:17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.

7:17 The sons of Ulam were Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.

7:18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.

7:18 And his sister Hammoleketh gave birth to Ishod, Abiezer, and Mahalah.

7:19 And the sons of Shemidah were, Ahian, and Shechem, and Likhi, and Aniam.

7:19 The sons of Shemidah were Ahian, Shechem, Likhi, and Aniam.

7:20 And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,

7:20 The descendants of Ephraim were Shuthelah, his son Bered, his son Tahath, his son Eladah, and his son Tahath.

7:21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.

7:21 And Zabad his son, along with Shuthelah his son, Ezer, and Elead, were killed by the men of Gath who were born in that land because they came down to steal their cattle.

7:22 And Ephraim their father mourned many days, and his brethren came to comfort him.

7:22 And Ephraim, their father, mourned for many days, and his brothers came to comfort him.

7:23 And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.

7:23 And when he went in to his wife, she conceived, and gave birth to a son, and he named him Beriah because things had gone badly for his family.

7:24 (And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)

7:24 (His daughter was Sherah, and she built Lower Bethhoron, Upper Bethhoron, and Uzzensherah.)

7:25 And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.

7:25 Rephah was his son, along with Resheph, Telah his son, and Tahan his son.

7:26 Laadan his son, Ammihud his son, Elishama his son.

7:26 Laadan his son, Ammihud his son, Elishama his son.

7:27 Non his son, Jehoshuah his son.

7:27 Not his son, Jehoshuah his son.

7:28 And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:

7:28 Their possessions and homes were Bethel and its surrounding towns, eastward to Naaran, and westward to Gezer, along with its towns; Shechem and its towns, all the way to Gaza and its towns:

7:29 And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.

7:29 Along the edges of the territory of the children of Manasseh were Bethshean and its towns, Taanach and its towns, Megiddo and its towns, and Dor and its towns. The children of Joseph, the son of Israel, lived in these places.

7:30 The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.

7:30 The sons of Asher: Imnah, Isuah, Ishuai, Beriah, and their sister Serah.

7:31 And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.

7:31 The sons of Beriah were Heber and Malchiel, who is the father of Birzavith.

7:32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.

7:32 And Heber became the father of Japhlet, Shomer, Hotham, and their sister Shua.

7:33 And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.

7:33 The sons of Japhlet are Pasach, Bimhal, and Ashvath. These are the children of Japhlet.

7:34 And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.

7:34 The sons of Shamer were Ahi, Rohgah, Jehubbah, and Aram.

7:35 And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.

7:35 And the sons of his brother Helem: Zophah, Imna, Shelesh, and Amal.

7:36 The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,

7:36 The sons of Zophah: Suah, Harnepher, Shual, Beri, and Imrah,

7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

7:37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.

7:38 And the sons of Jether; Jephunneh, and Pispah, and Ara.

7:38 And the sons of Jether: Jephunneh, Pispah, and Ara.

7:39 And the sons of Ulla; Arah, and Haniel, and Rezia.

7:39 The sons of Ulla were Arah, Haniel, and Rezia.

7:40 All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.

7:40 All these were the descendants of Asher, leaders of their family, elite and courageous warriors, and chief princes. The total number in their genealogy of those skilled for war and battle was twenty-six thousand men.

8:1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,

8:1 Now Benjamin had Bela as his firstborn, Ashbel as his second, and Aharah as his third,

8:2 Nohah the fourth, and Rapha the fifth.

8:2 Nohah was the fourth, and Rapha was the fifth.

8:3 And the sons of Bela were, Addar, and Gera, and Abihud,

8:3 The sons of Bela were Addar, Gera, and Abihud.

8:4 And Abishua, and Naaman, and Ahoah,

8:4 And Abishua, Naaman, and Ahoah,

8:5 And Gera, and Shephuphan, and Huram.

8:5 And Gera, and Shephuphan, and Huram.

8:6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

8:6 And these are the sons of Ehud: these are the leaders of the families of the people living in Geba, and they relocated them to Manahath:

8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

8:7 And Naaman, Ahiah, and Gera, he took away, and had Uzza and Ahihud.

8:8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

8:8 And Shaharaim had children in the land of Moab, after he had sent them away; Hushim and Baara were his wives.

8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

8:9 And he had children with his wife Hodesh: Jobab, Zibia, Mesha, and Malcham,

8:10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.

8:10 Jeuz, Shachia, and Mirma. These were his sons, leaders of the families.

8:11 And of Hushim he begat Abitub, and Elpaal.

8:11 And Hushim had two sons, Abitub and Elpaal.

8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

8:12 The sons of Elpaal: Eber, Misham, and Shamed, who built Ono and Lod, along with their towns:

8:13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:

8:13 Beriah and Shema, who were leaders of the families of the residents of Aijalon, drove out the inhabitants of Gath:

8:14 And Ahio, Shashak, and Jeremoth,

8:14 And Ahio, Shashak, and Jeremoth,

8:15 And Zebadiah, and Arad, and Ader,

8:15 And Zebadiah, Arad, and Ader,

8:16 And Michael, and Ispah, and Joha, the sons of Beriah;

8:16 And Michael, Ispah, and Joha, the sons of Beriah;

8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber,

8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber,

8:18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;

8:18 Ishmerai, Jezliah, and Jobab, the sons of Elpaal;

8:19 And Jakim, and Zichri, and Zabdi,

8:19 And Jakim, and Zichri, and Zabdi,

8:20 And Elienai, and Zilthai, and Eliel,

8:20 And Elienai, and Zilthai, and Eliel,

8:21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;

8:21 And Adaiah, Beraiah, and Shimrath, the sons of Shimhi;

8:22 And Ishpan, and Heber, and Eliel,

8:22 And Ishpan, and Heber, and Eliel,

8:23 And Abdon, and Zichri, and Hanan,

8:23 And Abdon, Zichri, and Hanan,

8:24 And Hananiah, and Elam, and Antothijah,

8:24 And Hananiah, Elam, and Antothijah,

8:25 And Iphedeiah, and Penuel, the sons of Shashak;

8:25 And Iphedeiah and Penuel, the sons of Shashak;

8:26 And Shamsherai, and Shehariah, and Athaliah,

8:26 And Shamsherai, and Shehariah, and Athaliah,

8:27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

8:27 And Jaresiah, Eliah, and Zichri, the sons of Jeroham.

8:28 These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.

8:28 These were the leaders of the families, by their generations, top individuals. They lived in Jerusalem.

8:29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah:

8:29 And at Gibeon lived the father of Gibeon; his wife's name was Maachah:

8:30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

8:30 His firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

8:31 And Gedor, and Ahio, and Zacher.

8:31 And Gedor, and Ahio, and Zacher.

8:32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.

8:32 Mikloth had a son named Shimeah. These men also lived with their relatives in Jerusalem, facing them.

8:33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.

8:33 Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

8:34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.

8:34 Jonathan's son was Meribbaal; and Meribbaal had a son named Micah.

8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

8:35 Micah's sons were Pithon, Melech, Tarea, and Ahaz.

8:36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

8:36 Ahaz was the father of Jehoadah; Jehoadah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza,

8:37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:

8:37 Moza had a son named Binea; his son was Rapha, Eleasah was his son, and Azel was his son:

8:38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

8:38 Azel had six sons, and their names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

8:39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.

8:39 The sons of Eshek, his brother, were Ulam, his firstborn, Jehush the second, and Eliphelet the third.

8:40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.

8:40 The sons of Ulam were strong warriors, skilled archers, and had many sons and grandsons, totaling one hundred and fifty. All these were descendants of Benjamin.

9:1 So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

9:1 All of Israel was counted by their family lines, and, look, they were written in the book of the kings of Israel and Judah, who were taken to Babylon because of their wrongdoing.

9:2 Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

9:2 The first people who lived in their territories in their cities were the Israelites, the priests, Levites, and the Nethinims.

9:3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;

9:3 And in Jerusalem lived some of the descendants of Judah, Benjamin, Ephraim, and Manasseh;

9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.

9:4 Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the family of Pharez, the son of Judah.

9:5 And of the Shilonites; Asaiah the firstborn, and his sons.

9:5 And from the Shilonites; Asaiah was the firstborn, along with his sons.

9:6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.

9:6 And from the sons of Zerah: Jeuel and his brothers, a total of six hundred and ninety.

9:7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,

9:7 And from the descendants of Benjamin: Sallu, the son of Meshullam, the son of Hodaviah, the son of Hasenuah,

9:8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;

9:8 And Ibneiah son of Jeroham, Elah son of Uzzi, son of Michri, and Meshullam son of Shephathiah, son of Reuel, son of Ibnijah;

9:9 And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.

9:9 And their relatives, according to their generations, were nine hundred fifty-six in total. All these men were leaders of their families in their respective households.

9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin,

9:10 And of the priests: Jedaiah, Jehoiarib, and Jachin,

9:11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;

9:11 And Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the leader of God's house;

9:12 And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

9:12 And Adaiah, the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai, the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

9:13 And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.

9:13 And their brothers, leaders of their family groups, totaling one thousand seven hundred and sixty; very capable men for the work of serving in the house of God.

9:14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

9:14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

9:15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;

9:15 And Bakbakkar, Heresh, Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;

9:16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.

9:16 And Obadiah, the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah, the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

9:17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;

9:17 The gatekeepers were Shallum, Akkub, Talmon, and Ahiman, along with their fellow gatekeepers. Shallum was the leader;

9:18 Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi.

9:18 Who had previously waited at the king's gate on the east side: they were gatekeepers in the groups of the descendants of Levi.

9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.

9:19 And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers from his father’s house, the Korahites, were in charge of the service work, guarding the gates of the tabernacle. Their ancestors had been in charge of the LORD's army and were the keepers of the entrance.

9:20 And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.

9:20 Phinehas, the son of Eleazar, was their leader in the past, and the LORD was with him.

9:21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.

9:21 And Zechariah, the son of Meshelemiah, was the gatekeeper for the entrance of the tabernacle of the congregation.

9:22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.

9:22 All the people chosen to be gatekeepers were two hundred and twelve. They were counted by their family lines in their villages, and David and Samuel the seer appointed them to their designated positions.

9:23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.

9:23 So they and their kids were in charge of the gates of the house of the LORD, specifically, the house of the tabernacle, by shifts.

9:24 In four quarters were the porters, toward the east, west, north, and south.

9:24 There were porters in all four directions: east, west, north, and south.

9:25 And their brethren, which were in their villages, were to come after seven days from time to time with them.

9:25 Their relatives who lived in the villages were supposed to join them after seven days, periodically.

9:26 For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.

9:26 The four main gatekeepers among the Levites were in their assigned roles, overseeing the storage rooms and finances of the house of God.

9:27 And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.

9:27 They stayed around the house of God because it was their responsibility, and they were in charge of opening it every morning.

9:28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.

9:28 Some of them were in charge of the serving utensils, ensuring they were brought in and out in a counted manner.

9:29 Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.

9:29 Some of them were also put in charge of managing the vessels, along with all the items in the sanctuary, including the fine flour, wine, oil, frankincense, and spices.

9:30 And some of the sons of the priests made the ointment of the spices.

9:30 Some of the priests' sons prepared the ointment with the spices.

9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.

9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, was responsible for overseeing the work done in the pans.

9:32 And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.

9:32 And other members of their family, from the Kohathite descendants, were in charge of the showbread, preparing it every Sabbath.

9:33 And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.

9:33 These are the singers, the leaders of the Levite families, who stayed in the chambers and were free to do so because they were dedicated to that work day and night.

9:34 These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.

9:34 These main leaders of the Levites were in charge throughout their generations; they lived in Jerusalem.

9:35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:

9:35 And in Gibeon lived the father of Gibeon, Jehiel, whose wife's name was Maachah:

9:36 And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab.

9:36 And his firstborn son Abdon, then Zur, Kish, Baal, Ner, and Nadab.

9:37 And Gedor, and Ahio, and Zechariah, and Mikloth.

9:37 And Gedor, Ahio, Zechariah, and Mikloth.

9:38 And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.

9:38 Mikloth had a son named Shimeam. They also lived with their relatives in Jerusalem, across from their family.

9:39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.

9:39 Ner became the father of Kish; Kish became the father of Saul; Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

9:40 And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.

9:40 Jonathan's son was Meribbaal, and Meribbaal was the father of Micah.

9:41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.

9:41 Micah’s sons were Pithon, Melech, Tahrea, and Ahaz.

9:42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;

9:42 And Ahaz had Jarah; and Jarah had Alemeth, Azmaveth, and Zimri; and Zimri had Moza;

9:43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.

9:43 Moza had a son named Binea; Binea had a son named Rephaiah, who had a son named Eleasah, who had a son named Azel.

9:44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

9:44 Azel had six sons, and their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.

10:1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

10:1 Now the Philistines fought against Israel, and the men of Israel ran away from the Philistines and were killed on Mount Gilboa.

10:2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.

10:2 The Philistines closely pursued Saul and his sons; they killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

10:3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.

10:3 The battle was tough for Saul, and the archers shot him, and he was injured by their arrows.

10:4 Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.

10:4 Then Saul said to his armor-bearer, "Draw your sword and stab me with it; otherwise, these uncircumcised men will come and mistreat me." But his armor-bearer was too afraid to do it. So Saul took a sword and fell on it.

10:5 And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.

10:5 When his armor-bearer saw that Saul was dead, he also fell on his sword and died.

10:6 So Saul died, and his three sons, and all his house died together.

10:6 So Saul died, along with his three sons, and all his household died together.

10:7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.

10:7 When all the men of Israel in the valley saw that they had fled and that Saul and his sons were dead, they abandoned their cities and ran away; then the Philistines came and settled in them.

10:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.

10:8 The next day, when the Philistines came to take away the bodies of the dead, they found Saul and his sons lying dead on Mount Gilboa.

10:9 And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.

10:9 After they had taken off his clothes, they took his head and armor, and sent messages throughout the land of the Philistines to inform their idols and the people.

10:10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.

10:10 They placed his armor in the temple of their gods and hung his head in the shrine of Dagon.

10:11 And when all Jabeshgilead heard all that the Philistines had done to Saul,

10:11 And when everyone in Jabeshgilead heard what the Philistines had done to Saul,

10:12 They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.

10:12 All the brave men got up, took Saul's body and the bodies of his sons, brought them to Jabesh, buried their bones under the oak in Jabesh, and fasted for seven days.

10:13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;

10:13 So Saul died because of his wrongdoing against the LORD, specifically because he didn’t follow the word of the LORD, and also for seeking guidance from someone who had a familiar spirit.

10:14 And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.

10:14 And he didn’t seek guidance from the LORD: so he was killed, and the kingdom was given to David, the son of Jesse.

11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.

11:1 Then all of Israel came together to David at Hebron, saying, Look, we are your own people.

11:2 And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.

11:2 In the past, even when Saul was king, you were the one who led Israel in and out. The LORD your God said to you, "You will shepherd my people Israel, and you will be their ruler."

11:3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.

11:3 So all the elders of Israel went to the king at Hebron, and David made a covenant with them there before the LORD. They anointed David as king over Israel, just as the LORD had said through Samuel.

11:4 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.

11:4 And David and all of Israel went to Jerusalem, which is Jebus; where the Jebusites lived, the people of the land.

11:5 And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.

11:5 The people of Jebus told David, "You can’t come here." But David captured the fortress of Zion, which is the city of David.

11:6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.

11:6 And David said, "Whoever attacks the Jebusites first will be chief and captain." So Joab, the son of Zeruiah, was the first to go up and became chief.

11:7 And David dwelt in the castle; therefore they called it the city of David.

11:7 And David lived in the castle; that’s why they called it the city of David.

11:8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.

11:8 And he built the city all around, starting from Millo and covering the area: and Joab fixed up the rest of the city.

11:9 So David waxed greater and greater: for the LORD of hosts was with him.

11:9 So David became greater and greater because the LORD of hosts was with him.

11:10 These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.

11:10 These are the main warriors who joined David, who supported him in his kingdom and with all of Israel to make him king, just as the LORD had said concerning Israel.

11:11 And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.

11:11 And this is the number of the mighty men that David had: Jashobeam, an Hachmonite, the chief of the captains; he raised his spear and killed three hundred men in one go.

11:12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.

11:12 Next was Eleazar, the son of Dodo, the Ahohite, who was one of the three mighty warriors.

11:13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.

11:13 He was with David at Pasdammim, where the Philistines had gathered for battle, and there was a field full of barley; the people fled in fear of the Philistines.

11:14 And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.

11:14 They positioned themselves in the middle of that area, took it, and defeated the Philistines; and the LORD rescued them with a great victory.

11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the army of the Philistines camped in the valley of Rephaim.

11:16 And David was then in the hold, and the Philistines' garrison was then at Bethlehem.

11:16 David was in the stronghold, and the Philistines' garrison was in Bethlehem.

11:17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!

11:17 And David craved, and said, Oh, if only someone would bring me a drink from the water of the well of Bethlehem, which is by the gate!

11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD.

11:18 Three of them broke through the Philistine camp, drew water from the well of Bethlehem near the gate, brought it back to David, but David wouldn't drink it. Instead, he poured it out as an offering to the LORD.

11:19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

11:19 And said, "My God, it would be wrong for me to do this: should I drink the blood of these men who risked their lives? They brought it at the cost of their own lives." So he refused to drink it. These were the deeds of the three mightiest warriors.

11:20 And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.

11:20 Abishai, the brother of Joab, was the leader of the three: by raising his spear against three hundred, he killed them and gained a reputation among the three.

11:21 Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.

11:21 Out of the three, he was more honorable than the other two because he was their captain; however, he did not reach the level of the first three.

11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.

11:22 Benaiah son of Jehoiada, the son of a brave man from Kabzeel, who had accomplished many feats; he killed two warriors from Moab who were as fierce as lions: he also went down and killed a lion in a pit on a snowy day.

11:23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

11:23 And he killed an Egyptian, a tall man, about seven and a half feet high; and the Egyptian had a spear that was like a weaver's beam; and he went down to him with a stick, took the spear out of the Egyptian's hand, and killed him with his own spear.

11:24 These things did Benaiah the son of Jehoiada, and had the name among the three mighties.

11:24 Benaiah son of Jehoiada did these things and earned a reputation among the three mighty warriors.

11:25 Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.

11:25 Look, he was respected among the thirty, but he didn't reach the first three: and David put him in charge of his guard.

11:26 Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

11:26 The brave warriors of the armies included Asahel, Joab's brother, and Elhanan, the son of Dodo from Bethlehem,

11:27 Shammoth the Harorite, Helez the Pelonite,

11:27 Shammoth the Harorite, Helez the Pelonite,

11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,

11:28 Ira, son of Ikkesh the Tekoite, Abiezer the Antothite,

11:29 Sibbecai the Hushathite, Ilai the Ahohite,

11:29 Sibbecai the Hushathite, Ilai the Ahohite,

11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,

11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,

11:31 Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,

11:31 Ithai, the son of Ribai from Gibeah, which belonged to the tribe of Benjamin, and Benaiah the Pirathonite,

11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,

11:32 Hurai from the brooks of Gaash, Abiel the Arbathite,

11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,

11:33 Azmaveth from Baharum, Eliahba from Shaalbon,

11:34 The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,

11:34 The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,

11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

11:35 Ahiam, the son of Sacar the Hararite, Eliphal, the son of Ur,

11:36 Hepher the Mecherathite, Ahijah the Pelonite,

11:36 Hepher the Mecherathite, Ahijah the Pelonite,

11:37 Hezro the Carmelite, Naarai the son of Ezbai,

11:37 Hezro the Carmelite, Naarai the son of Ezbai,

11:38 Joel the brother of Nathan, Mibhar the son of Haggeri,

11:38 Joel, the brother of Nathan, Mibhar, the son of Haggeri,

11:39 Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah,

11:39 Zelek the Ammonite, Naharai the Berothite, Joab's armor-bearer, son of Zeruiah,

11:40 Ira the Ithrite, Gareb the Ithrite,

11:40 Ira from Ithra, Gareb from Ithra,

11:41 Uriah the Hittite, Zabad the son of Ahlai,

11:41 Uriah the Hittite, Zabad the son of Ahlai,

11:42 Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,

11:42 Adina, the son of Shiza the Reubenite, a captain of the Reubenites, and thirty men with him,

11:43 Hanan the son of Maachah, and Joshaphat the Mithnite,

11:43 Hanan son of Maachah and Joshaphat the Mithnite,

11:44 Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,

11:44 Uzzia the Ashterathite, Shama, and Jehiel the sons of Hothan the Aroerite,

11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,

11:45 Jediael son of Shimri and his brother Joha, the Tizite,

11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

11:46 Eliel the Mahavite, Jeribai, Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

11:47 Eliel, and Obed, and Jasiel the Mesobaite.

11:47 Eliel, Obed, and Jasiel the Mesobaite.

12:1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.

12:1 These are the ones who joined David at Ziklag while he was still staying low because of Saul, the son of Kish. They were among the mighty men, warriors who supported him in battle.

12:2 They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.

12:2 They were equipped with bows and could use both their right and left hands to throw stones and shoot arrows from a bow, even among Saul's relatives from Benjamin.

12:3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite.

12:3 The leader was Ahiezer, followed by Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite.

12:4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,

12:4 And Ismaiah the Gibeonite, a strong leader among the thirty, and in charge of the thirty; along with Jeremiah, Jahaziel, Johanan, and Josabad the Gederathite,

12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,

12:5 Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite,

12:6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,

12:6 Elkanah, Jesiah, Azareel, Joezer, and Jashobeam, the Korhites,

12:7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.

12:7 And Joelah and Zebadiah, the sons of Jeroham from Gedor.

12:8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;

12:8 Among the Gadites, some men of strength and warriors who were ready for battle joined David in the stronghold in the wilderness. They were skilled with shields and bucklers, had faces like lions, and were as quick as deer on the mountains;

12:9 Ezer the first, Obadiah the second, Eliab the third,

12:9 Ezer first, Obadiah second, Eliab third,

12:10 Mishmannah the fourth, Jeremiah the fifth,

12:10 Mishmannah the fourth, Jeremiah the fifth,

12:11 Attai the sixth, Eliel the seventh,

12:11 Attai the sixth, Eliel the seventh,

12:12 Johanan the eighth, Elzabad the ninth,

12:12 Johanan the eighth, Elzabad the ninth,

12:13 Jeremiah the tenth, Machbanai the eleventh.

12:13 Jeremiah the tenth, Machbanai the eleventh.

12:14 These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.

12:14 These were the sons of Gad, leaders of the army: one of the lesser ones was in charge of a hundred, and the highest one was over a thousand.

12:15 These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.

12:15 These are the ones who crossed the Jordan in the first month, when it had overflowed all its banks; and they routed everyone in the valleys, both to the east and to the west.

12:16 And there came of the children of Benjamin and Judah to the hold unto David.

12:16 And some of the people from Benjamin and Judah came to the stronghold to join David.

12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.

12:17 And David went out to meet them and said to them, “If you’ve come in peace to help me, my heart will be joined with you. But if you’ve come to betray me to my enemies, seeing that I haven’t done anything wrong, may the God of our ancestors see this and correct it.”

12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

12:18 Then the spirit came upon Amasai, who was the leader of the captains, and he said, "We are yours, David, and we're on your side, you son of Jesse. Peace, peace be with you, and peace to your helpers; because your God helps you." Then David welcomed them and appointed them as captains of the group.

12:19 And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.

12:19 Some of Manasseh joined David when he came with the Philistines to fight against Saul, but they didn't help him. The Philistine leaders, after thinking it over, sent him away, saying, "He will turn against his master Saul, putting us in danger."

12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

12:20 As he went to Ziklag, a group from Manasseh joined him, including Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zilthai, who were captains of the thousands from Manasseh.

12:21 And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.

12:21 And they supported David against the group of raiders, for they were all strong warriors and leaders in the army.

12:22 For at that time day by day there came to David to help him, until it was a great host, like the host of God.

12:22 At that time, more and more people came to David every day to help him, until it became a huge crowd, like the army of God.

12:23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.

12:23 These are the numbers of the troops that were fully armed for battle and came to David in Hebron to support him in taking the kingdom from Saul, as the LORD had said.

12:24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.

12:24 The children of Judah who carried shields and spears were six thousand eight hundred, fully armed for battle.

12:25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.

12:25 Of the children of Simeon, strong warriors for battle, seven thousand one hundred.

12:26 Of the children of Levi four thousand and six hundred.

12:26 There were four thousand six hundred descendants of Levi.

12:27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;

12:27 Jehoiada was the head of the Aaronites, and he had three thousand seven hundred with him;

12:28 And Zadok, a young man mighty of valour, and of his father's house twenty and two captains.

12:28 And Zadok, a young man strong and brave, had twenty-two captains from his father's household.

12:29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.

12:29 And from the children of Benjamin, the family of Saul, there were three thousand, because most of them had been guarding the house of Saul until now.

12:30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.

12:30 And from the children of Ephraim, there were twenty thousand and eight hundred, strong and brave warriors, well-known among their families.

12:31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.

12:31 And from the half tribe of Manasseh, eighteen thousand were specifically named to come and make David king.

12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

12:32 From the descendants of Issachar, there were men who understood the times and knew what Israel should do; their leaders numbered two hundred, and all their relatives were under their authority.

12:33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.

12:33 From Zebulun, there were those who went to battle, skilled in warfare, equipped with all kinds of weapons, fifty thousand who could maintain their formation: they were not of divided loyalty.

12:34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.

12:34 From Naphtali came a thousand leaders, and with them were thirty-seven thousand equipped with shields and spears.

12:35 And of the Danites expert in war twenty and eight thousand and six hundred.

12:35 Among the Danites, there were twenty-eight thousand six hundred skilled warriors.

12:36 And of Asher, such as went forth to battle, expert in war, forty thousand.

12:36 From Asher, those who went out to fight, skilled in battle, were forty thousand.

12:37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.

12:37 And on the other side of the Jordan, for the Reubenites, the Gadites, and half of the tribe of Manasseh, there were a hundred and twenty thousand warriors, equipped with all kinds of weapons for battle.

12:38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.

12:38 All these soldiers, ready to stand together, came with a strong commitment to Hebron to make David king over all Israel, and the rest of Israel were united in their desire to make David king.

12:39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.

12:39 They stayed with David for three days, eating and drinking, because their fellow men had gotten food ready for them.

12:40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

12:40 Also, those close to them, from Issachar, Zebulun, and Naphtali, brought bread on donkeys, camels, mules, and oxen, along with meat, grain, fig cakes, and bunches of raisins, as well as wine and oil, and lots of cattle and sheep: because there was joy in Israel.

13:1 And David consulted with the captains of thousands and hundreds, and with every leader.

13:1 And David talked to the captains of thousands and hundreds, and with every leader.

13:2 And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:

13:2 And David said to all the people of Israel, "If it seems good to you and is what the LORD our God wants, let's send messengers to our fellow Israelites everywhere, including the priests and Levites in their towns and areas, so they can come together with us."

13:3 And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.

13:3 And let’s bring back the ark of our God to us because we didn’t seek it during the time of Saul.

13:4 And all the congregation said that they would do so: for the thing was right in the eyes of all the people.

13:4 And all the people agreed to do it because it seemed right to everyone.

13:5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.

13:5 So David gathered all of Israel together, from Shihor in Egypt to the entrance of Hemath, to bring the ark of God from Kirjathjearim.

13:6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.

13:6 And David went up, along with all of Israel, to Baalah, also known as Kirjathjearim, which belonged to Judah, to bring the ark of God, the LORD, up from there—the one who dwells between the cherubim, whose name is called on it.

13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.

13:7 They transported the ark of God on a new cart from the house of Abinadab, with Uzza and Ahio driving the cart.

13:8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

13:8 And David and all of Israel celebrated before God with all their energy, along with singing, harps, psalteries, timbrels, cymbals, and trumpets.

13:9 And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.

13:9 When they reached the threshing floor of Chidon, Uzza reached out his hand to steady the ark because the oxen stumbled.

13:10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

13:10 And the LORD's anger was stirred up against Uzza, and He struck him down because he reached out to touch the ark; and he died there in front of God.

13:11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.

13:11 And David was upset because the LORD had struck Uzza. That’s why that place is called Perezuzza to this day.

13:12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me?

13:12 And David was afraid of God that day, saying, How can I bring the ark of God home?

13:13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.

13:13 So David did not take the ark back to his own house in the city of David, but instead brought it to the home of Obededom the Gittite.

13:14 And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.

13:14 And the ark of God stayed with Obededom's family in his house for three months. The LORD blessed Obededom's house and everything he had.

14:1 Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.

14:1 Now Hiram, the king of Tyre, sent messengers to David along with cedar wood, masons, and carpenters to build him a house.

14:2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.

14:2 And David realized that the LORD had established him as king over Israel, for his kingdom was exalted because of his people Israel.

14:3 And David took more wives at Jerusalem: and David begat more sons and daughters.

14:3 And David took more wives in Jerusalem, and he had more sons and daughters.

14:4 Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,

14:4 Now these are the names of his children that he had in Jerusalem; Shammua, Shobab, Nathan, and Solomon,

14:5 And Ibhar, and Elishua, and Elpalet,

14:5 And Ibhar, Elishua, and Elpalet,

14:6 And Nogah, and Nepheg, and Japhia,

14:6 And Nogah, and Nepheg, and Japhia,

14:7 And Elishama, and Beeliada, and Eliphalet.

14:7 And Elishama, Beeliada, and Eliphalet.

14:8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.

14:8 When the Philistines heard that David had been anointed king over all Israel, they all went to find David. David found out about this and went out to confront them.

14:9 And the Philistines came and spread themselves in the valley of Rephaim.

14:9 And the Philistines came and set up camp in the valley of Rephaim.

14:10 And David enquired of God, saying, Shall I go up against the Philistines? And wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.

14:10 And David asked God, “Should I go up against the Philistines? Will you hand them over to me?” The LORD replied, “Go up; I will hand them over to you.”

14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.

14:11 So they went up to Baalperazim, and David struck them there. Then David said, God has burst through my enemies by my hand like the breaking of water; so they named that place Baalperazim.

14:12 And when they had left their gods there, David gave a commandment, and they were burned with fire.

14:12 After they had abandoned their gods, David ordered them to be burned in the fire.

14:13 And the Philistines yet again spread themselves abroad in the valley.

14:13 And the Philistines spread out again in the valley.

14:14 Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.

14:14 Therefore David asked God again; and God told him, "Don't pursue them; turn away from them, and approach them opposite the mulberry trees."

14:15 And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.

14:15 When you hear the sound of marching in the treetops of the mulberry trees, then you should go out to fight, because God has gone ahead of you to defeat the Philistine army.

14:16 David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.

14:16 David did what God told him to do: and they struck the army of the Philistines from Gibeon all the way to Gazer.

14:17 And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.

14:17 David became famous in all the lands, and the LORD made all the nations fear him.

15:1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.

15:1 David built houses in the city of David, set up a place for the ark of God, and pitched a tent for it.

15:2 Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.

15:2 Then David said, "Only the Levites should carry the ark of God, because the LORD chose them to carry the ark of God and to serve Him forever."

15:3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.

15:3 And David brought all of Israel together in Jerusalem to move the ark of the LORD to the location he had prepared for it.

15:4 And David assembled the children of Aaron, and the Levites:

15:4 And David gathered the descendants of Aaron and the Levites:

15:5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:

15:5 From the sons of Kohath: Uriel was the leader, along with his 120 brothers:

15:6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:

15:6 From the sons of Merari: Asaiah was the chief, along with his brothers, totaling two hundred and twenty.

15:7 Of the sons of Gershom; Joel the chief and his brethren an hundred and thirty:

15:7 From the sons of Gershom: Joel was the chief, along with his brothers—130 in total:

15:8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:

15:8 From the sons of Elizaphan: Shemaiah was the leader, and there were two hundred of his brothers:

15:9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore:

15:9 The sons of Hebron: Eliel was the leader, and he had eighty brothers with him.

15:10 Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.

15:10 The sons of Uzziel: Amminadab was the leader, along with his brothers, totaling one hundred and twelve.

15:11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,

15:11 And David summoned Zadok and Abiathar the priests, along with the Levites: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.

15:12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.

15:12 And said to them, You are the leaders of the Levites: sanctify yourselves, both you and your fellow priests, so that you can bring the ark of the LORD God of Israel to the place I have prepared for it.

15:13 For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.

15:13 Because you didn’t do it the first time, the LORD our God has caused a problem for us, because we didn’t seek him in the proper way.

15:14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.

15:14 So the priests and the Levites set themselves apart to carry the ark of the LORD God of Israel.

15:15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.

15:15 The Levite's children carried the ark of God on their shoulders using the poles, just as Moses instructed based on the word of the LORD.

15:16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.

15:16 And David spoke to the leaders of the Levites to assign their fellow members as singers with musical instruments, including psalteries, harps, and cymbals, raising their voices in joyful sound.

15:17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;

15:17 So the Levites chose Heman, the son of Joel; and his brothers, Asaph, the son of Berechiah; and from the sons of Merari, their brothers, Ethan, the son of Kushaiah;

15:18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.

15:18 And along with them were their brothers of the second degree, Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Elipheleh, Mikneiah, Obededom, and Jeiel, the gatekeepers.

15:19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;

15:19 So the singers, Heman, Asaph, and Ethan, were assigned to play with brass cymbals;

15:20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;

15:20 And Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with harps on Alamoth;

15:21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.

15:21 And Mattithiah, Elipheleh, Mikneiah, Obededom, Jeiel, and Azaziah played harps on the Sheminith to stand out.

15:22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.

15:22 And Chenaniah, the leader of the Levites, was in charge of the music: he taught about the song because he was talented.

15:23 And Berechiah and Elkanah were doorkeepers for the ark.

15:23 And Berechiah and Elkanah were gatekeepers for the ark.

15:24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.

15:24 And Shebaniah, Jehoshaphat, Nethaneel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, sounded the trumpets in front of the ark of God, while Obededom and Jehiah served as doorkeepers for the ark.

15:25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.

15:25 So David, along with the leaders of Israel and the commanders of thousands, went to bring the ark of the covenant of the LORD from Obededom's house with joy.

15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.

15:26 And it happened that when God assisted the Levites who carried the ark of the covenant of the LORD, they offered seven bulls and seven rams.

15:27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.

15:27 David was dressed in a robe made of fine linen, along with all the Levites who carried the ark, the singers, and Chenaniah, the leader of the music with the singers. David also wore a linen ephod.

15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.

15:28 So all of Israel brought up the ark of the covenant of the LORD with loud cheers, and with the sound of the horn, and with trumpets, and with cymbals, making music with lyres and harps.

15:29 And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal, the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

15:29 And it happened that when the ark of the covenant of the LORD entered the city of David, Michal, Saul's daughter, looked out from a window and saw King David dancing and celebrating; and she felt contempt for him in her heart.

16:1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.

16:1 So they brought the ark of God and placed it in the tent that David had set up for it, and they offered burnt sacrifices and peace offerings to God.

16:2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

16:2 After David finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.

16:3 And he gave to everyone in Israel, both men and women, a loaf of bread, a nice piece of meat, and a jug of wine.

16:4 And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:

16:4 He appointed some of the Levites to serve in front of the ark of the LORD, to keep records, and to give thanks and praise to the LORD God of Israel:

16:5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;

16:5 Asaph was the leader, followed by Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obededom. Jeiel played the psalteries and harps, while Asaph made sounds with the cymbals;

16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.

16:6 Benaiah and Jahaziel, the priests, played trumpets regularly in front of the ark of the covenant of God.

16:7 Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.

16:7 Then on that day, David gave this psalm to thank the LORD to Asaph and his brothers.

16:8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.

16:8 Give thanks to the LORD, call on his name, and share what he has done among the people.

16:9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.

16:9 Sing to him, sing songs to him, talk about all his amazing deeds.

16:10 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.

16:10 Celebrate his holy name; let the hearts of those who seek the LORD rejoice.

16:11 Seek the LORD and his strength, seek his face continually.

16:11 Look to the LORD and his strength, seek his presence continually.

16:12 Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;

16:12 Remember his amazing works that he has done, his wonders, and the judgments of his words;

16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.

16:13 O you descendants of Israel his servant, you children of Jacob, his chosen ones.

16:14 He is the LORD our God; his judgments are in all the earth.

16:14 He is the LORD our God; his decisions are evident throughout the earth.

16:15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations;

16:15 Always remember his covenant; the word he commanded for a thousand generations;

16:16 Even of the covenant which he made with Abraham, and of his oath unto Isaac;

16:16 Even of the agreement he made with Abraham, and of his promise to Isaac;

16:17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,

16:17 And has established this as a law for Jacob and as an everlasting covenant for Israel,

16:18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;

16:18 Saying, I will give you the land of Canaan as the portion of your inheritance;

16:19 When ye were but few, even a few, and strangers in it.

16:19 When you were just a few, just a few, and strangers in it.

16:20 And when they went from nation to nation, and from one kingdom to another people;

16:20 And when they traveled from one nation to another, and from one kingdom to another people;

16:21 He suffered no man to do them wrong: yea, he reproved kings for their sakes,

16:21 He didn't let anyone harm them; in fact, he confronted kings on their behalf,

16:22 Saying, Touch not mine anointed, and do my prophets no harm.

16:22 Saying, Don't touch my anointed ones, and do no harm to my prophets.

16:23 Sing unto the LORD, all the earth; shew forth from day to day his salvation.

16:23 Sing to the LORD, all the earth; proclaim his salvation day after day.

16:24 Declare his glory among the heathen; his marvellous works among all nations.

16:24 Declare his glory to the nations; share his amazing works with everyone.

16:25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.

16:25 For the LORD is great, and deserves to be praised: He should be feared more than all other gods.

16:26 For all the gods of the people are idols: but the LORD made the heavens.

16:26 All the gods of the people are just idols, but the LORD created the heavens.

16:27 Glory and honour are in his presence; strength and gladness are in his place.

16:27 Glory and honor are in his presence; strength and joy are in his place.

16:28 Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.

16:28 Give to the LORD, you families of the people, give to the LORD glory and strength.

16:29 Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.

16:29 Give the LORD the glory that his name deserves: bring an offering, and come before him: worship the LORD in the beauty of holiness.

16:30 Fear before him, all the earth: the world also shall be stable, that it be not moved.

16:30 Let all the earth be in awe before him; the world will be solid and won't be shaken.

16:31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth.

16:31 Let the heavens be happy, and let the earth celebrate: and let people say among the nations, The LORD rules.

16:32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.

16:32 Let the sea roar and everything in it; let the fields celebrate, and all that’s in them.

16:33 Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.

16:33 Then the trees of the forest will sing out in the presence of the LORD, because he comes to judge the earth.

16:34 O give thanks unto the LORD; for he is good; for his mercy endureth for ever.

16:34 Give thanks to the LORD; for he is good; his mercy lasts forever.

16:35 And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.

16:35 And say, Save us, O God of our salvation, and bring us together, and rescue us from the nations, so we can give thanks to your holy name and take pride in your praise.

16:36 Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.

16:36 Blessed be the LORD God of Israel forever and ever. And all the people said, Amen, and praised the LORD.

16:37 So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:

16:37 So he left there before the ark of the covenant of the LORD Asaph and his brothers, to serve before the ark continuously, as each day's work demanded:

16:38 And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:

16:38 And Obed-Edom and his relatives, a total of sixty-eight; Obed-Edom, the son of Jeduthun, and Hosah were assigned as gatekeepers:

16:39 And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

16:39 And Zadok the priest and his fellow priests stood before the tabernacle of the LORD at the high place in Gibeon,

16:40 To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;

16:40 To present burnt offerings to the LORD on the altar of burnt offerings continuously, morning and evening, and to follow all that is written in the law of the LORD, which He commanded Israel;

16:41 And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;

16:41 Along with them were Heman and Jeduthun, and the others who were chosen by name, to give thanks to the LORD, because his mercy lasts forever;

16:42 And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.

16:42 Along with them were Heman and Jeduthun with trumpets and cymbals for making sound, and with musical instruments from God. The sons of Jeduthun were the gatekeepers.

16:43 And all the people departed every man to his house: and David returned to bless his house.

16:43 And all the people went home, and David returned to bless his house.

17:1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.

17:1 One day, while David was sitting in his house, he said to Nathan the prophet, "Look, I live in a house made of cedar, but the ark of the covenant of the LORD is still in a tent."

17:2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee.

17:2 Then Nathan said to David, "Do whatever you have in mind; God is with you."

17:3 And it came to pass the same night, that the word of God came to Nathan, saying,

17:3 That night, the word of God came to Nathan, saying,

17:4 Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:

17:4 Go and tell David, my servant, this is what the LORD says: You are not to build me a house to live in.

17:5 For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.

17:5 For I haven't lived in a house since the day I brought Israel up to this day; instead, I've moved from tent to tent, and from one tabernacle to another.

17:6 Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

17:6 Wherever I have walked with all Israel, did I ever say a word to any of the judges of Israel, whom I instructed to lead my people, asking, Why haven’t you built me a house of cedars?

17:7 Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:

17:7 Now therefore this is what you should say to my servant David: This is what the LORD of hosts says: I took you from the sheepfold, from tending the sheep, so that you would be the ruler over my people Israel.

17:8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.

17:8 And I have been with you wherever you have gone, and I have removed all your enemies from in front of you, and I have made your name like the names of the great men on earth.

17:9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

17:9 I will set up a place for my people Israel, and I will plant them there, so they can live in their own space without being moved again; and the children of evil will no longer oppress them as they did before,

17:10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.

17:10 Since the time I appointed judges to lead my people Israel, I will defeat all your enemies. And I want you to know that the LORD will build you a house.

17:11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.

17:11 And when your days are over and you must go join your ancestors, I will raise up your offspring after you, who will be from your sons; and I will establish his kingdom.

17:12 He shall build me an house, and I will stablish his throne for ever.

17:12 He will build me a house, and I will establish his throne forever.

17:13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:

17:13 I will be his father, and he will be my son; and I won't take my mercy away from him, like I did with the one who was before you.

17:14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.

17:14 But I will establish him in my house and in my kingdom forever; his throne will be set up forever.

17:15 According to all these words, and according to all this vision, so did Nathan speak unto David.

17:15 Based on all these words and this vision, Nathan spoke to David.

17:16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?

17:16 And King David came and sat before the LORD, and said, Who am I, O LORD God, and what is my family, that you have brought me this far?

17:17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.

17:17 And yet this was a small thing in your eyes, O God; for you have also spoken about your servant's house for a long time ahead, and you have considered me according to the status of a high-ranking person, O LORD God.

17:18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

17:18 What more can David say to you to honor your servant? For you know your servant.

17:19 O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.

17:19 O LORD, for your servant’s sake, and according to your own heart, you have done all this greatness, making known all these amazing things.

17:20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

17:20 O Lord, there is no one like you, and there is no God besides you, as we have heard with our own ears.

17:21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people whom thou hast redeemed out of Egypt?

17:21 And what nation on earth is like your people Israel, whom God went to save and choose as His own, to give you a name of greatness and power by driving out nations before Your people whom He redeemed from Egypt?

17:22 For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.

17:22 You made the people of Israel your own people forever; and you, LORD, became their God.

17:23 Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.

17:23 Therefore now, Lord, let what you have spoken about your servant and his house be established forever, and do as you have said.

17:24 Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.

17:24 Let it be established, so that your name may be honored forever, saying, The LORD of hosts is the God of Israel, a God to Israel, and let the house of David your servant be established before you.

17:25 For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.

17:25 For you, O my God, have told your servant that you will build him a house; therefore, your servant has decided in his heart to pray before you.

17:26 And now, LORD, thou art God, and hast promised this goodness unto thy servant:

17:26 And now, LORD, you are God and have promised this goodness to your servant:

17:27 Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.

17:27 Now please bless the house of your servant so that it may remain before you forever; for you bless, O LORD, and it will be blessed forever.

18:1 Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.

18:1 After this, David defeated the Philistines, conquered them, and took Gath and its towns from the Philistines.

18:2 And he smote Moab; and the Moabites became David's servants, and brought gifts.

18:2 He attacked Moab, and the Moabites became David's servants and brought him gifts.

18:3 And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.

18:3 And David struck down Hadarezer, the king of Zobah, near Hamath, as he was establishing his control by the Euphrates River.

18:4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.

18:4 And David took from him a thousand chariots, seven thousand horsemen, and twenty thousand foot soldiers. David also cut the hamstrings of all the chariot horses but kept a hundred chariots.

18:5 And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.

18:5 When the Syrians from Damascus came to support Hadarezer, the king of Zobah, David killed twenty-two thousand of the Syrians.

18:6 Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.

18:6 Then David established military outposts in Syrian Damascus; and the Syrians became David's subjects and brought him gifts. This way, the LORD protected David wherever he went.

18:7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.

18:7 And David took the gold shields that were with Hadarezer's servants and brought them to Jerusalem.

18:8 Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.

18:8 Similarly, from Tibhath and Chun, cities of Hadarezer, David received a lot of bronze, which Solomon used to make the bronze sea, the pillars, and the bronze vessels.

18:9 Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;

18:9 When Tou, the king of Hamath, heard that David had defeated the entire army of Hadarezer, the king of Zobah,

18:10 He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.

18:10 He sent his son Hadoram to King David to check on him and congratulate him because he had fought against Hadarezer and defeated him; (Hadarezer was at war with Tou;) and he brought all kinds of gold, silver, and bronze vessels with him.

18:11 Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

18:11 King David dedicated those items to the LORD, along with the silver and gold he brought from all these nations: Edom, Moab, the children of Ammon, the Philistines, and Amalek.

18:12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.

18:12 Additionally, Abishai, the son of Zeruiah, killed eighteen thousand Edomites in the valley of salt.

18:13 And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.

18:13 He set up military posts in Edom, and all the Edomites became David's servants. So the LORD kept David safe wherever he went.

18:14 So David reigned over all Israel, and executed judgment and justice among all his people.

18:14 So David ruled over all Israel and made sure to administer justice and fairness among all his people.

18:15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.

18:15 And Joab, the son of Zeruiah, was in charge of the army, and Jehoshaphat, the son of Ahilud, was the recorder.

18:16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;

18:16 Zadok son of Ahitub and Abimelech son of Abiathar were the priests, and Shavsha was the scribe;

18:17 And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

18:17 Benaiah son of Jehoiada was in charge of the Cherethites and the Pelethites, and the sons of David were the leaders around the king.

19:1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.

19:1 Sometime later, Nahash, the king of the Ammonites, died, and his son took over as king.

19:2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.

19:2 And David said, I will show kindness to Hanun, the son of Nahash, because his father showed kindness to me. So David sent messengers to comfort him about his father. The servants of David went into the land of the Ammonites to Hanun, to comfort him.

19:3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?

19:3 But the leaders of the Ammonites said to Hanun, Do you really think that David is honoring your father by sending comforters to you? Aren't his servants coming to search, overthrow, and scout the land?

19:4 Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.

19:4 So Hanun took David's servants, shaved them, and cut off their clothes right at their buttocks, and sent them away.

19:5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

19:5 Then some went and told David how the men were treated. He sent to meet them because the men were really ashamed. The king said, "Stay at Jericho until your beards have grown back, and then return."

19:6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.

19:6 When the children of Ammon realized that they had become disgusting to David, Hanun and the children of Ammon sent a thousand talents of silver to hire chariots and horsemen from Mesopotamia, from Syriamaachah, and from Zobah.

19:7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

19:7 So they hired 32,000 chariots, and the king of Maachah and his people showed up and set up camp near Medeba. The people of Ammon gathered from their cities and came to fight.

19:8 And when David heard of it, he sent Joab, and all the host of the mighty men.

19:8 When David heard about it, he sent Joab and all the forces of his mighty men.

19:9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.

19:9 The Ammonite people came out and set up for battle in front of the city gate, and the kings who had gathered were by themselves in the field.

19:10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.

19:10 When Joab saw that the battle was facing him both in front and behind, he selected the best troops from all of Israel and arranged them against the Syrians.

19:11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.

19:11 And the rest of the people he handed over to his brother Abishai, and they prepared to fight against the children of Ammon.

19:12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.

19:12 And he said, If the Syrians are too strong for me, then you should help me; but if the Ammonites are too strong for you, then I will help you.

19:13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.

19:13 Be brave, and let's act with courage for our people and for the cities of our God; and let the LORD do what is good in His eyes.

19:14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.

19:14 So Joab and his soldiers approached the Syrians for battle, and they fled from him.

19:15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

19:15 When the Ammonites saw that the Syrians had fled, they also fled from Abishai, his brother, and ran into the city. Then Joab returned to Jerusalem.

19:16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.

19:16 When the Syrians realized they were losing to Israel, they sent messengers and brought in the Syrians from beyond the river. Shophach, the commander of Hadarezer's army, went ahead of them.

19:17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.

19:17 David was informed, so he gathered all of Israel, crossed the Jordan, and confronted them, arranging the battle against them. Once David had organized the battle against the Syrians, they engaged in combat with him.

19:18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.

19:18 But the Syrians ran away from Israel; and David struck down seven thousand Syrians who fought in chariots, and forty thousand infantry, and killed Shophach, the commander of the army.

19:19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.

19:19 When Hadarezer's servants saw that they were losing to Israel, they made peace with David and became his servants. The Syrians no longer helped the Ammonites.

20:1 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

20:1 After a year had passed, when kings typically go out to battle, Joab led the army and devastated the land of the Ammonites. He came and besieged Rabbah. Meanwhile, David stayed back in Jerusalem. Joab attacked Rabbah and destroyed it.

20:2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.

20:2 And David took the crown of their king off his head and discovered it weighed a talent of gold, with precious stones in it; and he placed it on his own head. He also brought back a huge amount of loot from the city.

20:3 And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

20:3 He took the people who were there and cut them with saws, iron harrows, and axes. This is how David treated all the cities of the Ammonites. Then David and all the people went back to Jerusalem.

20:4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

20:4 After this, a war broke out at Gezer with the Philistines; during this time, Sibbechai the Hushathite killed Sippai, who was one of the descendants of the giant: and they were defeated.

20:5 And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

20:5 And there was another battle with the Philistines; and Elhanan the son of Jair killed Lahmi, the brother of Goliath the Gittite, whose spear was as big as a weaver's beam.

20:6 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant.

20:6 And once more there was a battle at Gath, where there was a man of enormous size, who had twenty-four digits in total, six on each hand and six on each foot, and he was also the son of the giant.

20:7 But when he defied Israel, Jonathan the son of Shimea David's brother slew him.

20:7 But when he challenged Israel, Jonathan, the son of Shimea, David's brother, killed him.

20:8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

20:8 These were born to the giant in Gath; and they were defeated by David and his men.

21:1 And Satan stood up against Israel, and provoked David to number Israel.

21:1 And Satan rose up against Israel and urged David to take a census of Israel.

21:2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.

21:2 And David said to Joab and the leaders of the people, "Go, count Israel from Beersheba to Dan, and report back to me with the total so I can know it."

21:3 And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

21:3 Joab replied, "May the LORD make His people a hundred times more than they are now. But, my lord the king, aren't they all your servants? Then why are you asking for this? Why would you bring guilt upon Israel?"

21:4 Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.

21:4 Nevertheless, the king's decision won out over Joab. So, Joab left and traveled throughout all of Israel before coming to Jerusalem.

21:5 And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.

21:5 Joab reported the total number of the people to David. All the people of Israel were one million one hundred thousand men who could fight, and Judah had four hundred seventy thousand men who could fight.

21:6 But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.

21:6 But he didn’t count Levi and Benjamin among them because the king's word was disgusting to Joab.

21:7 And God was displeased with this thing; therefore he smote Israel.

21:7 And God was not happy with this, so he struck Israel.

21:8 And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

21:8 And David said to God, "I've messed up really badly because I did this. Now, please forgive me for my wrongdoing; I acted very foolishly."

21:9 And the LORD spake unto Gad, David's seer, saying,

21:9 And the LORD spoke to Gad, David's seer, saying,

21:10 Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.

21:10 Go and tell David, saying, This is what the LORD says: I’m giving you three options; choose one of them, and I will do it for you.

21:11 So Gad came to David, and said unto him, Thus saith the LORD, Choose thee

21:11 So Gad came to David and said to him, "This is what the LORD says: Choose

21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

21:12 Either three years of famine; or three months of being defeated by your enemies, as their swords close in on you; or else three days of the LORD's sword, with plague in the land, and the angel of the LORD destroying across all the borders of Israel. Now, think carefully about what message I should take back to the one who sent me.

21:13 And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.

21:13 And David said to Gad, I am in a tough spot: let me fall into the hands of the LORD; for His mercies are very great: but don't let me fall into the hands of man.

21:14 So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.

21:14 So the LORD sent a plague on Israel, and seventy thousand men of Israel died.

21:15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.

21:15 And God sent an angel to Jerusalem to destroy it, and while he was destroying, the LORD saw and changed his mind about the disaster, saying to the destroying angel, “That’s enough, stop now.” And the angel of the LORD stood by the threshing floor of Ornan the Jebusite.

21:16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

21:16 And David looked up and saw the angel of the LORD standing between the earth and heaven, with a drawn sword in his hand raised over Jerusalem. Then David and the elders of Israel, dressed in sackcloth, fell on their faces.

21:17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

21:17 And David said to God, "Is it not I who ordered the people to be counted? It's me who has sinned and done wrong; but what have these people done? Please, O LORD my God, let your hand be against me and my family, but not against your people to be punished."

21:18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.

21:18 Then the angel of the LORD told Gad to inform David that he should go and build an altar to the LORD on the threshing floor of Ornan the Jebusite.

21:19 And David went up at the saying of Gad, which he spake in the name of the LORD.

21:19 And David went up at Gad's command, which he spoke in the name of the LORD.

21:20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

21:20 And Ornan turned around and saw the angel; his four sons, along with him, hid themselves. Ornan was threshing wheat.

21:21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.

21:21 When David approached Ornan, Ornan saw him, went out from the threshing floor, and bowed to David with his face to the ground.

21:22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.

21:22 Then David said to Ornan, "Give me this threshing floor so that I can build an altar to the LORD. You must give it to me at full price so that the plague may stop affecting the people."

21:23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

21:23 And Ornan said to David, "Take it all, and may my lord the king do what he thinks is best. Look, I also give you the oxen for burnt offerings, the threshing tools for wood, and the wheat for the grain offering; I give it all."

21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.

21:24 And King David said to Ornan, No; I will definitely buy it at the full price, because I won’t take what belongs to you for the LORD, nor will I offer burnt offerings that cost me nothing.

21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.

21:25 So David paid Ornan six hundred shekels of gold for the site.

21:26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.

21:26 And David built an altar there for the LORD, offered burnt offerings and peace offerings, and called out to the LORD; and He answered him from heaven with fire on the altar of burnt offering.

21:27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.

21:27 And the LORD told the angel to put his sword back in its sheath.

21:28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

21:28 At that time, when David realized that the LORD had responded to him at the threshing floor of Ornan the Jebusite, he made a sacrifice there.

21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.

21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering were at that time in the high place at Gibeon.

21:30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.

21:30 But David couldn’t go in front of it to ask God for guidance because he was afraid due to the sword of the angel of the LORD.

22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.

22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.

22:2 And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.

22:2 And David instructed to gather the foreigners living in the land of Israel; and he appointed masons to cut stones to build the house of God.

22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;

22:3 And David gathered plenty of iron for the nails for the gates' doors and for the joints; and he collected an overwhelming amount of brass without measuring it.

22:4 Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.

22:4 There were also plenty of cedar trees, because the Sidonians and the people of Tyre brought a lot of cedar wood to David.

22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.

22:5 And David said, "My son Solomon is young and inexperienced, and the temple that is to be built for the LORD must be incredibly magnificent, renowned and glorified across all nations. Therefore, I will make preparations for it now." So David made extensive preparations before his death.

22:6 Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.

22:6 Then he called for his son Solomon and instructed him to build a temple for the LORD God of Israel.

22:7 And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:

22:7 And David said to Solomon, "My son, I had been thinking about building a house for the name of the LORD my God."

22:8 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

22:8 But the word of the LORD came to me, saying, You have shed a lot of blood and waged great wars: you will not build a house for my name, because you have shed much blood on the earth in my sight.

22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

22:9 Look, a son will be born to you, who will be a man of peace; and I will give him rest from all his enemies around him. His name will be Solomon, and I will grant peace and tranquility to Israel during his reign.

22:10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.

22:10 He will build a house for my name; he will be my son, and I will be his father; and I will establish his kingdom's throne over Israel forever.

22:11 Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.

22:11 Now, my son, may the LORD be with you; may you succeed and build the house of the LORD your God, just as He has promised you.

22:12 Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.

22:12 Only the LORD can give you wisdom and understanding, and give you responsibility for Israel, so that you may keep the law of the LORD your God.

22:13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.

22:13 Then you will succeed if you pay attention to follow the laws and regulations that the LORD gave Moses concerning Israel: be strong and courageous; do not be afraid or discouraged.

22:14 Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

22:14 Look, in my distress I have set aside for the house of the LORD a hundred thousand talents of gold, a million talents of silver, and endless amounts of brass and iron; they’re all plentiful. I have also gathered timber and stone, and you can add to that.

22:15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.

22:15 Moreover, there are plenty of workers with you, stonecutters and carpenters, and all sorts of skilled craftsmen for every kind of job.

22:16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

22:16 There’s no limit to the gold, silver, brass, and iron. So get up, get to work, and may the LORD be with you.

22:17 David also commanded all the princes of Israel to help Solomon his son, saying,

22:17 David also instructed all the leaders of Israel to support his son Solomon, saying,

22:18 Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.

22:18 Isn’t the LORD your God with you? Hasn’t He given you peace all around? He has handed over the inhabitants of the land to me; the land is under control before the LORD and His people.

22:19 Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

22:19 Now set your heart and soul to seek the LORD your God; get up, therefore, and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD and the holy vessels of God into the house that is to be built in the name of the LORD.

23:1 So when David was old and full of days, he made Solomon his son king over Israel.

23:1 When David got older and had lived a full life, he made his son Solomon king of Israel.

23:2 And he gathered together all the princes of Israel, with the priests and the Levites.

23:2 And he brought together all the leaders of Israel, along with the priests and the Levites.

23:3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.

23:3 The Levites were counted from the age of thirty and older: their total, one by one, was thirty-eight thousand.

23:4 Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:

23:4 Of these, twenty-four thousand were assigned to start the work on the house of the LORD; and six thousand were officers and judges:

23:5 Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.

23:5 In addition, four thousand were gatekeepers; and four thousand praised the LORD with the instruments that I, David, made for giving praise.

23:6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.

23:6 And David organized them into groups among the descendants of Levi, specifically, Gershon, Kohath, and Merari.

23:7 Of the Gershonites were, Laadan, and Shimei.

23:7 The Gershonites were Laadan and Shimei.

23:8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.

23:8 The sons of Laadan; the leaders were Jehiel, Zetham, and Joel, three in total.

23:9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.

23:9 The sons of Shimei were Shelomith, Haziel, and Haran, three in total. These were the leaders of the families of Laadan.

23:10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.

23:10 The sons of Shimei were Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei.

23:11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.

23:11 Jahath was the chief, and Zizah was second; but Jeush and Beriah didn’t have many sons, so they were counted as one branch of their father’s household.

23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.

23:12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.

23:13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

23:13 The descendants of Amram: Aaron and Moses. Aaron was set apart to sanctify the most holy things, he and his sons forever, to burn incense before the LORD, to serve him, and to bless in his name forever.

23:14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.

23:14 Now about Moses, the man of God, his sons were named after the tribe of Levi.

23:15 The sons of Moses were, Gershom, and Eliezer.

23:15 The sons of Moses were Gershom and Eliezer.

23:16 Of the sons of Gershom, Shebuel was the chief.

23:16 Shebuel was the chief among the sons of Gershom.

23:17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.

23:17 The sons of Eliezer were Rehabiah, who was the leader. Eliezer didn't have any other sons, but Rehabiah had a lot of descendants.

23:18 Of the sons of Izhar; Shelomith the chief.

23:18 Of the sons of Izhar; Shelomith was in charge.

23:19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

23:19 Of the sons of Hebron; Jeriah was the first, Amariah was the second, Jahaziel was the third, and Jekameam was the fourth.

23:20 Of the sons of Uzziel; Micah the first and Jesiah the second.

23:20 From the sons of Uzziel, Micah is the first and Jesiah is the second.

23:21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.

23:21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.

23:22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.

23:22 Eleazar died and had no sons, only daughters, and their brothers, the sons of Kish, took them.

23:23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.

23:23 The sons of Mushi: Mahli, Eder, and Jeremoth, three in total.

23:24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.

23:24 These were the sons of Levi according to their family groups; specifically, the leaders of the families, counted by their names based on their registrations, who were responsible for the service of the house of the LORD, starting from the age of twenty and older.

23:25 For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:

23:25 For David said, The LORD God of Israel has given rest to his people so they can live in Jerusalem forever:

23:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.

23:26 And also to the Levites; they will no longer carry the tabernacle or any of its vessels for the service.

23:27 For by the last words of David the Levites were numbered from twenty years old and above:

23:27 David's final instructions led to the counting of the Levites starting from those who were twenty years old and older:

23:28 Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;

23:28 Because their role was to assist the sons of Aaron in the service of the house of the LORD, in the courts, in the chambers, in the purification of all holy things, and in the work for the service of the house of God;

23:29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;

23:29 Both for the showbread, and for the fine flour for the grain offering, and for the unleavened cakes, and for what is baked in the pan, and for what is fried, and for all kinds of measurements and sizes;

23:30 And to stand every morning to thank and praise the LORD, and likewise at even:

23:30 And to stand every morning to thank and praise the LORD, and also in the evening:

23:31 And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:

23:31 And to present all burnt offerings to the LORD on the Sabbaths, during the new moons, and at the scheduled feasts, in specified amounts, according to the instructions given to them, continually before the LORD:

23:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.

23:32 And they are to take care of the tabernacle of the congregation, the holy place, and the responsibilities of the sons of Aaron, their brothers, in serving the house of the LORD.

24:1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

24:1 Now these are the groups of Aaron's descendants. The sons of Aaron are: Nadab, Abihu, Eleazar, and Ithamar.

24:2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.

24:2 But Nadab and Abihu died before their father and had no children; therefore, Eleazar and Ithamar served as priests.

24:3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

24:3 And David assigned them, with Zadok from the sons of Eleazar and Ahimelech from the sons of Ithamar, based on their roles in their service.

24:4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

24:4 There were more leaders among the sons of Eleazar than among the sons of Ithamar, and this is how they were divided. Among the sons of Eleazar, there were sixteen leaders from their families, and eight among the sons of Ithamar according to their family lines.

24:5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

24:5 So they were divided by lot, each group together; because the leaders of the sanctuary and the leaders of the house of God were from the descendants of Eleazar and the descendants of Ithamar.

24:6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

24:6 Shemaiah, the son of Nethaneel the scribe and a Levite, wrote them down in front of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the leaders of the families of the priests and Levites: one main household was selected for Eleazar and one for Ithamar.

24:7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,

24:7 Now the first lot went to Jehoiarib, the second to Jedaiah,

24:8 The third to Harim, the fourth to Seorim,

24:8 The third went to Harim, the fourth to Seorim,

24:9 The fifth to Malchijah, the sixth to Mijamin,

24:9 The fifth went to Malchijah, the sixth to Mijamin,

24:10 The seventh to Hakkoz, the eighth to Abijah,

24:10 The seventh group went to Hakkoz, and the eighth to Abijah,

24:11 The ninth to Jeshuah, the tenth to Shecaniah,

24:11 The ninth went to Jeshuah, the tenth to Shecaniah,

24:12 The eleventh to Eliashib, the twelfth to Jakim,

24:12 The eleventh went to Eliashib, the twelfth went to Jakim,

24:13 The thirteenth to Huppah, the fourteenth to Jeshebeab,

24:13 The thirteenth went to Huppah, the fourteenth to Jeshebeab,

24:14 The fifteenth to Bilgah, the sixteenth to Immer,

24:14 The fifteenth went to Bilgah, the sixteenth to Immer,

24:15 The seventeenth to Hezir, the eighteenth to Aphses,

24:15 The seventeenth went to Hezir, the eighteenth to Aphses,

24:16 The nineteenth to Pethahiah, the twentieth to Jehezekel,

24:16 The nineteenth went to Pethahiah, the twentieth to Jehezekel,

24:17 The one and twentieth to Jachin, the two and twentieth to Gamul,

24:17 The twenty-first to Jachin, the twenty-second to Gamul,

24:18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.

24:18 The twenty-third went to Delaiah, and the twenty-fourth went to Maaziah.

24:19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

24:19 These were the arrangements for their service in the house of the LORD, according to their duties, under their father Aaron, as the LORD God of Israel had instructed him.

24:20 And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.

24:20 And the other sons of Levi were these: From the sons of Amram; Shubael: from the sons of Shubael; Jehdeiah.

24:21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.

24:21 Regarding Rehabiah: among the sons of Rehabiah, the first was Isshiah.

24:22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.

24:22 From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.

24:23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

24:23 The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.

24:24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.

24:24 The sons of Uzziel: Michah; the sons of Michah: Shamir.

24:25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.

24:25 The brother of Micah was Isshiah; from the sons of Isshiah came Zechariah.

24:26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.

24:26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah were Beno.

24:27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.

24:27 The sons of Merari by Jaaziah: Beno, Shoham, Zaccur, and Ibri.

24:28 Of Mahli came Eleazar, who had no sons.

24:28 Eleazar, son of Mahli, had no sons.

24:29 Concerning Kish: the son of Kish was Jerahmeel.

24:29 About Kish: Kish's son was Jerahmeel.

24:30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.

24:30 The sons of Mushi were Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their family lineage.

24:31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

24:31 They drew lots in front of their fellow descendants of Aaron in the presence of King David, Zadok, Ahimelech, and the heads of the families of the priests and Levites, including the main leaders in front of their younger relatives.

25:1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

25:1 Moreover, David and the leaders of the army set apart the sons of Asaph, Heman, and Jeduthun to prophesy with harps, psalteries, and cymbals. The number of the workers according to their service was:

25:2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.

25:2 From the descendants of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah, the sons of Asaph who prophesied under Asaph's leadership, following the king's instructions.

25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.

25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, Zeri, Jeshaiah, Hashabiah, and Mattithiah, six, under the guidance of their father Jeduthun, who prophesied with a harp to give thanks and praise the LORD.

25:4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

25:4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

25:5 All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.

25:5 All these were the sons of Heman, the king's seer, who spoke the words of God to lift up the horn. God gave Heman fourteen sons and three daughters.

25:6 All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.

25:6 All these were under the supervision of their father for music in the house of the LORD, using cymbals, lyres, and harps, for the service of the house of God, following the king's instructions to Asaph, Jeduthun, and Heman.

25:7 So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.

25:7 So the total number of them, along with their fellow musicians who were skilled in the songs of the LORD, was two hundred and eighty-eight.

25:8 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.

25:8 They drew lots, ward against ward, both the small and the great, the teacher and the student.

25:9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

25:9 Now the first lot was drawn for Asaph, which went to Joseph; the second went to Gedaliah, who, along with his brothers and sons, totaled twelve:

25:10 The third to Zaccur, he, his sons, and his brethren, were twelve:

25:10 The third was Zaccur, along with his sons and brothers, totaling twelve:

25:11 The fourth to Izri, he, his sons, and his brethren, were twelve:

25:11 The fourth was Izri, along with his sons and brothers, totaling twelve:

25:12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve:

25:12 The fifth went to Nethaniah, and he, along with his sons and brothers, were twelve in total:

25:13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve:

25:13 The sixth was Bukkiah, and he, along with his sons and brothers, numbered twelve:

25:14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve:

25:14 The seventh went to Jesharelah; he, his sons, and his brothers were twelve.

25:15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:

25:15 The eighth was Jeshaiah, along with his sons and brothers, making a total of twelve:

25:16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve:

25:16 The ninth went to Mattaniah, along with his sons and his brothers, totaling twelve.

25:17 The tenth to Shimei, he, his sons, and his brethren, were twelve:

25:17 The tenth went to Shimei, who along with his sons and brothers, totaled twelve:

25:18 The eleventh to Azareel, he, his sons, and his brethren, were twelve:

25:18 The eleventh was Azareel, along with his sons and his brothers, making a total of twelve:

25:19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:

25:19 The twelfth was Hashabiah, along with his sons and brothers, totaling twelve:

25:20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve:

25:20 The thirteenth was Shubael, along with his sons and brothers, totaling twelve:

25:21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:

25:21 The fourteenth for Mattithiah, along with his sons and his family, was twelve:

25:22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:

25:22 The fifteenth went to Jeremoth, who along with his sons and brothers were twelve:

25:23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:

25:23 The sixteenth went to Hananiah, he, his sons, and his brothers, a total of twelve:

25:24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:

25:24 The seventeenth went to Joshbekashah; he, his sons, and his brothers were twelve:

25:25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve:

25:25 The eighteenth was Hanani, along with his sons and brothers, totaling twelve:

25:26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:

25:26 The nineteenth was Mallothi; he, his sons, and his relatives made up twelve.

25:27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve:

25:27 The twentieth was Eliathah, along with his sons and his brothers, totaling twelve:

25:28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:

25:28 The twenty-first group went to Hothir, and he, his sons, and his brothers were twelve.

25:29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:

25:29 The twenty-second went to Giddalti, he, his sons, and his brothers, were twelve:

25:30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:

25:30 The twenty-third was Mahazioth, with him, his sons, and his brothers, totaling twelve:

25:31 The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.

25:31 The twenty-fourth to Romamtiezer, he, his sons, and his brothers, were twelve.

26:1 Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.

26:1 Regarding the divisions of the gatekeepers: Meshelemiah, the son of Kore, from the Korhites, was a descendant of Asaph.

26:2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

26:2 The sons of Meshelemiah were Zechariah the firstborn, Jediael the second, Zebadiah the third, and Jathniel the fourth.

26:3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

26:3 Elam was the fifth, Jehohanan was the sixth, and Elioenai was the seventh.

26:4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.

26:4 Moreover, the sons of Obededom were Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, and Nethaneel the fifth.

26:5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

26:5 Ammiel was sixth, Issachar was seventh, and Peulthai was eighth, because God blessed him.

26:6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.

26:6 Shemaiah also had sons who were born to him, and they governed the family because they were courageous and strong warriors.

26:7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

26:7 The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were strong men, Elihu and Semachiah.

26:8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.

26:8 All these are the sons of Obededom: they and their sons and their brothers, capable men strong for the service, numbered sixty-two from Obededom.

26:9 And Meshelemiah had sons and brethren, strong men, eighteen.

26:9 And Meshelemiah had sons and brothers, strong men, eighteen.

26:10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

26:10 Also Hosah, from the family of Merari, had sons; Simri was the leader, (even though he wasn't the firstborn, his father appointed him as the leader;)

26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.

26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.

26:12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.

26:12 Among these were the groups of the gatekeepers, including the leaders, having assigned areas to serve in the house of the LORD.

26:13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.

26:13 They drew lots, both the small and the great, according to their family groups, for each gate.

26:14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.

26:14 The lot to the east went to Shelemiah. Then they cast lots for his son Zechariah, a smart advisor, and his lot came out to the north.

26:15 To Obededom southward; and to his sons the house of Asuppim.

26:15 To Obededom in the south; and to his sons the house of Asuppim.

26:16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

26:16 The lot fell to Shuppim and Hosah for the west side, with the gate Shallecheth, along the pathway of the ascent, from one guard to another.

26:17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.

26:17 To the east were six Levites, to the north four each day, to the south four each day, and at Asuppim two by two.

26:18 At Parbar westward, four at the causeway, and two at Parbar.

26:18 At Parbar to the west, there were four at the causeway, and two at Parbar.

26:19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.

26:19 These are the groups of gatekeepers among the descendants of Korah and among the descendants of Merari.

26:20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.

26:20 And of the Levites, Ahijah was in charge of the treasures of the house of God and the treasures of the dedicated things.

26:21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.

26:21 Regarding the sons of Laadan; the sons of the Gershonite Laadan, the main leaders of Laadan the Gershonite were Jehieli.

26:22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.

26:22 The sons of Jehieli were Zetham and Joel, his brother, who were in charge of the treasures of the house of the LORD.

26:23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:

26:23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites:

26:24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.

26:24 And Shebuel, the son of Gershom, the son of Moses, was in charge of the treasures.

26:25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

26:25 And his brothers by Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.

26:26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.

26:26 Shelomith and his brothers were in charge of all the treasures of the dedicated items that King David, along with the chief leaders, the captains over thousands and hundreds, and the commanders of the army, had dedicated.

26:27 Out of the spoils won in battles did they dedicate to maintain the house of the LORD.

26:27 They used the spoils from the battles they fought to support the house of the LORD.

26:28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

26:28 And everything that Samuel the seer, Saul the son of Kish, Abner the son of Ner, and Joab the son of Zeruiah dedicated; and whoever dedicated anything, it was under the authority of Shelomith and his brothers.

26:29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

26:29 Of the Izharites, Chenaniah and his sons were in charge of managing operations for Israel, serving as officials and judges.

26:30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.

26:30 Among the Hebronites, Hashabiah and his relatives, brave men, numbered a thousand and seven hundred. They served as officers for Israel on the west side of the Jordan in all matters concerning the LORD and in the service of the king.

26:31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.

26:31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of David's reign, they were searched for, and mighty men of valor were found among them at Jazer of Gilead.

26:32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

26:32 And his brothers, brave men, were two thousand and seven hundred leading fathers, whom King David appointed as rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for all matters related to God and the king's affairs.

27:1 Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.

27:1 Now the Israelites, by their count, including the leading fathers, captains of thousands and hundreds, and their officers who served the king in various duties, who came and went month by month throughout the entire year, made up a total of twenty-four thousand from each course.

27:2 Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.

27:2 The first group for the first month was led by Jashobeam, the son of Zabdiel; in his group were twenty-four thousand men.

27:3 Of the children of Perez was the chief of all the captains of the host for the first month.

27:3 The leader of all the commanders of the army for the first month was from the children of Perez.

27:4 And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.

27:4 In the second month, Dodai the Ahohite was in charge, along with Mikloth as the ruler of his group; they had a total of twenty-four thousand people in their division.

27:5 The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.

27:5 The third captain of the army for the third month was Benaiah, son of Jehoiada, a chief priest; and in his division were twenty-four thousand.

27:6 This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.

27:6 This is Benaiah, who was one of the mighty warriors among the thirty, and ranked higher than the thirty; his son Ammizabad was in his unit.

27:7 The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

27:7 The fourth commander for the fourth month was Asahel, Joab's brother, and his son Zebadiah followed him: his division had twenty-four thousand men.

27:8 The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.

27:8 The fifth leader for the fifth month was Shamhuth the Izrahite, and there were twenty-four thousand in his division.

27:9 The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.

27:9 The sixth captain for the sixth month was Ira, the son of Ikkesh the Tekoite, and his group consisted of twenty-four thousand.

27:10 The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.

27:10 The seventh captain for the seventh month was Helez the Pelonite, from the descendants of Ephraim: and in his division were twenty-four thousand.

27:11 The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.

27:11 The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites; and in his division were twenty-four thousand.

27:12 The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.

27:12 The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites, and in his division were twenty-four thousand.

27:13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.

27:13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his division were twenty-four thousand.

27:14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.

27:14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, from the tribe of Ephraim; and in his division were twenty-four thousand.

27:15 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.

27:15 The twelfth leader for the twelfth month was Heldai the Netophathite, from Othniel: and in his group were twenty-four thousand.

27:16 Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

27:16 Furthermore, regarding the tribes of Israel: the leader of the Reubenites was Eliezer, son of Zichri; for the Simeonites, it was Shephatiah, son of Maachah;

27:17 Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:

27:17 Among the Levites was Hashabiah, son of Kemuel; and among the Aaronites was Zadok:

27:18 Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:

27:18 From Judah, Elihu, one of David's brothers; from Issachar, Omri the son of Michael:

27:19 Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:

27:19 From Zebulun, Ishmaiah the son of Obadiah; from Naphtali, Jerimoth the son of Azriel:

27:20 Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:

27:20 From the children of Ephraim, Hoshea son of Azaziah; from the half tribe of Manasseh, Joel son of Pedaiah;

27:21 Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

27:21 From the half tribe of Manasseh in Gilead, Iddo son of Zechariah; from Benjamin, Jaasiel son of Abner:

27:22 Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.

27:22 Of Dan, Azareel the son of Jeroham. These were the leaders of the tribes of Israel.

27:23 But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.

27:23 But David did not count those who were twenty years old and under, because the LORD had said He would multiply Israel like the stars in the sky.

27:24 Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.

27:24 Joab, the son of Zeruiah, started counting, but he didn’t finish, because it brought God’s anger against Israel; the number wasn’t included in the records of King David’s reign.

27:25 And over the king's treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:

27:25 And in charge of the king's treasures was Azmaveth, the son of Adiel; and overseeing the storage facilities in the fields, cities, villages, and castles was Jehonathan, the son of Uzziah.

27:26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

27:26 And in charge of those who worked the fields for farming the land was Ezri, the son of Chelub.

27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:

27:27 And overseeing the vineyards was Shimei the Ramathite; in charge of the production of the vineyards for the wine cellars was Zabdi the Shiphmite.

27:28 And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:

27:28 In charge of the olive trees and the sycamore trees in the lowlands was Baalhanan the Gederite; and Joash oversaw the oil cellars:

27:29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

27:29 In charge of the herds that grazed in Sharon was Shitrai the Sharonite, and overseeing the herds in the valleys was Shaphat the son of Adlai:

27:30 Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

27:30 Over the camels was Obil the Ishmaelite, and over the donkeys was Jehdeiah the Meronothite.

27:31 And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David's.

27:31 Jaziz the Hagerite was in charge of the flocks. All these were the leaders of the resources that belonged to King David.

27:32 Also Jonathan David's uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king's sons:

27:32 Jonathan's uncle David was a counselor, a wise man, and a scribe; and Jehiel, the son of Hachmoni, was with the king's sons:

27:33 And Ahithophel was the king's counsellor: and Hushai the Archite was the king's companion:

27:33 Ahithophel was the king's advisor, and Hushai the Archite was the king's friend:

27:34 And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king's army was Joab.

27:34 And after Ahithophel was Jehoiada, the son of Benaiah, and Abiathar; and the commander of the king's army was Joab.

28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.

28:1 And David gathered all the leaders of Israel, the leaders of the tribes, the captains of the groups that served the king regularly, the captains over the thousands, the captains over the hundreds, the managers of all the king's and his sons' possessions, along with the officers, the mighty warriors, and all the brave men, to Jerusalem.

28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

28:2 Then King David stood up and said, "Listen up, my friends and fellow citizens: I had the intention in my heart to build a resting place for the ark of the covenant of the LORD, and for the footstool of our God, and I had prepared for the construction:

28:3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.

28:3 But God said to me, You will not build a house for my name, because you have been a man of war and have shed blood.

28:4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:

28:4 However, the LORD God of Israel chose me before all my father's household to be king over Israel forever. He picked Judah to be the ruler, and from the house of Judah, my father's house; and among my father's sons, He preferred me to make me king over all Israel.

28:5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.

28:5 Among all my sons, (for the LORD has given me many sons,) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.

28:6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.

28:6 He said to me, "Your son Solomon will build my house and my courtyards, because I have chosen him to be my son, and I will be his father."

28:7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.

28:7 Furthermore, I will make his kingdom last forever, if he remains faithful to my commands and my laws, just like he does today.

28:8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.

28:8 So now, in front of all Israel, the community of the LORD, and in the presence of our God, follow and pursue all the commandments of the LORD your God, so that you can take possession of this good land and leave it as an inheritance for your children after you forever.

28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

28:9 And you, Solomon my son, know the God of your father, and serve Him with a genuine heart and an open mind. The LORD examines all hearts and understands all the intentions of thoughts. If you seek Him, you will find Him; but if you turn away from Him, He will reject you forever.

28:10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.

28:10 Pay attention now; for the LORD has chosen you to build a house for the sanctuary: be strong, and do it.

28:11 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,

28:11 Then David gave Solomon, his son, the blueprint for the porch, and the buildings associated with it, and the storerooms, and the upper rooms, and the inner chambers, and the location of the mercy seat,

28:12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:

28:12 And the design of everything he had by the spirit, of the courts of the house of the LORD, and of all the surrounding chambers, of the treasuries of the house of God, and of the treasuries of the dedicated things:

28:13 Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.

28:13 Additionally, for the assignments of the priests and the Levites, and for all the tasks related to the service of the LORD's house, as well as for all the tools used in the service of the LORD's house.

28:14 He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:

28:14 He provided gold by weight for gold items, for all tools used in various services; he also provided silver by weight for silver items, for tools used in every kind of service:

28:15 Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.

28:15 Even the weight of the gold candlesticks and their lamps, specified by weight for each candlestick and its lamps; and the silver candlesticks by weight, for both the candlestick and its lamps, according to the purpose of each candlestick.

28:16 And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver:

28:16 He gave gold by weight for the showbread tables, for each table; and also silver for the silver tables:

28:17 Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:

28:17 Also pure gold for the fleshhooks, bowls, and cups; and for the golden basins he gave gold by weight for each basin; and similarly silver by weight for each silver basin:

28:18 And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.

28:18 And for the altar of incense, pure gold was used by weight; and gold was used for the design of the chariot of the cherubim, who spread out their wings and covered the ark of the covenant of the LORD.

28:19 All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.

28:19 David said, "The LORD made me understand all this in writing by his hand on me, including all the works of this design."

28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.

28:20 And David said to Solomon his son, "Be strong and brave, and go for it: don’t be afraid or discouraged, because the LORD God, my God, will be with you; He won’t fail you or abandon you until you’ve completed all the work for the service of the house of the LORD."

28:21 And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.

28:21 And look, the groups of priests and Levites will be with you for all the work of the house of God; and you will have every skilled man willing to help with any type of work: also, the leaders and all the people will fully obey your commands.

29:1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.

29:1 Furthermore, King David said to all the people, "My son Solomon, whom God has chosen, is still young and inexperienced, and the task is large because the palace is not for man, but for the LORD God."

29:2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.

29:2 Now I have done everything I can to prepare for the house of my God, gathering gold for things made of gold, silver for things made of silver, brass for things made of brass, iron for things made of iron, and wood for things made of wood; onyx stones, and stones to be set, shiny stones of various colors, all kinds of precious stones, and plenty of marble stones.

29:3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.

29:3 Furthermore, because I have a deep love for the house of my God, I have contributed from my own wealth, in gold and silver, which I have given to the house of my God, in addition to everything I have already prepared for the holy house.

29:4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:

29:4 Even three thousand talents of gold, from the gold of Ophir, and seven thousand talents of refined silver, to cover the walls of the houses with it:

29:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?

29:5 The gold for gold items, and the silver for silver items, and for all kinds of work to be done by skilled artisans. So who is willing to dedicate their service today to the LORD?

29:6 Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,

29:6 Then the leaders and officials of the tribes of Israel, along with the captains of thousands and hundreds, and the supervisors of the king's projects, offered willingly,

29:7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.

29:7 And gave for the service of the house of God five thousand talents of gold and ten thousand drams, ten thousand talents of silver, eighteen thousand talents of brass, and one hundred thousand talents of iron.

29:8 And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.

29:8 And those who found precious stones gave them to the treasury of the house of the LORD, through Jehiel the Gershonite.

29:9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

29:9 Then the people were happy because they gave willingly, and they offered to the LORD with all their hearts. King David also rejoiced with great joy.

29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

29:10 So David praised the LORD in front of all the people: and David said, Praise be to you, LORD God of Israel our father, forever and ever.

29:11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

29:11 Yours, O LORD, are greatness, power, glory, victory, and majesty; everything in heaven and on earth belongs to you. Yours is the kingdom, O LORD, and you are exalted as the head over all.

29:12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

29:12 Both wealth and honor come from you, and you rule over everything; in your hand is power and strength; it is in your hand to make great and to give strength to all.

29:13 Now therefore, our God, we thank thee, and praise thy glorious name.

29:13 Now, our God, we thank you and praise your glorious name.

29:14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

29:14 But who am I, and what is my people, that we should be able to offer so willingly like this? For everything comes from you, and we have given you what is already yours.

29:15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.

29:15 For we are just passing through, and so were all our ancestors: our days on earth are like a shadow, and nothing lasts.

29:16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

29:16 O LORD our God, everything we have gathered to build a house for your holy name comes from your hand and belongs to you.

29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

29:17 I also know, my God, that you test the heart and take delight in honesty. As for me, with a sincere heart, I have willingly given all these things; and now I have joyfully seen your people, who are here, offering willingly to you.

29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

29:18 O Lord God of Abraham, Isaac, and Israel, our ancestors, keep this forever in the thoughts and hearts of your people, and prepare their hearts for you:

29:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

29:19 And give my son Solomon a whole heart to follow your commandments, your testimonies, and your statutes, to do all these things, and to build the palace for which I have made arrangements.

29:20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.

29:20 And David said to everyone, "Now bless the LORD your God." And all the people blessed the LORD God of their ancestors, bowed their heads, and worshipped the LORD and the king.

29:21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:

29:21 And they made sacrifices to the LORD and offered burnt offerings to the LORD the day after that, including a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and plenty of sacrifices for all of Israel:

29:22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

29:22 And they ate and drank in the presence of the LORD that day with great joy. They made Solomon, the son of David, king for the second time and anointed him before the LORD as the chief leader, and Zadok as the priest.

29:23 Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.

29:23 Then Solomon took the throne of the LORD as king in place of his father David, and he thrived; and all Israel followed him.

29:24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.

29:24 And all the princes, the powerful leaders, and all the sons of King David also submitted themselves to King Solomon.

29:25 And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

29:25 And the LORD greatly honored Solomon in the eyes of all Israel, and granted him a level of royal splendor that had not been seen in any king before him in Israel.

29:26 Thus David the son of Jesse reigned over all Israel.

29:26 So David, the son of Jesse, ruled over all of Israel.

29:27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

29:27 He ruled over Israel for forty years; he reigned for seven years in Hebron and thirty-three years in Jerusalem.

29:28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

29:28 And he died at a ripe old age, with plenty of days, wealth, and respect; and Solomon, his son, took over his reign.

29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

29:29 Now the deeds of King David, from beginning to end, look, they are documented in the book of Samuel the seer, in the book of Nathan the prophet, and in the book of Gad the seer,

29:30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.

29:30 With all his rule and power, and the times that passed over him, and over Israel, and over all the kingdoms of the lands.














2 Chronicles

Chapter

Chapter

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1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

1:1 Solomon, the son of David, became strong in his kingdom, and the LORD his God was with him, greatly increasing his power.

1:2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

1:2 Then Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the leaders of the families.

1:3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

1:3 So Solomon and the whole assembly went to the high place at Gibeon, because that was where the tabernacle of the congregation of God was, which Moses the servant of the LORD had built in the wilderness.

1:4 But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

1:4 But David brought the ark of God up from Kirjathjearim to the place he had prepared for it, for he had set up a tent for it in Jerusalem.

1:5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.

1:5 Additionally, the bronze altar that Bezaleel, the son of Uri, the son of Hur, had made, he placed in front of the tabernacle of the LORD; and Solomon and the congregation went to it for guidance.

1:6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.

1:6 And Solomon went up to the bronze altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings on it.

1:7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

1:7 That night, God appeared to Solomon and said to him, "Ask what I should give you."

1:8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.

1:8 And Solomon said to God, "You have shown great mercy to my father David, and you have made me king in his place."

1:9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.

1:9 Now, O LORD God, let your promise to David my father be fulfilled: for you have made me king over a people as numerous as the dust of the earth.

1:10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

1:10 Give me wisdom and knowledge so I can lead this people properly, because who is able to judge such a great nation?

1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

1:11 And God said to Solomon, Since this is what you truly want, and you haven't asked for riches, wealth, or honor, nor the life of your enemies, nor a long life; but you have asked for wisdom and knowledge for yourself, so you can govern my people, whom I have made you king over:

1:12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

1:12 Wisdom and knowledge will be given to you; and I will provide you with riches, wealth, and honor, such as no king before you has had, nor will any after you have the same.

1:13 Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

1:13 Then Solomon returned from his journey to the high place at Gibeon to Jerusalem, from the tent of meeting, and ruled over Israel.

1:14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.

1:14 Solomon gathered chariots and horsemen; he had fourteen hundred chariots and twelve thousand horsemen, which he stationed in the chariot cities and with the king in Jerusalem.

1:15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.

1:15 The king made silver and gold in Jerusalem as plentiful as stones, and he made cedar trees as abundant as the sycamore trees in the valley.

1:16 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.

1:16 And Solomon brought in horses from Egypt, along with linen yarn; the king's merchants purchased the linen yarn for a set price.

1:17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

1:17 They went and got a chariot for six hundred shekels of silver and a horse for one hundred and fifty. And they brought out horses for all the kings of the Hittites and for the kings of Syria through their efforts.

2:1 And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.

2:1 And Solomon decided to build a temple for the name of the LORD, and a palace for his kingdom.

2:2 And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.

2:2 And Solomon assigned seventy thousand men to carry loads, eighty thousand to chop wood in the mountains, and three thousand six hundred to supervise them.

2:3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.

2:3 Solomon sent a message to Huram, the king of Tyre, saying, "Just like you helped my father David by sending him cedars to build a house to live in, please help me in the same way."

2:4 Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.

2:4 Look, I am building a temple for the name of the LORD my God, to dedicate it to Him, to burn sweet incense before Him, and to provide the continuous showbread, and for the burnt offerings morning and evening, on the Sabbaths, on the new moons, and during the solemn feasts of the LORD our God. This is an everlasting ordinance for Israel.

2:5 And the house which I build is great: for great is our God above all gods.

2:5 The house I’m building is huge because our God is greater than all other gods.

2:6 But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?

2:6 But who can build him a house, since the sky and the highest heavens can’t contain him? Who am I then, that I should build him a house, except just to offer sacrifices before him?

2:7 Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.

2:7 So now send me a skilled craftsman who can work with gold, silver, brass, iron, and in purple, crimson, and blue, and who can engrave like the skilled workers who are with me in Judah and Jerusalem, whom my father David provided.

2:8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

2:8 Send me cedar trees, fir trees, and algum trees from Lebanon, because I know that your workers are skilled at cutting timber in Lebanon; and, look, my workers will be with your workers.

2:9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.

2:9 Even to prepare a lot of timber for me: because the house I'm about to build will be really great.

2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.

2:10 And look, I will provide your servants, the ones who cut timber, twenty thousand measures of beaten wheat, twenty thousand measures of barley, twenty thousand baths of wine, and twenty thousand baths of oil.

2:11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.

2:11 Then Huram, the king of Tyre, replied in writing, which he sent to Solomon: Because the LORD has loved His people, He has made you king over them.

2:12 Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.

2:12 Huram also said, "Blessed be the LORD God of Israel, who made heaven and earth. He has given David the king a wise son, filled with wisdom and understanding, to build a house for the LORD and a house for his kingdom."

2:13 And now I have sent a cunning man, endued with understanding, of Huram my father's,

2:13 And now I have sent a skilled man, gifted with knowledge, from Huram my father,

2:14 The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

2:14 The son of a woman from the tribe of Dan, and his father was a skilled worker from Tyre, who was good at working with gold, silver, brass, iron, stone, timber, purple, blue, fine linen, and crimson. He could also carve any kind of engraving and create every design that was asked of him, along with your skilled workers and the skilled workers of my lord David, your father.

2:15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:

2:15 So now, let my lord send the wheat, barley, oil, and wine he has mentioned to his servants:

2:16 And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

2:16 And we'll cut down wood from Lebanon, as much as you need, and we'll bring it to you on rafts by sea to Joppa; then you can take it up to Jerusalem.

2:17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.

2:17 And Solomon counted all the foreigners who were in the land of Israel, as David his father had done before him; and there were found to be one hundred fifty-three thousand six hundred.

2:18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.

2:18 And he assigned seventy thousand of them to carry loads, eighty thousand to work in the mountains, and three thousand six hundred supervisors to manage the workers.

3:1 Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

3:1 Then Solomon started constructing the house of the LORD in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the site that David had set aside on the threshing floor of Ornan the Jebusite.

3:2 And he began to build in the second day of the second month, in the fourth year of his reign.

3:2 He started building on the second day of the second month in the fourth year of his reign.

3:3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.

3:3 Now these are the details that Solomon was given for the construction of the house of God. The length, according to the original measurement, was sixty cubits, and the width was twenty cubits.

3:4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

3:4 The porch in front of the house was as long as the width of the house, twenty cubits long, and it was a hundred and twenty cubits high. He covered the inside with pure gold.

3:5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.

3:5 He covered the larger house with cedar wood, which he layered with fine gold, and placed palm trees and chains on it.

3:6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.

3:6 And he decorated the house with beautiful precious stones, and the gold was the gold from Parvaim.

3:7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.

3:7 He covered the house, the beams, the posts, and the walls, as well as the doors, with gold; and he carved cherubim into the walls.

3:8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.

3:8 And he built the most sacred space, which was twenty cubits long and twenty cubits wide, matching the dimensions of the house. He covered it with fine gold, totaling six hundred talents.

3:9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.

3:9 The weight of the nails was fifty shekels of gold. He covered the upper rooms with gold.

3:10 And in the most holy house he made two cherubims of image work, and overlaid them with gold.

3:10 And in the most sacred place, he created two carved cherubim and covered them with gold.

3:11 And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.

3:11 The wings of the cherubs were twenty cubits long: one wing of one cherub was five cubits, reaching to the wall of the house, and the other wing was also five cubits, reaching to the wing of the other cherub.

3:12 And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.

3:12 One wing of the other cherub was five cubits long, reaching to the wall of the house; the other wing was also five cubits, connecting to the wing of the other cherub.

3:13 The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.

3:13 The wings of these cherubim spread out twenty cubits: and they stood on their feet, with their faces turned inward.

3:14 And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.

3:14 And he made the curtain with blue, purple, and red colors, along with fine linen, and crafted cherubs on it.

3:15 Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.

3:15 He also constructed two pillars in front of the house, each thirty-five cubits high, and the capital on top of each was five cubits.

3:16 And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.

3:16 He made chains, like in the prophecy, and placed them on the tops of the pillars; and he made one hundred pomegranates and attached them to the chains.

3:17 And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

3:17 And he set up the pillars in front of the temple, one on the right side and the other on the left; and he named the one on the right Jachin, and the one on the left Boaz.

4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

4:1 He also made an altar of bronze, twenty cubits long, twenty cubits wide, and ten cubits high.

4:2 Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.

4:2 He also created a large bronze basin that was ten cubits across, circular in shape, and five cubits high; a line of thirty cubits measured its circumference.

4:3 And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.

4:3 And underneath it were figures of oxen all around: ten in a cubit, circling the sea. Two rows of oxen were molded when it was made.

4:4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

4:4 It was supported by twelve oxen, three facing north, three facing west, three facing south, and three facing east. The basin was placed on top of them, and all their backs were turned inward.

4:5 And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.

4:5 It was a handbreadth thick, and its edge was designed like the rim of a cup, decorated with lily flowers; it could hold three thousand baths.

4:6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.

4:6 He also made ten basins and placed five on the right and five on the left for washing. They washed the offerings for the burnt sacrifice in them, but the large basin was for the priests to wash in.

4:7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.

4:7 And he made ten gold lampstands to their design, placing them in the temple, five on the right side and five on the left.

4:8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.

4:8 He also made ten tables and placed them in the temple, five on the right side and five on the left. And he made one hundred gold basins.

4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.

4:9 Additionally, he built the priests' courtyard and the large courtyard, and made doors for the courtyard, which he covered with brass.

4:10 And he set the sea on the right side of the east end, over against the south.

4:10 And he placed the sea on the right side of the east end, opposite the south.

4:11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;

4:11 And Huram made the pots, shovels, and basins. And Huram completed the work he was meant to do for King Solomon for the house of God;

4:12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;

4:12 That is, the two columns, the tops, and the capitals that were on top of the two columns, and the two garlands to cover the tops of the capitals that were on the columns;

4:13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.

4:13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two tops of the pillars.

4:14 He made also bases, and lavers made he upon the bases;

4:14 He also made stands, and bowls he made on the stands;

4:15 One sea, and twelve oxen under it.

4:15 One large basin, supported by twelve oxen beneath it.

4:16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.

4:16 Huram, his father, also made the pots, shovels, fleshhooks, and all their instruments for King Solomon for the house of the LORD out of shiny brass.

4:17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.

4:17 In the plain of Jordan, the king threw them into the clay ground between Succoth and Zeredathah.

4:18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.

4:18 Solomon made all these vessels in large quantities, as the weight of the brass was beyond measure.

4:19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;

4:19 And Solomon made all the items for the house of God, including the golden altar and the tables where the showbread was placed;

4:20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;

4:20 Furthermore, the candlesticks with their lamps are to burn in the same way before the oracle, made of pure gold;

4:21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;

4:21 He made the flowers, lamps, and tongs out of gold, and that perfect gold;

4:22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.

4:22 The snuffers, basins, spoons, and censers were made of pure gold; and the entrance to the house, the inner doors for the most holy place, and the temple doors were all gold.

5:1 Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

5:1 So all the work Solomon did for the house of the LORD was completed. Solomon brought in everything that his father David had dedicated, including the silver, gold, and all the furnishings, and placed them among the treasures of the house of God.

5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

5:2 Then Solomon gathered the elders of Israel, along with all the leaders of the tribes and the heads of the families of the Israelites, in Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion.

5:3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

5:3 So all the men of Israel gathered together for the king at the feast in the seventh month.

5:4 And all the elders of Israel came; and the Levites took up the ark.

5:4 Then all the leaders of Israel gathered, and the Levites carried the ark.

5:5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

5:5 And they brought up the ark, the tent of meeting, and all the sacred items that were in the tent; these were brought up by the priests and the Levites.

5:6 Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

5:6 King Solomon and all the people of Israel who had gathered before the ark sacrificed so many sheep and oxen that they couldn't be counted.

5:7 And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

5:7 And the priests brought the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, under the wings of the cherubim:

5:8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

5:8 The cherubim spread their wings over the spot where the ark was, and they covered the ark and its poles from above.

5:9 And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

5:9 And they pulled out the poles of the ark so that the ends of the poles could be seen from the ark in front of the holy place; but they weren't seen outside. And it remains like that to this day.

5:10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.

5:10 The ark only contained the two tablets that Moses placed inside it at Horeb, when the LORD made a covenant with the Israelites after they left Egypt.

5:11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

5:11 And when the priests came out of the holy place: (for all the priests who were there were consecrated, and they didn't wait as usual:

5:12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

5:12 The Levites, who were the singers — all from Asaph, Heman, and Jeduthun — along with their sons and brothers, dressed in white linen and carrying cymbals, psalteries, and harps, stood at the east end of the altar. Together with them were one hundred and twenty priests blowing trumpets.

5:13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

5:13 It happened that when the trumpeters and singers were united, making one sound to praise and thank the LORD; and when they raised their voices with the trumpets, cymbals, and musical instruments, praising the LORD, saying, "For he is good; his mercy lasts forever," the house was filled with a cloud, the house of the LORD;

5:14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.

5:14 So the priests couldn't stay to serve because of the cloud, for the glory of the LORD had filled the house of God.

6:1 Then said Solomon, The LORD hath said that he would dwell in the thick darkness.

6:1 Then Solomon said, "The LORD has declared that He will live in the deep darkness."

6:2 But I have built an house of habitation for thee, and a place for thy dwelling for ever.

6:2 But I have built a house for you, and a place for your dwelling forever.

6:3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.

6:3 And the king turned to face the entire assembly of Israel and blessed them; and all the people of Israel stood.

6:4 And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,

6:4 And he said, Praise be to the LORD God of Israel, who has fulfilled with his hands what he spoke with his mouth to my father David, saying,

6:5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

6:5 Since the day I led my people out of Egypt, I didn’t choose any city from all the tribes of Israel to build a house for my name; nor did I choose any man to be a leader over my people Israel:

6:6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

6:6 But I have chosen Jerusalem for my name to be there; and I have chosen David to lead my people Israel.

6:7 Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.

6:7 Now David, my father, wanted to build a house for the name of the LORD God of Israel.

6:8 But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

6:8 But the LORD said to my father David, "Since it was in your heart to build a house for my name, you did well that it was in your heart."

6:9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

6:9 However, you will not build the house; instead, your son who will come from your lineage, he will build the house for my name.

6:10 The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

6:10 The LORD has fulfilled his promise that he made: for I have taken the place of my father David and am seated on the throne of Israel, just as the LORD promised, and I have built a house for the name of the LORD God of Israel.

6:11 And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.

6:11 And in it I have placed the ark, which contains the covenant of the LORD that He made with the children of Israel.

6:12 And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:

6:12 And he stood in front of the LORD’s altar in front of all the people of Israel, and he spread out his hands:

6:13 For Solomon had made a brasen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.

6:13 For Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before all the people of Israel, and spread his hands toward heaven.

6:14 And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:

6:14 And said, O LORD God of Israel, there is no God like you in heaven or on earth; you keep your promises and show mercy to your servants who live before you with all their hearts:

6:15 Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

6:15 You who have kept your promise to your servant David, my father; you spoke with your mouth and have fulfilled it with your hand, just

6:16 Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.

6:16 So now, LORD God of Israel, please keep your promise to my father David, saying that there will always be a man in your presence to sit on the throne of Israel; as long as your children are careful to follow my teachings, just as you have walked before me.

6:17 Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.

6:17 Now, O LORD God of Israel, let your word be confirmed, which you have spoken to your servant David.

6:18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!

6:18 But will God really live among people on earth? Look, heaven and the highest heaven can’t contain you; how much less can this house I’ve built!

6:19 Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:

6:19 So please listen to my prayer and my plea, O LORD my God, and pay attention to the cry and the prayer that your servant offers before you:

6:20 That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.

6:20 That your eyes may be open on this house day and night, on the place where you said you would put your name; to listen to the prayer that your servant prays toward this place.

6:21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.

6:21 So listen to the prayers of your servant and the people of Israel as they pray toward this place. Hear from your home in heaven, and when you hear, forgive.

6:22 If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;

6:22 If a man sins against his neighbor and is required to take an oath, and the oath comes before your altar in this house;

6:23 Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

6:23 Then listen from heaven, and act; judge your servants by punishing the wicked for their wrongdoing and bringing their actions back on their own heads, and by vindicating the righteous, giving them what they deserve for their righteousness.

6:24 And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;

6:24 And if your people Israel are defeated by the enemy because they have sinned against you, and they return, confess your name, and pray and make requests to you in this house;

6:25 Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.

6:25 Then hear from heaven, forgive the sin of your people Israel, and bring them back to the land you gave them and their ancestors.

6:26 When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;

6:26 When the heavens are closed and there's no rain because they've sinned against you; yet if they pray toward this place, confess your name, and turn away from their sin when you bring trouble upon them;

6:27 Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

6:27 Then listen from heaven and forgive the sins of your servants and your people Israel when you have shown them the right way to live; and send rain on the land you have given to your people as their inheritance.

6:28 If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:

6:28 If there is a shortage in the land, if there is disease, if there are crop failures or mold, locusts, or caterpillars; if their enemies are attacking them in the cities of their land; whatever injury or sickness there may be:

6:29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:

6:29 Then whatever prayer or supplication anyone makes, whether it’s from an individual or all your people Israel, when each person recognizes their own pain and sorrow, and extends their hands in this house:

6:30 Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)

6:30 Then hear from heaven, your home, and forgive, and give each person what they deserve based on their actions, for you alone know the hearts of everyone.

6:31 That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.

6:31 So that they may respect you and follow your ways, as long as they live in the land you gave to our ancestors.

6:32 Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

6:32 Furthermore, when it comes to a foreigner who is not part of your people Israel but has come from a distant country because of your great name, your powerful hand, and your outstretched arm; if they come and pray in this house;

6:33 Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.

6:33 Then listen from the heavens, your home, and respond to whatever the stranger asks of you; so that all people on earth may know your name and revere you, just like your people Israel do, and may know that this house I have built is called by your name.

6:34 If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;

6:34 If your people go out to battle against their enemies along the path that you send them, and they pray to you towards this city that you’ve chosen, and the temple that I’ve built for your name;

6:35 Then hear thou from the heavens their prayer and their supplication, and maintain their cause.

6:35 Then hear from the heavens their prayer and their request, and support their cause.

6:36 If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;

6:36 If they sin against you (for there is no one who doesn’t sin) and you become angry with them, delivering them to their enemies, and they take them away as captives to a land far or near;

6:37 Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;

6:37 Yet if they think about what they've done in the land where they are held captive, and turn to you and pray in the land of their captivity, saying, We have sinned, we have done wrong, and we have acted wickedly;

6:38 If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:

6:38 If they come back to you with all their heart and with all their soul in the land of their captivity, where they have been taken, and pray toward their land, which you gave to their ancestors, and toward the city you have chosen, and toward the temple I built for your name:

6:39 Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.

6:39 Then listen from the heavens, from your home, to their prayer and their requests, support their cause, and forgive your people who have sinned against you.

6:40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.

6:40 Now, my God, please open your eyes and pay attention to the prayer that is offered in this place.

6:41 Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.

6:41 Now, rise up, LORD God, to your resting place, you and the ark of your strength: may your priests, LORD God, be dressed in salvation, and let your saints find joy in goodness.

6:42 O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.

6:42 O LORD God, don’t turn away from your anointed one: remember the mercies of David your servant.

7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.

7:1 After Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the house.

7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD's house.

7:2 And the priests couldn't go into the house of the LORD because the glory of the LORD had filled the LORD's house.

7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.

7:3 And when all the people of Israel saw the fire come down and the glory of the LORD fill the house, they bowed down with their faces to the ground on the pavement, worshipped, and praised the LORD, saying, "For he is good; his mercy endures forever."

7:4 Then the king and all the people offered sacrifices before the LORD.

7:4 Then the king and all the people made sacrifices to the LORD.

7:5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.

7:5 And King Solomon sacrificed twenty-two thousand oxen and one hundred twenty thousand sheep. So the king and all the people dedicated the house of God.

7:6 And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

7:6 The priests carried out their duties, and the Levites also played musical instruments dedicated to the LORD, which King David had made to praise the LORD, for His mercy lasts forever. David praised through their service; the priests blew the trumpets before them, and all of Israel stood.

7:7 Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.

7:7 Furthermore, Solomon dedicated the center of the courtyard in front of the house of the LORD, where he offered burnt offerings and the fat from the peace offerings, because the bronze altar that Solomon had made couldn't hold the burnt offerings, grain offerings, and the fat.

7:8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.

7:8 At the same time, Solomon celebrated the feast for seven days, and all of Israel joined him, a huge crowd, from the entrance of Hamath to the river of Egypt.

7:9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.

7:9 On the eighth day, they held a formal assembly because they had dedicated the altar for seven days and celebrated the feast for seven days.

7:10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.

7:10 And on the twenty-third day of the seventh month, he sent the people away to their tents, joyful and happy in heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

7:11 Thus Solomon finished the house of the LORD, and the king's house: and all that came into Solomon's heart to make in the house of the LORD, and in his own house, he prosperously effected.

7:11 So Solomon completed the temple of the LORD and the royal palace, and everything he wanted to create in the temple of the LORD and in his own palace, he successfully accomplished.

7:12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.

7:12 That night, the LORD appeared to Solomon and said, “I have heard your prayer and have chosen this place for myself as a house of sacrifice.”

7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

7:13 If I close the heavens so that there's no rain, or if I order the locusts to eat up the land, or if I send a plague among my people;

7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

7:14 If my people, who are called by my name, humble themselves, pray, seek my presence, and turn from their wrongdoings; then I will hear from heaven, forgive their sins, and heal their land.

7:15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.

7:15 Now my eyes will be open, and my ears will pay attention to the prayer that is made in this place.

7:16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.

7:16 For now I have chosen and set apart this house, so that my name may be there forever; my eyes and my heart will always be there.

7:17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;

7:17 And as for you, if you will walk before me as your father David did, and do everything I have commanded you, and keep my statutes and my judgments;

7:18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.

7:18 Then I will establish the throne of your kingdom, as I promised David your father, saying, There will always be a man to rule in Israel.

7:19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

7:19 But if you turn away and ignore my laws and commands that I’ve established for you, and go serve other gods and worship them;

7:20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

7:20 Then I will uproot them from the land I gave them; and this temple that I have set apart for my name, I will remove from my sight, and it will become a proverb and a warning among all nations.

7:21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?

7:21 And this house, which is tall, will amaze everyone who passes by it; they will ask, Why has the LORD done this to this land and this house?

7:22 And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.

7:22 And it will be answered, Because they abandoned the LORD God of their ancestors, who brought them out of Egypt, and turned to other gods, worshipping and serving them: that's why He has brought all this trouble upon them.

8:1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,

8:1 And it happened that after twenty years, during which Solomon had built the house of the LORD and his own house,

8:2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.

8:2 The cities that Huram had given back to Solomon, Solomon built up and let the Israelites live there.

8:3 And Solomon went to Hamathzobah, and prevailed against it.

8:3 Solomon went to Hamathzobah and conquered it.

8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.

8:4 And he built Tadmor in the desert, along with all the supply cities that he constructed in Hamath.

8:5 Also he built Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;

8:5 He also built Upper Bethhoron and Lower Bethhoron, fortified cities with walls, gates, and bars;

8:6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.

8:6 And Baalath, along with all the storage cities that Solomon had, all the chariot cities, and the cities for the horsemen, and everything else Solomon wanted to build in Jerusalem, in Lebanon, and across all the land he ruled.

8:7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

8:7 As for all the people who were left from the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not part of Israel,

8:8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.

8:8 But of their children, who were left after them in the land, whom the children of Israel didn't destroy, Solomon made them pay tribute until this day.

8:9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.

8:9 Solomon did not make any of the children of Israel servants for his work; instead, they were warriors, and leaders of his captains, and commanders of his chariots and horsemen.

8:10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.

8:10 These were the main officers of King Solomon, a total of two hundred and fifty, who were in charge of the people.

8:11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.

8:11 And Solomon brought Pharaoh's daughter from the city of David to the house he built for her, because he said, "My wife won’t live in the house of David, king of Israel, since it’s holy where the ark of the LORD is."

8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,

8:12 Then Solomon offered burnt offerings to the LORD on the altar of the LORD, which he had built in front of the porch,

8:13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

8:13 Even after a certain amount every day, giving according to the commandment of Moses, on the sabbaths, and on the new moons, and on the important festivals, three times a year, including the feast of unleavened bread, the feast of weeks, and the feast of tabernacles.

8:14 And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

8:14 He arranged, following the setup of David his father, the schedules for the priests in their duties, and the Levites for their responsibilities, to praise and assist the priests as required each day. The gatekeepers were also organized by their schedules for each gate, as commanded by David, the man of God.

8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.

8:15 They did not stray from the king's command to the priests and Levites regarding any issue or the treasures.

8:16 Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.

8:16 Now all the work of Solomon was ready for the day the house of the LORD was founded and until it was completed. So the house of the LORD was completed.

8:17 Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom.

8:17 Then Solomon went to Eziongeber and Eloth, by the seaside in the land of Edom.

8:18 And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.

8:18 Huram sent ships and sailors who knew the sea with his servants; they went with Solomon's servants to Ophir and brought back four hundred and fifty talents of gold to King Solomon.

9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

9:1 When the queen of Sheba heard about Solomon's reputation, she traveled to Jerusalem to test him with challenging questions, accompanied by a large entourage and camels loaded with spices, gold in abundance, and precious stones. When she arrived, she discussed everything that was on her mind with Solomon.

9:2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.

9:2 And Solomon answered all her questions; there was nothing he didn't explain to her.

9:3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

9:3 And when the queen of Sheba saw Solomon's wisdom and the house he had built,

9:4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.

9:4 And the food on his table, the seating of his servants, the presence of his ministers, and their outfits; his cupbearers too, and their outfits; and the way he went up into the house of the LORD; she was left without any spirit.

9:5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:

9:5 And she said to the king, "What I heard in my own land about your actions and your wisdom was true.

9:6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.

9:6 However, I didn't believe their words until I came and saw it with my own eyes. Wow, I wasn't even told half of how great your wisdom is; you surpass the reputation I had heard.

9:7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.

9:7 Blessed are your men, and blessed are these your servants, who stand continually before you and listen to your wisdom.

9:8 Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

9:8 Blessed be the LORD your God, who took pleasure in you to place you on His throne as king for the LORD your God: because your God loved Israel, to establish them forever, He made you king over them, to execute judgment and justice.

9:9 And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

9:9 And she gave the king 120 talents of gold, a huge amount of spices, and precious stones; there wasn't any spice like the one the queen of Sheba gave to King Solomon.

9:10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.

9:10 And the servants of Huram and the servants of Solomon, who brought gold from Ophir, also brought algum trees and precious stones.

9:11 And the king made of the algum trees terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

9:11 And the king made terraces from the algum trees for the house of the LORD and for the king's palace, along with harps and lyres for the singers: and there had never been anything like it seen before in the land of Judah.

9:12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

9:12 King Solomon gave the queen of Sheba everything she wanted, whatever she asked for, in addition to what she had brought to the king. Then she turned and went back to her own country, along with her servants.

9:13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;

9:13 The amount of gold that Solomon received in one year was 666 talents of gold;

9:14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.

9:14 In addition to what traders and merchants brought. And all the kings of Arabia and the leaders of the region brought gold and silver to Solomon.

9:15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.

9:15 King Solomon made two hundred gold shields, each made of beaten gold, and each shield weighed six hundred shekels of beaten gold.

9:16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.

9:16 And he made three hundred shields from hammered gold; each shield cost three hundred shekels of gold. The king placed them in the House of the Forest of Lebanon.

9:17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.

9:17 The king built a magnificent throne out of ivory and covered it with pure gold.

9:18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:

9:18 There were six steps leading up to the throne, with a gold footstool attached to it, and supports on each side of the chair, with two lions standing next to the supports:

9:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.

9:19 And twelve lions stood on either side of the six steps. Nothing like this was made in any kingdom.

9:20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.

9:20 All of King Solomon's drinking vessels were made of gold, and all the vessels in the House of the Forest of Lebanon were pure gold; none were made of silver; it wasn’t considered important in Solomon's days.

9:21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

9:21 The king's ships went to Tarshish with Huram's servants: every three years, the Tarshish ships came back bringing gold, silver, ivory, apes, and peacocks.

9:22 And king Solomon passed all the kings of the earth in riches and wisdom.

9:22 And King Solomon surpassed all the kings of the earth in wealth and wisdom.

9:23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.

9:23 All the kings of the earth came to see Solomon to hear the wisdom that God had given him.

9:24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.

9:24 And they each brought their gifts: silver items, gold items, clothing, equipment, spices, horses, and mules, year after year.

9:25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

9:25 Solomon had four thousand stables for horses and chariots, and twelve thousand cavalry; he stationed them in the chariot cities and with the king in Jerusalem.

9:26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.

9:26 And he ruled over all the kings from the river all the way to the land of the Philistines, and to the borders of Egypt.

9:27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.

9:27 The king made silver in Jerusalem as common as stones, and he made cedar trees as plentiful as the sycamore trees found in the lowlands.

9:28 And they brought unto Solomon horses out of Egypt, and out of all lands.

9:28 And they brought horses to Solomon from Egypt and from all over.

9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

9:29 Now the rest of Solomon's actions, both the first and the last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

9:30 And Solomon reigned in Jerusalem over all Israel forty years.

9:30 Solomon ruled in Jerusalem over all of Israel for forty years.

9:31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.

9:31 And Solomon died and was buried in the city of David, his father; and his son Rehoboam became king in his place.

10:1 And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

10:1 Rehoboam went to Shechem because all of Israel had gathered there to make him king.

10:2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

10:2 And it happened that when Jeroboam, the son of Nebat, who had fled to Egypt to escape King Solomon, heard about it, he returned from Egypt.

10:3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,

10:3 They sent for him, and Jeroboam and all of Israel came to speak to Rehoboam, saying,

10:4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

10:4 Your father made our burdens heavy: now therefore lighten the harsh labor your father imposed on us, and the heavy yoke he put on us, and we will serve you.

10:5 And he said unto them, Come again unto me after three days. And the people departed.

10:5 And he said to them, Come back to me after three days. And the people left.

10:6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

10:6 And King Rehoboam consulted with the older advisors who had served his father Solomon while he was still alive, asking, What advice do you have for me to respond to this people?

10:7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

10:7 And they said to him, “If you are nice to this people, and make them happy, and speak kindly to them, they will be your servants forever.”

10:8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

10:8 But he ignored the advice the older men gave him and consulted the young men who had grown up with him and were standing before him.

10:9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

10:9 And he said to them, What advice do you have for us to reply to this people, who have said to me, Lighten the burden that your father put on us?

10:10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

10:10 The young men who grew up with him said to him, “Here’s how you should respond to the people who are asking you, ‘Your father made our yoke heavy, but can you lighten it a bit for us?’ Tell them, ‘My little finger is thicker than my father's waist.’”

10:11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

10:11 My father put a heavy burden on you, but I'll make it even heavier: my father punished you with whips, but I will punish you with scorpions.

10:12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

10:12 So Jeroboam and all the people showed up to Rehoboam on the third day, just as the king had said, telling them to come back to him on the third day.

10:13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,

10:13 The king responded to them harshly; and King Rehoboam ignored the advice of the elders,

10:14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.

10:14 And replied to them based on the advice of the young men, saying, My father made your burden heavy, but I will make it even heavier: my father punished you with whips, but I will punish you with scorpions.

10:15 So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

10:15 So the king did not listen to the people, because this was God's purpose, to fulfill the word that the LORD spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

10:16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

10:16 When all of Israel realized that the king wouldn't listen to them, the people responded to the king, saying, "What do we have in David? We don’t have an inheritance in the son of Jesse. Everyone, go back to your tents, Israel! Now, David, take care of your own household." So all of Israel went back to their tents.

10:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

10:17 But the children of Israel who lived in the cities of Judah, Rehoboam was their king.

10:18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

10:18 Then King Rehoboam sent Hadoram, who was in charge of the tribute; and the Israelites stoned him to death. But King Rehoboam quickly jumped into his chariot to escape to Jerusalem.

10:19 And Israel rebelled against the house of David unto this day.

10:19 And Israel has been in rebellion against the house of David to this day.

11:1 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.

11:1 When Rehoboam arrived in Jerusalem, he gathered 180,000 elite warriors from the tribes of Judah and Benjamin to fight against Israel, so he could regain the kingdom for himself.

11:2 But the word of the LORD came to Shemaiah the man of God, saying,

11:2 But the message from the LORD came to Shemaiah, the man of God, saying,

11:3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,

11:3 Speak to Rehoboam, the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,

11:4 Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

11:4 So says the LORD, You must not go up or fight against your fellow Israelites: each of you should return to your own home, for this is my doing. And they accepted the LORD's command and went back instead of confronting Jeroboam.

11:5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.

11:5 Rehoboam lived in Jerusalem and built fortified cities in Judah.

11:6 He built even Bethlehem, and Etam, and Tekoa,

11:6 He also built Bethlehem, Etam, and Tekoa,

11:7 And Bethzur, and Shoco, and Adullam,

11:7 And Bethzur, Shoco, and Adullam,

11:8 And Gath, and Mareshah, and Ziph,

11:8 And Gath, Mareshah, and Ziph,

11:9 And Adoraim, and Lachish, and Azekah,

11:9 And Adoraim, Lachish, and Azekah,

11:10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.

11:10 And Zorah, Aijalon, and Hebron, which are fortified cities in Judah and Benjamin.

11:11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.

11:11 He strengthened the fortresses, placed leaders in charge of them, and stocked them with food, oil, and wine.

11:12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.

11:12 And in each city, he placed shields and spears, making them very strong, with Judah and Benjamin on his side.

11:13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts.

11:13 And the priests and the Levites from all over Israel gathered to him from all their regions.

11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:

11:14 The Levites left their towns and their property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them from serving as priests to the LORD:

11:15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.

11:15 And he appointed him as priests for the high places, for the demons, and for the calves he had made.

11:16 And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.

11:16 And after them, from all the tribes of Israel, those who were determined to seek the LORD God of Israel came to Jerusalem to sacrifice to the LORD God of their ancestors.

11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.

11:17 They strengthened the kingdom of Judah and made Rehoboam, the son of Solomon, strong for three years; for three years they followed the ways of David and Solomon.

11:18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;

11:18 And Rehoboam married Mahalath, the daughter of Jerimoth, the son of David, and Abihail, the daughter of Eliab, the son of Jesse;

11:19 Which bare him children; Jeush, and Shamariah, and Zaham.

11:19 Which bore him children: Jeush, Shamariah, and Zaham.

11:20 And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.

11:20 And after her, he took Maachah, the daughter of Absalom, who gave birth to Abijah, Attai, Ziza, and Shelomith.

11:21 And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)

11:21 Rehoboam loved Maachah, the daughter of Absalom, more than all his wives and concubines. (He had eighteen wives and sixty concubines, and he had twenty-eight sons and sixty daughters.)

11:22 And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.

11:22 And Rehoboam made Abijah, the son of Maachah, the chief, to be the leader among his brothers, because he intended to make him king.

11:23 And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.

11:23 And he managed things wisely, spreading all his children across the regions of Judah and Benjamin, to every fortified city, and he provided them with plenty of food. He also wanted many wives.

12:1 And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.

12:1 When Rehoboam had secured his kingdom and gained strength, he abandoned the law of the LORD, and all Israel followed him.

12:2 And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,

12:2 In the fifth year of King Rehoboam, Shishak, the king of Egypt, came up against Jerusalem because they had sinned against the LORD,

12:3 With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.

12:3 With twelve hundred chariots and sixty thousand horsemen, and there was an uncountable number of people who came with him out of Egypt: the Lubims, the Sukkiims, and the Ethiopians.

12:4 And he took the fenced cities which pertained to Judah, and came to Jerusalem.

12:4 And he captured the fortified cities that belonged to Judah and went to Jerusalem.

12:5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

12:5 Then the prophet Shemaiah came to Rehoboam and the leaders of Judah, who had gathered in Jerusalem because of Shishak, and said to them, "This is what the LORD says: You have abandoned me, so I have also allowed you to be defeated by Shishak."

12:6 Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.

12:6 Then the leaders of Israel and the king humbled themselves and said, "The LORD is righteous."

12:7 And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

12:7 And when the LORD noticed that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; so I won’t destroy them, but I will give them some relief; and my anger will not be directed at Jerusalem through Shishak.

12:8 Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

12:8 Nevertheless, they will be his servants so that they can understand my service and the service of the nations around them.

12:9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.

12:9 So Shishak, the king of Egypt, attacked Jerusalem and took the treasures from the house of the LORD and the treasures from the king's palace; he took everything. He also carried away the gold shields that Solomon had made.

12:10 Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.

12:10 Instead, King Rehoboam made brass shields and handed them over to the chief of the guard, who was in charge of the entrance to the king's house.

12:11 And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.

12:11 And when the king went into the house of the LORD, the guard came and got them, and brought them back into the guard room.

12:12 And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.

12:12 When he humbled himself, the LORD's anger turned away from him, so he didn't completely destroy him; and things also went well in Judah.

12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

12:13 So King Rehoboam made himself strong in Jerusalem and ruled there; he was 41 years old when he began to reign, and he ruled for 17 years in Jerusalem, the city that the LORD had chosen from all the tribes of Israel to place His name. His mother was named Naamah, an Ammonite woman.

12:14 And he did evil, because he prepared not his heart to seek the LORD.

12:14 And he did wrong because he didn't set his heart on seeking the LORD.

12:15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

12:15 Now the actions of Rehoboam, both the beginning and the end, are they not recorded in the book of Shemaiah the prophet and Iddo the seer regarding genealogies? And there were constant wars between Rehoboam and Jeroboam.

12:16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.

12:16 And Rehoboam passed away and was buried in the city of David, and his son Abijah became king in his place.

13:1 Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.

13:1 In the eighteenth year of King Jeroboam, Abijah began to rule over Judah.

13:2 He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.

13:2 He ruled for three years in Jerusalem. His mother’s name was Michaiah, the daughter of Uriel from Gibeah. And there was conflict between Abijah and Jeroboam.

13:3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.

13:3 And Abijah prepared for battle with an army of strong and capable warriors, numbering four hundred thousand elite troops. Jeroboam also organized his forces against him with eight hundred thousand chosen warriors, all brave and powerful men.

13:4 And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;

13:4 And Abijah stood up on mount Zemaraim, which is in mount Ephraim, and said, Listen to me, Jeroboam, and all of Israel;

13:5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

13:5 Shouldn't you know that the LORD God of Israel gave the kingdom of Israel to David forever, along with his sons, through a lasting covenant?

13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.

13:6 Yet Jeroboam, son of Nebat, who served Solomon, son of David, has risen up and rebelled against his master.

13:7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.

13:7 And worthless men gathered around him, the sons of Belial, and they strengthened themselves against Rehoboam, the son of Solomon, when Rehoboam was young and tenderhearted and couldn't resist them.

13:8 And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with your golden calves, which Jeroboam made you for gods.

13:8 And now you think you can stand against the kingdom of the LORD in the hands of the sons of David; and you are a large crowd, and there are with you the golden calves that Jeroboam made for you as gods.

13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

13:9 Haven't you removed the priests of the LORD, the sons of Aaron, and the Levites, and made your own priests like those in other countries? So that whoever comes to set himself apart with a young bull and seven rams can be a priest for those who are not gods.

13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:

13:10 But for us, the LORD is our God, and we have not abandoned him; and the priests who serve the LORD are the descendants of Aaron, and the Levites handle their duties:

13:11 And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

13:11 They offer burnt sacrifices and sweet incense to the LORD every morning and evening. They also arrange the showbread on the pure table, and they prepare the golden candlestick with its lamps to burn every evening. We uphold the responsibilities of the LORD our God; but you have abandoned Him.

13:12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

13:12 Look, God himself is with us as our leader, and his priests are blowing trumpets to warn you. O children of Israel, don’t fight against the LORD God of your ancestors; you will not succeed.

13:13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.

13:13 But Jeroboam set up an ambush behind them: so they were in front of Judah, and the ambush was behind them.

13:14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.

13:14 And when Judah looked back, they saw that the battle was in front of them and behind them; so they cried out to the LORD, and the priests blew the trumpets.

13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.

13:15 Then the men of Judah shouted, and as they shouted, God struck down Jeroboam and all of Israel before Abijah and Judah.

13:16 And the children of Israel fled before Judah: and God delivered them into their hand.

13:16 The people of Israel ran away from Judah, and God handed them over to Judah.

13:17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.

13:17 And Abijah and his people killed them in a major battle: so there fell down dead from Israel five hundred thousand elite fighters.

13:18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.

13:18 At that time, the Israelites were defeated, but the people of Judah succeeded because they trusted in the LORD God of their ancestors.

13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephraim with the towns thereof.

13:19 And Abijah chased after Jeroboam and captured cities from him, including Bethel and its surrounding towns, Jeshanah and its towns, and Ephraim and its towns.

13:20 Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.

13:20 Jeroboam never regained his strength during Abijah's time, and the LORD struck him, and he died.

13:21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.

13:21 But Abijah became very powerful, married fourteen wives, and had twenty-two sons and sixteen daughters.

13:22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

13:22 The rest of Abijah's actions, his methods, and his words are recorded in the account of the prophet Iddo.

14:1 So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.

14:1 So Abijah passed away and was buried in the city of David, and his son Asa took over as king. During his reign, the land enjoyed ten years of peace.

14:2 And Asa did that which was good and right in the eyes of the LORD his God:

14:2 And Asa did what was good and right in the eyes of the LORD his God:

14:3 For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:

14:3 He removed the altars of the foreign gods, dismantled the high places, smashed the images, and cut down the groves:

14:4 And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.

14:4 And instructed Judah to seek the LORD God of their ancestors and to follow the law and the commandments.

14:5 Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.

14:5 He removed the high places and the idols from all the cities of Judah, and the kingdom was peaceful during his reign.

14:6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.

14:6 He built fortified cities in Judah because the land was peaceful, and he had no wars during those years; the LORD had granted him peace.

14:7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

14:7 Therefore he said to Judah, "Let’s build these cities and put up walls, towers, gates, and bars around them while the land is still in front of us. Since we have sought the LORD our God, we have looked for Him, and He has given us peace all around." So they built and thrived.

14:8 And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.

14:8 Asa had an army of men carrying shields and spears from Judah, totaling three hundred thousand; and from Benjamin, who carried shields and used bows, there were two hundred eighty thousand: all of these were strong warriors.

14:9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

14:9 Then Zerah the Ethiopian came out against them with an army of a million men and three hundred chariots, and he arrived at Mareshah.

14:10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

14:10 Then Asa went out to meet him, and they arranged the battle in the valley of Zephathah at Mareshah.

14:11 And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let no man prevail against thee.

14:11 And Asa called out to the LORD his God, saying, “LORD, it makes no difference to you to help, whether with many or with those who have no strength. Help us, O LORD our God, for we rely on you, and in your name we face this great crowd. O LORD, you are our God; let no one defeat you.”

14:12 So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

14:12 So the LORD struck down the Ethiopians in front of Asa and Judah; and the Ethiopians ran away.

14:13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.

14:13 Asa and the people with him chased them all the way to Gerar, and the Ethiopians were defeated so badly that they couldn't recover; they were wiped out before the LORD and His army, and they took a lot of loot.

14:14 And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

14:14 They struck down all the cities around Gerar because the fear of the LORD fell on them. They plundered all the cities, as there was a great deal of loot in them.

14:15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

14:15 They attacked the cattle tents, took away a lot of sheep and camels, and returned to Jerusalem.

15:1 And the Spirit of God came upon Azariah the son of Oded:

15:1 And the Spirit of God came upon Azariah, the son of Oded:

15:2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.

15:2 And he went out to meet Asa and said to him, "Listen to me, Asa, and all of Judah and Benjamin: The LORD is with you as long as you are with Him; if you seek Him, you will find Him; but if you turn away from Him, He will turn away from you."

15:3 Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.

15:3 For a long time now, Israel has been without the true God, without a teaching priest, and without the law.

15:4 But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.

15:4 But when they were in trouble and turned to the LORD God of Israel, and sought him, he was there for them.

15:5 And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.

15:5 During those times, no one had peace whether they went out or came in, and there was great distress among all the inhabitants of the countries.

15:6 And nation was destroyed of nation, and city of city: for God did vex them with all adversity.

15:6 And one nation was destroyed by another, and one city by another, because God troubled them with all kinds of hardships.

15:7 Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.

15:7 Be strong, and don't let your hands be weak, because your hard work will be rewarded.

15:8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.

15:8 When Asa heard these words and the prophecy from the prophet Oded, he felt encouraged. He removed the disgusting idols from all over Judah and Benjamin, as well as from the cities he had captured in the Mount Ephraim area. He also restored the altar of the LORD, which was in front of the LORD's porch.

15:9 And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.

15:9 He brought together all of Judah and Benjamin, along with the outsiders from Ephraim, Manasseh, and Simeon, who had joined him from Israel in large numbers when they noticed that the LORD his God was with him.

15:10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.

15:10 So they came together in Jerusalem in the third month of the fifteenth year of Asa's reign.

15:11 And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.

15:11 And they gave to the LORD at the same time, from the spoils they had collected, seven hundred oxen and seven thousand sheep.

15:12 And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;

15:12 And they entered into an agreement to seek the LORD God of their ancestors with all their heart and with all their soul;

15:13 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.

15:13 That anyone who does not seek the LORD God of Israel should be put to death, regardless of their status, whether small or great, man or woman.

15:14 And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.

15:14 And they swore to the LORD with a loud voice, shouting, and with trumpets and horns.

15:15 And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.

15:15 And all of Judah celebrated the promise because they had sworn with all their hearts and sought Him with their entire desire; and they found Him. The LORD gave them peace all around.

15:16 And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.

15:16 And regarding Maachah, the mother of King Asa, he took her off the throne as queen because she had made an idol in a grove. Asa cut down her idol, smashed it, and burned it at the Kidron brook.

15:17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.

15:17 But the high places were not removed from Israel; however, Asa's heart was completely devoted all his life.

15:18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.

15:18 And he brought into the house of God the items that his father had dedicated, along with what he had dedicated himself, silver, gold, and vessels.

15:19 And there was no more war unto the five and thirtieth year of the reign of Asa.

15:19 And there was no more war until the thirty-fifth year of Asa's reign.

16:1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

16:1 In the thirty-sixth year of Asa's reign, Baasha, the king of Israel, attacked Judah and built Ramah to prevent anyone from going in or out to Asa, the king of Judah.

16:2 Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,

16:2 Then Asa took silver and gold from the treasures of the house of the LORD and from the royal palace, and sent it to Benhadad, king of Syria, who lived in Damascus, saying,

16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.

16:3 There's a treaty between you and me, just like the one between my father and your father: look, I've sent you silver and gold; go, break your alliance with Baasha king of Israel, so that he will leave me alone.

16:4 And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.

16:4 Benhadad listened to King Asa and sent his army commanders to attack the cities of Israel. They fought against Ijon, Dan, Abelmaim, and all the fortified cities of Naphtali.

16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

16:5 When Baasha heard this, he stopped building Ramah and abandoned the project.

16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

16:6 Then King Asa gathered all of Judah, and they removed the stones from Ramah and the timber that Baasha was using for his construction. With those materials, he built up Geba and Mizpah.

16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

16:7 At that time, Hanani the seer went to Asa, king of Judah, and said to him, "Because you have depended on the king of Syria and not on the LORD your God, the army of the king of Syria has escaped from your grasp."

16:8 Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.

16:8 Weren't the Ethiopians and the Lubims a massive army, with lots of chariots and cavalry? Yet, because you trusted in the LORD, he handed them over to you.

16:9 For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

16:9 For the eyes of the LORD move around the whole earth, to show himself strong for those whose hearts are fully committed to him. You have acted foolishly in this matter; from now on, you will have wars.

16:10 Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

16:10 Then Asa was angry with the seer and put him in prison because he was furious about what he said. At the same time, Asa also oppressed some of the people.

16:11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

16:11 And look, the deeds of Asa, both the beginning and the end, they are recorded in the book of the kings of Judah and Israel.

16:12 And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

16:12 In the thirty-ninth year of his reign, Asa became seriously ill with a disease in his feet, and his condition worsened greatly. However, in his illness, he did not seek help from the LORD, but turned to the physicians instead.

16:13 And Asa slept with his fathers, and died in the one and fortieth year of his reign.

16:13 And Asa passed away and died in the forty-first year of his reign.

16:14 And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.

16:14 And they buried him in his own tombs, which he had made for himself in the city of David, and laid him in a bed filled with sweet scents and various kinds of spices prepared by the apothecaries' skill: and they made a large fire for him.

17:1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

17:1 Jehoshaphat, his son, took over the reign and fortified himself against Israel.

17:2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

17:2 He stationed troops in all the fortified cities of Judah and deployed garrisons in the land of Judah, as well as in the cities of Ephraim that his father Asa had captured.

17:3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

17:3 And the LORD was with Jehoshaphat because he followed the earlier ways of his father David and didn't turn to Baalim.

17:4 But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.

17:4 But he sought the Lord God of his father, followed his commandments, and did not act like the people of Israel.

17:5 Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

17:5 Therefore, the LORD established the kingdom in his hands; and all of Judah brought gifts to Jehoshaphat; and he had wealth and honor in abundance.

17:6 And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.

17:6 His heart was uplifted in the ways of the LORD; furthermore, he removed the high places and groves from Judah.

17:7 Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.

17:7 In the third year of his reign, he sent messages to his leaders, including Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah.

17:8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.

17:8 And with them he sent Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with them were Elishama and Jehoram, the priests.

17:9 And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

17:9 They taught in Judah, had the book of the law of the LORD with them, and traveled through all the cities of Judah, teaching the people.

17:10 And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

17:10 And the fear of the LORD came over all the kingdoms around Judah, so they didn't wage war against Jehoshaphat.

17:11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

17:11 Some of the Philistines also brought Jehoshaphat gifts and silver as tribute, and the Arabians brought him livestock, including seven thousand seven hundred rams and seven thousand seven hundred male goats.

17:12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.

17:12 And Jehoshaphat became very powerful; and he built castles and storage cities in Judah.

17:13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

17:13 And he had a lot of responsibilities in the cities of Judah, and the warriors, strong and brave men, were in Jerusalem.

17:14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

17:14 And these are the numbers of them according to the house of their fathers: Of Judah, the leaders of thousands; Adnah the chief, and with him brave warriors three hundred thousand.

17:15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

17:15 Next to him was Jehohanan, the captain, and with him two hundred and eighty thousand.

17:16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

17:16 Next to him was Amasiah, the son of Zichri, who willingly dedicated himself to the LORD; and with him were two hundred thousand mighty warriors.

17:17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

17:17 And from Benjamin: Eliada, a brave warrior, and with him were 200,000 armed men with bows and shields.

17:18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.

17:18 Next to him was Jehozabad, and with him were 180,000 troops ready for battle.

17:19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

17:19 These served the king, along with those the king appointed in the fortified cities across all of Judah.

18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

18:1 Now Jehoshaphat was very wealthy and respected, and he formed an alliance with Ahab.

18:2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.

18:2 After a few years, he went to Samaria to meet Ahab. Ahab had plenty of sheep and oxen slaughtered for him and for the people who were with him, and he convinced him to go with him to Ramothgilead.

18:3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

18:3 And Ahab, king of Israel, said to Jehoshaphat, king of Judah, “Will you go with me to Ramothgilead?” And he answered, “I am like you, and my people are like your people; we will be with you in the battle.”

18:4 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

18:4 And Jehoshaphat said to the king of Israel, "Please ask what the LORD has to say today."

18:5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.

18:5 So the king of Israel called together four hundred prophets and asked them, "Should we go to Ramothgilead to fight, or should I hold back?" They answered, "Go ahead; God will give it into the king's hands."

18:6 But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

18:6 But Jehoshaphat said, Isn't there a prophet of the LORD around here, so that we can ask him?

18:7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

18:7 And the king of Israel said to Jehoshaphat, There’s still one guy we can ask the LORD about: but I can’t stand him; he never has anything good to say about me, only bad stuff. That’s Micaiah, the son of Imla. And Jehoshaphat replied, Don’t say that, king.

18:8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

18:8 The king of Israel called one of his officials and said, Get Micaiah, son of Imla, right away.

18:9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

18:9 And the king of Israel and Jehoshaphat king of Judah sat on their thrones, wearing their robes, and they were in a spacious area at the entrance of the gate of Samaria; and all the prophets were prophesying in front of them.

18:10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

18:10 And Zedekiah the son of Chenaanah made iron horns and said, This is what the LORD says: With these, you will push Syria until they are completely destroyed.

18:11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.

18:11 And all the prophets predicted this, saying, Go up to Ramothgilead and succeed, because the LORD will hand it over to the king.

18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.

18:12 And the messenger who went to get Micaiah said to him, “Look, the words of the prophets all agree and say good things to the king; please, let your message be like theirs and speak positively.”

18:13 And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

18:13 And Micaiah said, As the LORD lives, I will only speak what my God tells me.

18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

18:14 When he arrived before the king, the king asked him, “Micaiah, should we go to Ramothgilead to fight, or should I hold back?” He replied, “Go ahead and succeed, for they will be handed over to you.”

18:15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?

18:15 And the king said to him, How many times do I have to urge you to tell me only the truth in the name of the LORD?

18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

18:16 Then he said, I saw all of Israel spread out on the mountains like sheep without a shepherd. The LORD said, They have no leader; so let each person go back home in peace.

18:17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

18:17 And the king of Israel said to Jehoshaphat, Didn’t I tell you that he wouldn’t prophesy anything good about me, only bad?

18:18 Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

18:18 Again he said, Therefore listen to the word of the LORD; I saw the LORD sitting on his throne, with all the heavenly beings standing on his right side and on his left.

18:19 And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

18:19 And the LORD said, Who will persuade Ahab, the king of Israel, to go up and be defeated at Ramothgilead? One person spoke in one way, and another spoke in a different way.

18:20 Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?

18:20 Then a spirit came out, stood before the LORD, and said, "I will tempt him." The LORD asked him, "How will you do that?"

18:21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

18:21 And he said, I will go out and be a lying spirit in the mouths of all his prophets. And the Lord said, You will entice him, and you will succeed: go out and do just that.

18:22 Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.

18:22 So, look, the LORD has put a deceptive spirit in the mouths of your prophets, and the LORD has spoken negatively about you.

18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

18:23 Then Zedekiah, the son of Chenaanah, approached and struck Micaiah on the cheek, asking, "Which way did the Spirit of the LORD go from me to speak to you?"

18:24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

18:24 And Micaiah said, Look, you will see on that day when you go into a room to hide.

18:25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

18:25 Then the king of Israel said, "Take Micaiah and bring him back to Amon, the governor of the city, and to Joash, the king's son."

18:26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

18:26 And say, This is what the king says: Put this guy in prison, and give him bread of hardship and water of hardship, until I come back safe.

18:27 And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

18:27 And Micaiah said, "If you come back in peace, then the LORD hasn't spoken through me." And he said, "Listen, everyone."

18:28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.

18:28 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead.

18:29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and I will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.

18:29 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself, and they went into the battle.

18:30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

18:30 Now the king of Syria had told the chariot commanders with him, saying, Don’t fight against anyone, big or small, except for the king of Israel.

18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

18:31 When the captains of the chariots saw Jehoshaphat, they said, "It’s the king of Israel." So they surrounded him to fight, but Jehoshaphat cried out, and the LORD helped him; God caused them to turn away from him.

18:32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

18:32 When the captains of the chariots realized that it was not the king of Israel, they turned back and stopped chasing him.

18:33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

18:33 A man shot an arrow randomly and hit the king of Israel between the armor joints. So, he told his charioteer, "Turn the chariot so you can take me out of the battle; I'm wounded."

18:34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

18:34 The battle intensified that day: however, the king of Israel held his ground in his chariot against the Syrians until evening; and around sunset, he died.

19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

19:1 And Jehoshaphat, the king of Judah, returned home in peace to Jerusalem.

19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

19:2 Jehu, the son of Hanani the prophet, went out to meet him and said to King Jehoshaphat, "Should you help wicked people and love those who hate the LORD? As a result, the LORD’s anger is upon you."

19:3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

19:3 Nevertheless, there are good things found in you, in that you have removed the groves from the land and have prepared your heart to seek God.

19:4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.

19:4 And Jehoshaphat lived in Jerusalem; he went out again among the people from Beersheba to Mount Ephraim and brought them back to the LORD God of their ancestors.

19:5 And he set judges in the land throughout all the fenced cities of Judah, city by city,

19:5 And he appointed judges in the land across all the fortified cities of Judah, city by city,

19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

19:6 And said to the judges, Pay attention to what you do: for you are judging not for man, but for the LORD, who is with you in your judgment.

19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

19:7 So now let the fear of the LORD be on you; pay attention and follow through: because there is no wrongdoing with the LORD our God, nor favoritism, nor accepting of gifts.

19:8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.

19:8 Additionally, in Jerusalem, Jehoshaphat assigned the Levites, the priests, and the leaders of the families of Israel to oversee the judgment of the LORD and handle disputes when they returned to Jerusalem.

19:9 And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

19:9 And he instructed them, saying, This is how you should act with respect to the LORD, genuinely, and with a whole heart.

19:10 And what cause soever shall come to you of your brethren that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

19:10 And whatever issue arises among your fellow citizens in your towns, whether it's about fellow citizens or legal matters, you should warn them not to sin against the LORD, so that His anger doesn't fall on you and your fellow citizens. Do this, and you won’t sin.

19:11 And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.

19:11 Look, Amariah the chief priest is in charge of all matters related to the LORD, and Zebadiah the son of Ishmael is the leader of the house of Judah for all the king's affairs. The Levites will also serve as officers in front of you. Be strong and brave, and the LORD will be with those who do good.

20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

20:1 After this, the Moabites, the Ammonites, and some others from the Ammonites came to fight against Jehoshaphat.

20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

20:2 Then some people came to Jehoshaphat and said, “A huge crowd is coming against you from across the sea, from the direction of Syria. Look, they are in Hazazontamar, which is Engedi.”

20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

20:3 And Jehoshaphat was afraid and decided to seek the LORD, and he announced a fast across all of Judah.

20:4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.

20:4 And Judah gathered together to ask for help from the LORD; they came from all the cities of Judah to seek the LORD.

20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,

20:5 And Jehoshaphat stood in front of the assembly of Judah and Jerusalem, in the house of the LORD, before the new court,

20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

20:6 And said, O LORD God of our ancestors, aren’t you God in heaven? And don’t you rule over all the kingdoms of the nations? Is there not power and strength in your hand, so that no one can stand against you?

20:7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

20:7 Aren't you our God, who drove out the people living in this land before your people Israel, and gave it to the descendants of Abraham your friend forever?

20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

20:8 They lived there, and built a sanctuary for your name, saying,

20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

20:9 If, when trouble comes to us, whether by the sword, judgment, disease, or famine, we stand before this house and in your presence (because your name is in this house) and cry out to you in our distress, then you will hear and help.

20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

20:10 And now, look, the children of Ammon and Moab and Mount Seir, whom you didn’t let Israel attack when they came out of Egypt, but they went away from them and didn’t destroy them;

20:11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

20:11 Look, I’m telling you how they repay us, coming to drive us out of the land you gave us to inherit.

20:12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

20:12 O our God, will you not judge them? For we have no strength against this large group that is coming against us; we don't know what to do, but our eyes are on you.

20:13 And all Judah stood before the LORD, with their little ones, their wives, and their children.

20:13 And all of Judah stood before the LORD, along with their little ones, their wives, and their children.

20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;

20:14 Then the Spirit of the LORD came upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite from the family of Asaph, in the middle of the congregation;

20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

20:15 And he said, Listen, all of Judah and everyone living in Jerusalem, including you, King Jehoshaphat, this is what the LORD says to you: Don't be afraid or discouraged because of this huge crowd; the battle is not yours, but God's.

20:16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

20:16 Tomorrow, go down against them: look, they are coming up by the cliff of Ziz; and you will find them at the end of the brook, in front of the wilderness of Jeruel.

20:17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

20:17 You won’t need to fight in this battle: take your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem: don’t be afraid or discouraged; tomorrow, go out against them, for the LORD will be with you.

20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.

20:18 And Jehoshaphat lowered his head to the ground, and all of Judah and the people of Jerusalem bowed down before the LORD, worshiping the LORD.

20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.

20:19 And the Levites, from the Kohathite family and the Korhite family, stood up to praise the LORD God of Israel with a loud voice.

20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.

20:20 Early the next morning, they went out into the wilderness of Tekoa. As they set out, Jehoshaphat stood and said, "Listen to me, Judah and you people of Jerusalem: Trust in the LORD your God, and you will be upheld; trust in his prophets, and you will succeed."

20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

20:21 After he talked with the people, he appointed singers to the LORD who would praise the beauty of holiness as they went out in front of the army, saying, Praise the LORD; for his mercy endures forever.

20:22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

20:22 And when they started to sing and praise, the LORD set up traps against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.

20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

20:23 The children of Ammon and Moab went to battle against the people of Mount Seir, with the intent to kill and wipe them out. After they finished off the people of Seir, they turned on each other and began to destroy one another.

20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

20:24 And when Judah approached the watchtower in the wilderness, they looked at the crowd and saw that there were dead bodies lying on the ground, and none had escaped.

20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

20:25 When Jehoshaphat and his people arrived to gather the spoils, they found a huge amount of wealth among the dead bodies, including valuable jewels that they took for themselves, far more than they could carry. They spent three days collecting the spoils, it was that much.

20:26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

20:26 On the fourth day, they gathered in the valley of Berachah, where they praised the LORD. That's why that place is still called The valley of Berachah to this day.

20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.

20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat leading the way, to go back to Jerusalem with joy; for the LORD had filled them with happiness over their enemies.

20:28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.

20:28 And they arrived in Jerusalem with stringed instruments, harps, and trumpets to the house of the LORD.

20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

20:29 And everyone in those kingdoms was afraid of God when they heard that the LORD was fighting against Israel's enemies.

20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

20:30 So the kingdom of Jehoshaphat was peaceful, because his God provided him with rest all around.

20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

20:31 Jehoshaphat became king of Judah when he was thirty-five years old, and he ruled for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi.

20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

20:32 And he followed the path of his father Asa, and did not stray from it, doing what was right in the eyes of the LORD.

20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

20:33 However, the high places were not removed, because the people had not yet committed their hearts to the God of their ancestors.

20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

20:34 Now the other things that Jehoshaphat did, both the beginning and the end, look, they are recorded in the book of Jehu, son of Hanani, which is referenced in the book of the kings of Israel.

20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

20:35 After this, Jehoshaphat, the king of Judah, allied himself with Ahaziah, the king of Israel, who acted very wickedly:

20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.

20:36 And he partnered with him to build ships to go to Tarshish, and they built the ships in Eziongaber.

20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

20:37 Then Eliezer, the son of Dodavah from Mareshah, prophesied against Jehoshaphat, saying, "Because you have allied yourself with Ahaziah, the LORD has shattered your plans." And the ships were destroyed so they couldn't make it to Tarshish.

21:1 Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.

21:1 Now Jehoshaphat passed away and was buried with his ancestors in the city of David. His son Jehoram took over his reign.

21:2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.

21:2 And he had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat, king of Israel.

21:3 And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.

21:3 And their father gave them valuable gifts of silver, gold, and precious items, along with fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.

21:4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

21:4 Now when Jehoram took over the kingdom from his father, he solidified his power and killed all his brothers with the sword, along with various princes of Israel.

21:5 Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.

21:5 Jehoram was thirty-two years old when he started his reign, and he ruled for eight years in Jerusalem.

21:6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.

21:6 He followed the path of the kings of Israel, just like the house of Ahab did, because he married Ahab's daughter. He did what was wrong in the sight of the LORD.

21:7 Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.

21:7 However, the LORD did not destroy the house of David because of the covenant he made with David, and as he promised to give a light to him and his sons forever.

21:8 In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.

21:8 During his reign, the Edomites broke away from the control of Judah and appointed their own king.

21:9 Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.

21:9 Then Jehoram went out with his leaders and all his chariots with him. He got up at night and attacked the Edomites who surrounded him, along with the captains of the chariots.

21:10 So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.

21:10 So the Edomites rebelled against Judah and still do to this day. At the same time, Libnah also rebelled against him because he had abandoned the LORD God of his ancestors.

21:11 Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.

21:11 Furthermore, he built shrines on the mountains of Judah and led the people of Jerusalem into sexual immorality, forcing Judah to follow suit.

21:12 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

21:12 And there came a message to him from Elijah the prophet, saying, This is what the LORD God of David your father says: Because you have not followed the ways of your father Jehoshaphat nor the ways of Asa king of Judah,

21:13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:

21:13 But you have followed the path of the kings of Israel and caused Judah and the people of Jerusalem to engage in idolatry, similar to the practices of the house of Ahab. You have also killed your own brothers from your father's house, who were better than you.

21:14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:

21:14 Look, the LORD will strike your people, your children, your wives, and all your possessions with a devastating plague:

21:15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

21:15 And you will suffer from a serious illness affecting your guts, until your intestines fall out because of the sickness day after day.

21:16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

21:16 Furthermore, the LORD raised up against Jehoram the spirit of the Philistines and the Arabians who were close to the Ethiopians:

21:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

21:17 They came up to Judah, broke into it, and took everything that was in the king's house, along with his sons and his wives; so that he was left with no sons except Jehoahaz, the youngest.

21:18 And after all this the LORD smote him in his bowels with an incurable disease.

21:18 And after all this the LORD struck him in his guts with an incurable disease.

21:19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

21:19 After some time, two years later, his insides fell out due to his illness, and he died from severe diseases. His people did not perform a burning for him like they did for his ancestors.

21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

21:20 He was thirty-two years old when he began to reign, and he reigned in Jerusalem for eight years, and he died without being mourned. However, they buried him in the city of David, but not in the tombs of the kings.

22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.

22:1 The people of Jerusalem made Ahaziah, his youngest son, king in his place because the group of men who came with the Arabians to the camp had killed all the older ones. So Ahaziah, the son of Jehoram king of Judah, ruled.

22:2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.

22:2 Ahaziah was forty-two years old when he started to rule, and he ruled for one year in Jerusalem. His mother was Athaliah, the daughter of Omri.

22:3 He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

22:3 He also followed the practices of the house of Ahab, because his mother advised him to do wrong.

22:4 Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.

22:4 So he did what was evil in the sight of the LORD, just like the house of Ahab, because they were his advisors after his father’s death, leading to his downfall.

22:5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.

22:5 He also followed their advice and went to war with Jehoram, the son of Ahab, king of Israel, against Hazael, king of Syria, at Ramothgilead; and the Syrians struck Joram.

22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

22:6 And he went back to Jezreel to recover from the injuries he sustained at Ramah during his battle with Hazael, the king of Syria. Azariah, the son of Jehoram, king of Judah, went to visit Jehoram, the son of Ahab, in Jezreel because he was ill.

22:7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

22:7 And Ahaziah's downfall was from God as he went to Joram; for when he arrived, he went out with Jehoram to confront Jehu, the son of Nimshi, whom the LORD had chosen to eradicate the house of Ahab.

22:8 And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

22:8 And it happened that when Jehu was carrying out judgment on the house of Ahab, he found the leaders of Judah and the sons of Ahaziah's relatives who served Ahaziah, and he killed them.

22:9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

22:9 He went after Ahaziah, and they found him (since he was hiding in Samaria) and brought him to Jehu. After they killed him, they buried him because they said, "He is the son of Jehoshaphat, who sought the LORD with all his heart." So, the house of Ahaziah couldn’t maintain control over the kingdom.

22:10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

22:10 But when Athaliah, the mother of Ahaziah, saw that her son was dead, she got up and killed all the royal descendants of the house of Judah.

22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

22:11 But Jehoshabeath, the king's daughter, took Joash, the son of Ahaziah, and rescued him from the slain princes, hiding him and his nurse in a bedroom. Jehoshabeath, daughter of King Jehoram and wife of the priest Jehoiada (since she was Ahaziah's sister), concealed him from Athaliah so that she wouldn’t kill him.

22:12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.

22:12 He stayed with them hidden in the house of God for six years, while Athaliah ruled over the land.

23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

23:1 In the seventh year, Jehoiada got stronger and made a pact with the commanders of hundreds: Azariah, the son of Jeroham; Ishmael, the son of Jehohanan; Azariah, the son of Obed; Maaseiah, the son of Adaiah; and Elishaphat, the son of Zichri.

23:2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.

23:2 They traveled throughout Judah, gathering the Levites from all the cities of Judah, along with the leaders of the families of Israel, and they came to Jerusalem.

23:3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.

23:3 And all the people made a pact with the king in the house of God. He said to them, “Look, the king's son will reign, just as the LORD has promised about the sons of David.”

23:4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;

23:4 This is what you shall do: One third of you who enter on the Sabbath, of the priests and the Levites, shall be gatekeepers at the doors;

23:5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

23:5 One third will be at the king's palace; one third will be at the foundation gate; and all the people will be in the courts of the house of the LORD.

23:6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.

23:6 Only the priests and the Levites who serve are allowed to enter the house of the LORD; they may go in because they are holy. All other people must keep watch for the LORD.

23:7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.

23:7 The Levites will surround the king, each holding their weapons; anyone else who enters the house will be put to death. Make sure to be with the king when he enters and when he leaves.

23:8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

23:8 So the Levites and all of Judah followed everything that Jehoiada the priest had instructed. Each person took their group that was supposed to come in on the Sabbath, along with those who were to leave on the Sabbath, because Jehoiada the priest did not dismiss the duty assignments.

23:9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.

23:9 Moreover, Jehoiada the priest handed over to the captains of hundreds spears, bucklers, and shields that had belonged to King David, which were stored in the house of God.

23:10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.

23:10 He positioned all the people, each man with his weapon in hand, from the right side of the temple to the left side of the temple, next to the altar and the temple, surrounding the king.

23:11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

23:11 Then they brought out the king's son, put the crown on him, handed him the testimony, and made him king. Jehoiada and his sons anointed him and said, "Long live the king."

23:12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:

23:12 Now when Athaliah heard the sound of the people shouting and celebrating the king, she went to the people in the house of the LORD:

23:13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.

23:13 And she looked, and there was the king standing at his pillar at the entrance, with the princes and the trumpeters by the king. All the people of the land celebrated and blew trumpets, along with the singers playing musical instruments and those who taught singing praise. Then Athaliah tore her clothes and shouted, "Treason! Treason!"

23:14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

23:14 Then Jehoiada the priest brought out the captains of hundreds who were in charge of the army and said to them, "Take her out of the ranks, and anyone who follows her should be killed with the sword. For the priest said, 'Do not kill her in the house of the LORD.'"

23:15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.

23:15 So they grabbed her; and when she reached the entrance of the horse gate by the king's house, they killed her there.

23:16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD's people.

23:16 Jehoiada made an agreement with him, all the people, and the king that they would be the LORD's people.

23:17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.

23:17 Then all the people went to the house of Baal, tore it down, shattered his altars and images, and killed Mattan, the priest of Baal, in front of the altars.

23:18 Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.

23:18 Jehoiada also organized the roles in the house of the LORD, assigning them to the Levite priests that David had designated for the temple, to present the burnt offerings to the LORD, just as it’s stated in the law of Moses, with joy and singing, as David had instructed.

23:19 And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

23:19 He assigned the gatekeepers at the entrance of the LORD's house so that no one unclean in any way could enter.

23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.

23:20 And he gathered the military leaders, the nobles, the governors of the people, and everyone from the land, and brought the king down from the house of the LORD. They entered through the high gate into the king's palace and placed the king on the throne of the kingdom.

23:21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.

23:21 And everyone in the land celebrated, and the city was peaceful after they had killed Athaliah with the sword.

24:1 Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah of Beersheba.

24:1 Joash was seven years old when he started his reign, and he ruled for forty years in Jerusalem. His mother's name was Zibiah from Beersheba.

24:2 And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.

24:2 Joash did what was right in the eyes of the LORD as long as Jehoiada the priest was alive.

24:3 And Jehoiada took for him two wives; and he begat sons and daughters.

24:3 Jehoiada took two wives for himself, and he had sons and daughters.

24:4 And it came to pass after this, that Joash was minded to repair the house of the LORD.

24:4 After this, Joash decided to fix up the house of the LORD.

24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.

24:5 He gathered the priests and the Levites and told them, "Go out to the towns of Judah and collect money from all of Israel to repair the house of your God year after year, and make sure you hurry up about it." However, the Levites didn’t speed things up.

24:6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

24:6 And the king summoned Jehoiada the chief and said to him, Why haven't you asked the Levites to bring in the collection from Judah and Jerusalem, as Moses the servant of the LORD and the assembly of Israel commanded, for the tabernacle of witness?

24:7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

24:7 For the sons of Athaliah, that evil woman, had torn down the house of God; and they also gave all the consecrated items from the house of the LORD to the gods of Baal.

24:8 And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.

24:8 And at the king's order, they made a chest and placed it outside at the gate of the house of the LORD.

24:9 And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.

24:9 And they announced throughout Judah and Jerusalem, to bring in to the LORD the offering that Moses, the servant of God, instructed Israel to prepare in the wilderness.

24:10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.

24:10 And all the leaders and the people were happy, and they brought contributions and put them into the chest until they were finished.

24:11 Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

24:11 Then it happened that when the chest was brought to the king's office by the Levites, and they saw there was a lot of money, the king's scribe and the high priest's officer came, emptied the chest, took it, and carried it back to its place. They did this every day and gathered a large amount of money.

24:12 And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.

24:12 And the king and Jehoiada provided it to those who worked on the service of the house of the LORD, hiring masons and carpenters to fix the house of the LORD, and also those who worked with iron and brass to restore the house of the LORD.

24:13 So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.

24:13 So the workers did their job, and they completed the work successfully. They restored the house of God to its original condition and reinforced it.

24:14 And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

24:14 After they finished, they brought the remaining money to the king and Jehoiada, from which they made items for the house of the LORD, including items for ministry, offerings, spoons, and gold and silver vessels. They continually offered burnt offerings in the house of the LORD throughout Jehoiada's lifetime.

24:15 But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.

24:15 But Jehoiada grew old and lived a long life when he died; he was a hundred and thirty years old at the time of his death.

24:16 And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.

24:16 And they buried him in the city of David among the kings because he had done good in Israel, both for God and his household.

24:17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

24:17 After the death of Jehoiada, the leaders of Judah came and bowed down to the king. Then the king listened to them.

24:18 And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

24:18 They abandoned the house of the LORD God of their ancestors and worshiped groves and idols, leading to anger against Judah and Jerusalem because of this wrongdoing.

24:19 Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.

24:19 Yet he sent prophets to them to bring them back to the LORD; and they testified against them, but they wouldn’t listen.

24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

24:20 And the Spirit of God came upon Zechariah, the son of Jehoiada the priest, who stood above the people, and said to them, "This is what God says: Why are you breaking the commandments of the LORD so that you can’t succeed? Because you have abandoned the LORD, He has also abandoned you."

24:21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.

24:21 They plotted against him and stoned him at the king's order in the courtyard of the house of the LORD.

24:22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.

24:22 So King Joash forgot the kindness that his father Jehoiada had shown him and killed his son. And when he died, he said, "May the LORD see this and hold him accountable."

24:23 And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.

24:23 And it happened at the end of the year that the army of Syria came against him. They went up to Judah and Jerusalem, destroyed all the leaders of the people, and sent all their plunder to the king of Damascus.

24:24 For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.

24:24 For the Syrian army came with just a few men, and the LORD handed a huge army over to them because they had abandoned the LORD God of their ancestors. So, they carried out judgment against Joash.

24:25 And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

24:25 And when they left him, (because they abandoned him in serious illness,) his own servants plotted against him for the blood of the sons of Jehoiada the priest, and killed him in his bed, and he died: they buried him in the city of David, but not in the graves of the kings.

24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.

24:26 And these are the people who plotted against him: Zabad, the son of Shimeath, an Ammonite woman, and Jehozabad, the son of Shimrith, a Moabite woman.

24:27 Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.

24:27 Now regarding his sons, the heavy responsibilities he had, and the rebuilding of the house of God, they are recorded in the account of the book of the kings. And his son Amaziah took over the throne after him.

25:1 Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

25:1 Amaziah was 25 years old when he began to reign, and he ruled for 29 years in Jerusalem. His mother's name was Jehoaddan of Jerusalem.

25:2 And he did that which was right in the sight of the LORD, but not with a perfect heart.

25:2 And he did what was right in the eyes of the LORD, but not with a whole heart.

25:3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.

25:3 Now it happened that once the kingdom was established for him, he killed the servants who had murdered his father, the king.

25:4 But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.

25:4 But he did not kill their children; instead, he followed what is written in the law in the book of Moses, where the LORD commanded, saying, The fathers will not be put to death for their children, nor will the children be put to death for their fathers, but each person will die for their own sin.

25:5 Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.

25:5 Moreover, Amaziah brought together the people of Judah and appointed captains over thousands and hundreds, based on their family groups, throughout all of Judah and Benjamin. He counted them starting from those twenty years old and up, and found that there were three hundred thousand skilled fighters, ready for battle, who could handle a spear and shield.

25:6 He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.

25:6 He also hired a hundred thousand skilled warriors from Israel for a hundred talents of silver.

25:7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.

25:7 But a man of God approached him and said, "O king, don’t let the army of Israel go with you; for the LORD is not with Israel, specifically with all the children of Ephraim."

25:8 But if thou wilt go, do it; be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

25:8 But if you want to go, do it; be strong for the battle: God will make you fall before the enemy, for God has the power to help and to bring down.

25:9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.

25:9 Amaziah said to the man of God, "But what will we do about the hundred talents I’ve given to the army of Israel?" The man of God replied, "The LORD can give you much more than that."

25:10 Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.

25:10 Then Amaziah sent them away, specifically the troops that had come to him from Ephraim, to go back home. As a result, they were very angry with Judah and returned home in a furious rage.

25:11 And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.

25:11 And Amaziah got stronger, rallied his people, and went to the valley of salt, where he defeated ten thousand of the descendants of Seir.

25:12 And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.

25:12 And another ten thousand who were left alive were taken captive by the children of Judah, and they brought them to the top of the rock and threw them down from the edge of the rock, so that they were all shattered.

25:13 But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

25:13 But the soldiers from the army that Amaziah sent back, so they wouldn't go with him to battle, attacked the cities of Judah, from Samaria down to Bethhoron, and killed three thousand of them, taking a lot of loot.

25:14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

25:14 After Amaziah returned from defeating the Edomites, he took the idols of the people of Seir, set them up as his own gods, bowed down to them, and burned incense to them.

25:15 Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

25:15 So the LORD became angry with Amaziah and sent him a prophet who said, "Why are you seeking the gods of the people who couldn’t even save their own people from you?"

25:16 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

25:16 As he was speaking with him, the king asked, "Are you part of the king's counsel? Stop; why should you be punished?" Then the prophet held back and said, "I know that God has decided to destroy you because you have done this and have not listened to my advice."

25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

25:17 Then Amaziah, king of Judah, sought advice and sent a message to Joash, son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let’s meet face to face."

25:18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

25:18 And Joash, king of Israel, sent a message to Amaziah, king of Judah, saying, The thistle in Lebanon sent a message to the cedar in Lebanon, asking, Give your daughter to my son to marry; but then a wild animal from Lebanon came along and trampled the thistle.

25:19 Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

25:19 You say, "Look, you’ve defeated the Edomites," and your heart swells with pride to boast: stay home for now; why get involved and hurt yourself, leading to your downfall, along with Judah?

25:20 But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

25:20 But Amaziah refused to listen, for it was part of God's plan, to hand them over to their enemies because they pursued the gods of Edom.

25:21 So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.

25:21 So King Joash of Israel went up, and they confronted each other face to face, both he and King Amaziah of Judah, at Bethshemesh, which belongs to Judah.

25:22 And Judah was put to the worse before Israel, and they fled every man to his tent.

25:22 And Judah was defeated by Israel, and everyone ran back to their tents.

25:23 And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

25:23 And Joash, the king of Israel, captured Amaziah, the king of Judah, who was the son of Joash and the grandson of Jehoahaz, at Bethshemesh. He brought him to Jerusalem and tore down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits.

25:24 And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.

25:24 And he took all the gold and silver, all the items found in the house of God with Obededom, the treasures from the king's palace, and the hostages as well, and returned to Samaria.

25:25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.

25:25 And Amaziah, the son of Joash, king of Judah, lived fifteen years after the death of Joash, the son of Jehoahaz, king of Israel.

25:26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

25:26 Now the rest of Amaziah's actions, both the first and the last, are they not recorded in the book of the kings of Judah and Israel?

25:27 Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.

25:27 After Amaziah stopped following the LORD, a conspiracy formed against him in Jerusalem; he fled to Lachish, but they sent men to Lachish after him and killed him there.

25:28 And they brought him upon horses, and buried him with his fathers in the city of Judah.

25:28 And they brought him on horses and buried him with his ancestors in the city of Judah.

26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.

26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.

26:2 He rebuilt Eloth and returned it to Judah after the king died.

26:3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem.

26:3 Uzziah was sixteen years old when he became king, and he ruled for fifty-two years in Jerusalem. His mother's name was Jecoliah from Jerusalem.

26:4 And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.

26:4 He did what was right in the eyes of the LORD, just as his father Amaziah had done.

26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.

26:5 He sought God during the time of Zechariah, who had insight into God's visions. As long as he sought the LORD, God helped him succeed.

26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

26:6 And he went out and fought against the Philistines, tore down the wall of Gath, the wall of Jabneh, and the wall of Ashdod, and built cities around Ashdod and among the Philistines.

26:7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.

26:7 And God supported him against the Philistines, and against the Arabs living in Gurbaal, and the Mehunims.

26:8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.

26:8 The Ammonites gave gifts to Uzziah, and his name became well-known all the way to the border of Egypt because he became very powerful.

26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.

26:9 Furthermore, Uzziah constructed towers in Jerusalem at the corner gate, the valley gate, and at the bend of the wall, reinforcing them.

26:10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.

26:10 He also built towers in the desert and dug many wells, for he had a lot of cattle, both in the lowlands and the plains. He hired farmers and vineyard workers in the mountains and in Carmel, for he loved agriculture.

26:11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

26:11 Furthermore, Uzziah had a group of soldiers who went to war in divisions, based on the count organized by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king's commanders.

26:12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.

26:12 The total number of the leaders of the families of the strong warriors was two thousand six hundred.

26:13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.

26:13 And under their command was an army of three hundred thousand and seven thousand and five hundred, who fought with great strength to support the king against the enemy.

26:14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.

26:14 And Uzziah got ready for all the troops shields, spears, helmets, armor, bows, and slings to throw stones.

26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.

26:15 He built machines in Jerusalem, created by skilled craftsmen, to be on the towers and walls, to shoot arrows and large stones. His reputation spread widely because he was greatly supported until he became powerful.

26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

26:16 But when he became strong, his heart got lifted up to his downfall: for he sinned against the LORD his God and went into the temple of the LORD to burn incense on the altar of incense.

26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:

26:17 And Azariah the priest followed him in, along with eighty brave priests of the LORD:

26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.

26:18 They opposed King Uzziah and said to him, "It is not your place, Uzziah, to burn incense to the LORD, but to the priests, the sons of Aaron, who are set apart for this duty. Leave the sanctuary, for you have overstepped your bounds; this will not be honored by the LORD God."

26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

26:19 Then Uzziah became angry and had a censer in his hand to burn incense; and while he was angry with the priests, leprosy broke out on his forehead in front of the priests in the house of the LORD, next to the incense altar.

26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

26:20 And Azariah the chief priest and all the priests looked at him, and, look, he had leprosy on his forehead, and they pushed him out from there; yes, he himself also rushed to go out because the LORD had struck him.

26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.

26:21 King Uzziah had leprosy until the day he died, and he lived in a separate house. He was separated from the house of the LORD, and his son Jotham managed the king's house, overseeing the people of the land.

26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

26:22 Now the other actions of Uzziah, both the beginning and the end, were recorded by Isaiah the prophet, the son of Amoz.

26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

26:23 So Uzziah passed away, and they buried him with his ancestors in the royal burial grounds; for they said, He has leprosy: and his son Jotham took his place as king.

27:1 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.

27:1 Jotham was twenty-five years old when he started to rule, and he ruled for sixteen years in Jerusalem. His mother's name was also Jerushah, the daughter of Zadok.

27:2 And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.

27:2 He did what was right in the eyes of the LORD, following all that his father Uzziah had done; however, he did not go into the temple of the LORD. Still, the people continued to act corruptly.

27:3 He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

27:3 He constructed the high gate of the Lord's house, and he built extensively on the wall of Ophel.

27:4 Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.

27:4 Furthermore, he constructed cities in the mountains of Judah, and in the forests, he built forts and towers.

27:5 He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.

27:5 He also fought against the king of the Ammonites and won. That same year, the people of Ammon gave him a hundred talents of silver, ten thousand measures of wheat, and ten thousand measures of barley. The people of Ammon paid him the same amount in both the second year and the third.

27:6 So Jotham became mighty, because he prepared his ways before the LORD his God.

27:6 So Jotham grew strong because he dedicated his paths to the LORD his God.

27:7 Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.

27:7 Now the other actions of Jotham, along with all his battles and his conduct, are recorded in the book of the kings of Israel and Judah.

27:8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

27:8 He was 25 years old when he began to rule, and he ruled for 16 years in Jerusalem.

27:9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

27:9 And Jotham died and was buried in the City of David. His son Ahaz took over as king.

28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:

28:1 Ahaz was twenty years old when he became king, and he ruled for sixteen years in Jerusalem. However, he did not do what was right in the eyes of the LORD, like his father David did:

28:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

28:2 For he followed the path of the kings of Israel and also made cast metal images for Baal.

28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

28:3 Moreover, he burned incense in the valley of the son of Hinnom and sacrificed his children in the fire, following the detestable practices of the nations that the LORD had driven out before the children of Israel.

28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

28:4 He also sacrificed and burned incense at the high places, on the hills, and under every green tree.

28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

28:5 So, the LORD his God handed him over to the king of Syria; they attacked him and took a large number of captives, bringing them to Damascus. He was also handed over to the king of Israel, who defeated him decisively.

28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.

28:6 For Pekah son of Remaliah killed one hundred and twenty thousand in Judah in a single day, all of whom were brave warriors, because they had abandoned the LORD God of their ancestors.

28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

28:7 And Zichri, a powerful man from Ephraim, killed Maaseiah, the king's son, and Azrikam, the governor of the palace, as well as Elkanah, who was next to the king.

28:8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

28:8 The people of Israel took captive from their fellow Israelites two hundred thousand women, sons, and daughters, and they also took a lot of plunder from them and brought the plunder to Samaria.

28:9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

28:9 But there was a prophet of the LORD named Oded. He went out to meet the army that was coming to Samaria and said to them, "Look, the LORD God of your ancestors was angry with Judah, and He has handed them over to you. You have killed them in a fury that reaches up to heaven."

28:10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

28:10 And now you plan to force the children of Judah and Jerusalem to be your slaves and servants: but don't you have sins against the LORD your God right there with you?

28:11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.

28:11 Now listen to me, and return the captives you have taken from your fellow countrymen, because the fierce anger of the LORD is against you.

28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

28:12 Then some leaders from the tribe of Ephraim, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, opposed those who were returning from the war,

28:13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

28:13 And said to them, "You must not bring the captives here, because we have already sinned against the LORD. You plan to add even more to our sins and offenses. Our wrongdoing is serious, and there is strong anger against Israel."

28:14 So the armed men left the captives and the spoil before the princes and all the congregation.

28:14 So the armed men left the captives and the loot in front of the leaders and the whole assembly.

28:15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

28:15 And the men who were specifically named got up, took the captives, and with the plunder, dressed all the naked ones among them, provided them with clothes and shoes, gave them food and drink, anointed them, and carried all the weak ones on donkeys, bringing them to Jericho, the city of palm trees, to their relatives; then they returned to Samaria.

28:16 At that time did king Ahaz send unto the kings of Assyria to help him.

28:16 At that time, King Ahaz reached out to the kings of Assyria for help.

28:17 For again the Edomites had come and smitten Judah, and carried away captives.

28:17 For the Edomites had come again and attacked Judah, taking captives with them.

28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

28:18 The Philistines had also invaded the towns in the lowland and southern Judah, capturing Bethshemesh, Ajalon, Gederoth, and Shocho along with their villages, and Timnah with its villages, as well as Gimzo and its villages, and they settled there.

28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.

28:19 For the LORD humbled Judah because of Ahaz, king of Israel; for he exposed Judah and severely sinned against the LORD.

28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.

28:20 And Tilgathpilneser, the king of Assyria, came to him and caused him distress, but did not strengthen him.

28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

28:21 For Ahaz took a portion from the house of the LORD, the royal palace, and the princes, and gave it to the king of Assyria; but it didn’t help him.

28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

28:22 During his time of trouble, he sinned even more against the LORD: this is that king Ahaz.

28:23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

28:23 For he sacrificed to the gods of Damascus, which struck him: and he said, "Since the gods of the kings of Syria help them, I will sacrifice to them so they can help me." But they brought his downfall, and that of all Israel.

28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.

28:24 And Ahaz collected the items from the house of God, broke apart the items from the house of God, closed the doors of the house of the LORD, and created altars in every corner of Jerusalem.

28:25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.

28:25 In every city of Judah, he set up places to burn incense to other gods, and he made the LORD God of his ancestors angry.

28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

28:26 Now the rest of his actions and all his ways, both the first and the last, behold, they are written in the book of the kings of Judah and Israel.

28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

28:27 And Ahaz died and was buried in the city, in Jerusalem; however, he was not laid in the tombs of the kings of Israel. His son Hezekiah took over as king.

29:1 Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.

29:1 Hezekiah started his reign at the age of twenty-five and ruled for twenty-nine years in Jerusalem. His mother's name was Abijah, the daughter of Zechariah.

29:2 And he did that which was right in the sight of the LORD, according to all that David his father had done.

29:2 He did what was right in the eyes of the LORD, following all the practices of his father, David.

29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.

29:3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and fixed them.

29:4 And he brought in the priests and the Levites, and gathered them together into the east street,

29:4 And he brought in the priests and the Levites and gathered them together in the east street,

29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.

29:5 And said to them, "Listen to me, you Levites, purify yourselves now, and cleanse the house of the LORD God of your ancestors, and take out the impurities from the holy place."

29:6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.

29:6 Our ancestors have sinned and done what is wrong in the sight of the LORD our God; they have abandoned Him, turned their faces away from the place where the LORD dwells, and turned their backs on Him.

29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.

29:7 They have also closed the doors to the porch, put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.

29:8 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.

29:8 So the anger of the LORD was against Judah and Jerusalem, and he put them in distress, in shock, and in scorn, as you can see with your own eyes.

29:9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

29:9 For, look, our fathers have died by the sword, and our sons, daughters, and wives are in captivity because of this.

29:10 Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.

29:10 Now it's in my heart to make a pact with the LORD God of Israel, so that his intense anger may be turned away from us.

29:11 My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

29:11 My sons, don't be careless now: for the LORD has chosen you to stand before Him, to serve Him, and to minister to Him, and burn incense.

29:12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:

29:12 Then the Levites stood up, Mahath the son of Amasai, and Joel the son of Azariah, from the Kohathites; and from the Merari, Kish the son of Abdi, and Azariah the son of Jehalelel; and from the Gershonites, Joah the son of Zimmah, and Eden the son of Joah:

29:13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:

29:13 And from the descendants of Elizaphan: Shimri and Jeiel; and from the descendants of Asaph: Zechariah and Mattaniah:

29:14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.

29:14 The sons of Heman were Jehiel and Shimei; the sons of Jeduthun were Shemaiah and Uzziel.

29:15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.

29:15 They gathered their relatives, purified themselves, and came, as the king commanded, following the words of the LORD, to clean the house of the LORD.

29:16 And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.

29:16 The priests went into the inner part of the house of the LORD to clean it and took out all the uncleanness they found in the temple of the LORD into the court of the house of the LORD. The Levites then carried it out to the Kidron Valley.

29:17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

29:17 They started on the first day of the first month to purify the temple, and on the eighth day of the month, they came to the entrance of the LORD's temple. They completed the purification of the temple in eight days, and by the sixteenth day of the first month, they finished.

29:18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.

29:18 Then they went to King Hezekiah and said, "We have cleaned the entire house of the LORD, the altar for burnt offerings, all its utensils, and the table for the showbread, along with all its items."

29:19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.

29:19 Furthermore, all the items that King Ahaz discarded during his wrongdoing, we have gathered and dedicated, and look, they are before the altar of the LORD.

29:20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.

29:20 Then King Hezekiah got up early, gathered the leaders of the city, and went up to the house of the LORD.

29:21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

29:21 They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, the sanctuary, and Judah. He instructed the priests, the sons of Aaron, to present them on the altar of the LORD.

29:22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.

29:22 So they slaughtered the bulls, and the priests collected the blood and sprinkled it on the altar. Similarly, when they killed the rams, they sprinkled the blood on the altar. They also slaughtered the lambs, and they sprinkled the blood on the altar.

29:23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:

29:23 And they presented the male goats for the sin offering in front of the king and the assembly; and they placed their hands on them:

29:24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

29:24 And the priests sacrificed them, and they made peace with their blood on the altar, to atone for all Israel, because the king ordered that the burnt offering and the sin offering should be made for all Israel.

29:25 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.

29:25 He appointed the Levites in the house of the LORD with cymbals, with lyres, and with harps, following the instructions of David, Gad the king’s seer, and Nathan the prophet; for this was the command of the LORD through his prophets.

29:26 And the Levites stood with the instruments of David, and the priests with the trumpets.

29:26 And the Levites stood with David's instruments, and the priests with the trumpets.

29:27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.

29:27 And Hezekiah instructed that the burnt offering be made on the altar. And when the burnt offering started, the song of the LORD began as well, accompanied by the trumpets and the instruments set up by David, king of Israel.

29:28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.

29:28 And the whole congregation worshipped, the singers sang, and the trumpeters played: and all this went on until the burnt offering was completed.

29:29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.

29:29 After they finished offering, the king and everyone with him bowed down and worshipped.

29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.

29:30 Furthermore, King Hezekiah and the leaders instructed the Levites to praise the LORD using the words of David and Asaph the seer. They sang praises joyfully, bowing their heads in worship.

29:31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.

29:31 Then Hezekiah responded and said, Now that you have dedicated yourselves to the LORD, come forward and bring sacrifices and thank offerings to the house of the LORD. And the congregation brought in sacrifices and thank offerings; and those who were willing gave burnt offerings.

29:32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

29:32 And the number of the burnt offerings that the community brought was seventy bulls, a hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.

29:33 And the consecrated things were six hundred oxen and three thousand sheep.

29:33 And the dedicated offerings were six hundred oxen and three thousand sheep.

29:34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

29:34 But there weren't enough priests to handle all the burnt offerings, so the Levite assistants stepped in to help until the job was done and the other priests had purified themselves. The Levites were more dedicated in their hearts to prepare themselves than the priests.

29:35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.

29:35 And there were plenty of burnt offerings, along with the fat from the peace offerings, and drink offerings for each burnt offering. The service of the house of the LORD was organized.

29:36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.

29:36 And Hezekiah was happy, and all the people, because God had made the people ready: for it all happened unexpectedly.

30:1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

30:1 Hezekiah sent messages to all of Israel and Judah, and he also wrote letters to Ephraim and Manasseh, asking them to come to the LORD's house in Jerusalem to celebrate the Passover for the LORD God of Israel.

30:2 For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

30:2 For the king had consulted with his officials and all the people in Jerusalem to celebrate the Passover in the second month.

30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

30:3 For they couldn't observe it at that time, because the priests hadn't consecrated themselves properly, and the people hadn't gathered together in Jerusalem.

30:4 And the thing pleased the king and all the congregation.

30:4 The king and everyone in the assembly were pleased with this.

30:5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

30:5 So they made a decree to announce throughout all of Israel, from Beersheba to Dan, that everyone should come to celebrate the Passover to the LORD God of Israel in Jerusalem, because they hadn’t observed it properly in a long time as it was supposed to be done.

30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

30:6 So the messengers delivered the letters from the king and his officials throughout all Israel and Judah, following the king's order, saying, Children of Israel, return to the LORD God of Abraham, Isaac, and Israel, and he will restore the remnant of you who have escaped from the kings of Assyria.

30:7 And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

30:7 Don't be like your ancestors and your brothers, who went against the LORD God of their ancestors, which is why He let them fall into ruin, as you can see.

30:8 Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

30:8 Don't be stubborn like your ancestors were. Submit to the LORD and enter into His sanctuary, which He has set apart forever. Serve the LORD your God so that His anger may be turned away from you.

30:9 For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

30:9 For if you return to the LORD, your brothers and your children will find compassion from those who have taken them captive, and they will come back to this land. For the LORD your God is gracious and merciful, and He will not turn away from you if you return to Him.

30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

30:10 So the messengers went from city to city through the territories of Ephraim and Manasseh, all the way to Zebulun, but the people laughed at them and ridiculed them.

30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

30:11 Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

30:12 Also in Judah, God's influence led them to unify in their commitment to follow the commands of the king and the leaders, as directed by the LORD.

30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

30:13 A large crowd gathered in Jerusalem to celebrate the feast of unleavened bread in the second month, a very big gathering.

30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

30:14 So, they got up and removed the altars that were in Jerusalem, and they took away all the incense altars, throwing them into the Kidron Brook.

30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

30:15 Then they killed the Passover on the fourteenth day of the second month; the priests and the Levites felt ashamed, consecrated themselves, and brought the burnt offerings into the house of the LORD.

30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

30:16 And they stood in their positions as they were supposed to, following the law of Moses, the man of God: the priests sprinkled the blood they received from the Levites.

30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

30:17 For there were many in the crowd who hadn't been made clean: therefore the Levites were responsible for sacrificing the Passover lambs for everyone who was unclean, to make them holy for the LORD.

30:18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

30:18 A large number of people, including many from Ephraim, Manasseh, Issachar, and Zebulun, hadn't purified themselves, but they still ate the Passover in a way that was against the rules. However, Hezekiah prayed for them, saying, "May the good LORD forgive everyone."

30:19 That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

30:19 That gets his heart ready to seek God, the LORD God of his ancestors, even if he hasn't been cleansed according to the purification of the sanctuary.

30:20 And the LORD hearkened to Hezekiah, and healed the people.

30:20 And the LORD listened to Hezekiah and healed the people.

30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.

30:21 The Israelites who were in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and the priests praised the LORD every day, singing loudly with musical instruments to the LORD.

30:22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

30:22 And Hezekiah spoke encouragingly to all the Levites who taught the good knowledge of the LORD: and they ate during the feast for seven days, offering peace offerings and confessing to the LORD God of their fathers.

30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

30:23 And the whole group decided to stay for another seven days, and they spent those seven days happily.

30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

30:24 For Hezekiah, king of Judah, provided a thousand bulls and seven thousand sheep for the congregation; and the leaders contributed a thousand bulls and ten thousand sheep. A large number of priests set themselves apart for this purpose.

30:25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

30:25 And all the people of Judah, along with the priests and the Levites, and everyone who had come from Israel, including the foreigners who had moved to Judah, were filled with joy.

30:26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

30:26 So there was a lot of joy in Jerusalem because there hadn’t been anything like this since the time of Solomon, the son of David, king of Israel.

30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

30:27 Then the priests, the Levites, stood up and blessed the people, and their voices were heard, and their prayer reached His holy dwelling place, all the way to heaven.

31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

31:1 When everything was done, all the Israelites present went out to the cities of Judah, smashed the idols, cut down the groves, and tore down the high places and altars throughout all of Judah and Benjamin, as well as in Ephraim and Manasseh, until they had completely destroyed them all. Then all the Israelites went back, each to their own property, into their own cities.

31:2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.

31:2 Hezekiah organized the priests and Levites into groups, assigning each person based on their role, with the priests and Levites responsible for burnt offerings and peace offerings, to serve, give thanks, and praise at the entrances of the LORD's tents.

31:3 He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.

31:3 He also designated the king's share of his wealth for the burnt offerings, specifically for the morning and evening burnt offerings, and for the offerings on the sabbaths, new moons, and the appointed feasts, as stated in the law of the LORD.

31:4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.

31:4 Moreover, he instructed the people living in Jerusalem to provide for the priests and the Levites, so they could be supported in following the law of the LORD.

31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.

31:5 As soon as the command was announced, the people of Israel brought in large quantities of the first harvest of corn, wine, oil, honey, and all the produce from the fields; they generously brought in the tithe of everything as well.

31:6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.

31:6 And regarding the people of Israel and Judah who lived in the cities of Judah, they also collected the tithe of their oxen and sheep, along with the tithe of the holy things that were dedicated to the LORD their God, and stacked them in piles.

31:7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.

31:7 In the third month, they started to lay the foundation for the piles and completed them in the seventh month.

31:8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.

31:8 When Hezekiah and the leaders came and saw the piles, they praised the LORD and His people Israel.

31:9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.

31:9 Then Hezekiah asked the priests and the Levites about the piles.

31:10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.

31:10 And Azariah, the chief priest of the house of Zadok, replied to him and said, "Since the people have started bringing their offerings to the house of the LORD, we've had more than enough to eat and still have plenty left over; the LORD has blessed His people, and what remains is this great supply."

31:11 Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,

31:11 Then Hezekiah ordered to set up rooms in the house of the LORD; and they built them,

31:12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

31:12 And they brought in the offerings, tithes, and dedicated items faithfully, with Cononiah the Levite in charge, and his brother Shimei next in line.

31:13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.

31:13 And Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were supervisors under the direction of Cononiah and his brother Shimei, following the order of King Hezekiah and Azariah, the leader of the temple.

31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.

31:14 And Kore, the son of Imnah the Levite, the gatekeeper on the east side, was in charge of the voluntary offerings to God, responsible for distributing the gifts dedicated to the LORD and the most sacred items.

31:15 And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:

31:15 Next to him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their designated roles, to provide to their fellow priests in shifts, both for the important and the less significant:

31:16 Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;

31:16 Aside from their genealogy of males, from three years old and up, including everyone who enters the house of the LORD, their daily portion for their service in their roles according to their schedules;

31:17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;

31:17 Both for the family tree of the priests from their father's side, and the Levites from twenty years old and up, in their roles according to their groups;

31:18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:

31:18 And for the family tree of all their children, their wives, their sons, and their daughters, throughout the entire community: for in their designated role, they made themselves holy.

31:19 Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.

31:19 Also of the sons of Aaron the priests, who were in the fields surrounding their cities, in each city, the men who were named were to give portions to all the males among the priests, and to all those listed by genealogies among the Levites.

31:20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.

31:20 And so Hezekiah did throughout all Judah, and accomplished what was good, right, and true in the eyes of the LORD his God.

31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

31:21 And in every task he started for the house of God, in the law, and in the commandments, to seek his God, he did it wholeheartedly, and he succeeded.

32:1 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.

32:1 After these events, and their establishment, Sennacherib, the king of Assyria, came and entered Judah. He set up camp against the fortified cities, intending to capture them for himself.

32:2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,

32:2 When Hezekiah saw that Sennacherib had arrived and was determined to attack Jerusalem,

32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.

32:3 He consulted with his leaders and strongmen to block the water sources outside the city, and they supported him.

32:4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

32:4 So a large crowd gathered and blocked all the fountains and the stream that flowed through the land, saying, Why should the kings of Assyria come and find plenty of water?

32:5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.

32:5 He also took courage and rebuilt all the broken sections of the wall, raising it up to the towers, along with another outer wall. He repaired Millo in the city of David and made plenty of darts and shields.

32:6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,

32:6 And he appointed military leaders over the people, gathered them together in the city gate's street, and spoke to them encouragingly, saying,

32:7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:

32:7 Be strong and brave, don’t be afraid or discouraged because of the king of Assyria or all the people with him; for there are more on our side than on theirs.

32:8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

32:8 He has human strength, but we have the LORD our God to help us and fight our battles. The people felt reassured by the words of Hezekiah, king of Judah.

32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,

32:9 After this, Sennacherib, the king of Assyria, sent his messengers to Jerusalem (while he was besieging Lachish with all his forces) to Hezekiah, the king of Judah, and to all the people of Judah who were in Jerusalem, saying,

32:10 Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?

32:10 Thus says Sennacherib, king of Assyria, What are you relying on, that you stay under siege in Jerusalem?

32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?

32:11 Doesn't Hezekiah urge you to surrender and die from hunger and thirst, saying, The LORD our God will rescue us from the king of Assyria?

32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

32:12 Hasn't the same Hezekiah removed his high places and altars, and instructed Judah and Jerusalem, saying, You shall worship before one altar and burn incense on it?

32:13 Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

32:13 Don't you know what my ancestors and I have done to all the people of other lands? Were the gods of those nations able to rescue their lands from my control?

32:14 Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

32:14 Who among all the gods of those nations that my ancestors completely destroyed could save their people from my power? Why would your God be able to save you from my power?

32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

32:15 So, don’t let Hezekiah fool you or convince you about this; don’t believe him. No god from any nation or kingdom has been able to save their people from my power or from the hands of my ancestors. So how much less will your God save you from my power?

32:16 And his servants spake yet more against the LORD God, and against his servant Hezekiah.

32:16 And his servants spoke even more against the LORD God and against his servant Hezekiah.

32:17 He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

32:17 He also wrote letters to insult the LORD God of Israel and to speak out against Him, saying, "Just as the gods of the other nations haven't saved their people from my power, the God of Hezekiah won't save His people from my power either."

32:18 Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.

32:18 Then they shouted loudly in the Jewish language to the people of Jerusalem who were on the wall, trying to scare them and disturb them, so they could capture the city.

32:19 And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

32:19 And they spoke against the God of Jerusalem, just like they did against the gods of the other people on earth, which were made by human hands.

32:20 And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

32:20 And for this reason, King Hezekiah and the prophet Isaiah, son of Amoz, prayed and cried out to heaven.

32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

32:21 And the LORD sent an angel who killed all the strong warriors and the leaders and captains in the camp of the king of Assyria. So he returned home in disgrace. And when he entered the house of his god, his own sons killed him there with the sword.

32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

32:22 So the LORD rescued Hezekiah and the people of Jerusalem from the control of Sennacherib, the king of Assyria, and from everyone else, and provided guidance for them on every side.

32:23 And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.

32:23 Many people brought gifts to the LORD in Jerusalem and offerings to Hezekiah, the king of Judah, so he became respected in the eyes of all nations from that point on.

32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.

32:24 During those times, Hezekiah was seriously ill and close to death. He prayed to the LORD, who spoke to him and provided a sign.

32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

32:25 But Hezekiah did not respond as he should have to the kindness shown to him; his heart was filled with pride. As a result, there was anger against him, and against Judah and Jerusalem.

32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

32:26 Even so, Hezekiah humbled himself because of his pride, along with the people of Jerusalem, so that the LORD's anger did not come upon them during Hezekiah's reign.

32:27 And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;

32:27 Hezekiah had a lot of wealth and honor, and he created storehouses for silver, gold, precious stones, spices, shields, and all kinds of beautiful jewelry;

32:28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.

32:28 Storehouses for storing grain, wine, and oil; and stalls for all kinds of animals, and pens for flocks.

32:29 Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.

32:29 Moreover, he gave him cities and a lot of livestock and herds because God had greatly blessed him with wealth.

32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

32:30 This same Hezekiah also blocked the upper water source of Gihon and redirected it straight down to the west side of the city of David. And Hezekiah succeeded in all his efforts.

32:31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

32:31 However, in the matter of the ambassadors from the princes of Babylon, who sent to ask him about the miracle that happened in the land, God left him to test him, so that he would know everything that was in his heart.

32:32 Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

32:32 Now the rest of Hezekiah’s actions and his goodness, look, they are recorded in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

32:33 And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.

32:33 And Hezekiah passed away and was buried in the most honored tombs of the descendants of David. All of Judah and the people of Jerusalem honored him at his death. His son Manasseh took over his reign.

33:1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:

33:1 Manasseh was twelve years old when he started his reign, and he ruled for fifty-five years in Jerusalem:

33:2 But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.

33:2 But he did what was wrong in the eyes of the LORD, similar to the detestable practices of the nations that the LORD had driven out before the children of Israel.

33:3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.

33:3 He rebuilt the high places that his father Hezekiah had torn down, set up altars for Baal, made groves, and worshipped all the starry hosts, serving them.

33:4 Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.

33:4 He also built altars in the house of the LORD, where the LORD had said, My name will be in Jerusalem forever.

33:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.

33:5 And he built altars for all the stars in the sky in the two courtyards of the house of the LORD.

33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.

33:6 He made his kids go through fire in the valley of the son of Hinnom; he practiced divination, used spells, engaged in witchcraft, consulted a medium, and dealt with wizards. He committed many wicked acts to make the LORD angry.

33:7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:

33:7 And he placed a carved image, the idol he had made, in God's house, of which God had said to David and his son Solomon, “In this house, and in Jerusalem, which I have chosen above all the tribes of Israel, I will put my name forever:”

33:8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

33:8 I won't ever again take away the people of Israel from the land I chose for your ancestors, as long as they pay attention to follow all that I have commanded them, following the entire law, the regulations, and the teachings delivered through Moses.

33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

33:9 So Manasseh led Judah and the people of Jerusalem astray, causing them to act even worse than the nations the LORD had wiped out before the Israelites.

33:10 And the LORD spake to Manasseh, and to his people: but they would not hearken.

33:10 And the LORD spoke to Manasseh and his people, but they wouldn’t listen.

33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

33:11 So the LORD sent the commanders of the army of the king of Assyria, who captured Manasseh in the thorns, tied him up with chains, and took him to Babylon.

33:12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,

33:12 And when he was in distress, he turned to the LORD his God and humbled himself greatly before the God of his ancestors,

33:13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.

33:13 And prayed to him; and he was moved by his plea and heard his request, and brought him back to Jerusalem into his kingdom. Then Manasseh realized that the LORD was God.

33:14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

33:14 After this, he built a wall outside the city of David, on the west side of Gihon, in the valley, all the way to the entrance of the fish gate. He surrounded Ophel and built it up to a great height, placing military leaders in all the fortified cities of Judah.

33:15 And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.

33:15 He removed the foreign gods and the idol from the house of the LORD, along with all the altars he had built on the mountain of the house of the LORD and in Jerusalem, and threw them out of the city.

33:16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.

33:16 He rebuilt the altar of the LORD and offered peace offerings and thank offerings on it, and he instructed Judah to worship the LORD God of Israel.

33:17 Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

33:17 Nevertheless, the people continued to sacrifice at the high places, but only to the LORD their God.

33:18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.

33:18 Now the rest of the actions of Manasseh, his prayer to his God, and the messages from the seers who spoke to him in the name of the LORD God of Israel, are documented in the book of the kings of Israel.

33:19 His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

33:19 His prayer, how God was moved by him, all his sins, his wrongdoing, and the places where he built high places, set up groves, and created graven images before he was humbled—look, they are recorded among the sayings of the seers.

33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.

33:20 So Manasseh passed away and was buried in his own home, and his son Amon took over as king.

33:21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.

33:21 Amon was 22 years old when he started to rule, and he ruled for two years in Jerusalem.

33:22 But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

33:22 But he did evil in the eyes of the LORD, just like his father Manasseh: Amon sacrificed to all the idols that his father Manasseh had made, and worshiped them;

33:23 And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

33:23 And he did not humble himself before the LORD, like his father Manasseh had humbled himself; instead, Amon continued to sin more and more.

33:24 And his servants conspired against him, and slew him in his own house.

33:24 And his servants plotted against him and killed him in his own home.

33:25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

33:25 But the people of the land killed all those who had plotted against King Amon; then the people of the land made his son Josiah king in his place.

34:1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.

34:1 Josiah was eight years old when he started his reign, and he ruled in Jerusalem for thirty-one years.

34:2 And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

34:2 He did what was right in the eyes of the LORD and followed the ways of his father David, not turning to the right or the left.

34:3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.

34:3 In the eighth year of his reign, when he was still young, he started to seek the God of David, his father. In the twelfth year, he began to remove the high places, the groves, the carved images, and the molten images from Judah and Jerusalem.

34:4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.

34:4 They tore down the altars of Baal in his sight; he cut down the idols that were high above them, and he smashed the sacred groves, the carved images, and the metal statues. He turned them to dust and scattered it over the graves of those who had sacrificed to them.

34:5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.

34:5 He burned the priests' bones on their altars and purified Judah and Jerusalem.

34:6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.

34:6 He did the same in the cities of Manasseh, Ephraim, and Simeon, all the way to Naphtali, using their tools all around.

34:7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

34:7 And when he had destroyed the altars and the shrines, and had crushed the carved images into dust, and taken down all the idols throughout the land of Israel, he returned to Jerusalem.

34:8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.

34:8 Now in the eighteenth year of his reign, after he had cleaned up the land and the temple, he sent Shaphan, the son of Azaliah, Maaseiah, the governor of the city, and Joah, the son of Joahaz, the recorder, to fix the temple of the LORD his God.

34:9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.

34:9 When they arrived at Hilkiah, the high priest, they handed over the money that had been collected for the house of God. This money was gathered by the Levites who were in charge of the doors, from Manasseh and Ephraim, as well as from the remaining people of Israel, and from all of Judah and Benjamin; then they returned to Jerusalem.

34:10 And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:

34:10 They handed it over to the workers in charge of the LORD’s house, and they gave it to the workers who were repairing and fixing the house of the LORD:

34:11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.

34:11 They gave it to the craftsmen and builders to buy cut stone and timber for joints, and to floor the houses that the kings of Judah had destroyed.

34:12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.

34:12 And the men worked diligently: and their supervisors were Jahath and Obadiah, the Levites from the family of Merari; and Zechariah and Meshullam from the family of the Kohathites, to help move things along; and other Levites who were skilled with musical instruments.

34:13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.

34:13 They were in charge of those who carried burdens and supervised everyone who worked in any type of service. Among the Levites, there were scribes, officials, and gatekeepers.

34:14 And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

34:14 And when they took out the money that had been brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

34:15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.

34:15 Hilkiah replied to Shaphan the scribe, "I found the book of the law in the LORD's temple." Hilkiah then handed the book to Shaphan.

34:16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.

34:16 Shaphan took the book to the king and reported back to him, saying, "Everything that was given to your servants, they are doing it."

34:17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.

34:17 They have collected the money found in the house of the LORD and handed it over to the supervisors and the workers.

34:18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.

34:18 Then Shaphan the scribe said to the king, "Hilkiah the priest has given me a book." And Shaphan read it to the king.

34:19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.

34:19 When the king heard the words of the law, he tore his clothes.

34:20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,

34:20 And the king instructed Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah, one of the king's servants, saying,

34:21 Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.

34:21 Go, ask the LORD for me and for those who are still in Israel and in Judah about the words in the book that has been found. The LORD's anger is great against us because our ancestors haven’t followed the LORD’s commands or done what is written in this book.

34:22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.

34:22 Hilkiah and the men the king had chosen went to Huldah the prophetess, the wife of Shallum, son of Tikvath, son of Hasrah, who was in charge of the wardrobe; (she lived in Jerusalem in the college:) and they spoke to her about this.

34:23 And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,

34:23 And she replied, This is what the LORD God of Israel says: Tell the man who sent you to me,

34:24 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:

34:24 Thus says the LORD, Look, I will bring disaster upon this place and its people, all the curses that are written in the book they have read before the king of Judah:

34:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

34:25 Because they have abandoned me and burned incense to other gods, trying to provoke my anger with all the things they’ve done; therefore, my wrath will be unleashed on this place and will not be stopped.

34:26 And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;

34:26 Regarding the king of Judah, who sent you to ask the LORD, you should tell him this: This is what the LORD God of Israel says about the words you have heard;

34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

34:27 Because your heart was soft, and you humbled yourself before God when you heard His words about this place and its people, and you humbled yourself before me, and tore your clothes, and wept before me; I have also heard you, says the LORD.

34:28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.

34:28 Look, I will bring you to your ancestors, and you will be gathered to your grave in peace. You won’t see all the bad things I will bring upon this place and its people. So they reported back to the king.

34:29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

34:29 Then the king sent for all the elders of Judah and Jerusalem to come together.

34:30 And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

34:30 And the king went up to the temple of the LORD, along with all the men of Judah, the people living in Jerusalem, the priests, the Levites, and everyone else, both great and small. He read aloud to them all the words of the book of the covenant that had been found in the temple of the LORD.

34:31 And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

34:31 And the king stood in his place and made a promise before the LORD to follow the LORD, keep his commandments, his testimonies, and his statutes, with all his heart and all his soul, to carry out the words of the covenant that are written in this book.

34:32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.

34:32 And he made everyone in Jerusalem and Benjamin stand by it. The people of Jerusalem followed the covenant of God, the God of their ancestors.

34:33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.

34:33 And Josiah removed all the detestable things from all the areas belonging to the people of Israel, and made everyone present in Israel serve the LORD their God. Throughout his reign, they did not stop following the LORD, the God of their ancestors.

35:1 Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

35:1 Furthermore, Josiah celebrated the Passover for the LORD in Jerusalem, and they sacrificed the Passover on the fourteenth day of the first month.

35:2 And he set the priests in their charges, and encouraged them to the service of the house of the LORD,

35:2 And he assigned the priests their duties and motivated them for the service of the house of the LORD,

35:3 And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,

35:3 And said to the Levites who taught all Israel and were set apart for the LORD, "Put the holy ark in the house that Solomon, the son of David, king of Israel, built; it won't be a burden on your shoulders. Now serve the LORD your God and his people Israel.

35:4 And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

35:4 And get ready by the houses of your ancestors, following your groups, according to the writings of David, king of Israel, and according to the writings of his son Solomon.

35:5 And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.

35:5 And stand in the sacred area according to the divisions of the families of your ancestors, the people, and following the divisions of the families of the Levites.

35:6 So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.

35:6 So prepare the Passover, make yourselves holy, and get your fellow Israelites ready so that they can follow the instructions of the LORD through Moses.

35:7 And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.

35:7 And Josiah provided the people with lambs and young goats from the flock, all for the Passover sacrifices, for everyone who was there, totaling thirty thousand, along with three thousand bulls: these were from the king's own possessions.

35:8 And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.

35:8 And his leaders generously contributed to the people, to the priests, and to the Levites: Hilkiah, Zechariah, and Jehiel, the heads of the house of God, provided the priests with two thousand six hundred sheep and three hundred oxen for the Passover offerings.

35:9 Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.

35:9 Conaniah, Shemaiah, Nethaneel, his brothers, and Hashabiah, Jeiel, and Jozabad, the heads of the Levites, provided the Levites with five thousand small animals and five hundred oxen for the Passover offerings.

35:10 So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.

35:10 So the service was ready, and the priests took their positions, and the Levites were in their divisions, as the king had instructed.

35:11 And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.

35:11 They sacrificed the Passover lamb, and the priests sprinkled the blood from their hands, while the Levites prepared the meat.

35:12 And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.

35:12 They took away the burnt offerings so they could give according to the family divisions of the people, to offer to the LORD, just as it’s written in the book of Moses. They did the same with the oxen.

35:13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

35:13 They roasted the Passover lamb over fire as required by the rules; but they boiled the other holy offerings in pots, cauldrons, and pans, and quickly distributed them among all the people.

35:14 And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

35:14 And afterward they got everything ready for themselves and the priests, because the priests, the sons of Aaron, were busy making burnt offerings and handling the fat until night; so the Levites prepared for themselves and for the priests, the sons of Aaron.

35:15 And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.

35:15 The singers, the sons of Asaph, were in their designated spots, following the order given by David, Asaph, Heman, and Jeduthun, the king's seer; and the gatekeepers stood at every gate, ready to serve without leaving their posts, while their fellow Levites made preparations for them.

35:16 So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.

35:16 So all the work for the LORD was ready that same day, to celebrate the Passover, and to make burnt offerings on the altar of the LORD, as per the command of King Josiah.

35:17 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

35:17 And the Israelites who were there celebrated the Passover at that time, along with the Feast of Unleavened Bread for seven days.

35:18 And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

35:18 And there was no Passover like the one celebrated in Israel since the days of the prophet Samuel; none of the kings of Israel celebrated a Passover as Josiah did, along with the priests, the Levites, and all of Judah and Israel who were there, and the people of Jerusalem.

35:19 In the eighteenth year of the reign of Josiah was this passover kept.

35:19 In the eighteenth year of Josiah's reign, this Passover was celebrated.

35:20 After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.

35:20 After all this, when Josiah had prepared the temple, Necho, the king of Egypt, marched up to battle against Charchemish by the Euphrates River, and Josiah went out to confront him.

35:21 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.

35:21 But he sent messengers to him, saying, What do I have to do with you, king of Judah? I’m not coming against you today, but against the house I'm at war with: for God told me to act quickly; don’t get involved with God, who is with me, or else He might destroy you.

35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

35:22 Nevertheless, Josiah refused to turn away from him, but disguised himself so he could fight him. He didn’t listen to Necho’s words that came from God and went to battle in the valley of Megiddo.

35:23 And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

35:23 The archers shot at King Josiah; and the king said to his servants, "Take me away, because I am seriously wounded."

35:24 His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.

35:24 His servants took him out of that chariot and placed him in the second chariot he owned. They brought him to Jerusalem, where he died and was buried in one of his ancestors' tombs. All of Judah and Jerusalem mourned for Josiah.

35:25 And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.

35:25 And Jeremiah mourned for Josiah, and all the singing men and women talked about Josiah in their mournful songs to this day, and they made it an official practice in Israel: and, look, it’s written in the lamentations.

35:26 Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,

35:26 Now the rest of Josiah's actions and his goodness, according to what was written in the law of the LORD,

35:27 And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.

35:27 And his actions, both first and last, look, they are recorded in the book of the kings of Israel and Judah.

36:1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.

36:1 Then the people of the land took Jehoahaz, the son of Josiah, and made him king in his father's place in Jerusalem.

36:2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

36:2 Jehoahaz was twenty-three years old when he started his reign, and he ruled for three months in Jerusalem.

36:3 And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.

36:3 And the king of Egypt brought him down to Jerusalem and charged the land a hundred talents of silver and a talent of gold.

36:4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.

36:4 And the king of Egypt made Eliakim, his brother, king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho took Jehoahaz, his brother, and brought him to Egypt.

36:5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

36:5 Jehoiakim was twenty-five years old when he started his reign, and he ruled for eleven years in Jerusalem. He did what was evil in the eyes of the LORD his God.

36:6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

36:6 Nebuchadnezzar, the king of Babylon, came against him and bound him in chains to take him to Babylon.

36:7 Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

36:7 Nebuchadnezzar also took the items from the house of the LORD to Babylon and placed them in his temple there.

36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

36:8 Now the rest of what Jehoiakim did, and the horrible things he committed, along with what was discovered about him, are recorded in the book of the kings of Israel and Judah. Jehoiachin, his son, took over his reign.

36:9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.

36:9 Jehoiachin was eight years old when he started his reign, and he ruled for three months and ten days in Jerusalem. He did what was wrong in the eyes of the LORD.

36:10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

36:10 And when the year was up, King Nebuchadnezzar sent for him and brought him to Babylon, along with the valuable vessels from the house of the LORD, and made Zedekiah, his brother, king over Judah and Jerusalem.

36:11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.

36:11 Zedekiah was 21 years old when he started his reign, and he ruled for eleven years in Jerusalem.

36:12 And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

36:12 And he did what was wrong in the eyes of the LORD his God, and he did not humble himself before Jeremiah the prophet who spoke the word of the LORD.

36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

36:13 He also rebelled against King Nebuchadnezzar, who had made him swear by God; but he became stubborn and refused to turn to the LORD God of Israel.

36:14 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

36:14 Moreover, all the leaders of the priests and the people committed many sins by following the detestable practices of the nations; they defiled the house of the LORD that he had made holy in Jerusalem.

36:15 And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:

36:15 And the LORD God of their ancestors sent messengers to them, getting up early and sending them; because he had compassion for his people and for his dwelling place:

36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.

36:16 But they mocked the messengers of God, ignored his words, and mistreated his prophets, until the LORD's anger burned against his people, and there was no way to fix it.

36:17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

36:17 So he brought against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and showed no mercy to young men or women, the elderly, or anyone who was frail from age: he handed them all over to him.

36:18 And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.

36:18 And all the items from the house of God, big and small, along with the treasures of the house of the LORD and the treasures of the king and his officials; he brought all of these to Babylon.

36:19 And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.

36:19 They set the house of God on fire, tore down the walls of Jerusalem, burned all its palaces, and destroyed all its valuable items.

36:20 And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:

36:20 And those who had escaped the sword he took to Babylon; where they became servants to him and his sons until the reign of the Persian kingdom:

36:21 To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

36:21 To fulfill the word of the LORD spoken through Jeremiah, until the land had its rest periods: for as long as it lay desolate, it observed the rest, to complete seventy years.

36:22 Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

36:22 In the first year of Cyrus, king of Persia, to fulfill the word of the LORD as spoken through Jeremiah, the LORD influenced Cyrus's spirit. He made an announcement across his entire kingdom and also put it in writing, saying,

36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.

36:23 This is what Cyrus, the king of Persia, says: The LORD God of heaven has given me all the kingdoms of the earth, and he has commanded me to build a house for him in Jerusalem, which is in Judah. Who among all his people is willing to go? May the LORD his God be with him, and let him go up.














Ezra

Chapter

Chapter

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1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

1:1 In the first year of Cyrus, king of Persia, to fulfill what the LORD had spoken through Jeremiah, the LORD inspired Cyrus, king of Persia, to make a proclamation throughout his entire kingdom, which he also put in writing, saying,

1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

1:2 So says Cyrus, king of Persia, The LORD God of heaven has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.

1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.

1:3 Who among you belongs to his people? May his God be with him, and let him go to Jerusalem, which is in Judah, to build the house of the LORD God of Israel, (he is the God), which is in Jerusalem.

1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

1:4 And whoever stays in any place where they are living, let the people in that place support them with money, goods, and animals, in addition to the voluntary contributions for the house of God that is in Jerusalem.

1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.

1:5 Then the leaders of the families of Judah and Benjamin, along with the priests and Levites, and all those whose hearts God had stirred, got up to go build the house of the LORD in Jerusalem.

1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.

1:6 Everyone around them supported their efforts with silver and gold, supplies, animals, and valuable items, in addition to all that was offered willingly.

1:7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

1:7 Also, King Cyrus brought out the vessels of the house of the LORD, which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods;

1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

1:8 Cyrus, the king of Persia, brought them out through Mithredath the treasurer and counted them for Sheshbazzar, the prince of Judah.

1:9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,

1:9 And this is the count: thirty gold bowls, a thousand silver bowls, and twenty-nine knives,

1:10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.

1:10 Thirty gold bowls, four hundred and ten silver bowls of a different kind, and a thousand other containers.

1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.

1:11 All the gold and silver vessels totaled five thousand and four hundred. Sheshbazzar brought all these with him from the captivity that returned from Babylon to Jerusalem.

2:1 Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

2:1 Now these are the people from the region who returned from captivity, those who had been taken away by Nebuchadnezzar, the king of Babylon, and came back to Jerusalem and Judah, each person to their own city;

2:2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

2:2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

2:3 The children of Parosh, two thousand an hundred seventy and two.

2:3 The descendants of Parosh numbered two thousand one hundred seventy-two.

2:4 The children of Shephatiah, three hundred seventy and two.

2:4 The children of Shephatiah, three hundred seventy-two.

2:5 The children of Arah, seven hundred seventy and five.

2:5 The descendants of Arah, seven hundred seventy-five.

2:6 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.

2:6 The descendants of Pahathmoab, from the descendants of Jeshua and Joab, totaled two thousand eight hundred and twelve.

2:7 The children of Elam, a thousand two hundred fifty and four.

2:7 The descendants of Elam numbered one thousand two hundred fifty-four.

2:8 The children of Zattu, nine hundred forty and five.

2:8 The children of Zattu, nine hundred forty-five.

2:9 The children of Zaccai, seven hundred and threescore.

2:9 The descendants of Zaccai numbered seven hundred and sixty.

2:10 The children of Bani, six hundred forty and two.

2:10 The children of Bani, six hundred forty-two.

2:11 The children of Bebai, six hundred twenty and three.

2:11 The children of Bebai, six hundred twenty-three.

2:12 The children of Azgad, a thousand two hundred twenty and two.

2:12 The children of Azgad, one thousand two hundred twenty-two.

2:13 The children of Adonikam, six hundred sixty and six.

2:13 The descendants of Adonikam, six hundred sixty-six.

2:14 The children of Bigvai, two thousand fifty and six.

2:14 The kids of Bigvai, two thousand fifty-six.

2:15 The children of Adin, four hundred fifty and four.

2:15 The children of Adin, four hundred fifty-four.

2:16 The children of Ater of Hezekiah, ninety and eight.

2:16 The children of Ater from Hezekiah, ninety-eight.

2:17 The children of Bezai, three hundred twenty and three.

2:17 The kids of Bezai, three hundred twenty-three.

2:18 The children of Jorah, an hundred and twelve.

2:18 The children of Jorah, one hundred and twelve.

2:19 The children of Hashum, two hundred twenty and three.

2:19 The descendants of Hashum numbered two hundred twenty-three.

2:20 The children of Gibbar, ninety and five.

2:20 The children of Gibbar, ninety-five.

2:21 The children of Bethlehem, an hundred twenty and three.

2:21 The children of Bethlehem, one hundred twenty-three.

2:22 The men of Netophah, fifty and six.

2:22 The men from Netophah, fifty-six.

2:23 The men of Anathoth, an hundred twenty and eight.

2:23 The men of Anathoth, one hundred twenty-eight.

2:24 The children of Azmaveth, forty and two.

2:24 The children of Azmaveth, forty-two.

2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.

2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty-three.

2:26 The children of Ramah and Gaba, six hundred twenty and one.

2:26 The children of Ramah and Gaba, six hundred twenty-one.

2:27 The men of Michmas, an hundred twenty and two.

2:27 The men of Michmas, one hundred twenty-two.

2:28 The men of Bethel and Ai, two hundred twenty and three.

2:28 The men of Bethel and Ai, two hundred twenty-three.

2:29 The children of Nebo, fifty and two.

2:29 The children of Nebo, fifty-two.

2:30 The children of Magbish, an hundred fifty and six.

2:30 The children of Magbish, one hundred fifty-six.

2:31 The children of the other Elam, a thousand two hundred fifty and four.

2:31 The children of the other Elam, one thousand two hundred fifty-four.

2:32 The children of Harim, three hundred and twenty.

2:32 The children of Harim, three hundred and twenty.

2:33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.

2:33 The children of Lod, Hadid, and Ono, seven hundred twenty-five.

2:34 The children of Jericho, three hundred forty and five.

2:34 The children of Jericho, three hundred forty-five.

2:35 The children of Senaah, three thousand and six hundred and thirty.

2:35 The children of Senaah, three thousand six hundred thirty.

2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

2:36 The priests: the descendants of Jedaiah, from the family of Jeshua, totaling nine hundred seventy-three.

2:37 The children of Immer, a thousand fifty and two.

2:37 The children of Immer, one thousand fifty-two.

2:38 The children of Pashur, a thousand two hundred forty and seven.

2:38 The children of Pashur, one thousand two hundred forty-seven.

2:39 The children of Harim, a thousand and seventeen.

2:39 The children of Harim, one thousand and seventeen.

2:40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.

2:40 The Levites: the descendants of Jeshua and Kadmiel, from the line of Hodaviah, totaling seventy-four.

2:41 The singers: the children of Asaph, an hundred twenty and eight.

2:41 The singers: the children of Asaph, one hundred twenty-eight.

2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.

2:42 The kids of the porters: the kids of Shallum, the kids of Ater, the kids of Talmon, the kids of Akkub, the kids of Hatita, the kids of Shobai, totaling one hundred thirty-nine.

2:43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

2:43 The Nethinims: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,

2:44 The children of Keros, the children of Siaha, the children of Padon,

2:44 The kids of Keros, the kids of Siaha, the kids of Padon,

2:45 The children of Lebanah, the children of Hagabah, the children of Akkub,

2:45 The kids of Lebanah, the kids of Hagabah, the kids of Akkub,

2:46 The children of Hagab, the children of Shalmai, the children of Hanan,

2:46 The children of Hagab, the children of Shalmai, the children of Hanan,

2:47 The children of Giddel, the children of Gahar, the children of Reaiah,

2:47 The kids of Giddel, the kids of Gahar, the kids of Reaiah,

2:48 The children of Rezin, the children of Nekoda, the children of Gazzam,

2:48 The kids of Rezin, the kids of Nekoda, the kids of Gazzam,

2:49 The children of Uzza, the children of Paseah, the children of Besai,

2:49 The kids of Uzza, the kids of Paseah, the kids of Besai,

2:50 The children of Asnah, the children of Mehunim, the children of Nephusim,

2:50 The kids of Asnah, the kids of Mehunim, the kids of Nephusim,

2:51 The children of Bakbuk, the children of Hakupha, the children of Harhur,

2:51 The kids of Bakbuk, the kids of Hakupha, the kids of Harhur,

2:52 The children of Bazluth, the children of Mehida, the children of Harsha,

2:52 The kids of Bazluth, the kids of Mehida, the kids of Harsha,

2:53 The children of Barkos, the children of Sisera, the children of Thamah,

2:53 The kids of Barkos, the kids of Sisera, the kids of Thamah,

2:54 The children of Neziah, the children of Hatipha.

2:54 The descendants of Neziah, the descendants of Hatipha.

2:55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,

2:55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,

2:56 The children of Jaalah, the children of Darkon, the children of Giddel,

2:56 The kids of Jaalah, the kids of Darkon, the kids of Giddel,

2:57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.

2:57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.

2:58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.

2:58 All the Nethinims and the descendants of Solomon's servants totaled three hundred ninety-two.

2:59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:

2:59 And these were the people who came up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they couldn’t prove their family heritage or whether they were from Israel:

2:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.

2:60 The descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred fifty-two.

2:61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:

2:61 And from the descendants of the priests: the descendants of Habaiah, the descendants of Koz, the descendants of Barzillai; who married one of the daughters of Barzillai the Gileadite and was named after them:

2:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.

2:62 They tried to find their names in the genealogical records, but they weren’t found, so they were excluded from the priesthood because they were considered unclean.

2:63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

2:63 And the governor told them that they shouldn't eat from the most sacred offerings until a priest stood up with the Urim and Thummim.

2:64 The whole congregation together was forty and two thousand three hundred and threescore,

2:64 The entire assembly together was forty-two thousand three hundred and sixty.

2:65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

2:65 Along with their servants and maids, who numbered seven thousand three hundred thirty-seven, there were also two hundred singing men and singing women among them.

2:66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;

2:66 Their horses numbered seven hundred thirty-six; their mules, two hundred forty-five;

2:67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.

2:67 Their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

2:68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:

2:68 And some of the leaders of the families, when they arrived at the house of the LORD in Jerusalem, generously contributed for the house of God to establish it in its rightful place:

2:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.

2:69 They contributed according to their ability to the project’s treasury, giving sixty-one thousand drams of gold, five thousand pounds of silver, and one hundred priestly garments.

2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

2:70 So the priests, the Levites, some of the people, the singers, the gatekeepers, and the Nethinims lived in their towns, and all of Israel in their towns.

3:1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

3:1 And when the seventh month arrived, and the people of Israel were in their cities, they all came together as one in Jerusalem.

3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

3:2 Then Jeshua, son of Jozadak, and his fellow priests, along with Zerubbabel, son of Shealtiel, and his relatives, got up and built the altar of the God of Israel to offer burnt offerings on it, just as it is written in the law of Moses, the man of God.

3:3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.

3:3 They placed the altar on its bases because they were afraid of the people in those regions. They offered burnt offerings on it to the LORD, including burnt offerings every morning and evening.

3:4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

3:4 They also celebrated the Feast of Tabernacles, as written, and offered the daily burnt offerings in the required amounts, following the customs for each day.

3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.

3:5 And afterward, they presented the ongoing burnt offering, including those for the new moons and all the designated festivals of the LORD that were set apart, as well as every individual who willingly made a freewill offering to the LORD.

3:6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

3:6 From the first day of the seventh month, they started offering burnt offerings to the LORD. But the foundation of the temple of the LORD had not been laid yet.

3:7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

3:7 They also paid the masons and carpenters, and provided food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea of Joppa, as permitted by the decree of Cyrus, king of Persia.

3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

3:8 In the second year after they arrived at the house of God in Jerusalem, during the second month, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the remaining priests and Levites, along with everyone who came out of captivity to Jerusalem, appointed the Levites who were twenty years old and older to start the work on the house of the LORD.

3:9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.

3:9 Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to prepare the workers in the house of God: the sons of Henadad, with their sons and their brothers the Levites.

3:10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.

3:10 When the builders laid the foundation of the temple of the LORD, they arranged for the priests to dress in their robes with trumpets, and the Levites, the sons of Asaph, to bring cymbals, to praise the LORD, following the instructions of King David of Israel.

3:11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

3:11 And they sang together in shifts, praising and thanking the LORD because he is good; his mercy lasts forever for Israel. All the people shouted loudly when they praised the LORD because the foundation of the LORD's house was laid.

3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

3:12 But many of the priests, Levites, and leaders of the families, who were older and had seen the first temple, wept loudly when they saw the foundation of this temple being laid. At the same time, many shouted for joy.

3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

3:13 So the people couldn't tell the difference between the joyful shouting and the weeping of the people: because the people shouted loudly, and the noise was heard from far away.

4:1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

4:1 Now when the enemies of Judah and Benjamin heard that the exiles were rebuilding the temple for the LORD God of Israel;

4:2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.

4:2 Then they came to Zerubbabel and the leaders of the families and said to them, "Let us build with you, for we seek your God just like you do. We have been offering sacrifices to Him since the days of Esarhaddon, king of Assyria, who brought us here."

4:3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

4:3 But Zerubbabel, Jeshua, and the other leaders of Israel told them, "You have no part in building a house for our God; we will build for the LORD God of Israel ourselves, just as King Cyrus of Persia has commanded us."

4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

4:4 Then the people of the land discouraged the people of Judah and caused them trouble while they were building,

4:5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

4:5 And they hired advisors to sabotage their plans, throughout the reign of Cyrus, king of Persia, and up until the reign of Darius, king of Persia.

4:6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

4:6 During the reign of Ahasuerus, at the start of his rule, they sent him a complaint about the people living in Judah and Jerusalem.

4:7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

4:7 In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and their companions wrote to Artaxerxes, king of Persia; the letter was written in the Syrian language and translated in the Syrian language.

4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows:

4:9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

4:9 Then Rehum the chancellor, Shimshai the scribe, and the rest of their group wrote: the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites.

4:10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

4:10 And the other nations that the great and noble Asnapper brought over, and placed in the cities of Samaria, and the others on this side of the river, and at that time.

4:11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

4:11 This is the copy of the letter they sent to him, to King Artaxerxes: Your servants, the men on this side of the river, and at that time.

4:12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

4:12 Let it be known to the king that the Jews who came up from you to us have arrived in Jerusalem, rebuilding the rebellious and wicked city, and have restored its walls and laid its foundations.

4:13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

4:13 Let it be known to the king that if this city is rebuilt and the walls are restored, they will not pay taxes, tribute, or fees, and this will harm the revenue of the kings.

4:14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

4:14 Now that we receive support from the king's palace, and it wouldn’t be right for us to allow the king to be dishonored, we have therefore sent and informed the king;

4:15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

4:15 You can check the records of your ancestors; there, you will find that this city is a rebellious place, harmful to kings and territories, and that they have stirred up trouble here in the past. That’s why this city was destroyed.

4:16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

4:16 We assure the king that if this city is rebuilt and its walls are restored, this way you will have no share on this side of the river.

4:17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

4:17 Then the king sent a reply to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their associates living in Samaria, and to those beyond the river, saying, "Peace, and at such a time."

4:18 The letter which ye sent unto us hath been plainly read before me.

4:18 The letter you sent us has been clearly read to me.

4:19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

4:19 I ordered an investigation, and it was found that this city has a long history of rebellion against kings and that there have been acts of rebellion and sedition within it.

4:20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

4:20 There have been powerful kings in Jerusalem who ruled over all the lands across the river, and people paid them tolls, tribute, and taxes.

4:21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

4:21 Now give a command to make these men stop, and that this city should not be built until I issue another command.

4:22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

4:22 Be careful not to neglect this: why should harm increase to the detriment of the kings?

4:23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

4:23 When the copy of King Artaxerxes' letter was read to Rehum, Shimshai the scribe, and their associates, they quickly went up to Jerusalem to the Jews and made them stop by force and power.

4:24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

4:24 Then the work on the house of God in Jerusalem stopped. It remained stopped until the second year of the reign of Darius, king of Persia.

5:1 Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

5:1 Then the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel.

5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

5:2 Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, got up and started building the house of God in Jerusalem. The prophets of God were with them, supporting their efforts.

5:3 At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

5:3 At the same time, Tatnai, the governor on this side of the river, came to them along with Shetharboznai and their companions and asked them, "Who gave you the authority to build this house and to restore this wall?"

5:4 Then said we unto them after this manner, What are the names of the men that make this building?

5:4 Then we said to them, "What are the names of the men who built this building?"

5:5 But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

5:5 But the eye of their God was on the elders of the Jews, so they couldn't stop them until the issue was presented to Darius; then they replied with a letter about this matter.

5:6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

5:6 The copy of the letter that Tatnai, the governor on this side of the river, and Shetharboznai and his companions, the Apharsachites, who were also on this side of the river, sent to King Darius:

5:7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

5:7 They sent him a letter that said this: To Darius the king, wishing you all peace.

5:8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

5:8 Let it be known to the king that we went to the province of Judea, to the house of the great God, which is built with large stones, and timber is laid in the walls, and this work is progressing quickly and succeeding in their hands.

5:9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

5:9 Then we asked the elders, saying to them, “Who instructed you to build this house and to construct these walls?”

5:10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

5:10 We also asked for their names to verify them, so we could write down the names of the leaders among them.

5:11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

5:11 And so they replied to us, saying, We are the servants of the God of heaven and earth, and we are building the house that was built many years ago by a great king of Israel.

5:12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

5:12 But after our ancestors angered the God of heaven, he turned them over to Nebuchadnezzar, the king of Babylon, the Chaldean, who destroyed this temple and took the people away to Babylon.

5:13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

5:13 But in the first year of Cyrus, the king of Babylon, King Cyrus issued a decree to build this house of God.

5:14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

5:14 And the gold and silver items from the house of God, which Nebuchadnezzar removed from the temple in Jerusalem and brought to the temple in Babylon, Cyrus the king took out of the temple in Babylon, and they were given to someone named Sheshbazzar, whom he had appointed as governor;

5:15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

5:15 And said to him, Take these containers, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.

5:16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

5:16 Then the same Sheshbazzar came and laid the foundation of the house of God in Jerusalem. Since then, it has been under construction and is still not finished.

5:17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

5:17 Now, if it seems good to the king, let a search be made in the king's treasury in Babylon to see if there was indeed a decree from King Cyrus to build this house of God in Jerusalem, and let the king inform us of his decision regarding this matter.

6:1 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

6:1 Then King Darius issued a decree, and they searched in the archives, where the treasures were stored in Babylon.

6:2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

6:2 And there was found at Achmetha, in the palace that is in the province of the Medes, a scroll, and in it was a record that was written like this:

6:3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

6:3 In the first year of King Cyrus, the same King Cyrus issued a decree about the house of God in Jerusalem: "Let the house be built, the place where sacrifices are offered, and let its foundations be laid strongly; its height will be sixty cubits and its width will also be sixty cubits."

6:4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:

6:4 With three rows of large stones and a row of new timber; and let the expenses be covered by the king's treasury:

6:5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.

6:5 And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and restored to the temple in Jerusalem, each item to its rightful place, and put back in the house of God.

6:6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

6:6 So now, Tatnai, governor beyond the river, Shetharboznai, and your fellow Apharsachites beyond the river, stay away from there:

6:7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

6:7 Leave the work on this house of God to them; let the governor of the Jews and the Jewish elders build this house of God in its location.

6:8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

6:8 Furthermore, I decree what you are to do for the leaders of these Jews regarding the construction of this house of God: that from the king's resources, including the taxes from beyond the river, immediate funds be provided to these men so that they are not obstructed.

6:9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

6:9 They should be provided with everything they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, according to what the priests in Jerusalem have ordered. This should be given to them daily, without fail:

6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

6:10 That they may offer sacrifices with pleasing aromas to the God of heaven, and pray for the life of the king and his sons.

6:11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

6:11 I have also made a decree: anyone who changes this word will have their timber taken from their house, and they will be hung on it; and their house will be turned into a pile of garbage for this.

6:12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

6:12 And may the God whose name resides there destroy any kings and people who try to change or destroy this house of God in Jerusalem. I, Darius, have issued a decree; let it be carried out quickly.

6:13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.

6:13 Then Tatnai, the governor on this side of the river, Shetharboznai, and their companions, quickly did as Darius the king had instructed.

6:14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

6:14 The Jewish elders built and succeeded with the support of the prophecies of Haggai the prophet and Zechariah the son of Iddo. They completed the work as directed by the God of Israel and according to the orders of Cyrus, Darius, and Artaxerxes, kings of Persia.

6:15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

6:15 And this house was completed on the third day of the month Adar, in the sixth year of King Darius's reign.

6:16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.

6:16 And the people of Israel, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of this house of God with joy.

6:17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

6:17 At the dedication of this house of God, he offered one hundred bulls, two hundred rams, and four hundred lambs; and for a sin offering for all Israel, twelve male goats, one for each tribe of Israel.

6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

6:18 They organized the priests into their groups and the Levites into their assignments for the service of God in Jerusalem, following what is written in the book of Moses.

6:19 And the children of the captivity kept the passover upon the fourteenth day of the first month.

6:19 The exiled people celebrated Passover on the fourteenth day of the first month.

6:20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

6:20 The priests and the Levites were all purified together; they were all clean, and they sacrificed the Passover for all the children in captivity, for their fellow priests, and for themselves.

6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

6:21 And the Israelites who had returned from captivity, along with everyone who had separated themselves from the wickedness of the surrounding nations to seek the LORD God of Israel, ate,

6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

6:22 And they celebrated the festival of unleavened bread for seven days with joy because the LORD had given them joy and changed the heart of the king of Assyria to support them in the work of the house of God, the God of Israel.

7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

7:1 Now after these events, during the reign of Artaxerxes, king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,

7:2 The son of Shallum, the son of Zadok, the son of Ahitub,

7:2 The son of Shallum, the son of Zadok, the son of Ahitub,

7:3 The son of Amariah, the son of Azariah, the son of Meraioth,

7:3 The son of Amariah, the son of Azariah, the son of Meraioth,

7:4 The son of Zerahiah, the son of Uzzi, the son of Bukki,

7:4 The son of Zerahiah, the son of Uzzi, the son of Bukki,

7:5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:

7:5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the high priest:

7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

7:6 This Ezra went up from Babylon; and he was a skilled scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his requests, according to the hand of the LORD his God upon him.

7:7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

7:7 And some of the children of Israel, along with the priests, the Levites, the singers, the gatekeepers, and the Nethinim, went up to Jerusalem in the seventh year of King Artaxerxes.

7:8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

7:8 And he arrived in Jerusalem in the fifth month, which was in the seventh year of the king.

7:9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

7:9 On the first day of the first month, he started his journey from Babylon, and on the first day of the fifth month, he arrived in Jerusalem, guided by the favor of his God upon him.

7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

7:10 For Ezra had focused his heart on studying the law of the LORD, putting it into practice, and teaching in Israel the statutes and judgments.

7:11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

7:11 Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, who is a scribe of the words of the commandments of the LORD and of his statutes to Israel.

7:12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

7:12 Artaxerxes, king of kings, to Ezra the priest, a scribe of the law of the God of heaven, complete peace, and at this time.

7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

7:13 I make a decree that all the people of Israel, along with their priests and Levites in my kingdom, who want to go to Jerusalem of their own free will, should go with you.

7:14 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;

7:14 Since you have been sent by the king and his seven counselors to inquire about Judah and Jerusalem, according to the law of your God that is in your hand;

7:15 And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,

7:15 And to carry the silver and gold, which the king and his advisors have freely offered to the God of Israel, whose home is in Jerusalem,

7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

7:16 And all the silver and gold that you can find in the entire province of Babylon, along with the voluntary offerings from the people and the priests, who are generously giving for the house of their God in Jerusalem:

7:17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

7:17 So you can quickly buy with this money bulls, rams, lambs, their grain offerings, and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.

7:18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.

7:18 And whatever seems good to you and your brothers to do with the rest of the silver and gold, do it according to the will of your God.

7:19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.

7:19 The vessels that are given to you for the service of the house of your God, you should deliver them before the God of Jerusalem.

7:20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.

7:20 And whatever else you will need for the house of your God, which you will have the opportunity to provide, take it from the king's treasury.

7:21 And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

7:21 And I, Artaxerxes the king, am issuing a decree to all the treasurers beyond the river: whatever Ezra the priest, the scribe of the law of the God of heaven, requests from you, it should be done without delay.

7:22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.

7:22 One hundred talents of silver, one hundred measures of wheat, one hundred baths of wine, one hundred baths of oil, and salt without specifying how much.

7:23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

7:23 Whatever the God of heaven commands, let it be carefully carried out for the house of the God of heaven; otherwise, why should there be anger against the king and his sons?

7:24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

7:24 We also confirm that regarding any of the priests, Levites, singers, porters, Nethinims, or ministers of this house of God, it is not allowed to impose tolls, taxes, or fees on them.

7:25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

7:25 And you, Ezra, by the wisdom of your God that is in your hands, appoint magistrates and judges who can judge all the people beyond the river, all those who know the laws of your God; and teach those who don’t know them.

7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

7:26 And anyone who does not follow the law of your God and the law of the king should face swift judgment, whether it means death, banishment, confiscation of property, or imprisonment.

7:27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:

7:27 Blessed be the LORD God of our ancestors, who has placed such a thing in the king's heart, to enhance the house of the LORD in Jerusalem:

7:28 And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.

7:28 And He showed me mercy in front of the king, his advisors, and all the king's powerful princes. I felt strengthened because the hand of the LORD my God was on me, and I assembled the leading men of Israel to go up with me.

8:1 These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

8:1 These are the heads of their families, and this is the family tree of those who traveled with me from Babylon during the reign of King Artaxerxes.

8:2 Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.

8:2 Of the sons of Phinehas: Gershom; of the sons of Ithamar: Daniel; of the sons of David: Hattush.

8:3 Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.

8:3 From the descendants of Shechaniah, of the descendants of Pharosh; Zechariah, and with him were counted by genealogy of the males one hundred and fifty.

8:4 Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.

8:4 From the descendants of Pahathmoab: Elihoenai, son of Zerahiah, along with two hundred men.

8:5 Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.

8:5 From the sons of Shechaniah; the son of Jahaziel, and with him three hundred men.

8:6 Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.

8:6 Among the sons of Adin were Ebed, the son of Jonathan, and with him were fifty men.

8:7 And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.

8:7 And from the sons of Elam: Jeshaiah, the son of Athaliah, and with him seventy men.

8:8 And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.

8:8 Among the sons of Shephatiah were Zebadiah, the son of Michael, and with him eighty men.

8:9 Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.

8:9 From the descendants of Joab: Obadiah, the son of Jehiel, along with two hundred and eighteen males.

8:10 And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.

8:10 And from the sons of Shelomith; the son of Josiphiah, and with him were a hundred and sixty men.

8:11 And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.

8:11 And from the sons of Bebai: Zechariah, the son of Bebai, and with him twenty-eight males.

8:12 And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.

8:12 And from the descendants of Azgad: Johanan, the son of Hakkatan, along with one hundred and ten males.

8:13 And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

8:13 And of the last sons of Adonikam, whose names are these: Eliphelet, Jeiel, and Shemaiah, and with them sixty men.

8:14 Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.

8:14 The sons of Bigvai included Uthai and Zabbud, along with seventy men.

8:15 And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

8:15 I brought them together to the river that flows to Ahava, and we stayed in tents there for three days. I looked at the people and the priests and found that none of the sons of Levi were there.

8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.

8:16 Then I called for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, the leaders; also for Joiarib and Elnathan, wise men.

8:17 And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

8:17 I sent them with instructions to Iddo, the leader at Casiphia, and I told them what to say to Iddo and his fellow Nethinims at Casiphia, asking them to bring us ministers for the house of our God.

8:18 And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;

8:18 And thanks to the favor of our God on us, they brought us a knowledgeable man from the family of Mahli, the son of Levi, the son of Israel; and Sherebiah, along with his sons and brothers, a total of eighteen;

8:19 And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;

8:19 And Hashabiah, along with Jeshaiah from the Merari family, his brothers, and their sons, totaling twenty;

8:20 Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.

8:20 Also of the temple servants, whom David and the leaders had assigned for the service of the Levites, two hundred and twenty temple servants: all of them were listed by name.

8:21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

8:21 Then I declared a fast there, at the river of Ahava, so that we could humble ourselves before our God, to ask Him for a good path for us, our children, and all our possessions.

8:22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.

8:22 I was embarrassed to ask the king for a group of soldiers and cavalry to help us against the enemy on the road because we had told the king, “The hand of our God is with all who seek Him for good; but His power and His anger are against all who turn away from Him.”

8:23 So we fasted and besought our God for this: and he was intreated of us.

8:23 We fasted and pleaded with our God about this, and He heard our cry.

8:24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,

8:24 Then I appointed twelve of the leading priests, Sherebiah, Hashabiah, and ten of their associates with them,

8:25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:

8:25 He gave them the silver, gold, and the items, which were the offerings for the house of our God, that the king, his advisors, his nobles, and all Israel present had contributed:

8:26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;

8:26 I even gave them six hundred and fifty talents of silver, one hundred talents of silver vessels, and one hundred talents of gold;

8:27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.

8:27 Also twenty bowls of gold, weighing a thousand drachmas each; and two containers made of fine copper, as valuable as gold.

8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.

8:28 And I said to them, You are set apart for the LORD; the vessels are set apart too; and the silver and gold are a voluntary offering to the LORD God of your ancestors.

8:29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.

8:29 Watch and keep them until you present them before the chief priests, the Levites, and the leaders of Israel, at Jerusalem, in the chambers of the house of the LORD.

8:30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.

8:30 So the priests and the Levites took the weight of the silver, the gold, and the vessels to bring them to Jerusalem to the house of our God.

8:31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.

8:31 Then we left the river of Ahava on the twelfth day of the first month, heading to Jerusalem. The hand of our God was with us, and He rescued us from the enemy and from those who were lying in wait along the way.

8:32 And we came to Jerusalem, and abode there three days.

8:32 We arrived in Jerusalem and stayed there for three days.

8:33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

8:33 On the fourth day, the silver, gold, and items were weighed in the house of our God by Meremoth, the son of Uriah the priest. Along with him were Eleazar, the son of Phinehas, and Jozabad, the son of Jeshua, and Noadiah, the son of Binnui, Levites.

8:34 By number and by weight of every one: and all the weight was written at that time.

8:34 By the number and weight of each one: and all the weights were recorded at that time.

8:35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.

8:35 The children of those who had been taken captive and returned from exile offered burnt offerings to the God of Israel. They presented twelve bulls for all of Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering. All of this was a burnt offering to the LORD.

8:36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.

8:36 They handed over the king's orders to the king's lieutenants and to the governors on this side of the river, and they supported the people and the house of God.

9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

9:1 After these things were finished, the leaders approached me, saying, "The people of Israel, the priests, and the Levites have not separated themselves from the people of the surrounding nations, indulging in their detestable practices, just like the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites."

9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

9:2 For they have taken their daughters for themselves and for their sons, so that the holy seed has mixed with the people of those lands; yes, the leaders and rulers have been the main ones responsible for this wrongdoing.

9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

9:3 And when I heard this, I tore my clothes and my coat, pulled out the hair from my head and my beard, and sat down in shock.

9:4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

9:4 Then everyone who was afraid of the words of the God of Israel gathered around me because of the wrongdoing of those who had been taken captive; and I sat there shocked until the evening sacrifice.

9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

9:5 And at the evening sacrifice, I got up from my sadness; and after tearing my robe and my cloak, I knelt down and spread my hands out to the LORD my God,

9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.

9:6 And said, O my God, I feel ashamed and embarrassed to lift my face to you, my God: for our sins have piled up over our heads, and our wrongdoing has reached up to the heavens.

9:7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

9:7 Since the days of our ancestors, we've been guilty of a serious wrongdoing up to this day; because of our sins, we, along with our kings and priests, have been handed over to the kings of other nations, facing the sword, captivity, plunder, and disgrace, just like it is now.

9:8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

9:8 And now for a short time, grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a foothold in His holy place, so that our God may brighten our eyes and give us a little relief in our captivity.

9:9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

9:9 For we were slaves; yet our God has not abandoned us in our struggle, but has shown us mercy in the eyes of the kings of Persia, to give us new life, to rebuild the temple of our God, to restore its ruins, and to provide us with a wall in Judah and in Jerusalem.

9:10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,

9:10 And now, our God, what can we say after this? For we have ignored your commandments,

9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

9:11 Which you commanded through your servants the prophets, saying, The land you are going to possess is unclean, filled with the filth of the people who live there, with their abominations, which have filled it from one end to the other with their uncleanness.

9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

9:12 So don’t give your daughters to their sons, and don’t take their daughters for your sons. Don’t seek their peace or prosperity forever. This way, you will remain strong, enjoy the best of the land, and pass it on as an inheritance to your children forever.

9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

9:13 And after everything that has happened to us because of our wrongdoings and our serious offenses, considering that you, our God, have punished us less than we deserve for our sins, and have provided us with such freedom as this;

9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

9:14 Should we break your commandments again and join with the people who commit these atrocious acts? Wouldn't you be angry with us until you had destroyed us, leaving no survivors or way out?

9:15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

9:15 O Lord God of Israel, you are righteous: for we have still escaped, as it is today: look, we are here before you in our wrongdoings: for we cannot stand before you because of this.

10:1 Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

10:1 When Ezra had prayed and confessed, crying and bowing down in front of the house of God, a large crowd of men, women, and children from Israel gathered around him because the people were weeping so much.

10:2 And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.

10:2 And Shechaniah the son of Jehiel, one of the sons of Elam, replied to Ezra, "We have sinned against our God by marrying foreign women from the peoples of the land. Yet now there is still hope for Israel regarding this matter."

10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

10:3 Now, let's make an agreement with our God to put away all the wives and their children, following the advice of my lord and those who respect the commandment of our God; and let it be done according to the law.

10:4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.

10:4 Get up; this task is yours: we will also be with you. Be strong and do it.

10:5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.

10:5 Then Ezra stood up and made the chief priests, the Levites, and all of Israel swear that they would follow this word. And they swore.

10:6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.

10:6 Then Ezra got up from in front of the house of God and went into the room of Johanan, the son of Eliashib. When he got there, he didn’t eat any bread or drink any water because he was mourning over the sin of those who had been taken away.

10:7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;

10:7 They announced throughout Judah and Jerusalem to all the exiles that they should come together in Jerusalem;

10:8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

10:8 And anyone who did not come within three days, following the advice of the leaders and the elders, would lose all their possessions and be excluded from the community of those who had been taken away.

10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

10:9 Then all the men of Judah and Benjamin came together in Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and everyone sat in the street of the house of God, shaking with fear over this issue and because of the heavy rain.

10:10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.

10:10 And Ezra the priest stood up and said to them, "You have sinned and taken foreign wives, adding to the guilt of Israel."

10:11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.

10:11 So now, confess to the LORD God of your ancestors, and do what pleases Him: and separate yourselves from the people of the land and from the foreign wives.

10:12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.

10:12 Then all the people responded loudly, "As you have said, so we will do."

10:13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.

10:13 But there are a lot of people, and it's raining heavily, and we can't manage without help, nor is this something that can be resolved in just a day or two, because many of us have messed up in this matter.

10:14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

10:14 Now let our leaders of the entire community stand, and let all those who have married foreign women in our cities come at the scheduled times, along with the elders of each city and their judges, until the intense anger of our God about this issue is turned away from us.

10:15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.

10:15 Only Jonathan, the son of Asahel, and Jahaziah, the son of Tikvah, were involved in this matter, and Meshullam and Shabbethai the Levite assisted them.

10:16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.

10:16 The exiled people did as they were instructed. Ezra the priest, along with some leaders from each family, gathered based on their family backgrounds, and they all sat down on the first day of the tenth month to investigate the situation.

10:17 And they made an end with all the men that had taken strange wives by the first day of the first month.

10:17 And they finished dealing with all the men who had taken foreign wives by the first day of the first month.

10:18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.

10:18 Among the sons of the priests, some were found to have married foreign women: specifically, the sons of Jeshua, the son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

10:19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

10:19 They agreed to let go of their wives, and since they were guilty, they offered a ram from their flock as a compensation for their wrongdoing.

10:20 And of the sons of Immer; Hanani, and Zebadiah.

10:20 Among the descendants of Immer were Hanani and Zebadiah.

10:21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.

10:21 From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

10:22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.

10:22 And from the descendants of Pashur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.

10:23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.

10:23 Also of the Levites: Jozabad, Shimei, Kelaiah (who is also called Kelita), Pethahiah, Judah, and Eliezer.

10:24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.

10:24 The singers included Eliashib, and the gatekeepers were Shallum, Telem, and Uri.

10:25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

10:25 Moreover of Israel: of the sons of Parosh; Ramiah, Jeziah, Malchiah, Miamin, Eleazar, Malchijah, and Benaiah.

10:26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.

10:26 And from the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Eliah.

10:27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.

10:27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

10:28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.

10:28 The sons of Bebai included Jehohanan, Hananiah, Zabbai, and Athlai.

10:29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.

10:29 And from the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Ramoth.

10:30 And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.

10:30 The descendants of Pahathmoab included Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, Binnui, and Manasseh.

10:31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,

10:31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,

10:32 Benjamin, Malluch, and Shemariah.

10:32 Ben, Malluch, and Shemariah.

10:33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

10:33 The sons of Hashum are Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

10:34 Of the sons of Bani; Maadai, Amram, and Uel,

10:34 From the descendants of Bani: Maadai, Amram, and Uel,

10:35 Benaiah, Bedeiah, Chelluh,

10:35 Benaiah, Bedeiah, Chelluh,

10:36 Vaniah, Meremoth, Eliashib,

10:36 Vaniah, Meremoth, Eliashib,

10:37 Mattaniah, Mattenai, and Jaasau,

Mattaniah, Mattenai, and Jaasau, 10:37

10:38 And Bani, and Binnui, Shimei,

10:38 And Bani, and Binnui, Shimei,

10:39 And Shelemiah, and Nathan, and Adaiah,

10:39 And Shelemiah, Nathan, and Adaiah,

10:40 Machnadebai, Shashai, Sharai,

10:40 Machnadebai, Shashai, Sharai,

10:41 Azareel, and Shelemiah, Shemariah,

10:41 Azareel, Shelemiah, Shemariah,

10:42 Shallum, Amariah, and Joseph.

10:42 Shallum, Amariah, and Joseph.

10:43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.

10:43 The sons of Nebo were Jeiel, Mattithiah, Zabad, Zebina, Jadau, Joel, and Benaiah.

10:44 All these had taken strange wives: and some of them had wives by whom they had children.

10:44 All of them had married foreign women, and some had children with those wives.














Nehemiah

Chapter

Chapter

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1:1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

1:1 The words of Nehemiah, son of Hachaliah. It happened in the month of Chisleu, in the twentieth year, while I was in the palace at Shushan,

1:2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.

1:2 Hanani, one of my brothers, came with a few men from Judah; I asked them about the Jews who had survived the captivity and about Jerusalem.

1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

1:3 They told me, "The survivors who are still in the province are facing a lot of trouble and shame. The wall of Jerusalem has been torn down, and its gates have been burned."

1:4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,

1:4 When I heard these words, I sat down and cried, mourned for several days, fasted, and prayed before the God of heaven,

1:5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:

1:5 And said, I ask you, O LORD God of heaven, the great and awesome God, who keeps his covenant and shows mercy to those who love him and follow his commandments:

1:6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

1:6 Please listen closely and pay attention with your eyes, so you can hear the prayer of your servant, which I’m offering to you right now, day and night, for the children of Israel, your servants. I’m confessing the sins of the children of Israel that we have committed against you: both I and my family have sinned.

1:7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.

1:7 We have acted very corruptly toward you, and have not followed the commandments, the statutes, or the judgments that you gave to your servant Moses.

1:8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:

1:8 Remember, I urge you, the word that you commanded your servant Moses, saying, If you break my commands, I will scatter you among the nations:

1:9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

1:9 But if you turn to me, and follow my commandments, and do them; even if you were scattered to the farthest parts of the sky, I will gather you from there, and bring you to the place I have chosen to establish my name.

1:10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.

1:10 Now these are your servants and your people, whom you have redeemed by your great power and your strong hand.

1:11 O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

1:11 O LORD, I ask you, please listen closely to the prayer of your servant, and to the prayer of your servants who want to honor your name: and help your servant succeed today, and show him kindness in the eyes of this man. Because I was the king's cupbearer.

2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

2:1 In the month of Nisan, in the twentieth year of King Artaxerxes, there was wine in front of him: I took the wine and gave it to the king. I had never been sad in his presence before.

2:2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

2:2 So the king asked me, "Why do you look so down? You're not sick, so this must be sadness in your heart." I was really scared then,

2:3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

2:3 And said to the king, "Long live the king! Why shouldn't I look sad when the city, the site of my ancestors' graves, is in ruins, and its gates have been burned down?"

2:4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.

2:4 Then the king said to me, "What are you asking for?" So I prayed to the God of heaven.

2:5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.

2:5 And I said to the king, If it pleases you, and if your servant has found favor in your sight, please send me to Judah, to the city of my ancestors' graves, so I can rebuild it.

2:6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

2:6 And the king said to me, (the queen was sitting next to him,) "How long will your journey be? When will you be back?" The king was happy to send me, so I gave him a timeline.

2:7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;

2:7 Furthermore, I said to the king, if it pleases you, please provide me with letters to the governors across the river so they can help me pass through until I reach Judah;

2:8 And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

2:8 And I sent a letter to Asaph, the keeper of the king's forest, asking him to give me timber to make beams for the gates of the palace that belong to the house, for the wall of the city, and for the house I will be entering. And the king granted my request, thanks to the favorable hand of my God upon me.

2:9 Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.

2:9 Then I went to the leaders across the river and handed them the king's letters. The king had also sent army officers and cavalry with me.

2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

2:10 When Sanballat the Horonite and Tobiah the Ammonite servant heard about it, they were extremely upset that a man had come to help the people of Israel.

2:11 So I came to Jerusalem, and was there three days.

2:11 So I arrived in Jerusalem and stayed there for three days.

2:12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.

2:12 I got up in the night, along with a few men with me; I didn't tell anyone what God had put in my heart to do in Jerusalem, and there was no animal with me, except for the one I was riding.

2:13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

2:13 And I went out at night through the valley gate, past the dragon well, and to the dung gate, and I inspected the walls of Jerusalem, which had been broken down, and its gates, which had been burned down.

2:14 Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.

2:14 Then I went to the fountain gate and the king's pool, but there wasn’t enough space for the animal I was on to get through.

2:15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

2:15 Then I went up at night by the creek, looked at the wall, turned back, and entered through the valley gate, and returned.

2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

2:16 And the leaders didn’t know where I went or what I did; I hadn’t shared it with the Jews, the priests, the nobles, the rulers, or anyone else doing the work.

2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

2:17 I said to them, "You can see the trouble we're in, how Jerusalem is in ruins, and its gates have been burned down. Come, let's rebuild the walls of Jerusalem so we won't be a disgrace anymore."

2:18 Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

2:18 Then I shared with them how good God's hand had been on me, along with the king's words that he had spoken to me. And they said, "Let’s get up and build." So they got ready and worked hard for this important task.

2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

2:19 But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian heard this, they mocked us and looked down on us, saying, "What are you doing? Are you going to rebel against the king?"

2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

2:20 Then I replied to them, and said, The God of heaven will help us succeed; therefore, we his servants will get up and build. But you have no part, no claim, and no memory in Jerusalem.

3:1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

3:1 Then Eliashib the high priest got up with his fellow priests, and they built the sheep gate; they made it holy and installed its doors; all the way to the tower of Meah they made it holy, up to the tower of Hananeel.

3:2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.

3:2 Next to him, the men of Jericho built the wall. Next to them, Zaccur, the son of Imri, built.

3:3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.

3:3 But the sons of Hassenaah built the fish gate, where they also put up the beams, set the doors, installed the locks, and secured the bars.

3:4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.

3:4 Next to them, Meremoth son of Urijah, son of Koz, made repairs. Next to them, Meshullam son of Berechiah, son of Meshezabeel, made repairs. Next to them, Zadok son of Baana, made repairs.

3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their LORD.

3:5 Next to them, the Tekoites rebuilt; but their leaders didn't take on the work of their LORD.

3:6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

3:6 Additionally, the old gate was repaired by Jehoiada son of Paseah and Meshullam son of Besodeiah; they put in the beams, installed the doors, and set up the locks and bars.

3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.

3:7 Next to them, Melatiah the Gibeonite and Jadon the Meronothite, the men from Gibeon and Mizpah, repaired the section up to the governor's throne on this side of the river.

3:8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.

3:8 Next to him, Uzziel, the son of Harhaiah, who was a goldsmith, made repairs. Next to him, Hananiah, the son of one of the apothecaries, also made repairs, and they strengthened Jerusalem up to the broad wall.

3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.

3:9 Next to them, Rephaiah son of Hur, who was in charge of half of Jerusalem, made repairs.

3:10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.

3:10 Next to them, Jedaiah, the son of Harumaph, worked on the section across from his house. Next to him, Hattush, the son of Hashabniah, also made repairs.

3:11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.

3:11 Malchijah, son of Harim, and Hashub, son of Pahathmoab, repaired the other section and the furnace tower.

3:12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

3:12 Next to him, Shallum the son of Halohesh, the ruler of half of Jerusalem, and his daughters made repairs.

3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.

3:13 Hanun and the people of Zanoah repaired the valley gate; they built it and put in its doors, locks, and bars, and they worked on the wall for a thousand cubits up to the dung gate.

3:14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

3:14 But Malchiah, the son of Rechab, the leader of part of Bethhaccerem, repaired the dung gate; he rebuilt it and installed its doors, locks, and bars.

3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

3:15 But the gate of the fountain was repaired by Shallun, the son of Colhozeh, the leader of part of Mizpah. He built it, covered it, and installed its doors, locks, and bars, along with the wall of the Siloah pool by the king's garden, all the way down to the stairs leading from the city of David.

3:16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.

3:16 After him, Nehemiah son of Azbuk, the leader of half of Bethzur, repaired the section across from the tombs of David, to the pool that was created, and to the house of the mighty.

3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

3:17 After him, the Levites repaired the wall, with Rehum the son of Bani leading the way. Next to him, Hashabiah, the leader of the half of Keilah, worked on his section.

3:18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

3:18 After him, his fellow workers made repairs, Bavai son of Henadad, the leader of half of Keilah.

3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

3:19 Next to him, Ezer, the son of Jeshua, the ruler of Mizpah, repaired another section across from the entrance to the armory at the corner of the wall.

3:20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

3:20 After him, Baruch, the son of Zabbai, diligently repaired the next section, from the bend in the wall to the entrance of the house of Eliashib, the high priest.

3:21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

3:21 After him, Meremoth, the son of Urijah, the son of Koz, fixed another section, from the door of Eliashib's house all the way to the end of Eliashib's house.

3:22 And after him repaired the priests, the men of the plain.

3:22 After him, the priests, the men of the plain, made repairs.

3:23 After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.

3:23 Next, Benjamin and Hashub repaired the section facing their house. Then Azariah, the son of Maaseiah and the grandson of Ananiah, repaired the section by his house.

3:24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

3:24 After him, Binnui, the son of Henadad, worked on another section, from the house of Azariah to the turning of the wall, all the way to the corner.

3:25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

3:25 Palal, the son of Uzai, stood by the corner of the wall and the tower that extends from the king's palace near the prison courtyard. Next was Pedaiah, the son of Parosh.

3:26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.

3:26 Additionally, the Nethinims lived in Ophel, right across from the water gate to the east, and the tower that extends out.

3:27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

3:27 After them, the Tekoites fixed another section, right across from the great tower that extends to the wall of Ophel.

3:28 From above the horse gate repaired the priests, every one over against his house.

3:28 The priests repaired the section above the horse gate, each one across from their own house.

3:29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.

3:29 After them, Zadok, the son of Immer, repaired the section in front of his house. Next, Shemaiah, the son of Shechaniah, the gatekeeper of the east gate, also made repairs.

3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.

3:30 Next, Hananiah, the son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After them, Meshullam, the son of Berechiah, repaired the area in front of his room.

3:31 After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

3:31 After him, Malchiah, the goldsmith's son, repaired the section opposite the gate Miphkad, near the Nethinims and the merchants, up to the corner.

3:32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.

3:32 And from the corner to the sheep gate, the goldsmiths and merchants made repairs.

4:1 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

4:1 But when Sanballat heard that we were rebuilding the wall, he became angry and was very upset, and he mocked the Jews.

4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

4:2 He spoke in front of his fellow Israelites and the army of Samaria, saying, What are these weak Jews doing? Are they going to strengthen themselves? Are they going to offer sacrifices? Can they finish this in one day? Will they raise the stones from the piles of burned rubble?

4:3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

4:3 Now Tobiah the Ammonite was with him, and he said, "Whatever they build, if a fox goes up, it'll break down their stone wall."

4:4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:

4:4 Listen, our God, for we're being mocked; turn their disgrace back on them, and make them a target in the land of their captivity:

4:5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

4:5 And do not cover their wrongdoing, and do not let their sin be erased from your sight: for they have angered you in front of the builders.

4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

4:6 So we built the wall, and the entire wall was connected up to half its height because the people were determined to work.

4:7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,

4:7 But it happened that when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were rebuilt and that the gaps were starting to be closed, they were very angry,

4:8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it.

4:8 They all secretly plotted together to come and fight against Jerusalem and to stop its progress.

4:9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

4:9 Nevertheless, we prayed to our God and kept watch against them day and night because of them.

4:10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

4:10 And Judah said, The strength of those carrying the loads has faded, and there's a lot of debris, so we can't build the wall.

4:11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

4:11 And our enemies said, "They won't know or see anything until we come in the middle of them, kill them, and stop the work."

4:12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

4:12 And it happened that when the Jews living nearby came, they told us ten times, "From every place you return to us, they will be upon you."

4:13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

4:13 So I positioned people in the lower areas behind the wall, and in the higher places, I assigned them by their families with their swords, spears, and bows.

4:14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

4:14 And I looked, stood up, and said to the leaders, the rulers, and the rest of the people, Don’t be afraid of them. Remember the LORD, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.

4:15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

4:15 When our enemies found out that we were aware of their plans, and that God had frustrated their advice, we all went back to the wall, each to his own task.

4:16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

4:16 From that time on, half of my servants worked on the project, while the other half were armed with spears, shields, bows, and armor; and the leaders were behind all the people of Judah.

4:17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.

4:17 Those who built the wall and those who carried loads, everyone with one hand worked on the task and with the other hand held a weapon.

4:18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.

4:18 For the builders, everyone had their sword strapped to their side while they worked. The person who blew the trumpet was next to me.

4:19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

4:19 And I said to the leaders, the rulers, and the rest of the people, The work is huge and extensive, and we are spread out along the wall, each one far from the other.

4:20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

4:20 Wherever you hear the sound of the trumpet, gather there with us: our God will fight for us.

4:21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.

4:21 So we worked hard on the task: and half of them held the spears from early morning until the stars came out.

4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.

4:22 At that time, I also told the people, "Let everyone and their servant stay in Jerusalem so they can guard us at night and work during the day."

4:23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

4:23 So neither I, nor my brothers, nor my servants, nor the guards who followed me, none of us took off our clothes, except that everyone took them off for washing.

5:1 And there was a great cry of the people and of their wives against their brethren the Jews.

5:1 There was a loud outcry from the people and their wives against their fellow Jews.

5:2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.

5:2 For there were some who said, "We, our sons, and our daughters are many; so we need to gather grain for them so that we can eat and live."

5:3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

5:3 Some others said, "We have mortgaged our fields, vineyards, and homes so we could buy grain because of the shortage."

5:4 There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

5:4 There were also those who said, "We have borrowed money for the king's tribute, and it’s against our land and vineyards."

5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

5:5 Yet now our bodies are just like those of our fellow Israelites, and our children are like their children. Look, we are forcing our sons and daughters into servitude, and some of our daughters are already enslaved. We can't do anything to get them back because other people own our land and vineyards.

5:6 And I was very angry when I heard their cry and these words.

5:6 And I was really upset when I heard their plea and these words.

5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

5:7 Then I spoke to myself, and I addressed the nobles and the leaders, and said to them, "You are charging interest from each of your own brothers." So, I gathered a large assembly against them.

5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

5:8 And I said to them, We have done our best to free our fellow Jews who were sold to outsiders; so will you sell your own people? Or will they be sold to us? Then they remained silent and had no response.

5:9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

5:9 I also said, "What you're doing isn't right. Shouldn't you be living in the fear of our God because of the disgrace brought on by our enemies, the outsiders?"

5:10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

5:10 I and my brothers, along with my servants, might demand money and grain from them: I ask you, let’s stop this lending with interest.

5:11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

5:11 Please restore to them, even today, their lands, their vineyards, their olive groves, and their houses, as well as the interest you charge them, including the grain, the wine, and the oil.

5:12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

5:12 Then they said, "We will restore them and won't require anything from them; we'll do just as you say." So I called the priests and made them take an oath that they would keep this promise.

5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

5:13 I also shook out my lap and said, "May God shake out every person from their home and from their work who doesn’t keep this promise; may they be shaken out and emptied." And the whole crowd said, "Amen," and praised the LORD. The people carried out this promise.

5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

5:14 Furthermore, since I was appointed as their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, which is twelve years, my companions and I have not taken the governor's bread.

5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

5:15 But the previous governors before me were a burden on the people, taking bread and wine from them, in addition to forty shekels of silver; indeed, even their servants ruled over the people. But I didn't do that, because I feared God.

5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

5:16 Yes, I kept working on this wall, and we didn’t buy any land; all my servants were gathered there to help with the work.

5:17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

5:17 Additionally, there were one hundred and fifty Jews and leaders at my table, not to mention those who came to us from the surrounding non-Jewish nations.

5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

5:18 Every day, I was given one ox and six prime sheep; I also had fowl prepared for me, and every ten days I received a supply of all kinds of wine. Yet despite all this, I didn't demand the governor's bread, because the burden was heavy on this people.

5:19 Think upon me, my God, for good, according to all that I have done for this people.

5:19 Remember me, my God, for good, based on everything I’ve done for this people.

6:1 Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

6:1 Now it happened that when Sanballat, Tobiah, Geshem the Arabian, and the rest of our enemies heard that I had built the wall and that there were no gaps left in it (even though I hadn’t installed the doors on the gates yet);

6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

6:2 Sanballat and Geshem sent a message to me, saying, "Come, let’s meet in one of the villages in the Plain of Ono." But they were planning to harm me.

6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

6:3 I sent messengers to them, saying, I'm doing an important job, so I can't come down. Why should the work stop while I leave it and come to you?

6:4 Yet they sent unto me four times after this sort; and I answered them after the same manner.

6:4 Yet they sent me the same message four times, and I replied to them the same way.

6:5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;

6:5 Then Sanballat sent his servant to me for the fifth time in the same way, with an open letter in his hand;

6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

6:6 It was written, “It’s been said among the non-Jews, and Gashmu claims that you and the Jews are planning to rebel. That's why you're building the wall, so you can be their king, according to these words.”

6:7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

6:7 You have also appointed prophets to preach about you in Jerusalem, saying, There is a king in Judah: and now this will be reported to the king according to these words. So come now, and let’s work together.

6:8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

6:8 Then I sent to him, saying, There are no such things happening as you claim, but you are making them up from your own heart.

6:9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

6:9 For they all scared us, saying, "Their hands will be too weak from the work, and it won’t get done." So now, O God, give strength to my hands.

6:10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

6:10 Later, I went to Shemaiah's house, the son of Delaiah, the son of Mehetabeel, who was confined there. He said, "Let's meet in the house of God, inside the temple, and shut the temple doors because they are coming to kill you; they will come at night to kill you."

6:11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

6:11 And I said, Should someone like me run away? And who, being in my position, would go into the temple to save their life? I will not go in.

6:12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

6:12 And I realized that God didn’t send him; he delivered this prophecy against me because Tobiah and Sanballat had paid him off.

6:13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

6:13 So he was hired to intimidate me, to make me act in fear and sin, so they would have something to accuse me of and shame me.

6:14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

6:14 My God, remember Tobiah and Sanballat for their actions, and the prophetess Noadiah, along with the other prophets, who tried to intimidate me.

6:15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.

6:15 So the wall was completed on the twenty-fifth day of the month Elul, in fifty-two days.

6:16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

6:16 When all our enemies heard this, and all the people around us saw what was happening, they were really discouraged: they realized that this work was done by our God.

6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.

6:17 In those days, the leaders of Judah sent many letters to Tobiah, and Tobiah's letters came back to them.

6:18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.

6:18 For there were many in Judah who had pledged loyalty to him because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had married the daughter of Meshullam the son of Berechiah.

6:19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.

6:19 They also shared his good deeds with me and relayed my words to him. And Tobiah sent letters to intimidate me.

7:1 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

7:1 After the wall was built, and I had installed the doors, I appointed the gatekeepers, singers, and Levites.

7:2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

7:2 I put my brother Hanani and Hananiah, the ruler of the palace, in charge of Jerusalem because he was a trustworthy man who feared God more than many others.

7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

7:3 And I said to them, Don't open the gates of Jerusalem until the sun is up; and while they wait, close the doors and secure them with bars. Also, assign guards from the people of Jerusalem, each on their watch, and have each person stand guard in front of their own house.

7:4 Now the city was large and great: but the people were few therein, and the houses were not builded.

7:4 The city was big and impressive, but there weren't many people living there, and the houses hadn't been built.

7:5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

7:5 And my God inspired me to bring together the nobles, the rulers, and the people so they could be counted by their ancestry. I found a record of the genealogy of those who came up first, and I found it written there,

7:6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

7:6 These are the descendants of the province who returned from captivity, from those taken away by Nebuchadnezzar, the king of Babylon. They came back to Jerusalem and Judah, each to their own town;

7:7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

7:7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

7:8 The children of Parosh, two thousand an hundred seventy and two.

7:8 The descendants of Parosh numbered 2,172.

7:9 The children of Shephatiah, three hundred seventy and two.

7:9 The descendants of Shephatiah: 372.

7:10 The children of Arah, six hundred fifty and two.

7:10 The descendants of Arah, six hundred fifty-two.

7:11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

7:11 The descendants of Pahathmoab, from the descendants of Jeshua and Joab, totaled two thousand eight hundred eighteen.

7:12 The children of Elam, a thousand two hundred fifty and four.

7:12 The descendants of Elam numbered one thousand two hundred fifty-four.

7:13 The children of Zattu, eight hundred forty and five.

7:13 The descendants of Zattu, eight hundred forty-five.

7:14 The children of Zaccai, seven hundred and threescore.

7:14 The children of Zaccai, seven hundred and sixty.

7:15 The children of Binnui, six hundred forty and eight.

7:15 The children of Binnui, six hundred forty-eight.

7:16 The children of Bebai, six hundred twenty and eight.

7:16 The children of Bebai, six hundred twenty-eight.

7:17 The children of Azgad, two thousand three hundred twenty and two.

7:17 The descendants of Azgad numbered two thousand three hundred twenty-two.

7:18 The children of Adonikam, six hundred threescore and seven.

7:18 The descendants of Adonikam numbered six hundred sixty-seven.

7:19 The children of Bigvai, two thousand threescore and seven.

7:19 The children of Bigvai, 2,367.

7:20 The children of Adin, six hundred fifty and five.

7:20 The kids of Adin, six hundred fifty-five.

7:21 The children of Ater of Hezekiah, ninety and eight.

7:21 The children of Ater from Hezekiah, ninety-eight.

7:22 The children of Hashum, three hundred twenty and eight.

7:22 The children of Hashum, three hundred twenty-eight.

7:23 The children of Bezai, three hundred twenty and four.

7:23 The children of Bezai, three hundred twenty-four.

7:24 The children of Hariph, an hundred and twelve.

7:24 The descendants of Hariph numbered one hundred and twelve.

7:25 The children of Gibeon, ninety and five.

7:25 The children of Gibeon, ninety-five.

7:26 The men of Bethlehem and Netophah, an hundred fourscore and eight.

7:26 The men from Bethlehem and Netophah totaled one hundred eighty-eight.

7:27 The men of Anathoth, an hundred twenty and eight.

7:27 The men of Anathoth, one hundred twenty-eight.

7:28 The men of Bethazmaveth, forty and two.

7:28 The men of Bethazmaveth, forty-two.

7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.

7:29 The men of Kirjathjearim, Chephirah, and Beeroth totaled seven hundred forty-three.

7:30 The men of Ramah and Gaba, six hundred twenty and one.

7:30 The men of Ramah and Gaba, six hundred twenty-one.

7:31 The men of Michmas, an hundred and twenty and two.

7:31 The men from Michmas, one hundred and twenty-two.

7:32 The men of Bethel and Ai, an hundred twenty and three.

7:32 The men of Bethel and Ai, a hundred twenty-three.

7:33 The men of the other Nebo, fifty and two.

7:33 The men from the other Nebo, fifty-two.

7:34 The children of the other Elam, a thousand two hundred fifty and four.

7:34 The descendants of the other Elam numbered one thousand two hundred fifty-four.

7:35 The children of Harim, three hundred and twenty.

7:35 The kids of Harim, three hundred and twenty.

7:36 The children of Jericho, three hundred forty and five.

7:36 The children of Jericho, three hundred forty-five.

7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.

7:37 The descendants of Lod, Hadid, and Ono, totaling seven hundred twenty-one.

7:38 The children of Senaah, three thousand nine hundred and thirty.

7:38 The children of Senaah, three thousand nine hundred thirty.

7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

7:39 The priests: the descendants of Jedaiah from the house of Jeshua, nine hundred seventy-three.

7:40 The children of Immer, a thousand fifty and two.

7:40 The kids of Immer, one thousand fifty-two.

7:41 The children of Pashur, a thousand two hundred forty and seven.

7:41 The children of Pashur, one thousand two hundred forty-seven.

7:42 The children of Harim, a thousand and seventeen.

7:42 The children of Harim, one thousand and seventeen.

7:43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.

7:43 The Levites: the descendants of Jeshua, Kadmiel, and the descendants of Hodevah, seventy-four.

7:44 The singers: the children of Asaph, an hundred forty and eight.

7:44 The singers: the children of Asaph, one hundred forty-eight.

7:45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

7:45 The porters: the kids of Shallum, the kids of Ater, the kids of Talmon, the kids of Akkub, the kids of Hatita, the kids of Shobai, one hundred thirty-eight.

7:46 The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,

7:46 The Nethinims: the descendants of Ziha, the descendants of Hashupha, the descendants of Tabbaoth,

7:47 The children of Keros, the children of Sia, the children of Padon,

7:47 The kids of Keros, the kids of Sia, the kids of Padon,

7:48 The children of Lebana, the children of Hagaba, the children of Shalmai,

7:48 The children of Lebana, the children of Hagaba, the children of Shalmai,

7:49 The children of Hanan, the children of Giddel, the children of Gahar,

7:49 The kids of Hanan, the kids of Giddel, the kids of Gahar,

7:50 The children of Reaiah, the children of Rezin, the children of Nekoda,

7:50 The kids of Reaiah, the kids of Rezin, the kids of Nekoda,

7:51 The children of Gazzam, the children of Uzza, the children of Phaseah,

7:51 The kids of Gazzam, the kids of Uzza, the kids of Phaseah,

7:52 The children of Besai, the children of Meunim, the children of Nephishesim,

7:52 The kids of Besai, the kids of Meunim, the kids of Nephishesim,

7:53 The children of Bakbuk, the children of Hakupha, the children of Harhur,

7:53 The kids of Bakbuk, the kids of Hakupha, the kids of Harhur,

7:54 The children of Bazlith, the children of Mehida, the children of Harsha,

7:54 The kids of Bazlith, the kids of Mehida, the kids of Harsha,

7:55 The children of Barkos, the children of Sisera, the children of Tamah,

7:55 The kids of Barkos, the kids of Sisera, the kids of Tamah,

7:56 The children of Neziah, the children of Hatipha.

7:56 The kids of Neziah, the kids of Hatipha.

7:57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,

7:57 The kids of Solomon's servants: the kids of Sotai, the kids of Sophereth, the kids of Perida,

7:58 The children of Jaala, the children of Darkon, the children of Giddel,

7:58 The kids of Jaala, the kids of Darkon, the kids of Giddel,

7:59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

7:59 The kids of Shephatiah, the kids of Hattil, the kids of Pochereth from Zebaim, the kids of Amon.

7:60 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.

7:60 All the Nethinims and the descendants of Solomon's servants numbered three hundred ninety-two.

7:61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

7:61 And these were the ones who also came up from Telmelah, Telharesha, Cherub, Addon, and Immer: but they couldn't prove their family lineage or whether they were descendants of Israel.

7:62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.

7:62 The descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred forty-two.

7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

7:63 And the priests: the descendants of Habaiah, the descendants of Koz, the descendants of Barzillai, who married one of the daughters of Barzillai the Gileadite, and were known by their name.

7:64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

7:64 They tried to find their names in the family records, but they couldn’t be found; so they were considered unclean and excluded from the priesthood.

7:65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

7:65 And the governor told them that they should not eat from the most sacred offerings until a priest stood up with the Urim and Thummim.

7:66 The whole congregation together was forty and two thousand three hundred and threescore,

7:66 The entire congregation together was 42,360.

7:67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

7:67 In addition to their male and female servants, who numbered seven thousand three hundred thirty-seven, they had two hundred forty-five singing men and singing women.

7:68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five:

7:68 Their horses, seven hundred thirty-six; their mules, two hundred forty-five:

7:69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.

7:69 Their camels, four hundred thirty-five; six thousand seven hundred twenty donkeys.

7:70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.

7:70 And some of the leaders contributed to the work. The governor donated a thousand gold drams, fifty bowls, and five hundred thirty priest's garments.

7:71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.

7:71 And some of the leaders contributed to the treasury for the work twenty thousand drams of gold and two thousand two hundred pounds of silver.

7:72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.

7:72 And the rest of the people contributed twenty thousand drams of gold, two thousand pounds of silver, and sixty-seven garments for the priests.

7:73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

7:73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim, and all of Israel lived in their cities; and when the seventh month arrived, the Israelites were in their cities.

8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

8:1 All the people came together as one in the street in front of the water gate, and they asked Ezra the scribe to bring out the book of the law of Moses, which the LORD had commanded for Israel.

8:2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

8:2 And Ezra the priest presented the law to the congregation of men and women, and everyone who could understand, on the first day of the seventh month.

8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

8:3 And he read from it in front of the street by the water gate from morning until midday, in front of the men and the women, and anyone who could understand; and all the people were focused on the book of the law.

8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

8:4 And Ezra the scribe stood on a wooden platform that they had made for that purpose; and next to him were Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah on his right side; and on his left side were Pedaiah, Mishael, Malchiah, Hashum, Hashbadana, Zechariah, and Meshullam.

8:5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

8:5 And Ezra opened the book in front of all the people; (because he was above all the people;) and when he opened it, all the people stood up:

8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

8:6 And Ezra praised the LORD, the great God. And all the people responded, Amen, Amen, raising their hands; and they bowed their heads and worshipped the LORD with their faces to the ground.

8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

8:7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites helped the people understand the law, and the people remained standing in their place.

8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.

8:8 So they read clearly from the book of the law of God, explained its meaning, and helped them understand what was being read.

8:9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

8:9 Nehemiah, who is the governor, Ezra the priest and scribe, and the Levites who taught the people said to everyone, "This day is holy to the LORD your God; do not mourn or weep." For all the people were crying when they heard the words of the law.

8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength.

8:10 Then he said to them, "Go ahead, enjoy the good food and drink the sweet drinks, and share with those who have nothing prepared, because this day is sacred to our LORD. Don’t be upset, because the joy of the LORD is your strength."

8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.

8:11 The Levites quieted the crowd, saying, "Be silent, for this day is sacred; do not be sad."

8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

8:12 And all the people went their way to eat, drink, share food, and celebrate because they had understood the words that were told to them.

8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

8:13 On the second day, the leaders of the families of all the people, the priests, and the Levites came together with Ezra the scribe to understand the words of the law.

8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

8:14 And they found written in the law that the LORD had commanded through Moses, that the children of Israel should live in temporary shelters during the feast in the seventh month:

8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

8:15 And they should shout out and announce in all their cities, and in Jerusalem, saying, Go out to the mountain and gather olive branches, pine branches, myrtle branches, palm branches, and branches of thick trees, to make shelters, as it is written.

8:16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

8:16 So the people went out, gathered them, and built shelters, each on the roof of their house, in their courtyards, in the courtyards of the house of God, and on the street by the water gate, and on the street by the gate of Ephraim.

8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

8:17 And all the people who had returned from captivity made shelters and sat under the shelters, because the Israelites had not done this since the days of Jeshua son of Nun. And there was great joy.

8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

8:18 Every day, from the first day to the last day, he read from the book of the law of God. They celebrated the feast for seven days, and on the eighth day, there was a solemn assembly, as was customary.

9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

9:1 Now on the twenty-fourth day of this month, the people of Israel gathered to fast, wearing sackcloth and dust on their heads.

9:2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.

9:2 And the people of Israel separated themselves from everyone else, and stood together to confess their sins and the wrongs of their ancestors.

9:3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

9:3 They stood in their place and read from the book of the law of the LORD their God for one-fourth of the day; and then, for another fourth of the day, they confessed and worshiped the LORD their God.

9:4 Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.

9:4 Then Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani stood on the stairs of the Levites and shouted loudly to the LORD their God.

9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

9:5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah said, "Stand up and praise the LORD your God forever. Blessed be your glorious name, which is higher than all blessing and praise.”

9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

9:6 You, and only you, are the LORD; you have created the heavens, the highest heaven, and all their inhabitants, the earth, and everything on it, the seas, and everything in them, and you keep them all alive; the heavenly beings worship you.

9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;

9:7 You are the LORD our God, who chose Abram and brought him out of Ur of the Chaldees, and gave him the name Abraham;

9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:

9:8 You found his heart faithful to you and made a covenant with him to give the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites to his descendants. You have fulfilled your words because you are righteous.

9:9 And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;

9:9 And you saw the suffering of our ancestors in Egypt and heard their cries by the Red Sea;

9:10 And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

9:10 You showed signs and wonders to Pharaoh, to all his servants, and to all the people of his land, because you knew they acted arrogantly against them. That's how you made a name for yourself, just as it is today.

9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.

9:11 And you split the sea in front of them, so they walked through the middle of the sea on dry ground; and you threw their pursuers into the depths, like a stone into powerful waters.

9:12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

9:12 Moreover, you guided them during the day with a cloud pillar and at night with a pillar of fire, to light their path as they traveled.

9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

9:13 You also came down on Mount Sinai, spoke to them from heaven, and gave them righteous judgments, true laws, good statutes, and commandments:

9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

9:14 And you made your holy sabbath known to them, and commanded them precepts, statutes, and laws through your servant Moses:

9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

9:15 You provided them with bread from heaven to satisfy their hunger and brought them water from the rock to quench their thirst, and you promised that they would enter and possess the land you had sworn to give them.

9:16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

9:16 But they and our ancestors acted arrogantly, were stubborn, and did not listen to your commandments,

9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

9:17 They refused to obey and ignored the amazing things you did among them; they hardened their hearts and, in their rebellion, chose a leader to take them back to slavery. But you are a God who is always ready to forgive, full of grace and mercy, slow to anger, and full of kindness; you did not abandon them.

9:18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;

9:18 Yes, when they made a golden calf and said, "This is your God who brought you out of Egypt," they committed great offenses;

9:19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

9:19 Yet you, in your many mercies, did not abandon them in the wilderness: the pillar of cloud did not leave them by day to guide them along the way; nor did the pillar of fire by night to give them light and show them the path they should take.

9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

9:20 You also gave your good spirit to teach them, and didn't hold back your manna from their mouths, and provided them with water for their thirst.

9:21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.

9:21 Yes, for forty years you took care of them in the wilderness, so that they lacked nothing; their clothes didn't wear out, and their feet did not swell.

9:22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

9:22 Furthermore, you gave them kingdoms and nations, and divided them into regions: so they took possession of the land of Sihon, the land of the king of Heshbon, and the land of Og, king of Bashan.

9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.

9:23 Their children also multiplied like the stars in the sky, and you brought them into the land that you promised their ancestors, so they could go in and take possession of it.

9:24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

9:24 So the kids entered and took over the land, and you overpowered the inhabitants of the land, the Canaanites, and handed them over to them, along with their kings and the people of the land, so they could do whatever they wanted with them.

9:25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

9:25 They captured strong cities and rich land, taking over homes filled with all kinds of goods, dug wells, vineyards, olive groves, and abundant fruit trees. They ate and were satisfied, grew fat, and enjoyed your great goodness.

9:26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

9:26 Nevertheless, they were disobedient and rebelled against you, disregarding your law and killing your prophets who testified against them to lead them back to you; they committed great offenses.

9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.

9:27 So you handed them over to their enemies, who oppressed them. But when they were in trouble and cried out to you, you heard them from heaven; and because of your great mercy, you gave them saviors who rescued them from the hands of their enemies.

9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

9:28 But after they had some peace, they sinned again against you: so you left them in the hands of their enemies, and they gained power over them. Yet when they turned back and cried out to you, you heard them from heaven; and many times you rescued them because of your mercies;

9:29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

9:29 And testified against them so that you could bring them back to your law; yet they acted stubbornly and did not listen to your commandments, but sinned against your judgments, which if a person follows, they will live by them; and they turned away and hardened their hearts, and would not listen.

9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.

9:30 Yet for many years you were patient with them and spoke through your Spirit in your prophets; still, they wouldn't listen. So you handed them over to the people of the lands.

9:31 Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.

9:31 Nevertheless, for your great mercies, you did not completely destroy them or abandon them; for you are a gracious and merciful God.

9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

9:32 So now, our God, the great, mighty, and awesome God, who keeps your promises and shows mercy, please don’t let all the trouble we’ve faced seem insignificant to you—trouble that has come upon us, our kings, our leaders, our priests, our prophets, our ancestors, and all your people, from the time of the kings of Assyria until now.

9:33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

9:33 Nevertheless, you are fair in everything that has happened to us; you have acted rightly, but we have acted wrongly:

9:34 Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

9:34 Neither have our kings, our princes, our priests, nor our fathers kept your law, nor listened to your commandments and your testimonies, with which you testified against them.

9:35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

9:35 For they did not serve you in their kingdom, and in your great goodness that you gave them, and in the rich and fertile land you provided for them, nor did they turn away from their wicked ways.

9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

9:36 Look, we are your servants today, and for the land that you gave to our ancestors to enjoy its produce and abundance, look, we are your servants in it:

9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

9:37 It produces a lot of benefit for the kings you have put over us because of our sins: they also have control over our bodies and our livestock whenever they want, and we are in severe distress.

9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.

9:38 And because of all this, we make a solid agreement and write it down; our leaders, Levites, and priests put their seals on it.

10:1 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

10:1 Now those who sealed were Nehemiah, the governor, the son of Hachaliah, and Zidkijah,

10:2 Seraiah, Azariah, Jeremiah,

Seraiah, Azariah, Jeremiah,

10:3 Pashur, Amariah, Malchijah,

10:3 Pashur, Amariah, Malchijah,

10:4 Hattush, Shebaniah, Malluch,

10:4 Hattush, Shebaniah, Malluch,

10:5 Harim, Meremoth, Obadiah,

Harim, Meremoth, Obadiah

10:6 Daniel, Ginnethon, Baruch,

10:6 Daniel, Ginnethon, Baruch,

10:7 Meshullam, Abijah, Mijamin,

Meshullam, Abijah, Mijamin

10:8 Maaziah, Bilgai, Shemaiah: these were the priests.

10:8 Maaziah, Bilgai, Shemaiah: these were the priests.

10:9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

10:9 And the Levites: both Jeshua the son of Azaniah, Binnui from the sons of Henadad, Kadmiel;

10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

10:10 And their brothers, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

10:11 Micha, Rehob, Hashabiah,

10:11 Micha, Rehob, Hashabiah,

10:12 Zaccur, Sherebiah, Shebaniah,

10:12 Zaccur, Sherebiah, Shebaniah,

10:13 Hodijah, Bani, Beninu.

10:13 Hodijah, Bani, Beninu.

10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,

10:14 The leader of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,

10:15 Bunni, Azgad, Bebai,

10:15 Bunni, Azgad, Bebai,

10:16 Adonijah, Bigvai, Adin,

10:16 Adonijah, Bigvai, Adin,

10:17 Ater, Hizkijah, Azzur,

10:17 Later, Hizkijah, Azzur,

10:18 Hodijah, Hashum, Bezai,

10:18 Hodijah, Hashum, Bezai,

10:19 Hariph, Anathoth, Nebai,

10:19 Hariph, Anathoth, Nebai,

10:20 Magpiash, Meshullam, Hezir,

10:20 Magpiash, Meshullam, Hezir,

10:21 Meshezabeel, Zadok, Jaddua,

10:21 Meshezabeel, Zadok, Jaddua,

10:22 Pelatiah, Hanan, Anaiah,

10:22 Pelatiah, Hanan, Anaiah,

10:23 Hoshea, Hananiah, Hashub,

10:23 Hoshea, Hananiah, Hashub,

10:24 Hallohesh, Pileha, Shobek,

10:24 Hello, Pileha, Shobek,

10:25 Rehum, Hashabnah, Maaseiah,

10:25 Rehum, Hashabnah, Maaseiah,

10:26 And Ahijah, Hanan, Anan,

10:26 And Ahijah, Hanan, Anan,

10:27 Malluch, Harim, Baanah.

10:27 Malluch, Harim, Baanah.

10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

10:28 And the rest of the people, the priests, the Levites, the guards, the singers, the temple servants, and all those who had separated themselves from the neighboring peoples to follow the law of God, along with their wives, sons, and daughters, everyone who was knowledgeable and understanding;

10:29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

10:29 They joined with their fellow Israelites and leaders, and made a commitment and an oath to follow God's law, which was given by Moses, the servant of God, and to observe and carry out all the commandments of the LORD our God, along with his rulings and regulations;

10:30 And that we would not give our daughters unto the people of the land, not take their daughters for our sons:

10:30 And we agreed not to give our daughters to the people of the land or take their daughters for our sons:

10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

10:31 And if the people of the land bring goods or any food on the Sabbath to sell, we won’t buy anything from them on the Sabbath or on the holy day: and we will let the seventh year go and will forgive all debts.

10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

10:32 We also established rules for ourselves to contribute a third of a shekel each year for the service of the house of our God;

10:33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

10:33 For the showbread, and for the ongoing grain offering, and for the regular burnt offering, of the Sabbaths, of the new moons, for the appointed feasts, and for the sacred things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.

10:34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

10:34 We drew lots among the priests, the Levites, and the people for the wood offering, to bring it to the house of our God, as our ancestors did, at the appointed times each year, to burn on the altar of the LORD our God, as the law says:

10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

10:35 And to bring the first harvest of our crops, and the first harvest of all the fruit from all the trees, year after year, to the house of the LORD:

10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

10:36 We will also bring the firstborn of our sons and our livestock, as stated in the law, along with the firstborn of our herds and flocks, to the house of our God, to the priests who serve in the house of our God:

10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

10:37 We should bring the first crops of our dough, our offerings, and the produce from all kinds of trees, along with wine and oil, to the priests, to the storage rooms of our God’s house; and we should give the tithes from our land to the Levites, so that they can receive the tithes in all the cities where we farm.

10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

10:38 The priest, a descendant of Aaron, will be with the Levites when the Levites collect the tithes. The Levites will bring a tenth of the tithes to the house of our God, to the storage rooms, into the treasure house.

10:39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

10:39 The people of Israel and the Levites will bring offerings of grain, new wine, and oil to the rooms where the temple vessels are kept, along with the priests who serve, the gatekeepers, and the singers. We will not abandon the house of our God.

11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

11:1 The leaders of the people lived in Jerusalem, and the rest of the people drew lots to bring one out of ten to live in Jerusalem, the holy city, while the other nine would live in other towns.

11:2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.

11:2 And the people thanked all the men who willingly chose to live in Jerusalem.

11:3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

11:3 Here are the leaders of the province living in Jerusalem: however, in the cities of Judah, everyone lived in their own property in their cities, including Israel, the priests, the Levites, the Nethinims, and the descendants of Solomon's servants.

11:4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;

11:4 And in Jerusalem lived some of the descendants of Judah and Benjamin. From the descendants of Judah: Athaiah, son of Uzziah, grandson of Zechariah, great-grandson of Amariah, great-great-grandson of Shephatiah, and great-great-great-grandson of Mahalaleel, from the family of Perez;

11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.

11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.

11:6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.

11:6 All the sons of Perez who lived in Jerusalem were four hundred sixty-eight brave men.

11:7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

11:7 And these are the sons of Benjamin: Sallu, son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah.

11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.

11:8 After him, Gabbai, Sallai, and a total of nine hundred twenty-eight.

11:9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.

11:9 And Joel, the son of Zichri, was their supervisor; and Judah, the son of Senuah, was second in command over the city.

11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.

11:10 Of the priests: Jedaiah son of Joiarib, Jachin.

11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.

11:11 Seraiah, son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, was in charge of the house of God.

11:12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.

11:12 And their relatives who worked on the house totaled eight hundred twenty-two: and Adaiah, the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.

11:13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,

11:13 And his brothers, leaders of the families, two hundred forty-two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,

11:14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.

11:14 And their brothers, strong and brave warriors, were a hundred twenty-eight; and their leader was Zabdiel, the son of one of the notable men.

11:15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

11:15 Also of the Levites: Shemaiah, son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni;

11:16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.

11:16 Shabbethai and Jozabad, who were leaders among the Levites, were in charge of the external affairs of the house of God.

11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

11:17 And Mattaniah son of Micha, son of Zabdi, son of Asaph, was the lead in starting the thanksgiving with prayer. Bakbukiah was second among his brothers, and Abda son of Shammua, son of Galal, son of Jeduthun.

11:18 All the Levites in the holy city were two hundred fourscore and four.

11:18 All the Levites in the holy city were two hundred and eighty-four.

11:19 Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

11:19 Additionally, the gatekeepers Akkub, Talmon, and their fellow workers totaled one hundred seventy-two.

11:20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.

11:20 The rest of Israel, including the priests and the Levites, were in all the cities of Judah, each in their own inheritance.

11:21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

11:21 But the Nethinims lived in Ophel; and Ziha and Gispa were in charge of the Nethinims.

11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.

11:22 The supervisor of the Levites in Jerusalem was Uzzi, the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Among the sons of Asaph, the musicians were responsible for the work of the house of God.

11:23 For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day.

11:23 For it was the king's order regarding them that a specific amount should be allocated for the singers, to be given daily.

11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.

11:24 And Pethahiah, the son of Meshezabeel, from the descendants of Zerah the son of Judah, was at the king's side in all matters related to the people.

11:25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,

11:25 In the villages along with their fields, some of the children of Judah lived at Kirjatharba, in its villages, at Dibon, and in its villages, and at Jekabzeel, and in its villages,

11:26 And at Jeshua, and at Moladah, and at Bethphelet,

11:26 And at Jeshua, and at Moladah, and at Bethphelet,

11:27 And at Hazarshual, and at Beersheba, and in the villages thereof,

11:27 And at Hazarshual, and at Beersheba, and in the surrounding villages,

11:28 And at Ziklag, and at Mekonah, and in the villages thereof,

11:28 And at Ziklag, and at Mekonah, and in the surrounding villages,

11:29 And at Enrimmon, and at Zareah, and at Jarmuth,

11:29 And at Enrimmon, and at Zareah, and at Jarmuth,

11:30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.

11:30 Zanoah, Adullam, and their villages, at Lachish, and the surrounding fields, at Azekah, and in its villages. They lived from Beersheba to the Valley of Hinnom.

11:31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.

11:31 The descendants of Benjamin from Geba lived in Michmash, Aija, Bethel, and their surrounding villages.

11:32 And at Anathoth, Nob, Ananiah,

11:32 And at Anathoth, Nob, Ananiah,

11:33 Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim, 11:33

11:34 Hadid, Zeboim, Neballat,

11:34 Hadid, Zeboim, Neballat,

11:35 Lod, and Ono, the valley of craftsmen.

11:35 Lod, and Ono, the valley of craftsmen.

11:36 And of the Levites were divisions in Judah, and in Benjamin.

11:36 There were groups of Levites in Judah and Benjamin.

12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

12:1 Now these are the priests and the Levites who went up with Zerubbabel, son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

12:2 Amariah, Malluch, Hattush,

12:2 Amariah, Malluch, Hattush,

12:3 Shechaniah, Rehum, Meremoth,

12:3 Shechaniah, Rehum, Meremoth,

12:4 Iddo, Ginnetho, Abijah,

Iddo, Ginnetho, Abijah,

12:5 Miamin, Maadiah, Bilgah,

12:5 Miamin, Maadiah, Bilgah,

12:6 Shemaiah, and Joiarib, Jedaiah,

Shemaiah, Joiarib, Jedaiah,

12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.

12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the leaders of the priests and their associates during the time of Jeshua.

12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.

12:8 Additionally, the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was in charge of the thanksgiving, along with his fellow Levites.

12:9 Also Bakbukiah and Unni, their brethren, were over against them in the watches.

12:9 Bakbukiah and Unni, along with their fellow members, were stationed in front of them during the watches.

12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,

12:10 Jeshua became the father of Joiakim, Joiakim also became the father of Eliashib, and Eliashib became the father of Joiada,

12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.

12:11 Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.

12:12 And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;

12:12 During the time of Joiakim, there were priests, the leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah;

12:13 Of Ezra, Meshullam; of Amariah, Jehohanan;

12:13 Of Ezra, Meshullam; of Amariah, Jehohanan;

12:14 Of Melicu, Jonathan; of Shebaniah, Joseph;

12:14 Of Melicu, Jonathan; of Shebaniah, Joseph;

12:15 Of Harim, Adna; of Meraioth, Helkai;

12:15 From Harim, Adna; from Meraioth, Helkai;

12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam;

12:16 From Iddo, Zechariah; from Ginnethon, Meshullam;

12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai:

12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai:

12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan;

12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan;

12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi;

12:19 And from Joiarib, Mattenai; from Jedaiah, Uzzi;

12:20 Of Sallai, Kallai; of Amok, Eber;

12:20 Of Sallai, Kallai; of Amok, Eber;

12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

12:21 Hilkiah, Hashabiah; Jedaiah, Nethaneel.

12:22 The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.

12:22 The Levites during the time of Eliashib, Joiada, Johanan, and Jaddua were listed as the heads of their families, as well as the priests, up until the reign of Darius the Persian.

12:23 The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

12:23 The descendants of Levi, the heads of the families, were recorded in the book of chronicles, all the way up to the time of Johanan, the son of Eliashib.

12:24 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

12:24 The chief of the Levites—Hashabiah, Sherebiah, and Jeshua the son of Kadmiel—along with their fellow Levites across from them, were there to praise and give thanks, following the instructions of David, the man of God, one group opposite another.

12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.

12:25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were the gatekeepers guarding the entrances of the gates.

12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

12:26 These were during the time of Joiakim, the son of Jeshua, the son of Jozadak, and during the time of Nehemiah, the governor, and Ezra, the priest and scribe.

12:27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.

12:27 During the dedication of the wall of Jerusalem, they gathered the Levites from all their locations to bring them to Jerusalem, to celebrate the dedication with joy, including thanksgivings and singing, accompanied by cymbals, lyres, and harps.

12:28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;

12:28 And the sons of the singers came together from the countryside around Jerusalem and from the villages of Netophathi;

12:29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.

12:29 Also from the house of Gilgal, and from the fields of Geba and Azmaveth: for the singers had built villages around Jerusalem.

12:30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

12:30 The priests and the Levites cleansed themselves, and purified the people, the gates, and the wall.

12:31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

12:31 Then I brought the leaders of Judah up on the wall and assigned two large groups to give thanks. One group went to the right on the wall toward the dung gate:

12:32 And after them went Hoshaiah, and half of the princes of Judah,

12:32 Then Hoshaiah went out with half of the leaders of Judah,

12:33 And Azariah, Ezra, and Meshullam,

12:33 And Azariah, Ezra, and Meshullam,

12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,

12:34 Judah, Benjamin, Shemaiah, and Jeremiah,

12:35 And certain of the priests' sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:

12:35 And some of the priests' sons were with trumpets; specifically, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:

12:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.

12:36 And his brothers, Shemaiah, Azarael, Milalai, Gilalai, Maai, Nethaneel, Judah, and Hanani, with the musical instruments of David, the man of God, and Ezra the scribe in front of them.

12:37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.

12:37 And at the fountain gate, which was opposite them, they went up the stairs of the city of David, along the wall, above the house of David, all the way to the water gate eastward.

12:38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;

12:38 And the other group that was giving thanks went opposite them, and I followed after them, and half of the people on the wall, from beyond the tower of the furnaces all the way to the broad wall;

12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

12:39 And from above the Ephraim Gate, and above the Old Gate, and above the Fish Gate, and the Tower of Hananeel, and the Tower of Meah, all the way to the Sheep Gate: and they paused at the Prison Gate.

12:40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:

12:40 So stood the two groups that gave thanks in the house of God, along with me and half of the leaders with me:

12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.

12:42 And Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly, with Jezrahiah as their supervisor.

12:43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

12:43 That day, they made big sacrifices and celebrated because God had filled them with immense joy. The wives and children also celebrated, so the joy of Jerusalem was heard from far away.

12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

12:44 At that time, some people were put in charge of the storage rooms for the treasures, offerings, firstfruits, and tithes, to collect the portions from the fields of the cities that the law required for the priests and Levites. Judah was happy for the priests and Levites who were serving.

12:45 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.

12:45 Both the singers and the porters maintained their duties to their God and kept up the purification responsibilities, following the instructions of David and his son Solomon.

12:46 For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

12:46 Back in the days of David and Asaph, there were leaders of the singers, and they sang songs of praise and thanks to God.

12:47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.

12:47 During the time of Zerubbabel and Nehemiah, all of Israel provided daily portions for the singers and the gatekeepers, ensuring that each received their share. They set apart sacred offerings for the Levites, and the Levites in turn dedicated them for the children of Aaron.

13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

13:1 On that day, they read from the book of Moses in front of the people, and in it, they found written that the Ammonite and the Moabite should not be allowed to join the congregation of God forever;

13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

13:2 Because they did not provide the Israelites with bread and water, but hired Balaam to curse them, our God turned the curse into a blessing.

13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

13:3 Now, when they heard the law, they separated all the mixed group from Israel.

13:4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

13:4 Before this, Eliashib the priest, in charge of the chamber of the house of our God, was connected to Tobiah:

13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

13:5 He had set up a large room for him, where previously they kept the grain offerings, incense, and the containers, as well as the tithes of the grain, the new wine, and the oil, which were required to be given to the Levites, the singers, the gatekeepers, and the offerings for the priests.

13:6 But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

13:6 But during all this time, I was not in Jerusalem. In the thirty-second year of King Artaxerxes of Babylon, I went to the king, and after a few days, I got his permission.

13:7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

13:7 I arrived in Jerusalem and learned about the wrong that Eliashib had done for Tobiah by giving him a room in the temple courts.

13:8 And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.

13:8 And it upset me a lot: so I threw all the household items out of the room for Tobiah.

13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

13:9 Then I ordered them to clean the rooms, and I brought back the items for the house of God, along with the grain offerings and the incense.

13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

13:10 I noticed that the Levites hadn't received their share; the Levites and the singers who were working had all gone back to their fields.

13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

13:11 Then I argued with the leaders and said, "Why has the house of God been abandoned?" I brought them together and put them in their proper places.

13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

13:12 Then all of Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.

13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

13:13 I appointed treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the Levites. Next to them was Hanan, the son of Zaccur, the son of Mattaniah, because they were deemed trustworthy, and their job was to distribute to their fellow workers.

13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

13:14 Remember me, O my God, for this, and don't erase my good deeds that I have done for the house of my God and its responsibilities.

13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

13:15 At that time, I noticed some people in Judah working in the wine presses on the Sabbath, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of goods, which they brought into Jerusalem on the Sabbath day. I spoke out against them on the day they sold food.

13:16 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

13:16 There were also men from Tyre living there, who brought fish and all kinds of goods, and sold them on the Sabbath to the children of Judah and in Jerusalem.

13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

13:17 Then I argued with the leaders of Judah and said to them, What wrong thing are you doing by desecrating the Sabbath?

13:18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

13:18 Didn't your ancestors do this, and didn't our God bring all this trouble upon us and this city? Yet you are bringing more anger upon Israel by disrespecting the Sabbath.

13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

13:19 And it happened that when the gates of Jerusalem started to get dark before the Sabbath, I ordered that the gates be closed and instructed that they should not be opened until after the Sabbath. I assigned some of my servants to the gates to make sure that no burdens were brought in on the Sabbath day.

13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

13:20 So the merchants and sellers of all kinds of goods stayed outside Jerusalem once or twice.

13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

13:21 Then I testified against them and said to them, “Why are you staying around the wall? If you do this again, I will come after you.” From that point on, they didn’t come back on the Sabbath.

13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

13:22 I instructed the Levites to purify themselves and to come and guard the gates in order to honor the Sabbath day. Remember me, O my God, for this as well, and show me mercy according to your greatness.

13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

13:23 In those days, I also saw Jews who had married wives from Ashdod, Ammon, and Moab:

13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

13:24 And their children spoke mostly in the language of Ashdod and couldn't speak in the Jewish language, but only in the language of each group.

13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

13:25 And I argued with them, and cursed them, and struck some of them, and pulled out their hair, and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

13:26 Did Solomon, the king of Israel, not sin because of these things? Yet among many nations, there was no king like him, who was loved by his God, and God made him king over all Israel; nevertheless, even he was led into sin by foreign women.

13:27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

13:27 Should we really listen to you and do all this terrible stuff, betraying our God by marrying foreign women?

13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

13:28 One of the sons of Joiada, the son of Eliashib the high priest, was married to Sanballat the Horonite's daughter; so I drove him away from me.

13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

13:29 Remember them, God, because they've dishonored the priesthood, and the covenant of the priesthood, and the Levites.

13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

13:30 So I removed all foreign influences from them and assigned the roles of the priests and the Levites, each one to their own task;

13:31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

13:31 And for the wood offering, at the designated times, and for the firstfruits. Remember me, O my God, for good.














Esther

Chapter

Chapter

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1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

1:1 Now it happened during the reign of Ahasuerus, (the Ahasuerus who ruled from India to Ethiopia, over a hundred and twenty-seven provinces:)

1:2 That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,

1:2 Back then, when King Ahasuerus was on the throne of his kingdom in the palace of Shushan,

1:3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:

1:3 In the third year of his reign, he hosted a feast for all his princes and servants; the leaders of Persia and Media, along with the nobles and officials from the provinces, were all gathered before him:

1:4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.

1:4 When he displayed the wealth of his glorious kingdom and the honor of his excellent majesty for many days, even one hundred and eighty days.

1:5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;

1:5 And when these days were over, the king held a feast for everyone in Shushan the palace, both important and ordinary guests, for seven days, in the courtyard of the king's garden;

1:6 Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

1:6 Where there were white, green, and blue drapes, secured with cords of fine linen and purple to silver rings and marble pillars: the beds were made of gold and silver, set on a pavement of red, blue, white, and black marble.

1:7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

1:7 And they served them drinks in gold cups, (the cups being different from each other,) and plenty of royal wine, according to the king's status.

1:8 And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.

1:8 And the drinking was done according to the rules; no one was forced: because the king had instructed all the officials in his household to act according to each person's desire.

1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

1:9 Also, Queen Vashti held a feast for the women in the royal house that belonged to King Ahasuerus.

1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,

1:10 On the seventh day, when the king was feeling good from the wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven chamberlains who served in the presence of King Ahasuerus,

1:11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.

1:11 To bring Queen Vashti before the king wearing the royal crown, to show the people and the princes her beauty, for she was beautiful to look at.

1:12 But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

1:12 But Queen Vashti refused to come at the king's command through his servants. This made the king very angry, and his anger burned within him.

1:13 Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:

1:13 Then the king said to the wise men who understood the times, (for that was how the king treated everyone who knew the law and judgment:

1:14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)

1:14 Next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who were in the king's presence and sat first in the kingdom;)

1:15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?

1:15 What should we do to Queen Vashti according to the law since she did not follow King Ahasuerus's command made by the chamberlains?

1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

1:16 And Memucan replied to the king and the princes, "Vashti the queen has not only wronged the king, but also all the princes and all the people in every province of King Ahasuerus."

1:17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

1:17 For what the queen did will become known to all women, making them look down on their husbands when they hear the report that King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.

1:18 Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.

1:18 Similarly, the women of Persia and Media will say today to all the king's officials who have heard about the queen's actions. This will lead to too much disrespect and anger.

1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

1:19 If it pleases the king, let him issue a royal decree, and let it be written among the laws of the Persians and the Medes, which cannot be changed, that Vashti no longer come before King Ahasuerus; and let the king give her royal position to someone better than her.

1:20 And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

1:20 And when the king's decree is announced throughout his entire empire, (which is vast,) all the wives are to show respect to their husbands, both those in high positions and those in low.

1:21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:

1:21 And the proposal pleased the king and the leaders; so the king acted according to Memucan's advice:

1:22 For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

1:22 He sent letters to all the king's provinces, to each province in its own script, and to every people in their language, so that each man would govern his own household, and that it would be announced in the language of each people.

2:1 After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.

2:1 After this, when King Ahasuerus's anger had calmed down, he remembered Vashti, what she had done, and the decision that had been made about her.

2:2 Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king:

2:2 Then the king's servants who attended him said, "Let’s find beautiful young women for the king."

2:3 And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:

2:3 And let the king choose officials in all the provinces of his kingdom, so they can gather all the beautiful young virgins to Shushan the palace, to the women's house, under the care of Hege, the king's chamberlain, who looks after the women; and let them be provided with what they need for purification:

2:4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.

2:4 And let the girl who pleases the king be queen instead of Vashti. And the king liked the idea, so he did it.

2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

2:5 Now in the palace of Shushan, there was a Jew named Mordecai, the son of Jair, the son of Shimei, the son of Kish, from the tribe of Benjamin;

2:6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

2:6 Who had been taken from Jerusalem during the captivity that happened with Jeconiah, king of Judah, whom Nebuchadnezzar, the king of Babylon, had taken away.

2:7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

2:7 And he raised Hadassah, also known as Esther, his uncle's daughter, because she had no father or mother. The girl was lovely and beautiful; Mordecai took her in as his own daughter after her parents passed away.

2:8 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.

2:8 So it happened that when the king's command and decree were heard, and many young women were gathered together in Shushan the palace, under the care of Hegai, Esther was also taken to the king's palace, under the care of Hegai, who was in charge of the women.

2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.

2:9 And the young woman pleased him, and he showed her kindness; he quickly gave her what she needed for purification, along with her belongings, and he provided her with seven attendants from the king's palace. He favored her and her maids, placing them in the best part of the women's quarters.

2:10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.

2:10 Esther had not revealed her people or her family because Mordecai had instructed her not to do so.

2:11 And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

2:11 And Mordecai went to the courtyard of the women's quarters every day to check on how Esther was doing and what would happen to her.

2:12 Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

2:12 Now when it was each maid's turn to go in to King Ahasuerus, after she had spent twelve months in preparation, following the customs for women, (for this was how their purification period was completed: six months with oil of myrrh, and six months with perfumes and other things for their purification;)

2:13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house.

2:13 Then every young woman came to the king; whatever she wanted was given to her to take from the women's quarters to the king's palace.

2:14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.

2:14 In the evening, she went, and the next day she returned to the second house of the women, to the care of Shaashgaz, the king's chamberlain, who looked after the concubines. She did not go in to see the king anymore, unless the king was pleased with her and called for her by name.

2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

2:15 When it was Esther's turn, the daughter of Abihail, Mordecai's uncle, who had adopted her as his daughter, to approach the king, she asked for nothing except what Hegai, the king's eunuch in charge of the women, advised. And Esther won the favor of everyone who saw her.

2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

2:16 So Esther was brought to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign.

2:17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

2:17 And the king loved Esther more than any of the other women, and she found grace and favor in his eyes more than all the virgins; so he placed the royal crown on her head and made her queen instead of Vashti.

2:18 Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.

2:18 Then the king hosted a big feast for all his officials and servants, the feast of Esther; and he gave a break to the provinces and distributed gifts, according to the king's wealth.

2:19 And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.

2:19 When the young women were gathered together a second time, Mordecai was sitting at the king's gate.

2:20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.

2:20 Esther had not yet revealed her relatives or her background, as Mordecai had instructed her. She continued to follow Mordecai's advice, just as she had when she was raised by him.

2:21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.

2:21 In those days, while Mordecai sat at the king's gate, two of the king's attendants, Bigthan and Teresh, who were in charge of the door, were angry and plotted to take down King Ahasuerus.

2:22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.

2:22 And Mordecai found out about it and told Esther the queen; and Esther informed the king about it in Mordecai's name.

2:23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.

2:23 And when they looked into the matter, it was discovered; so they were both hanged on a tree, and it was recorded in the book of the chronicles in front of the king.

3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

3:1 After this, King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, raised him up, and placed his position above all the princes who were with him.

3:2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

3:2 All the king’s servants at the king’s gate bowed down and honored Haman, as the king had commanded. But Mordecai did not bow down or show him any respect.

3:3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?

3:3 Then the king's servants at the king's gate said to Mordecai, "Why are you disobeying the king's command?"

3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.

3:4 Now it happened that when they spoke to him every day and he didn’t pay attention to them, they mentioned it to Haman to see if Mordecai's situation would hold up because he had told them he was a Jew.

3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

3:5 When Haman saw that Mordecai didn't bow or show him respect, he was filled with rage.

3:6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

3:6 And he felt contempt for just targeting Mordecai; since they had shown him who Mordecai’s people were, Haman aimed to wipe out all the Jews throughout the entire kingdom of Ahasuerus, including Mordecai’s people.

3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

3:7 In the first month, which is Nisan, in the twelfth year of King Ahasuerus, they cast Pur, meaning the lot, before Haman day by day, and month by month, until the twelfth month, which is Adar.

3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

3:8 And Haman said to King Ahasuerus, "There’s a certain group of people scattered and mixed in with everyone across all your kingdom's provinces; their laws are different from everyone else's, and they don’t follow the king’s laws. So, it’s not in the king’s best interest to let them be."

3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.

3:9 If it pleases the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to those in charge of this matter, to bring it into the king's treasuries.

3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.

3:10 And the king removed his ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, who was the enemy of the Jews.

3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.

3:11 And the king said to Haman, "The silver is yours, and the people are too; do with them as you see fit."

3:12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.

3:12 Then on the thirteenth day of the first month, the king's scribes were summoned, and they wrote everything that Haman had commanded to the king's lieutenants, the governors in each province, and the leaders of every people in every province, in accordance with their writing, and for each people in their own language; it was written in the name of King Ahasuerus and sealed with the king's ring.

3:13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

3:13 The letters were sent out by messengers to all the king's territories, ordering the destruction, killing, and extermination of all Jews, young and old, including little children and women, in a single day, specifically on the thirteenth day of the twelfth month, which is the month of Adar, and to take their possessions as loot.

3:14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.

3:14 The copy of the writing for a commandment to be given in every province was published to all people, so they would be prepared for that day.

3:15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

3:15 The messengers were sent out quickly by the king's order, and the decree was issued in the palace of Shushan. The king and Haman sat down to drink, but the city of Shushan was confused.

4:1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

4:1 When Mordecai saw everything that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, crying out loud and bitterly;

4:2 And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

4:2 And they came right up to the king's gate, because no one was allowed to enter the king's gate wearing sackcloth.

4:3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

4:3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, along with fasting, weeping, and wailing; and many lay in sackcloth and ashes.

4:4 So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

4:4 So Esther's maids and her attendants came and told her. The queen was very upset, so she sent clothes to dress Mordecai and to take away his sackcloth, but he wouldn’t accept them.

4:5 Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

4:5 Then Esther called for Hatach, one of the king's attendants, whom he had assigned to be with her, and gave him a message for Mordecai to find out what was going on and why.

4:6 So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate.

4:6 So Hatach went out to Mordecai in the city street, which was in front of the king's gate.

4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.

4:7 And Mordecai informed him of everything that had occurred, including the amount of money that Haman had promised to pay to the king's treasuries to have the Jews killed.

4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

4:8 He also gave him a copy of the decree written in Shushan to destroy them, to show it to Esther and tell her about it, and to urge her to go to the king to plead with him and ask him for help for her people.

4:9 And Hatach came and told Esther the words of Mordecai.

4:9 And Hatach came and told Esther what Mordecai said.

4:10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai;

4:10 Again Esther spoke to Hatach and instructed him to tell Mordecai;

4:11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

4:11 All the king's servants and the people in the king's provinces know that anyone, whether man or woman, who approaches the king in the inner court without being summoned is subject to one law: they will be put to death, unless the king extends the golden scepter to them so they can live. But I haven't been called to see the king in thirty days.

4:12 And they told to Mordecai Esther's words.

4:12 And they reported Esther's words to Mordecai.

4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.

4:13 Then Mordecai sent a message to Esther, "Don't think that you will be safe in the king's palace more than all the other Jews."

4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

4:14 For if you keep quiet at this time, relief and deliverance for the Jews will arise from another place; but you and your father's family will be destroyed. And who knows whether you have come to your position for such a time as this?

4:15 Then Esther bade them return Mordecai this answer,

4:15 Then Esther told them to give Mordecai this answer,

4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

4:16 Go, gather all the Jews who are in Shushan, and fast for me. Don’t eat or drink for three days, both night and day. I and my maidens will also fast the same way. Then I will go to the king, which isn’t allowed by law; and if I perish, I perish.

4:17 So Mordecai went his way, and did according to all that Esther had commanded him.

4:17 So Mordecai went on his way and did everything that Esther had instructed him to do.

5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

5:1 On the third day, Esther got dressed in her royal attire and stood in the inner court of the king's palace, opposite the king's house. The king was sitting on his royal throne in the palace, facing the gate.

5:2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.

5:2 And it happened that when the king saw Esther the queen standing in the court, she found favor in his eyes; and the king extended to Esther the golden scepter that was in his hand. So Esther approached and touched the top of the scepter.

5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.

5:3 Then the king said to her, "What do you want, Queen Esther? What’s your request? Even if it's up to half my kingdom, you can have it."

5:4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

5:4 And Esther replied, If it pleases the king, let the king and Haman come today to the banquet I've prepared for him.

5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

5:5 Then the king said, “Tell Haman to hurry and do what Esther has asked.” So the king and Haman went to the banquet that Esther had prepared.

5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.

5:6 And the king said to Esther at the wine banquet, "What is your request? It will be granted to you. And what do you want? Even up to half the kingdom will be done."

5:7 Then answered Esther, and said, My petition and my request is;

5:7 Then Esther replied, "My petition and my request are;"

5:8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

5:8 If I have found favor in the king's eyes, and if it pleases the king to grant my request, and to fulfill my petition, let the king and Haman come to the banquet I will prepare for them, and I will do tomorrow as the king has said.

5:9 Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

5:9 Then Haman went out that day feeling happy and cheerful; but when he saw Mordecai at the king's gate and noticed that he didn't stand up or show any respect for him, he was filled with rage towards Mordecai.

5:10 Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.

5:10 Nevertheless, Haman held back and, when he got home, he sent for his friends and called for his wife, Zeresh.

5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

5:11 And Haman shared with them the wealth he had, the number of his children, all the ways the king had honored him, and how he had been elevated above the other princes and servants of the king.

5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

5:12 Haman also said, "Yeah, Esther the queen didn't let anyone else come in with the king to the banquet she prepared, just me; and tomorrow I'm invited to join her and the king as well."

5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

5:13 Yet all of this means nothing to me as long as I see Mordecai the Jew sitting at the king's gate.

5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

5:14 Then Zeresh, his wife, and all his friends said to him, "Have a gallows built that’s fifty cubits high, and tomorrow tell the king that Mordecai should be hanged on it. Then you can go in happily with the king to the banquet." Haman liked this idea, so he had the gallows made.

6:1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

6:1 That night, the king couldn't sleep, so he ordered the book of records of the chronicles to be brought in, and they were read to him.

6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.

6:2 And it was written that Mordecai had reported Bigthana and Teresh, two of the king's chamberlains, the gatekeepers, who were plotting to attack King Ahasuerus.

6:3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

6:3 And the king asked, "What honor and recognition has been given to Mordecai for this?" The king's attendants replied, "Nothing has been done for him."

6:4 And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

6:4 And the king said, Who is in the court? Now Haman had entered the outer court of the king's house to speak to the king about hanging Mordecai on the gallows he had prepared for him.

6:5 And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

6:5 And the king's servants said to him, "Look, Haman is standing in the court." And the king said, "Let him come in."

6:6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

6:6 So Haman came in. And the king said to him, What should be done for the man whom the king wants to honor? Now Haman thought to himself, Who would the king want to honor more than me?

6:7 And Haman answered the king, For the man whom the king delighteth to honour,

6:7 And Haman replied to the king, "For the person whom the king wishes to honor,

6:8 Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

6:8 Bring out the royal outfit that the king wears, the horse that the king rides, and the royal crown that sits on his head:

6:9 And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

6:9 And let this outfit and horse be given to one of the king’s most noble princes, so they can dress the man the king wants to honor and take him on horseback through the city streets, proclaiming before him, "This is how it will be done for the man the king wants to honor."

6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

6:10 Then the king said to Haman, "Quickly, take the clothing and the horse, just as you mentioned, and do the same for Mordecai the Jew, who is sitting at the king's gate. Make sure you carry out everything you’ve said."

6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

6:11 Then Haman took the clothing and the horse, dressed Mordecai, and led him on horseback through the city streets, proclaiming before him, "This is what will be done for the man whom the king wants to honor."

6:12 And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.

6:12 And Mordecai returned to the king's gate. But Haman rushed home, grieving, with his head covered.

6:13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

6:13 Haman told his wife Zeresh and all his friends everything that had happened to him. His wise men and Zeresh said to him, "If Mordecai is one of the Jews, you won’t be able to defeat him; you will definitely fall before him."

6:14 And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

6:14 While they were still talking with him, the king's servants rushed in to bring Haman to the banquet that Esther had prepared.

7:1 So the king and Haman came to banquet with Esther the queen.

7:1 So the king and Haman went to a banquet with Queen Esther.

7:2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

7:2 And the king said to Esther again on the second day at the wine banquet, "What is your request, Queen Esther? It will be granted to you. What is your wish? It will be done, even if it’s up to half the kingdom."

7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

7:3 Then Queen Esther answered and said, If I have found favor in your sight, O king, and if it pleases the king, let my life be granted to me at my request, and my people at my request:

7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

7:4 For my people and I have been sold to be destroyed, killed, and wiped out. But if we had been sold as slaves, I would have kept quiet, even though the enemy wouldn't be able to compensate for the king's losses.

7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

7:5 Then King Ahasuerus answered and said to Queen Esther, "Who is he, and where is he, that dares to presume in his heart to do that?"

7:6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

7:6 And Esther said, The enemy and foe is this evil Haman. Then Haman was afraid in front of the king and the queen.

7:7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

7:7 The king got up from the wine banquet in his anger and went into the palace garden. Haman stood up to plead for his life to Queen Esther because he realized that the king had decided to do him harm.

7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king's mouth, they covered Haman's face.

7:8 Then the king came back from the palace garden to the banquet hall; and Haman had fallen onto the bed where Esther was. The king said, "Is he really trying to assault the queen right in front of me in the house?" As soon as the king spoke, they covered Haman's face.

7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

7:9 And Harbonah, one of the attendants, said to the king, “Look, the gallows that are fifty cubits high, which Haman made for Mordecai, who spoke well of the king, are standing at Haman's house.” Then the king said, “Hang him on it.”

7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

7:10 So they hanged Haman on the gallows he had set up for Mordecai. Then the king's anger was calmed.

8:1 On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

8:1 On that day, King Ahasuerus gave Haman's estate, the enemy of the Jews, to Queen Esther. And Mordecai came in front of the king because Esther had revealed his relationship to her.

8:2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

8:2 And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther appointed Mordecai to oversee Haman's estate.

8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

8:3 And Esther spoke again to the king, and fell at his feet, pleading with him in tears to put an end to the evil plan of Haman the Agagite, and the plot he had devised against the Jews.

8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

8:4 Then the king extended the golden scepter towards Esther. So Esther got up and stood before the king,

8:5 And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:

8:5 And said, If it pleases the king, and if I have found favor in his sight, and if this seems right to the king, and I am agreeable in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews in all the king's provinces:

8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

8:6 For how can I bear to see the evil that will come to my people? Or how can I bear to see the destruction of my family?

8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

8:7 Then King Ahasuerus said to Queen Esther and Mordecai the Jew, "Look, I've given Esther the estate of Haman, and they've hanged him on the gallows because he attacked the Jews."

8:8 Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

8:8 Write for the Jews, as you see fit, in the king's name, and seal it with the king's ring: for any writing that is made in the king's name and sealed with the king's ring cannot be undone.

8:9 Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

8:9 At that time, in the third month, which is Sivan, on the twenty-third day, the king's scribes were summoned. They wrote everything that Mordecai instructed for the Jews, along with the lieutenants, deputies, and rulers of the provinces from India to Ethiopia—127 provinces in total. They wrote to each province in its own script and each people in their own language, and for the Jews, they wrote in their own script and language.

8:10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:

8:10 He wrote in King Ahasuerus' name, sealed it with the king's ring, and sent letters by horseback messengers, and riders on mules, camels, and young dromedaries:

8:11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,

8:11 The king allowed the Jews in every city to come together and stand up for their lives, to destroy, kill, and eliminate anyone from any people or province who would attack them, including children and women, and to take the possessions of those who were defeated as loot,

8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

8:12 On a certain day in all the provinces of King Ahasuerus, specifically, on the thirteenth day of the twelfth month, which is the month of Adar.

8:13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.

8:13 The official announcement of the commandment to be distributed in every province was made known to everyone, and the Jews were to prepare themselves for that day to take revenge on their enemies.

8:14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.

8:14 So the messengers who rode on mules and camels set out, urged on by the king's command. And the decree was issued at Shushan the palace.

8:15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.

8:15 And Mordecai left the king's presence wearing royal clothes of blue and white, a huge golden crown, and a fine linen and purple robe; and the city of Shushan celebrated and was happy.

8:16 The Jews had light, and gladness, and joy, and honour.

8:16 The Jews experienced light, joy, happiness, and honor.

8:17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

8:17 And in every province, and in every city, wherever the king's command and decree reached, the Jews experienced joy and happiness, a feast, and a good day. Many people in the land converted to Judaism because they were afraid of the Jews.

9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

9:1 Now in the twelfth month, which is Adar, on the thirteenth day of that month, when the king's order and his decree were about to be carried out, on the day that the enemies of the Jews expected to gain control over them, (it turned out differently, as the Jews ended up having authority over those who hated them;)

9:2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

9:2 The Jews came together in their cities across all the provinces of King Ahasuerus to defend themselves against those who wanted to harm them. No one could stop them because everyone was afraid of them.

9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

9:3 And all the leaders of the provinces, along with the officials and the king's officers, supported the Jews because they feared Mordecai.

9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

9:4 Mordecai was highly regarded in the king's court, and his reputation spread across all the provinces, as this man Mordecai continued to rise in prominence.

9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

9:5 So the Jews struck down all their enemies with the sword, killing and destroying them, and did whatever they wanted to those who hated them.

9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.

9:6 In the palace of Shushan, the Jews killed and destroyed five hundred men.

9:7 And Parshandatha, and Dalphon, and Aspatha,

9:7 And Parshandatha, Dalphon, and Aspatha,

9:8 And Poratha, and Adalia, and Aridatha,

9:8 And Poratha, and Adalia, and Aridatha,

9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

9:10 They killed the ten sons of Haman, the son of Hammedatha, the enemy of the Jews, but they did not touch the spoil.

9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.

9:11 On that day, the count of those killed in Shushan the palace was reported to the king.

9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

9:12 And the king said to Queen Esther, "The Jews have killed and destroyed five hundred men in the palace of Shushan, along with the ten sons of Haman. What have they accomplished in the other provinces of the kingdom? What is your request? It will be granted; or what else do you want? It will be done."

9:13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

9:13 Then Esther said, "If it pleases the king, let the Jews in Shushan also be allowed to carry out tomorrow what was decreed today, and let Haman's ten sons be hanged on the gallows."

9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

9:14 And the king ordered it to be done, and the decree was issued at Shushan; and they hanged Haman's ten sons.

9:15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

9:15 The Jews in Shushan came together on the fourteenth day of the month Adar and killed three hundred men in Shushan; however, they didn’t take any of the spoils.

9:16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

9:16 But the other Jews in the king's territories came together, defended themselves, found peace from their enemies, and killed seventy-five thousand of their foes, but they didn’t touch the loot.

9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same, they rested and made it a day of celebration and joy.

9:18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

9:18 But the Jews in Shushan came together on the thirteenth day, and on the fourteenth day; and on the fifteenth day they rested, celebrating with a day of feasting and joy.

9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

9:19 So the Jews in the villages, who lived in the unwalled towns, celebrated the fourteenth day of the month of Adar with joy and feasting, making it a festive day, and sharing food with each other.

9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

9:20 And Mordecai wrote these things and sent letters to all the Jews in all the provinces of King Ahasuerus, both near and far,

9:21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

9:21 To establish this among them, that they should observe the fourteenth day of the month Adar, and the fifteenth day of the same, every year,

9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

9:22 As the days when the Jews were free from their enemies, and the month that changed for them from sorrow to joy, and from mourning into a celebration: that they should make these days ones of feasting and joy, sharing portions with each other, and giving gifts to the poor.

9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

9:23 And the Jews went ahead with what they had started, just as Mordecai had instructed them;

9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

9:24 Because Haman, the son of Hammedatha, the Agagite, who was the enemy of all the Jews, had plotted to destroy them, and had cast lots, which is called Pur, to decide their fate and to wipe them out;

9:25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

9:25 But when Esther approached the king, he ordered through letters that the evil plan he had devised against the Jews should fall back upon him, and that he and his sons should be hanged on the gallows.

9:26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

9:26 So they named these days Purim, after the name of Pur. Therefore, for everything in this letter and what they had seen regarding this matter, and what had been conveyed to them,

9:27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

9:27 The Jewish people decided and committed themselves, along with their descendants and everyone who joined them, to ensure that they would observe these two days every year as written and at the designated time;

9:28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

9:28 And that these days should be remembered and observed by every generation, every family, every region, and every city; and that these days of Purim should not be forgotten by the Jews, nor should the memory of them fade from their descendants.

9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with full authority to confirm this second letter of Purim.

9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

9:30 He sent letters to all the Jews in the 127 provinces of King Ahasuerus’s kingdom, with messages of peace and truth,

9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

9:31 To confirm these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had instructed them, and as they had established for themselves and their descendants, regarding the matters of the fasts and their lamentations.

9:32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.

9:32 And Esther's decree confirmed these details about Purim; and it was written in the book.

10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.

10:1 King Ahasuerus imposed a tax on the land and the islands of the sea.

10:2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

10:2 Aren't all the powerful things he did and the remarkable acts of strength, along with the acknowledgment of Mordecai's greatness that the king recognized, written in the records of the kings of Media and Persia?

10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

10:3 For Mordecai the Jew was second in command to King Ahasuerus, and he was respected among the Jews, well-liked by many of his people, looking out for the well-being of his community, and promoting peace for all his descendants.














Job

Chapter

Chapter

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1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

1:1 There was a man in the land of Uz, named Job; and he was blameless and honest, someone who respected God and avoided wrongdoing.

1:2 And there were born unto him seven sons and three daughters.

1:2 And he had seven sons and three daughters.

1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

1:3 He owned seven thousand sheep, three thousand camels, five hundred pairs of oxen, and five hundred female donkeys, along with a very large household; so this man was the most influential of all the people in the East.

1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

1:4 And his sons went and had parties in their homes, each on his own special day; and they sent for their three sisters to come and eat and drink with them.

1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

1:5 And after their days of partying were over, Job sent for them and made them holy, getting up early each morning to offer burnt sacrifices for each of them. Job thought to himself, "It’s possible my children have sinned and cursed God in their hearts." He did this regularly.

1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

1:6 Now there was a day when the angels came to present themselves before the LORD, and Satan also came with them.

1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

1:7 And the LORD said to Satan, "Where have you come from?" Then Satan replied to the LORD, "I've been roaming through the earth and walking around in it."

1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

1:8 And the LORD said to Satan, Have you noticed my servant Job, that there is no one like him on earth, a blameless and upright man, who fears God and avoids evil?

1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

1:9 Then Satan answered the LORD and said, Does Job fear God for no reason?

1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

1:10 Haven't you put a protective barrier around him, his home, and everything he owns on every side? You've blessed the work of his hands, and his prosperity has grown in the land.

1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

1:11 But stretch out your hand now and touch everything he has, and he will curse you to your face.

1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

1:12 And the LORD said to Satan, "Look, everything he has is in your power; just don't lay a hand on him." So Satan left the LORD's presence.

1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

1:13 One day, his sons and daughters were having dinner and drinking wine at their oldest brother's house:

1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

1:14 A messenger came to Job and said, "The oxen were plowing, and the donkeys were grazing next to them."

1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

1:15 The Sabeans attacked them and took everything; they killed the servants with the sword, and I am the only one who escaped to tell you.

1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

1:16 While he was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burnt up the sheep and the servants, and I alone have escaped to tell you."

1:17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

1:17 While he was still speaking, another messenger came and said, "The Chaldeans formed three groups, attacked the camels, and took them away. They even killed the servants with the sword; I alone have escaped to tell you."

1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

1:18 While he was still speaking, another messenger arrived and said, "Your sons and daughters were eating and drinking wine in their oldest brother's house."

1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

1:19 And look, a powerful wind came from the wilderness and struck the four corners of the house, which collapsed on the young men, and they are dead; I am the only one who escaped to tell you.

1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

1:20 Then Job stood up, tore his clothes, shaved his head, fell to the ground, and worshiped.

1:21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

1:21 And said, I came into this world naked, and I'll leave it the same way: the LORD gave, and the LORD has taken away; blessed be the name of the LORD.

1:22 In all this Job sinned not, nor charged God foolishly.

1:22 In all this, Job did not sin or blame God in a foolish way.

2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

2:1 Again, there was a day when the sons of God gathered to present themselves before the LORD, and Satan was also there among them to present himself before the LORD.

2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

2:2 And the LORD said to Satan, "Where have you come from?" And Satan answered the LORD, "I've been roaming around the earth and walking back and forth in it."

2:3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

2:3 And the LORD said to Satan, "Have you thought about my servant Job? There is no one on earth like him; he is a perfect and upright man, one who fears God and shuns evil. And he still maintains his integrity, even though you incited me against him to destroy him without reason."

2:4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

2:4 And Satan replied to the LORD, saying, "One person will give everything they have to save their own life."

2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

2:5 But stretch out your hand now and strike his bone and his flesh, and he will curse you to your face.

2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

2:6 And the LORD said to Satan, Look, he is in your hands; but spare his life.

2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

2:7 Then Satan left the LORD's presence and struck Job with painful sores from the soles of his feet to the top of his head.

2:8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

2:8 And he took a broken piece of pottery to scrape himself with, and he sat down among the ashes.

2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

2:9 Then his wife said to him, "Are you still holding onto your integrity? Just curse God and die."

2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

2:10 But he said to her, "You sound like one of those foolish women. What? Should we only accept the good things from God and not the bad? In all this, Job did not sin with his words."

2:11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

2:11 When Job's three friends heard about all the suffering he was going through, they each came from their own homes: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They had agreed to meet up to grieve with him and offer their support.

2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

2:12 And when they looked up from a distance and didn’t recognize him, they raised their voices and wept; and they each tore their clothes and sprinkled dust on their heads toward heaven.

2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

2:13 So they sat down with him on the ground for seven days and seven nights, and no one said a word to him because they saw that his grief was extremely deep.

3:1 After this opened Job his mouth, and cursed his day.

3:1 After this, Job opened his mouth and cursed the day he was born.

3:2 And Job spake, and said,

3:2 And Job spoke, and said,

3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

3:3 Let the day I was born fade away, and the night when it was said, There is a baby boy on the way.

3:4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

3:4 Let that day be dark; let God not look at it from above, nor let light shine on it.

3:5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

3:5 Let darkness and the shadow of death cover it; let a cloud hang over it; let the gloom of the day frighten it.

3:6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

3:6 As for that night, may darkness take over it; let it not be counted among the days of the year, let it not be included in the number of the months.

3:7 Lo, let that night be solitary, let no joyful voice come therein.

3:7 Look, let that night be alone, and let no happy voice come into it.

3:8 Let them curse it that curse the day, who are ready to raise up their mourning.

3:8 Let those who curse the day do so, who are prepared to start their mourning.

3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

3:9 Let the stars of the twilight be dark; let it long for light, but have none; and let it not see the dawn of day:

3:10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

3:10 Because it did not close the doors of my mother’s womb, nor kept sorrow from my eyes.

3:11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

3:11 Why didn’t I die at birth? Why didn’t I take my last breath as soon as I came out of the womb?

3:12 Why did the knees prevent me? or why the breasts that I should suck?

3:12 Why did my knees hold me back? Or why were there breasts that I should nurse?

3:13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

3:13 If I had just stayed quiet and still, I would have slept: then I would have found peace,

3:14 With kings and counsellors of the earth, which build desolate places for themselves;

3:14 With kings and advisors of the earth, who create desolate places for themselves;

3:15 Or with princes that had gold, who filled their houses with silver:

3:15 Or with princes who had gold, filling their homes with silver:

3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.

3:16 I wish I had never been born, like a baby that is stillborn, like infants who never saw the light of day.

3:17 There the wicked cease from troubling; and there the weary be at rest.

3:17 There the wicked stop causing trouble; and there the tired find rest.

3:18 There the prisoners rest together; they hear not the voice of the oppressor.

3:18 There the prisoners rest together; they don't hear the voice of the oppressor.

3:19 The small and great are there; and the servant is free from his master.

3:19 The small and great are there; and the servant is free from his master.

3:20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

3:20 Why is light given to those who are in misery, and life to those who are deeply troubled?

3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

3:21 They long for death, but it doesn’t come; they search for it more than for hidden treasures;

3:22 Which rejoice exceedingly, and are glad, when they can find the grave?

3:22 Who rejoice greatly and are happy when they can find the grave?

3:23 Why is light given to a man whose way is hid, and whom God hath hedged in?

3:23 Why is light given to a person whose path is hidden, and who God has confined?

3:24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

3:24 My sighing comes before I eat, and my cries overflow like water.

3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

3:25 The thing I feared the most has happened to me, and what I was worried about has come true.

3:26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

3:26 I was not safe, I didn't have any peace, and I wasn't calm; yet trouble came.

4:1 Then Eliphaz the Temanite answered and said,

4:1 Then Eliphaz the Temanite replied and said,

4:2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

4:2 If we try to talk with you, will you be upset? But who can hold back from speaking?

4:3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.

4:3 Look, you have taught many people, and you have helped those who are weak.

4:4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

4:4 Your words have helped those who were falling, and you have strengthened the weak knees.

4:5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

4:5 But now it's come upon you, and you're fainting; it touches you, and you're disturbed.

4:6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

4:6 Isn't this your fear, your confidence, your hope, and the integrity of your actions?

4:7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

4:7 Remember, I ask you, who has ever died innocent? Or where have the righteous been taken away?

4:8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

4:8 Just like I've observed, those who do bad things and spread evil will get back what they put in.

4:9 By the blast of God they perish, and by the breath of his nostrils are they consumed.

4:9 By God's blast they perish, and by the breath of His nostrils they are consumed.

4:10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

4:10 The roar of the lion, the voice of the fierce lion, and the teeth of the young lions, are shattered.

4:11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.

4:11 The old lion dies because it can't find food, and the strong lion's cubs are scattered.

4:12 Now a thing was secretly brought to me, and mine ear received a little thereof.

4:12 Now something was quietly brought to me, and I heard a little of it.

4:13 In thoughts from the visions of the night, when deep sleep falleth on men,

4:13 In thoughts from the visions of the night, when deep sleep falls on men,

4:14 Fear came upon me, and trembling, which made all my bones to shake.

4:14 Fear gripped me, and I trembled, causing all my bones to shake.

4:15 Then a spirit passed before my face; the hair of my flesh stood up:

4:15 Then a spirit passed by me; the hair on my skin stood up:

4:16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

4:16 It stood still, but I couldn't make out its shape: there was a figure in front of me, everything was silent, and I heard a voice saying,

4:17 Shall mortal man be more just than God? shall a man be more pure than his maker?

4:17 Can a mere human be more just than God? Can a person be purer than their creator?

4:18 Behold, he put no trust in his servants; and his angels he charged with folly:

4:18 Look, he didn’t trust his servants; and he reprimanded his angels for being foolish:

4:19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

4:19 How much less for those who live in houses made of clay, whose foundation is in the dust, and who are crushed before a moth?

4:20 They are destroyed from morning to evening: they perish for ever without any regarding it.

4:20 They are wiped out from morning to evening; they disappear forever without anyone noticing.

4:21 Doth not their excellency which is in them go away? they die, even without wisdom.

4:21 Does their greatness not fade away? They die without wisdom.

5:1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

5:1 Call now, if anyone will answer you; and to which of the saints will you turn?

5:2 For wrath killeth the foolish man, and envy slayeth the silly one.

5:2 For anger kills the foolish person, and jealousy destroys the naive one.

5:3 I have seen the foolish taking root: but suddenly I cursed his habitation.

5:3 I have seen the foolish establishing themselves, but suddenly I cursed their home.

5:4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

5:4 His children are far from safety, and they are being crushed at the gate, and there is no one to save them.

5:5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

5:5 Whose harvest the hungry consume, taking it even from the thorns, and the thief devours their resources.

5:6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

5:6 Although suffering doesn’t arise from the dust, nor does trouble come up from the ground;

5:7 Yet man is born unto trouble, as the sparks fly upward.

5:7 Yet people are born into trouble, just as sparks go up.

5:8 I would seek unto God, and unto God would I commit my cause:

5:8 I would turn to God, and I would trust Him with my situation:

5:9 Which doeth great things and unsearchable; marvellous things without number:

5:9 Who does great and unsearchable things; amazing things beyond counting:

5:10 Who giveth rain upon the earth, and sendeth waters upon the fields:

5:10 Who gives rain to the earth and sends water to the fields:

5:11 To set up on high those that be low; that those which mourn may be exalted to safety.

5:11 To raise up those who are low; so that those who mourn can be lifted to safety.

5:12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

5:12 He frustrates the plans of the schemers, so that their hands cannot carry out their goals.

5:13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

5:13 He catches the wise in their own cleverness, and the plans of the deceitful fall apart.

5:14 They meet with darkness in the day time, and grope in the noonday as in the night.

5:14 They encounter darkness during the day and feel around at noon as if it were night.

5:15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

5:15 But he saves the poor from the sword, from their words, and from the hand of the powerful.

5:16 So the poor hath hope, and iniquity stoppeth her mouth.

5:16 So the poor have hope, and wrongdoing silences them.

5:17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

5:17 Look, blessed is the person whom God corrects; so don't disregard the discipline of the Almighty.

5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

5:18 For he causes pain and heals; he injures, and his hands make whole.

5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

5:19 He will rescue you from six troubles; yes, in seven, no harm will come to you.

5:20 In famine he shall redeem thee from death: and in war from the power of the sword.

5:20 In times of famine, he will save you from death; and in times of war, he will protect you from the sword.

5:21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.

5:21 You will be protected from harsh words: you won’t have to fear destruction when it comes.

5:22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

5:22 In times of destruction and famine, you will laugh; you won’t be afraid of the wild animals.

5:23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

5:23 You will have an alliance with the stones of the field, and the beasts of the field will be at peace with you.

5:24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

5:24 And you will know that your home will be in peace; and you will visit your dwelling and not sin.

5:25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

5:25 You will also know that your descendants will be many, and your children will be like the grass of the earth.

5:26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

5:26 You will reach the end of your life at an old age, just like a harvest of grain comes in during its season.

5:27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.

5:27 Look, we have examined it, and it is true; listen to it and understand it for your benefit.

6:1 But Job answered and said,

6:1 But Job replied and said,

6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

6:2 Oh, if only my sorrow could be fully measured, and my suffering put on the scales alongside it!

6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

6:3 Right now, it's weighing on me more than the sand of the sea; that's why my words are stuck.

6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

6:4 For the arrows of the Almighty are inside me, the poison of which drains my spirit: the terrors of God are lined up against me.

6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

6:5 Does the wild donkey bray when it has grass? Or does the ox low over its feed?

6:6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

6:6 Can something that's tasteless be eaten without salt? Or is there any flavor in the egg white?

6:7 The things that my soul refused to touch are as my sorrowful meat.

6:7 The things that my soul rejected feel like my painful burden.

6:8 Oh that I might have my request; and that God would grant me the thing that I long for!

6:8 Oh, how I wish I could have my request; and that God would give me what I desire!

6:9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

6:9 I wish God would just go ahead and destroy me; that He would let go of His grip and end my life!

6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

6:10 Then I would still have comfort; yes, I would strengthen myself in sorrow: let him not hold back; for I have not hidden the words of the Holy One.

6:11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

6:11 What is my strength, that I should have hope? And what is my end, that I should extend my life?

6:12 Is my strength the strength of stones? or is my flesh of brass?

6:12 Is my strength like stone? Is my body made of bronze?

6:13 Is not my help in me? and is wisdom driven quite from me?

6:13 Isn't my help within me? And has wisdom completely left me?

6:14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

6:14 Friends should show compassion to those who are suffering; however, he abandons the reverence for the Almighty.

6:15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

6:15 My brothers have been untrustworthy like a brook, and like the flow of streams, they disappear;

6:16 Which are blackish by reason of the ice, and wherein the snow is hid:

6:16 Which are darkened by the ice, and where the snow is concealed:

6:17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

6:17 When they get warm, they disappear; when it’s hot, they’re gone from their spot.

6:18 The paths of their way are turned aside; they go to nothing, and perish.

6:18 Their paths are off course; they move towards emptiness and fade away.

6:19 The troops of Tema looked, the companies of Sheba waited for them.

6:19 The troops from Tema watched, while the companies from Sheba stood by for them.

6:20 They were confounded because they had hoped; they came thither, and were ashamed.

6:20 They were confused because they had hoped; they came there, and felt embarrassed.

6:21 For now ye are nothing; ye see my casting down, and are afraid.

6:21 Right now, you mean nothing; you see me being brought low, and you're scared.

6:22 Did I say, Bring unto me? or, Give a reward for me of your substance?

6:22 Did I say, Bring to me? Or, Give me a reward from what you have?

6:23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

6:23 Or, Deliver me from the enemy's grasp? or, Save me from the power of the strong?

6:24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

6:24 Teach me, and I will be quiet; help me understand where I've gone wrong.

6:25 How forcible are right words! but what doth your arguing reprove?

6:25 How powerful are the right words! But what does your argument prove?

6:26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

6:26 Do you think you can correct words and the talk of someone who is desperate, which are just empty talk?

6:27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

6:27 Yes, you oppress the fatherless, and you set a trap for your friend.

6:28 Now therefore be content, look upon me; for it is evident unto you if I lie.

6:28 So now, be satisfied and look at me; it’s clear to you if I’m lying.

6:29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

6:29 Please come back, I hope it's not wrong; yes, come back again, my goodness is in it.

6:30 Is there iniquity in my tongue? cannot my taste discern perverse things?

6:30 Is there injustice in my words? Can’t my judgment tell apart what’s wrong?

7:1 Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

7:1 Is there not a set time for humans on earth? Are not their days also like those of a laborer?

7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

7:2 As a servant eagerly longs for shade, and as a hired worker looks forward to the pay for his labor:

7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.

7:3 So I am filled with pointless months, and exhausting nights are planned for me.

7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

7:4 When I lie down, I say, "When will I get up and the night be over?" and I keep tossing and turning until dawn.

7:5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.

7:5 My body is covered in worms and dirt; my skin is cracked and disgusting.

7:6 My days are swifter than a weaver's shuttle, and are spent without hope.

7:6 My days go by faster than a weaver's shuttle, and I'm living without hope.

7:7 O remember that my life is wind: mine eye shall no more see good.

7:7 Oh, remember that my life is like the wind: my eyes will no longer see good.

7:8 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

7:8 The eye of someone who has seen me will see me no more: your eyes are on me, and I am not here.

7:9 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

7:9 Just like a cloud gets used up and disappears, the person who goes down to the grave will not come back up again.

7:10 He shall return no more to his house, neither shall his place know him any more.

7:10 He will never go back to his house, and his place will no longer recognize him.

7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

7:11 Therefore I will not hold back my words; I will speak from the pain of my spirit; I will express my frustrations from the bitterness of my soul.

7:12 Am I a sea, or a whale, that thou settest a watch over me?

7:12 Am I a sea or a whale that you keep a lookout for me?

7:13 When I say, My bed shall comfort me, my couch shall ease my complaints;

7:13 When I say, "My bed will comfort me, my couch will ease my complaints;"

7:14 Then thou scarest me with dreams, and terrifiest me through visions:

7:14 Then you frighten me with dreams and scare me with visions:

7:15 So that my soul chooseth strangling, and death rather than my life.

7:15 My soul prefers to be strangled and die rather than live.

7:16 I loathe it; I would not live alway: let me alone; for my days are vanity.

7:16 I hate it; I don't want to live forever: just leave me alone; my days are meaningless.

7:17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

7:17 What is mankind that you should honor them? And that you should take notice of them?

7:18 And that thou shouldest visit him every morning, and try him every moment?

7:18 And that you should check on him every morning, and test him every moment?

7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

7:19 How long will you stay with me and not let me be until I swallow my saliva?

7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

7:20 I have sinned; what should I do to you, O you who protect humanity? Why have you made me a target, so that I am a burden to myself?

7:21 And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

7:21 Why don’t you forgive my wrongs and remove my guilt? Because I will soon sleep in the dust; you'll look for me in the morning, but I won’t be there.

8:1 Then answered Bildad the Shuhite, and said,

8:1 Then Bildad the Shuhite responded and said,

8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

8:2 How long are you going to keep saying these things? And how long will your words sound like a strong wind?

8:3 Doth God pervert judgment? or doth the Almighty pervert justice?

8:3 Does God distort justice? Or does the Almighty twist the truth?

8:4 If thy children have sinned against him, and he have cast them away for their transgression;

8:4 If your children have sinned against him and he has rejected them for their wrongdoing;

8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

8:5 If you want to seek God early and make your requests known to the Almighty;

8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

8:6 If you were pure and innocent; surely now He would wake up for you and make the place where you live in righteousness successful.

8:7 Though thy beginning was small, yet thy latter end should greatly increase.

8:7 Although your beginning was small, your later success will be significant.

8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

8:8 Please ask about the past, and get ready to look into what their ancestors did:

8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

8:9 (For we are here just a short while and know very little, because our time on earth is just a fleeting moment:)

8:10 Shall not they teach thee, and tell thee, and utter words out of their heart?

8:10 Shouldn't they teach you, and tell you, and express words from their heart?

8:11 Can the rush grow up without mire? can the flag grow without water?

8:11 Can the rush grow without mud? Can the flag grow without water?

8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

8:12 While it is still young and not cut down, it withers before any other plant.

8:13 So are the paths of all that forget God; and the hypocrite's hope shall perish:

8:13 The paths of everyone who forgets God are the same; the hypocrite's hope will be lost:

8:14 Whose hope shall be cut off, and whose trust shall be a spider's web.

8:14 Whose hope will be shattered, and whose trust will be as fragile as a spider's web.

8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

8:15 He will lean on his house, but it won't hold up; he will try to hold it together, but it won't last.

8:16 He is green before the sun, and his branch shooteth forth in his garden.

8:16 He is green under the sun, and his branch shoots up in his garden.

8:17 His roots are wrapped about the heap, and seeth the place of stones.

8:17 His roots are tangled around the pile, and he sees the spot of stones.

8:18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

8:18 If he takes him away from his place, then it will deny him, saying, I haven't seen you.

8:19 Behold, this is the joy of his way, and out of the earth shall others grow.

8:19 Look, this is the joy of his path, and others will grow from the earth.

8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers:

8:20 Look, God will not abandon a righteous person, nor will he support those who do evil:

8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.

8:21 Until he fills your mouth with laughter and your lips with joy.

8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

8:22 Those who hate you will be covered in shame, and the homes of the wicked will come to nothing.

9:1 Then Job answered and said,

9:1 Then Job answered and said,

9:2 I know it is so of a truth: but how should man be just with God?

9:2 I know that’s true, but how can a person be right with God?

9:3 If he will contend with him, he cannot answer him one of a thousand.

9:3 If he wants to argue with him, he can't respond to even one out of a thousand questions.

9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

9:4 He is wise in heart and powerful in strength: who has challenged him and come out ahead?

9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.

9:5 He removes the mountains without anyone noticing and shakes them up in His anger.

9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.

9:6 Which shakes the earth from its place, and its pillars tremble.

9:7 Which commandeth the sun, and it riseth not; and sealeth up the stars.

9:7 Which commands the sun, and it doesn't rise; and seals up the stars.

9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

9:8 Who alone stretches out the heavens and walks on the waves of the sea.

9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.

9:9 Who creates Arcturus, Orion, and Pleiades, and the southern chambers.

9:10 Which doeth great things past finding out; yea, and wonders without number.

9:10 He does great things that are impossible to understand; yes, and wonders beyond counting.

9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.

9:11 Look, he walks by me, and I don’t see him: he moves on, but I don’t notice him either.

9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?

9:12 Look, he takes away; who can stop him? Who will ask him, What are you doing?

9:13 If God will not withdraw his anger, the proud helpers do stoop under him.

9:13 If God won't hold back his anger, even the proud helpers will bow down to him.

9:14 How much less shall I answer him, and choose out my words to reason with him?

9:14 How much less can I respond to him and carefully choose my words to discuss things with him?

9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

9:15 Even if I were innocent, I wouldn’t respond; instead, I would plead with my judge.

9:16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

9:16 If I had called and he had answered me, I still wouldn't believe that he had listened to my voice.

9:17 For he breaketh me with a tempest, and multiplieth my wounds without cause.

9:17 For he crushes me with a storm and increases my wounds for no reason.

9:18 He will not suffer me to take my breath, but filleth me with bitterness.

9:18 He won’t let me catch my breath, but fills me with bitterness.

9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?

9:19 If I talk about strength, look, he is strong; and if it's about judgment, who will set a time for me to argue my case?

9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

9:20 If I defend myself, my own words will accuse me; if I say, I am flawless, it will show me to be wrong.

9:21 Though I were perfect, yet would I not know my soul: I would despise my life.

9:21 Even if I were perfect, I still wouldn’t understand myself: I would hate my life.

9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.

9:22 This is one thing, so I said it: He destroys the innocent and the wicked.

9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.

9:23 If the plague strikes unexpectedly, he will mock the suffering of the innocent.

9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

9:24 The earth is handed over to the wicked; he hides the faces of its judges; if that’s not true, then where and who is he?

9:25 Now my days are swifter than a post: they flee away, they see no good.

9:25 My days go by faster than a messenger: they hurry past, and there's no good in sight.

9:26 They are passed away as the swift ships: as the eagle that hasteth to the prey.

9:26 They are gone like fast ships: like an eagle that rushes toward its prey.

9:27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

9:27 If I say, I’ll drop my complaint, I’ll let go of my heaviness, and cheer myself up:

9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

9:28 I'm afraid of all my sorrows; I know you won't consider me innocent.

9:29 If I be wicked, why then labour I in vain?

9:29 If I’m evil, then why am I working so hard for nothing?

9:30 If I wash myself with snow water, and make my hands never so clean;

9:30 If I wash myself with snow water and clean my hands as much as possible;

9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

9:31 But you will throw me into the ditch, and my own clothes will disgust me.

9:32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.

9:32 For he is not a human like me, so I can't answer him, and we can't meet for judgment.

9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.

9:33 There isn’t anyone between us who can put their hand on both of us.

9:34 Let him take his rod away from me, and let not his fear terrify me:

9:34 Let him take his stick away from me, and let his fear not scare me:

9:35 Then would I speak, and not fear him; but it is not so with me.

9:35 Then I would speak up, without fear of him; but that’s not how it is for me.

10:1 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.

10:1 I'm tired of my life; I'll keep my complaints to myself; I'll express the bitterness of my soul.

10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

10:2 I will ask God, Don’t judge me; show me why you are arguing with me.

10:3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

10:3 Is it good for you to oppress, to despise the work of your hands, and to favor the advice of the wicked?

10:4 Hast thou eyes of flesh? or seest thou as man seeth?

10:4 Do you have human eyes? Or do you see like a person sees?

10:5 Are thy days as the days of man? are thy years as man's days,

10:5 Are your days like the days of a person? Are your years like a person's years?

10:6 That thou enquirest after mine iniquity, and searchest after my sin?

10:6 Why are you looking into my wrongdoing and trying to find my sin?

10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

10:7 You know that I'm not evil; and no one can rescue from your power.

10:8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

10:8 Your hands made me and shaped me all around; yet you do destroy me.

10:9 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?

10:9 Please remember that you shaped me from clay; will you really turn me back into dust?

10:10 Hast thou not poured me out as milk, and curdled me like cheese?

10:10 Haven't you poured me out like milk and curdled me like cheese?

10:11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.

10:11 You have covered me with skin and flesh, and you have surrounded me with bones and muscles.

10:12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.

10:12 You have given me life and kindness, and your presence has preserved my spirit.

10:13 And these things hast thou hid in thine heart: I know that this is with thee.

10:13 And these things you have kept in your heart: I know that this is true for you.

10:14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

10:14 If I sin, then you watch me, and you will not clear me of my wrongdoing.

10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

10:15 If I'm wicked, woe is me; and if I'm righteous, I still won’t lift my head. I'm overwhelmed with confusion; so look at my suffering;

10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

10:16 For it increases. You hunt me like a fierce lion: and again you show yourself amazing towards me.

10:17 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.

10:17 You keep bringing witnesses against me and increase your anger towards me; changes and conflict are directed at me.

10:18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

10:18 Why then did you bring me out of the womb? I wish I had died at birth, and no one had seen me!

10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.

10:19 I should have been like I never existed; I should have been taken from the womb to the grave.

10:20 Are not my days few? cease then, and let me alone, that I may take comfort a little,

10:20 Aren't my days short? Just stop and leave me alone so I can find some comfort for a bit,

10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;

10:21 Before I go to a place from which I will not return, to the land of darkness and the shadow of death;

10:22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

10:22 A land of darkness, like darkness itself; and of the shadow of death, without any order, and where the light is like darkness.

11:1 Then answered Zophar the Naamathite, and said,

11:1 Then Zophar the Naamathite answered and said,

11:2 Should not the multitude of words be answered? and should a man full of talk be justified?

11:2 Shouldn't a lot of words be addressed? And can someone who's all talk be justified?

11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

11:3 Should your lies make people stay silent? And when you mock others, will no one make you feel ashamed?

11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.

11:4 For you have said, "My teaching is flawless, and I am blameless in your sight."

11:5 But oh that God would speak, and open his lips against thee;

11:5 But oh, if only God would speak and open His lips to address you;

11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

11:6 And he will show you the secrets of wisdom, which are twice as deep as what you think! So know that God requires less from you than what your wrongdoing deserves.

11:7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

11:7 Can you, by searching, discover God? Can you find the Almighty completely?

11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

11:8 It is as high as heaven; what can you do? Deeper than hell; what can you know?

11:9 The measure thereof is longer than the earth, and broader than the sea.

11:9 Its length is greater than the earth, and its width is wider than the sea.

11:10 If he cut off, and shut up, or gather together, then who can hinder him?

11:10 If he cuts off, shuts up, or gathers together, then who can stop him?

11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?

11:11 For he knows vain people; he sees wickedness too; will he not then consider it?

11:12 For vain men would be wise, though man be born like a wild ass's colt.

11:12 For foolish men think they are wise, even though people are born like wild donkeys.

11:13 If thou prepare thine heart, and stretch out thine hands toward him;

11:13 If you prepare your heart and reach out your hands to Him;

11:14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

11:14 If there is sin in your hand, push it away, and don't let wickedness live in your homes.

11:15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

11:15 Then you will lift up your face without a blemish; yes, you will be confident and will not be afraid.

11:16 Because thou shalt forget thy misery, and remember it as waters that pass away:

11:16 Because you will forget your troubles and remember them like water that has gone by:

11:17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.

11:17 Your age will be clearer than midday; you will shine bright, you will be like the morning.

11:18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

11:18 And you will be secure, because there is hope; yes, you will dig around you, and you will rest safely.

11:19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

11:19 You will lie down, and no one will make you afraid; in fact, many will seek your favor.

11:20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

11:20 But the eyes of the wicked will fail, and they won't escape, and their hope will be like the moment of death.

12:1 And Job answered and said,

12:1 And Job replied and said,

12:2 No doubt but ye are the people, and wisdom shall die with you.

12:2 No doubt you are the people, and wisdom will die with you.

12:3 But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?

12:3 But I have understanding just like you; I'm not any less than you: in fact, who doesn’t know things like these?

12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

12:4 I am like someone who is made fun of by their neighbor, who calls on God and gets a response: the righteous and honest person is laughed at.

12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

12:5 Someone who is about to stumble is like a lamp that is rejected in the mind of someone who is comfortable.

12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.

12:6 The tents of thieves thrive, and those who challenge God are safe; God gives them plenty.

12:7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:

12:7 But ask the animals, and they will teach you; and the birds of the air, and they will inform you:

12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.

12:8 Or talk to the earth, and it will teach you; and the fish in the sea will tell you.

12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?

12:9 Who doesn’t know in all of this that the hand of the LORD has done this?

12:10 In whose hand is the soul of every living thing, and the breath of all mankind.

12:10 In whose hand is the soul of every living being, and the breath of all humanity.

12:11 Doth not the ear try words? and the mouth taste his meat?

12:11 Does the ear not test words? And the mouth not taste its food?

12:12 With the ancient is wisdom; and in length of days understanding.

12:12 Wisdom is found with the elderly; and understanding comes with a long life.

12:13 With him is wisdom and strength, he hath counsel and understanding.

12:13 With him are wisdom and strength; he has guidance and insight.

12:14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.

12:14 Look, he tears down, and it can't be built up again; he locks a person up, and there’s no way to escape.

12:15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.

12:15 Look, he holds back the waters, and they dry up; he sends them out, and they shake the earth.

12:16 With him is strength and wisdom: the deceived and the deceiver are his.

12:16 With him are strength and wisdom: both the deceived and the deceiver belong to him.

12:17 He leadeth counsellors away spoiled, and maketh the judges fools.

12:17 He takes away the wisdom of advisors and makes the judges look foolish.

12:18 He looseth the bond of kings, and girdeth their loins with a girdle.

12:18 He removes the chains of kings and wraps their waists with a belt.

12:19 He leadeth princes away spoiled, and overthroweth the mighty.

12:19 He takes away the wealth of princes and brings down the powerful.

12:20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.

12:20 He takes away the words of the faithful and removes the understanding of the wise.

12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.

12:21 He pours scorn on rulers and weakens the strength of the powerful.

12:22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.

12:22 He uncovers deep truths from darkness and brings to light the shadows of death.

12:23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.

12:23 He increases nations and destroys them; he expands nations and then restricts them again.

12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

12:24 He removes the heart of the leaders of the people on earth, and makes them wander in a wilderness where there is no path.

12:25 They grope in the dark without light, and he maketh them to stagger like a drunken man.

12:25 They stumble around in the dark without any light, and he makes them stagger like they're drunk.

13:1 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

13:1 Look, my eye has seen all this, my ear has heard and understood it.

13:2 What ye know, the same do I know also: I am not inferior unto you.

13:2 What you know, I know too: I am not less than you.

13:3 Surely I would speak to the Almighty, and I desire to reason with God.

13:3 Surely I would talk to the Almighty, and I want to discuss things with God.

13:4 But ye are forgers of lies, ye are all physicians of no value.

13:4 But you are makers of falsehoods, you are all worthless healers.

13:5 O that ye would altogether hold your peace! and it should be your wisdom.

13:5 Oh, if only you would all keep quiet! That would be your wisdom.

13:6 Hear now my reasoning, and hearken to the pleadings of my lips.

13:6 Listen to my reasoning and pay attention to what I'm saying.

13:7 Will ye speak wickedly for God? and talk deceitfully for him?

13:7 Will you speak evil on behalf of God? And deceive others for Him?

13:8 Will ye accept his person? will ye contend for God?

13:8 Will you accept his person? Will you argue on behalf of God?

13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

13:9 Is it good for him to look for you? Or do you mock him just like one person mocks another?

13:10 He will surely reprove you, if ye do secretly accept persons.

13:10 He will definitely correct you if you show favoritism.

13:11 Shall not his excellency make you afraid? and his dread fall upon you?

13:11 Shouldn't his authority make you anxious? And shouldn't his fear come over you?

13:12 Your remembrances are like unto ashes, your bodies to bodies of clay.

13:12 Your memories are like ashes, your bodies like clay.

13:13 Hold your peace, let me alone, that I may speak, and let come on me what will.

13:13 Be quiet and let me speak; whatever happens, happens.

13:14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?

13:14 Why should I bite down on my own flesh and put my life at risk?

13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

13:15 Even if he kills me, I will still trust in him; I will continue to follow my own path before him.

13:16 He also shall be my salvation: for an hypocrite shall not come before him.

13:16 He will also be my salvation because hypocrites won't be able to stand in front of him.

13:17 Hear diligently my speech, and my declaration with your ears.

13:17 Listen carefully to my words and pay attention to my message.

13:18 Behold now, I have ordered my cause; I know that I shall be justified.

13:18 Look now, I have presented my case; I know that I will be cleared of blame.

13:19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

13:19 Who will argue with me? Because right now, if I don’t say anything, I will die.

13:20 Only do not two things unto me: then will I not hide myself from thee.

13:20 Just don’t do two things to me: then I won’t hide from you.

13:21 Withdraw thine hand far from me: and let not thy dread make me afraid.

13:21 Keep your distance from me and don’t let your fear make me afraid.

13:22 Then call thou, and I will answer: or let me speak, and answer thou me.

13:22 Then call me, and I will answer you; or let me speak, and you reply to me.

13:23 How many are mine iniquities and sins? make me to know my transgression and my sin.

13:23 How many are my wrongdoings and sins? Help me to understand my faults and my sin.

13:24 Wherefore hidest thou thy face, and holdest me for thine enemy?

13:24 Why do you hide your face and treat me like I'm your enemy?

13:25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

13:25 Will you break a leaf that's being tossed around? And will you chase after the dry stubble?

13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

13:26 For you write harsh things about me and make me carry the sins of my youth.

13:27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

13:27 You place my feet in shackles and closely watch all my movements; you leave a mark on the heels of my feet.

13:28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

13:28 And he, like something decayed, wastes away, like a garment that is eaten by moths.

14:1 Man that is born of a woman is of few days and full of trouble.

14:1 A person born from a woman lives a short life and faces many struggles.

14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

14:2 He comes up like a flower, then gets cut down; he also flees like a shadow and doesn’t last.

14:3 And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?

14:3 Are you really going to look at someone like that and bring me to trial with you?

14:4 Who can bring a clean thing out of an unclean? not one.

14:4 Who can create something pure from something impure? Not a single one.

14:5 Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

14:5 Since his days are numbered, and the length of his life is in your hands, you have set limits that he cannot go beyond;

14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

14:6 Turn away from him so he can rest until he finishes his work, just like a hired worker completing his day.

14:7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

14:7 For there is hope for a tree; if it's cut down, it will sprout again, and its tender branch won't stop growing.

14:8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;

14:8 Even if its roots grow old in the soil and its trunk dies in the ground;

14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.

14:9 Yet through the smell of water, it will sprout and produce branches like a plant.

14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?

14:10 But man dies and fades away; yes, man breathes his last, and where is he?

14:11 As the waters fail from the sea, and the flood decayeth and drieth up:

14:11 As the waters recede from the sea, and the flood diminishes and dries up:

14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

14:12 So man lies down and doesn’t get up: until the heavens are no more, they will not awake or be raised from their sleep.

14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

14:13 Oh, that you would hide me in the grave, that you would keep me safe until your anger is over, that you would set a time for me and remember me!

14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

14:14 If a man dies, will he live again? All the days of my set time I will wait, until my change comes.

14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

14:15 You will call, and I will answer you; you will long for the work of your hands.

14:16 For now thou numberest my steps: dost thou not watch over my sin?

14:16 For now you are counting my steps: are you not keeping track of my sin?

14:17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.

14:17 My wrongdoing is packed away in a bag, and you stitch up my guilt.

14:18 And surely the mountains falling cometh to nought, and the rock is removed out of his place.

14:18 And surely the mountains fall and come to nothing, and the rock is taken from its place.

14:19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.

14:19 The waters wear down the stones; you wash away the things that grow from the dust of the earth; and you destroy the hope of humanity.

14:20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

14:20 You win against him forever, and he disappears: you change his appearance and send him away.

14:21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

14:21 His sons come to take their place in honor, but he doesn't realize it; and they are brought low, yet he doesn't notice it about them.

14:22 But his flesh upon him shall have pain, and his soul within him shall mourn.

14:22 But his body will feel pain, and his soul will be in mourning.

15:1 Then answered Eliphaz the Temanite, and said,

15:1 Then Eliphaz the Temanite replied and said,

15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind?

15:2 Should a wise person share useless knowledge and fill their stomach with the east wind?

15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

15:3 Should he argue with pointless chatter? Or with words that won’t help at all?

15:4 Yea, thou castest off fear, and restrainest prayer before God.

15:4 Yes, you have let go of fear and stopped praying to God.

15:5 For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

15:5 For your mouth speaks your wrongdoings, and you choose the words of the deceitful.

15:6 Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

15:6 Your own mouth condemns you, not me; indeed, your own lips testify against you.

15:7 Art thou the first man that was born? or wast thou made before the hills?

15:7 Are you the first person ever born? Or were you created before the hills?

15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?

15:8 Have you heard God's secret? And do you keep wisdom to yourself?

15:9 What knowest thou, that we know not? what understandest thou, which is not in us?

15:9 What do you know that we don't? What do you understand that isn't already in us?

15:10 With us are both the grayheaded and very aged men, much elder than thy father.

15:10 With us are both the gray-haired and very old men, much older than your father.

15:11 Are the consolations of God small with thee? is there any secret thing with thee?

15:11 Are the comforts of God insignificant to you? Is there something hidden within you?

15:12 Why doth thine heart carry thee away? and what do thy eyes wink at,

15:12 Why does your heart lead you astray? And what are your eyes winking at,

15:13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

15:13 That you turn your spirit against God and let such words come out of your mouth?

15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

15:14 What is a man, that he should be clean? And he who is born of a woman, that he should be righteous?

15:15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

15:15 Look, he doesn't even trust his own angels; in fact, the heavens aren't pure in his eyes.

15:16 How much more abominable and filthy is man, which drinketh iniquity like water?

15:16 How much more disgusting and filthy is a person who drinks iniquity like water?

15:17 I will shew thee, hear me; and that which I have seen I will declare;

15:17 I will show you, listen to me; and what I have seen I will share;

15:18 Which wise men have told from their fathers, and have not hid it:

15:18 Which wise men have shared from their ancestors, and have not kept it a secret:

15:19 Unto whom alone the earth was given, and no stranger passed among them.

15:19 To whom alone the earth was given, and no outsider passed among them.

15:20 The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

15:20 The evil person struggles with pain every day, and the number of years is a mystery to the oppressor.

15:21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

15:21 A terrifying noise fills his ears: in times of success, the destroyer will come for him.

15:22 He believeth not that he shall return out of darkness, and he is waited for of the sword.

15:22 He doesn't believe that he will come back from darkness, and he is waiting for the sword.

15:23 He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

15:23 He goes around looking for food, saying, Where is it? He knows the day of darkness is close at hand.

15:24 Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

15:24 Trouble and distress will make him fear; they will overpower him, like a king prepared for battle.

15:25 For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

15:25 For he stretches out his hand against God and stands strong against the Almighty.

15:26 He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

15:26 He rushes at him, right at his neck, against the thick parts of his shields:

15:27 Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

15:27 Because he hides his face in his fat, and makes rolls of fat on his sides.

15:28 And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

15:28 And he lives in abandoned cities and in houses that no one occupies, which are about to become ruins.

15:29 He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

15:29 He won't be rich, his wealth won't last, and he won't extend his success on Earth.

15:30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

15:30 He will not escape the darkness; the flames will wither his branches, and he will be swept away by the breath of his mouth.

15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.

15:31 Don't let someone who is misled trust in emptiness, because emptiness will be their reward.

15:32 It shall be accomplished before his time, and his branch shall not be green.

15:32 It will be done before his time, and his branch will not be green.

15:33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

15:33 He will shake off his unripe grapes like a vine and will drop his blossoms like an olive tree.

15:34 For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.

15:34 For the gathering of hypocrites will be empty, and fire will destroy the tents of corruption.

15:35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

15:35 They plan evil and produce nothing but falsehood, and their minds are set on deceit.

16:1 Then Job answered and said,

16:1 Then Job answered and said,

16:2 I have heard many such things: miserable comforters are ye all.

16:2 I've heard a lot of things like this: you all are terrible comforters.

16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?

16:3 Will empty words ever stop? What gives you the confidence to respond?

16:4 I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.

16:4 I could also talk like you do: if your soul were in my position, I could throw a bunch of words at you and shake my head at you.

16:5 But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.

16:5 But I would comfort you with my words, and the movement of my lips should ease your sorrow.

16:6 Though I speak, my grief is not asswaged: and though I forbear, what am I eased?

16:6 Even when I talk, my pain isn’t lessened; and even when I hold back, what do I gain?

16:7 But now he hath made me weary: thou hast made desolate all my company.

16:7 But now he has made me tired: you have left all my friends in ruins.

16:8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

16:8 You have filled me with wrinkles, which testify against me: and my gauntness rising up in me bears witness to my face.

16:9 He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.

16:9 He tears me apart in his anger, he who hates me: he grinds his teeth at me; my enemy glares at me.

16:10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

16:10 They have stared at me with their mouths open; they have slapped me on the cheek in contempt; they have come together to oppose me.

16:11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

16:11 God has handed me over to the wicked and turned me over to the hands of the evil.

16:12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

16:12 I was feeling relaxed, but he's torn me apart: he's also grabbed me by the neck, shaken me to bits, and set me up as his target.

16:13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

16:13 His archers surround me, they tear apart my insides, and they don't hold back; they spill my bitterness on the ground.

16:14 He breaketh me with breach upon breach, he runneth upon me like a giant.

16:14 He breaks me with one blow after another; he charges at me like a giant.

16:15 I have sewed sackcloth upon my skin, and defiled my horn in the dust.

16:15 I have sewn sackcloth onto my skin and covered my horn in the dust.

16:16 My face is foul with weeping, and on my eyelids is the shadow of death;

16:16 My face is stained from crying, and my eyelids carry the weight of death;

16:17 Not for any injustice in mine hands: also my prayer is pure.

16:17 I haven’t done anything wrong: my prayer is also sincere.

16:18 O earth, cover not thou my blood, and let my cry have no place.

16:18 O earth, don't hide my blood, and let my cry be heard.

16:19 Also now, behold, my witness is in heaven, and my record is on high.

16:19 Now, look, my witness is in heaven, and my evidence is up high.

16:20 My friends scorn me: but mine eye poureth out tears unto God.

16:20 My friends mock me, but my eyes pour out tears to God.

16:21 O that one might plead for a man with God, as a man pleadeth for his neighbour!

16:21 Oh, that someone could argue for a person before God, just like one person argues for another!

16:22 When a few years are come, then I shall go the way whence I shall not return.

16:22 In a few years, I will go to a place from which I will not return.

17:1 My breath is corrupt, my days are extinct, the graves are ready for me.

17:1 My breath is foul, my days are numbered, the graves are prepared for me.

17:2 Are there not mockers with me? and doth not mine eye continue in their provocation?

17:2 Are there not mockers with me? And does my eye not keep noticing their taunts?

17:3 Lay down now, put me in a surety with thee; who is he that will strike hands with me?

17:3 Lay down now, put me in a guarantee with you; who is willing to shake on this with me?

17:4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.

17:4 For you have hidden their hearts from understanding; therefore you will not lift them up.

17:5 He that speaketh flattery to his friends, even the eyes of his children shall fail.

17:5 Anyone who flatters their friends will find that even their children's eyes will grow dim.

17:6 He hath made me also a byword of the people; and aforetime I was as a tabret.

17:6 He has made me a laughingstock among people; and before, I was like a musical instrument.

17:7 Mine eye also is dim by reason of sorrow, and all my members are as a shadow.

17:7 My vision is weak because of my sorrow, and all my body feels like a shadow.

17:8 Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.

17:8 Righteous people will be shocked by this, and the innocent will rise up against the hypocrite.

17:9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.

17:9 The righteous will keep going on their path, and the one with clean hands will become stronger and stronger.

17:10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.

17:10 But as for all of you, come back now; I can’t find a single wise person among you.

17:11 My days are past, my purposes are broken off, even the thoughts of my heart.

17:11 My days are over, my plans are shattered, even the thoughts in my mind.

17:12 They change the night into day: the light is short because of darkness.

17:12 They turn night into day: the light is brief because of the darkness.

17:13 If I wait, the grave is mine house: I have made my bed in the darkness.

17:13 If I wait, the grave is my home: I have made my bed in the darkness.

17:14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.

17:14 I have said to decay, "You are my father; to the worm, "You are my mother and my sister."

17:15 And where is now my hope? as for my hope, who shall see it?

17:15 And where is my hope now? As for my hope, who will see it?

17:16 They shall go down to the bars of the pit, when our rest together is in the dust.

17:16 They will go down to the depths of the pit, when we rest together in the dust.

18:1 Then answered Bildad the Shuhite, and said,

18:1 Then Bildad the Shuhite responded and said,

18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.

18:2 How long will it be before you finish talking? Pay attention, and then we will speak.

18:3 Wherefore are we counted as beasts, and reputed vile in your sight?

18:3 Why are we seen as animals and considered disgusting in your eyes?

18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?

18:4 He tears himself apart in his anger: will the earth be abandoned for you? And will the rock be moved from its place?

18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

18:5 Yes, the light of the wicked will be extinguished, and the spark of their fire will not glow.

18:6 The light shall be dark in his tabernacle, and his candle shall be put out with him.

18:6 The light in his tent will be dark, and his lamp will go out with him.

18:7 The steps of his strength shall be straitened, and his own counsel shall cast him down.

18:7 The path of his power will be restricted, and his own advice will bring him down.

18:8 For he is cast into a net by his own feet, and he walketh upon a snare.

18:8 For he is caught in a trap by his own feet, and he walks on a snare.

18:9 The gin shall take him by the heel, and the robber shall prevail against him.

18:9 The gin will grab him by the heel, and the thief will overcome him.

18:10 The snare is laid for him in the ground, and a trap for him in the way.

18:10 A trap is set for him on the ground, and there's a snare for him along the way.

18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.

18:11 Terror will surround him, making him afraid on all sides, and will force him to his feet.

18:12 His strength shall be hungerbitten, and destruction shall be ready at his side.

18:12 His strength will be weakened by hunger, and destruction will be close at hand.

18:13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.

18:13 It will consume the strength of his skin; even the firstborn of death will take away his power.

18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

18:14 His confidence will be completely stripped away from his shelter, and it will lead him to the ultimate fear.

18:15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.

18:15 It will live in his tent, because it doesn't belong to him: sulfur will be spread over his home.

18:16 His roots shall be dried up beneath, and above shall his branch be cut off.

18:16 His roots will dry up below, and above, his branches will be cut off.

18:17 His remembrance shall perish from the earth, and he shall have no name in the street.

18:17 His memory will fade from the earth, and he won't be remembered in the streets.

18:18 He shall be driven from light into darkness, and chased out of the world.

18:18 He will be pushed from light into darkness and kicked out of the world.

18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

18:19 He will have neither son nor nephew among his people, nor anyone left in his homes.

18:20 They that come after him shall be astonied at his day, as they that went before were affrighted.

18:20 Those who come after him will be shocked on his day, just as those who went before were terrified.

18:21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

18:21 Surely these are the homes of the wicked, and this is the place of someone who does not know God.

19:1 Then Job answered and said,

19:1 Then Job replied and said,

19:2 How long will ye vex my soul, and break me in pieces with words?

19:2 How long will you torment my spirit and crush me with your words?

19:3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.

19:3 You’ve insulted me ten times now: aren’t you ashamed that you’re acting so unfamiliar with me?

19:4 And be it indeed that I have erred, mine error remaineth with myself.

19:4 If I have made a mistake, it's my mistake to deal with.

19:5 If indeed ye will magnify yourselves against me, and plead against me my reproach:

19:5 If you really want to stand up to me and argue about my shame:

19:6 Know now that God hath overthrown me, and hath compassed me with his net.

19:6 Know now that God has thrown me down and has surrounded me with His net.

19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.

19:7 Look, I shout out about the injustice, but I'm not being heard: I scream, but there is no justice.

19:8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.

19:8 He has blocked my way so I can’t get through, and he has put darkness in my paths.

19:9 He hath stripped me of my glory, and taken the crown from my head.

19:9 He has taken away my glory and removed the crown from my head.

19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.

19:10 He has broken me down from every side, and I am finished; my hope he has taken away like a tree.

19:11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.

19:11 He has also stirred up his anger against me, and he considers me one of his enemies.

19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.

19:12 His troops gather, set their path against me, and camp around my dwelling.

19:13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.

19:13 He has separated my brothers from me, and my friends are truly distant from me.

19:14 My kinsfolk have failed, and my familiar friends have forgotten me.

19:14 My relatives have let me down, and my close friends have forgotten me.

19:15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.

19:15 The people who live in my house, including my maids, see me as a stranger: I am an outsider to them.

19:16 I called my servant, and he gave me no answer; I intreated him with my mouth.

19:16 I called my servant, but he didn’t respond; I begged him to listen.

19:17 My breath is strange to my wife, though I intreated for the children's sake of mine own body.

19:17 My breath is unusual to my wife, even though I pleaded for the sake of our children from my own body.

19:18 Yea, young children despised me; I arose, and they spake against me.

19:18 Yes, young kids looked down on me; I stood up, and they talked behind my back.

19:19 All my inward friends abhorred me: and they whom I loved are turned against me.

19:19 All my close friends despise me, and those I loved have turned against me.

19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.

19:20 My bones stick to my skin and my flesh, and I’ve only just escaped with the skin of my teeth.

19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.

19:21 Have mercy on me, have mercy on me, O my friends; for the hand of God has touched me.

19:22 Why do ye persecute me as God, and are not satisfied with my flesh?

19:22 Why do you persecute me like God, and are you not satisfied with my flesh?

19:23 Oh that my words were now written! oh that they were printed in a book!

19:23 Oh, how I wish my words were written down! Oh, that they were printed in a book!

19:24 That they were graven with an iron pen and lead in the rock for ever!

19:24 That they were etched with an iron pen and lead in the rock forever!

19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

19:25 For I know that my redeemer lives, and that he will stand on the earth in the last days:

19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God:

19:26 And even though my body will be destroyed by worms after my skin is gone, I will still see God in my own flesh.

19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

19:27 I will see Him for myself, and my own eyes will look at Him, not someone else; even though my body is wasting away inside me.

19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?

19:28 But you should say, Why are we persecuting him, when the root of the issue is in me?

19:29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.

19:29 Be afraid of the sword, for anger brings the consequences of the sword, so that you may know there is a judgment.

20:1 Then answered Zophar the Naamathite, and said,

20:1 Then Zophar the Naamathite replied and said,

20:2 Therefore do my thoughts cause me to answer, and for this I make haste.

20:2 So my thoughts prompt me to respond, and that's why I'm hurrying.

20:3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

20:3 I've felt the sting of my criticism, and my understanding pushes me to respond.

20:4 Knowest thou not this of old, since man was placed upon earth,

20:4 Don't you know this from long ago, since humanity was put on earth,

20:5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

20:5 That the success of the wicked is brief, and the happiness of the hypocrite lasts only a moment?

20:6 Though his excellency mount up to the heavens, and his head reach unto the clouds;

20:6 Even if his greatness soars to the heavens and his head reaches the clouds;

20:7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

20:7 Yet he will be gone forever, just like his own waste; those who have seen him will ask, "Where is he?"

20:8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

20:8 He will disappear like a dream and won't be found; indeed, he will be driven away like a vision of the night.

20:9 The eye also which saw him shall see him no more; neither shall his place any more behold him.

20:9 The eye that saw him will no longer see him; his place will no longer look on him.

20:10 His children shall seek to please the poor, and his hands shall restore their goods.

20:10 His children will try to support the poor, and he will return their belongings.

20:11 His bones are full of the sin of his youth, which shall lie down with him in the dust.

20:11 His bones are filled with the consequences of his youth, which will remain with him in the ground.

20:12 Though wickedness be sweet in his mouth, though he hide it under his tongue;

20:12 Even if evil tastes sweet in his mouth, and he hides it under his tongue;

20:13 Though he spare it, and forsake it not; but keep it still within his mouth:

20:13 Even if he holds back and doesn't abandon it, he keeps it in his mouth:

20:14 Yet his meat in his bowels is turned, it is the gall of asps within him.

20:14 Yet his food has turned in his stomach; it is the poison of asps inside him.

20:15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

20:15 He has taken in wealth, but he will spit it out; God will throw it out of his stomach.

20:16 He shall suck the poison of asps: the viper's tongue shall slay him.

20:16 He will swallow the poison of snakes; the tongue of a viper will kill him.

20:17 He shall not see the rivers, the floods, the brooks of honey and butter.

20:17 He will not see the rivers, the floods, the streams of honey and butter.

20:18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

20:18 He will restore what he worked for and won't just take it for himself: the repayment will be based on what he has, and he won’t take any pleasure in it.

20:19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

20:19 Because he has oppressed and abandoned the poor; because he has forcefully taken away a house that he did not build;

20:20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

20:20 Surely he will not feel calm in his stomach; he will not get what he wanted.

20:21 There shall none of his meat be left; therefore shall no man look for his goods.

20:21 None of his food will be left; therefore, no one will look for his belongings.

20:22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

20:22 In his complete self-sufficiency, he will find himself in trouble: every wicked person will come after him.

20:23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

20:23 When he is about to satisfy his hunger, God will unleash his anger on him and pour it out on him while he is eating.

20:24 He shall flee from the iron weapon, and the bow of steel shall strike him through.

20:24 He will run from the iron weapon, and the steel bow will pierce him.

20:25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.

20:25 It is drawn, and comes out of the body; yes, the shining sword comes out of his bile: fears are upon him.

20:26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

20:26 All darkness will be hidden in his secret places: a fire not stoked will consume him; it will go badly for those left in his dwelling.

20:27 The heaven shall reveal his iniquity; and the earth shall rise up against him.

20:27 The heavens will expose his wrongdoing; and the earth will stand up against him.

20:28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.

20:28 The increase of his household will leave, and his possessions will vanish on the day of his anger.

20:29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.

20:29 This is what a wicked person gets from God, and the legacy that God has set aside for him.

21:1 But Job answered and said,

21:1 But Job replied and said,

21:2 Hear diligently my speech, and let this be your consolations.

21:2 Listen carefully to my words, and let this be your comfort.

21:3 Suffer me that I may speak; and after that I have spoken, mock on.

21:3 Let me speak; after I've said what I need to say, feel free to mock me.

21:4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?

21:4 Is my complaint directed at people? And if it were, why shouldn't my spirit be troubled?

21:5 Mark me, and be astonished, and lay your hand upon your mouth.

21:5 Pay attention and be amazed, and put your hand over your mouth.

21:6 Even when I remember I am afraid, and trembling taketh hold on my flesh.

21:6 Even when I remember, I feel afraid, and trembling takes hold of my body.

21:7 Wherefore do the wicked live, become old, yea, are mighty in power?

21:7 Why do the wicked live long, grow old, and gain such power?

21:8 Their seed is established in their sight with them, and their offspring before their eyes.

21:8 Their descendants are right in front of them, and their children are visible before their eyes.

21:9 Their houses are safe from fear, neither is the rod of God upon them.

21:9 Their homes are free from fear, and God's punishment isn't upon them.

21:10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.

21:10 Their bull breeds and doesn’t fail; their cow calves and doesn’t lose her calf.

21:11 They send forth their little ones like a flock, and their children dance.

21:11 They send out their little ones like a flock, and their kids dance.

21:12 They take the timbrel and harp, and rejoice at the sound of the organ.

21:12 They grab the tambourine and harp, and celebrate to the sound of the organ.

21:13 They spend their days in wealth, and in a moment go down to the grave.

21:13 They enjoy their days in luxury, but in an instant, they descend to the grave.

21:14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

21:14 Therefore they say to God, Leave us alone; we don't want to know your ways.

21:15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?

21:15 What is the Almighty, that we should serve him? And what do we gain if we pray to him?

21:16 Lo, their good is not in their hand: the counsel of the wicked is far from me.

21:16 Look, their goodness is not in their control: the advice of the wicked is far from me.

21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.

21:17 How often is the wicked person's light snuffed out! And how often does their destruction come upon them! God hands out troubles in his anger.

21:18 They are as stubble before the wind, and as chaff that the storm carrieth away.

21:18 They are like stubble in the wind, and like chaff that the storm blows away.

21:19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.

21:19 God stores up his wrongdoing for his children; he will pay him back, and he will know it.

21:20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.

21:20 His eyes will witness his downfall, and he will experience the anger of the Almighty.

21:21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?

21:21 What joy does he have in his home after he's gone, when the number of his months is cut short in the middle?

21:22 Shall any teach God knowledge? seeing he judgeth those that are high.

21:22 Can anyone teach God anything? He is the one who judges those who are on high.

21:23 One dieth in his full strength, being wholly at ease and quiet.

21:23 One dies in his full strength, completely at ease and calm.

21:24 His breasts are full of milk, and his bones are moistened with marrow.

21:24 His breasts are full of milk, and his bones are moistened with marrow.

21:25 And another dieth in the bitterness of his soul, and never eateth with pleasure.

21:25 And another dies in the bitterness of his soul, and never eats with pleasure.

21:26 They shall lie down alike in the dust, and the worms shall cover them.

21:26 They will both end up in the dirt, and the worms will cover them.

21:27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

21:27 Look, I know your thoughts and the schemes you wrongly plan against me.

21:28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?

21:28 For you say, Where is the house of the prince? and where are the places where the wicked live?

21:29 Have ye not asked them that go by the way? and do ye not know their tokens,

21:29 Haven't you asked those who are passing by? And don't you recognize their signs?

21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

21:30 Is the wicked reserved for the day of destruction? They will be brought forth for the day of wrath.

21:31 Who shall declare his way to his face? and who shall repay him what he hath done?

21:31 Who can confront him directly about his actions? And who can give back to him what he has done?

21:32 Yet shall he be brought to the grave, and shall remain in the tomb.

21:32 Yet he will be brought to the grave and will stay in the tomb.

21:33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.

21:33 The clods of the valley will be sweet to him, and everyone will follow him, just like countless others have before him.

21:34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?

21:34 How can you comfort me with empty words when your answers are filled with lies?

22:1 Then Eliphaz the Temanite answered and said,

22:1 Then Eliphaz the Temanite replied and said,

22:2 Can a man be profitable unto God, as he that is wise may be profitable unto himself?

22:2 Can a person be of any benefit to God, in the same way that a wise person can be of benefit to themselves?

22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?

22:3 Does the Almighty get any pleasure from your righteousness? Does it benefit Him that you make your ways perfect?

22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment?

22:4 Will he correct you out of fear of you? Will he go to court with you?

22:5 Is not thy wickedness great? and thine iniquities infinite?

22:5 Is your wickedness not great? Are your sins not endless?

22:6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

22:6 For you have taken a pledge from your brother for nothing and stripped the naked of their clothing.

22:7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.

22:7 You haven't given water to the thirsty to drink, and you've kept bread from the hungry.

22:8 But as for the mighty man, he had the earth; and the honourable man dwelt in it.

22:8 But the strong man had the land, and the respected man lived in it.

22:9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.

22:9 You have sent widows away with nothing, and the hopes of the fatherless have been shattered.

22:10 Therefore snares are round about thee, and sudden fear troubleth thee;

22:10 So traps are all around you, and sudden fear disturbs you;

22:11 Or darkness, that thou canst not see; and abundance of waters cover thee.

22:11 Or darkness, so you can't see; and a flood of waters overwhelms you.

22:12 Is not God in the height of heaven? and behold the height of the stars, how high they are!

22:12 Isn't God in the highest heaven? Look at the height of the stars, how high they are!

22:13 And thou sayest, How doth God know? can he judge through the dark cloud?

22:13 And you say, How does God know? Can he judge through the dark cloud?

22:14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

22:14 Thick clouds cover him, so he can't see; and he walks around the circle of heaven.

22:15 Hast thou marked the old way which wicked men have trodden?

22:15 Have you noticed the old path that wicked people have walked?

22:16 Which were cut down out of time, whose foundation was overflown with a flood:

22:16 Which were cut down too early, whose foundation was washed away by a flood:

22:17 Which said unto God, Depart from us: and what can the Almighty do for them?

22:17 Which said to God, Leave us alone: and what can the Almighty do for them?

22:18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.

22:18 Yet he filled their homes with good things; but the plans of the wicked are far from me.

22:19 The righteous see it, and are glad: and the innocent laugh them to scorn.

22:19 The righteous see this and are happy, and the innocent mock them.

22:20 Whereas our substance is not cut down, but the remnant of them the fire consumeth.

22:20 While our essence remains intact, the fire consumes what's left of them.

22:21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

22:21 Get to know him, and be at peace; then good things will come to you.

22:22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.

22:22 Please accept the teachings from his mouth and keep his words in your heart.

22:23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.

22:23 If you return to the Almighty, you will be restored; you will remove wickedness far from your homes.

22:24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.

22:24 Then you will store up gold like dust, and the gold from Ophir like the stones in the streams.

22:25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.

22:25 Yes, the Almighty will be your protector, and you will have more than enough silver.

22:26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.

22:26 Then you will find joy in the Almighty and lift up your face to God.

22:27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.

22:27 You will pray to Him, and He will listen to you, and you will fulfill your promises.

22:28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

22:28 You will declare something, and it will be established for you; the light will shine on your path.

22:29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.

22:29 When people are feeling discouraged, you should say, There is hope; and He will save the humble.

22:30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.

22:30 He will save the island of the innocent: and it is saved by the purity of your hands.

23:1 Then Job answered and said,

23:1 Then Job replied and said,

23:2 Even to day is my complaint bitter: my stroke is heavier than my groaning.

23:2 Today my complaint is still bitter; my suffering is more than I can express.

23:3 Oh that I knew where I might find him! that I might come even to his seat!

23:3 Oh, if only I knew where to find him! So I could approach his presence!

23:4 I would order my cause before him, and fill my mouth with arguments.

23:4 I would present my case to him and have plenty of arguments ready to discuss.

23:5 I would know the words which he would answer me, and understand what he would say unto me.

23:5 I want to know the words he would say in response to me and understand what he means.

23:6 Will he plead against me with his great power? No; but he would put strength in me.

23:6 Will he argue with me using his immense power? No; instead, he would empower me.

23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.

23:7 There the righteous could argue with him; then I would be free forever from my judge.

23:8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:

23:8 Look, I go forward, but he isn’t there; and backward, but I can’t see him:

23:9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:

23:9 On the left side, where he is working, but I can’t see him; he hides on the right side, so I can’t catch a glimpse of him.

23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.

23:10 But he knows the path I take; when he has tested me, I will come out like gold.

23:11 My foot hath held his steps, his way have I kept, and not declined.

23:11 I have stayed on his path; I’ve followed his way and haven’t strayed.

23:12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

23:12 I haven't turned away from the command of his words; I value what he says more than my essential food.

23:13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.

23:13 But he is of one mind, and who can change it? And what he wants, that is what he does.

23:14 For he performeth the thing that is appointed for me: and many such things are with him.

23:14 For he does what is planned for me, and there are many such things with him.

23:15 Therefore am I troubled at his presence: when I consider, I am afraid of him.

23:15 So I am disturbed in his presence: when I think about it, I am afraid of him.

23:16 For God maketh my heart soft, and the Almighty troubleth me:

23:16 For God makes my heart feel tender, and the Almighty disturbs me:

23:17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.

23:17 Because I was not taken away before the darkness, nor has He hidden the darkness from my sight.

24:1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

24:1 Why, since the times aren't hidden from the Almighty, do those who don't know him not recognize his days?

24:2 Some remove the landmarks; they violently take away flocks, and feed thereof.

24:2 Some take down the boundary markers; they forcefully steal livestock and use them for their own benefit.

24:3 They drive away the ass of the fatherless, they take the widow's ox for a pledge.

24:3 They take away the donkey of the fatherless and seize the widow's ox as collateral.

24:4 They turn the needy out of the way: the poor of the earth hide themselves together.

24:4 They push the needy aside; the poor of the earth hide together.

24:5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.

24:5 Look, like wild donkeys in the desert, they head out for work; getting up early to hunt for food: the wilderness provides sustenance for them and their children.

24:6 They reap every one his corn in the field: and they gather the vintage of the wicked.

24:6 Everyone harvests their grain in the field: and they collect the grapes of the wicked.

24:7 They cause the naked to lodge without clothing, that they have no covering in the cold.

24:7 They make the naked sleep without clothes, leaving them with no protection against the cold.

24:8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.

24:8 They are soaked from the mountain rain and cling to the rock because they lack cover.

24:9 They pluck the fatherless from the breast, and take a pledge of the poor.

24:9 They take the child away from its mother and demand a pledge from the poor.

24:10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;

24:10 They make him go without clothes, and they take away the bundle of grain from the hungry;

24:11 Which make oil within their walls, and tread their winepresses, and suffer thirst.

24:11 They produce oil within their walls, press their grapes, and endure thirst.

24:12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.

24:12 Men groan from the city, and the souls of the wounded cry out: yet God does not charge them with wrongdoing.

24:13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

24:13 They are among those who turn against the light; they don’t understand its ways, nor do they walk in its paths.

24:14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

24:14 The murderer who gets up with the dawn kills the poor and needy, and at night, he’s like a thief.

24:15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.

24:15 The eye of the adulterer looks for the darkness, thinking, No one will see me: and hides his face.

24:16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

24:16 At night, they break into houses that they had chosen for themselves during the day: they don’t know the light.

24:17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

24:17 For them, the morning feels as dark as death itself: if someone understands them, they are filled with the horrors of that darkness.

24:18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

24:18 He moves as quickly as the waters; their share is cursed on the earth: he doesn’t see the path of the vineyards.

24:19 Drought and heat consume the snow waters: so doth the grave those which have sinned.

24:19 Drought and heat drain the snowmelt; in the same way, the grave takes those who have sinned.

24:20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

24:20 The womb will forget him; the worm will quietly feed on him; he will no longer be remembered; and evil will be broken like a tree.

24:21 He evil entreateth the barren that beareth not: and doeth not good to the widow.

24:21 He mistreats the barren woman who doesn't have children and does not help the widow.

24:22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.

24:22 He also pulls in the strong with his power: he rises up, and no one is certain of life.

24:23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.

24:23 Even if he is safe, which gives him peace; still, he keeps an eye on their actions.

24:24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.

24:24 They are lifted up for a short time, but then they disappear and are brought down; they are removed like everyone else and cut off like the tops of the ears of corn.

24:25 And if it be not so now, who will make me a liar, and make my speech nothing worth?

24:25 And if that's not the case now, who will call me a liar and make what I say meaningless?

25:1 Then answered Bildad the Shuhite, and said,

25:1 Then Bildad the Shuhite replied and said,

25:2 Dominion and fear are with him, he maketh peace in his high places.

25:2 He has power and fear, and he creates peace in the highest places.

25:3 Is there any number of his armies? and upon whom doth not his light arise?

25:3 Is there any count of his armies? And on whom does his light not shine?

25:4 How then can man be justified with God? or how can he be clean that is born of a woman?

25:4 How can anyone be justified before God? Or how can someone born of a woman be clean?

25:5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.

25:5 Look, even the moon doesn’t shine, and the stars aren’t clean in His sight.

25:6 How much less man, that is a worm? and the son of man, which is a worm?

25:6 How much less is man, who is like a worm? And what about the son of man, who is also like a worm?

26:1 But Job answered and said,

26:1 But Job replied and said,

26:2 How hast thou helped him that is without power? how savest thou the arm that hath no strength?

26:2 How have you helped someone who is powerless? How do you save someone who has no strength?

26:3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?

26:3 How have you advised someone who lacks wisdom? And how have you clearly explained things as they are?

26:4 To whom hast thou uttered words? and whose spirit came from thee?

26:4 To whom have you spoken? And whose spirit came from you?

26:5 Dead things are formed from under the waters, and the inhabitants thereof.

26:5 Dead things are created from below the waters, along with their inhabitants.

26:6 Hell is naked before him, and destruction hath no covering.

26:6 Hell is exposed before him, and destruction has no disguise.

26:7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

26:7 He spreads out the north over the void, and hangs the earth on nothing.

26:8 He bindeth up the waters in his thick clouds; and the cloud is not rent under them.

26:8 He holds back the waters in his thick clouds, and the clouds don't burst under them.

26:9 He holdeth back the face of his throne, and spreadeth his cloud upon it.

26:9 He hides his throne with a cloud and keeps it covered.

26:10 He hath compassed the waters with bounds, until the day and night come to an end.

26:10 He has set limits on the waters until day and night come to an end.

26:11 The pillars of heaven tremble and are astonished at his reproof.

26:11 The pillars of heaven shake and are amazed at his rebuke.

26:12 He divideth the sea with his power, and by his understanding he smiteth through the proud.

26:12 He parts the sea with his strength, and with his insight he strikes down the arrogant.

26:13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

26:13 By his spirit, he has decorated the heavens; his hand has shaped the crooked serpent.

26:14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

26:14 Look, these are just some aspects of his ways: but how small a part of him is actually known? Who can grasp the thunder of his power?

27:1 Moreover Job continued his parable, and said,

27:1 Furthermore, Job carried on with his parable and said,

27:2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;

27:2 As God lives, who has taken away my sense of justice; and the Almighty, who has troubled my spirit;

27:3 All the while my breath is in me, and the spirit of God is in my nostrils;

27:3 As long as I have breath in me and the Spirit of God in my nostrils;

27:4 My lips shall not speak wickedness, nor my tongue utter deceit.

27:4 My lips won’t say anything evil, and my tongue won’t tell lies.

27:5 God forbid that I should justify you: till I die I will not remove mine integrity from me.

27:5 God forbid that I should defend you: I will not compromise my integrity as long as I live.

27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

27:6 I hold onto my righteousness and won't let it go: my heart will not blame me as long as I live.

27:7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

27:7 Let my enemy be like the wicked, and let anyone who rises up against me be like the unrighteous.

27:8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

27:8 What hope does a hypocrite have, even if he has gained everything, when God takes away his soul?

27:9 Will God hear his cry when trouble cometh upon him?

27:9 Will God listen to his plea when trouble comes his way?

27:10 Will he delight himself in the Almighty? will he always call upon God?

27:10 Will he take pleasure in the Almighty? Will he always call out to God?

27:11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.

27:11 I will teach you with God's guidance: I won't hide anything that comes from the Almighty.

27:12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain?

27:12 Look, all of you have seen it; so why are you being so foolish?

27:13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

27:13 This is what a wicked person gets from God, and the inheritance of oppressors that they will receive from the Almighty.

27:14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

27:14 If his kids are many, they'll end up in danger, and his descendants won't have enough to eat.

27:15 Those that remain of him shall be buried in death: and his widows shall not weep.

27:15 Those who are left of him will be buried in death, and his widows will not weep.

27:16 Though he heap up silver as the dust, and prepare raiment as the clay;

27:16 Even if he piles up silver like dust and prepares clothing like clay;

27:17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

27:17 He can get it ready, but the righteous will wear it, and the innocent will share the silver.

27:18 He buildeth his house as a moth, and as a booth that the keeper maketh.

27:18 He builds his house like a moth, and like a temporary shelter that the caretaker makes.

27:19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

27:19 The wealthy person will rest, but they won't be brought together; they open their eyes, and they're gone.

27:20 Terrors take hold on him as waters, a tempest stealeth him away in the night.

27:20 Horrors grip him like rushing waters; a storm sweeps him away in the night.

27:21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

27:21 The east wind carries him away, and he departs; just like a storm throws him out of his place.

27:22 For God shall cast upon him, and not spare: he would fain flee out of his hand.

27:22 For God will cast upon him and not hold back: he would really like to escape from his grasp.

27:23 Men shall clap their hands at him, and shall hiss him out of his place.

27:23 People will clap their hands at him and hiss him out of his spot.

28:1 Surely there is a vein for the silver, and a place for gold where they fine it.

28:1 Surely there is a source for silver, and a spot for gold where they refine it.

28:2 Iron is taken out of the earth, and brass is molten out of the stone.

28:2 Iron is mined from the ground, and brass is melted from the rock.

28:3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

28:3 He puts an end to the darkness and investigates all that is perfect: the hidden depths and the shadow of death.

28:4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.

28:4 The flood breaks out from the inhabitant; even the waters that were forgotten by the foot: they are dried up, they are gone away from people.

28:5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.

28:5 The earth produces bread, and beneath it is like being turned to fire.

28:6 The stones of it are the place of sapphires: and it hath dust of gold.

28:6 Its stones are the place of sapphires, and its dust is gold.

28:7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

28:7 There is a path that no bird knows, and that the vulture's eye has never seen:

28:8 The lion's whelps have not trodden it, nor the fierce lion passed by it.

28:8 The lion's cubs haven’t walked on it, and the fierce lion hasn’t passed through it.

28:9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.

28:9 He stretches out his hand against the rock; he shakes the mountains to their foundations.

28:10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.

28:10 He carves out rivers in the rocks, and his eye sees every precious thing.

28:11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.

28:11 He holds back the floods from overflowing; and what is hidden, he brings to light.

28:12 But where shall wisdom be found? and where is the place of understanding?

28:12 But where can wisdom be found? And where is the place of understanding?

28:13 Man knoweth not the price thereof; neither is it found in the land of the living.

28:13 People don’t know its value; nor is it found in the land of the living.

28:14 The depth saith, It is not in me: and the sea saith, It is not with me.

28:14 The depths say, "It's not in me," and the sea says, "It's not with me."

28:15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

28:15 It can't be bought with gold, and silver can't be weighed as its price.

28:16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

28:16 It can't be matched in value to the gold of Ophir, with the precious onyx, or the sapphire.

28:17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

28:17 The gold and the crystal can't compare to it, and its worth can't be traded for fine gold jewels.

28:18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

28:18 Don't talk about coral or pearls; the value of wisdom is greater than that of rubies.

28:19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

28:19 The topaz from Ethiopia can't compare to it, nor can it be valued alongside pure gold.

28:20 Whence then cometh wisdom? and where is the place of understanding?

28:20 Where does wisdom come from? And where is the place of understanding?

28:21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

28:21 Since it is hidden from the eyes of all living things and kept secret from the birds of the air.

28:22 Destruction and death say, We have heard the fame thereof with our ears.

28:22 Destruction and death say, "We've heard about it with our ears."

28:23 God understandeth the way thereof, and he knoweth the place thereof.

28:23 God understands the way of it, and He knows its place.

28:24 For he looketh to the ends of the earth, and seeth under the whole heaven;

28:24 For he looks to the ends of the earth and sees everything beneath the sky;

28:25 To make the weight for the winds; and he weigheth the waters by measure.

28:25 To set the standards for the winds; and he measures the waters.

28:26 When he made a decree for the rain, and a way for the lightning of the thunder:

28:26 When he set a rule for the rain and a path for the lightning of the thunder:

28:27 Then did he see it, and declare it; he prepared it, yea, and searched it out.

28:27 Then he saw it and proclaimed it; he prepared it and investigated it thoroughly.

28:28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

28:28 And to man he said, Look, the fear of the LORD is wisdom; and turning away from evil is understanding.

29:1 Moreover Job continued his parable, and said,

29:1 Furthermore, Job kept going with his story and said,

29:2 Oh that I were as in months past, as in the days when God preserved me;

29:2 Oh, how I wish I were like I was in past months, during the days when God protected me;

29:3 When his candle shined upon my head, and when by his light I walked through darkness;

29:3 When his light was shining on my head, and as I walked through the darkness with his guidance;

29:4 As I was in the days of my youth, when the secret of God was upon my tabernacle;

29:4 Back in my youth, when God’s secret was with me and I was living in my tent;

29:5 When the Almighty was yet with me, when my children were about me;

29:5 When the Almighty was still with me, when my children were around me;

29:6 When I washed my steps with butter, and the rock poured me out rivers of oil;

29:6 When I stepped carefully, everything felt smooth like butter, and the rock flowed with rivers of oil for me;

29:7 When I went out to the gate through the city, when I prepared my seat in the street!

29:7 When I went out to the city gate and made my seat in the street!

29:8 The young men saw me, and hid themselves: and the aged arose, and stood up.

29:8 The young guys saw me and hid; the older people got up and stood tall.

29:9 The princes refrained talking, and laid their hand on their mouth.

29:9 The leaders fell silent and put their hands over their mouths.

29:10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.

29:10 The nobles remained silent, and their tongues were stuck to the roof of their mouths.

29:11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:

29:11 When people heard me, they praised me; and when they saw me, they affirmed me:

29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

29:12 Because I helped the poor who cried out, and the orphans, and those who had no one to support them.

29:13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.

29:13 The blessing of those who were about to die came to me, and I made the widow's heart rejoice.

29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

29:14 I put on righteousness, and it covered me; my judgment was like a robe and a crown.

29:15 I was eyes to the blind, and feet was I to the lame.

29:15 I was like eyes for the blind and feet for the lame.

29:16 I was a father to the poor: and the cause which I knew not I searched out.

29:16 I was a father to the needy, and I investigated cases that I didn’t know about.

29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.

29:17 I shattered the jaws of the wicked and pulled the plunder from his teeth.

29:18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.

29:18 Then I said, I will die at home, and I'll live as long as the sand.

29:19 My root was spread out by the waters, and the dew lay all night upon my branch.

29:19 My roots reached out to the water, and the dew rested on my branches all night.

29:20 My glory was fresh in me, and my bow was renewed in my hand.

29:20 My glory was fresh in me, and my bow was strong in my hand.

29:21 Unto me men gave ear, and waited, and kept silence at my counsel.

29:21 People listened to me, waited for my words, and stayed silent while I gave advice.

29:22 After my words they spake not again; and my speech dropped upon them.

29:22 After I spoke, they didn't say anything else; my words weighed heavily on them.

29:23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.

29:23 They waited for me like they wait for rain; and they opened their mouths wide like they do for the spring rains.

29:24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.

29:24 If I laughed at them, they didn’t believe it; and they didn’t bring down the light of my face.

29:25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.

29:25 I picked their path and took the lead, living like a king among the troops, comforting those who were grieving.

30:1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

30:1 But now those younger than me make fun of me, whose fathers I would have considered too lowly to sit with the dogs of my flock.

30:2 Yea, whereto might the strength of their hands profit me, in whom old age was perished?

30:2 Indeed, how could the strength of their hands help me, when old age has left me?

30:3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

30:3 During times of want and famine, they were alone; escaping to the wilderness that was once desolate and empty.

30:4 Who cut up mallows by the bushes, and juniper roots for their meat.

30:4 Who gathered mallows by the bushes, and dug up juniper roots for their food.

30:5 They were driven forth from among men, (they cried after them as after a thief;)

30:5 They were chased away from among people, (they shouted after them like they would after a thief;)

30:6 To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.

30:6 To live in the cliffs of the valleys, in caves of the earth, and in the rocks.

30:7 Among the bushes they brayed; under the nettles they were gathered together.

30:7 They made noise among the bushes; they grouped together under the nettles.

30:8 They were children of fools, yea, children of base men: they were viler than the earth.

30:8 They were the offspring of fools, indeed, the children of worthless people: they were worse than the dirt.

30:9 And now am I their song, yea, I am their byword.

30:9 Now I'm their joke; yeah, I'm the punchline.

30:10 They abhor me, they flee far from me, and spare not to spit in my face.

30:10 They hate me, they run away from me, and they don't hesitate to spit in my face.

30:11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

30:11 Because he has loosened my cord and afflicted me, they have also let loose the bridle in front of me.

30:12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

30:12 On my right side, the young men stand up; they shove my feet aside and confront me with their destructive paths.

30:13 They mar my path, they set forward my calamity, they have no helper.

30:13 They ruin my path, they push me into disaster, and there’s no one to help.

30:14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

30:14 They crashed over me like a flood; in the chaos, they overwhelmed me.

30:15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.

30:15 Nightmares are closing in on me; they chase my spirit like the wind, and my well-being vanishes like a cloud.

30:16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.

30:16 And now my soul is completely empty; the days of suffering have seized me.

30:17 My bones are pierced in me in the night season: and my sinews take no rest.

30:17 My bones ache at night, and my muscles can’t find any relief.

30:18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

30:18 Because of the severity of my illness, my clothing has changed: it fits tightly around me like the collar of my coat.

30:19 He hath cast me into the mire, and I am become like dust and ashes.

30:19 He has thrown me into the mud, and I have become like dust and ashes.

30:20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

30:20 I cry out to you, but you don’t listen; I stand up, but you don’t pay attention to me.

30:21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

30:21 You have become cruel to me: with your strong hand, you oppose yourself against me.

30:22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

30:22 You lift me up to the wind; you make me ride on it, and dissolve my being.

30:23 For I know that thou wilt bring me to death, and to the house appointed for all living.

30:23 For I know that you will lead me to death and to the place prepared for everyone.

30:24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

30:24 However, he will not reach out his hand to the grave, even when they cry out in their ruin.

30:25 Did not I weep for him that was in trouble? was not my soul grieved for the poor?

30:25 Didn’t I cry for those who were in trouble? Wasn’t my heart sad for the needy?

30:26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

30:26 When I sought good, evil came my way; and when I looked for light, darkness arrived.

30:27 My bowels boiled, and rested not: the days of affliction prevented me.

30:27 My insides were in turmoil, and I couldn't find peace: the days of suffering overwhelmed me.

30:28 I went mourning without the sun: I stood up, and I cried in the congregation.

30:28 I went grieving without the sun: I stood up and cried out in the gathering.

30:29 I am a brother to dragons, and a companion to owls.

30:29 I am like a brother to dragons and a friend to owls.

30:30 My skin is black upon me, and my bones are burned with heat.

30:30 My skin is dark, and my bones are burned with heat.

30:31 My harp also is turned to mourning, and my organ into the voice of them that weep.

30:31 My harp is now playing a sad tune, and my organ sounds like those who are crying.

31:1 I made a covenant with mine eyes; why then should I think upon a maid?

31:1 I made a promise to myself not to look at anyone; so why should I even think about a girl?

31:2 For what portion of God is there from above? and what inheritance of the Almighty from on high?

31:2 For what share does God have from above? And what inheritance belongs to the Almighty from on high?

31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

31:3 Isn't destruction meant for the wicked? And isn't it a peculiar punishment for those who do wrong?

31:4 Doth not he see my ways, and count all my steps?

31:4 Doesn’t he see my actions and keep track of all my steps?

31:5 If I have walked with vanity, or if my foot hath hasted to deceit;

31:5 If I have acted out of pride, or if I rushed into deceit;

31:6 Let me be weighed in an even balance that God may know mine integrity.

31:6 Let me be weighed in a fair balance so that God can see my integrity.

31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

31:7 If I have strayed from the path, and my heart followed my eyes, and if any stain has stuck to my hands;

31:8 Then let me sow, and let another eat; yea, let my offspring be rooted out.

31:8 Then let me plant, and let someone else eat; yes, let my children be uprooted.

31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;

31:9 If my heart has been deceived by a woman, or if I have been lurking at my neighbor's door;

31:10 Then let my wife grind unto another, and let others bow down upon her.

31:10 Then let my wife be with another man, and let others bow down to her.

31:11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.

31:11 For this is a terrible crime; yes, it is an offense that should be punished by the judges.

31:12 For it is a fire that consumeth to destruction, and would root out all mine increase.

31:12 For it is a fire that consumes everything, and would destroy all I have gained.

31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;

31:13 If I had ignored the issues of my male or female servant when they argued with me;

31:14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

31:14 What should I do when God shows up? And when he comes to see me, what should I say?

31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb?

31:15 Did the one who made me in the womb not make him too? And did not the same person shape us both in the womb?

31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

31:16 If I have denied the poor what they long for, or made the widow's eyes go blind from tears;

31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

31:17 Or have I eaten my food by myself, and not shared it with the orphan?

31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)

31:18 (For since my youth, he has been raised with me like a father, and I have guided her from my mother's womb;)

31:19 If I have seen any perish for want of clothing, or any poor without covering;

31:19 If I’ve seen anyone perish for lack of clothing, or any poor person without shelter;

31:20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

31:20 If he hasn't been blessed by my prosperity, and if he hasn't been warmed by the fleece of my sheep;

31:21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:

31:21 If I have raised my hand against the fatherless when I saw my support at the gate:

31:22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.

31:22 Then let my arm drop from my shoulder blade, and my arm be broken from the bone.

31:23 For destruction from God was a terror to me, and by reason of his highness I could not endure.

31:23 For me, destruction from God was terrifying, and because of His greatness, I couldn't bear it.

31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

31:24 If I've made gold my hope, or said to pure gold, "You are my confidence;"

31:25 If I rejoice because my wealth was great, and because mine hand had gotten much;

31:25 If I felt happy because my wealth was significant, and because my hand had achieved a lot;

31:26 If I beheld the sun when it shined, or the moon walking in brightness;

31:26 If I looked at the sun when it was shining, or the moon moving in brightness;

31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand:

31:27 And my heart has been secretly tempted, or my mouth has kissed my hand:

31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

31:28 This would also be a wrongdoing that the judge should punish: for I would have denied the God who is above.

31:29 If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:

31:29 If I celebrate the downfall of someone who despised me, or if I took pride when trouble came his way:

31:30 Neither have I suffered my mouth to sin by wishing a curse to his soul.

31:30 I haven't let my mouth sin by wishing a curse on his soul.

31:31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

31:31 If the men in my tent didn't say, "Oh, that we had some of his meat! We can't be satisfied."

31:32 The stranger did not lodge in the street: but I opened my doors to the traveller.

31:32 The stranger didn't stay in the street; instead, I welcomed the traveler into my home.

31:33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

31:33 If I hid my sins like Adam, keeping my wrongdoing close to my heart:

31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

31:34 Did I fear a large crowd, or was I scared by the disdain of families, that I stayed quiet and didn’t step outside?

31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

31:35 Oh, if only someone would listen to me! Look, what I really want is for the Almighty to answer me, and for my opponent to have written a book.

31:36 Surely I would take it upon my shoulder, and bind it as a crown to me.

31:36 Surely I would carry it on my shoulder and wear it like a crown.

31:37 I would declare unto him the number of my steps; as a prince would I go near unto him.

31:37 I would tell him how many steps I've taken; I would approach him like a prince.

31:38 If my land cry against me, or that the furrows likewise thereof complain;

31:38 If my land cries out against me, or if the plowed fields likewise complain;

31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:

31:39 If I have eaten the fruits of it without paying, or caused the owners to lose their lives:

31:40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

31:40 Let thistles grow in place of wheat, and cockle in place of barley. The words of Job are finished.

32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.

32:1 So these three men stopped responding to Job, because he considered himself right.

32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

32:2 Then Elihu, the son of Barachel the Buzite, from the family of Ram, became angry. His anger was directed at Job because Job claimed to be right instead of God.

32:3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

32:3 He also became angry with his three friends because they found no answer and still condemned Job.

32:4 Now Elihu had waited till Job had spoken, because they were elder than he.

32:4 Elihu waited until Job had finished speaking because he was younger than the others.

32:5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.

32:5 When Elihu saw that these three men had nothing to say, he became angry.

32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.

32:6 And Elihu, the son of Barachel the Buzite, replied and said, I am young, and you are very old; that's why I was afraid and didn’t want to share my opinion.

32:7 I said, Days should speak, and multitude of years should teach wisdom.

32:7 I said, Time should tell, and a lot of experience should teach wisdom.

32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

32:8 But there is a spirit in people, and the inspiration of the Almighty gives them understanding.

32:9 Great men are not always wise: neither do the aged understand judgment.

32:9 Wise people aren't always great: nor do older individuals always grasp judgment.

32:10 Therefore I said, Hearken to me; I also will shew mine opinion.

32:10 So I said, Listen to me; I will share my thoughts too.

32:11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

32:11 Look, I waited for your words; I listened to your arguments while you figured out what to say.

32:12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:

32:12 Yes, I listened to you, and, look, none of you convinced Job or answered his words:

32:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

32:13 So you can’t say, “We’ve figured out wisdom; it’s God who brings him down, not man.”

32:14 Now he hath not directed his words against me: neither will I answer him with your speeches.

32:14 He hasn’t spoken against me, and I won’t respond to him using your words.

32:15 They were amazed, they answered no more: they left off speaking.

32:15 They were stunned and didn’t say anything else; they stopped talking.

32:16 When I had waited, (for they spake not, but stood still, and answered no more;)

32:16 When I had waited, (for they didn't speak but stood still and didn't reply anymore;)

32:17 I said, I will answer also my part, I also will shew mine opinion.

32:17 I said, I will share my thoughts and give my perspective too.

32:18 For I am full of matter, the spirit within me constraineth me.

32:18 For I have a lot to say, and the spirit inside me is urging me to speak.

32:19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.

32:19 Look, my belly is like wine that has no outlet; it is about to burst like new bottles.

32:20 I will speak, that I may be refreshed: I will open my lips and answer.

32:20 I will speak so I can feel better: I will open my mouth and respond.

32:21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

32:21 Please don’t let me show favoritism to anyone or give flattering titles to people.

32:22 For I know not to give flattering titles; in so doing my maker would soon take me away.

32:22 For I don’t know how to give false praise; if I did, my creator would quickly take me away.

33:1 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

33:1 Therefore, Job, I ask you to listen to my words and pay attention to everything I say.

33:2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

33:2 Look, I have opened my mouth, and my tongue has spoken.

33:3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

33:3 My words will come from the honesty of my heart, and my lips will speak knowledge clearly.

33:4 The spirit of God hath made me, and the breath of the Almighty hath given me life.

33:4 The Spirit of God made me, and the breath of the Almighty gave me life.

33:5 If thou canst answer me, set thy words in order before me, stand up.

33:5 If you can answer me, put your words in order before me and stand up.

33:6 Behold, I am according to thy wish in God's stead: I also am formed out of the clay.

33:6 Look, I am here to fulfill your wish in place of God: I too am made from clay.

33:7 Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

33:7 Look, my fear won't scare you, and my hand won't weigh heavily on you.

33:8 Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,

33:8 Surely you have spoken in my hearing, and I have heard the voice of your words, saying,

33:9 I am clean without transgression, I am innocent; neither is there iniquity in me.

33:9 I am free of wrongdoing, I am innocent; there is no evil in me.

33:10 Behold, he findeth occasions against me, he counteth me for his enemy,

33:10 Look, he finds reasons to accuse me, he considers me his enemy,

33:11 He putteth my feet in the stocks, he marketh all my paths.

33:11 He puts my feet in the stocks; he observes all my paths.

33:12 Behold, in this thou art not just: I will answer thee, that God is greater than man.

33:12 Look, you aren’t being fair here: I’ll answer you that God is greater than man.

33:13 Why dost thou strive against him? for he giveth not account of any of his matters.

33:13 Why do you argue with him? He doesn't have to explain any of his actions.

33:14 For God speaketh once, yea twice, yet man perceiveth it not.

33:14 For God speaks once, even twice, but man doesn’t notice it.

33:15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

33:15 In a dream, in a night vision, when deep sleep falls on people, and they’re dozing in bed;

33:16 Then he openeth the ears of men, and sealeth their instruction,

33:16 Then he opens people's ears and seals their understanding,

33:17 That he may withdraw man from his purpose, and hide pride from man.

33:17 That he may turn people away from their plans and keep them from being arrogant.

33:18 He keepeth back his soul from the pit, and his life from perishing by the sword.

33:18 He saves his soul from the pit and keeps his life from dying by the sword.

33:19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

33:19 He is also suffering with pain in his bed, and the many bones in his body ache intensely:

33:20 So that his life abhorreth bread, and his soul dainty meat.

33:20 So much so that his life despises bread, and his soul rejects gourmet food.

33:21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

33:21 His flesh has wasted away so much that you can't see it anymore; and his bones, which were previously hidden, stick out.

33:22 Yea, his soul draweth near unto the grave, and his life to the destroyers.

33:22 Yes, his soul is close to the grave, and his life is near the destroyers.

33:23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

33:23 If there is a messenger with him, an interpreter, one out of a thousand, to show a person their uprightness:

33:24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

33:24 Then he shows him kindness and says, “Save him from going down to the pit; I have found a way to rescue him.”

33:25 His flesh shall be fresher than a child's: he shall return to the days of his youth:

33:25 His skin will be smoother than a child's: he will go back to the days of his youth:

33:26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

33:26 He will pray to God, and God will be favorable to him: and he will see His face with joy, for He will give man his righteousness.

33:27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

33:27 He looks at people, and if anyone says, "I have sinned and messed up what was right, and it hasn’t helped me at all;"

33:28 He will deliver his soul from going into the pit, and his life shall see the light.

33:28 He will save his soul from going into the pit, and his life will see the light.

33:29 Lo, all these things worketh God oftentimes with man,

33:29 Look, all these things God does often with people,

33:30 To bring back his soul from the pit, to be enlightened with the light of the living.

33:30 To restore his spirit from the depths, to be illuminated by the light of the living.

33:31 Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

33:31 Listen closely, Job, and pay attention to me: be quiet, and I will talk.

33:32 If thou hast anything to say, answer me: speak, for I desire to justify thee.

33:32 If you have anything to say, answer me: speak up, because I want to defend you.

33:33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

33:33 If not, listen to me: be quiet, and I will teach you wisdom.

34:1 Furthermore Elihu answered and said,

34:1 Moreover, Elihu responded and said,

34:2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

34:2 Listen to my words, you wise people; and pay attention to me, you who have insight.

34:3 For the ear trieth words, as the mouth tasteth meat.

34:3 For the ear tests words, just as the mouth tastes food.

34:4 Let us choose to us judgment: let us know among ourselves what is good.

34:4 Let’s decide on what’s right for us: let’s figure out together what’s good.

34:5 For Job hath said, I am righteous: and God hath taken away my judgment.

34:5 For Job has said, I am righteous; and God has taken away my judgment.

34:6 Should I lie against my right? my wound is incurable without transgression.

34:6 Should I go against my rights? My injury is untreatable without wrongdoing.

34:7 What man is like Job, who drinketh up scorning like water?

34:7 What man is like Job, who takes in mockery like it's water?

34:8 Which goeth in company with the workers of iniquity, and walketh with wicked men.

34:8 Who goes along with the wrongdoers and walks with evil people.

34:9 For he hath said, It profiteth a man nothing that he should delight himself with God.

34:9 For he has said, It doesn’t benefit a person at all to take pleasure in God.

34:10 Therefore hearken unto me ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

34:10 Therefore, listen to me, you people of insight: it is unthinkable for God to do wrong, and for the Almighty to commit injustice.

34:11 For the work of a man shall he render unto him, and cause every man to find according to his ways.

34:11 For each person's actions, he will be rewarded, and everyone will reap what they sow based on their behavior.

34:12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

34:12 Yes, surely God will not act unjustly, nor will the Almighty twist justice.

34:13 Who hath given him a charge over the earth? or who hath disposed the whole world?

34:13 Who has given him authority over the earth? Or who has arranged the entire world?

34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath;

34:14 If he focuses on humanity, if he takes back his spirit and his breath;

34:15 All flesh shall perish together, and man shall turn again unto dust.

34:15 All living things will die together, and humans will return to dust.

34:16 If now thou hast understanding, hear this: hearken to the voice of my words.

34:16 If you have understanding, listen to this: pay attention to what I’m saying.

34:17 Shall even he that hateth right govern? and wilt thou condemn him that is most just?

34:17 Can someone who hates what is right truly be a ruler? And will you condemn the one who is the most just?

34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

34:18 Is it appropriate to say to a king, "You are wicked"? And to princes, "You are ungodly"?

34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

34:19 How much less is he concerned with those who show favoritism to powerful people or treat the rich better than the poor? They are all the creations of his hands.

34:20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.

34:20 In an instant, they will die, and the people will be disturbed at midnight and fade away: and the powerful will be taken away without assistance.

34:21 For his eyes are upon the ways of man, and he seeth all his goings.

34:21 For His eyes are on the paths of people, and He sees all their actions.

34:22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

34:22 There is no darkness or shadow of death where wrongdoers can hide.

34:23 For he will not lay upon man more than right; that he should enter into judgment with God.

34:23 For he won’t impose on someone more than what’s fair; so that they can stand in judgment before God.

34:24 He shall break in pieces mighty men without number, and set others in their stead.

34:24 He will shatter countless powerful people and replace them with others.

34:25 Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

34:25 Therefore he knows their actions, and he turns them upside down in the night, so that they are destroyed.

34:26 He striketh them as wicked men in the open sight of others;

34:26 He strikes them down like wicked people in front of everyone;

34:27 Because they turned back from him, and would not consider any of his ways:

34:27 Because they turned away from him and refused to think about any of his ways:

34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

34:28 So they bring the cries of the poor to him, and he hears the cries of those in need.

34:29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

34:29 When he gives peace, who can cause trouble? And when he hides his face, who can see him? Whether it's against a nation or just an individual:

34:30 That the hypocrite reign not, lest the people be ensnared.

34:30 That the hypocrite should not hold power, so that the people aren't trapped.

34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

34:31 Surely it is right to say to God, I have faced punishment, I will not sin anymore:

34:32 That which I see not teach thou me: if I have done iniquity, I will do no more.

34:32 Teach me what I cannot see: if I have done wrong, I will do so no more.

34:33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

34:33 Should it be based on what you think? He will reward it, whether you refuse or choose; and not me: so speak what you know.

34:34 Let men of understanding tell me, and let a wise man hearken unto me.

34:34 Let those who understand speak, and let a wise person listen to me.

34:35 Job hath spoken without knowledge, and his words were without wisdom.

34:35 Job has spoken without understanding, and his words lacked wisdom.

34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.

34:36 I hope that Job is tested to the end because of his responses to the evil people.

34:37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

34:37 For he adds rebellion to his sin, he claps his hands among us, and he speaks many words against God.

35:1 Elihu spake moreover, and said,

35:1 Elihu spoke up again and said,

35:2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?

35:2 Do you really think it's right to say that your righteousness is greater than God's?

35:3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

35:3 For you said, What benefit will it be to you? and, What gain will I get if I am cleaned of my sin?

35:4 I will answer thee, and thy companions with thee.

35:4 I will respond to you and your friends with you.

35:5 Look unto the heavens, and see; and behold the clouds which are higher than thou.

35:5 Look at the heavens and see; notice the clouds that are higher than you.

35:6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

35:6 If you sin, what are you doing to him? And if your wrongdoings are numerous, what are you doing to him?

35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?

35:7 If you are righteous, what do you give him? Or what does he receive from you?

35:8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

35:8 Your wrongdoing may harm someone like you, and your goodness may benefit a human being.

35:9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

35:9 Because of the many oppressions, the oppressed cry out; they shout because of the power of the strong.

35:10 But none saith, Where is God my maker, who giveth songs in the night;

35:10 But no one asks, Where is God my creator, who gives us songs in the night;

35:11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?

35:11 Who teaches us more than the animals on earth, and makes us wiser than the birds in the sky?

35:12 There they cry, but none giveth answer, because of the pride of evil men.

35:12 They cry out, but no one answers, because of the arrogance of wicked people.

35:13 Surely God will not hear vanity, neither will the Almighty regard it.

35:13 Surely God will not listen to emptiness, nor will the Almighty pay attention to it.

35:14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.

35:14 Even though you say you won't see him, judgment is still in front of him; so trust in him.

35:15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

35:15 But now, since things aren't as they should be, he has acted in his anger; yet he doesn't realize it in a serious way:

35:16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

35:16 So Job speaks without thinking; he says a lot without understanding.

36:1 Elihu also proceeded, and said,

Elihu went on and said,

36:2 Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.

36:2 Just give me a moment, and I’ll show you that I still have something important to say for God.

36:3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

36:3 I will gather my knowledge from distant places, and I will give credit for righteousness to my Creator.

36:4 For truly my words shall not be false: he that is perfect in knowledge is with thee.

36:4 Truly, my words won’t be false: the one who is perfect in knowledge is with you.

36:5 Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

36:5 Look, God is powerful and does not disregard anyone: he is strong in strength and wisdom.

36:6 He preserveth not the life of the wicked: but giveth right to the poor.

36:6 He does not spare the life of the wicked, but ensures justice for the poor.

36:7 He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

36:7 He doesn't turn his eyes away from the righteous; instead, he keeps them with kings on their thrones. Yes, he establishes them forever, and they are lifted up.

36:8 And if they be bound in fetters, and be holden in cords of affliction;

36:8 And if they are chained in shackles, and held in the ties of suffering;

36:9 Then he sheweth them their work, and their transgressions that they have exceeded.

36:9 Then he shows them their actions and their wrongdoings that they have gone beyond.

36:10 He openeth also their ear to discipline, and commandeth that they return from iniquity.

36:10 He also opens their ears to discipline and commands them to turn away from wrongdoing.

36:11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.

36:11 If they obey and serve him, they will enjoy prosperous days and pleasurable years.

36:12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.

36:12 But if they do not obey, they will be killed by the sword and will die without understanding.

36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

36:13 But the hypocrites at heart store up anger: they don’t cry out when he binds them.

36:14 They die in youth, and their life is among the unclean.

36:14 They die young, and their lives are among the unclean.

36:15 He delivereth the poor in his affliction, and openeth their ears in oppression.

36:15 He rescues the poor in their suffering and opens their ears in times of oppression.

36:16 Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.

36:16 Even so, he would have taken you out of the tight spot and into a wide open place, where there’s no restriction; and what would be laid out on your table would be abundant and rich.

36:17 But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.

36:17 But you have carried out the fate of the wicked: judgment and justice are upon you.

36:18 Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.

36:18 Because there's anger, be careful not to be swept away by his blow; then no huge ransom can save you.

36:19 Will he esteem thy riches? no, not gold, nor all the forces of strength.

36:19 Will he value your wealth? No, not gold, nor all the might you possess.

36:20 Desire not the night, when people are cut off in their place.

36:20 Don't long for the night, when people are taken away from their homes.

36:21 Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

36:21 Pay attention, don't focus on wrongdoing; for you have chosen this over hardship.

36:22 Behold, God exalteth by his power: who teacheth like him?

36:22 Look, God shows his greatness through his power: who teaches like him?

36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?

36:23 Who has set his path for him? Or who can say, "You have done wrong"?

36:24 Remember that thou magnify his work, which men behold.

36:24 Remember to praise his work that people can see.

36:25 Every man may see it; man may behold it afar off.

36:25 Everyone can see it; people can observe it from a distance.

36:26 Behold, God is great, and we know him not, neither can the number of his years be searched out.

36:26 Look, God is great, and we don’t fully understand him, nor can we explore the extent of his years.

36:27 For he maketh small the drops of water: they pour down rain according to the vapour thereof:

36:27 For he makes the drops of water small; they pour down rain according to the vapor from it:

36:28 Which the clouds do drop and distil upon man abundantly.

36:28 Which the clouds do drop and pour down on people abundantly.

36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?

36:29 Can anyone understand the way the clouds spread out or the sound of His dwelling place?

36:30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.

36:30 Look, he spreads his light over it and covers the seabed.

36:31 For by them judgeth he the people; he giveth meat in abundance.

36:31 For with them he judges the people; he provides food in plenty.

36:32 With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.

36:32 He covers the light with clouds and commands it not to shine through the cloud that comes between.

36:33 The noise thereof sheweth concerning it, the cattle also concerning the vapour.

36:33 The sounds of it reveal something about it, and the cattle also about the vapor.

37:1 At this also my heart trembleth, and is moved out of his place.

37:1 At this, my heart trembles and is moved from its place.

37:2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.

37:2 Listen carefully to the sound of his voice and the words that come from his mouth.

37:3 He directeth it under the whole heaven, and his lightning unto the ends of the earth.

37:3 He directs it across the entire sky, and his lightning to the farthest corners of the earth.

37:4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.

37:4 After that, a voice roars: He thunders with the power of his greatness; and he will not hold them back when his voice is heard.

37:5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.

37:5 God thunders amazingly with His voice; He does great things that we can't understand.

37:6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

37:6 For he says to the snow, "Fall on the ground"; and to the light rain, and to the heavy rain of his power.

37:7 He sealeth up the hand of every man; that all men may know his work.

37:7 He shuts the hands of everyone so that all people may understand his work.

37:8 Then the beasts go into dens, and remain in their places.

37:8 Then the animals go into their dens and stay in their spots.

37:9 Out of the south cometh the whirlwind: and cold out of the north.

37:9 From the south comes the whirlwind, and cold air comes from the north.

37:10 By the breath of God frost is given: and the breadth of the waters is straitened.

37:10 By the breath of God, frost is created, and the size of the waters is restricted.

37:11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud:

37:11 Also by watering he tires the thick cloud: he spreads his bright cloud:

37:12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.

37:12 And it is directed by his advice so that they can carry out whatever he commands them on the earth.

37:13 He causeth it to come, whether for correction, or for his land, or for mercy.

37:13 He brings it on, whether for correction, for his land, or for mercy.

37:14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.

37:14 Listen to this, Job: take a moment and think about the amazing works of God.

37:15 Dost thou know when God disposed them, and caused the light of his cloud to shine?

37:15 Do you know when God arranged them and made the light of His cloud shine?

37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?

37:16 Do you know how the clouds are balanced, the amazing works of the one who is perfect in knowledge?

37:17 How thy garments are warm, when he quieteth the earth by the south wind?

37:17 How warm your clothes are when he calms the earth with the southern wind?

37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass?

37:18 Have you spread out the sky with him, strong and smooth like a molten mirror?

37:19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.

37:19 Teach us what to say to him; we can't figure out how to speak because of the darkness.

37:20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.

37:20 Should it be said to him that I’m talking? If someone speaks, surely he will be silenced.

37:21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.

37:21 And now people can't see the bright light in the clouds, but the wind blows through and clears them away.

37:22 Fair weather cometh out of the north: with God is terrible majesty.

37:22 Fair weather comes from the north: with God is awesome majesty.

37:23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

37:23 Regarding the Almighty, we can't fully understand Him: He is extraordinary in power, in judgment, and in abundant justice: He does not bring suffering.

37:24 Men do therefore fear him: he respecteth not any that are wise of heart.

37:24 People fear him: he doesn't show favor to those who are wise of heart.

38:1 Then the LORD answered Job out of the whirlwind, and said,

38:1 Then the LORD spoke to Job out of the storm and said,

38:2 Who is this that darkeneth counsel by words without knowledge?

38:2 Who is this that confuses advice with words they don’t understand?

38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

38:3 Brace yourself like a man; I will question you, and you must answer me.

38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

38:4 Where were you when I laid the foundations of the earth? Tell me, if you know.

38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

38:5 Who has set its dimensions, if you know? Or who has stretched a measuring line across it?

38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

38:6 On what are its foundations built? Or who set its cornerstone?

38:7 When the morning stars sang together, and all the sons of God shouted for joy?

38:7 When the morning stars sang together, and all the angels shouted for joy?

38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?

38:8 Or who shut the sea behind doors when it burst forth, as if it had come out of the womb?

38:9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,

38:9 When I made the cloud its clothing and thick darkness its blanket,

38:10 And brake up for it my decreed place, and set bars and doors,

38:10 And break up my designated place for it, and set up bars and doors,

38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

38:11 And said, You may come this far, but no farther: and here your proud waves will stop?

38:12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;

38:12 Have you ever commanded the morning since you’ve been alive; and shown the dawn its place;

38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?

38:13 That it could reach the ends of the earth and shake the wicked out of it?

38:14 It is turned as clay to the seal; and they stand as a garment.

38:14 It is shaped like clay in a mold; and they stand like a piece of clothing.

38:15 And from the wicked their light is withholden, and the high arm shall be broken.

38:15 And the wicked are denied their light, and the strong will be brought low.

38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?

38:16 Have you ever explored the springs of the sea? Or have you walked in search of the depths?

38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?

38:17 Have the gates of death been opened for you? Or have you seen the doors of the shadow of death?

38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.

38:18 Have you seen the width of the earth? Tell me if you know it all.

38:19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,

38:19 Where is the path where light lives? And what about darkness, where is its place?

38:20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

38:20 That you should take it to its limits and that you should know the ways to its house?

38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great?

38:21 Do you know this because you were born then? Or is it because you have lived a long time?

38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,

38:22 Have you entered the treasures of the snow? Or have you seen the treasures of the hail,

38:23 Which I have reserved against the time of trouble, against the day of battle and war?

38:23 Which I have kept for the time of trouble, for the day of battle and war?

38:24 By what way is the light parted, which scattereth the east wind upon the earth?

38:24 How is the light separated, which spreads the east wind over the earth?

38:25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;

38:25 Who has made a channel for the floodwaters or a path for the lightning of thunder;

38:26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

38:26 To make it rain on the earth, where no one is; in the wilderness, where there is no person;

38:27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

38:27 To provide for the barren and empty land; and to make the young plants grow?

38:28 Hath the rain a father? or who hath begotten the drops of dew?

38:28 Does the rain have a father? Or who has fathered the drops of dew?

38:29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?

38:29 From whose womb did the ice come? And who has given birth to the hoary frost of heaven?

38:30 The waters are hid as with a stone, and the face of the deep is frozen.

38:30 The waters are hidden like a rock, and the surface of the deep is frozen.

38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

38:31 Can you control the gentle effects of the Pleiades, or break the ties of Orion?

38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

38:32 Can you bring out the Mazzaroth in its season? Or can you guide Arcturus and his sons?

38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?

38:33 Do you know the laws of heaven? Can you establish their authority on earth?

38:34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?

38:34 Can you raise your voice to the clouds so that a flood of water can cover you?

38:35 Canst thou send lightnings, that they may go and say unto thee, Here we are?

38:35 Can you send lightning bolts so they can go and say to you, "Here we are"?

38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?

38:36 Who has put wisdom in the inner self? Or who has given understanding to the heart?

38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,

38:37 Who can count the clouds with wisdom? Or who can hold back the jars of heaven,

38:38 When the dust groweth into hardness, and the clods cleave fast together?

38:38 When the dust hardens and the clumps stick together?

38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,

38:39 Will you hunt the prey for the lion? Or satisfy the hunger of the young lions,

38:40 When they couch in their dens, and abide in the covert to lie in wait?

38:40 When they lie down in their dens and stay hidden to wait?

38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

38:41 Who provides food for the raven? When its chicks cry out to God, they go hungry because there’s no food.

39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?

39:1 Do you know when the mountain goats give birth? Or can you tell when the deer have their young?

39:2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?

39:2 Can you count the months they carry their young? Or do you know the time when they give birth?

39:3 They bow themselves, they bring forth their young ones, they cast out their sorrows.

39:3 They bow down, they give birth to their young, they let go of their sorrows.

39:4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.

39:4 Their young are thriving; they grow up with the grain; they leave and don’t return.

39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

39:5 Who has set the wild donkey free? Or who has untied the ropes of the wild donkey?

39:6 Whose house I have made the wilderness, and the barren land his dwellings.

39:6 I have turned his home into a wasteland, and the empty land into his living space.

39:7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.

39:7 He disregards the crowds in the city and pays no attention to the cries of the driver.

39:8 The range of the mountains is his pasture, and he searcheth after every green thing.

39:8 The mountain range is his grazing area, and he looks for every green spot.

39:9 Will the unicorn be willing to serve thee, or abide by thy crib?

39:9 Will the unicorn want to serve you or stay by your stable?

39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?

39:10 Can you tie the unicorn with a rope in the field? Or will it plow the valleys after you?

39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

39:11 Will you trust him just because he's strong? Or will you let him handle your work?

39:12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

39:12 Will you trust him to bring your harvest home and gather it into your barn?

39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?

39:13 Did you give beautiful wings to the peacocks? Or wings and feathers to the ostrich?

39:14 Which leaveth her eggs in the earth, and warmeth them in dust,

39:14 Which leaves her eggs in the ground and warms them in the dust,

39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.

39:15 And forgets that the foot might crush them, or that the wild animal may break them.

39:16 She is hardened against her young ones, as though they were not her's: her labour is in vain without fear;

39:16 She is indifferent to her young ones, as if they weren't hers: her effort is pointless without any concern;

39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

39:17 Because God has taken away her wisdom, and He hasn't given her understanding either.

39:18 What time she lifteth up herself on high, she scorneth the horse and his rider.

39:18 When she rises high, she mocks the horse and its rider.

39:19 Hast thou given the horse strength? hast thou clothed his neck with thunder?

39:19 Have you given the horse its strength? Have you dressed its neck with thunder?

39:20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

39:20 Can you make him afraid like a grasshopper? The power of his breath is frightening.

39:21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

39:21 He paws in the valley and takes pride in his strength; he goes out to face the armed men.

39:22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.

39:22 He laughs at fear and isn't scared; he doesn't back away from the sword.

39:23 The quiver rattleth against him, the glittering spear and the shield.

39:23 The quiver shakes against him, the shiny spear and the shield.

39:24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.

39:24 He devours the ground with fierceness and rage: he doesn’t even believe that it’s the sound of the trumpet.

39:25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.

39:25 He says among the trumpets, "Ha, ha;" and he senses the battle from a distance, the roar of the leaders and the cheering.

39:26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?

39:26 Does the hawk fly by your wisdom and spread its wings toward the south?

39:27 Doth the eagle mount up at thy command, and make her nest on high?

39:27 Does the eagle soar at your command and build its nest on high?

39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

39:28 She lives and stays on the rock, upon the cliff of the rock, and the stronghold.

39:29 From thence she seeketh the prey, and her eyes behold afar off.

39:29 From there she searches for her prey, and her eyes look out from afar.

39:30 Her young ones also suck up blood: and where the slain are, there is she.

39:30 Her young ones also drink blood, and where the dead are, there she is.

40:1 Moreover the LORD answered Job, and said,

40:1 Moreover, the LORD responded to Job and said,

40:2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

40:2 Can someone who argues with the Almighty teach Him? If you criticize God, you should respond to that.

40:3 Then Job answered the LORD, and said,

40:3 Then Job replied to the LORD and said,

40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

40:4 Look, I’m worthless; what should I say to you? I will cover my mouth.

40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

40:5 I have spoken once; but I won’t respond again: yes, twice; but I won’t go any further.

40:6 Then answered the LORD unto Job out of the whirlwind, and said,

40:6 Then the LORD spoke to Job out of the whirlwind and said,

40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.

40:7 Brace yourself like a man: I'm going to ask you something, and you need to answer me.

40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

40:8 Will you also reject my judgment? Will you condemn me so that you can be seen as righteous?

40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?

40:9 Do you have an arm like God? Can you thunder with a voice like His?

40:10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

40:10 Adorn yourself now with power and greatness; and dress yourself in glory and beauty.

40:11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

40:11 Let loose the anger of your wrath; look at everyone who is proud and bring them down.

40:12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.

40:12 Look at everyone who is proud and humble them; crush the wicked where they stand.

40:13 Hide them in the dust together; and bind their faces in secret.

40:13 Hide them in the dust together; and cover their faces in secret.

40:14 Then will I also confess unto thee that thine own right hand can save thee.

40:14 Then I will also admit that your own right hand can save you.

40:15 Behold now behemoth, which I made with thee; he eateth grass as an ox.

40:15 Look now at behemoth, which I created along with you; he eats grass like an ox.

40:16 Lo now, his strength is in his loins, and his force is in the navel of his belly.

40:16 Look, his strength is in his hips, and his power is in the center of his belly.

40:17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.

40:17 He moves his tail like a cedar; the sinews of his thighs are bound together.

40:18 His bones are as strong pieces of brass; his bones are like bars of iron.

40:18 His bones are as strong as solid brass; his bones are like iron bars.

40:19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.

40:19 He is the master of God's paths: the one who created him can make his sword come close to him.

40:20 Surely the mountains bring him forth food, where all the beasts of the field play.

40:20 Surely the mountains provide him with food, where all the wild animals frolic.

40:21 He lieth under the shady trees, in the covert of the reed, and fens.

40:21 He lies under the shady trees, in the shelter of the reeds and marshes.

40:22 The shady trees cover him with their shadow; the willows of the brook compass him about.

40:22 The leafy trees cast their shadow over him; the willows by the brook surround him.

40:23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

40:23 Look, he drinks up a river and doesn’t hurry: he believes he can swallow the Jordan whole.

40:24 He taketh it with his eyes: his nose pierceth through snares.

40:24 He takes it with his eyes: his nose goes through traps.

41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:1 Can you pull out Leviathan with a hook? Or his tongue with a cord that you lower?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:2 Can you put a hook in his nose? Or pierce his jaw with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:3 Will he make a lot of requests to you? Will he say kind words to you?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:4 Will he make a deal with you? Will you take him on as a servant forever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:5 Will you play with him like a bird? Or will you tie him up for your maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:6 Will the companions throw a feast for him? Will they sell him off to the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:7 Can you fill his skin with sharp metal spikes? Or his head with fishing spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:8 Put your hand on him, remember the fight, and don’t go further.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:9 Look, his hope is pointless: will no one be brought low just by looking at him?

41:10 None is so fierce that dare stir him up: who then is able to stand before me?

41:10 No one is so fierce that they dare provoke him: so who can stand in front of me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:11 Who has stopped me from repaying him? Everything under the whole sky belongs to me.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:12 I will not hide his features, his strength, or his attractive appearance.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:13 Who can find out the details of his clothing? Or who can approach him with his double bridle?

41:14 Who can open the doors of his face? his teeth are terrible round about.

41:14 Who can open the doors of his mouth? His teeth are fearsome all around.

41:15 His scales are his pride, shut up together as with a close seal.

41:15 His scales are his pride, tightly sealed together like a strong lock.

41:16 One is so near to another, that no air can come between them.

41:16 One is so close to the other that no air can get between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:17 They are connected to each other, they stick together, so they cannot be separated.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:18 His sneezes shine with light, and his eyes are like the dawn.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:19 From his mouth come burning torches, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:20 Smoke comes from his nostrils, like from a boiling pot or kettle.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:21 His breath ignites coals, and a flame comes out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:22 His strength is in his neck, and sorrow is transformed into joy in his presence.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:23 The flakes of his flesh are connected: they are solid on their own; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:24 His heart is as tough as a rock; yeah, as hard as a piece of the lower millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:25 When he lifts himself up, the powerful are scared: because of their failures, they make themselves clean.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:26 The sword of anyone who attacks him won't work: neither the spear, the dart, nor the armor.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:27 He values iron like straw, and brass like decayed wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:28 The arrow can't make him run away; slingstones become like chaff against him.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:29 Darts are seen as stubble: he laughs at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:30 There are sharp stones beneath him: he spreads sharp pointed objects over the mud.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:31 He makes the deep bubble like a pot: he makes the sea like a pot of ointment.

41:32 He maketh a path to shine after him; one would think the deep to be hoary.

41:32 He creates a path that glows behind him; one would think the depths to be gray.

41:33 Upon earth there is not his like, who is made without fear.

41:33 There is no one on earth like him, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

41:34 He sees all high things: he is a king over all the children of pride.

42:1 Then Job answered the LORD, and said,

42:1 Then Job replied to the LORD and said,

42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.

42:2 I know that you can do everything, and that no thought can be hidden from you.

42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

42:3 Who is someone who hides advice without understanding? That's why I spoke about things I didn’t understand; things that are too amazing for me, things I didn’t know.

42:4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

42:4 Listen, I urge you, and I will speak: I will ask you, and you tell me.

42:5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

42:5 I've heard about you from others, but now my own eyes see you.

42:6 Wherefore I abhor myself, and repent in dust and ashes.

42:6 Therefore, I loathe myself and repent in dust and ashes.

42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

42:7 And it happened that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, "My anger is raging against you and your two friends because you haven't spoken accurately about me, as my servant Job has."

42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

42:8 So now, take seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept him. Otherwise, I will deal with you according to your foolishness, since you haven't spoken accurately about me, like my servant Job has.

42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

42:9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did what the LORD commanded them; the LORD also accepted Job.

42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

42:10 And the LORD restored Job's fortunes when he prayed for his friends; the LORD also gave Job double what he had before.

42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

42:11 Then all his brothers and sisters, along with everyone who had known him before, came to him. They shared bread in his house and mourned for him, offering comfort for all the hardships the LORD had brought upon him. Every man gave him a piece of money, and each person gave him a gold earring.

42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.

42:12 So the LORD blessed Job in the end more than at the beginning: for he had fourteen thousand sheep, six thousand camels, a thousand pairs of oxen, and a thousand female donkeys.

42:13 He had also seven sons and three daughters.

42:13 He also had seven sons and three daughters.

42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.

42:14 He named the first one Jemima; the second one he named Kezia; and the third one he named Kerenhappuch.

42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.

42:15 And throughout the land, no women were found as beautiful as the daughters of Job, and their father gave them an inheritance alongside their brothers.

42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.

42:16 After this, Job lived for one hundred and forty years and saw his children and their children, up to four generations.

42:17 So Job died, being old and full of days.

42:17 So Job died, having lived a long and full life.














Psalms

Chapter

Chapter

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1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

1:1 Blessed is the person who does not follow the advice of the wicked, stand in the path of sinners, or sit in the company of mockers.

1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.

1:2 But he takes joy in the law of the LORD; and he thinks about it day and night.

1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

1:3 And he will be like a tree planted by streams of water, that produces its fruit in season; its leaves also won't wither; and whatever he does will succeed.

1:4 The ungodly are not so: but are like the chaff which the wind driveth away.

1:4 The wicked are not like that; they are like the chaff that the wind blows away.

1:5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

1:5 Therefore the wicked will not be able to stand in judgment, nor will sinners be in the assembly of the righteous.

1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

1:6 For the LORD knows the path of the righteous, but the path of the wicked will be destroyed.

2:1 Why do the heathen rage, and the people imagine a vain thing?

2:1 Why do the nations get angry, and why do people think foolish thoughts?

2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

2:2 The kings of the earth rise up, and the rulers plot together against the LORD and His anointed, saying,

2:3 Let us break their bands asunder, and cast away their cords from us.

2:3 Let’s break their chains and throw away their ropes.

2:4 He that sitteth in the heavens shall laugh: the LORD shall have them in derision.

2:4 The one who sits in the heavens will laugh; the LORD will mock them.

2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

2:5 Then he will speak to them in his anger and upset them with his intense displeasure.

2:6 Yet have I set my king upon my holy hill of Zion.

2:6 But I have established my king on my holy hill of Zion.

2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

2:7 I will announce the decree: the LORD has said to me, You are my Son; today I have become your Father.

2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

2:8 Ask me, and I will give you the nations as your inheritance, and the ends of the earth as your possession.

2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

2:9 You will break them with an iron rod; you will shatter them like a potter's clay pot.

2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

2:10 So be smart now, you kings: pay attention, you judges of the earth.

2:11 Serve the LORD with fear, and rejoice with trembling.

2:11 Serve the LORD with respect, and celebrate with awe.

2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

2:12 Honor the Son, or he will become angry, and you will be lost on your path when his anger rises just a bit. Blessed are all who place their trust in him.

3:1 Lord, how are they increased that trouble me! many are they that rise up against me.

3:1 Lord, how many have risen up against me! So many are those who trouble me.

3:2 Many there be which say of my soul, There is no help for him in God. Selah.

3:2 Many say to my soul, "There is no help for him from God." Selah.

3:3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.

3:3 But you, O LORD, are my shield; you are my glory and the one who lifts my head high.

3:4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.

3:4 I cried out to the LORD with my voice, and he heard me from his holy mountain. Selah.

3:5 I laid me down and slept; I awaked; for the LORD sustained me.

3:5 I went to bed and slept; I woke up, for the LORD kept me safe.

3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.

3:6 I won’t be afraid of thousands of people who have gathered around to oppose me.

3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

3:7 Rise up, O LORD; save me, my God: for you have struck all my enemies on the cheek; you have shattered the teeth of the wicked.

3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

3:8 Salvation belongs to the LORD; your blessing is on your people. Selah.

4:1 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

4:1 Listen to me when I call, God of my righteousness: you have helped me when I was in trouble; have mercy on me and listen to my prayer.

4:2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

4:2 O you sons of men, how long will you turn my glory into shame? How long will you love emptiness and pursue falsehood? Selah.

4:3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.

4:3 But know that the LORD has chosen the godly for himself: the LORD will listen when I call to him.

4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

4:4 Be amazed, and don’t sin: reflect in your heart while lying on your bed, and be quiet. Selah.

4:5 Offer the sacrifices of righteousness, and put your trust in the LORD.

4:5 Bring the sacrifices that are right and place your trust in the LORD.

4:6 There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.

4:6 There are many who ask, "Who will show us any good?" LORD, let the light of your presence shine upon us.

4:7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.

4:7 You have filled my heart with joy, more than when their crops and wine produced abundance.

4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

4:8 I will lie down and sleep in peace, for you, LORD, make me feel safe.

5:1 Give ear to my words, O LORD, consider my meditation.

5:1 Listen to my words, LORD, pay attention to my thoughts.

5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

5:2 Listen to the sound of my cry, my King and my God; for I will pray to you.

5:3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

5:3 In the morning, LORD, you will hear my voice; in the morning I will make my prayer to you and watch for your response.

5:4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

5:4 For you are not a God who takes pleasure in wickedness; evil cannot dwell with you.

5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

5:5 Fools won’t be able to stand in your presence; you hate all who do wrong.

5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

5:6 You will destroy those who tell lies; the LORD will detest the violent and deceitful person.

5:7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

5:7 But as for me, I will enter your house because of your great kindness, and I will bow down in reverence toward your holy temple.

5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

5:8 Lead me, O LORD, in your righteousness because of my enemies; make your path clear before me.

5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

5:9 For there is no honesty in their words; their hearts are full of wickedness; their throats are like open graves; they use their tongues to flatter.

5:10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

5:10 Destroy them, O God; let them fall by their own plans; throw them out because of their many sins; for they have rebelled against you.

5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

5:11 But let all those who trust in you rejoice; let them continually shout for joy, because you protect them. Let those who love your name be joyful in you.

5:12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

5:12 For you, LORD, will bless the righteous; you will surround him with your favor like a shield.

6:1 O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

6:1 O LORD, don’t rebuke me in your anger, and don’t discipline me in your fierce displeasure.

6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.

6:2 Have mercy on me, O LORD; for I am weak: O LORD, heal me; for my bones are troubled.

6:3 My soul is also sore vexed: but thou, O LORD, how long?

6:3 My soul is also deeply troubled: but you, O LORD, how long?

6:4 Return, O LORD, deliver my soul: oh save me for thy mercies' sake.

6:4 Return, O LORD, rescue my soul; oh save me for the sake of your mercy.

6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

6:5 For in death, no one remembers you; in the grave, who can give you thanks?

6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

6:6 I'm tired of groaning; all night my bed is soaked; I wet my couch with my tears.

6:7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

6:7 My eyes are worn out from crying; they're aging because of all my enemies.

6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

6:8 Leave me alone, all you who do wrong; for the LORD has heard my cry of sorrow.

6:9 The LORD hath heard my supplication; the LORD will receive my prayer.

6:9 The LORD has heard my plea; the LORD will accept my prayer.

6:10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

6:10 May all my enemies be embarrassed and greatly troubled; may they turn back and be suddenly ashamed.

7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

7:1 O Lord my God, I trust in you; save me from all who persecute me and rescue me:

7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

7:2 Otherwise, he will tear my soul apart like a lion, shredding it to pieces, and no one will be there to rescue me.

7:3 O LORD my God, If I have done this; if there be iniquity in my hands;

7:3 O Lord my God, if I have done this; if there is wrongdoing in my hands;

7:4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

7:4 If I have done anything wrong to someone who was at peace with me; (yes, I have helped someone who is my enemy for no good reason:)

7:5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

7:5 Let the enemy chase my soul and take it; yes, let him trample my life on the ground and lay my honor in the dirt. Selah.

7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

7:6 Rise up, O LORD, in your anger, lift yourself up because of the fury of my enemies: and wake up for me to the judgment that you have commanded.

7:7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

7:7 The community of people will surround you; for their sake, therefore, rise up high.

7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

7:8 The LORD will judge the people: judge me, O LORD, based on my righteousness and my integrity that is within me.

7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

7:9 Oh let the evil of the wicked come to an end; but establish the just; for the righteous God tests the hearts and minds.

7:10 My defence is of God, which saveth the upright in heart.

7:10 My defense is from God, who saves those with an honest heart.

7:11 God judgeth the righteous, and God is angry with the wicked every day.

7:11 God judges the righteous, and God is angry with the wicked every day.

7:12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

7:12 If he doesn't change his mind, he'll sharpen his sword; he's bent his bow and made it ready.

7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

7:13 He has also prepared the tools for his death; he has targeted his arrows at those who persecute.

7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

7:14 Look, he struggles with wrongdoing, and has given birth to evil, and produced lies.

7:15 He made a pit, and digged it, and is fallen into the ditch which he made.

7:15 He dug a pit and created a ditch, and now he has fallen into the trap he set.

7:16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

7:16 His wrongdoing will come back to him, and his violent actions will fall on his own head.

7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

7:17 I will praise the LORD for his righteousness and sing praise to the name of the LORD most high.

8:1 O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

8:1 O Lord, our Lord, how amazing is your name in all the earth! You have set your glory above the heavens.

8:2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

8:2 You have chosen strength from the lips of children and infants to silence your enemies and those who seek revenge.

8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

8:3 When I think about your heavens, the work of your fingers, the moon and the stars that you’ve set in place;

8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?

8:4 What is humanity, that you are mindful of them? And the human child, that you visit them?

8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

8:5 For you have made him a little lower than the angels and have crowned him with glory and honor.

8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

8:6 You made him ruler over the works of your hands; you have placed everything under his feet:

8:7 All sheep and oxen, yea, and the beasts of the field;

8:7 All sheep and oxen, as well as the animals of the field;

8:8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

8:8 The birds in the sky, the fish in the sea, and everything that moves through the ocean's pathways.

8:9 O LORD our Lord, how excellent is thy name in all the earth!

8:9 O LORD our Lord, how great is your name in all the earth!

9:1 I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

9:1 I will praise you, O LORD, with my whole heart; I will proclaim all your amazing works.

9:2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

9:2 I will be happy and celebrate you: I will sing praises to your name, O most High.

9:3 When mine enemies are turned back, they shall fall and perish at thy presence.

9:3 When my enemies turn away, they will stumble and be destroyed in your presence.

9:4 For thou hast maintained my right and my cause; thou satest in the throne judging right.

9:4 For you have upheld my rights and my case; you sit on the throne judging justly.

9:5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

9:5 You have criticized the nations, you have destroyed the wicked, you have erased their name forever.

9:6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

9:6 O you enemy, destruction has come to an everlasting end: and you have destroyed cities; their memory has perished with them.

9:7 But the LORD shall endure for ever: he hath prepared his throne for judgment.

9:7 But the LORD will last forever; He has set up His throne for judgment.

9:8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

9:8 He will judge the world fairly and will deliver justice to the people with integrity.

9:9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

9:9 The LORD will be a safe place for those who are struggling, a safe haven in difficult times.

9:10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

9:10 Those who know your name will trust in you, for you, LORD, have not abandoned those who seek you.

9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

9:11 Sing praises to the LORD, who lives in Zion; share among the people what he has done.

9:12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

9:12 When he looks into bloodshed, he remembers them; he doesn’t forget the cries of the humble.

9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

9:13 Have mercy on me, O LORD; look at the trouble I'm in because of those who hate me, you who raise me up from the gates of death:

9:14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

9:14 That I may proclaim all your praises in the gates of the daughter of Zion: I will rejoice in your salvation.

9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

9:15 The wicked have fallen into the pit they dug; their own foot is caught in the trap they set.

9:16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

9:16 The LORD is recognized by the judgments He carries out: the wicked gets trapped in the consequences of their own actions. Higgaion. Selah.

9:17 The wicked shall be turned into hell, and all the nations that forget God.

9:17 The wicked will be sent to hell, along with all the nations that forget God.

9:18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.

9:18 The needy won't be forgotten forever; the hope of the poor won't disappear for good.

9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

9:19 Rise up, O LORD; don’t let humans win: let the nations be judged in your sight.

9:20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

9:20 Make them afraid, O LORD, so that the nations will realize they are just human. Selah.

10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

10:1 Why do you stand far away, O LORD? Why do you hide yourself in times of trouble?

10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

10:2 The wicked, filled with pride, oppresses the poor; let them be caught in the schemes they've devised.

10:3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.

10:3 For the wicked boast about what they want, and praise those who are greedy, whom the LORD hates.

10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

10:4 The wicked, because of their pride, won’t search for God; God isn’t in any of their thoughts.

10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

10:5 His ways are always troubling; your judgments are way beyond his view: as for all his enemies, he just sneers at them.

10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.

10:6 He has said to himself, "I won't be shaken; I will never face hardship."

10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

10:7 His mouth is full of cursing, lies, and deceit; there's trouble and emptiness under his tongue.

10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

10:8 He sits in the hidden spots of the towns: in the secret places he kills the innocent: his eyes are secretly aimed at the poor.

10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

10:9 He waits in hiding like a lion in his den; he waits to trap the helpless. He catches the helpless when he brings them into his net.

10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.

10:10 He bends down and acts humble, so that the poor can be overpowered by his strong allies.

10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

10:11 He has said to himself, "God has forgotten; He hides His face; He will never see it."

10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble.

10:12 Rise up, O LORD; O God, raise your hand: do not forget the humble.

10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

10:13 Why do the wicked disregard God? They have said in their heart, "You will not hold us accountable."

10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

10:14 You have seen it; for you see trouble and malice, to repay it with your hand: the poor trusts in you; you are the helper of the fatherless.

10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

10:15 Break the arm of the wicked and the evil person: search for their wickedness until you find none.

10:16 The LORD is King for ever and ever: the heathen are perished out of his land.

10:16 The LORD is King forever and ever; the nations have vanished from His land.

10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

10:17 Lord, you have heard the desire of the humble: you will prepare their heart, you will make your ear attentive:

10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

10:18 To judge the fatherless and the oppressed, so that those who live on the earth may no longer be oppressive.

11:1 In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

11:1 I trust in the LORD: why do you say to me, Flee like a bird to your mountain?

11:2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

11:2 Look, the wicked are preparing their bows and getting their arrows ready on the string, so they can secretly shoot at those who have a pure heart.

11:3 If the foundations be destroyed, what can the righteous do?

11:3 If the foundations are destroyed, what can the righteous do?

11:4 The LORD is in his holy temple, the LORD's throne is in heaven: his eyes behold, his eyelids try, the children of men.

11:4 The LORD is in His holy temple; the LORD's throne is in heaven. His eyes see everything, and His eyelids examine the children of men.

11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.

11:5 The LORD tests the righteous, but hates the wicked and anyone who loves violence.

11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

11:6 He will unleash traps, fire and sulfur, and a terrible storm upon the wicked: this will be their share.

11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.

11:7 For the righteous LORD loves righteousness; his face looks upon the upright.

12:1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

12:1 Help, LORD; for the good people are gone; for the faithful have disappeared from among humanity.

12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

12:2 Everyone speaks emptiness to their neighbor; they flatter with their lips and speak with a deceitful heart.

12:3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

12:3 The LORD will cut off all flattering lips and the tongues that speak arrogantly.

12:4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

12:4 They said, "With our words, we will succeed; our lips belong to us: who is in charge of us?"

12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.

12:5 Because of the suffering of the poor and the cries of the needy, I will now rise up, says the LORD; I will keep him safe from those who threaten him.

12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

12:6 The words of the LORD are genuine: like silver refined in a furnace, purified seven times.

12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

12:7 You will protect them, LORD; you will keep them safe from this generation forever.

12:8 The wicked walk on every side, when the vilest men are exalted.

12:8 The wicked are everywhere when the worst people are in power.

13:1 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

13:1 How long will you forget me, Lord? Forever? How long will you hide your face from me?

13:2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

13:2 How long will I keep struggling with my thoughts, feeling sad in my heart every day? How long will my enemy be lifted up over me?

13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

13:3 Consider and listen to me, O LORD my God: brighten my eyes, or I will sleep the sleep of death;

13:4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

13:4 So that my enemy doesn't say, "I have won against him," and those who trouble me don't rejoice when I stumble.

13:5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

13:5 But I have trusted in your kindness; my heart will rejoice in your salvation.

13:6 I will sing unto the LORD, because he hath dealt bountifully with me.

13:6 I will sing to the LORD because He has been so good to me.

14:1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

14:1 The fool says in his heart, "There is no God." They are corrupt, they have committed disgusting acts; there is no one who does good.

14:2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

14:2 The LORD looked down from heaven at people to see if there were any who understood and were seeking God.

14:3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

14:3 They have all turned away, they have all become corrupt together: there is no one who does good, not even one.

14:4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.

14:4 Do all the evildoers have no understanding? They consume my people like they eat bread and don’t call on the LORD.

14:5 There were they in great fear: for God is in the generation of the righteous.

14:5 They were filled with great fear: for God is with the righteous.

14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.

14:6 You have dishonored the advice of the needy, because the LORD is his refuge.

14:7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

14:7 Oh, how I wish Israel's salvation would come from Zion! When the LORD restores His people's captivity, Jacob will rejoice, and Israel will be glad.

15:1 Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

15:1 Lord, who can live in your shelter? Who can stay on your holy mountain?

15:2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

15:2 The person who lives with integrity, does what is right, and speaks truthfully from their heart.

15:3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

15:3 Whoever doesn't gossip with their words, doesn't harm their neighbor, and doesn't hold a grudge against their neighbor.

15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.

15:4 In his eyes, a worthless person is despised; but he honors those who fear the LORD. He who makes a promise even at his own expense and does not change his mind.

15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

15:5 Whoever does not lend money with interest or accept a bribe against the innocent will never be shaken.

16:1 Preserve me, O God: for in thee do I put my trust.

16:1 Keep me safe, God, for I trust in you.

16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;

16:2 O my soul, you have said to the LORD, You are my Lord: my goodness does not reach you;

16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.

16:3 But to the holy ones who are on the earth, and to the noble, in whom is all my joy.

16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

16:4 Those who chase after other gods will only increase their sorrows: I won’t offer their drink offerings of blood, nor will I mention their names with my lips.

16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.

16:5 The LORD is my share and my source of joy; you keep my future secure.

16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

16:6 The boundaries have fallen for me in beautiful places; yes, I have a wonderful inheritance.

16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.

16:7 I will praise the LORD, who has given me advice; my inner being also guides me during the night.

16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.

16:8 I keep the LORD in front of me at all times; because he is at my right hand, I will not be shaken.

16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

16:9 So my heart is happy, and my pride rejoices; my body will also rest in hope.

16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

16:10 For you will not leave my soul in hell; nor will you allow your Holy One to see decay.

16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

16:11 You will show me the path of life; in your presence is complete joy; at your right hand, there are pleasures forever.

17:1 Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

17:1 Listen to my plea, O LORD, pay attention to my cry, and hear my prayer that comes from sincere lips.

17:2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.

17:2 Let my judgment come from you; let your eyes see what is fair.

17:3 Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.

17:3 You have tested my heart; you have checked on me at night; you have examined me and found nothing; I am determined that my mouth will not sin.

17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

17:4 Regarding what people do, I have stayed away from the paths of the destroyer by following the words of your lips.

17:5 Hold up my goings in thy paths, that my footsteps slip not.

17:5 Guide my steps in your ways so that I don’t stumble.

17:6 I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.

17:6 I have called out to you, for you will hear me, O God: listen to me and pay attention to what I’m saying.

17:7 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.

17:7 Show your amazing love, O you who saves by your right hand those who trust in you from those who rise up against them.

17:8 Keep me as the apple of the eye, hide me under the shadow of thy wings,

17:8 Keep me as the most precious thing to you, shelter me under the protection of your wings,

17:9 From the wicked that oppress me, from my deadly enemies, who compass me about.

17:9 From the wicked who oppress me, from my deadly enemies who surround me.

17:10 They are inclosed in their own fat: with their mouth they speak proudly.

17:10 They are wrapped up in their own arrogance: they talk proudly with their mouths.

17:11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;

17:11 They have now surrounded us in our every move: they have fixed their gaze downward, towards the ground;

17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.

17:12 Just like a lion that is eager for its prey, and like a young lion hiding in secret spots.

17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:

17:13 Rise up, O LORD, frustrate him, throw him down: rescue my soul from the wicked, which is your sword:

17:14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

17:14 From people who are your creation, O LORD, from those of the world who enjoy their share in this life, and whose bellies you fill with your hidden blessings: they are rich with children and leave the remainder of their wealth to their offspring.

17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

17:15 As for me, I will see your face in righteousness: I will be satisfied when I wake up with your likeness.

18:1 I will love thee, O LORD, my strength.

18:1 I will love you, O LORD, my strength.

18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

18:2 The LORD is my rock, my fortress, and my savior; my God, my strength, whom I trust; my shield, the source of my salvation, and my stronghold.

18:3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

18:3 I will call on the LORD, who deserves praise; so I will be saved from my enemies.

18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.

18:4 The troubles of death surrounded me, and the waves of wicked people scared me.

18:5 The sorrows of hell compassed me about: the snares of death prevented me.

18:5 The sorrows of hell surrounded me: the traps of death caught me.

18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

18:6 In my trouble, I called out to the LORD and cried out to my God; he heard my voice from his temple, and my cry reached him, even to his ears.

18:7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.

18:7 Then the earth shook and trembled; the foundations of the hills also shifted and were shaken because he was angry.

18:8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

18:8 Smoke rose from his nostrils, and fire from his mouth consumed everything; coals were ignited by it.

18:9 He bowed the heavens also, and came down: and darkness was under his feet.

18:9 He lowered the sky and came down: darkness was beneath his feet.

18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

18:10 And he rode on a cherub and flew; yes, he soared on the wings of the wind.

18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

18:11 He made darkness his hidden place; his shelter was surrounded by dark waters and thick clouds in the sky.

18:12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

18:12 At the brightness that was in front of him, his thick clouds moved away, along with hailstones and fiery coals.

18:13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

18:13 The LORD also roared from the sky, and the Most High spoke; hailstones and fiery coals.

18:14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

18:14 Yes, he released his arrows and scattered them; he shot out lightning and confused them.

18:15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.

18:15 Then the water channels were revealed, and the foundations of the world were uncovered at your command, O LORD, at the powerful breath of your nostrils.

18:16 He sent from above, he took me, he drew me out of many waters.

18:16 He reached down from above, took me, and pulled me out of deep waters.

18:17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

18:17 He saved me from my powerful enemy and from those who hated me, because they were too strong for me.

18:18 They prevented me in the day of my calamity: but the LORD was my stay.

18:18 They stopped me when I was in trouble, but the LORD was my support.

18:19 He brought me forth also into a large place; he delivered me, because he delighted in me.

18:19 He brought me out into a wide open space; he saved me because he took pleasure in me.

18:20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.

18:20 The Lord rewarded me based on my righteousness; He paid me back according to the purity of my hands.

18:21 For I have kept the ways of the LORD, and have not wickedly departed from my God.

18:21 For I have followed the ways of the LORD and have not turned away from my God in a wicked way.

18:22 For all his judgments were before me, and I did not put away his statutes from me.

18:22 For all his decisions were right in front of me, and I didn't ignore his rules.

18:23 I was also upright before him, and I kept myself from mine iniquity.

18:23 I was also honest before Him, and I stayed away from my wrongdoing.

18:24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

18:24 Therefore, the LORD has rewarded me based on my righteousness, based on the purity of my hands in His sight.

18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

18:25 With the merciful, you will show yourself merciful; with the upright, you will show yourself upright;

18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

18:26 To the pure, you show yourself pure; but to the crooked, you show yourself crooked.

18:27 For thou wilt save the afflicted people; but wilt bring down high looks.

18:27 For you will save the troubled people; but you will bring down the arrogant.

18:28 For thou wilt light my candle: the LORD my God will enlighten my darkness.

18:28 For you will light my candle; the LORD my God will illuminate my darkness.

18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.

18:29 For with you I have charged through a group; and with my God I have jumped over a wall.

18:30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.

18:30 As for God, his way is perfect: the word of the LORD is tested: he is a shield for everyone who trusts in him.

18:31 For who is God save the LORD? or who is a rock save our God?

18:31 For who is God except the LORD? Or who is a rock except our God?

18:32 It is God that girdeth me with strength, and maketh my way perfect.

18:32 It is God who gives me strength and makes my path perfect.

18:33 He maketh my feet like hinds' feet, and setteth me upon my high places.

18:33 He makes my feet like the feet of deer and sets me on my high places.

18:34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.

18:34 He teaches my hands to fight, so that a bow of steel is broken by my arms.

18:35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.

18:35 You have also given me the shield of your salvation; your right hand has upheld me, and your kindness has made me great.

18:36 Thou hast enlarged my steps under me, that my feet did not slip.

18:36 You have made my steps steady underneath me, so my feet didn’t slip.

18:37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.

18:37 I chased my enemies and caught up with them; I didn’t stop until they were completely destroyed.

18:38 I have wounded them that they were not able to rise: they are fallen under my feet.

18:38 I have hurt them so they can't get up: they have fallen under my feet.

18:39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.

18:39 For you have equipped me with strength for the battle: you have brought down those who rose up against me.

18:40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

18:40 You have also given me the necks of my enemies so that I can destroy those who hate me.

18:41 They cried, but there was none to save them: even unto the LORD, but he answered them not.

18:41 They cried out, but there was no one to save them; even to the LORD, but he did not answer them.

18:42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

18:42 I crushed them to bits like dust in the wind: I threw them out like dirt in the streets.

18:43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

18:43 You have saved me from the conflicts of the people; and you have made me the leader of the nations: a people I have not known will serve me.

18:44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

18:44 As soon as they hear about me, they will obey me: the outsiders will submit to me.

18:45 The strangers shall fade away, and be afraid out of their close places.

18:45 The strangers will disappear and be scared away from their hiding spots.

18:46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

18:46 The LORD lives; blessed be my rock; let the God of my salvation be praised.

18:47 It is God that avengeth me, and subdueth the people under me.

18:47 It is God who takes revenge for me and brings the people under my control.

18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

18:48 He saves me from my enemies: yes, You lift me up above those who rise against me: You have rescued me from the violent man.

18:49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

18:49 Therefore, I will give thanks to you, O LORD, among the nations, and sing praises to your name.

18:50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

18:50 He grants great deliverance to his king and shows mercy to his anointed, to David, and to his descendants forever.

19:1 The heavens declare the glory of God; and the firmament sheweth his handywork.

19:1 The heavens proclaim the glory of God; and the sky reveals his craftsmanship.

19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.

19:2 Day after day speaks out, and night after night reveals knowledge.

19:3 There is no speech nor language, where their voice is not heard.

19:3 There’s no speech or language where their voice isn’t heard.

19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

19:4 Their message has spread throughout the entire earth, and their words to the ends of the world. In them, He has established a dwelling place for the sun,

19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

19:5 Which is like a groom coming out of his room, and he rejoices like a powerful man ready to run a race.

19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

19:6 His path goes from one end of the sky to the other, and his journey covers the entire expanse: nothing is hidden from its heat.

19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

19:7 The law of the LORD is flawless, transforming the soul: the testimony of the LORD is reliable, giving wisdom to the clueless.

19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

19:8 The LORD's laws are accurate, bringing joy to the heart; the LORD's command is untainted, giving insight to the eyes.

19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

19:9 The fear of the LORD is pure, lasting forever: the LORD's decisions are true and completely fair.

19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

19:10 They are more desirable than gold, even more than a lot of pure gold; they are also sweeter than honey and the honeycomb.

19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

19:11 Furthermore, your servant is warned by them: and there is a great reward in following them.

19:12 Who can understand his errors? cleanse thou me from secret faults.

19:12 Who can understand their mistakes? Cleanse me from hidden faults.

19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

19:13 Keep your servant from willful sins; don't let them control me: then I'll be blameless, and I'll be innocent of serious wrongdoing.

19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

19:14 May the words I speak and the thoughts in my heart be pleasing to you, O LORD, my strength and my savior.

20:1 The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

20:1 May the LORD hear you in your time of trouble; may the God of Jacob protect you;

20:2 Send thee help from the sanctuary, and strengthen thee out of Zion;

20:2 May you receive help from the sanctuary and be strengthened from Zion;

20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.

20:3 Remember all your offerings, and accept your burnt sacrifice; Selah.

20:4 Grant thee according to thine own heart, and fulfil all thy counsel.

20:4 May He give you what your heart desires and make all your plans succeed.

20:5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.

20:5 We will celebrate your salvation, and in the name of our God we will raise our banners: may the LORD grant all your requests.

20:6 Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

20:6 Now I know that the LORD saves his chosen one; he will hear him from his holy heaven with the saving power of his right hand.

20:7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

20:7 Some rely on chariots, and others on horses: but we will remember the name of the LORD our God.

20:8 They are brought down and fallen: but we are risen, and stand upright.

20:8 They have been brought down and have fallen, but we have risen and are standing tall.

20:9 Save, LORD: let the king hear us when we call.

20:9 Save us, LORD: let the king listen to us when we call.

21:1 The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

21:1 The king will take joy in your strength, Lord; and he will greatly rejoice in your salvation!

21:2 Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.

21:2 You have granted him his heart's desire and have not withheld the request of his lips. Selah.

21:3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

21:3 You surround him with the blessings of goodness; you place a crown of pure gold on his head.

21:4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.

21:4 He asked you for life, and you gave it to him, even a long life forever and ever.

21:5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.

21:5 His greatness is evident in your salvation: you have bestowed honor and majesty upon him.

21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

21:6 For you have made him incredibly blessed forever; you have filled him with joy in your presence.

21:7 For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.

21:7 For the king trusts in the LORD, and because of the mercy of the Most High, he will not be shaken.

21:8 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

21:8 Your hand will uncover all your enemies; your right hand will reveal those who hate you.

21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

21:9 You will make them like a blazing oven when you are angry; the LORD will consume them in His fury, and the fire will burn them up.

21:10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.

21:10 You shall destroy their fruit from the earth, and their seed from among the children of men.

21:11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

21:11 For they planned harm against you: they thought up a wicked scheme, but they can't carry it out.

21:12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.

21:12 So you will make them turn their backs when you prepare your arrows on your strings aimed at them.

21:13 Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

21:13 Be exalted, LORD, in your own strength: then we will sing and praise your power.

22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

22:1 My God, my God, why have you abandoned me? Why are you so far from helping me and from the cries of my distress?

22:2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

22:2 My God, I cry out during the day, but you don’t hear me; and at night, I’m not quiet.

22:3 But thou art holy, O thou that inhabitest the praises of Israel.

22:3 But you are holy, O you who live in the praises of Israel.

22:4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

22:4 Our ancestors put their trust in you; they believed, and you saved them.

22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

22:5 They called out to you, and were saved: they placed their trust in you, and were not let down.

22:6 But I am a worm, and no man; a reproach of men, and despised of the people.

22:6 But I am a worm, not a man; I’m scorned by others and hated by the people.

22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

22:7 Everyone who sees me mocks me: they sneer, they shake their heads, saying,

22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

22:8 He trusted the LORD to save him; let the LORD save him, since he takes pleasure in him.

22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

22:9 But you are the one who brought me out of the womb; you gave me hope when I was nursing at my mother's breasts.

22:10 I was cast upon thee from the womb: thou art my God from my mother's belly.

22:10 I was thrown into your care from the moment I was born; you have been my God since my mother was pregnant with me.

22:11 Be not far from me; for trouble is near; for there is none to help.

22:11 Don't stay away from me; trouble is close, and there's no one to help.

22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

22:12 Many strong bulls have surrounded me; fierce bulls of Bashan have encircled me.

22:13 They gaped upon me with their mouths, as a ravening and a roaring lion.

22:13 They stared at me with their mouths wide open, like a hungry and roaring lion.

22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

22:14 I am completely drained, and all my bones feel dislocated: my heart is like wax; it has melted within me.

22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

22:15 My strength is gone, like a broken piece of pottery; my tongue sticks to my mouth; and you have brought me down to the dust of death.

22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

22:16 For dogs have surrounded me; a band of wicked people has encircled me; they pierced my hands and my feet.

22:17 I may tell all my bones: they look and stare upon me.

22:17 I can count all my bones; they look and stare at me.

22:18 They part my garments among them, and cast lots upon my vesture.

22:18 They divide my clothes among themselves and gamble for my robe.

22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

22:19 But don’t be far from me, Lord: O my strength, hurry to help me.

22:20 Deliver my soul from the sword; my darling from the power of the dog.

22:20 Rescue my soul from the sword; my beloved from the grip of the dog.

22:21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

22:21 Save me from the lion's mouth; for you have heard me from the horns of the wild oxen.

22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

22:22 I will tell my brothers about your name: in the middle of the gathering, I will praise you.

22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

22:23 You who fear the LORD, praise him; all you descendants of Jacob, honor him; and revere him, all you descendants of Israel.

22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

22:24 For he has not rejected or hated the suffering of the suffering; nor has he turned his face away from him; but when he cried out to him, he listened.

22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

22:25 I will praise you in the large gathering: I will fulfill my promises in front of those who respect you.

22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

22:26 The humble will eat and be satisfied; those who seek the LORD will praise Him; your heart will live forever.

22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

22:27 All the ends of the earth will remember and turn to the LORD, and all the families of the nations will worship before you.

22:28 For the kingdom is the LORD's: and he is the governor among the nations.

22:28 For the kingdom belongs to the LORD, and he is in charge of the nations.

22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

22:29 All those who are well-fed on earth will eat and worship; all those who go down to the dust will bow before him, and no one can save their own soul.

22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.

22:30 A seed will serve him; it will be credited to the Lord for a generation.

22:31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

22:31 They will come and declare his righteousness to a people that will be born, telling them that he has done this.

23:1 The LORD is my shepherd; I shall not want.

23:1 The LORD is my guide; I have everything I need.

23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

23:2 He lets me rest in green fields; he guides me by calm waters.

23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

23:3 He restores my soul; he guides me along the right paths for his name's sake.

23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

23:4 Even though I walk through the dark valley, I will not be afraid of any danger because you are with me; your rod and your staff, they comfort me.

23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

23:5 You prepare a table for me in front of my enemies: you anoint my head with oil; my cup overflows.

23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

23:6 Surely, goodness and mercy will follow me all the days of my life, and I will live in the house of the LORD forever.

24:1 The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.

24:1 The earth belongs to the LORD, along with everything in it; the world and everyone living in it.

24:2 For he hath founded it upon the seas, and established it upon the floods.

24:2 For he has built it on the seas and set it on the floods.

24:3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

24:3 Who can go up to the mountain of the LORD? Who can stand in His holy place?

24:4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

24:4 The one with clean hands and a pure heart; who hasn’t turned to emptiness, nor sworn dishonestly.

24:5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

24:5 He will receive blessing from the LORD and righteousness from the God who saves him.

24:6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

24:6 This is the generation of those who seek him, who seek your face, O Jacob. Selah.

24:7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

24:7 Lift up your heads, O you gates; and be lifted up, you everlasting doors; and the King of glory will come in.

24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.

24:8 Who is this King of glory? The LORD, strong and powerful, the LORD, mighty in battle.

24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

24:9 Lift up your heads, O you gates; lift them up, you eternal doors; and the King of glory will come in.

24:10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

24:10 Who is this King of glory? The LORD of all armies, he is the King of glory. Selah.

25:1 Unto thee, O LORD, do I lift up my soul.

25:1 To you, O LORD, I lift up my soul.

25:2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

25:2 O my God, I trust in you: let me not be embarrassed, let my enemies not win against me.

25:3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

25:3 Yes, let nobody who waits for you be embarrassed; let those be embarrassed who act out without reason.

25:4 Shew me thy ways, O LORD; teach me thy paths.

25:4 Show me your ways, O LORD; teach me your paths.

25:5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

25:5 Guide me in your truth and teach me, for you are the God of my salvation; I wait for you all day long.

25:6 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

25:6 Remember, O LORD, your kindness and love; they have existed since ancient times.

25:7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.

25:7 Don't remember the sins of my youth or my mistakes; instead, remember me with your mercy for the sake of your goodness, O LORD.

25:8 Good and upright is the LORD: therefore will he teach sinners in the way.

25:8 The LORD is good and just; He will guide sinners along the right path.

25:9 The meek will he guide in judgment: and the meek will he teach his way.

25:9 He will guide the humble in making decisions, and he will teach the humble his ways.

25:10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.

25:10 All the ways of the LORD are filled with mercy and truth for those who follow his covenant and his teachings.

25:11 For thy name's sake, O LORD, pardon mine iniquity; for it is great.

25:11 For your name's sake, O LORD, forgive my sins; they are many.

25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

25:12 Who is the person that fears the LORD? He will be guided in the path he should take.

25:13 His soul shall dwell at ease; and his seed shall inherit the earth.

25:13 His soul will find peace, and his descendants will inherit the earth.

25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.

25:14 The Lord shares His secrets with those who respect Him, and He will reveal His covenant to them.

25:15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

25:15 My eyes are always on the LORD; He will rescue my feet from the trap.

25:16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

25:16 Turn to me and have mercy on me; for I am lonely and suffering.

25:17 The troubles of my heart are enlarged: O bring thou me out of my distresses.

25:17 My heart's troubles are growing: Please rescue me from my struggles.

25:18 Look upon mine affliction and my pain; and forgive all my sins.

25:18 Look at my suffering and my pain; and forgive all my sins.

25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.

25:19 Look at my enemies; they are plentiful, and they have a fierce hatred for me.

25:20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

25:20 O keep my soul and save me; don’t let me be put to shame, for I trust in you.

25:21 Let integrity and uprightness preserve me; for I wait on thee.

25:21 Let honesty and fairness protect me; for I trust in you.

25:22 Redeem Israel, O God, out of all his troubles.

25:22 Rescue Israel, O God, from all his troubles.

26:1 Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.

26:1 Lord, examine me; I have acted with integrity: I have also trusted in the Lord; so I will not be shaken.

26:2 Examine me, O LORD, and prove me; try my reins and my heart.

26:2 Examine me, LORD, and test me; look closely at my thoughts and my heart.

26:3 For thy lovingkindness is before mine eyes: and I have walked in thy truth.

26:3 For your love is in front of me, and I have lived by your truth.

26:4 I have not sat with vain persons, neither will I go in with dissemblers.

26:4 I haven’t associated with worthless people, and I won’t hang out with those who pretend to be something they're not.

26:5 I have hated the congregation of evil doers; and will not sit with the wicked.

26:5 I have despised the gathering of wrongdoers; and I will not sit with the wicked.

26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:

26:6 I will wash my hands in innocence; I will go around your altar, O LORD:

26:7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.

26:7 So I can share with a grateful voice and tell of all your amazing deeds.

26:8 LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.

26:8 LORD, I have loved the place where you live and the spot where your glory is.

26:9 Gather not my soul with sinners, nor my life with bloody men:

26:9 Don't gather my soul with sinners or my life with violent people:

26:10 In whose hands is mischief, and their right hand is full of bribes.

26:10 In whose hands is trouble, and their right hand is full of bribes.

26:11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

26:11 But for me, I will walk in my integrity: rescue me, and show me mercy.

26:12 My foot standeth in an even place: in the congregations will I bless the LORD.

26:12 My feet are on solid ground; in the gatherings I will praise the LORD.

27:1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

27:1 The Lord is my light and my salvation; whom should I fear? The Lord is the strength of my life; of whom should I be afraid?

27:2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

27:2 When the wicked, even my enemies and my foes, attacked me to devour my flesh, they stumbled and fell.

27:3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

27:3 Even if an army surrounds me, my heart won’t be afraid; even if war breaks out against me, I will remain confident.

27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

27:4 I've asked the LORD for one thing, and that's what I will pursue; to live in the house of the LORD every day of my life, to see the beauty of the LORD, and to seek answers in His temple.

27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

27:5 Because in times of trouble, he will keep me safe in his shelter; he will hide me in the secret place of his tent; he will set me high on a rock.

27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

27:6 And now my head will be held high above my enemies around me; therefore, I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD.

27:7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

27:7 Listen, O LORD, when I call out with my voice: have mercy on me and answer me.

27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.

27:8 When you said, "Seek my face," my heart replied, "Your face, LORD, I will seek."

27:9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

27:9 Don't hide your face from me; don't turn your servant away in anger: you have been my helper; don't leave me or abandon me, God of my salvation.

27:10 When my father and my mother forsake me, then the LORD will take me up.

27:10 When my father and mother abandon me, then the LORD will take me in.

27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.

27:11 Teach me your way, O LORD, and guide me on a straight path because of my enemies.

27:12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

27:12 Don’t hand me over to my enemies, because false witnesses have risen up against me, and those who speak with malice.

27:13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

27:13 I would have given up, unless I believed I'd see the goodness of the LORD in the land of the living.

27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

27:14 Trust in the LORD: be strong and courageous, and he will strengthen your heart: wait, I say, on the LORD.

28:1 Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.

28:1 I cry out to you, Lord my rock; don't stay silent to me. If you do stay silent, I will be like those who go down into the grave.

28:2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.

28:2 Listen to my pleas when I call out to you, when I raise my hands toward your sacred presence.

28:3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

28:3 Don't drag me away with the wicked and those who do wrong, who speak peace to their neighbors, but have evil in their hearts.

28:4 Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.

28:4 Give them what they deserve based on their actions and the evil they pursue: pay them back for the work of their hands; give them what they have coming.

28:5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

28:5 Since they ignore the works of the LORD and the activities of His hands, He will destroy them and not rebuild them.

28:6 Blessed be the LORD, because he hath heard the voice of my supplications.

28:6 Praise the LORD, because he has heard my prayers.

28:7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.

28:7 The LORD is my strength and my protector; my heart trusted in Him, and I am helped. That's why my heart is filled with joy; I will praise Him with my song.

28:8 The LORD is their strength, and he is the saving strength of his anointed.

28:8 The LORD is their strength, and he is the saving power of his anointed.

28:9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

28:9 Save your people, and bless your inheritance: take care of them, and lift them up forever.

29:1 Give unto the LORD, O ye mighty, give unto the LORD glory and strength.

29:1 Give to the LORD, you powerful ones, give to the LORD glory and strength.

29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.

29:2 Give the LORD the glory that His name deserves; worship the LORD in the beauty of holiness.

29:3 The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.

29:3 The voice of the LORD echoes over the waters; the God of glory roars; the LORD is over many waters.

29:4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.

29:4 The voice of the LORD is strong; the voice of the LORD is filled with greatness.

29:5 The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.

29:5 The voice of the LORD shatters the cedars; yes, the LORD shatters the cedars of Lebanon.

29:6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.

29:6 He makes them leap like a calf; Lebanon and Sirion like a young unicorn.

29:7 The voice of the LORD divideth the flames of fire.

29:7 The voice of the LORD separates the flames of fire.

29:8 The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.

29:8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.

29:9 The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.

29:9 The voice of the LORD makes the deer give birth and uncovers the forests; in his temple, everyone speaks of his glory.

29:10 The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.

29:10 The LORD is on the flood; yes, the LORD reigns as King forever.

29:11 The LORD will give strength unto his people; the LORD will bless his people with peace.

29:11 The LORD will give strength to his people; the LORD will bless his people with peace.

30:1 I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.

30:1 I will praise you, O LORD; for you have lifted me up, and you have not let my enemies celebrate my downfall.

30:2 O LORD my God, I cried unto thee, and thou hast healed me.

30:2 O Lord my God, I called out to you, and you have healed me.

30:3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

30:3 O LORD, you have lifted my soul from the grave; you have kept me alive so that I won’t go down to the pit.

30:4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

30:4 Sing to the LORD, you his faithful people, and give thanks when you remember his holiness.

30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

30:5 For his anger lasts only a moment; in his favor is life: weeping may last through the night, but joy comes in the morning.

30:6 And in my prosperity I said, I shall never be moved.

30:6 And when I was doing well, I said, I will never be shaken.

30:7 LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.

30:7 Lord, by your favor you have made my mountain stand strong; when you hid your face, I was troubled.

30:8 I cried to thee, O LORD; and unto the LORD I made supplication.

30:8 I cried out to you, LORD; and I made my plea to the LORD.

30:9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

30:9 What good is my life if I end up in the grave? Will the dust give you praise? Will it tell of your truth?

30:10 Hear, O LORD, and have mercy upon me: LORD, be thou my helper.

30:10 Hear me, Lord, and have mercy on me: Lord, be my helper.

30:11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

30:11 You have turned my sadness into joy: you have removed my mourning clothes and wrapped me in happiness;

30:12 To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

30:12 So that my glory can praise you and not stay quiet. O LORD my God, I will thank you forever.

31:1 In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

31:1 In you, Lord, I place my trust; don’t let me be put to shame: rescue me with your righteousness.

31:2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.

31:2 Please listen to me; rescue me quickly: be my strong rock, a safe place to protect me.

31:3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.

31:3 For you are my rock and my fortress; for your name's sake, lead me and guide me.

31:4 Pull me out of the net that they have laid privily for me: for thou art my strength.

31:4 Pull me out of the trap they've secretly set for me, because you are my strength.

31:5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.

31:5 I entrust my spirit into your hands: you have saved me, O LORD God of truth.

31:6 I have hated them that regard lying vanities: but I trust in the LORD.

31:6 I have disliked those who pay attention to false illusions, but I trust in the LORD.

31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

31:7 I will be happy and celebrate your kindness because you have looked at my struggles; you have understood my soul in tough times;

31:8 And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.

31:8 And you haven't handed me over to my enemies: you have placed my feet in a spacious place.

31:9 Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

31:9 Have mercy on me, O LORD, for I am in distress; my eyes are filled with tears, and my soul and body are weary.

31:10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.

31:10 My life is filled with sorrow, and my years are filled with sighs: my strength fails because of my wrongdoings, and my bones are wasting away.

31:11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

31:11 I was a disgrace to all my enemies, especially to my neighbors, and a source of fear to those who knew me; those who saw me in public ran away from me.

31:12 I am forgotten as a dead man out of mind: I am like a broken vessel.

31:12 I am forgotten like a dead person: I am like a damaged container.

31:13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.

31:13 For I have heard the gossip from many: fear was everywhere: while they plotted together against me, they planned to take my life.

31:14 But I trusted in thee, O LORD: I said, Thou art my God.

31:14 But I trust in you, Lord; I said, You are my God.

31:15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

31:15 My times are in Your hands: rescue me from my enemies and those who chase me down.

31:16 Make thy face to shine upon thy servant: save me for thy mercies' sake.

31:16 Let your face shine on your servant; save me because of your mercy.

31:17 Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.

31:17 Don't let me be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave.

31:18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

31:18 Let the deceitful mouths be silenced; they speak harmful things with pride and contempt against the righteous.

31:19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!

31:19 Oh, how great is your goodness, which you have stored up for those who fear you; which you have prepared for those who trust in you before the people!

31:20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.

31:20 You will hide them in the safety of your presence from human pride; you will protect them in a shelter from the conflict of tongues.

31:21 Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.

31:21 Blessed be the LORD, for He has shown me His wonderful kindness in a strong city.

31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

31:22 I said in my rush, I am cut off from your view: nevertheless, you heard the sound of my pleas when I cried out to you.

31:23 O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

31:23 O love the LORD, all you his saints: for the LORD protects the faithful and abundantly rewards those who act proudly.

31:24 Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.

31:24 Be brave, and He will strengthen your heart, all you who put your hope in the LORD.

32:1 Blessed is he whose transgression is forgiven, whose sin is covered.

32:1 Blessed is the person whose mistakes are forgiven, whose wrongdoing is hidden.

32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

32:2 Blessed is the person to whom the LORD does not charge with wrongdoing, and in whose spirit there is no deceit.

32:3 When I kept silence, my bones waxed old through my roaring all the day long.

32:3 When I stayed silent, my bones got old from my constant groaning all day long.

32:4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

32:4 Day and night, your hand was heavy on me; my moisture has become like the dryness of summer. Selah.

32:5 I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

32:5 I acknowledge my sin to you, and I haven't hidden my wrongdoing. I said, I will confess my mistakes to the LORD; and you forgave the guilt of my sin. Selah.

32:6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

32:6 For this reason, every godly person will pray to you when you can be found; surely, when the great floods come, they won't get close to him.

32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

32:7 You are my safe place; you will protect me from trouble; you will surround me with songs of freedom. Selah.

32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

32:8 I will teach you and guide you in the way you should go; I will direct you with my eye.

32:9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

32:9 Don't be like the horse or the mule, which lack understanding: their mouths need to be controlled with bits and bridles, or they won’t come near you.

32:10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.

32:10 The wicked will face many troubles, but those who trust in the LORD will be surrounded by mercy.

32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

32:11 Be happy in the LORD, and celebrate, you who are right with Him: and shout for joy, all you who are pure in heart.

33:1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.

33:1 Celebrate in the LORD, you who are righteous; praise is beautiful for the upright.

33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.

33:2 Praise the LORD with the harp; sing to Him with the psaltery and a ten-stringed instrument.

33:3 Sing unto him a new song; play skilfully with a loud noise.

33:3 Sing to him a new song; play skillfully with a loud sound.

33:4 For the word of the LORD is right; and all his works are done in truth.

33:4 For the word of the LORD is true; and all his actions are done with integrity.

33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.

33:5 He loves what is right and fair; the earth is full of the goodness of the LORD.

33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

33:6 The heavens were created by the word of the LORD; and all their hosts by the breath of his mouth.

33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

33:7 He gathers the waters of the sea into a heap; he stores the depths in warehouses.

33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.

33:8 Let everyone on earth fear the LORD; let all the people of the world be in awe of him.

33:9 For he spake, and it was done; he commanded, and it stood fast.

33:9 For he spoke, and it happened; he commanded, and it remained set.

33:10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

33:10 The LORD brings the plans of the nations to nothing: he makes the schemes of the people ineffective.

33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.

33:11 The advice of the LORD lasts forever, and his thoughts are for all generations.

33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.

33:12 Blessed is the nation whose God is the LORD, and the people he has chosen as his own inheritance.

33:13 The LORD looketh from heaven; he beholdeth all the sons of men.

33:13 The LORD looks down from heaven; he sees all the people on earth.

33:14 From the place of his habitation he looketh upon all the inhabitants of the earth.

33:14 From where he lives, he looks down on all the people on earth.

33:15 He fashioneth their hearts alike; he considereth all their works.

33:15 He shapes their hearts the same way; he looks at all their actions.

33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

33:16 A king isn't saved by the size of his army; a strong man isn't rescued by his strength.

33:17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.

33:17 A horse is a useless thing for safety: neither can he save anyone with his great strength.

33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;

33:18 Look, the LORD's eye is on those who fear Him, on those who hope in His mercy;

33:19 To deliver their soul from death, and to keep them alive in famine.

33:19 To save their lives from death and keep them alive during hunger.

33:20 Our soul waiteth for the LORD: he is our help and our shield.

33:20 Our soul waits for the LORD; he is our help and our shield.

33:21 For our heart shall rejoice in him, because we have trusted in his holy name.

33:21 For our hearts will rejoice in Him because we have trusted in His holy name.

33:22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

33:22 May your mercy, LORD, be upon us, as we place our hope in you.

34:1 I will bless the LORD at all times: his praise shall continually be in my mouth.

34:1 I will praise the LORD at all times; his praise will always be in my mouth.

34:2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.

34:2 My soul will brag about the LORD; the humble will hear it and be happy.

34:3 O magnify the LORD with me, and let us exalt his name together.

34:3 O let’s praise the LORD together and lift up his name.

34:4 I sought the LORD, and he heard me, and delivered me from all my fears.

34:4 I looked for the LORD, and he listened to me and rescued me from all my fears.

34:5 They looked unto him, and were lightened: and their faces were not ashamed.

34:5 They looked to Him and were filled with light; their faces were never ashamed.

34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.

34:6 This poor guy cried out, and the LORD listened to him and rescued him from all his troubles.

34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them.

34:7 The angel of the LORD surrounds those who respect Him and saves them.

34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.

34:8 O taste and see that the LORD is good; blessed is the person who trusts in him.

34:9 O fear the LORD, ye his saints: for there is no want to them that fear him.

34:9 O fear the LORD, you his saints: for there is no lack for those who fear him.

34:10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.

34:10 Young lions may go hungry and lack food, but those who seek the LORD will not miss out on any good thing.

34:11 Come, ye children, hearken unto me: I will teach you the fear of the LORD.

34:11 Come, kids, listen to me: I will show you what it means to have respect for the LORD.

34:12 What man is he that desireth life, and loveth many days, that he may see good?

34:12 What kind of person wants to live a long life and enjoy many days to see good things?

34:13 Keep thy tongue from evil, and thy lips from speaking guile.

34:13 Keep your tongue from evil, and your lips from speaking deceit.

34:14 Depart from evil, and do good; seek peace, and pursue it.

34:14 Stay away from evil, do good, look for peace, and go after it.

34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.

34:15 The LORD watches over the righteous, and his ears are open to their cries.

34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

34:16 The LORD opposes those who do evil, to erase their memory from the earth.

34:17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.

34:17 The righteous cry out, and the LORD hears them and rescues them from all their troubles.

34:18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

34:18 The LORD is close to those who have a broken heart and saves those with a crushed spirit.

34:19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

34:19 The righteous face many struggles, but the LORD rescues them from all of them.

34:20 He keepeth all his bones: not one of them is broken.

34:20 He protects all his bones: not one of them is broken.

34:21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.

34:21 Evil will destroy the wicked, and those who hate the righteous will be left in despair.

34:22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

34:22 The LORD saves the souls of His servants, and none of those who trust in Him will be left in despair.

35:1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

35:1 Defend my case, O LORD, against those who oppose me; battle with those who battle with me.

35:2 Take hold of shield and buckler, and stand up for mine help.

35:2 Grab the shield and armor, and rise to help me.

35:3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

35:3 Take up the spear and block the path against those who chase me; tell my soul, I am your salvation.

35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

35:4 Let those who seek my life be put to shame and confused; let them be turned away and thrown into chaos who plot my harm.

35:5 Let them be as chaff before the wind: and let the angel of the LORD chase them.

35:5 Let them be like chaff blown away by the wind, and let the angel of the LORD pursue them.

35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

35:6 May their path be dark and slippery, and may the angel of the LORD pursue them.

35:7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

35:7 For no reason have they hidden a trap for me in a pit, which they have dug for my life without cause.

35:8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

35:8 Let destruction come upon him unexpectedly; and let the trap he has set for others catch him instead: let him fall into that very destruction.

35:9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

35:9 My soul will be joyful in the LORD; it will rejoice in his salvation.

35:10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

35:10 All my bones will shout, LORD, who is like you, who rescues the poor from those who are too strong for them, yes, the poor and the needy from those who take advantage of them?

35:11 False witnesses did rise up; they laid to my charge things that I knew not.

35:11 False witnesses rose up against me; they accused me of things I knew nothing about.

35:12 They rewarded me evil for good to the spoiling of my soul.

35:12 They paid me back with evil for the good I did, hurting my soul.

35:13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

35:13 But as for me, when they were sick, I wore sackcloth and humbled myself with fasting; my prayer came back to me.

35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

35:14 I acted like he was my friend or brother: I bowed down deeply, like someone mourning for their mother.

35:15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

35:15 But in my troubles, they were happy and came together; yes, the worthless gathered against me, and I didn't even know it; they tore me apart and didn't stop.

35:16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

35:16 With insincere mockers at the feasts, they ground their teeth at me.

35:17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

35:17 Lord, how long will you watch? Save my life from their attacks, my precious one from the lions.

35:18 I will give thee thanks in the great congregation: I will praise thee among much people.

35:18 I will thank you in the big gathering: I will praise you among many people.

35:19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

35:19 Don't let my enemies rejoice over me unfairly; nor let those who hate me without reason wink at each other.

35:20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

35:20 For they do not speak peace; instead, they plan deceitful schemes against those who are peaceful in the land.

35:21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

35:21 Yes, they spoke out against me and said, “Aha, aha, we’ve seen it all.”

35:22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

35:22 You have seen this, LORD: don't stay silent: O Lord, don't be far from me.

35:23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

35:23 Rise up and wake to my judgment, even for my case, my God and my Lord.

35:24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

35:24 Judge me, O LORD my God, based on your righteousness; and don't let them celebrate over my defeat.

35:25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

35:25 Let them not say in their hearts, "Ah, this is how we wanted it": let them not say, "We have taken him down."

35:26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

35:26 Let them feel ashamed and confused together who take joy in my suffering: let them be covered in shame and disgrace who lift themselves up against me.

35:27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

35:27 Let them shout for joy and be glad, those who support my righteous cause; yes, let them always say, Let the LORD be praised, who takes pleasure in the success of his servant.

35:28 And my tongue shall speak of thy righteousness and of thy praise all the day long.

35:28 And my tongue will talk about your righteousness and your praise all day long.

36:1 The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

36:1 The wrongdoing of the wicked speaks in my heart, saying that there is no fear of God in their sight.

36:2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

36:2 For he flatters himself in his own eyes, until his wrongdoing is revealed as something detestable.

36:3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

36:3 The things he says are full of wrongdoing and lies: he has stopped being wise and doing good.

36:4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

36:4 He plots wrongdoing while lying in bed; he chooses paths that are not good; he doesn't hate evil.

36:5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.

36:5 Your mercy, Lord, is in the heavens; and your faithfulness reaches up to the clouds.

36:6 Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.

36:6 Your righteousness is like the high mountains; your judgments are like the vast ocean: O LORD, you protect both people and animals.

36:7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

36:7 How great is your lovingkindness, O God! Therefore, people take refuge under the shadow of your wings.

36:8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

36:8 They will be fully satisfied with the abundance of your house; and you will let them drink from the river of your delights.

36:9 For with thee is the fountain of life: in thy light shall we see light.

36:9 For with you is the source of life: in your light, we will see light.

36:10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

36:10 O continue your lovingkindness to those who know you; and your righteousness to the pure in heart.

36:11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.

36:11 Do not let the prideful step on me, and do not let the wicked push me away.

36:12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

36:12 The workers of evil have fallen; they are brought down and will not be able to rise.

37:1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

37:1 Don't worry about those who do wrong, and don’t be envious of those who do evil.

37:2 For they shall soon be cut down like the grass, and wither as the green herb.

37:2 For they will soon be cut down like grass and dry up like the green plants.

37:3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

37:3 Trust in the LORD, and do good; then you will live in the land, and truly you will be provided for.

37:4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

37:4 Take joy in the LORD, and he will give you the desires of your heart.

37:5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

37:5 Commit your way to the LORD; trust in Him, and He will make it happen.

37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

37:6 He will bring out your righteousness like the dawn, and your justice like the midday sun.

37:7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

37:7 Trust in the LORD and be patient for Him; don’t be upset because of those who are successful in their ways, or because of the person who carries out evil plans.

37:8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

37:8 Stop being angry and let go of rage; don't upset yourself by doing anything wrong.

37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.

37:9 For wrongdoers will be eliminated, but those who trust in the LORD will inherit the earth.

37:10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.

37:10 For just a little longer, and the wicked will be gone; yes, you will carefully look for their place, and it will be empty.

37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

37:11 But the humble will inherit the earth and will enjoy an abundance of peace.

37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.

37:12 The wicked schemes against the righteous and grinds his teeth at him.

37:13 The LORD shall laugh at him: for he seeth that his day is coming.

37:13 The LORD will laugh at him because He knows his day is coming.

37:14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

37:14 The wicked have pulled out their swords and aimed their bows to attack the poor and needy, and to kill those who are honest and good-hearted.

37:15 Their sword shall enter into their own heart, and their bows shall be broken.

37:15 Their swords will pierce their own hearts, and their bows will be shattered.

37:16 A little that a righteous man hath is better than the riches of many wicked.

37:16 A little that a good person has is better than the wealth of many evil people.

37:17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.

37:17 For the strong will fall, but the LORD supports the righteous.

37:18 The LORD knoweth the days of the upright: and their inheritance shall be for ever.

37:18 The LORD knows the days of the righteous, and their inheritance will last forever.

37:19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

37:19 They won’t be ashamed in tough times, and during famines, they will be satisfied.

37:20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

37:20 But the wicked will vanish, and the enemies of the LORD will be like the fat of lambs: they will be destroyed; like smoke, they will disappear.

37:21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

37:21 The wicked borrow and don’t pay back, but the righteous show mercy and give.

37:22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.

37:22 Those who are blessed by him will inherit the earth, and those who are cursed by him will be cut off.

37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way.

37:23 The steps of a good person are guided by the LORD, and He takes pleasure in their path.

37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

37:24 Even if he stumbles, he won’t be completely overwhelmed, because the LORD supports him with His hand.

37:25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

37:25 I used to be young, and now I'm old; yet I have never seen good people abandoned or their children having to beg for food.

37:26 He is ever merciful, and lendeth; and his seed is blessed.

37:26 He is always generous and lends to others, and his children are blessed.

37:27 Depart from evil, and do good; and dwell for evermore.

37:27 Steer clear of evil, do what’s right, and live forever.

37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

37:28 For the LORD loves justice and does not abandon his faithful ones; they are preserved forever: but the descendants of the wicked will be destroyed.

37:29 The righteous shall inherit the land, and dwell therein for ever.

37:29 The righteous will inherit the land and live there forever.

37:30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

37:30 The mouth of the righteous speaks wisdom, and his tongue speaks of judgment.

37:31 The law of his God is in his heart; none of his steps shall slide.

37:31 He follows the law of his God in his heart; he won't stumble in his steps.

37:32 The wicked watcheth the righteous, and seeketh to slay him.

37:32 The evil person watches the righteous and tries to kill him.

37:33 The LORD will not leave him in his hand, nor condemn him when he is judged.

37:33 The LORD won't abandon him to his oppressor, nor will He condemn him when he's being judged.

37:34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

37:34 Wait for the LORD, and follow His path, and He will lift you up to inherit the land: when the wicked are removed, you will witness it.

37:35 I have seen the wicked in great power, and spreading himself like a green bay tree.

37:35 I have seen the wicked in great power, and spreading himself like a green bay tree.

37:36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.

37:36 Yet he passed away, and, look, he was gone: yes, I looked for him, but he could not be found.

37:37 Mark the perfect man, and behold the upright: for the end of that man is peace.

37:37 Consider the ideal person and observe the righteous: the outcome for that person is peace.

37:38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.

37:38 But the wrongdoers will be wiped out together; the fate of the wicked will be ended.

37:39 But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.

37:39 But the salvation of the righteous comes from the LORD; he is their strength in times of trouble.

37:40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

37:40 The LORD will help them and rescue them; He will save them from the wicked because they trust in Him.

38:1 O lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

38:1 Lord, don’t correct me when you’re angry; don’t discipline me when you’re furious.

38:2 For thine arrows stick fast in me, and thy hand presseth me sore.

38:2 For your arrows are stuck in me, and your hand is heavy on me.

38:3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

38:3 My body feels broken because of your anger; I can't find any peace in my bones because of my sin.

38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

38:4 My sins weigh on me like a heavy burden; they are too much for me to bear.

38:5 My wounds stink and are corrupt because of my foolishness.

38:5 My wounds smell bad and are infected because of my foolishness.

38:6 I am troubled; I am bowed down greatly; I go mourning all the day long.

38:6 I am in distress; I am feeling deeply bowed down; I mourn all day long.

38:7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh.

38:7 For my insides are filled with a terrible illness, and there is no health in my body.

38:8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

38:8 I am weak and in pain: I have cried out because of the turmoil in my heart.

38:9 Lord, all my desire is before thee; and my groaning is not hid from thee.

38:9 Lord, all my wishes are before you; and my suffering is not hidden from you.

38:10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.

38:10 My heart races, my strength is failing me; as for the light of my eyes, it has also left me.

38:11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.

38:11 My lovers and friends keep their distance from my pain; and my relatives stay far away.

38:12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

38:12 Those who want to take my life set traps for me; those who wish me harm say harmful things and think up lies all day long.

38:13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

38:13 But I, like a deaf person, didn't hear; and I was like a mute who doesn't open his mouth.

38:14 Thus I was as a man that heareth not, and in whose mouth are no reproofs.

38:14 So I was like a man who doesn't hear, and who has no criticisms in his mouth.

38:15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.

38:15 For I hope in you, O LORD; you will hear me, O Lord my God.

38:16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.

38:16 For I said, Listen to me, or else they might celebrate my downfall: when I stumble, they gloat over me.

38:17 For I am ready to halt, and my sorrow is continually before me.

38:17 For I am ready to stop, and my sadness is constantly in front of me.

38:18 For I will declare mine iniquity; I will be sorry for my sin.

38:18 For I will admit my wrongdoing; I will regret my sin.

38:19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

38:19 But my enemies are alive and strong, and those who hate me for no reason have increased.

38:20 They also that render evil for good are mine adversaries; because I follow the thing that good is.

38:20 Those who repay good with evil are my enemies; because I pursue what is good.

38:21 Forsake me not, O LORD: O my God, be not far from me.

38:21 Don’t leave me, LORD: My God, don’t be too far away from me.

38:22 Make haste to help me, O Lord my salvation.

38:22 Hurry to help me, Lord, my salvation.

39:1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

39:1 I said, I will pay attention to my actions so I don’t sin with my words: I will control my mouth while the wicked are around me.

39:2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.

39:2 I was silent, not saying a word, even about the good things; and my sorrow was stirred.

39:3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,

39:3 My heart was burning inside me; as I thought, the fire blazed: then I spoke with my mouth,

39:4 LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.

39:4 LORD, help me understand my end and how long my days are, so that I can realize how fragile I am.

39:5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

39:5 Look, you have made my days just a hand’s breadth long; my life is nothing before you: truly, every man at his best is completely pointless. Selah.

39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

39:6 Surely everyone walks in a useless display: surely they are troubled for nothing: he accumulates wealth, but doesn't know who will collect it.

39:7 And now, Lord, what wait I for? my hope is in thee.

39:7 Now, Lord, what am I waiting for? My hope is in you.

39:8 Deliver me from all my transgressions: make me not the reproach of the foolish.

39:8 Deliver me from all my wrongdoings; don’t let me be a shame to the foolish.

39:9 I was dumb, I opened not my mouth; because thou didst it.

39:9 I was silent; I didn't say a word because you did it.

39:10 Remove thy stroke away from me: I am consumed by the blow of thine hand.

39:10 Take your hand away from me: I am overwhelmed by the force of your blow.

39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

39:11 When you correct someone with rebukes for wrongdoing, you cause their beauty to fade away like a moth: truly, every person is just a breath. Selah.

39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

39:12 Hear my prayer, O LORD, and listen to my cry; don’t stay silent because of my tears, for I am a stranger with you and just passing through, like all my ancestors were.

39:13 O spare me, that I may recover strength, before I go hence, and be no more.

39:13 O spare me, so I can regain my strength before I leave and am no more.

40:1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.

40:1 I waited patiently for the LORD; he turned to me and heard my cry.

40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

40:2 He also lifted me out of a terrible pit, out of the muddy clay, and placed my feet on solid ground, making my steps secure.

40:3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.

40:3 He has put a new song in my mouth, a song of praise to our God: many will see it, be in awe, and put their trust in the LORD.

40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.

40:4 Blessed is the person who puts their trust in the LORD and doesn’t respect the arrogant or those who turn to deceit.

40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

40:5 Many, O LORD my God, are your wonderful works that you have done, and your thoughts toward us: they cannot be counted individually before you; if I were to declare and speak of them, there are more than can be numbered.

40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

40:6 You didn't want sacrifices and offerings; you have opened my ears: burnt offerings and sin offerings you have not required.

40:7 Then said I, Lo, I come: in the volume of the book it is written of me,

40:7 Then I said, Look, I’m here: it’s written about me in the whole book,

40:8 I delight to do thy will, O my God: yea, thy law is within my heart.

40:8 I love to do your will, my God; your law is in my heart.

40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

40:9 I have spoken about righteousness in front of the large crowd: look, I haven't held back my words, O LORD, you know.

40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

40:10 I haven't kept your righteousness hidden in my heart; I've proclaimed your faithfulness and your salvation. I haven't hidden your lovingkindness and your truth from the large gathering.

40:11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.

40:11 Do not hold back your loving kindness from me, O LORD: let your love and truth always protect me.

40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.

40:12 For countless troubles surround me; my wrongdoings weigh me down, making it hard for me to lift my head; they are more than the hairs on my head: therefore my heart is overwhelmed.

40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.

40:13 Please, LORD, save me; LORD, hurry up and help me.

40:14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

40:14 May those who try to take my life be ashamed and humiliated together; may those who wish me harm be pushed back and disgraced.

40:15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.

40:15 Let them be left in ruins for the shame they've brought on themselves by saying to me, Aha, aha.

40:16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.

40:16 Let all those who seek you rejoice and be glad in you; let those who love your salvation continually say, The LORD be praised.

40:17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.

40:17 But I am poor and in need; yet the Lord cares for me: you are my help and my savior; don’t delay, O my God.

41:1 Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.

41:1 Blessed is the one who helps the poor; the LORD will rescue them in times of trouble.

41:2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

41:2 The LORD will protect him and keep him alive; he will be blessed on earth, and You will not hand him over to the desires of his enemies.

41:3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

41:3 The LORD will give him strength while he's unwell: you will take care of him during his illness.

41:4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.

41:4 I said, Lord, have mercy on me: heal my soul; because I have sinned against you.

41:5 Mine enemies speak evil of me, When shall he die, and his name perish?

41:5 My enemies speak badly about me, asking when he will die and his name will be forgotten.

41:6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

41:6 And when he comes to see me, he talks nonsense: his heart collects wrongdoing for itself; when he goes out, he spreads it.

41:7 All that hate me whisper together against me: against me do they devise my hurt.

41:7 All who hate me gossip about me: they plot to harm me.

41:8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

41:8 They say he has a terrible disease that clings to him, and now that he is lying down, he will not get up again.

41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

41:9 Yes, my close friend, in whom I trusted, who shared my bread, has turned against me.

41:10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.

41:10 But you, O LORD, be merciful to me, and lift me up, so that I can repay them.

41:11 By this I know that thou favourest me, because mine enemy doth not triumph over me.

41:11 By this, I know that you favor me because my enemy does not triumph over me.

41:12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

41:12 And as for me, you support me in my integrity and place me before your presence forever.

41:13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

41:13 Blessed be the LORD God of Israel from forever to forever. Amen, and Amen.

42:1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.

42:1 As the deer longs for streams of water, so my soul longs for you, O God.

42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

42:2 My soul longs for God, for the living God: when will I come and stand before God?

42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?

42:3 My tears have been my food day and night, while they keep asking me, Where is your God?

42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

42:4 When I think about these things, I feel like I'm pouring my heart out: I used to go with the crowd, I went with them to the house of God, filled with joy and praise, alongside a crowd that celebrated together.

42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

42:5 Why are you feeling down, my soul? And why are you so restless within me? Hope in God, for I will still praise Him for the help of His presence.

42:6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

42:6 O my God, my soul is downcast within me; therefore I will remember you from the land of Jordan and from the Hermonites, from the hill Mizar.

42:7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

42:7 Deep calls to deep at the sound of your waterfalls; all your waves and your breakers have swept over me.

42:8 Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.

42:8 Yet the LORD will direct his lovingkindness during the day, and at night his song will be with me, and my prayer will be to the God of my life.

42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

42:9 I will say to God my rock, Why have you forgotten me? Why am I going around sad because of the enemy's oppression?

42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?

42:10 My enemies insult me like a sword piercing my bones; they taunt me every day, asking, "Where is your God?"

42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

42:11 Why are you feeling down, my soul? And why are you so restless inside me? Put your hope in God, for I will still praise Him, who is the source of my strength and my God.

43:1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

43:1 Judge me, God, and defend my case against a wicked nation: O deliver me from the deceitful and unjust person.

43:2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

43:2 For you are the God of my strength: why do you reject me? why am I going around in sadness because of the oppression from my enemies?

43:3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

43:3 Send out your light and your truth; let them guide me and bring me to your holy mountain and your dwelling places.

43:4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

43:4 Then I will go to the altar of God, to God my great joy; yes, I will praise you on the harp, O God my God.

43:5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

43:5 Why are you downcast, my soul? And why are you so restless within me? Put your hope in God, for I will yet praise him, who is the light of my face, and my God.

44:1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

44:1 We have heard with our own ears, God, our ancestors have told us about the things you did in their time, in the past.

44:2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.

44:2 How you drove out the nations with your hand and planted them; how you treated the people harshly and expelled them.

44:3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

44:3 They didn't take the land by their own sword, nor did their own strength save them: it was your right hand, your arm, and the light of your presence, because you favored them.

44:4 Thou art my King, O God: command deliverances for Jacob.

44:4 You are my King, O God: grant victories for Jacob.

44:5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

44:5 With your help, we will defeat our enemies; in your name, we will overpower those who stand against us.

44:6 For I will not trust in my bow, neither shall my sword save me.

44:6 I won't rely on my bow, and my sword won't save me.

44:7 But thou hast saved us from our enemies, and hast put them to shame that hated us.

44:7 But you have saved us from our enemies and made those who hate us feel ashamed.

44:8 In God we boast all the day long, and praise thy name for ever. Selah.

44:8 We take pride in God all day long and praise your name forever. Selah.

44:9 But thou hast cast off, and put us to shame; and goest not forth with our armies.

44:9 But you have rejected us and brought us shame; you aren't leading our armies anymore.

44:10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.

44:10 You make us retreat from the enemy, and those who hate us plunder for themselves.

44:11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

44:11 You have made us like sheep meant for slaughter; and you have scattered us among the nations.

44:12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.

44:12 You sell your people for nothing, and you don’t make any profit from their price.

44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.

44:13 You make us a disgrace to our neighbors, a source of scorn and mockery to those around us.

44:14 Thou makest us a byword among the heathen, a shaking of the head among the people.

44:14 You make us a joke among the nations, a reason for people to shake their heads.

44:15 My confusion is continually before me, and the shame of my face hath covered me,

44:15 I'm constantly feeling confused, and I'm embarrassed about my situation.

44:16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

44:16 For the voice of the one who criticizes and insults; because of the enemy and the accuser.

44:17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

44:17 All this has happened to us; yet we have not forgotten you, nor have we been unfaithful to your covenant.

44:18 Our heart is not turned back, neither have our steps declined from thy way;

44:18 Our hearts haven't turned away, and our steps haven't strayed from your path;

44:19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

44:19 Though you have greatly crushed us in the land of dragons and covered us with the shadow of death.

44:20 If we have forgotten the name of our God, or stretched out our hands to a strange god;

44:20 If we have forgotten the name of our God, or reached out our hands to a foreign god;

44:21 Shall not God search this out? for he knoweth the secrets of the heart.

44:21 Isn’t God going to investigate this? He knows the secrets of the heart.

44:22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

44:22 Yes, for your sake we are killed all day long; we are considered as sheep for the slaughter.

44:23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

44:23 Wake up, Lord! Why are you sleeping? Get up, don’t reject us forever.

44:24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?

44:24 Why do you hide your face and forget our suffering and our oppression?

44:25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.

44:25 Our soul is bent low to the ground; our stomach clings to the earth.

44:26 Arise for our help, and redeem us for thy mercies' sake.

44:26 Rise up to help us, and rescue us for the sake of your kindness.

45:1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

45:1 My heart is overflowing with a good theme: I speak of the things I have created regarding the king: my tongue is like the pen of a skilled writer.

45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

45:2 You are more beautiful than everyone else: grace flows from your lips; that's why God has blessed you forever.

45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

45:3 Strap your sword to your thigh, O most powerful, with your glory and your splendor.

45:4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

45:4 And in your majesty ride successfully because of truth, humility, and justice; your right hand will teach you awesome things.

45:5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.

45:5 Your arrows are sharp in the hearts of the king's enemies; because of this, the people fall before you.

45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

45:6 Your throne, O God, is forever and ever; the scepter of your kingdom is a just scepter.

45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

45:7 You love what is right and hate what is wrong; that's why God, your God, has anointed you with the oil of joy more than your companions.

45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

45:8 All your clothes smell of myrrh, aloe, and cassia, coming from the ivory palaces, which have made you happy.

45:9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

45:9 The daughters of kings are among your honorable women; at your right hand stands the queen in gold from Ophir.

45:10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

45:10 Listen, O daughter, and pay attention; turn your ear; forget your own people and your father's house;

45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

45:11 The king will greatly desire your beauty, for he is your Lord; so worship him.

45:12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.

45:12 The daughter of Tyre will be there with a gift; even the wealthy among the people will seek your favor.

45:13 The king's daughter is all glorious within: her clothing is of wrought gold.

45:13 The king's daughter is stunning inside and out: her clothes are made of crafted gold.

45:14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

45:14 She will be brought to the king in beautifully crafted clothing: the young women who accompany her will be brought to you.

45:15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace.

45:15 They will be brought in with joy and happiness: they will enter the king's palace.

45:16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

45:16 Instead of your ancestors, your children will be the ones you can make rulers all over the earth.

45:17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

45:17 I will make your name remembered in every generation; therefore, the people will praise you forever and ever.

46:1 God is our refuge and strength, a very present help in trouble.

46:1 God is our safe space and power, always there to help in times of trouble.

46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

46:2 So we won’t be afraid, even if the earth shifts and the mountains are thrown into the sea;

46:3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

46:3 Even if the waters roar and are troubled, and the mountains shake because of the rising waves. Selah.

46:4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

46:4 There is a river, and its streams will bring joy to the city of God, the sacred dwelling place of the Most High.

46:5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.

46:5 God is in her center; she won't be shaken: God will support her, and that without delay.

46:6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

46:6 The nations were angry, the kingdoms shook: he spoke, and the earth dissolved.

46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

46:7 The Lord of Hosts is with us; the God of Jacob is our safe place. Selah.

46:8 Come, behold the works of the LORD, what desolations he hath made in the earth.

46:8 Come, see the works of the LORD, what devastation he has brought upon the earth.

46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

46:9 He brings wars to an end all over the earth; he shatters the bow and breaks the spear apart; he burns the chariot in the fire.

46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

46:10 Be calm, and recognize that I am God; I will be honored among the nations, I will be honored in the earth.

46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.

46:11 The Lord of Heaven's Armies is with us; the God of Jacob is our safe place. Selah.

47:1 O clap your hands, all ye people; shout unto God with the voice of triumph.

47:1 Oh, clap your hands, everyone; shout to God with a voice of victory.

47:2 For the LORD most high is terrible; he is a great King over all the earth.

47:2 For the LORD most high is awesome; he is a great King over all the earth.

47:3 He shall subdue the people under us, and the nations under our feet.

47:3 He will conquer the people for us and bring the nations under our control.

47:4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

47:4 He will choose our inheritance for us, the greatness of Jacob whom He loved. Selah.

47:5 God is gone up with a shout, the LORD with the sound of a trumpet.

47:5 God has risen with a shout, the LORD with the blast of a trumpet.

47:6 Sing praises to God, sing praises: sing praises unto our King, sing praises.

47:6 Sing praises to God, sing praises: sing praises to our King, sing praises.

47:7 For God is the King of all the earth: sing ye praises with understanding.

47:7 For God is the King of all the earth: sing praises with understanding.

47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.

47:8 God rules over the nations: God is seated on His holy throne.

47:9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

47:9 The leaders of the people are gathered, even the people of the God of Abraham; for the shields of the earth belong to God: He is greatly exalted.

48:1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

48:1 The LORD is awesome and deserves a lot of praise in our God's city, on his holy mountain.

48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

48:2 Beautifully situated, the pride of the whole earth, is Mount Zion, on the northern side, the city of the great King.

48:3 God is known in her palaces for a refuge.

48:3 God is recognized in her places as a safe haven.

48:4 For, lo, the kings were assembled, they passed by together.

48:4 For, look, the kings gathered together, and they passed by as one.

48:5 They saw it, and so they marvelled; they were troubled, and hasted away.

48:5 They saw it, and they were amazed; they were disturbed and quickly left.

48:6 Fear took hold upon them there, and pain, as of a woman in travail.

48:6 They were seized with fear there, and felt pain, like a woman in labor.

48:7 Thou breakest the ships of Tarshish with an east wind.

48:7 You smash the ships of Tarshish with an east wind.

48:8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.

48:8 We've heard about it, and we've seen it in the city of the LORD of Armies, in the city of our God: God will make it secure forever. Selah.

48:9 We have thought of thy lovingkindness, O God, in the midst of thy temple.

48:9 We have reflected on your kindness, O God, in the heart of your temple.

48:10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

48:10 Your name, O God, brings praise to the ends of the earth; your right hand is full of righteousness.

48:11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

48:11 Let Mount Zion celebrate, let the women of Judah be joyful because of your decisions.

48:12 Walk about Zion, and go round about her: tell the towers thereof.

48:12 Walk around Zion and explore her: tell about her towers.

48:13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

48:13 Take note of her defenses, consider her buildings; so that you can share it with the next generation.

48:14 For this God is our God for ever and ever: he will be our guide even unto death.

48:14 For this God is our God forever: He will guide us even to death.

49:1 Hear this, all ye people; give ear, all ye inhabitants of the world:

49:1 Listen up, everyone; pay attention, all you who live on the earth:

49:2 Both low and high, rich and poor, together.

49:2 Both low and high, rich and poor, together.

49:3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

49:3 My mouth will speak wisdom; and my thoughts will reflect understanding.

49:4 I will incline mine ear to a parable: I will open my dark saying upon the harp.

49:4 I will listen to a parable: I will share my mysterious thoughts on the harp.

49:5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

49:5 Why should I be afraid during difficult times, when the wrongdoing surrounding me is all around?

49:6 They that trust in their wealth, and boast themselves in the multitude of their riches;

49:6 Those who trust in their wealth and brag about the abundance of their riches;

49:7 None of them can by any means redeem his brother, nor give to God a ransom for him:

49:7 None of them can redeem their brother or give God a ransom for him:

49:8 (For the redemption of their soul is precious, and it ceaseth for ever:)

49:8 (For the redemption of their soul is valuable, and it ceases forever:)

49:9 That he should still live for ever, and not see corruption.

49:9 That he should continue to live forever and not face decay.

49:10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

49:10 For he sees that wise people die, just like the fool and the stupid person fade away, and they leave their riches to others.

49:11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

49:11 They think to themselves that their homes will last forever, and their living places will endure for all generations; they name their lands after themselves.

49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

49:12 However, humans in their dignity do not endure; they are like the animals that die.

49:13 This their way is their folly: yet their posterity approve their sayings. Selah.

49:13 Their way is foolish, yet their descendants agree with their beliefs. Selah.

49:14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

49:14 Like sheep, they are placed in the grave; death will devour them; and the righteous will have authority over them in the morning, and their splendor will vanish in the grave from their home.

49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

49:15 But God will save my soul from the grip of the grave; He will take me in. Selah.

49:16 Be not thou afraid when one is made rich, when the glory of his house is increased;

49:16 Don’t be afraid when someone gets rich, when their house is filled with glory;

49:17 For when he dieth he shall carry nothing away: his glory shall not descend after him.

49:17 For when he dies, he won't take anything with him: his glory won't follow him.

49:18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

49:18 While he lived, he looked out for himself, and people will praise you when you take care of yourself.

49:19 He shall go to the generation of his fathers; they shall never see light.

49:19 He will join his ancestors; they will never see the light.

49:20 Man that is in honour, and understandeth not, is like the beasts that perish.

49:20 A person who has honor but lacks understanding is like the animals that die.

50:1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

50:1 The powerful God, the LORD, has spoken and has called the earth from the sunrise to sunset.

50:2 Out of Zion, the perfection of beauty, God hath shined.

50:2 From Zion, the perfect beauty, God has shown His light.

50:3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

50:3 Our God will come and not stay silent; a fire will consume everything in front of him, and it will be extremely stormy all around him.

50:4 He shall call to the heavens from above, and to the earth, that he may judge his people.

50:4 He will call out to the heavens above and to the earth, so that he can judge his people.

50:5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.

50:5 Gather my faithful ones to me, those who have made a promise with me through sacrifice.

50:6 And the heavens shall declare his righteousness: for God is judge himself. Selah.

50:6 The heavens will announce his righteousness because God is the judge himself. Selah.

50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

50:7 Listen, my people, and I will speak; O Israel, I will testify against you: I am God, your God.

50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

50:8 I won’t criticize you for your sacrifices or burnt offerings, since they have always been present before me.

50:9 I will take no bullock out of thy house, nor he goats out of thy folds.

50:9 I won't take any bull from your house or goats from your pens.

50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.

50:10 For every animal in the forest is mine, and the cattle on a thousand hills.

50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine.

50:11 I know all the birds in the mountains, and the wild animals in the fields belong to me.

50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

50:12 If I were hungry, I wouldn’t tell you: because the world is mine, and everything in it.

50:13 Will I eat the flesh of bulls, or drink the blood of goats?

50:13 Am I going to eat the meat of bulls or drink the blood of goats?

50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:

50:14 Offer thanksgiving to God; and fulfill your vows to the Most High:

50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

50:15 And call on me when you're in trouble; I will rescue you, and you will honor me.

50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

50:16 But to the wicked, God says, What do you have to do with declaring my statutes, or taking my covenant in your mouth?

50:17 Seeing thou hatest instruction, and casteth my words behind thee.

50:17 Since you hate correction and throw my words behind you.

50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

50:18 When you saw a thief, you agreed with him, and you have been a partner with adulterers.

50:19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

50:19 You use your mouth for evil, and your tongue creates lies.

50:20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

50:20 You sit and speak against your brother; you slander your own mother's son.

50:21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

50:21 You’ve done these things, and I stayed silent; you thought I was just like you. But I will correct you and point all of this out to you.

50:22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

50:22 Now think about this, you who forget God, or I will tear you apart, and there will be no one to save you.

50:23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

50:23 Whoever offers praise honors me; and to those who live their lives well, I will show the salvation of God.

51:1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

51:1 Have mercy on me, God, because of your love; according to the abundance of your compassion, wipe away my wrongdoings.

51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.

51:2 Wash me completely from my wrongdoing and cleanse me from my sin.

51:3 For I acknowledge my transgressions: and my sin is ever before me.

51:3 For I acknowledge my wrongdoings, and my sin is always in front of me.

51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

51:4 I have sinned against you alone and committed this wrongdoing in your sight: so that you may be justified when you speak and blameless when you judge.

51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

51:5 Look, I was born in sin; my mother conceived me in sin.

51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

51:6 Look, you want honesty in my inner self; teach me wisdom in my hidden depths.

51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

51:7 Cleanse me with hyssop, and I will be pure; wash me, and I will be whiter than snow.

51:8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

51:8 Let me hear joy and happiness; so that the bones you have broken can celebrate.

51:9 Hide thy face from my sins, and blot out all mine iniquities.

51:9 Turn away from my sins and wipe away all my wrongdoings.

51:10 Create in me a clean heart, O God; and renew a right spirit within me.

51:10 Create in me a pure heart, O God; and renew a right spirit within me.

51:11 Cast me not away from thy presence; and take not thy holy spirit from me.

51:11 Don't cast me away from your presence; and don't take your holy spirit from me.

51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.

51:12 Restore to me the joy of your salvation; and support me with your generous spirit.

51:13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

51:13 Then I will teach wrongdoers your ways, and sinners will turn to you.

51:14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

51:14 Rescue me from the guilt of bloodshed, O God, God of my salvation: and my tongue will joyfully sing of your righteousness.

51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

51:15 O Lord, open my lips, and my mouth will declare your praise.

51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

51:16 For you don’t want sacrifices; if that were the case, I’d give them. You don’t take pleasure in burnt offerings.

51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

51:17 The sacrifices of God are a broken spirit: a broken and humble heart, O God, you will not overlook.

51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

51:18 Do good according to your will for Zion; build up the walls of Jerusalem.

51:19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

51:19 Then you will be pleased with the sacrifices of righteousness, with burnt offerings and whole burnt offerings; then they will offer bulls on your altar.

52:1 Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

52:1 Why do you brag about your evil deeds, you powerful person? The goodness of God lasts forever.

52:2 The tongue deviseth mischiefs; like a sharp razor, working deceitfully.

52:2 The tongue creates trouble; like a sharp razor, it acts deceitfully.

52:3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

52:3 You love evil more than good; and lying instead of speaking truth. Selah.

52:4 Thou lovest all devouring words, O thou deceitful tongue.

52:4 You love all destructive words, O deceitful tongue.

52:5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

52:5 God will also destroy you forever; He will remove you and take you out of your home, and uproot you from the land of the living. Selah.

52:6 The righteous also shall see, and fear, and shall laugh at him:

52:6 The righteous will also see this, be afraid, and laugh at him:

52:7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

52:7 Look, this is the man who did not make God his strength; instead, he relied on his wealth and empowered himself through his wrongdoing.

52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God forever.

52:9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

52:9 I will praise you forever because you have done it, and I will trust in your name; for it is good in the presence of your people.

53:1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

53:1 The fool has said in his heart, "There is no God." They are corrupt and have committed terrible sins; there is no one who does good.

53:2 God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

53:2 God looked down from heaven at humanity to see if there were any who understood or sought after God.

53:3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

53:3 Everyone has turned away; together they have become corrupt; there is no one who does good, not even one.

53:4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

53:4 Do the workers of evil have no understanding? They consume my people just like they eat bread: they haven't called on God.

53:5 There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

53:5 They were filled with fear where there was no fear: for God has scattered the bones of those who camped against you; you have put them to shame because God has rejected them.

53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

53:6 Oh, how I wish Israel's salvation would come from Zion! When God brings back His people from captivity, Jacob will rejoice, and Israel will be glad.

54:1 Save me, O God, by thy name, and judge me by thy strength.

54:1 Save me, God, by your name, and judge me by your strength.

54:2 Hear my prayer, O God; give ear to the words of my mouth.

54:2 Hear my prayer, God; listen to what I have to say.

54:3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

54:3 For people who don’t know me have come against me, and oppressors are trying to take my life: they don’t have God in their sights. Selah.

54:4 Behold, God is mine helper: the Lord is with them that uphold my soul.

54:4 Look, God is my helper: the Lord is with those who support my soul.

54:5 He shall reward evil unto mine enemies: cut them off in thy truth.

54:5 He will repay my enemies for their wrongs: cut them off with your truth.

54:6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.

54:6 I will gladly offer my sacrifices to you; I will praise your name, O LORD, because it is good.

54:7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.

54:7 For he has rescued me from all my troubles, and my eye has seen his wish for my enemies.

55:1 Give ear to my prayer, O God; and hide not thyself from my supplication.

55:1 Listen to my prayer, God; don’t hide from my plea for help.

55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;

55:2 Listen to me and hear me: I am grieving in my complaint and making a noise;

55:3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

55:3 Because of the enemy's voice, because of the wicked's oppression: they throw wrongdoing at me, and in their anger, they hate me.

55:4 My heart is sore pained within me: and the terrors of death are fallen upon me.

55:4 My heart is deeply troubled within me, and the fears of death have come over me.

55:5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

55:5 I am filled with fear and trembling, and overwhelming horror has taken over me.

55:6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

55:6 And I said, Oh, if only I had wings like a dove! Then I could fly away and find some peace.

55:7 Lo, then would I wander far off, and remain in the wilderness. Selah.

55:7 Look, then I would wander far away and stay in the wild. Selah.

55:8 I would hasten my escape from the windy storm and tempest.

55:8 I would quickly escape from the strong wind and storm.

55:9 Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

55:9 Destroy, O Lord, and confuse their speech, for I have seen violence and conflict in the city.

55:10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

55:10 Day and night they go around on its walls: trouble and sadness are in the heart of it.

55:11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.

55:11 There's wickedness all around: deceit and trickery never leave her streets.

55:12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

55:12 For it wasn’t an enemy who insulted me; then I could have handled it. It wasn't someone who hated me who raised himself against me; then I would have hidden from him.

55:13 But it was thou, a man mine equal, my guide, and mine acquaintance.

55:13 But it was you, a man like me, my guide, and my friend.

55:14 We took sweet counsel together, and walked unto the house of God in company.

55:14 We shared good advice and went to the house of God together.

55:15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

55:15 Let death take them, and let them go down quickly into hell, because wickedness is in their homes and among them.

55:16 As for me, I will call upon God; and the LORD shall save me.

55:16 As for me, I will call on God, and the LORD will save me.

55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

55:17 I will pray in the evening, in the morning, and at noon, and I will shout for help; he will hear my voice.

55:18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.

55:18 He has rescued my soul in peace from the battle that was against me, for there were many with me.

55:19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

55:19 God will listen and bring trouble upon them, He who has been around forever. Selah. Because they don’t change, they don’t fear God.

55:20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

55:20 He has reached out his hands against those who are at peace with him; he has broken his promise.

55:21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

55:21 His words were smoother than butter, but he was plotting war in his heart; his words were gentler than oil, yet they were like drawn swords.

55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

55:22 Cast your worries on the LORD, and he will take care of you; he will never let the righteous be shaken.

55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

55:23 But you, O God, will bring them down to the pit of destruction: violent and deceitful people won't live out half their days; but I will trust in you.

56:1 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

56:1 Be merciful to me, God, because people are ready to swallow me up; they constantly attack and oppress me.

56:2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

56:2 My enemies always want to take me down: there are so many who are fighting against me, O Most High.

56:3 What time I am afraid, I will trust in thee.

56:3 Whenever I’m afraid, I will trust in you.

56:4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

56:4 I will praise God's word; I trust in God and won't be afraid of what people can do to me.

56:5 Every day they wrest my words: all their thoughts are against me for evil.

56:5 Every day they twist my words: all their thoughts are aimed at doing me harm.

56:6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

56:6 They come together, they lie in wait, they track my movements, as they watch for my life.

56:7 Shall they escape by iniquity? in thine anger cast down the people, O God.

56:7 Will they get away with their wrongdoing? In your anger, bring down the people, O God.

56:8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

56:8 You know my struggles: collect my tears in your bottle; aren’t they recorded in your book?

56:9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

56:9 When I call out to you, my enemies will turn away; I know this because God is on my side.

56:10 In God will I praise his word: in the LORD will I praise his word.

56:10 In God, I will praise his word; in the LORD, I will praise his word.

56:11 In God have I put my trust: I will not be afraid what man can do unto me.

56:11 I trust in God; I won’t be afraid of what people can do to me.

56:12 Thy vows are upon me, O God: I will render praises unto thee.

56:12 I have made vows to you, God; I will give you my praises.

56:13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

56:13 For you have saved my soul from death; will you not also keep my feet from stumbling so that I may walk before God in the light of the living?

57:1 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

57:1 Be kind to me, God, be kind to me, for my soul trusts in you. Yes, in the shadow of your wings, I will find my refuge until these troubles have passed.

57:2 I will cry unto God most high; unto God that performeth all things for me.

57:2 I will call out to God most high; to God who does everything for me.

57:3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.

57:3 He will send help from heaven and rescue me from the shame of those who want to swallow me up. Selah. God will send out his mercy and his truth.

57:4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

57:4 My soul is surrounded by lions; I lie down among those who are burning like fire, among the sons of men whose teeth are like spears and arrows, and whose words are like a sharp sword.

57:5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

57:5 Be exalted, God, above the heavens; let your glory be above all the earth.

57:6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

57:6 They have set a trap for my path; my spirit is crushed: they have dug a pit for me, and now they’ve fallen into it themselves. Selah.

57:7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.

57:7 My heart is steady, God; my heart is steady. I will sing and give you praise.

57:8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.

57:8 Wake up, my glory; wake up, lute and harp: I will rise early.

57:9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.

57:9 I will praise you, Lord, among the people: I will sing to you among the nations.

57:10 For thy mercy is great unto the heavens, and thy truth unto the clouds.

57:10 For your mercy reaches to the heavens, and your truth to the clouds.

57:11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

57:11 Be exalted, God, above the heavens; let your glory be over all the earth.

58:1 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

58:1 Do you really speak what's right, O congregation? Do you judge fairly, O you sons of men?

58:2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

58:2 Yes, in your hearts you plan evil; you measure the violence of your actions on the earth.

58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

58:3 The wicked are alienated from the womb; they stray as soon as they are born, telling lies.

58:4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

58:4 Their venom is like that of a snake: they are like a deaf adder that shuts its ears;

58:5 Which will not hearken to the voice of charmers, charming never so wisely.

58:5 Which will not listen to the voice of charmers, no matter how cleverly they charm.

58:6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

58:6 Crush their teeth, God, in their mouths; smash the fierce teeth of the young lions, Lord.

58:7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

58:7 Let them dissolve like flowing water: when he draws his bow to shoot his arrows, let them be like broken pieces.

58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

58:8 Like a melting snail, let them all fade away; like a stillborn baby, may they never see the sun.

58:9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

58:9 Before your pots can feel the thorns, he will sweep them away like a whirlwind, both the living and in his anger.

58:10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

58:10 The righteous will be glad when they see the punishment of the wicked; they will wash their feet in the blood of the evil.

58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

58:11 So a person will say, Truly there is a reward for those who do what is right: truly, He is a God who judges on the earth.

59:1 Deliver me from mine enemies, O my God: defend me from them that rise up against me.

59:1 Rescue me from my enemies, God: protect me from those who attack me.

59:2 Deliver me from the workers of iniquity, and save me from bloody men.

59:2 Deliver me from those who do evil, and save me from violent people.

59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.

59:3 For look, they lie in wait for my life: the strong are gathered against me; not because of my wrongdoing, nor for my sin, O LORD.

59:4 They run and prepare themselves without my fault: awake to help me, and behold.

59:4 They rush in and get ready without anything I did wrong: they’re alert to help me, and look.

59:5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

59:5 So now, LORD God of armies, God of Israel, wake up to check on all the nations; don’t show mercy to any evil wrongdoers. Selah.

59:6 They return at evening: they make a noise like a dog, and go round about the city.

59:6 They come back in the evening; they bark like dogs and roam around the city.

59:7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

59:7 Look, they spit out threats with their mouths; their words are like swords: for they say, who hears us?

59:8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

59:8 But you, O LORD, will laugh at them; you will have all the nations in contempt.

59:9 Because of his strength will I wait upon thee: for God is my defence.

59:9 I'll wait for you because of your strength; God is my protector.

59:10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.

59:10 The God of my mercy will help me: God will let me see my wish fulfilled against my enemies.

59:11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

59:11 Don't kill them, or my people will forget; scatter them with your power, and bring them down, O Lord our protector.

59:12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

59:12 For the sins of their mouths and the words from their lips, let them be caught in their pride; and for the cursing and lies they speak.

59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

59:13 Destroy them in anger, destroy them, so they won't exist anymore: and let them know that God reigns in Jacob to the ends of the earth. Selah.

59:14 And at evening let them return; and let them make a noise like a dog, and go round about the city.

59:14 And in the evening, let them come back; and let them bark like a dog and walk around the city.

59:15 Let them wander up and down for meat, and grudge if they be not satisfied.

59:15 Let them roam around looking for food and complain if they're not satisfied.

59:16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

59:16 But I will sing about your power; yes, I will sing loudly about your mercy in the morning: for you have been my defense and refuge in my time of trouble.

59:17 Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.

59:17 I will sing to you, my strength; for God is my protector and the God of my kindness.

60:1 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

60:1 O God, you have rejected us, you have scattered us, you have been angry; please turn back to us again.

60:2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

60:2 You have made the earth shake; you have shattered it: heal its fractures; for it is quaking.

60:3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

60:3 You have shown your people tough challenges; you have made us drink the wine of shock.

60:4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

60:4 You have given those who fear you a banner to be raised because of the truth. Selah.

60:5 That thy beloved may be delivered; save with thy right hand, and hear me.

60:5 That your beloved may be rescued; save us with your right hand, and listen to me.

60:6 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

60:6 God has spoken in His holiness; I will celebrate, I will distribute Shechem, and measure out the valley of Succoth.

60:7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

60:7 Gilead is mine, and Manasseh is mine; Ephraim is also the strength of my head; Judah is my lawgiver;

60:8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.

60:8 Moab is my washbasin; I will throw my shoe over Edom: Philistia, celebrate because of me.

60:9 Who will bring me into the strong city? who will lead me into Edom?

60:9 Who will take me into the strong city? Who will guide me into Edom?

60:10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

60:10 Will you not, O God, who has rejected us? And you, O God, who didn’t go out with our armies?

60:11 Give us help from trouble: for vain is the help of man.

60:11 Help us in our time of trouble, because human support is useless.

60:12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

60:12 With God, we will act bravely; it is He who will defeat our enemies.

61:1 Hear my cry, O God; attend unto my prayer.

61:1 Hear my cry, God; listen to my prayer.

61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

61:2 From the ends of the earth, I will cry out to you when my heart is overwhelmed: guide me to the rock that is higher than I.

61:3 For thou hast been a shelter for me, and a strong tower from the enemy.

61:3 For you have been a shelter for me and a strong tower against the enemy.

61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

61:4 I will stay in your shelter forever: I will trust in the protection of your wings. Selah.

61:5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

61:5 For you, O God, have heard my vows: you have given me the heritage of those who revere your name.

61:6 Thou wilt prolong the king's life: and his years as many generations.

61:6 You will extend the king's life and keep him around for many generations.

61:7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

61:7 He will stay in God's presence forever: O, prepare mercy and truth to protect him.

61:8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

61:8 I will sing praises to your name forever, so I can fulfill my promises every day.

62:1 Truly my soul waiteth upon God: from him cometh my salvation.

62:1 Truly, my soul waits for God; from Him comes my salvation.

62:2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

62:2 He alone is my rock and my salvation; he is my protector; I will not be shaken.

62:3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

62:3 How long will you plot against a man? You will all be killed: you will be like a leaning wall and a shaky fence.

62:4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

62:4 They only plot to bring him down from his position of power; they take pleasure in deception; they praise him with their words, but they secretly wish him harm. Selah.

62:5 My soul, wait thou only upon God; for my expectation is from him.

62:5 My soul, wait only on God; for my hope is in him.

62:6 He only is my rock and my salvation: he is my defence; I shall not be moved.

62:6 He is my rock and my salvation; he is my protector; I will not be shaken.

62:7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

62:7 My salvation and glory come from God; He is my strong rock and my refuge.

62:8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

62:8 Trust in him at all times, you people; share your heart with him: God is our refuge. Selah.

62:9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

62:9 Surely, people of low status are worthless, and people of high status are deceitful: when weighed, they are all together lighter than nothing.

62:10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

62:10 Don't trust in oppression, and don't get caught up in theft: if your wealth increases, don't let your heart focus on it.

62:11 God hath spoken once; twice have I heard this; that power belongeth unto God.

62:11 God has spoken once; I’ve heard it twice; that power belongs to God.

62:12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

62:12 Also, Lord, you are merciful: you give everyone what they deserve based on their actions.

63:1 O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

63:1 O God, you are my God; I will seek you early: my soul thirsts for you, my body longs for you in a dry and thirsty land, where there is no water;

63:2 To see thy power and thy glory, so as I have seen thee in the sanctuary.

63:2 To see your power and your glory, just as I have seen you in the sanctuary.

63:3 Because thy lovingkindness is better than life, my lips shall praise thee.

63:3 Because your love is better than life, my lips will praise you.

63:4 Thus will I bless thee while I live: I will lift up my hands in thy name.

63:4 So I will bless you while I live: I will lift up my hands in your name.

63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:

63:5 My soul will be satisfied like with the richest food; and my mouth will praise you with joyful lips:

63:6 When I remember thee upon my bed, and meditate on thee in the night watches.

63:6 When I think of you while I'm lying in bed and reflect on you during the night.

63:7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.

63:7 Because you have been my help, I will rejoice in the protection of your wings.

63:8 My soul followeth hard after thee: thy right hand upholdeth me.

63:8 My soul clings closely to you; your right hand supports me.

63:9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth.

63:9 But those who want to take my life will go down to the depths of the earth.

63:10 They shall fall by the sword: they shall be a portion for foxes.

63:10 They will be killed by the sword: they will become food for foxes.

63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

63:11 But the king will rejoice in God; everyone who swears by Him will find glory, but the mouths of those who tell lies will be silenced.

64:1 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

64:1 Listen to my voice, God, in my prayer: protect my life from the fear of the enemy.

64:2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

64:2 Keep me safe from the hidden schemes of the evil; from the uprising of those who do wrong:

64:3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

64:3 Who sharpen their tongue like a sword, and bend their bows to shoot their arrows, even harsh words:

64:4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

64:4 They plot in secret against the innocent; suddenly they aim at him and feel no fear.

64:5 They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

64:5 They support each other in a wicked plan: they talk about secretly setting traps; they say, Who's going to notice?

64:6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

64:6 They look for wrongdoing; they carry out a thorough investigation: both the inner thoughts of each of them and their hearts are profound.

64:7 But God shall shoot at them with an arrow; suddenly shall they be wounded.

64:7 But God will shoot at them with an arrow; they will be wounded suddenly.

64:8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

64:8 So they will cause their own words to turn against them: everyone who sees them will run away.

64:9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

64:9 And everyone will be afraid and will acknowledge the work of God; for they will thoughtfully reflect on what he has done.

64:10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

64:10 The righteous will find joy in the LORD and will trust in Him; and all those with pure hearts will take pride.

65:1 Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.

65:1 Praise is ready for you, O God, in Zion: and to you the vow will be fulfilled.

65:2 O thou that hearest prayer, unto thee shall all flesh come.

65:2 O you who hear prayers, to you all people will come.

65:3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away.

65:3 My wrongdoings are too much for me; as for our sins, you will remove them.

65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.

65:4 Blessed is the person you choose and bring close to you, that they may live in your presence: we will be fulfilled with the goodness of your house, even of your holy temple.

65:5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:

65:5 By amazing things done with justice, you will respond to us, God of our salvation; you are the hope of all the ends of the earth and of those far away at sea:

65:6 Which by his strength setteth fast the mountains; being girded with power:

65:6 He uses his strength to secure the mountains, wrapped in power:

65:7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

65:7 Who calms the noise of the seas, the noise of their waves, and the chaos of the people.

65:8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.

65:8 Those who live in the farthest places are scared by your signs: you make the beginnings of morning and evening joyful.

65:9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.

65:9 You come to the earth and water it; you greatly enrich it with the river of God, which is full of water. You prepare grain for them when you have so provided for it.

65:10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

65:10 You water its ridges abundantly; you settle its furrows; you make it soft with showers; you bless its growth.

65:11 Thou crownest the year with thy goodness; and thy paths drop fatness.

65:11 You crown the year with your goodness; and your paths overflow with abundance.

65:12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.

65:12 They fall onto the open fields of the wilderness, and the little hills are joyful all around.

65:13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.

65:13 The pastures are full of sheep; the valleys are covered with corn; they shout with joy, and they sing.

66:1 Make a joyful noise unto God, all ye lands:

66:1 Shout with joy to God, all the earth:

66:2 Sing forth the honour of his name: make his praise glorious.

66:2 Sing out the glory of his name; make his praise magnificent.

66:3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.

66:3 Say to God, How awesome are you in your works! Through the greatness of your power, your enemies will surrender to you.

66:4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.

66:4 All the earth will worship you and sing to you; they will sing to your name. Selah.

66:5 Come and see the works of God: he is terrible in his doing toward the children of men.

66:5 Come and see the amazing things God has done: He is incredible in what He does for humanity.

66:6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.

66:6 He turned the sea into dry land; they walked through the flood on foot; there we rejoiced in him.

66:7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

66:7 He governs with his power forever; his eyes watch the nations: let not the rebellious lift themselves up. Selah.

66:8 O bless our God, ye people, and make the voice of his praise to be heard:

66:8 O bless our God, everyone, and let his praise be heard:

66:9 Which holdeth our soul in life, and suffereth not our feet to be moved.

66:9 Who keeps our soul alive and doesn’t let our feet slip.

66:10 For thou, O God, hast proved us: thou hast tried us, as silver is tried.

66:10 For you, O God, have tested us; you have refined us like silver.

66:11 Thou broughtest us into the net; thou laidst affliction upon our loins.

66:11 You brought us into a trap; you laid suffering on our backs.

66:12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

66:12 You let people walk all over us; we went through fire and water, but you brought us out into a good space.

66:13 I will go into thy house with burnt offerings: I will pay thee my vows,

66:13 I will come into your house with burnt offerings: I will fulfill my vows to you,

66:14 Which my lips have uttered, and my mouth hath spoken, when I was in trouble.

66:14 Which my lips have spoken, and my mouth has said, when I was in trouble.

66:15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.

66:15 I will bring you burnt sacrifices of the best animals, along with the incense of rams; I will offer bulls and goats. Selah.

66:16 Come and hear, all ye that fear God, and I will declare what he hath done for my soul.

66:16 Come and listen, all of you who fear God, and I will share what He has done for my soul.

66:17 I cried unto him with my mouth, and he was extolled with my tongue.

66:17 I called out to him with my voice, and I praised him with my words.

66:18 If I regard iniquity in my heart, the Lord will not hear me:

66:18 If I hold onto sin in my heart, the Lord won’t listen to me:

66:19 But verily God hath heard me; he hath attended to the voice of my prayer.

66:19 But truly, God has heard me; He has listened to the voice of my prayer.

66:20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

66:20 Praise be to God, who hasn’t turned away my prayer or His mercy from me.

67:1 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

67:1 May God be gracious to us and bless us; may He make His face shine upon us; Selah.

67:2 That thy way may be known upon earth, thy saving health among all nations.

67:2 So that your way can be known on earth, your saving help among all nations.

67:3 Let the people praise thee, O God; let all the people praise thee.

67:3 Let the people praise you, God; let everyone praise you.

67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.

67:4 Let the nations rejoice and sing with joy, for you will judge the people fairly and lead the nations on earth. Selah.

67:5 Let the people praise thee, O God; let all the people praise thee.

67:5 Let the people praise you, O God; let everyone praise you.

67:6 Then shall the earth yield her increase; and God, even our own God, shall bless us.

67:6 Then the earth will produce its harvest; and God, our God, will bless us.

67:7 God shall bless us; and all the ends of the earth shall fear him.

67:7 God will bless us, and everyone on earth will be in awe of Him.

68:1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.

68:1 Let God rise up; let his enemies be scattered. Let those who hate him run away from him.

68:2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

68:2 Just like smoke is blown away, throw them out: as wax melts in the heat, let the wicked be destroyed in the presence of God.

68:3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

68:3 But let the righteous be happy; let them celebrate in front of God: yes, let them rejoice with all their heart.

68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

68:4 Sing to God, praise his name: celebrate him who rides in the heavens by the name JAH, and rejoice in his presence.

68:5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.

68:5 God is a father to the fatherless and a judge for widows in his holy place.

68:6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

68:6 God puts the lonely in families; he frees those who are trapped in chains, but the rebellious live in a barren land.

68:7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

68:7 O God, when you went out before your people, when you marched through the wilderness; Selah:

68:8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

68:8 The earth trembled, and the heavens also poured down in the presence of God; even Sinai itself shook before the presence of God, the God of Israel.

68:9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

68:9 You, O God, sent a heavy rain that renewed your inheritance when it was tired.

68:10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

68:10 Your congregation has lived there; you, God, have provided for the poor out of your goodness.

68:11 The Lord gave the word: great was the company of those that published it.

68:11 The Lord spoke the word: a large group of people spread the message.

68:12 Kings of armies did flee apace: and she that tarried at home divided the spoil.

68:12 Kings of armies fled quickly, and those who stayed home divided the loot.

68:13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

68:13 Even if you are lying among the pots, you will still be like the wings of a dove covered with silver, and her feathers with gold.

68:14 When the Almighty scattered kings in it, it was white as snow in Salmon.

68:14 When the Almighty scattered kings in it, it was as white as snow on Salmon.

68:15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

68:15 The hill of God is like the hill of Bashan; a tall hill just like the hill of Bashan.

68:16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

68:16 Why do you leap, you high hills? This is the hill that God wants to live in; yes, the LORD will live in it forever.

68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

68:17 God's chariots are twenty thousand, even thousands of angels: the Lord is with them, just like He was at Sinai, in the holy place.

68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

68:18 You have gone up on high, you have taken captives: you have received gifts for people; even for those who rebel, so that the LORD God may live among them.

68:19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

68:19 Praise the Lord, who daily fills us with blessings, the God of our salvation. Selah.

68:20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

68:20 Our God is the God of salvation, and to the Lord God belong the outcomes of death.

68:21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

68:21 But God will strike the heads of His enemies, including the hairy scalps of those who continue in their sins.

68:22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

68:22 The Lord said, I will bring my people back from Bashan, I will bring them back from the depths of the sea:

68:23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

68:23 So that your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.

68:24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

68:24 They have seen Your movements, O God; even the movements of my God, my King, in the sanctuary.

68:25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

68:25 The singers led the way, followed by the musicians with their instruments; among them were the young women playing tambourines.

68:26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.

68:26 Praise God in the gatherings, even the Lord, from the source of Israel.

68:27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

68:27 There is little Benjamin with their leader, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

68:28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

68:28 God has commanded your strength: strengthen, O God, what you have done for us.

68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

68:29 Because of your temple in Jerusalem, kings will bring you gifts.

68:30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

68:30 Address the group of soldiers, the crowd of bulls, with the people's young ones, until everyone surrenders with money: disperse the people who enjoy war.

68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

68:31 Princes will come out of Egypt; Ethiopia will soon reach out her hands to God.

68:32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

68:32 Sing to God, you kingdoms of the earth; oh, sing praises to the Lord; Selah:

68:33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

68:33 To the one who rides above the highest heavens, which are ancient; look, he sends out his voice, and it is a powerful voice.

68:34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

68:34 Give strength to God: his greatness is above Israel, and his power is in the clouds.

68:35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

68:35 O God, you are awesome in your holy places: the God of Israel gives strength and power to his people. Blessed be God.

69:1 Save me, O God; for the waters are come in unto my soul.

69:1 Save me, God; for the waters have risen up to my soul.

69:2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.

69:2 I’m sinking in deep mud, where I can’t stand: I’ve entered deep waters, where the floodwaters are overwhelming me.

69:3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.

69:3 I'm exhausted from crying; my throat is dry, and my eyes are failing as I wait for my God.

69:4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

69:4 There are more people who hate me for no reason than there are hairs on my head; those who want to destroy me, even though I'm innocent, are powerful: yet I gave back what I didn’t take.

69:5 O God, thou knowest my foolishness; and my sins are not hid from thee.

69:5 O God, you know my mistakes; and my sins are not hidden from you.

69:6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

69:6 Don't let those who wait for you, O Lord God of hosts, be ashamed because of me; don’t let those who seek you be confused because of me, O God of Israel.

69:7 Because for thy sake I have borne reproach; shame hath covered my face.

69:7 Because of you, I have endured disgrace; shame has covered my face.

69:8 I am become a stranger unto my brethren, and an alien unto my mother's children.

69:8 I have become a stranger to my brothers and an outsider to my mother's children.

69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

69:9 For the passion for your house has consumed me, and the insults aimed at you have become my own.

69:10 When I wept, and chastened my soul with fasting, that was to my reproach.

69:10 When I cried and humbled myself with fasting, it just brought me shame.

69:11 I made sackcloth also my garment; and I became a proverb to them.

69:11 I also wore sackcloth as my clothing; and I became a saying among them.

69:12 They that sit in the gate speak against me; and I was the song of the drunkards.

69:12 The people sitting at the gate talk about me; and I became the song of the drunks.

69:13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

69:13 But for me, my prayer is to you, O LORD, at a time that is right: O God, in the abundance of your mercy, listen to me, in the truth of your salvation.

69:14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.

69:14 Rescue me from the mud, and don’t let me sink: deliver me from those who hate me, and keep me safe from the deep waters.

69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

69:15 Don't let the floodwaters drown me, don't let the depths swallow me up, and don't let the grave close its mouth on me.

69:16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

69:16 Listen to me, O LORD; for your love is good: turn to me based on the abundance of your compassion.

69:17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.

69:17 Don’t hide your face from your servant; I’m in trouble: please listen to me quickly.

69:18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

69:18 Come close to my soul and save it; rescue me from my enemies.

69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.

69:19 You know my shame, my disgrace, and my dishonor; all my enemies are in front of you.

69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.

69:20 My heart feels crushed with shame, and I’m overwhelmed with sadness. I hoped for someone to show compassion, but there was no one; and for comforters, but I found none.

69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

69:21 They also gave me gall for my food, and when I was thirsty, they gave me vinegar to drink.

69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

69:22 Let their feast become a trap for them; and what was meant for their good, let it turn into a snare.

69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.

69:23 Let their eyes be blinded, so they can't see; and make their bodies tremble constantly.

69:24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.

69:24 Pour out your anger upon them, and let your fierce rage seize them.

69:25 Let their habitation be desolate; and let none dwell in their tents.

69:25 Let their home be empty; and let no one live in their tents.

69:26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

69:26 For they chase after the one you've struck down; and they speak about the pain of those you've hurt.

69:27 Add iniquity unto their iniquity: and let them not come into thy righteousness.

69:27 Add guilt to their guilt, and don’t let them enter your righteousness.

69:28 Let them be blotted out of the book of the living, and not be written with the righteous.

69:28 Let them be erased from the book of the living, and not be included with the righteous.

69:29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.

69:29 But I am poor and in pain; let your salvation, O God, lift me up high.

69:30 I will praise the name of God with a song, and will magnify him with thanksgiving.

69:30 I will praise God's name with a song and celebrate Him with gratitude.

69:31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.

69:31 This will also please the LORD more than an ox or bull with horns and hooves.

69:32 The humble shall see this, and be glad: and your heart shall live that seek God.

69:32 The humble will see this and be glad; your hearts will thrive, you who seek God.

69:33 For the LORD heareth the poor, and despiseth not his prisoners.

69:33 For the LORD hears the needy and does not overlook his prisoners.

69:34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.

69:34 Let the heavens and the earth praise him, the seas, and everything that moves in them.

69:35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.

69:35 For God will save Zion and build up the cities of Judah, so that they can live there and own it.

69:36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.

69:36 The descendants of his servants will also inherit it, and those who love his name will live there.

70:1 MAKE HASTE, O GOD, TO DELIVER ME; MAKE HASTE TO HELP ME, O LORD.

70:1 HURRY, GOD, TO SAVE ME; HURRY TO HELP ME, LORD.

70:2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

70:2 May those who want to harm me be ashamed and embarrassed; may they turn away and be confused who wish me harm.

70:3 Let them be turned back for a reward of their shame that say, Aha, aha.

70:3 Let them be turned away as a reward for their shame that say, Aha, aha.

70:4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.

70:4 Let all those who seek you rejoice and be glad in you; and let those who love your salvation say continually, Let God be praised.

70:5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

70:5 But I am poor and in need: hurry to me, O God; you are my help and my savior; O LORD, don’t delay.

71:1 In thee, O LORD, do I put my trust: let me never be put to confusion.

71:1 In you, O LORD, I trust: never let me be ashamed.

71:2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.

71:2 Rescue me with your righteousness, and help me escape; turn your ear to me, and save me.

71:3 Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.

71:3 Be my strong refuge, where I can always go for safety: you have commanded me to be saved; for you are my rock and my fortress.

71:4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.

71:4 Rescue me, O God, from the grasp of the wicked, from the clutches of the unjust and brutal person.

71:5 For thou art my hope, O Lord GOD: thou art my trust from my youth.

71:5 For you are my hope, Lord God; you have been my trust since I was young.

71:6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.

71:6 You have supported me since birth; you’re the one who brought me out of my mother’s body. I will continually praise you.

71:7 I am as a wonder unto many; but thou art my strong refuge.

71:7 I am a marvel to many; but you are my strong safe haven.

71:8 Let my mouth be filled with thy praise and with thy honour all the day.

71:8 Let my mouth be filled with your praise and with your honor all day long.

71:9 Cast me not off in the time of old age; forsake me not when my strength faileth.

71:9 Don’t turn me away when I’m old; don’t abandon me when my strength is gone.

71:10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,

71:10 My enemies are speaking out against me; those who are trying to catch me are plotting together,

71:11 Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.

71:11 They say, God has abandoned him: pursue and capture him; for there is no one to rescue him.

71:12 O God, be not far from me: O my God, make haste for my help.

71:12 O God, don’t stay far away from me: O my God, hurry to help me.

71:13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.

71:13 May those who oppose my soul be confused and consumed; may those who seek my harm be covered in disgrace and shame.

71:14 But I will hope continually, and will yet praise thee more and more.

71:14 But I will keep hoping, and I will keep praising you more and more.

71:15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

71:15 I will continually speak of your righteousness and your salvation because I can't even count how many there are.

71:16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.

71:16 I will go with the strength of the Lord GOD: I will speak of your righteousness, only yours.

71:17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

71:17 O God, you have taught me since I was young, and up until now, I have shared your amazing works.

71:18 Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

71:18 Now, even when I am old and gray, O God, don’t leave me; until I have shown your strength to this generation, and your power to everyone who is yet to come.

71:19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!

71:19 Your righteousness, O God, is very high; you have done great things. O God, who is like you!

71:20 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.

71:20 You, who have shown me great and serious troubles, will revive me again and will bring me up from the depths of the earth.

71:21 Thou shalt increase my greatness, and comfort me on every side.

71:21 You will increase my greatness and comfort me all around.

71:22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.

71:22 I will also praise you with the psaltery for your truth, O my God: I will sing to you with the harp, O Holy One of Israel.

71:23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.

71:23 My lips will be filled with joy when I sing to you; and my soul, which you have saved.

71:24 My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

71:24 My tongue will also speak of your righteousness all day long, because they are confused and brought to shame, those who seek my harm.

72:1 Give the king thy judgments, O God, and thy righteousness unto the king's son.

72:1 Give the king your judgments, O God, and your righteousness to the king's son.

72:2 He shall judge thy people with righteousness, and thy poor with judgment.

72:2 He will judge your people with fairness and your vulnerable with justice.

72:3 The mountains shall bring peace to the people, and the little hills, by righteousness.

72:3 The mountains will bring peace to the people, and the small hills, by doing what is right.

72:4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

72:4 He will judge the underprivileged among the people, He will save the children of those in need, and He will crush the oppressor.

72:5 They shall fear thee as long as the sun and moon endure, throughout all generations.

72:5 They will respect you as long as the sun and moon last, for all time.

72:6 He shall come down like rain upon the mown grass: as showers that water the earth.

72:6 He will come down like rain on cut grass, like showers that water the ground.

72:7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

72:7 In his time, the righteous will thrive, and there will be an abundance of peace as long as the moon lasts.

72:8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

72:8 He will have control from sea to sea and from the river to the ends of the earth.

72:9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

72:9 Those who live in the wilderness will bow down before him; and his enemies will lick the dust.

72:10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

72:10 The kings of Tarshish and the islands will bring gifts; the kings of Sheba and Seba will offer presents.

72:11 Yea, all kings shall fall down before him: all nations shall serve him.

72:11 Yes, all kings will kneel before him; all nations will serve him.

72:12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.

72:12 For he will rescue the needy when they ask for help; he will support the poor and anyone who has no one to help them.

72:13 He shall spare the poor and needy, and shall save the souls of the needy.

72:13 He will protect the poor and needy and will save the lives of those in need.

72:14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

72:14 He will save them from deceit and violence, and their blood will be very precious in his sight.

72:15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.

72:15 He will live, and he will receive the gold of Sheba; people will pray for him constantly, and he will be praised every day.

72:16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.

72:16 There will be a handful of corn on the earth at the top of the mountains; its fruit will sway like the trees of Lebanon, and the people of the city will thrive like the grass of the earth.

72:17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

72:17 His name will last forever; it will continue as long as the sun shines, and people will be blessed through him; all nations will call him blessed.

72:18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things.

72:18 Blessed be the LORD God, the God of Israel, who does amazing things.

72:19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

72:19 Blessed be his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.

72:20 The prayers of David the son of Jesse are ended.

72:20 The prayers of David, the son of Jesse, are finished.

73:1 Truly God is good to Israel, even to such as are of a clean heart.

73:1 Truly, God is good to Israel, especially to those who have a pure heart.

73:2 But as for me, my feet were almost gone; my steps had well nigh slipped.

73:2 But as for me, my feet were about to slip; my steps had almost faltered.

73:3 For I was envious at the foolish, when I saw the prosperity of the wicked.

73:3 For I was jealous of the foolish when I saw how well the wicked were doing.

73:4 For there are no bands in their death: but their strength is firm.

73:4 For they don’t face any struggles in death; their strength is solid.

73:5 They are not in trouble as other men; neither are they plagued like other men.

73:5 They don’t have the same troubles as other people; they aren’t troubled like everyone else.

73:6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

73:6 Therefore, pride surrounds them like a chain; violence covers them like a garment.

73:7 Their eyes stand out with fatness: they have more than heart could wish.

73:7 Their eyes bulge with excess: they have more than their hearts could ever desire.

73:8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

73:8 They are corrupt and talk arrogantly about oppression; they speak in a condescending manner.

73:9 They set their mouth against the heavens, and their tongue walketh through the earth.

73:9 They speak out against heaven, and their words roam the earth.

73:10 Therefore his people return hither: and waters of a full cup are wrung out to them.

73:10 Therefore his people come back here: and waters of a full cup are squeezed out for them.

73:11 And they say, How doth God know? and is there knowledge in the most High?

73:11 And they say, How does God know? Is there knowledge in the Most High?

73:12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

73:12 Look, these are the wicked, who thrive in the world; they gain more wealth.

73:13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

73:13 Truly, I have purified my heart for nothing, and washed my hands in innocence.

73:14 For all the day long have I been plagued, and chastened every morning.

73:14 All day long I've been tormented and corrected every morning.

73:15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

73:15 If I say that, I would end up upsetting the next generation of your kids.

73:16 When I thought to know this, it was too painful for me;

73:16 When I tried to understand this, it was too painful for me;

73:17 Until I went into the sanctuary of God; then understood I their end.

73:17 Until I entered the house of God; then I realized their fate.

73:18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

73:18 Surely you set them in slippery places; you threw them down into destruction.

73:19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

73:19 How are they brought to ruin in an instant! They are completely overwhelmed by fear.

73:20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

73:20 Like a dream when someone wakes up; so, Lord, when you wake up, you will despise their image.

73:21 Thus my heart was grieved, and I was pricked in my reins.

73:21 So my heart was troubled, and I felt a sting deep inside me.

73:22 So foolish was I, and ignorant: I was as a beast before thee.

73:22 I was so foolish and clueless; I was like an animal in your presence.

73:23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

73:23 Nevertheless, I am always with you; you have taken hold of my right hand.

73:24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

73:24 You will guide me with your advice, and later take me into glory.

73:25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

73:25 Who do I have in heaven but you? And there is no one on earth that I desire besides you.

73:26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

73:26 My body and my heart may fail, but God is the strength of my heart and my forever portion.

73:27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

73:27 For, look, those who are far from you will perish: you have destroyed all those who turn away from you.

73:28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

73:28 But it’s good for me to be close to God: I have put my trust in the Lord God, so I can share all your works.

74:1 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

74:1 O God, why have you rejected us forever? Why does your anger burn against the sheep of your pasture?

74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

74:2 Remember your people, whom you bought a long time ago; the tribe that is your inheritance, which you rescued; this mount Zion, where you have lived.

74:3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.

74:3 Lift up your feet to the ongoing ruins; all that the enemy has done wrong in the sanctuary.

74:4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.

74:4 Your enemies roar among your gatherings; they raise their banners as signs.

74:5 A man was famous according as he had lifted up axes upon the thick trees.

74:5 A man was known for how much he had chopped down thick trees with his axes.

74:6 But now they break down the carved work thereof at once with axes and hammers.

74:6 But now they immediately smash the carved work with axes and hammers.

74:7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.

74:7 They have set fire to your sanctuary; they have ruined the place where your name was honored by throwing it to the ground.

74:8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

74:8 They said to themselves, "Let’s wipe them out together; they’ve burned down all the places of worship in the land."

74:9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

74:9 We don’t see our signs anymore: there aren’t any prophets left: and there’s no one among us who knows how long this will last.

74:10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

74:10 O God, how long will the enemy insult us? Will they keep speaking against your name forever?

74:11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.

74:11 Why do you pull back your hand, even your right hand? Take it out of your chest.

74:12 For God is my King of old, working salvation in the midst of the earth.

74:12 For God has been my King since ancient times, bringing salvation to the world.

74:13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.

74:13 You split the sea with your strength: you smashed the heads of the sea monsters in the waters.

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

74:14 You smashed the heads of leviathan and gave him as food to the people living in the wilderness.

74:15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.

74:15 You split the fountain and the flood: you dried up mighty rivers.

74:16 The day is thine, the night also is thine: thou hast prepared the light and the sun.

74:16 The day is yours, the night is yours too: you’ve made the light and the sun.

74:17 Thou hast set all the borders of the earth: thou hast made summer and winter.

74:17 You have set all the borders of the earth; you have made summer and winter.

74:18 Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.

74:18 Remember this: the enemy has insulted you, O LORD, and the foolish people have spoken against your name.

74:19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.

74:19 Do not give the soul of your dove to the wicked crowd; don’t forget the community of your poor forever.

74:20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.

74:20 Keep the covenant in mind, because the hidden corners of the earth are filled with places of cruelty.

74:21 O let not the oppressed return ashamed: let the poor and needy praise thy name.

74:21 O let the oppressed not go back ashamed: let the poor and needy praise your name.

74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.

74:22 Rise up, God, defend yourself: remember how the foolish person insults you every day.

74:23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

74:23 Don't forget the voice of your enemies: the uproar of those who rise up against you keeps getting louder.

75:1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

75:1 We give thanks to you, God; we give thanks to you because your name is near and your amazing deeds are known.

75:2 When I shall receive the congregation I will judge uprightly.

75:2 When I gather the people, I will judge fairly.

75:3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

75:3 The earth and everyone living on it is falling apart: I support its foundations. Selah.

75:4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

75:4 I said to the fools, Don’t act foolishly: and to the wicked, Don’t brag:

75:5 Lift not up your horn on high: speak not with a stiff neck.

75:5 Don’t flaunt your power or speak with arrogance.

75:6 For promotion cometh neither from the east, nor from the west, nor from the south.

75:6 Promotion doesn’t come from the east, the west, or the south.

75:7 But God is the judge: he putteth down one, and setteth up another.

75:7 But God is the judge: He brings one down and lifts up another.

75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he pours out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

75:9 But I will declare for ever; I will sing praises to the God of Jacob.

75:9 But I will proclaim forever; I will sing praises to the God of Jacob.

75:10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

75:10 I will cut off all the power of the wicked; but the power of the righteous will be lifted up.

76:1 In Judah is God known: his name is great in Israel.

76:1 God is known in Judah; His name is honored in Israel.

76:2 In Salem also is his tabernacle, and his dwelling place in Zion.

76:2 In Salem, there's his tabernacle, and his home is in Zion.

76:3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

76:3 There he broke the arrows of the bow, the shield, and the sword, and the battle. Selah.

76:4 Thou art more glorious and excellent than the mountains of prey.

76:4 You are more glorious and impressive than the peaks filled with game.

76:5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

76:5 The strong-hearted are weakened, they have fallen into a deep sleep: and none of the mighty have been able to act.

76:6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

76:6 At your rebuke, God of Jacob, both the chariot and horse fall into a deep sleep.

76:7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

76:7 You, only you, are to be feared; and who can stand in your presence when you are angry?

76:8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

76:8 You made your judgment heard from heaven; the earth feared and was quiet,

76:9 When God arose to judgment, to save all the meek of the earth. Selah.

76:9 When God stood up to judge, to save all the humble on earth. Selah.

76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

76:10 Definitely, human anger will bring you praise; the rest of that anger you will hold back.

76:11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.

76:11 Make a vow and fulfill it to the LORD your God; let everyone around him bring gifts to him who should be honored.

76:12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.

76:12 He will take away the power of rulers; he is feared by the kings of the earth.

77:1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

77:1 I cried out to God with my voice, to God with my voice; and he listened to me.

77:2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

77:2 When I was in trouble, I sought the Lord; my pain kept me up at night and wouldn’t let up. My soul wouldn’t find any comfort.

77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

77:3 I remembered God, and I felt troubled; I complained, and my spirit was overwhelmed. Selah.

77:4 Thou holdest mine eyes waking: I am so troubled that I cannot speak.

77:4 You keep my eyes open: I’m so troubled that I can’t speak.

77:5 I have considered the days of old, the years of ancient times.

77:5 I've thought about the past days, the years of ancient times.

77:6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

77:6 I remember my song in the night; I talk to my own heart; and my spirit searches carefully.

77:7 Will the Lord cast off for ever? and will he be favourable no more?

77:7 Will the Lord really reject us forever? Will He never be kind to us again?

77:8 Is his mercy clean gone for ever? doth his promise fail for evermore?

77:8 Is his mercy gone forever? Does his promise last no more?

77:9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

77:9 Has God forgotten to be gracious? Has He, in anger, closed off His compassion? Selah.

77:10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

77:10 And I said, This is my weakness: but I will remember the years of the strong hand of the Most High.

77:11 I will remember the works of the LORD: surely I will remember thy wonders of old.

77:11 I will remember what the LORD has done; I will definitely recall your ancient wonders.

77:12 I will meditate also of all thy work, and talk of thy doings.

77:12 I will think about all your actions and discuss what you’ve done.

77:13 Thy way, O God, is in the sanctuary: who is so great a God as our God?

77:13 Your path, God, is in the sanctuary; who is as great as our God?

77:14 Thou art the God that doest wonders: thou hast declared thy strength among the people.

77:14 You are the God who performs wonders; you have made your strength known among the people.

77:15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

77:15 You have redeemed your people, the descendants of Jacob and Joseph, with your strong arm. Selah.

77:16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

77:16 The waters saw you, God; the waters were afraid. The depths were disturbed, too.

77:17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

77:17 The clouds released rain; the skies made a noise; your arrows were scattered.

77:18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

77:18 The sound of your thunder was in the sky: the lightning lit up the world: the earth trembled and shook.

77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

77:19 Your way is in the sea, and your path in the vast waters, and your footsteps are unknown.

77:20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

77:20 You led your people like a flock through the guidance of Moses and Aaron.

78:1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

78:1 Listen, my people, to my teaching; pay attention to the words I speak.

78:2 I will open my mouth in a parable: I will utter dark sayings of old:

78:2 I will speak in a parable: I will share mysterious sayings from the past:

78:3 Which we have heard and known, and our fathers have told us.

78:3 What we have heard and known, and what our ancestors have passed down to us.

78:4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.

78:4 We will not keep them from our children, but will tell the next generation about the praises of the LORD, his power, and the amazing things he has done.

78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

78:5 He set up a testament in Jacob and established a law in Israel, which he instructed our ancestors to share with their children:

78:6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

78:6 So that the next generation would know them, even the kids who would be born; who would grow up and tell them to their children:

78:7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

78:7 That they may put their trust in God and remember the works of God, but follow his commandments:

78:8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

78:8 And they might not be like their ancestors, a stubborn and rebellious generation; a generation that didn't set their hearts right and whose spirits weren't steadfast with God.

78:9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

78:9 The children of Ephraim, equipped with bows and arrows, turned back during the battle.

78:10 They kept not the covenant of God, and refused to walk in his law;

78:10 They didn't keep God's covenant and chose not to follow his law;

78:11 And forgat his works, and his wonders that he had shewed them.

78:11 And they forgot about his deeds and the miracles he had shown them.

78:12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

78:12 He did amazing things in front of their ancestors, in the land of Egypt, in the area of Zoan.

78:13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.

78:13 He split the sea, allowing them to cross; and he made the waters stand up like a wall.

78:14 In the daytime also he led them with a cloud, and all the night with a light of fire.

78:14 During the day, he guided them with a cloud, and all night with a firelight.

78:15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.

78:15 He split open the rocks in the wilderness and provided them with water as if from the depths of the sea.

78:16 He brought streams also out of the rock, and caused waters to run down like rivers.

78:16 He also brought streams out of the rock and made the waters flow like rivers.

78:17 And they sinned yet more against him by provoking the most High in the wilderness.

78:17 And they continued to sin against him by provoking the Most High in the wilderness.

78:18 And they tempted God in their heart by asking meat for their lust.

78:18 They tested God in their hearts by demanding meat to satisfy their cravings.

78:19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?

78:19 Yes, they spoke against God; they said, "Can God prepare a feast in the wilderness?"

78:20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

78:20 Look, he struck the rock, and the waters gushed out, and the streams overflowed; can he also give us bread? Can he provide meat for his people?

78:21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

78:21 Therefore the LORD heard this and was angry; so a fire was started against Jacob, and anger also rose against Israel;

78:22 Because they believed not in God, and trusted not in his salvation:

78:22 Because they did not believe in God and did not trust in his salvation:

78:23 Though he had commanded the clouds from above, and opened the doors of heaven,

78:23 Even though he had commanded the clouds from above and opened the doors of heaven,

78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven.

78:24 And He had sent down manna for them to eat and provided them with the grain from heaven.

78:25 Man did eat angels' food: he sent them meat to the full.

78:25 People ate angel's food; he provided them with food until they were satisfied.

78:26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

78:26 He made an east wind blow in the sky, and with his power, he brought in the south wind.

78:27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

78:27 He also rained down flesh on them like dust, and birds with feathers like the sand of the sea:

78:28 And he let it fall in the midst of their camp, round about their habitations.

78:28 And he dropped it in the middle of their camp, around their homes.

78:29 So they did eat, and were well filled: for he gave them their own desire;

78:29 So they ate and were satisfied, for he gave them what they wanted;

78:30 They were not estranged from their lust. But while their meat was yet in their mouths,

78:30 They weren't disconnected from their desires. But while their food was still in their mouths,

78:31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

78:31 The anger of God came upon them, killed the best of them, and struck down the chosen men of Israel.

78:32 For all this they sinned still, and believed not for his wondrous works.

78:32 Despite all this, they continued to sin and did not believe in his amazing works.

78:33 Therefore their days did he consume in vanity, and their years in trouble.

78:33 So he wasted their days on nonsense and their years in stress.

78:34 When he slew them, then they sought him: and they returned and enquired early after God.

78:34 When he killed them, they looked for him; they turned back and sought God first thing in the morning.

78:35 And they remembered that God was their rock, and the high God their redeemer.

78:35 And they remembered that God was their rock and the high God their redeemer.

78:36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

78:36 Nevertheless, they flattered him with their words and deceived him with their tongues.

78:37 For their heart was not right with him, neither were they stedfast in his covenant.

78:37 For their hearts were not in the right place with him, and they were not faithful to his covenant.

78:38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

78:38 But he, being full of compassion, forgave their wrongdoings and did not destroy them. Yes, many times he turned away his anger and didn't unleash all his fury.

78:39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

78:39 For he remembered that they were just flesh; a breeze that passes by and doesn't return.

78:40 How oft did they provoke him in the wilderness, and grieve him in the desert!

78:40 How often did they upset him in the wilderness and hurt him in the desert!

78:41 Yea, they turned back and tempted God, and limited the Holy One of Israel.

78:41 Yes, they turned away and challenged God, and put limits on the Holy One of Israel.

78:42 They remembered not his hand, nor the day when he delivered them from the enemy.

78:42 They didn't remember his power, nor the day he rescued them from their enemy.

78:43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.

78:43 How he performed his signs in Egypt and his wonders in the land of Zoan.

78:44 And had turned their rivers into blood; and their floods, that they could not drink.

78:44 And had turned their rivers into blood; and their floods, so they couldn’t drink.

78:45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

78:45 He sent different kinds of flies among them, which ate them up; and frogs, which wiped them out.

78:46 He gave also their increase unto the caterpiller, and their labour unto the locust.

78:46 He also gave their harvest to the caterpillar and their work to the locust.

78:47 He destroyed their vines with hail, and their sycomore trees with frost.

78:47 He destroyed their vines with hail and their sycamore trees with frost.

78:48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

78:48 He also let their cattle be destroyed by hail and their flocks by fierce thunderbolts.

78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

78:49 He unleashed his fierce anger, wrath, and indignation upon them, causing trouble by sending evil angels among them.

78:50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

78:50 He opened the door to his anger; he didn't save their lives from death, but handed them over to disease;

78:51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

78:51 And struck down all the firstborn in Egypt, the strongest in the tents of Ham:

78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

78:52 But made his own people go out like sheep, and led them in the wilderness like a flock.

78:53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

78:53 He guided them safely, so they didn't have to be afraid; but the sea swallowed up their enemies.

78:54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

78:54 And he brought them to the edge of his sanctuary, to this mountain that his right hand had bought.

78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

78:55 He drove out the nonbelievers ahead of them, divided the land among them by lot, and allowed the tribes of Israel to settle in their own homes.

78:56 Yet they tempted and provoked the most high God, and kept not his testimonies:

78:56 Yet they tested and angered the Most High God, and did not keep His testimonies:

78:57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

78:57 But they turned back and acted unfaithfully like their ancestors; they strayed like a faulty bow.

78:58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

78:58 For they made him angry with their shrines, and stirred up his jealousy with their idols.

78:59 When God heard this, he was wroth, and greatly abhorred Israel:

78:59 When God heard this, he was angry and deeply rejected Israel:

78:60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

78:60 So he abandoned the tabernacle of Shiloh, the tent he set up among people;

78:61 And delivered his strength into captivity, and his glory into the enemy's hand.

78:61 And gave up his strength to be captured, and his glory to the enemy.

78:62 He gave his people over also unto the sword; and was wroth with his inheritance.

78:62 He also handed his people over to the sword and was angry with his inheritance.

78:63 The fire consumed their young men; and their maidens were not given to marriage.

78:63 The fire destroyed their young men, and their maidens were not married off.

78:64 Their priests fell by the sword; and their widows made no lamentation.

78:64 Their priests were killed in battle; and their widows did not mourn.

78:65 Then the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

78:65 Then the LORD woke up like someone coming out of sleep, and like a powerful man who shouts because of wine.

78:66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

78:66 And he struck his enemies in the back: he brought them lasting shame.

78:67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

78:67 Moreover, he rejected the tabernacle of Joseph and did not choose the tribe of Ephraim.

78:68 But chose the tribe of Judah, the mount Zion which he loved.

78:68 But chose the tribe of Judah, the mountain Zion that he loved.

78:69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.

78:69 And he built his sanctuary like grand palaces, like the earth he has established forever.

78:70 He chose David also his servant, and took him from the sheepfolds:

78:70 He chose David, his servant, and took him from the sheep pens:

78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

78:71 By tending to the heavily pregnant ewes, he brought him to nurture Jacob and his people, and Israel and his legacy.

78:72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

78:72 So he provided for them with the sincerity of his heart and led them with the skill of his hands.

79:1 O god, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

79:1 O God, the nations have invaded your inheritance; they have desecrated your holy temple; they have turned Jerusalem into ruins.

79:2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

79:2 They have handed over the dead bodies of your servants to be food for the birds in the sky, and the flesh of your faithful ones to the animals on the ground.

79:3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.

79:3 They have shed their blood like water all around Jerusalem, and no one was there to bury them.

79:4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us.

79:4 We have become a disgrace to our neighbors, a source of mockery and contempt to those around us.

79:5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?

79:5 How long, LORD? Will you be angry forever? Will your jealousy burn like fire?

79:6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.

79:6 Pour out your anger on the nations that don’t know you, and on the kingdoms that haven’t called on your name.

79:7 For they have devoured Jacob, and laid waste his dwelling place.

79:7 For they have destroyed Jacob and left his home in ruins.

79:8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.

79:8 O do not hold our past wrongs against us; let your kindness quickly come to our aid, for we are in great distress.

79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

79:9 Help us, God of our salvation, for the glory of your name; deliver us and cleanse us of our sins for your name's sake.

79:10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

79:10 Why should the nations say, Where is their God? Let him be known among the nations in our presence by avenging the blood of your servants that has been shed.

79:11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;

79:11 Let the sighs of the prisoner come to you; based on your immense power, spare those who are destined to die;

79:12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.

79:12 And give our neighbors back seven times the shame they’ve thrown at you, O Lord.

79:13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.

79:13 So we, your people and the sheep of your pasture, will thank you forever: we will proclaim your praise to all generations.

80:1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

80:1 Listen, O Shepherd of Israel, you who lead Joseph like a flock; you who sit enthroned between the cherubim, shine forth.

80:2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

80:2 Before Ephraim, Benjamin, and Manasseh rally your power and come to rescue us.

80:3 Turn us again, O God, and cause thy face to shine; and we shall be saved.

80:3 Restore us, God, and let your face shine on us; then we will be saved.

80:4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?

80:4 O LORD God of heavenly armies, how long will you be angry with your people's prayers?

80:5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

80:5 You feed them with the bread of tears and give them plenty of tears to drink.

80:6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

80:6 You make us a source of conflict for our neighbors, and our enemies mock us among themselves.

80:7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

80:7 Restore us again, God of Heaven's Armies, and let your face shine on us; then we will be saved.

80:8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

80:8 You brought a vine out of Egypt; you removed the outsiders and planted it.

80:9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

80:9 You created space for it, and helped it to take deep root, and it filled the land.

80:10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

80:10 The hills were cast in its shadow, and its branches were like the beautiful cedars.

80:11 She sent out her boughs unto the sea, and her branches unto the river.

80:11 She extended her branches to the sea and her limbs to the river.

80:12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

80:12 Why have you torn down her fences, so that everyone who passes by can pick from her?

80:13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

80:13 The wild boar from the forest destroys it, and the wild animals of the field eat it up.

80:14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

80:14 Please return, we urge you, O God of hosts: look down from heaven, and see, and tend to this vine;

80:15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

80:15 And the vineyard that your right hand has planted, and the branch that you made strong for yourself.

80:16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

80:16 It is burned with fire, it is cut down: they perish at the rebuke of your face.

80:17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.

80:17 Let your hand rest on the man at your right hand, on the son of man whom you made strong for yourself.

80:18 So will not we go back from thee: quicken us, and we will call upon thy name.

80:18 We won't turn away from you: revive us, and we will call on your name.

80:19 Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

80:19 Restore us, O LORD God of hosts; let your face shine on us, and we will be saved.

81:1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

81:1 Sing loudly to God, our strength; make a joyful noise to the God of Jacob.

81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

81:2 Take a psalm and bring the tambourine, the lovely harp, and the stringed instrument.

81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

81:3 Sound the trumpet on the new moon, at the scheduled time, on our special celebration day.

81:4 For this was a statute for Israel, and a law of the God of Jacob.

81:4 For this was a rule for Israel, and a law from the God of Jacob.

81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

81:5 This he established in Joseph as a sign when he went throughout the land of Egypt: where I heard a language I didn’t understand.

81:6 I removed his shoulder from the burden: his hands were delivered from the pots.

81:6 I lifted his shoulder from the burden: his hands were freed from the pots.

81:7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

81:7 You called out in trouble, and I rescued you; I answered you in the hidden place of thunder: I tested you at the waters of Meribah. Selah.

81:8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

81:8 Listen, my people, and I will speak to you: O Israel, if you will pay attention to me;

81:9 There shall no strange god be in thee; neither shalt thou worship any strange god.

81:9 You must not have any foreign gods among you, nor should you worship any strange gods.

81:10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

81:10 I am the LORD your God, who brought you out of the land of Egypt: open your mouth wide, and I will fill it.

81:11 But my people would not hearken to my voice; and Israel would none of me.

81:11 But my people did not listen to my voice; and Israel wanted nothing to do with me.

81:12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.

81:12 So I let them follow their own desires, and they lived according to their own plans.

81:13 Oh that my people had hearkened unto me, and Israel had walked in my ways!

81:13 Oh, if only my people had listened to me, and Israel had followed my ways!

81:14 I should soon have subdued their enemies, and turned my hand against their adversaries.

81:14 I would have quickly defeated their enemies and taken action against their opponents.

81:15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.

81:15 The enemies of the LORD should have humbly submitted to Him: but their time should have lasted forever.

81:16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

81:16 He should have provided them with the best of the wheat, and I would have satisfied you with honey from the rock.

82:1 God standeth in the congregation of the mighty; he judgeth among the gods.

82:1 God stands in the assembly of the mighty; he judges among the gods.

82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.

82:2 How long will you judge unfairly and show favoritism to the wicked? Selah.

82:3 Defend the poor and fatherless: do justice to the afflicted and needy.

82:3 Defend the poor and orphaned: bring justice to those who are suffering and in need.

82:4 Deliver the poor and needy: rid them out of the hand of the wicked.

82:4 Rescue the poor and needy; free them from the grasp of the wicked.

82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

82:5 They don't know or understand; they walk in darkness: all the foundations of the earth are unstable.

82:6 I have said, Ye are gods; and all of you are children of the most High.

82:6 I have said, You are gods; and all of you are children of the Most High.

82:7 But ye shall die like men, and fall like one of the princes.

82:7 But you will die like humans and fall like any other leader.

82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.

82:8 Arise, God, judge the earth: for you will inherit all nations.

83:1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.

83:1 Don’t stay silent, God; don’t hold back or be quiet, God.

83:2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

83:2 For, look, your enemies are causing a commotion: and those who hate you have raised their heads.

83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.

83:3 They have plotted cleverly against your people and have conspired against your precious ones.

83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

83:4 They said, "Come, let's wipe them off the map as a nation so that the name of Israel is no longer remembered."

83:5 For they have consulted together with one consent: they are confederate against thee:

83:5 For they have all agreed together; they are united against you:

83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

83:7 Gebal, Ammon, Amalek; the Philistines along with the people of Tyre;

83:8 Assur also is joined with them: they have holpen the children of Lot. Selah.

83:8 Assur is also allied with them; they have helped the descendants of Lot. Selah.

83:9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

83:9 Treat them like the Midianites; like Sisera, like Jabin, at the brook of Kison:

83:10 Which perished at Endor: they became as dung for the earth.

83:10 They were destroyed at Endor: they became like waste for the ground.

83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

83:11 Make their leaders like Oreb and Zeeb; yes, all their princes like Zebah and Zalmunna.

83:12 Who said, Let us take to ourselves the houses of God in possession.

83:12 Who said, "Let's take the houses of God for ourselves."

83:13 O my God, make them like a wheel; as the stubble before the wind.

83:13 O my God, make them like a wheel; like chaff before the wind.

83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;

83:14 As the fire burns in the woods, and as the flames set the mountains on fire;

83:15 So persecute them with thy tempest, and make them afraid with thy storm.

83:15 So chase them down with your storm, and make them fear your tempest.

83:16 Fill their faces with shame; that they may seek thy name, O LORD.

83:16 Fill their faces with shame so they will seek Your name, O LORD.

83:17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

83:17 May they be confused and troubled forever; yes, may they be put to shame and perish:

83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

83:18 That people may understand that you, whose name alone is JEHOVAH, are the highest over all the earth.

84:1 How amiable are thy tabernacles, O LORD of hosts!

84:1 How lovely are your dwelling places, O LORD of hosts!

84:2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.

84:2 My soul yearns, even faints for the courts of the LORD: my heart and my body cry out for the living God.

84:3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.

84:3 Yes, the sparrow has found a home, and the swallow has a nest for herself where she can lay her young, even at Your altars, O LORD of hosts, my King and my God.

84:4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.

84:4 Blessed are those who live in your house; they will always be praising you. Selah.

84:5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.

84:5 Blessed is the person whose strength is in you; in whose heart are the paths of those.

84:6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.

84:6 Those who pass through the valley of Baca turn it into a well; the rain also fills the pools.

84:7 They go from strength to strength, every one of them in Zion appeareth before God.

84:7 They go from strength to strength; each one of them appears before God in Zion.

84:8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

84:8 O Lord God of Heaven's Armies, listen to my prayer; pay attention, O God of Jacob. Selah.

84:9 Behold, O God our shield, and look upon the face of thine anointed.

84:9 Look, God our protector, and consider the face of your chosen one.

84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

84:10 For one day in your courts is better than a thousand elsewhere. I'd rather be a doorkeeper in the house of my God than live in the tents of the wicked.

84:11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

84:11 For the LORD God is a sun and shield: the LORD will give grace and glory; he will not withhold any good thing from those who live rightly.

84:12 O LORD of hosts, blessed is the man that trusteth in thee.

84:12 O LORD of hosts, blessed is the man who trusts in you.

85:1 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

85:1 Lord, you have been good to your land; you have restored the fortunes of Jacob.

85:2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

85:2 You have forgiven the wrongdoing of your people; you have covered all their sins. Selah.

85:3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

85:3 You have removed all your anger; you have turned away from the intensity of your rage.

85:4 Turn us, O God of our salvation, and cause thine anger toward us to cease.

85:4 Turn us back, God of our salvation, and let your anger towards us stop.

85:5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

85:5 Will you be angry with us forever? Will you extend your anger to all generations?

85:6 Wilt thou not revive us again: that thy people may rejoice in thee?

85:6 Will you not bring us back to life again so that your people can rejoice in you?

85:7 Shew us thy mercy, O LORD, and grant us thy salvation.

85:7 Show us your mercy, O LORD, and grant us your salvation.

85:8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

85:8 I will listen to what God, the LORD, has to say because he will bring peace to his people and to his holy ones, but they must not return to foolishness.

85:9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.

85:9 Certainly, his salvation is near those who respect him; so that glory can reside in our land.

85:10 Mercy and truth are met together; righteousness and peace have kissed each other.

85:10 Mercy and truth have come together; righteousness and peace have embraced each other.

85:11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

85:11 Truth will emerge from the ground, and righteousness will gaze down from the heavens.

85:12 Yea, the LORD shall give that which is good; and our land shall yield her increase.

85:12 Yes, the LORD will provide what is good; and our land will produce its harvest.

85:13 Righteousness shall go before him; and shall set us in the way of his steps.

85:13 Righteousness will lead the way for him and guide us in his path.

86:1 Bow down thine ear, O LORD, hear me: for I am poor and needy.

86:1 Listen closely, LORD, to me; I am poor and in need.

86:2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.

86:2 Protect my soul; for I am holy: O my God, save your servant who trusts in you.

86:3 Be merciful unto me, O Lord: for I cry unto thee daily.

86:3 Be merciful to me, Lord; I cry out to you every day.

86:4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

86:4 Make your servant’s heart happy, Lord, because I lift up my soul to you.

86:5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

86:5 For you, Lord, are good and willing to forgive; and you are abundant in mercy to all who call on you.

86:6 Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.

86:6 Listen, O LORD, to my prayer; and pay attention to the sound of my requests.

86:7 In the day of my trouble I will call upon thee: for thou wilt answer me.

86:7 When I’m in trouble, I will call on you, because you will answer me.

86:8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

86:8 Among the gods, there is no one like you, O Lord; nor are there any works like yours.

86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

86:9 All the nations you created will come and worship you, O Lord; they will glorify your name.

86:10 For thou art great, and doest wondrous things: thou art God alone.

86:10 For you are great and do amazing things; you are the one and only God.

86:11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

86:11 Teach me your way, LORD; I will walk in your truth: unite my heart to respect your name.

86:12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

86:12 I will praise you, Lord my God, with all my heart, and I will glorify your name forever.

86:13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

86:13 For your mercy toward me is great; you have rescued my soul from the deepest pit.

86:14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

86:14 O God, the arrogant have risen up against me, and the groups of violent people are trying to destroy my life; they don’t have you in front of them.

86:15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

86:15 But you, Lord, are a God full of compassion, gracious, patient, and abundant in mercy and truth.

86:16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

86:16 Turn to me and have mercy on me; give your strength to your servant and save the son of your handmaid.

86:17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.

86:17 Show me a sign of goodness; so that those who hate me may see it and be ashamed: because you, LORD, have helped me and comforted me.

87:1 His foundation is in the holy mountains.

87:1 His foundation is in the sacred mountains.

87:2 The LORD loveth the gates of Zion more than all the dwellings of Jacob.

87:2 The LORD loves the gates of Zion more than all the homes of Jacob.

87:3 Glorious things are spoken of thee, O city of God. Selah.

87:3 Glorious things are said about you, O city of God. Selah.

87:4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

87:4 I will mention Rahab and Babylon to those who know me: look at Philistia and Tyre, along with Ethiopia; this man was born there.

87:5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.

87:5 And it will be said of Zion, "This person and that person were born here," and the Most High will make her strong.

87:6 The LORD shall count, when he writeth up the people, that this man was born there. Selah.

87:6 The LORD will acknowledge when he records the people, that this man was born there. Selah.

87:7 As well the singers as the players on instruments shall be there: all my springs are in thee.

87:7 Both the singers and the instrument players will be there: all my sources of joy are in you.

88:1 O lord God of my salvation, I have cried day and night before thee:

88:1 O Lord God of my salvation, I have cried out to you day and night:

88:2 Let my prayer come before thee: incline thine ear unto my cry;

88:2 Let my prayer come to you: listen to my cry;

88:3 For my soul is full of troubles: and my life draweth nigh unto the grave.

88:3 For my soul is filled with troubles, and my life is close to the grave.

88:4 I am counted with them that go down into the pit: I am as a man that hath no strength:

88:4 I am considered one of those who go down to the pit: I feel like a person with no strength:

88:5 Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

88:5 Free among the dead, like the slain lying in the grave, whom you remember no more: and they are cut off from your hand.

88:6 Thou hast laid me in the lowest pit, in darkness, in the deeps.

88:6 You have placed me in the deepest pit, in darkness, in the depths.

88:7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

88:7 Your anger weighs heavily on me, and you have overwhelmed me with all your waves. Selah.

88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

88:8 You have removed my friends far from me; you have made me detestable to them: I am trapped, and I cannot escape.

88:9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

88:9 My eyes are filled with tears because of my suffering; LORD, I call out to you every day, and I reach out my hands to you.

88:10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

88:10 Will you show wonders to the dead? Will the dead rise and praise you? Selah.

88:11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

88:11 Will your love be known in the grave? Or your faithfulness in destruction?

88:12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

88:12 Will your wonders be known in the dark? And your righteousness in the land of forgetfulness?

88:13 But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.

88:13 But I have cried out to you, Lord; and in the morning my prayer will reach you first.

88:14 LORD, why castest thou off my soul? why hidest thou thy face from me?

88:14 Lord, why have you rejected my soul? Why do you hide your face from me?

88:15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

88:15 I have been struggling and on the verge of death since I was young; your terrors have me feeling confused and overwhelmed.

88:16 Thy fierce wrath goeth over me; thy terrors have cut me off.

88:16 Your fierce anger overwhelms me; your fears have cut me off.

88:17 They came round about me daily like water; they compassed me about together.

88:17 They surrounded me every day like water; they closed in on me.

88:18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

88:18 You have taken my lover and friend far away from me, and you’ve put my acquaintances into darkness.

89:1 I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

89:1 I will sing about the kindness of the Lord forever; I will tell everyone about your faithfulness for all generations.

89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.

89:2 For I have said, Mercy will last forever: you will establish your faithfulness in the very heavens.

89:3 I have made a covenant with my chosen, I have sworn unto David my servant,

89:3 I have made a promise with my chosen one, I have sworn to David my servant,

89:4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

89:4 I will establish your descendants forever and build up your throne for all generations. Selah.

89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

89:5 The heavens will celebrate your wonderful deeds, O LORD; your faithfulness is also recognized in the gathering of the saints.

89:6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?

89:6 For who in heaven can be compared to the LORD? Who among the angels can be like the LORD?

89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.

89:7 God deserves serious respect in the gathering of the faithful, and everyone around Him should hold Him in high regard.

89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

89:8 O LORD God of heaven's armies, who is as strong as you, LORD? Or who is as faithful as you?

89:9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

89:9 You control the raging sea: when its waves rise, you calm them.

89:10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

89:10 You have shattered Rahab like a defeated enemy; you have scattered your foes with your powerful arm.

89:11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

89:11 The heavens are yours, and the earth is yours too; as for the world and everything in it, you created them.

89:12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

89:12 You created the north and the south: Tabor and Hermon will celebrate your name.

89:13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

89:13 You have a powerful arm: strong is your hand, and high is your right hand.

89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

89:14 Justice and fairness are the foundation of your throne; kindness and truth will go before you.

89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.

89:15 Blessed are the people who know the joyful sound: they shall walk, O LORD, in the light of your presence.

89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

89:16 In your name they will rejoice all day long; and in your righteousness they will be lifted up.

89:17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.

89:17 For you are the glory of their strength; and in your favor our power will be lifted high.

89:18 For the LORD is our defence; and the Holy One of Israel is our king.

89:18 For the LORD is our protector; and the Holy One of Israel is our king.

89:19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

89:19 Then you spoke in a vision to your holy one, saying, I have provided help to someone powerful; I have lifted up one chosen from among the people.

89:20 I have found David my servant; with my holy oil have I anointed him:

89:20 I have chosen David as my servant; I have anointed him with my holy oil.

89:21 With whom my hand shall be established: mine arm also shall strengthen him.

89:21 With whom my hand will be established: my arm will also strengthen him.

89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.

89:22 The enemy won't overpower him, and the wicked won't cause him distress.

89:23 And I will beat down his foes before his face, and plague them that hate him.

89:23 I will defeat his enemies right in front of him and bring trouble to those who hate him.

89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.

89:24 But my loyalty and kindness will be with him, and in my name, his strength will be raised high.

89:25 I will set his hand also in the sea, and his right hand in the rivers.

89:25 I will place his hand in the sea, and his right hand in the rivers.

89:26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

89:26 He will call out to me, 'You are my father, my God, and the foundation of my salvation.'

89:27 Also I will make him my firstborn, higher than the kings of the earth.

89:27 I will also make him my firstborn, greater than the kings of the earth.

89:28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.

89:28 I will keep my mercy for him forever, and my covenant will remain firm with him.

89:29 His seed also will I make to endure for ever, and his throne as the days of heaven.

89:29 I will make his descendants last forever, and his throne will be like the days of heaven.

89:30 If his children forsake my law, and walk not in my judgments;

89:30 If his children ignore my law and don’t follow my rules;

89:31 If they break my statutes, and keep not my commandments;

89:31 If they disregard my laws and do not follow my commands;

89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.

89:32 Then I will address their wrongdoing with punishment and their sins with discipline.

89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.

89:33 Nevertheless, I will not completely take away my love from him, nor will I let my faithfulness fail.

89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.

89:34 I will not break my covenant or change what has come out of my mouth.

89:35 Once have I sworn by my holiness that I will not lie unto David.

89:35 I once swore by my holiness that I will not lie to David.

89:36 His seed shall endure for ever, and his throne as the sun before me.

89:36 His descendants will last forever, and his throne will be as lasting as the sun in front of me.

89:37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

89:37 It will be established forever like the moon, and as a reliable witness in the sky. Selah.

89:38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

89:38 But you have rejected and hated, you have been angry with your chosen one.

89:39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.

89:39 You have broken the covenant with your servant: you have dishonored his crown by throwing it to the ground.

89:40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.

89:40 You have torn down all his barriers; you have reduced his strongholds to ruins.

89:41 All that pass by the way spoil him: he is a reproach to his neighbours.

89:41 Everyone who passes by makes fun of him: he is a shame to his neighbors.

89:42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.

89:42 You have raised the hand of his enemies; you have made all his foes celebrate.

89:43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

89:43 You have also dulled his sword and have not let him stand in battle.

89:44 Thou hast made his glory to cease, and cast his throne down to the ground.

89:44 You have stripped him of his glory and brought his throne down to the ground.

89:45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

89:45 You have shortened the days of his youth and covered him with shame. Selah.

89:46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

89:46 How long, LORD? Will you hide yourself forever? Will your anger burn like fire?

89:47 Remember how short my time is: wherefore hast thou made all men in vain?

89:47 Remember how brief my time is: why have you made all people in vain?

89:48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

89:48 Who is the person who lives and will never die? Can he escape the power of the grave? Selah.

89:49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?

89:49 Lord, where are your past acts of love that you promised to David with complete honesty?

89:50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;

89:50 Remember, Lord, the shame of your servants; how I carry in my heart the shame of all the powerful people;

89:51 Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.

89:51 How your enemies have mocked, O LORD; how they have mocked the steps of your anointed one.

89:52 Blessed be the LORD for evermore. Amen, and Amen.

89:52 Blessed be the LORD forever. Amen, and Amen.

90:1 Lord, thou hast been our dwelling place in all generations.

90:1 Lord, you have been our home in every generation.

90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

90:2 Before the mountains were created, or before you had shaped the earth and the world, from eternity to eternity, you are God.

90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.

90:3 You turn humans to dust; and say, Return, you children of humanity.

90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

90:4 For a thousand years in your view are just like yesterday when it's gone, and like a watch during the night.

90:5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

90:5 You sweep them away like a flood; they are like a dream: in the morning they are like grass that springs up.

90:6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

90:6 In the morning it blooms and grows; in the evening it gets cut down and withers.

90:7 For we are consumed by thine anger, and by thy wrath are we troubled.

90:7 We are overwhelmed by your anger, and we are troubled by your fury.

90:8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

90:8 You have put our wrongdoings in front of You, our hidden sins in the light of Your presence.

90:9 For all our days are passed away in thy wrath: we spend our years as a tale that is told.

90:9 For all our days are gone because of your anger: we spend our years like a story that is told.

90:10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

90:10 Our days on earth last about seventy years; and if we're strong enough to live to eighty, even then our lives are filled with hard work and pain; for they quickly pass, and we disappear.

90:11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

90:11 Who knows the strength of your anger? Just as you are feared, so is your wrath.

90:12 So teach us to number our days, that we may apply our hearts unto wisdom.

90:12 So help us make the most of our time, so we can focus our hearts on wisdom.

90:13 Return, O LORD, how long? and let it repent thee concerning thy servants.

90:13 Return, O LORD, how long? and let it change your mind concerning your servants.

90:14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

90:14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.

90:15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

90:15 Make us happy for the days you’ve made us suffer, and for the years we've experienced hardship.

90:16 Let thy work appear unto thy servants, and thy glory unto their children.

90:16 Let your work be visible to your servants, and your glory to their children.

90:17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

90:17 Let the beauty of the LORD our God be on us; and help us establish the work of our hands; yes, establish the work of our hands.

91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

91:1 Whoever lives in the secret place of the Most High will stay under the shadow of the Almighty.

91:2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.

91:2 I will say of the LORD, He is my safe place and my stronghold: my God; I trust in him.

91:3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

91:3 Surely he will rescue you from the trap of the hunter and from the deadly disease.

91:4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

91:4 He will shelter you with his feathers, and under his wings, you will find refuge; his faithfulness will be your shield and protection.

91:5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

91:5 You won’t be afraid of the terror that comes at night, nor of the arrow that flies during the day;

91:6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

91:6 Nor for the plague that moves in the shadows; nor for the destruction that strikes at noon.

91:7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

91:7 A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.

91:8 Only with thine eyes shalt thou behold and see the reward of the wicked.

91:8 Only with your eyes will you see and witness the reward of the wicked.

91:9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;

91:9 Because you have made the LORD, who is my refuge, the Most High, your home;

91:10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

91:10 No harm will come to you, nor will any disease get close to your home.

91:11 For he shall give his angels charge over thee, to keep thee in all thy ways.

91:11 For he will command his angels to watch over you and protect you in all your ways.

91:12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

91:12 They will lift you up in their hands, so you won't trip over a stone.

91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

91:13 You will walk on the lion and the snake; you will stomp on the young lion and the dragon.

91:14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

91:14 Because he loves me, I will rescue him; I will protect him because he knows my name.

91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

91:15 He will call out to me, and I will answer him: I’ll be with him in trouble; I’ll rescue him and honor him.

91:16 With long life will I satisfy him, and shew him my salvation.

91:16 I will satisfy him with a long life and show him my salvation.

92:1 IT IS A GOOD THING TO GIVE THANKS UNTO THE LORD, AND TO SING PRAISES UNTO THY NAME, O MOST HIGH:

92:1 IT IS A GOOD THING TO GIVE THANKS TO THE LORD, AND TO SING PRAISES TO YOUR NAME, O MOST HIGH:

92:2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

92:2 To show your love in the morning and your faithfulness every night,

92:3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

92:3 On a ten-stringed instrument, and on the psaltery; on the harp with a deep sound.

92:4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.

92:4 For you, LORD, have made me happy through your work: I will celebrate the things you’ve created.

92:5 O LORD, how great are thy works! and thy thoughts are very deep.

92:5 O LORD, how great are your works! Your thoughts are very deep.

92:6 A brutish man knoweth not; neither doth a fool understand this.

92:6 A foolish person doesn’t know; nor does a fool understand this.

92:7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

92:7 When the wicked grow like grass, and when all the wrongdoers thrive; it is because they will be destroyed forever:

92:8 But thou, LORD, art most high for evermore.

92:8 But you, LORD, are the most high forever.

92:9 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

92:9 For indeed, your enemies, O LORD, indeed, your enemies will perish; all the wrongdoers will be scattered.

92:10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

92:10 But you will lift my strength like the horn of a unicorn; I will be anointed with fresh oil.

92:11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

92:11 My eyes will see my desires fulfilled against my enemies, and my ears will hear what I long for regarding the wicked who rise up against me.

92:12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

92:12 The righteous will thrive like a palm tree; they will grow strong like a cedar in Lebanon.

92:13 Those that be planted in the house of the LORD shall flourish in the courts of our God.

92:13 Those who are planted in the house of the LORD will thrive in the courts of our God.

92:14 They shall still bring forth fruit in old age; they shall be fat and flourishing;

92:14 They will still bear fruit in their old age; they will be healthy and thriving;

92:15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

92:15 To show that the LORD is fair: he is my strength, and there is no wrong in him.

93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.

93:1 The LORD reigns; he is dressed in glory. The LORD is dressed in power, with which he has wrapped himself. The world is also established so that it cannot be shaken.

93:2 Thy throne is established of old: thou art from everlasting.

93:2 Your throne has been established forever; you are eternal.

93:3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.

93:3 The floods have risen up, O LORD, the floods have raised their voice; the floods are roaring with their waves.

93:4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

93:4 The LORD above is stronger than the roar of countless waters, yes, even stronger than the powerful waves of the sea.

93:5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.

93:5 Your decrees are very reliable; holiness is fitting for your house, O LORD, forever.

94:1 O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

94:1 O Lord God, to whom vengeance belongs; O God, to whom vengeance belongs, reveal Yourself.

94:2 Lift up thyself, thou judge of the earth: render a reward to the proud.

94:2 Rise up, O judge of the earth: give a reward to the proud.

94:3 LORD, how long shall the wicked, how long shall the wicked triumph?

94:3 LORD, how long will the wicked keep winning, how long will the wicked keep succeeding?

94:4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

94:4 How long will they keep saying things that are harsh? And all the evildoers brag about themselves?

94:5 They break in pieces thy people, O LORD, and afflict thine heritage.

94:5 They crush your people, LORD, and oppress your inheritance.

94:6 They slay the widow and the stranger, and murder the fatherless.

94:6 They kill widows and foreigners, and murder orphans.

94:7 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.

94:7 Yet they say, The LORD won't see it, and the God of Jacob won't care about it.

94:8 Understand, ye brutish among the people: and ye fools, when will ye be wise?

94:8 Understand, you senseless people: and you fools, when will you get wise?

94:9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

94:9 The one who created the ear, shouldn't he be able to hear? The one who made the eye, shouldn't he be able to see?

94:10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

94:10 He who punishes the nations, will he not correct? He who teaches humans knowledge, will he not understand?

94:11 The LORD knoweth the thoughts of man, that they are vanity.

94:11 The LORD knows what people are thinking; it's all meaningless.

94:12 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;

94:12 Blessed is the man whom you discipline, O LORD, and teach him from your law;

94:13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.

94:13 So that you can give him peace during tough times, until the trap is set for the wicked.

94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.

94:14 For the LORD will not abandon his people, nor will he give up on his inheritance.

94:15 But judgment shall return unto righteousness: and all the upright in heart shall follow it.

94:15 But justice will come back to fairness, and everyone with a pure heart will follow it.

94:16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?

94:16 Who will stand up for me against those who do wrong? Or who will defend me against those who act wickedly?

94:17 Unless the LORD had been my help, my soul had almost dwelt in silence.

94:17 If the LORD hadn't helped me, my soul would have almost stayed silent.

94:18 When I said, My foot slippeth; thy mercy, O LORD, held me up.

94:18 When I said, "I’m losing my balance," your mercy, O LORD, supported me.

94:19 In the multitude of my thoughts within me thy comforts delight my soul.

94:19 In all the thoughts swirling in my mind, your comforts bring joy to my soul.

94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

94:20 Should the throne of wickedness have any connection with you, which creates harm through legislation?

94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.

94:21 They come together against the soul of the righteous and condemn the innocent.

94:22 But the LORD is my defence; and my God is the rock of my refuge.

94:22 But the LORD is my protector; and my God is the solid foundation of my safety.

94:23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.

94:23 He will bring their own sins upon them and cut them off because of their own wrongdoing; yes, the LORD our God will cut them off.

95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.

95:1 O come, let’s sing to the LORD; let’s make a joyful noise to the rock of our salvation.

95:2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

95:2 Let us enter his presence with gratitude and sing joyfully to him with songs.

95:3 For the LORD is a great God, and a great King above all gods.

95:3 For the LORD is a powerful God and a supreme King over all gods.

95:4 In his hand are the deep places of the earth: the strength of the hills is his also.

95:4 In his hand are the depths of the earth; the power of the hills belongs to him as well.

95:5 The sea is his, and he made it: and his hands formed the dry land.

95:5 The sea belongs to him, and he created it; his hands shaped the dry land.

95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.

95:6 Oh come, let’s worship and bow down; let’s kneel before the LORD our maker.

95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,

95:7 For he is our God; and we are the people he cares for, and the sheep he leads. Today, if you will listen to his voice,

95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

95:8 Don't harden your heart, like during the rebellion, and like on the day of testing in the desert:

95:9 When your fathers tempted me, proved me, and saw my work.

95:9 When your ancestors tested me, challenged me, and observed my actions.

95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

95:10 For forty years, I was frustrated with this generation and said, "They are a people with hearts that go astray, and they haven't learned my ways."

95:11 Unto whom I sware in my wrath that they should not enter into my rest.

95:11 I swore in my anger that they would not enter my rest.

96:1 O sing unto the LORD a new song: sing unto the LORD, all the earth.

96:1 Sing a new song to the LORD; let all the earth sing to the LORD.

96:2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.

96:2 Sing to the LORD, praise his name; proclaim his salvation every day.

96:3 Declare his glory among the heathen, his wonders among all people.

96:3 Share his greatness among other nations, his amazing works with everyone.

96:4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.

96:4 For the LORD is great, and deserves to be praised highly; he should be revered above all other gods.

96:5 For all the gods of the nations are idols: but the LORD made the heavens.

96:5 All the gods of the nations are just statues, but the LORD created the heavens.

96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.

96:6 Honor and majesty surround him; strength and beauty are in his sanctuary.

96:7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.

96:7 Honor the LORD, all you families of the earth, give the LORD glory and strength.

96:8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.

96:8 Give the LORD the glory that his name deserves: bring an offering and come into his presence.

96:9 O worship the LORD in the beauty of holiness: fear before him, all the earth.

96:9 Worship the LORD in the beauty of holiness; let all the earth tremble before Him.

96:10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

96:10 Say to the nations that the LORD reigns: the world is established and cannot be shaken; He will judge the people fairly.

96:11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.

96:11 Let the heavens celebrate, and let the earth be joyful; let the sea shout, and everything in it.

96:12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice

96:12 Let the fields be happy, and everything in them: then all the trees in the forest will celebrate.

96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

96:13 Before the LORD; for he is coming, he is coming to judge the earth: he will judge the world with fairness, and the people with his truth.

97:1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.

97:1 The LORD rules; let the earth celebrate; let the many islands be happy about it.

97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

97:2 Clouds and darkness surround him; righteousness and justice are the foundation of his throne.

97:3 A fire goeth before him, and burneth up his enemies round about.

97:3 A fire goes before him and burns up his enemies all around.

97:4 His lightnings enlightened the world: the earth saw, and trembled.

97:4 His lightning lit up the world: the earth saw it and trembled.

97:5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.

97:5 The hills melted like wax in the presence of the LORD, at the presence of the Lord of the whole earth.

97:6 The heavens declare his righteousness, and all the people see his glory.

97:6 The heavens proclaim his righteousness, and everyone sees his glory.

97:7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.

97:7 May all who serve carved images be put to shame, those who take pride in idols: worship Him, all you gods.

97:8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.

97:8 Zion heard and was glad; the daughters of Judah rejoiced because of your judgments, O LORD.

97:9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.

97:9 For you, LORD, are high above all the earth: you are exalted far above all gods.

97:10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

97:10 You who love the LORD, hate evil: he protects the souls of his saints; he rescues them from the grasp of the wicked.

97:11 Light is sown for the righteous, and gladness for the upright in heart.

97:11 Light is planted for the righteous, and joy for those with honest hearts.

97:12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.

97:12 Rejoice in the LORD, you righteous; and give thanks when you remember his holiness.

98:1 O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

98:1 Sing to the LORD a new song; for he has done amazing things: his right hand and his holy arm have achieved victory for him.

98:2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

98:2 The LORD has made his salvation known; he has revealed his righteousness openly in front of the nations.

98:3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

98:3 He has remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.

98:4 Make a joyful noise to the LORD, all the earth: shout out loud, rejoice, and sing praises.

98:5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.

98:5 Sing to the LORD with the harp; with the harp, and the voice of a psalm.

98:6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.

98:6 With trumpets and the sound of the horn, make a joyful noise before the LORD, the King.

98:7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.

98:7 Let the sea roar, and everything in it; the world, and everyone who lives in it.

98:8 Let the floods clap their hands: let the hills be joyful together

98:8 Let the rivers clap their hands; let the hills rejoice together.

98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

98:9 Before the LORD; for he is coming to judge the earth: he will judge the world with righteousness and the people with fairness.

99:1 The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

99:1 The LORD rules; let the people shake with fear: he sits between the cherubim; let the earth be shaken.

99:2 The LORD is great in Zion; and he is high above all the people.

99:2 The LORD is great in Zion; He is exalted above all the people.

99:3 Let them praise thy great and terrible name; for it is holy.

99:3 Let them praise your awesome and powerful name; for it is holy.

99:4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

99:4 The king values justice; you set things right, you carry out fairness and righteousness in Jacob.

99:5 Exalt ye the LORD our God, and worship at his footstool; for he is holy.

99:5 Praise the LORD our God and worship at His footstool; for He is holy.

99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

99:6 Moses and Aaron were among his priests, and Samuel was among those who called on his name; they called on the LORD, and he answered them.

99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.

99:7 He spoke to them from the cloud, and they followed his commands and the laws he gave them.

99:8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.

99:8 You answered them, Lord our God: you were a God who forgave them, even though you punished their wrongdoings.

99:9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

99:9 Praise the LORD our God, and worship at his holy mountain; for the LORD our God is holy.

100:1 Make a joyful noise unto the LORD, all ye lands.

100:1 Make a joyful noise to the LORD, all you lands.

100:2 Serve the LORD with gladness: come before his presence with singing.

100:2 Serve the LORD with joy; come into his presence with singing.

100:3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

100:3 Know that the LORD is God: it is he who made us, not we ourselves; we are his people and the sheep of his pasture.

100:4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

100:4 Enter his gates with gratitude and his courts with praise; give thanks to him and bless his name.

100:5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

100:5 For the LORD is good; his mercy lasts forever; and his truth continues through all generations.

101:1 I will sing of mercy and judgment: unto thee, O LORD, will I sing.

101:1 I will sing about mercy and justice: to you, O LORD, I will sing.

101:2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

101:2 I will act wisely and do things right. Oh, when will you come to me? I will live in my house with a sincere heart.

101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

101:3 I won't allow anything evil to be in front of me; I hate the actions of those who stray from the path; it will not stick to me.

101:4 A froward heart shall depart from me: I will not know a wicked person.

101:4 A twisted heart will stay away from me: I will not associate with a wicked person.

101:5 Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

101:5 Whoever secretly slanders their neighbor, I will cut off: I will not tolerate anyone with a haughty look and a proud heart.

101:6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

101:6 My eyes will be on the faithful in the land, so they can stay with me: the one who lives a blameless life will serve me.

101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

101:7 The person who practices deceit won't live in my house; the one who tells lies won't stay in my presence.

101:8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

101:8 I will quickly get rid of all the wicked people in the land; so that I can remove all wrongdoers from the city of the LORD.

102:1 Hear my prayer, O LORD, and let my cry come unto thee.

102:1 Hear my prayer, Lord, and let my cry reach you.

102:2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.

102:2 Don't hide your face from me when I'm in trouble; listen to me: when I call, answer me quickly.

102:3 For my days are consumed like smoke, and my bones are burned as an hearth.

102:3 My days vanish like smoke, and my bones feel like they're on fire like a hearth.

102:4 My heart is smitten, and withered like grass; so that I forget to eat my bread.

102:4 My heart is crushed and dried up like grass; I even forget to eat my food.

102:5 By reason of the voice of my groaning my bones cleave to my skin.

102:5 Because of the sound of my groaning, my bones stick to my skin.

102:6 I am like a pelican of the wilderness: I am like an owl of the desert.

102:6 I am like a pelican in the wild: I am like an owl in the desert.

102:7 I watch, and am as a sparrow alone upon the house top.

102:7 I watch, feeling like a solitary sparrow on the rooftop.

102:8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.

102:8 My enemies taunt me all day; those who are angry with me have taken an oath against me.

102:9 For I have eaten ashes like bread, and mingled my drink with weeping.

102:9 For I have eat ashes like bread and mixed my drink with my tears.

102:10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.

102:10 Because of your anger and your fury: for you have raised me up, and thrown me down.

102:11 My days are like a shadow that declineth; and I am withered like grass.

102:11 My days are like a fading shadow, and I am as dry as grass.

102:12 But thou, O LORD, shall endure for ever; and thy remembrance unto all generations.

102:12 But you, O LORD, will last forever; and your name will be remembered throughout all generations.

102:13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.

102:13 You will rise and show compassion to Zion, for the time to favor her, yes, the appointed time, has come.

102:14 For thy servants take pleasure in her stones, and favour the dust thereof.

102:14 For your servants take joy in her stones and cherish the dust.

102:15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.

102:15 So the nations will fear the name of the LORD, and all the kings of the earth will recognize your glory.

102:16 When the LORD shall build up Zion, he shall appear in his glory.

102:16 When the LORD builds up Zion, he will reveal his glory.

102:17 He will regard the prayer of the destitute, and not despise their prayer.

102:17 He will listen to the prayers of the needy and won’t ignore their requests.

102:18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.

102:18 This will be written for future generations, and the people who are created will praise the LORD.

102:19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;

102:19 For he has looked down from the height of his sanctuary; from heaven the LORD has seen the earth;

102:20 To hear the groaning of the prisoner; to loose those that are appointed to death;

102:20 To hear the cries of the prisoner; to free those who are sentenced to die;

102:21 To declare the name of the LORD in Zion, and his praise in Jerusalem;

102:21 To proclaim the name of the LORD in Zion and to praise Him in Jerusalem;

102:22 When the people are gathered together, and the kingdoms, to serve the LORD.

102:22 When the people come together, along with the kingdoms, to serve the LORD.

102:23 He weakened my strength in the way; he shortened my days.

102:23 He diminished my strength along the way; he cut my days short.

102:24 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.

102:24 I said, O my God, don’t take me away in the middle of my life: your years last throughout all generations.

102:25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.

102:25 Long ago, you set the foundation of the earth, and the heavens are the work of your hands.

102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:

102:26 They will fade away, but you will last; yes, all of them will get old like a piece of clothing; like a robe, you will change them, and they will be changed:

102:27 But thou art the same, and thy years shall have no end.

102:27 But you are the same, and your years will never end.

102:28 The children of thy servants shall continue, and their seed shall be established before thee.

102:28 The children of your servants will continue, and their descendants will be established in your presence.

103:1 Bless the LORD, O my soul: and all that is within me, bless his holy name.

103:1 Praise the LORD, my soul; all my inmost being, praise his holy name.

103:2 Bless the LORD, O my soul, and forget not all his benefits:

103:2 Praise the LORD, my soul, and don’t forget all his blessings:

103:3 Who forgiveth all thine iniquities; who healeth all thy diseases;

103:3 Who forgives all your sins; who heals all your diseases;

103:4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

103:4 Who rescues your life from ruin; who surrounds you with love and compassion;

103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.

103:5 Who fills your mouth with good things, so that your youth is renewed like the eagle's.

103:6 The LORD executeth righteousness and judgment for all that are oppressed.

103:6 The LORD upholds justice and fairness for everyone who is oppressed.

103:7 He made known his ways unto Moses, his acts unto the children of Israel.

103:7 He revealed his ways to Moses and his actions to the people of Israel.

103:8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.

103:8 The Lord is compassionate and kind, patient, and overflowing with love.

103:9 He will not always chide: neither will he keep his anger for ever.

103:9 He won't always complain; nor will he hold onto his anger forever.

103:10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

103:10 He has not treated us according to our sins, nor given us what we deserve for our wrongdoings.

103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.

103:11 For as the heavens are high above the earth, so great is his mercy toward those who fear him.

103:12 As far as the east is from the west, so far hath he removed our transgressions from us.

103:12 As far as the east is from the west, that's how far He has taken our wrongdoings away from us.

103:13 Like as a father pitieth his children, so the LORD pitieth them that fear him.

103:13 Just as a father has compassion for his children, so the LORD has compassion for those who respect him.

103:14 For he knoweth our frame; he remembereth that we are dust.

103:14 For He knows our nature; He remembers that we are just dust.

103:15 As for man, his days are as grass: as a flower of the field, so he flourisheth.

103:15 The life of a person is like grass; they grow like a flower in the field.

103:16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

103:16 For the wind blows over it, and it's gone; and the place where it was will know it no more.

103:17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

103:17 But the LORD's mercy lasts forever for those who respect Him, and His righteousness extends to their children and their children's children;

103:18 To such as keep his covenant, and to those that remember his commandments to do them.

103:18 To those who keep his covenant and remember to follow his commandments.

103:19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.

103:19 The Lord has set His throne in the heavens, and His kingdom rules over everything.

103:20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

103:20 Bless the LORD, you his angels, who are mighty in strength, who carry out his commandments, listening to the voice of his word.

103:21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.

103:21 Praise the LORD, all you his angels; you who serve him and do his will.

103:22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

103:22 Praise the LORD, all his creations in every corner of his kingdom: praise the LORD, O my soul.

104:1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.

104:1 Bless the LORD, O my soul. O LORD my God, you are very great; you are dressed in honor and majesty.

104:2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

104:2 You wrap yourself in light like a robe: you spread out the heavens like a curtain:

104:3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

104:3 Who sets the beams of his rooms above the waters: who makes the clouds his chariot: who rides on the wings of the wind:

104:4 Who maketh his angels spirits; his ministers a flaming fire:

104:4 He makes his angels like the wind; his servants like a blazing fire:

104:5 Who laid the foundations of the earth, that it should not be removed for ever.

104:5 Who set the foundations of the earth so that it won't be moved forever.

104:6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.

104:6 You wrapped it in the deep like a garment: the waters rose above the mountains.

104:7 At thy rebuke they fled; at the voice of thy thunder they hasted away.

104:7 At your command, they fled; at the sound of your thunder, they hurried away.

104:8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.

104:8 They go up into the mountains; they go down into the valleys to the place you have established for them.

104:9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.

104:9 You have set a limit they can't cross; they won't return to cover the earth again.

104:10 He sendeth the springs into the valleys, which run among the hills.

104:10 He sends the springs into the valleys that flow between the hills.

104:11 They give drink to every beast of the field: the wild asses quench their thirst.

104:11 They provide water for every animal in the field: the wild donkeys drink their fill.

104:12 By them shall the fowls of the heaven have their habitation, which sing among the branches.

104:12 Because of them, the birds of the sky will make their homes and sing among the branches.

104:13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.

104:13 He waters the hills from his chambers; the earth is satisfied with the results of your work.

104:14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

104:14 He makes the grass grow for the cattle and plants for people to use, so that he can produce food from the earth;

104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.

104:15 And wine that cheers the heart of a person, and oil that makes their face glow, and bread that strengthens a person's heart.

104:16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;

104:16 The trees of the LORD are vibrant with sap; the cedars of Lebanon, which he has planted;

104:17 Where the birds make their nests: as for the stork, the fir trees are her house.

104:17 Where the birds build their nests: the stork makes her home in the fir trees.

104:18 The high hills are a refuge for the wild goats; and the rocks for the conies.

104:18 The high hills are a shelter for the wild goats; and the rocks for the conies.

104:19 He appointed the moon for seasons: the sun knoweth his going down.

104:19 He set the moon to mark the seasons; the sun knows when to set.

104:20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.

104:20 You create darkness, and it becomes night: when all the animals of the forest come out.

104:21 The young lions roar after their prey, and seek their meat from God.

104:21 The young lions roar for their prey and look to God for their food.

104:22 The sun ariseth, they gather themselves together, and lay them down in their dens.

104:22 The sun rises, they come together, and settle down in their dens.

104:23 Man goeth forth unto his work and to his labour until the evening.

104:23 A man goes out to his work and to his labor until the evening.

104:24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

104:24 O LORD, how diverse are your works! In wisdom, you made them all; the earth is full of your wealth.

104:25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.

104:25 This huge and vast sea is full of countless creatures, both small and large animals.

104:26 There go the ships: there is that leviathan, whom thou hast made to play therein.

104:26 Look, there go the ships; there is that huge sea creature you made to play in the waters.

104:27 These wait all upon thee; that thou mayest give them their meat in due season.

104:27 They all rely on you to give them their food at the right time.

104:28 That thou givest them they gather: thou openest thine hand, they are filled with good.

104:28 They gather what you give them; you open your hand, and they are satisfied with good things.

104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

104:29 When you hide your face, they become troubled; when you take away their breath, they die and return to the dust.

104:30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

104:30 You send out your spirit, and they are created; you renew the face of the earth.

104:31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.

104:31 The glory of the LORD will last forever; the LORD will take joy in his creations.

104:32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.

104:32 He looks at the earth, and it shakes; he touches the hills, and they smoke.

104:33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.

104:33 I will sing to the LORD as long as I live: I will praise my God while I am here.

104:34 My meditation of him shall be sweet: I will be glad in the LORD.

104:34 My thoughts about him will be joyful: I will find happiness in the LORD.

104:35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

104:35 Let the sinners be wiped out from the earth, and let the wicked be gone. Bless the LORD, O my soul. Praise the LORD.

105:1 O give thanks unto the LORD; call upon his name: make known his deeds among the people.

105:1 O give thanks to the LORD; call on his name; make his deeds known among the people.

105:2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

105:2 Sing to him, sing songs to him; tell of all his amazing works.

105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.

105:3 Take pride in his holy name; let those who seek the LORD rejoice in their hearts.

105:4 Seek the LORD, and his strength: seek his face evermore.

105:4 Seek the LORD and his strength; always look for his presence.

105:5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;

105:5 Remember his amazing works that he has done; his wonders, and the decisions he has made;

105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.

105:6 O you descendants of Abraham, his servant, you children of Jacob, his chosen ones.

105:7 He is the LORD our God: his judgments are in all the earth.

105:7 He is the LORD our God; His decisions apply to everyone on earth.

105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.

105:8 He has remembered his covenant forever, the promise he made to a thousand generations.

105:9 Which covenant he made with Abraham, and his oath unto Isaac;

105:9 Which covenant he made with Abraham, and his promise to Isaac;

105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:

105:10 And established the same as a law for Jacob and an everlasting covenant for Israel:

105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

105:11 Saying, I will give you the land of Canaan as your inheritance:

105:12 When they were but a few men in number; yea, very few, and strangers in it.

105:12 When there were only a few people; yes, very few, and they were strangers there.

105:13 When they went from one nation to another, from one kingdom to another people;

105:13 When they traveled from one nation to another, from one kingdom to another group of people;

105:14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;

105:14 He didn’t allow anyone to mistreat them; in fact, he corrected kings because of them;

105:15 Saying, Touch not mine anointed, and do my prophets no harm.

105:15 Saying, Don’t touch my chosen ones, and don’t harm my prophets.

105:16 Moreover he called for a famine upon the land: he brake the whole staff of bread.

105:16 Moreover, he called for a famine in the land; he broke the entire supply of bread.

105:17 He sent a man before them, even Joseph, who was sold for a servant:

105:17 He sent someone ahead of them, Joseph, who was sold as a servant:

105:18 Whose feet they hurt with fetters: he was laid in iron:

105:18 Whose feet they hurt with chains: he was put in iron:

105:19 Until the time that his word came: the word of the LORD tried him.

105:19 Until the time his message arrived: the message from the LORD tested him.

105:20 The king sent and loosed him; even the ruler of the people, and let him go free.

105:20 The king sent for him and set him free; even the leader of the people, and let him go.

105:21 He made him lord of his house, and ruler of all his substance:

105:21 He made him the master of his household and in charge of all his possessions:

105:22 To bind his princes at his pleasure; and teach his senators wisdom.

105:22 To control his leaders as he wishes and teach his lawmakers wisdom.

105:23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.

105:23 Israel also entered Egypt, and Jacob lived temporarily in the land of Ham.

105:24 And he increased his people greatly; and made them stronger than their enemies.

105:24 And he greatly increased his people and made them stronger than their enemies.

105:25 He turned their heart to hate his people, to deal subtilly with his servants.

105:25 He changed their hearts to hate his people and to act deceitfully with his servants.

105:26 He sent Moses his servant; and Aaron whom he had chosen.

105:26 He sent Moses, his servant, and Aaron, whom he had chosen.

105:27 They shewed his signs among them, and wonders in the land of Ham.

105:27 They displayed his signs among them and performed wonders in the land of Ham.

105:28 He sent darkness, and made it dark; and they rebelled not against his word.

105:28 He brought darkness, and it became dark; and they did not rebel against His word.

105:29 He turned their waters into blood, and slew their fish.

105:29 He turned their water into blood and killed their fish.

105:30 Their land brought forth frogs in abundance, in the chambers of their kings.

105:30 Their land was filled with frogs, even in the rooms of their kings.

105:31 He spake, and there came divers sorts of flies, and lice in all their coasts.

105:31 He spoke, and various types of flies and lice appeared all around them.

105:32 He gave them hail for rain, and flaming fire in their land.

105:32 He sent them hail instead of rain, and fiery storms on their land.

105:33 He smote their vines also and their fig trees; and brake the trees of their coasts.

105:33 He struck their vines and their fig trees; and broke the trees in their regions.

105:34 He spake, and the locusts came, and caterpillers, and that without number,

105:34 He spoke, and the locusts arrived, along with countless caterpillars,

105:35 And did eat up all the herbs in their land, and devoured the fruit of their ground.

105:35 And they consumed all the plants in their land and devoured the crops from their fields.

105:36 He smote also all the firstborn in their land, the chief of all their strength.

105:36 He struck down all the firstborn in their land, the strongest of all their people.

105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.

105:37 He brought them out with silver and gold, and not one weak person was among their tribes.

105:38 Egypt was glad when they departed: for the fear of them fell upon them.

105:38 Egypt was relieved when they left, for they were filled with fear of them.

105:39 He spread a cloud for a covering; and fire to give light in the night.

105:39 He spread a cloud to provide shade, and fire to light up the night.

105:40 The people asked, and he brought quails, and satisfied them with the bread of heaven.

105:40 The people asked, and he brought them quails and fed them with the bread from heaven.

105:41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.

105:41 He opened the rock, and the waters flowed out; they ran in the dry areas like a river.

105:42 For he remembered his holy promise, and Abraham his servant.

105:42 For he remembered his sacred promise and his servant Abraham.

105:43 And he brought forth his people with joy, and his chosen with gladness:

105:43 He brought his people out with joy and his chosen ones with happiness:

105:44 And gave them the lands of the heathen: and they inherited the labour of the people;

105:44 And gave them the lands of the nations: and they inherited the work of the people;

105:45 That they might observe his statutes, and keep his laws. Praise ye the LORD.

105:45 So they could follow his regulations and keep his laws. Praise the LORD.

106:1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

106:1 Praise the LORD. Give thanks to the LORD, for He is good; His mercy endures forever.

106:2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?

106:2 Who can speak of the amazing deeds of the LORD? Who can declare all his praise?

106:3 Blessed are they that keep judgment, and he that doeth righteousness at all times.

106:3 Blessed are those who uphold justice, and those who consistently do what is right.

106:4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;

106:4 Remember me, O LORD, with the favor you show to your people: O visit me with your salvation;

106:5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

106:5 So that I can see the good of your chosen ones, so that I can celebrate in the happiness of your people, so that I can take pride in your inheritance.

106:6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

106:6 We have sinned like our ancestors, we have done wrong, we have acted wickedly.

106:7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

106:7 Our ancestors didn't grasp your amazing acts in Egypt; they forgot the many times you showed them kindness; instead, they angered him at the sea, even at the Red Sea.

106:8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.

106:8 Nevertheless, he saved them for the sake of his name, so that he could make his mighty power known.

106:9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

106:9 He commanded the Red Sea, and it dried up; so He led them through the depths, like in a desert.

106:10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.

106:10 He rescued them from those who hated them and freed them from the grip of their enemies.

106:11 And the waters covered their enemies: there was not one of them left.

106:11 And the waters covered their enemies; not one of them was left.

106:12 Then believed they his words; they sang his praise.

106:12 Then they believed his words; they praised him.

106:13 They soon forgat his works; they waited not for his counsel:

106:13 They quickly forgot what he had done; they didn't seek his advice:

106:14 But lusted exceedingly in the wilderness, and tempted God in the desert.

106:14 But they craved intensely in the wilderness and tested God in the desert.

106:15 And he gave them their request; but sent leanness into their soul.

106:15 He granted them what they asked for, but brought emptiness into their spirit.

106:16 They envied Moses also in the camp, and Aaron the saint of the LORD.

106:16 They envied Moses in the camp, and Aaron, the holy one of the LORD.

106:17 The earth opened and swallowed up Dathan and covered the company of Abiram.

106:17 The earth opened up and swallowed Dathan, covering the group of Abiram.

106:18 And a fire was kindled in their company; the flame burned up the wicked.

106:18 And a fire was started in their group; the flames consumed the wicked.

106:19 They made a calf in Horeb, and worshipped the molten image.

106:19 They created a calf at Horeb and worshiped the metal image.

106:20 Thus they changed their glory into the similitude of an ox that eateth grass.

106:20 So they turned their glorious image into the likeness of an ox that eats grass.

106:21 They forgat God their saviour, which had done great things in Egypt;

106:21 They forgot God their Savior, who had done amazing things in Egypt;

106:22 Wondrous works in the land of Ham, and terrible things by the Red sea.

106:22 Amazing works in the land of Ham, and fearsome things by the Red Sea.

106:23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

106:23 Therefore he said that he would destroy them, if Moses, his chosen one, had not stood in the gap before him to turn away his anger, so that he wouldn’t destroy them.

106:24 Yea, they despised the pleasant land, they believed not his word:

106:24 Yes, they rejected the delightful land; they did not believe his word.

106:25 But murmured in their tents, and hearkened not unto the voice of the LORD.

106:25 But they complained in their tents and did not listen to the voice of the LORD.

106:26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:

106:26 So he raised his hand against them to bring them down in the wilderness:

106:27 To overthrow their seed also among the nations, and to scatter them in the lands.

106:27 To disrupt their descendants among different nations and to disperse them across the lands.

106:28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.

106:28 They also got involved with Baalpeor and ate the sacrifices of the dead.

106:29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.

106:29 So they made him angry with their creations, and the plague broke out among them.

106:30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.

106:30 Then Phinehas stood up and took action, and the plague was halted.

106:31 And that was counted unto him for righteousness unto all generations for evermore.

106:31 And that was considered as righteousness for him and for all generations, forever.

106:32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

106:32 They made him angry at the waters of strife, which led to trouble for Moses because of them:

106:33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

106:33 Because they angered his spirit, and he spoke rashly with his lips.

106:34 They did not destroy the nations, concerning whom the LORD commanded them:

106:34 They didn’t destroy the nations that the LORD had told them to.

106:35 But were mingled among the heathen, and learned their works.

106:35 But they got mixed up with the pagans and picked up their ways.

106:36 And they served their idols: which were a snare unto them.

106:36 They worshiped their idols, which became a trap for them.

106:37 Yea, they sacrificed their sons and their daughters unto devils,

106:37 Yes, they sacrificed their sons and daughters to demons,

106:38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

106:38 And they spilled innocent blood, even the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood.

106:39 Thus were they defiled with their own works, and went a whoring with their own inventions.

106:39 They became corrupted by their own actions and indulged in their own creations.

106:40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

106:40 Therefore, the LORD's anger was stirred up against his people, so much so that he detested his own inheritance.

106:41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

106:41 And He handed them over to the outsiders; and those who despised them had power over them.

106:42 Their enemies also oppressed them, and they were brought into subjection under their hand.

106:42 Their enemies also crushed them, and they were forced into submission under their control.

106:43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

106:43 He saved them many times, but they upset him with their advice and were brought down because of their wrongdoing.

106:44 Nevertheless he regarded their affliction, when he heard their cry:

106:44 Nevertheless, he noticed their suffering when he heard their cry:

106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

106:45 And he remembered his promise to them and felt regret because of his great kindness.

106:46 He made them also to be pitied of all those that carried them captives.

106:46 He also made them be pitied by all those who took them captive.

106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.

106:47 Save us, Lord our God, and gather us from among the nations, to give thanks to your holy name and to celebrate your praise.

106:48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

106:48 Praise the LORD God of Israel from forever to forever: and let all the people say, Amen. Praise the LORD.

107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

107:1 Give thanks to the LORD, for he is good; his love endures forever.

107:2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

107:2 Let those saved by the LORD say so, whom he has rescued from the hand of the enemy;

107:3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

107:3 And brought them together from the east, the west, the north, and the south.

107:4 They wandered in the wilderness in a solitary way; they found no city to dwell in.

107:4 They roamed in the wilderness all alone; they didn't find any city to live in.

107:5 Hungry and thirsty, their soul fainted in them.

107:5 Hungry and thirsty, their spirits grew weak.

107:6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.

107:6 Then they called out to the LORD in their trouble, and He rescued them from their distress.

107:7 And he led them forth by the right way, that they might go to a city of habitation.

107:7 And he guided them along the right path, so they could reach a place to live.

107:8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

107:8 Oh, that people would praise the LORD for his goodness and for his amazing deeds to humanity!

107:9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.

107:9 For he satisfies the craving soul and fills the hungry soul with goodness.

107:10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

107:10 Those who sit in darkness and in the shadow of death, trapped in suffering and chains;

107:11 Because they rebelled against the words of God, and contemned the counsel of the most High:

107:11 Because they defied the words of God and rejected the advice of the Most High:

107:12 Therefore he brought down their heart with labour; they fell down, and there was none to help.

107:12 So he weighed down their hearts with hard work; they stumbled, and there was no one to help.

107:13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

107:13 Then they cried out to the LORD in their trouble, and he rescued them from their distress.

107:14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.

107:14 He brought them out of darkness and the shadow of death, and broke their chains apart.

107:15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

107:15 Oh, that people would praise the LORD for his goodness and for his amazing works on behalf of humanity!

107:16 For he hath broken the gates of brass, and cut the bars of iron in sunder.

107:16 For he has shattered the bronze gates and ripped apart the iron bars.

107:17 Fools because of their transgression, and because of their iniquities, are afflicted.

Fools are afflicted because of their sins and the wrongs they commit.

107:18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

107:18 They hate all kinds of food and are close to death's door.

107:19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.

107:19 Then they cry out to the LORD in their trouble, and he saves them from their distress.

107:20 He sent his word, and healed them, and delivered them from their destructions.

107:20 He sent out his word, healed them, and rescued them from their troubles.

107:21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

107:21 Oh, that people would praise the LORD for his kindness and for his amazing deeds towards humanity!

107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

107:22 And let them offer sacrifices of gratitude and share about his works with joy.

107:23 They that go down to the sea in ships, that do business in great waters;

107:23 Those who go down to the sea in ships, who conduct business on the open waters;

107:24 These see the works of the LORD, and his wonders in the deep.

107:24 They see the works of the LORD and his wonders in the depths.

107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

107:25 For he commands and brings up the stormy wind, which lifts the waves.

107:26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

107:26 They rise to the heavens, then they sink back down to the depths; their spirits are crushed because of their troubles.

107:27 They reel to and fro, and stagger like a drunken man, and are at their wit's end.

107:27 They sway back and forth, stumbling like a drunk person, and they don't know what to do.

107:28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

107:28 Then they cry out to the LORD in their trouble, and he delivers them from their distress.

107:29 He maketh the storm a calm, so that the waves thereof are still.

107:29 He makes the storm calm, so that the waves are still.

107:30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.

107:30 Then they are happy because they are calm; so he brings them to their desired safe place.

107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

107:31 Oh, that people would praise the LORD for his goodness and for his amazing works to humanity!

107:32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

107:32 Let them praise him in the gathering of the people and celebrate him in the assembly of the elders.

107:33 He turneth rivers into a wilderness, and the watersprings into dry ground;

107:33 He turns rivers into a desert and springs of water into dry land;

107:34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

107:34 A once prosperous land turned barren because of the evil of its inhabitants.

107:35 He turneth the wilderness into a standing water, and dry ground into watersprings.

107:35 He turns the wilderness into a standing body of water, and dry land into flowing springs.

107:36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;

107:36 And there He lets the hungry live so they can build a city to call home;

107:37 And sow the fields, and plant vineyards, which may yield fruits of increase.

107:37 And plant the fields and vineyards that can produce abundant fruit.

107:38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

107:38 He blesses them, so they become very numerous; and He doesn’t let their livestock decrease.

107:39 Again, they are minished and brought low through oppression, affliction, and sorrow.

107:39 Again, they are reduced and brought down by oppression, hardship, and grief.

107:40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

107:40 He pours contempt on leaders and causes them to wander in the wilderness, where there is no path.

107:41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.

107:41 Yet he lifts the poor out of their troubles and makes them families like a flock.

107:42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

107:42 The righteous will see it and rejoice, but all wrongdoing will be silenced.

107:43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

107:43 Whoever is wise and pays attention to these things will understand the kindness of the LORD.

108:1 O god, my heart is fixed; I will sing and give praise, even with my glory.

108:1 O God, my heart is set; I will sing and give praise, even with my glory.

108:2 Awake, psaltery and harp: I myself will awake early.

108:2 Wake up, psaltery and harp: I will rise early myself.

108:3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.

108:3 I will praise you, O LORD, among the people; I will sing your praises among the nations.

108:4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.

108:4 For your mercy is greater than the heavens, and your truth reaches up to the clouds.

108:5 Be thou exalted, O God, above the heavens: and thy glory above all the earth;

108:5 Be lifted high, God, above the skies; let your glory be above all the earth;

108:6 That thy beloved may be delivered: save with thy right hand, and answer me.

108:6 That your beloved may be saved: rescue with your right hand and answer me.

108:7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

108:7 God has spoken in His holiness; I will rejoice, I will divide Shechem and measure out the valley of Succoth.

108:8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

108:8 Gilead is mine; Manasseh is mine; Ephraim is also the stronghold of my head; Judah is my lawgiver;

108:9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.

108:9 Moab is my washbasin; I’ll throw my shoe over Edom; I will be victorious over Philistia.

108:10 Who will bring me into the strong city? who will lead me into Edom?

108:10 Who will take me into the fortified city? Who will guide me into Edom?

108:11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

108:11 Will you not, O God, who have rejected us? And will you not, O God, go out with our troops?

108:12 Give us help from trouble: for vain is the help of man.

108:12 Give us help in our time of trouble; human support is useless.

108:13 Through God we shall do valiantly: for he it is that shall tread down our enemies.

108:13 With God, we will achieve great things; He is the one who will defeat our enemies.

109:1 Hold not thy peace, O God of my praise;

109:1 Don't stay silent, God of my praise;

109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

109:2 For the mouths of the wicked and the deceitful are opened against me: they have spoken against me with a lying tongue.

109:3 They compassed me about also with words of hatred; and fought against me without a cause.

109:3 They surrounded me with hateful words and attacked me for no reason.

109:4 For my love they are my adversaries: but I give myself unto prayer.

109:4 For my love, they are my enemies; but I turn to prayer.

109:5 And they have rewarded me evil for good, and hatred for my love.

109:5 They’ve repaid my kindness with wrongdoing and my love with hatred.

109:6 Set thou a wicked man over him: and let Satan stand at his right hand.

109:6 Put a wicked person in charge of him, and let Satan be at his right hand.

109:7 When he shall be judged, let him be condemned: and let his prayer become sin.

109:7 When he is judged, let him be found guilty, and let his prayer become a sin.

109:8 Let his days be few; and let another take his office.

109:8 May his days be short; and let someone else take his position.

109:9 Let his children be fatherless, and his wife a widow.

109:9 Let his children be without a father, and his wife be a widow.

109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

109:10 Let his kids always be wanderers and beggars; let them find their food from their abandoned homes.

109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

109:11 Let the extortioner take everything he has, and let outsiders ruin his work.

109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

109:12 Let no one show him mercy, and let no one favor his orphaned children.

109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

109:13 May his descendants be eliminated; and in the next generation, may their name be erased.

109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

109:14 Let the wrongdoing of his ancestors be acknowledged by the LORD; and let his mother's sin not be forgotten.

109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

109:15 Let them be before the LORD all the time, so He can remove their memory from the earth.

109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

109:16 Because he forgot to show mercy, but instead persecuted the poor and needy, aiming to even kill those who were brokenhearted.

109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

109:17 Since he loved to curse, let it come upon him; since he took no pleasure in blessing, let it be far from him.

109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

109:18 As he wrapped himself in curses like a garment, so let them seep into his insides like water and like oil into his bones.

109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

109:19 Let it be to him like the clothes that cover him, and like the belt he is always wearing.

109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

109:20 Let this be the reward for my enemies from the LORD, and for those who speak ill of my soul.

109:21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.

109:21 But do this for me, O GOD the Lord, for your name's sake: because your mercy is good, rescue me.

109:22 For I am poor and needy, and my heart is wounded within me.

109:22 For I am struggling and in need, and my heart is hurting inside me.

109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

109:23 I disappear like a shadow at sunset: I'm tossed around like a locust.

109:24 My knees are weak through fasting; and my flesh faileth of fatness.

109:24 My knees are weak from fasting, and my body is losing its strength.

109:25 I became also a reproach unto them: when they looked upon me they shaked their heads.

109:25 I also became a source of shame for them; when they looked at me, they shook their heads.

109:26 Help me, O LORD my God: O save me according to thy mercy:

109:26 Help me, O LORD my God: O save me according to your mercy:

109:27 That they may know that this is thy hand; that thou, LORD, hast done it.

109:27 So they may know that this is your doing; that you, LORD, have done it.

109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

109:28 Let them curse, but you bless: when they stand up, let them be ashamed; but let your servant rejoice.

109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

109:29 May my enemies be clothed in shame, and let them wrap themselves in their own embarrassment, like a cloak.

109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

109:30 I will enthusiastically praise the LORD with my words; yes, I will celebrate him in front of the crowd.

109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

109:31 For he will stand at the right hand of the vulnerable, to save him from those who condemn his spirit.

110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

110:1 The LORD said to my Lord, "Sit at my right hand until I make your enemies your footstool."

110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

110:2 The LORD will send out your power from Zion: rule in the midst of your enemies.

110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

110:3 Your people will be ready on the day of your power, in the beauty of holiness from the start of the day: you have the freshness of your youth.

110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

110:4 The LORD has sworn and will not change His mind, You are a priest forever in the order of Melchizedek.

110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.

110:5 The Lord at your right hand will strike down kings on the day of His anger.

110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

110:6 He will judge the nations, He will fill the places with the dead bodies; He will strike down the leaders in many countries.

110:7 He shall drink of the brook in the way: therefore shall he lift up the head.

110:7 He will drink from the stream along the way; therefore, he will lift up his head.

111:1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

111:1 Praise the LORD. I will praise the LORD with all my heart, in the assembly of the righteous, and in the congregation.

111:2 The works of the LORD are great, sought out of all them that have pleasure therein.

111:2 The works of the Lord are amazing; they are explored by everyone who takes joy in them.

111:3 His work is honourable and glorious: and his righteousness endureth for ever.

111:3 His work is honorable and glorious; his righteousness lasts forever.

111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

111:4 He has made his amazing deeds known to be remembered; the LORD is kind and full of mercy.

111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.

111:5 He has provided food for those who respect him; he will always remember his covenant.

111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

111:6 He has shown his people the power of his works so that he can give them the inheritance of the nations.

111:7 The works of his hands are verity and judgment; all his commandments are sure.

111:7 The things he creates are true and just; all his commands are reliable.

111:8 They stand fast for ever and ever, and are done in truth and uprightness.

111:8 They stand firm forever, and are made with truth and integrity.

111:9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

111:9 He brought salvation to his people; he has established his covenant forever. Holy and revered is his name.

111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

111:10 The fear of the LORD is the starting point of wisdom; everyone who follows his commandments has good understanding. His praise lasts forever.

112:1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

112:1 Praise the LORD. Happy is the person who fears the LORD and takes great joy in His commandments.

112:2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

112:2 His descendants will be powerful on earth; the generation of the righteous will be blessed.

112:3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

112:3 Wealth and riches will be in his home, and his goodness will last forever.

112:4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

112:4 Light shines in the darkness for the upright; he is compassionate, kind, and just.

112:5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

112:5 A good person shows kindness and lends; they manage their affairs wisely.

112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

112:6 Surely he will not be shaken forever: the righteous will be remembered forever.

112:7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

112:7 He won't be afraid of bad news: his heart is steady, trusting in the LORD.

112:8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

112:8 His heart is steady; he won’t be afraid until he sees his wish fulfilled against his enemies.

112:9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

112:9 He has given freely to the poor; his righteousness will last forever; he will be honored and held in high esteem.

112:10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

112:10 The wicked will see this and feel distressed; they will grind their teeth and fade away: the hopes of the wicked will come to nothing.

113:1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.

113:1 Praise the LORD. Praise, you servants of the LORD, praise the name of the LORD.

113:2 Blessed be the name of the LORD from this time forth and for evermore.

113:2 Blessed be the name of the LORD now and forever.

113:3 From the rising of the sun unto the going down of the same the LORD's name is to be praised.

113:3 From the sunrise to sunset, the LORD's name should be praised.

113:4 The LORD is high above all nations, and his glory above the heavens.

113:4 The LORD is exalted above all nations, and his glory is higher than the heavens.

113:5 Who is like unto the LORD our God, who dwelleth on high,

113:5 Who is like our God, who lives on high,

113:6 Who humbleth himself to behold the things that are in heaven, and in the earth!

113:6 Who humbles himself to look at the things that are in heaven and on the earth!

113:7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;

113:7 He lifts the poor out of the dirt and raises the needy from the garbage;

113:8 That he may set him with princes, even with the princes of his people.

113:8 That he may place him with princes, even with the leaders of his people.

113:9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

113:9 He makes the barren woman a happy homemaker and a joyful mother of children. Praise the LORD.

114:1 When Israel went out of Egypt, the house of Jacob from a people of strange language;

114:1 When Israel left Egypt, the house of Jacob from a people speaking a foreign language;

114:2 Judah was his sanctuary, and Israel his dominion.

114:2 Judah was his sanctuary, and Israel was his kingdom.

114:3 The sea saw it, and fled: Jordan was driven back.

114:3 The sea saw it and ran away; the Jordan River turned back.

114:4 The mountains skipped like rams, and the little hills like lambs.

114:4 The mountains leapt like rams, and the small hills like lambs.

114:5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

114:5 What happened to you, sea, that made you run away? Jordan, why were you pushed back?

114:6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

114:6 You mountains, why did you skip like rams? And you little hills, why did you leap like lambs?

114:7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

114:7 Shake, earth, at the presence of the Lord, at the presence of the God of Jacob;

114:8 Which turned the rock into a standing water, the flint into a fountain of waters.

114:8 Which turned the rock into standing water, the flint into a fountain of water.

115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

115:1 Not to us, O LORD, not to us, but give glory to your name, for your mercy and your truth's sake.

115:2 Wherefore should the heathen say, Where is now their God?

115:2 Why should the people outside the faith ask, Where is their God now?

115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.

115:3 But our God is in the heavens; He has done whatever He wanted.

115:4 Their idols are silver and gold, the work of men's hands.

115:4 Their idols are made of silver and gold, crafted by human hands.

115:5 They have mouths, but they speak not: eyes have they, but they see not:

115:5 They have mouths, but they don't speak; they have eyes, but they don't see;

115:6 They have ears, but they hear not: noses have they, but they smell not:

115:6 They have ears, but they don't hear; they have noses, but they don't smell.

115:7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

115:7 They have hands, but they don’t handle anything; they have feet, but they don’t walk; they don’t speak through their throats.

115:8 They that make them are like unto them; so is every one that trusteth in them.

115:8 Those who make them are just like them; so is everyone who trusts in them.

115:9 O Israel, trust thou in the LORD: he is their help and their shield.

115:9 O Israel, trust in the LORD; he is your help and your shield.

115:10 O house of Aaron, trust in the LORD: he is their help and their shield.

115:10 O house of Aaron, trust in the LORD; He is your help and your shield.

115:11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.

115:11 You who fear the LORD, trust in the LORD; He is their help and their shield.

115:12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

115:12 The Lord has been mindful of us; He will bless us; He will bless the house of Israel; He will bless the house of Aaron.

115:13 He will bless them that fear the LORD, both small and great.

115:13 He will bless those who respect the LORD, whether they're important or not.

115:14 The LORD shall increase you more and more, you and your children.

115:14 The LORD will bless you and your children more and more.

115:15 Ye are blessed of the LORD which made heaven and earth.

115:15 You are blessed by the LORD who made heaven and earth.

115:16 The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men.

115:16 The heavens belong to the LORD, but He has given the earth to humanity.

115:17 The dead praise not the LORD, neither any that go down into silence.

115:17 The dead don’t praise the LORD, nor do those who go down into silence.

115:18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.

115:18 But we will praise the LORD from now on and forever. Hallelujah.

116:1 I love the LORD, because he hath heard my voice and my supplications.

116:1 I love the LORD because He has listened to my voice and my requests.

116:2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

116:2 Because he has listened to me, I will call on him as long as I live.

116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.

116:3 The sorrows of death surrounded me, and the pains of hell gripped me: I found trouble and sorrow.

116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.

116:4 Then I called on the name of the LORD; O LORD, I ask you, deliver my soul.

116:5 Gracious is the LORD, and righteous; yea, our God is merciful.

116:5 The LORD is gracious and just; yes, our God is compassionate.

116:6 The LORD preserveth the simple: I was brought low, and he helped me.

116:6 The LORD protects the innocent: I was in a tough spot, and he helped me.

116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.

116:7 Return to your rest, O my soul; for the LORD has been generous with you.

116:8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

116:8 For you have saved my life from death, my eyes from crying, and my feet from stumbling.

116:9 I will walk before the LORD in the land of the living.

116:9 I will walk before the LORD in the land of the living.

116:10 I believed, therefore have I spoken: I was greatly afflicted:

116:10 I believed, so I spoke: I was deeply troubled:

116:11 I said in my haste, All men are liars.

116:11 I said in my rush, All people are liars.

116:12 What shall I render unto the LORD for all his benefits toward me?

116:12 What can I give to the LORD for all the good things He has done for me?

116:13 I will take the cup of salvation, and call upon the name of the LORD.

116:13 I will take the cup of salvation and call on the name of the LORD.

116:14 I will pay my vows unto the LORD now in the presence of all his people.

116:14 I will fulfill my promises to the LORD now in front of all His people.

116:15 Precious in the sight of the LORD is the death of his saints.

116:15 Valuable in the eyes of the LORD is the death of his faithful ones.

116:16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

116:16 O LORD, I truly am your servant; I am your servant, and the son of your handmaid: you have freed me from my chains.

116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.

116:17 I will give you a sacrifice of thanks, and I will call on the name of the LORD.

116:18 I will pay my vows unto the LORD now in the presence of all his people.

116:18 I will fulfill my promises to the LORD now in front of all his people.

116:19 In the courts of the LORD's house, in the midst of thee, O Jerusalem. Praise ye the LORD.

116:19 In the courts of the LORD's house, in the middle of you, O Jerusalem. Praise the LORD.

117:1 O praise the LORD, all ye nations: praise him, all ye people.

117:1 O praise the LORD, all you nations: praise him, all you people.

117:2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

117:2 For his generous kindness is immense toward us: and the truth of the LORD lasts forever. Praise the LORD.

118:1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

118:1 Give thanks to the LORD, for he is good; his mercy lasts forever.

118:2 Let Israel now say, that his mercy endureth for ever.

118:2 Let Israel now say that His mercy lasts forever.

118:3 Let the house of Aaron now say, that his mercy endureth for ever.

118:3 Let the house of Aaron say now that his mercy lasts forever.

118:4 Let them now that fear the LORD say, that his mercy endureth for ever.

118:4 Let those who fear the LORD say that his mercy lasts forever.

118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.

118:5 I called out to the LORD when I was in trouble; the LORD responded to me and put me in a safe and spacious place.

118:6 The LORD is on my side; I will not fear: what can man do unto me?

118:6 The LORD is on my side; I will not be afraid. What can anyone do to me?

118:7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

118:7 The LORD is on my side with those who help me; so I will see my wishes fulfilled against those who hate me.

118:8 It is better to trust in the LORD than to put confidence in man.

118:8 It’s better to trust in the LORD than to rely on people.

118:9 It is better to trust in the LORD than to put confidence in princes.

118:9 It’s better to trust in the LORD than to have confidence in political leaders.

118:10 All nations compassed me about: but in the name of the LORD will I destroy them.

118:10 All nations surrounded me: but in the name of the LORD, I will defeat them.

118:11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.

118:11 They surrounded me; yes, they surrounded me: but in the name of the LORD, I will defeat them.

118:12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.

118:12 They surrounded me like bees; they are extinguished like a thorn fire. In the name of the LORD, I will defeat them.

118:13 Thou hast thrust sore at me that I might fall: but the LORD helped me.

118:13 You have pushed me hard so that I might fall, but the LORD helped me.

118:14 The LORD is my strength and song, and is become my salvation.

118:14 The LORD is my strength and my song, and has become my salvation.

118:15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

118:15 The sound of joy and salvation is heard in the homes of the righteous; the LORD's right hand acts with great strength.

118:16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.

118:16 The LORD's right hand is lifted high; the LORD's right hand acts with strength.

118:17 I shall not die, but live, and declare the works of the LORD.

118:17 I won't die, but live, and share the works of the LORD.

118:18 The LORD hath chastened me sore: but he hath not given me over unto death.

118:18 The LORD has disciplined me greatly, but He hasn't handed me over to death.

118:19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:

118:19 Open for me the gates of righteousness; I will enter them and praise the LORD.

118:20 This gate of the LORD, into which the righteous shall enter.

118:20 This is the gate of the LORD, through which the righteous will enter.

118:21 I will praise thee: for thou hast heard me, and art become my salvation.

118:21 I will praise you because you have listened to me and have become my salvation.

118:22 The stone which the builders refused is become the head stone of the corner.

118:22 The stone that the builders rejected has become the cornerstone.

118:23 This is the LORD's doing; it is marvellous in our eyes.

118:23 This is the LORD's work; it's amazing to us.

118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.

118:24 This is the day that the Lord has made; we will celebrate and be happy in it.

118:25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

118:25 Save us now, I ask you, O LORD: O LORD, I ask you, send us prosperity now.

118:26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

118:26 Blessed is he who comes in the name of the LORD: we bless you from the house of the LORD.

118:27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.

118:27 God is the LORD, who has shown us light: tie the sacrifice with ropes, all the way to the horns of the altar.

118:28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

118:28 You are my God, and I will praise you; you are my God, I will lift you up.

118:29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

118:29 Give thanks to the LORD; for he is good: his mercy lasts forever.

119:1 Blessed are the undefiled in the way, who walk in the law of the LORD.

119:1 Blessed are those who live without blame, who follow the law of the LORD.

119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.

119:2 Blessed are those who keep his testimonies and seek him with their whole heart.

119:3 They also do no iniquity: they walk in his ways.

119:3 They don't do anything wrong: they follow his path.

119:4 Thou hast commanded us to keep thy precepts diligently.

119:4 You have instructed us to follow your commands carefully.

119:5 O that my ways were directed to keep thy statutes!

119:5 Oh, that my actions were guided to follow your laws!

119:6 Then shall I not be ashamed, when I have respect unto all thy commandments.

119:6 Then I won't be ashamed when I pay attention to all your commands.

119:7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.

119:7 I will praise you with a sincere heart when I have learned your righteous decisions.

119:8 I will keep thy statutes: O forsake me not utterly.

119:8 I will keep your laws: Please don’t completely abandon me.

119:9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.

119:9 How can a young man keep his life pure? By paying attention to it according to your word.

119:10 With my whole heart have I sought thee: O let me not wander from thy commandments.

119:10 I have searched for you with all my heart; don’t let me stray from your commands.

119:11 Thy word have I hid in mine heart, that I might not sin against thee.

119:11 I have hidden your word in my heart so that I won't sin against you.

119:12 Blessed art thou, O LORD: teach me thy statutes.

119:12 Blessed are you, O LORD: teach me your laws.

119:13 With my lips have I declared all the judgments of thy mouth.

119:13 I have proclaimed all the decisions from your mouth with my lips.

119:14 I have rejoiced in the way of thy testimonies, as much as in all riches.

119:14 I have found joy in following your teachings, just like I do with all my wealth.

119:15 I will meditate in thy precepts, and have respect unto thy ways.

119:15 I will reflect on your teachings and pay attention to your paths.

119:16 I will delight myself in thy statutes: I will not forget thy word.

119:16 I will take joy in your laws: I will not forget your word.

119:17 Deal bountifully with thy servant, that I may live, and keep thy word.

119:17 Treat your servant well so that I may live and follow your word.

119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.

119:18 Open my eyes so that I can see amazing things in your law.

119:19 I am a stranger in the earth: hide not thy commandments from me.

119:19 I’m a stranger on this earth; don’t keep your commandments from me.

119:20 My soul breaketh for the longing that it hath unto thy judgments at all times.

119:20 My soul breaks with longing for your judgments all the time.

119:21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.

119:21 You have confronted the proud who are condemned, who stray from your commandments.

119:22 Remove from me reproach and contempt; for I have kept thy testimonies.

119:22 Take away my shame and scorn; for I have followed your teachings.

119:23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.

119:23 Rulers sat and talked about me, but your servant focused on your laws.

119:24 Thy testimonies also are my delight and my counsellors.

119:24 Your teachings are my joy and my guides.

119:25 My soul cleaveth unto the dust: quicken thou me according to thy word.

119:25 My soul clings to the dust; revive me according to your word.

119:26 I have declared my ways, and thou heardest me: teach me thy statutes.

119:26 I have shared my actions, and you listened to me: teach me your rules.

119:27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

119:27 Help me understand your teachings; then I will talk about your amazing works.

119:28 My soul melteth for heaviness: strengthen thou me according unto thy word.

119:28 My soul is weighed down with sorrow; give me strength as you promised.

119:29 Remove from me the way of lying: and grant me thy law graciously.

119:29 Keep me away from lying: and give me your law kindly.

119:30 I have chosen the way of truth: thy judgments have I laid before me.

119:30 I have chosen the path of truth: I have set your decisions before me.

119:31 I have stuck unto thy testimonies: O LORD, put me not to shame.

119:31 I have followed your teachings closely: O LORD, don’t let me be ashamed.

119:32 I will run the way of thy commandments, when thou shalt enlarge my heart.

119:32 I will follow your commandments when you expand my heart.

119:33 Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.

119:33 Teach me, O LORD, the path of your laws; and I will follow it to the end.

119:34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

119:34 Give me understanding, and I will follow your law; yes, I will keep it with all my heart.

119:35 Make me to go in the path of thy commandments; for therein do I delight.

119:35 Help me walk in the path of your commands, because that brings me joy.

119:36 Incline my heart unto thy testimonies, and not to covetousness.

119:36 Turn my heart towards your teachings, not towards selfish desires.

119:37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

119:37 Turn my eyes away from looking at worthless things; and revive me in your way.

119:38 Stablish thy word unto thy servant, who is devoted to thy fear.

119:38 Confirm your promise to your servant, who is devoted to your reverence.

119:39 Turn away my reproach which I fear: for thy judgments are good.

119:39 Take away my shame that I'm afraid of: for your judgments are good.

119:40 Behold, I have longed after thy precepts: quicken me in thy righteousness.

119:40 Look, I have desired your teachings: give me life in your righteousness.

119:41 Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.

119:41 Let your mercy come to me, O LORD, along with your salvation, as you promised.

119:42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.

119:42 Then I will have what I need to respond to anyone who insults me, because I trust in your word.

119:43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.

119:43 And don’t let the truth completely leave my lips; because I have trusted in your judgments.

119:44 So shall I keep thy law continually for ever and ever.

119:44 I will keep your law constantly, forever and ever.

119:45 And I will walk at liberty: for I seek thy precepts.

119:45 I will live freely because I follow your teachings.

119:46 I will speak of thy testimonies also before kings, and will not be ashamed.

119:46 I will share your testimonies with kings and won’t feel embarrassed.

119:47 And I will delight myself in thy commandments, which I have loved.

119:47 And I will take pleasure in your commands, which I have loved.

119:48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.

119:48 I will lift my hands to your commandments, which I love; and I will think about your laws.

119:49 Remember the word unto thy servant, upon which thou hast caused me to hope.

119:49 Remember the word to your servant, which you made me hope for.

119:50 This is my comfort in my affliction: for thy word hath quickened me.

119:50 This is my comfort in my suffering: your word has given me life.

119:51 The proud have had me greatly in derision: yet have I not declined from thy law.

119:51 The arrogant have mocked me a lot, but I haven't strayed from your law.

119:52 I remembered thy judgments of old, O LORD; and have comforted myself.

119:52 I remembered your old laws, O LORD; and found comfort in them.

119:53 Horror hath taken hold upon me because of the wicked that forsake thy law.

119:53 I am filled with dread because of the wicked who abandon your law.

119:54 Thy statutes have been my songs in the house of my pilgrimage.

119:54 Your laws have been my songs during my journey.

119:55 I have remembered thy name, O LORD, in the night, and have kept thy law.

119:55 I have remembered your name, O LORD, during the night, and have followed your law.

119:56 This I had, because I kept thy precepts.

119:56 I had this because I followed your instructions.

119:57 Thou art my portion, O LORD: I have said that I would keep thy words.

119:57 You are my share, O LORD; I have declared that I will follow your words.

119:58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.

119:58 I completely sought your favor: please be merciful to me as you have promised.

119:59 I thought on my ways, and turned my feet unto thy testimonies.

119:59 I reflected on my actions and made my way to your teachings.

119:60 I made haste, and delayed not to keep thy commandments.

119:60 I hurried and didn’t take any time to follow your commands.

119:61 The bands of the wicked have robbed me: but I have not forgotten thy law.

119:61 The wicked have attacked me, but I have not forgotten your law.

119:62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.

119:62 At midnight, I will get up to thank you for your righteous decisions.

119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.

119:63 I am a friend to everyone who respects you and to those who follow your guidelines.

119:64 The earth, O LORD, is full of thy mercy: teach me thy statutes.

119:64 The earth, Lord, is full of your mercy: teach me your laws.

119:65 Thou hast dealt well with thy servant, O LORD, according unto thy word.

119:65 You have been good to your servant, O LORD, as you promised.

119:66 Teach me good judgment and knowledge: for I have believed thy commandments.

119:66 Teach me good judgment and knowledge, for I have trusted in your commandments.

119:67 Before I was afflicted I went astray: but now have I kept thy word.

119:67 Before I faced challenges, I went off track; but now I follow your word.

119:68 Thou art good, and doest good; teach me thy statutes.

119:68 You are good, and you do good; teach me your laws.

119:69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.

119:69 The arrogant have created a falsehood about me, but I will hold on to your teachings with all my heart.

119:70 Their heart is as fat as grease; but I delight in thy law.

119:70 Their hearts are as dull as fat, but I take pleasure in your law.

119:71 It is good for me that I have been afflicted; that I might learn thy statutes.

119:71 It was good for me to go through hardships; it helped me learn your laws.

119:72 The law of thy mouth is better unto me than thousands of gold and silver.

119:72 Your words mean more to me than thousands of gold and silver coins.

119:73 Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.

119:73 Your hands created and shaped me; grant me insight, so I can learn your commandments.

119:74 They that fear thee will be glad when they see me; because I have hoped in thy word.

119:74 Those who respect you will be happy when they see me, because I have put my trust in your words.

119:75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.

119:75 I know, Lord, that your judgments are fair, and that you have faithfully brought this affliction upon me.

119:76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.

119:76 Please, let your merciful kindness be for my comfort, according to your word to your servant.

119:77 Let thy tender mercies come unto me, that I may live: for thy law is my delight.

119:77 Let your kindness come to me so I can live; your law is my joy.

119:78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.

119:78 May the arrogant feel ashamed, for they treated me unfairly for no reason; but I will reflect on your teachings.

119:79 Let those that fear thee turn unto me, and those that have known thy testimonies.

119:79 Let those who fear you come to me, and those who have known your testimonies.

119:80 Let my heart be sound in thy statutes; that I be not ashamed.

119:80 Let my heart be strong in your laws; so I won’t be ashamed.

119:81 My soul fainteth for thy salvation: but I hope in thy word.

119:81 My soul longs for your salvation; I trust in your word.

119:82 Mine eyes fail for thy word, saying, When wilt thou comfort me?

119:82 My eyes are tired from waiting for your word, asking, When will you comfort me?

119:83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.

119:83 I have become like a bottle in the smoke; yet I do not forget your laws.

119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?

119:84 How many days do your servants have? When will you bring justice to those who harass me?

119:85 The proud have digged pits for me, which are not after thy law.

119:85 The proud have dug pits for me that are not according to your law.

119:86 All thy commandments are faithful: they persecute me wrongfully; help thou me.

119:86 All your commands are trustworthy; they wrongly persecute me; help me.

119:87 They had almost consumed me upon earth; but I forsook not thy precepts.

119:87 They had nearly destroyed me on earth, but I did not abandon your teachings.

119:88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.

119:88 Revive me with your love; then I will keep the testimony of your mouth.

119:89 For ever, O LORD, thy word is settled in heaven.

119:89 Forever, O LORD, your word is established in heaven.

119:90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

119:90 Your faithfulness lasts for all generations; you have established the earth, and it endures.

119:91 They continue this day according to thine ordinances: for all are thy servants.

119:91 They continue today following your rules: for they are all your servants.

119:92 Unless thy law had been my delights, I should then have perished in mine affliction.

119:92 If your law hadn't been my source of joy, I would have perished in my suffering.

119:93 I will never forget thy precepts: for with them thou hast quickened me.

119:93 I will never forget your teachings, because with them you have given me life.

119:94 I am thine, save me: for I have sought thy precepts.

119:94 I belong to you, save me, because I have followed your teachings.

119:95 The wicked have waited for me to destroy me: but I will consider thy testimonies.

119:95 The wicked are waiting for me to take me down, but I will focus on your teachings.

119:96 I have seen an end of all perfection: but thy commandment is exceeding broad.

119:96 I have seen the limit of everything that's perfect: but your command is incredibly expansive.

119:97 O how I love thy law! it is my meditation all the day.

119:97 Oh, how I love your law! It’s my meditation all day long.

119:98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

119:98 Your commands have made me wiser than my enemies: for they are always with me.

119:99 I have more understanding than all my teachers: for thy testimonies are my meditation.

119:99 I have more understanding than all my teachers because your teachings are what I think about.

119:100 I understand more than the ancients, because I keep thy precepts.

119:100 I understand more than those in the past because I follow your teachings.

119:101 I have refrained my feet from every evil way, that I might keep thy word.

119:101 I have kept my feet from every wrong path so that I can follow your word.

119:102 I have not departed from thy judgments: for thou hast taught me.

119:102 I haven't strayed from your rules because you've taught me.

119:103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

119:103 How sweet are your words to my taste! Yes, sweeter than honey to my mouth!

119:104 Through thy precepts I get understanding: therefore I hate every false way.

119:104 Your teachings give me insight; that's why I dislike every deceitful path.

119:105 Thy word is a lamp unto my feet, and a light unto my path.

119:105 Your word is a lamp for my feet and a light for my path.

119:106 I have sworn, and I will perform it, that I will keep thy righteous judgments.

119:106 I have made a promise, and I will stick to it; I will follow your fair laws.

119:107 I am afflicted very much: quicken me, O LORD, according unto thy word.

119:107 I am really struggling: revive me, O LORD, according to your word.

119:108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.

119:108 Please accept the freewill offerings of my mouth, O LORD, and teach me your judgments.

119:109 My soul is continually in my hand: yet do I not forget thy law.

119:109 My soul is always at risk, but I still remember your law.

119:110 The wicked have laid a snare for me: yet I erred not from thy precepts.

119:110 The wicked have set a trap for me, but I have not turned away from your teachings.

119:111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.

119:111 I have embraced your teachings as my forever heritage because they bring joy to my heart.

119:112 I have inclined mine heart to perform thy statutes alway, even unto the end.

119:112 I have set my heart on following your laws all the time, even to the end.

119:113 I hate vain thoughts: but thy law do I love.

119:113 I dislike pointless thoughts, but I love your law.

119:114 Thou art my hiding place and my shield: I hope in thy word.

119:114 You are my safe refuge and my protection: I trust in your word.

119:115 Depart from me, ye evildoers: for I will keep the commandments of my God.

119:115 Stay away from me, you wrongdoers, because I will follow the commandments of my God.

119:116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

119:116 Support me according to your word, so that I may live; and don't let me be ashamed of my hope.

119:117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.

119:117 Support me, and I will be safe; I will constantly follow your regulations.

119:118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.

119:118 You have crushed everyone who strays from your laws, because their deceit is a lie.

119:119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.

119:119 You discard all the wicked of the earth like trash: therefore I love your testimonies.

119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.

119:120 My flesh trembles in fear of you; and I am afraid of your judgments.

119:121 I have done judgment and justice: leave me not to mine oppressors.

119:121 I have done what is right and fair; don’t let me be at the mercy of my oppressors.

119:122 Be surety for thy servant for good: let not the proud oppress me.

119:122 Be my guarantor for my good, and don’t let the arrogant oppress me.

119:123 Mine eyes fail for thy salvation, and for the word of thy righteousness.

119:123 My eyes long for your salvation and for the promise of your righteousness.

119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

119:124 Treat your servant with kindness, and help me understand your rules.

119:125 I am thy servant; give me understanding, that I may know thy testimonies.

119:125 I am your servant; give me understanding so I can know your teachings.

119:126 It is time for thee, LORD, to work: for they have made void thy law.

119:126 It's time for You, LORD, to act, because they have disregarded Your law.

119:127 Therefore I love thy commandments above gold; yea, above fine gold.

119:127 Therefore I love your commandments more than gold; yes, more than pure gold.

119:128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

119:128 Therefore, I regard all of your teachings about everything as correct; and I dislike every misleading path.

119:129 Thy testimonies are wonderful: therefore doth my soul keep them.

119:129 Your testimonies are amazing; that's why my soul follows them.

119:130 The entrance of thy words giveth light; it giveth understanding unto the simple.

119:130 The entrance of your words brings light; it gives understanding to the simple.

119:131 I opened my mouth, and panted: for I longed for thy commandments.

119:131 I opened my mouth and sighed, because I craved your commandments.

119:132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.

119:132 Look at me and be kind to me, like you usually are to those who love your name.

119:133 Order my steps in thy word: and let not any iniquity have dominion over me.

119:133 Guide my steps according to your word; and let no wrongdoing have power over me.

119:134 Deliver me from the oppression of man: so will I keep thy precepts.

119:134 Free me from human oppression; then I will follow your teachings.

119:135 Make thy face to shine upon thy servant; and teach me thy statutes.

119:135 Shine your face upon your servant; and teach me your laws.

119:136 Rivers of waters run down mine eyes, because they keep not thy law.

119:136 Streams of water flow from my eyes because they do not follow your law.

119:137 Righteous art thou, O LORD, and upright are thy judgments.

119:137 Righteous are You, O LORD, and Your judgments are fair.

119:138 Thy testimonies that thou hast commanded are righteous and very faithful.

119:138 Your testimonies that you have commanded are righteous and very trustworthy.

119:139 My zeal hath consumed me, because mine enemies have forgotten thy words.

119:139 My passion has consumed me because my enemies have ignored your words.

119:140 Thy word is very pure: therefore thy servant loveth it.

119:140 Your word is very pure; that's why your servant loves it.

119:141 I am small and despised: yet do not I forget thy precepts.

119:141 I am insignificant and overlooked: yet I still remember your guidelines.

119:142 Thy righteousness is an everlasting righteousness, and thy law is the truth.

119:142 Your righteousness is eternal, and your law is the truth.

119:143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.

119:143 Trouble and distress have overwhelmed me; yet your commands are my joy.

119:144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.

119:144 Your testimonies are eternally righteous: grant me understanding, and I will live.

119:145 I cried with my whole heart; hear me, O LORD: I will keep thy statutes.

119:145 I cried out with all my heart; hear me, O LORD: I will follow your rules.

119:146 I cried unto thee; save me, and I shall keep thy testimonies.

119:146 I cried out to you; save me, and I will follow your teachings.

119:147 I prevented the dawning of the morning, and cried: I hoped in thy word.

119:147 I held back the morning and cried out: I put my hope in your word.

119:148 Mine eyes prevent the night watches, that I might meditate in thy word.

119:148 My eyes are awake before the night watches, so that I may think about your word.

119:149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.

119:149 Hear my voice because of your love; O LORD, give me life according to your justice.

119:150 They draw nigh that follow after mischief: they are far from thy law.

119:150 Those who pursue evil are getting closer; they are far from your law.

119:151 Thou art near, O LORD; and all thy commandments are truth.

119:151 You are near, LORD; and all your commandments are true.

119:152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.

119:152 Regarding your testimonies, I have known for a long time that you established them forever.

119:153 Consider mine affliction, and deliver me: for I do not forget thy law.

119:153 Look at my suffering and save me, for I haven’t forgotten your law.

119:154 Plead my cause, and deliver me: quicken me according to thy word.

119:154 Defend my case and rescue me; revive me according to your word.

119:155 Salvation is far from the wicked: for they seek not thy statutes.

119:155 Salvation is distant from the wicked because they do not seek your laws.

119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.

119:156 Your tender mercies are amazing, LORD; revive me according to your decisions.

119:157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.

119:157 I have many persecutors and enemies, but I still hold on to your teachings.

119:158 I beheld the transgressors, and was grieved; because they kept not thy word.

119:158 I saw the wrongdoers and felt sad because they didn't keep your word.

119:159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.

119:159 Consider how I love your teachings: give me life, O LORD, according to your unfailing love.

119:160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

119:160 Your word is true from the start, and all of your righteous judgments last forever.

119:161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word.

119:161 Rulers have attacked me for no reason, but my heart is in reverence of your word.

119:162 I rejoice at thy word, as one that findeth great spoil.

119:162 I rejoice at your word, like someone who has found a great treasure.

119:163 I hate and abhor lying: but thy law do I love.

119:163 I hate and loathe lying, but I love your law.

119:164 Seven times a day do I praise thee because of thy righteous judgments.

119:164 I praise you seven times a day because of your fair decisions.

119:165 Great peace have they which love thy law: and nothing shall offend them.

119:165 Those who love your law have great peace, and nothing will upset them.

119:166 LORD, I have hoped for thy salvation, and done thy commandments.

119:166 Lord, I have waited for your salvation and kept your commands.

119:167 My soul hath kept thy testimonies; and I love them exceedingly.

119:167 My soul has kept your teachings, and I love them very much.

119:168 I have kept thy precepts and thy testimonies: for all my ways are before thee.

119:168 I have followed your instructions and your rules because all my actions are known to you.

119:169 Let my cry come near before thee, O LORD: give me understanding according to thy word.

119:169 Let my cry come near to you, O LORD: give me understanding according to your word.

119:170 Let my supplication come before thee: deliver me according to thy word.

119:170 Let my plea come before you; rescue me according to your promise.

119:171 My lips shall utter praise, when thou hast taught me thy statutes.

119:171 My lips will praise you when you have taught me your laws.

119:172 My tongue shall speak of thy word: for all thy commandments are righteousness.

119:172 My mouth will talk about your word: because all your commands are right.

119:173 Let thine hand help me; for I have chosen thy precepts.

119:173 Help me out, because I’ve chosen to follow your teachings.

119:174 I have longed for thy salvation, O LORD; and thy law is my delight.

119:174 I have been waiting for your salvation, O LORD; and your law brings me joy.

119:175 Let my soul live, and it shall praise thee; and let thy judgments help me.

119:175 Let my soul live, and it will praise you; and let your judgments help me.

119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

119:176 I've gone off track like a lost sheep; look for your servant; because I don't forget your commandments.

120:1 In my distress I cried unto the LORD, and he heard me.

120:1 When I was in trouble, I called out to the LORD, and he listened to me.

120:2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.

120:2 Deliver my soul, Lord, from false lips and from a deceitful tongue.

120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?

120:3 What will be given to you? Or what will be done to you, you deceitful tongue?

120:4 Sharp arrows of the mighty, with coals of juniper.

120:4 Sharp arrows of the powerful, with juniper coals.

120:5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

120:5 Woe is me, that I stay in Mesech, that I live in the tents of Kedar!

120:6 My soul hath long dwelt with him that hateth peace.

120:6 My soul has long lived with someone who hates peace.

120:7 I am for peace: but when I speak, they are for war.

120:7 I want peace, but whenever I speak, they want to fight.

121:1 I will lift up mine eyes unto the hills, from whence cometh my help.

121:1 I will look up to the mountains, where does my help come from?

121:2 My help cometh from the LORD, which made heaven and earth.

121:2 My help comes from the LORD, who made heaven and earth.

121:3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

121:3 He won't let you stumble; the one who watches over you never sleeps.

121:4 Behold, he that keepeth Israel shall neither slumber nor sleep.

121:4 Look, the one who watches over Israel will neither slumber nor sleep.

121:5 The LORD is thy keeper: the LORD is thy shade upon thy right hand.

121:5 The Lord is your protector; the Lord is your shade at your right hand.

121:6 The sun shall not smite thee by day, nor the moon by night.

121:6 The sun won't harm you during the day, and neither will the moon at night.

121:7 The LORD shall preserve thee from all evil: he shall preserve thy soul.

121:7 The Lord will keep you safe from all harm; He will protect your life.

121:8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

121:8 The LORD will keep you safe as you go out and come in, now and forever.

122:1 I was glad when they said unto me, Let us go into the house of the LORD.

122:1 I was happy when they said to me, "Let’s go to the house of the LORD."

122:2 Our feet shall stand within thy gates, O Jerusalem.

122:2 We will stand in your gates, O Jerusalem.

122:3 Jerusalem is builded as a city that is compact together:

122:3 Jerusalem is built like a city that is tightly knit together:

122:4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.

122:4 Wherever the tribes go up, the tribes of the LORD, to the testimony of Israel, to give thanks to the name of the LORD.

122:5 For there are set thrones of judgment, the thrones of the house of David.

122:5 For there are thrones of judgment in place, the thrones of the house of David.

122:6 Pray for the peace of Jerusalem: they shall prosper that love thee.

122:6 Pray for the peace of Jerusalem; those who love you will prosper.

122:7 Peace be within thy walls, and prosperity within thy palaces.

122:7 May there be peace within your walls and prosperity within your palaces.

122:8 For my brethren and companions' sakes, I will now say, Peace be within thee.

122:8 For the sake of my brothers and friends, I will now say, Peace be with you.

122:9 Because of the house of the LORD our God I will seek thy good.

122:9 Because of the house of the LORD our God, I will seek your well-being.

123:1 Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

123:1 I lift my eyes to you, O you who live in the heavens.

123:2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.

123:2 Just like servants look to the hand of their masters, and like a maid looks to the hand of her mistress, our eyes are on the LORD our God, waiting for Him to show us mercy.

123:3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

123:3 Have mercy on us, Lord, have mercy on us, for we are greatly overwhelmed with scorn.

123:4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

123:4 Our soul is overwhelmed by the mockery of the comfortable and the disdain of the arrogant.

124:1 If it had not been the LORD who was on our side, now may Israel say;

124:1 If the LORD hadn't been on our side, let Israel say now;

124:2 If it had not been the LORD who was on our side, when men rose up against us:

124:2 If the LORD hadn't been on our side when people attacked us:

124:3 Then they had swallowed us up quick, when their wrath was kindled against us:

124:3 Then they would have consumed us quickly when their anger was aroused against us:

124:4 Then the waters had overwhelmed us, the stream had gone over our soul:

124:4 Then the waters had flooded us, the current had swept over our spirit:

124:5 Then the proud waters had gone over our soul.

124:5 Then the raging waters had swept over our souls.

124:6 Blessed be the LORD, who hath not given us as a prey to their teeth.

124:6 Blessed be the LORD, who has not allowed us to be prey to their teeth.

124:7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.

124:7 Our soul has escaped like a bird out of the trap set by the hunters: the trap is broken, and we are free.

124:8 Our help is in the name of the LORD, who made heaven and earth.

124:8 Our help is in the name of the LORD, who created heaven and earth.

125:1 They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.

125:1 Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever.

125:2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.

125:2 Just as the mountains surround Jerusalem, so the LORD surrounds His people now and forever.

125:3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.

125:3 For the wicked won't get to control the destiny of the righteous; otherwise, the righteous might be tempted to do wrong.

125:4 Do good, O LORD, unto those that be good, and to them that are upright in their hearts.

125:4 Do good, O LORD, to those who do good, and to those who are honest in their hearts.

125:5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

125:5 As for those who stray into their twisted paths, the LORD will guide them along with the wrongdoers: but peace will be upon Israel.

126:1 When the LORD turned again the captivity of Zion, we were like them that dream.

126:1 When the LORD restored Zion, we were like those who had been dreaming.

126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.

126:2 At that time, we laughed and sang with joy; then the people around us said, "The LORD has done amazing things for them."

126:3 The LORD hath done great things for us; whereof we are glad.

126:3 The Lord has done amazing things for us, and we are happy.

126:4 Turn again our captivity, O LORD, as the streams in the south.

126:4 Restore our fortune, O LORD, like the streams in the south.

126:5 They that sow in tears shall reap in joy.

126:5 Those who plant seeds with tears will harvest with joy.

126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

126:6 Those who go out weeping, carrying precious seed, will surely come back with joy, bringing in their harvest with them.

127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.

127:1 Unless the LORD builds the house, those who build it work in vain; unless the LORD guards the city, the watchman stays alert but in vain.

127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

127:2 It's pointless for you to get up early, stay up late, or eat the bread of worries, because he gives his loved ones rest.

127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.

127:3 Look, children are a gift from the LORD; they are a reward from him.

127:4 As arrows are in the hand of a mighty man; so are children of the youth.

127:4 Just like arrows are in the hands of a strong person, children are in the hands of their youth.

127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

127:5 Blessed is the person who has a quiver full of them; they won’t be embarrassed, but they will confront their enemies at the city gate.

128:1 Blessed is every one that feareth the LORD; that walketh in his ways.

128:1 Blessed is everyone who fears the LORD and walks in His ways.

128:2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

128:2 You will enjoy the fruits of your labor; you will be happy, and things will go well for you.

128:3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.

128:3 Your wife will be like a fruitful vine beside your home; your children will be like olive shoots around your table.

128:4 Behold, that thus shall the man be blessed that feareth the LORD.

128:4 Look, this is how the man will be blessed who fears the LORD.

128:5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.

128:5 The LORD will bless you from Zion, and you will see the good of Jerusalem all the days of your life.

128:6 Yea, thou shalt see thy children's children, and peace upon Israel.

128:6 Yes, you will see your grandchildren, and there will be peace in Israel.

129:1 Many a time have they afflicted me from my youth, may Israel now say:

129:1 They have oppressed me since my youth, let Israel now say:

129:2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.

129:2 They have attacked me many times since I was young, but they haven't managed to overcome me.

129:3 The plowers plowed upon my back: they made long their furrows.

129:3 The plowers plowed on my back: they made their furrows long.

129:4 The LORD is righteous: he hath cut asunder the cords of the wicked.

129:4 The LORD is righteous; he has severed the bonds of the wicked.

129:5 Let them all be confounded and turned back that hate Zion.

129:5 May all who hate Zion be put to shame and turned away.

129:6 Let them be as the grass upon the housetops, which withereth afore it groweth up:

129:6 Let them be like grass on the rooftops, which withers before it even grows.

129:7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

129:7 The mower doesn't fill his hands; nor does the one who binds sheaves fill his arms.

129:8 Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.

129:8 Nor do those who pass by say, "The blessing of the LORD be upon you; we bless you in the name of the LORD."

130:1 Out of the depths have I cried unto thee, O LORD.

130:1 From the depths, I have called out to you, O LORD.

130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

130:2 Lord, hear my voice; let your ears be open to the sound of my pleas.

130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?

130:3 If you, LORD, were to count our sins, O Lord, who could stand?

130:4 But there is forgiveness with thee, that thou mayest be feared.

130:4 But there is forgiveness with you, so that you may be revered.

130:5 I wait for the LORD, my soul doth wait, and in his word do I hope.

130:5 I wait for the LORD; my soul waits for him, and I put my hope in his word.

130:6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.

130:6 My soul waits for the Lord more than those who watch for the morning; I say, more than those who watch for the morning.

130:7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.

130:7 Let Israel trust in the LORD, for with the LORD there is kindness, and with Him is abundant redemption.

130:8 And he shall redeem Israel from all his iniquities.

130:8 And he will rescue Israel from all his wrongdoings.

131:1 Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

131:1 Lord, my heart isn’t proud, and my eyes aren’t arrogant; I don’t concern myself with things that are too great or too difficult for me.

131:2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

131:2 I have definitely calmed myself, like a child who has been weaned from its mother; my soul is like a weaned child.

131:3 Let Israel hope in the LORD from henceforth and for ever.

131:3 Let Israel trust in the LORD now and forever.

132:1 Lord, remember David, and all his afflictions:

132:1 Lord, remember David and all his struggles:

132:2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;

132:2 How he swore to the LORD and made a vow to the mighty God of Jacob;

132:3 Surely I will not come into the tabernacle of my house, nor go up into my bed;

132:3 Surely I will not enter my house or go to my bed;

132:4 I will not give sleep to mine eyes, or slumber to mine eyelids,

132:4 I will not let my eyes sleep or my eyelids rest,

132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

132:5 Until I figure out a place for the LORD, a home for the mighty God of Jacob.

132:6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.

132:6 Look, we heard about it at Ephratah: we discovered it in the forest fields.

132:7 We will go into his tabernacles: we will worship at his footstool.

132:7 We will go into his tents: we will worship at his footrest.

132:8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.

132:8 Rise up, O LORD, and take your place of rest, you and the ark of your strength.

132:9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

132:9 May your priests be dressed in righteousness; and let your holy ones shout for joy.

132:10 For thy servant David's sake turn not away the face of thine anointed.

132:10 For the sake of your servant David, don’t turn away from your anointed one.

132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

132:11 The LORD has sworn to David in truth; he will not change His mind; I will place one of your descendants on your throne.

132:12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

132:12 If your children follow my covenant and the teachings I give them, their children will also sit on your throne forever.

132:13 For the LORD hath chosen Zion; he hath desired it for his habitation.

132:13 For the LORD has chosen Zion; He has desired it as His home.

132:14 This is my rest for ever: here will I dwell; for I have desired it.

132:14 This is my place of rest forever: here I will live; because I have wanted it.

132:15 I will abundantly bless her provision: I will satisfy her poor with bread.

132:15 I will greatly bless her resources: I will provide enough food for her needy.

132:16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

132:16 I will also dress her priests in salvation, and her faithful will shout for joy.

132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

132:17 There I will make the horn of David grow strong; I have set up a lamp for my chosen one.

132:18 His enemies will I clothe with shame: but upon himself shall his crown flourish.

132:18 I will cover his enemies with shame, but his crown will shine.

133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity!

133:1 Look, how good and how pleasant it is for brothers to live together in harmony!

133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;

133:2 It’s like the precious oil on the head that ran down on the beard, even Aaron's beard; it flowed down to the hem of his garments;

133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

133:3 Like the dew on Hermon, and like the dew that falls on the mountains of Zion: there the LORD commanded the blessing, even eternal life.

134:1 Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

134:1 Look, praise the LORD, all you servants of the LORD, who stand in the house of the LORD at night.

134:2 Lift up your hands in the sanctuary, and bless the LORD.

134:2 Reach out your hands in the sanctuary and praise the LORD.

134:3 The LORD that made heaven and earth bless thee out of Zion.

134:3 May the LORD who created heaven and earth bless you from Zion.

135:1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.

135:1 Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD.

135:2 Ye that stand in the house of the LORD, in the courts of the house of our God.

135:2 You who stand in the house of the LORD, in the courts of our God.

135:3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.

135:3 Praise the LORD, for the LORD is good; sing praises to His name, for it is delightful.

135:4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

135:4 For the LORD has chosen Jacob for Himself, and Israel as His special treasure.

135:5 For I know that the LORD is great, and that our Lord is above all gods.

135:5 For I know that the LORD is great, and that our Lord is above all gods.

135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

135:6 Whatever the LORD wanted, he did in heaven, on earth, in the seas, and in all the depths.

135:7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

135:7 He causes the vapors to rise from the ends of the earth; he creates lightning for the rain; he brings the wind out of his stores.

135:8 Who smote the firstborn of Egypt, both of man and beast.

135:8 Who struck down the firstborn of Egypt, both people and animals.

135:9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.

135:9 Who sent signs and wonders among you, O Egypt, against Pharaoh and all his servants.

135:10 Who smote great nations, and slew mighty kings;

135:10 Who struck down great nations and killed powerful kings;

135:11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

135:11 Sihon, the king of the Amorites, Og, the king of Bashan, and all the kingdoms of Canaan:

135:12 And gave their land for an heritage, an heritage unto Israel his people.

135:12 And gave their land as a heritage, a heritage to Israel, his people.

135:13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.

135:13 Your name, O LORD, lasts forever; and your memory, O LORD, lasts through all generations.

135:14 For the LORD will judge his people, and he will repent himself concerning his servants.

135:14 For the LORD will judge his people, and he will have compassion on his servants.

135:15 The idols of the heathen are silver and gold, the work of men's hands.

135:15 The idols of the non-believers are made of silver and gold, crafted by human hands.

135:16 They have mouths, but they speak not; eyes have they, but they see not;

135:16 They have mouths, but they don't speak; they have eyes, but they can't see;

135:17 They have ears, but they hear not; neither is there any breath in their mouths.

135:17 They have ears, but they don't hear; there's no breath in their mouths.

135:18 They that make them are like unto them: so is every one that trusteth in them.

135:18 Those who make them are just like them, and so is everyone who trusts in them.

135:19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:

135:19 Praise the LORD, O house of Israel: praise the LORD, O house of Aaron:

135:20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.

135:20 Praise the LORD, O house of Levi; you who fear the LORD, praise the LORD.

135:21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

135:21 Praise the LORD from Zion, who lives in Jerusalem. Praise the LORD.

136:1 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

136:1 Give thanks to the LORD, for he is good; his love lasts forever.

136:2 O give thanks unto the God of gods: for his mercy endureth for ever.

136:2 Give thanks to the God of gods, for his mercy lasts forever.

136:3 O give thanks to the Lord of lords: for his mercy endureth for ever.

136:3 Give thanks to the Lord of lords, for his mercy lasts forever.

136:4 To him who alone doeth great wonders: for his mercy endureth for ever.

136:4 To the one who alone performs amazing wonders: for his mercy lasts forever.

136:5 To him that by wisdom made the heavens: for his mercy endureth for ever.

136:5 To the one who created the heavens with wisdom: because his kindness lasts forever.

136:6 To him that stretched out the earth above the waters: for his mercy endureth for ever.

136:6 To the one who spread out the earth over the waters: for his mercy lasts forever.

136:7 To him that made great lights: for his mercy endureth for ever:

136:7 To the one who created brilliant lights: his love lasts forever:

136:8 The sun to rule by day: for his mercy endureth for ever:

136:8 The sun to shine by day: for His love lasts forever:

136:9 The moon and stars to rule by night: for his mercy endureth for ever.

136:9 The moon and stars to govern the night: for his mercy lasts forever.

136:10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:

136:10 To him who struck down Egypt’s firstborn; for his mercy lasts forever:

136:11 And brought out Israel from among them: for his mercy endureth for ever:

136:11 And brought Israel out from among them, for his mercy lasts forever:

136:12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.

136:12 With a strong hand and an outstretched arm, for His mercy endures forever.

136:13 To him which divided the Red sea into parts: for his mercy endureth for ever:

136:13 To the One who parted the Red Sea: his love lasts forever:

136:14 And made Israel to pass through the midst of it: for his mercy endureth for ever:

136:14 And led Israel through the middle of it, because his mercy lasts forever:

136:15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.

136:15 But He defeated Pharaoh and his army in the Red Sea; His mercy lasts forever.

136:16 To him which led his people through the wilderness: for his mercy endureth for ever.

136:16 Give thanks to him who guided his people through the wilderness, for his mercy lasts forever.

136:17 To him which smote great kings: for his mercy endureth for ever:

136:17 To the one who struck down great kings: for his mercy lasts forever:

136:18 And slew famous kings: for his mercy endureth for ever:

136:18 And killed powerful kings: for his mercy lasts forever:

136:19 Sihon king of the Amorites: for his mercy endureth for ever:

136:19 Sihon, the king of the Amorites; his mercy lasts forever.

136:20 And Og the king of Bashan: for his mercy endureth for ever:

136:20 And Og, the king of Bashan, for his love endures forever:

136:21 And gave their land for an heritage: for his mercy endureth for ever:

136:21 And gave their land as a heritage, for his mercy lasts forever:

136:22 Even an heritage unto Israel his servant: for his mercy endureth for ever.

136:22 Even a heritage for Israel his servant: for his mercy lasts forever.

136:23 Who remembered us in our low estate: for his mercy endureth for ever:

136:23 Who remembered us in our low state; for his mercy endures forever:

136:24 And hath redeemed us from our enemies: for his mercy endureth for ever.

136:24 And has rescued us from our enemies, because his mercy lasts forever.

136:25 Who giveth food to all flesh: for his mercy endureth for ever.

136:25 He provides food for everyone: his mercy lasts forever.

136:26 O give thanks unto the God of heaven: for his mercy endureth for ever.

136:26 Give thanks to the God of heaven, for his mercy lasts forever.

137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.

137:1 By the rivers of Babylon, we sat down and cried when we remembered Zion.

137:2 We hanged our harps upon the willows in the midst thereof.

137:2 We hung our harps on the willows in the middle of it.

137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

137:3 For there, those who took us captive asked us for a song; and those who destroyed us demanded joy from us, saying, "Sing us one of the songs of Zion."

137:4 How shall we sing the LORD's song in a strange land?

137:4 How can we sing the LORD's song in a foreign land?

137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning.

137:5 If I forget you, O Jerusalem, let my right hand lose its skill.

137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

137:6 If I don't remember you, may my tongue stick to the roof of my mouth; if I don't consider Jerusalem my greatest joy.

137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

137:7 Remember, O LORD, the people of Edom on the day of Jerusalem; who said, Tear it down, tear it down, all the way to its foundations.

137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

137:8 O daughter of Babylon, you’re destined for destruction; blessed will be the one who repays you as you have treated us.

137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

137:9 Happy shall he be, who takes your little ones and shatters them against the stones.

138:1 I will praise thee with my whole heart: before the gods will I sing praise unto thee.

138:1 I will praise you with all my heart; I will sing your praise before the gods.

138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

138:2 I will worship toward your holy temple, and praise your name for your lovingkindness and for your truth: for you have made your word even greater than all your name.

138:3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.

138:3 On the day I cried out, you answered me and strengthened me with strength in my soul.

138:4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.

138:4 All the kings of the earth will praise you, O LORD, when they hear the words from your mouth.

138:5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

138:5 Yes, they will sing in the ways of the LORD, for the glory of the LORD is great.

138:6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

138:6 Although the LORD is high, he still cares for the humble; but he keeps his distance from the proud.

138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

138:7 Even when I'm surrounded by trouble, you will give me new life; you will reach out your hand against the anger of my enemies, and your strong hand will save me.

138:8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

138:8 The LORD will complete what concerns me: your mercy, O LORD, lasts forever; don't abandon the work of your own hands.

139:1 O lord, thou hast searched me, and known me.

139:1 O Lord, you have examined me and know me.

139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

139:2 You know when I sit down and when I get up; you understand my thoughts from far away.

139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.

139:3 You know my path and when I rest, and you are familiar with all my actions.

139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.

139:4 For there isn’t a word on my lips that you don’t already know, O LORD.

139:5 Thou hast beset me behind and before, and laid thine hand upon me.

139:5 You have surrounded me from behind and in front, and have placed your hand upon me.

139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

139:6 This knowledge is too amazing for me; it’s above my understanding, I can’t grasp it.

139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?

139:7 Where can I go from your spirit? Or where can I escape from your presence?

139:8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

139:8 If I go up to heaven, you are there; if I make my bed in the grave, look, you are there.

139:9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;

139:9 If I rise with the dawn and settle in the farthest corners of the sea;

139:10 Even there shall thy hand lead me, and thy right hand shall hold me.

139:10 Even there your hand will guide me, and your right hand will hold me.

139:11 If I say, Surely the darkness shall cover me; even the night shall be light about me.

139:11 If I say, Surely the darkness will hide me; even the night will be bright around me.

139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

139:12 Yes, the darkness does not hide from you; the night shines like the day: the darkness and the light are both the same to you.

139:13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

139:13 For you created my innermost being; you knit me together in my mother's womb.

139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

139:14 I will praise you; for I am fearfully and wonderfully made: your works are amazing; and my soul knows this very well.

139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

139:15 My body was not hidden from you when I was created in secret, and intricately formed in the depths of the earth.

139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

139:16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.

139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

139:17 How valuable are your thoughts to me, God! How vast is their total!

139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

139:18 If I tried to count them, they would be more numerous than the sand: when I wake up, I am still with you.

139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

139:19 Surely you will kill the wicked, O God: so leave me, you violent men.

139:20 For they speak against thee wickedly, and thine enemies take thy name in vain.

139:20 For they speak evil against you, and your enemies misuse your name.

139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

139:21 Do I not hate those who hate you, O LORD? Am I not upset with those who stand against you?

139:22 I hate them with perfect hatred: I count them mine enemies.

139:22 I absolutely despise them; I consider them my enemies.

139:23 Search me, O God, and know my heart: try me, and know my thoughts:

139:23 Examine me, God, and understand my heart; test me, and know my thoughts:

139:24 And see if there be any wicked way in me, and lead me in the way everlasting.

139:24 Look for any harmful way in me, and guide me in the eternal path.

140:1 Deliver me, O LORD, from the evil man: preserve me from the violent man;

140:1 Rescue me, O LORD, from the wicked person; protect me from the violent individual;

140:2 Which imagine mischiefs in their heart; continually are they gathered together for war.

140:2 They think of evil in their hearts; they are always planning together for conflict.

140:3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

140:3 They have sharpened their words like a snake; there’s venom under their lips. Selah.

140:4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

140:4 Keep me, O LORD, safe from the wicked; protect me from the violent person who plans to turn my path upside down.

140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

140:5 The arrogant have laid a trap for me, and they’ve set ropes; they’ve cast a net along the path; they’ve set traps for me. Selah.

140:6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.

140:6 I said to the LORD, You are my God: listen to my pleas, O LORD.

140:7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

140:7 O God, Lord, the strength of my salvation, you have protected me in the day of battle.

140:8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

140:8 Don't grant, O LORD, the desires of the wicked: don't support their evil plans; otherwise they will lift themselves up. Selah.

140:9 As for the head of those that compass me about, let the mischief of their own lips cover them.

140:9 Regarding the leaders of those who surround me, may the harm they cause with their own words come back to them.

140:10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

140:10 Let burning coals fall on them; let them be thrown into the fire; into deep pits, so they don’t rise up again.

140:11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

140:11 Do not let a harmful speaker thrive on the earth: trouble will seek out the violent person to bring him down.

140:12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.

140:12 I know that the LORD will support the cause of the oppressed and uphold the rights of the poor.

140:13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

140:13 Surely the righteous will give thanks to your name: the upright will live in your presence.

141:1 Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.

141:1 Lord, I call out to you: please hurry to me; listen to my voice when I call out to you.

141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

141:2 Let my prayer rise up to you like incense, and the raising of my hands like the evening sacrifice.

141:3 Set a watch, O LORD, before my mouth; keep the door of my lips.

141:3 Set a guard, O LORD, over my mouth; keep the door of my lips.

141:4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

141:4 Don’t let my heart be drawn to any evil thing, to engage in wicked actions with those who do wrongdoing: and don’t let me eat their delicacies.

141:5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

141:5 Let the righteous strike me; that would be a kindness: and let him correct me; that will be like an excellent oil, which won’t break my head: for my prayer will still be with them in their troubles.

141:6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.

141:6 When their judges are toppled in rocky places, they will hear my words; for they are sweet.

141:7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.

141:7 Our bones are scattered at the entrance of the grave, like when someone cuts and splits wood on the ground.

141:8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.

141:8 But my eyes are on you, O God, the Lord; my trust is in you; don’t leave my soul empty.

141:9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.

141:9 Keep me safe from the traps they’ve set for me, and from the snares of those who do wrong.

141:10 Let the wicked fall into their own nets, whilst that I withal escape.

141:10 Let the wicked trap themselves, while I manage to get away.

142:1 I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.

142:1 I cried out to the LORD with my voice; I made my request to the LORD with my voice.

142:2 I poured out my complaint before him; I shewed before him my trouble.

142:2 I shared my complaint with him; I laid out my troubles for him.

142:3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.

142:3 When my spirit was overwhelmed inside me, you knew my way. In the path I was walking, they secretly set a trap for me.

142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

142:4 I looked to my right and saw that there was no one who recognized me; I had no refuge; no one cared about my life.

142:5 I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.

142:5 I called out to you, LORD: I said, you are my safe place and my share in the land of the living.

142:6 Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.

142:6 Listen to my plea; I am brought very low: rescue me from my persecutors; for they are stronger than I.

142:7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.

142:7 Bring my soul out of prison, so I can praise your name: the righteous will surround me, for you will treat me generously.

143:1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.

143:1 Hear my prayer, O LORD; listen to my requests. Answer me in your faithfulness and righteousness.

143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

143:2 And don’t bring your servant into judgment, because in your eyes, no person living can be justified.

143:3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.

143:3 For the enemy has tormented my soul; he has crushed my life to the ground; he has made me live in darkness, like those who have been dead for a long time.

143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.

143:4 Therefore, my spirit is overwhelmed inside me; my heart feels empty.

143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.

I remember the old days; I think about all your works; I reflect on the things you’ve created.

143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.

143:6 I reach out my hands to you; my soul longs for you like a dry land. Selah.

143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.

143:7 Quickly hear me, O LORD: my spirit is weak; don’t hide your face from me, or I will be like those who go down into the pit.

143:8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

143:8 Let me hear your love in the morning; I trust in you. Show me the path I should take, for I give my soul to you.

143:9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.

143:9 Save me, LORD, from my enemies; I run to you for safety.

143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

143:10 Teach me to do your will; for you are my God: your spirit is good; lead me into the land of uprightness.

143:11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.

143:11 Revive me, O LORD, for the sake of Your name; for the sake of Your righteousness, bring my soul out of trouble.

143:12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.

143:12 And by your mercy, cut off my enemies, and destroy all who torment my soul: for I am your servant.

144:1 Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight:

144:1 Blessed be the LORD my strength who teaches my hands to battle and my fingers to fight:

144:2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.

144:2 My goodness and my fortress; my stronghold and my rescuer; my shield, and the one I trust; who subdues my people beneath me.

144:3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!

144:3 LORD, what is humanity, that you take notice of them? Or the human race, that you consider them?

144:4 Man is like to vanity: his days are as a shadow that passeth away.

144:4 Humanity is fleeting; our days are like a shadow that quickly fades away.

144:5 Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.

144:5 Lord, open the heavens and come down; touch the mountains so they smoke.

144:6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.

144:6 Send out lightning and scatter them; shoot your arrows and wipe them out.

144:7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;

144:7 Reach down from above; rescue me and save me from deep waters, from the hands of those who are not my own;

144:8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

144:8 Their mouths speak nonsense, and their right hands are hands of deceit.

144:9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.

144:9 I will sing a new song to you, God: I will praise you with a harp and a ten-stringed instrument.

144:10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.

144:10 It is he who gives salvation to kings: who rescues David his servant from the deadly sword.

144:11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

144:11 Rescue me and save me from the influence of deceitful people, whose words are empty and whose right hand is a tool of dishonesty:

144:12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:

144:12 That our sons may be like young trees growing strong; that our daughters may be like beautifully polished cornerstones, resembling the grandeur of a palace:

144:13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:

144:13 That our granaries may be full, providing all kinds of supplies: that our sheep may produce thousands and tens of thousands in our streets:

144:14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.

144:14 May our oxen be strong for work; may there be no breaches in or out; may there be no complaints in our streets.

144:15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.

144:15 Blessed is the nation that is in such a situation; indeed, blessed is the nation whose God is the LORD.

145:1 I will extol thee, my God, O king; and I will bless thy name for ever and ever.

145:1 I will praise you, my God, O King; and I will bless your name forever and ever.

145:2 Every day will I bless thee; and I will praise thy name for ever and ever.

145:2 Every day I will bless you; and I will praise your name forever and ever.

145:3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.

145:3 The LORD is amazing and deserves a lot of praise; his greatness is beyond understanding.

145:4 One generation shall praise thy works to another, and shall declare thy mighty acts.

145:4 One generation will tell the next about your works and will share your great deeds.

145:5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.

145:5 I will talk about the glorious honor of your majesty and your amazing works.

145:6 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.

145:6 People will talk about the power of your awesome deeds: and I will proclaim your greatness.

145:7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

145:7 They will share freely about your great goodness and will sing about your righteousness.

145:8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.

145:8 The Lord is kind and full of compassion; patient and very merciful.

145:9 The LORD is good to all: and his tender mercies are over all his works.

145:9 The LORD is good to everyone; his kindness is shown in all that he does.

145:10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.

145:10 All your works will praise you, O LORD; and your saints will bless you.

145:11 They shall speak of the glory of thy kingdom, and talk of thy power;

145:11 They will talk about the greatness of your kingdom and share stories of your power;

145:12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

145:12 To reveal to people his great deeds and the glorious majesty of his kingdom.

145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

145:13 Your kingdom is an everlasting kingdom, and your reign lasts through all generations.

145:14 The LORD upholdeth all that fall, and raiseth up all those that be bowed down.

145:14 The LORD supports everyone who falls and lifts up those who are bent over.

145:15 The eyes of all wait upon thee; and thou givest them their meat in due season.

145:15 Everyone looks to you, and you provide them their food at the right time.

145:16 Thou openest thine hand, and satisfiest the desire of every living thing.

145:16 You open your hand and satisfy the needs of every living thing.

145:17 The LORD is righteous in all his ways, and holy in all his works.

145:17 The LORD is fair in everything He does, and pure in all His actions.

145:18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.

145:18 The LORD is close to everyone who calls on him, to all who call on him honestly.

145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

145:19 He will satisfy the needs of those who respect Him; He will also listen to their cries and rescue them.

145:20 The LORD preserveth all them that love him: but all the wicked will he destroy.

145:20 The LORD protects all who love Him, but He will destroy all the wicked.

145:21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

145:21 My mouth will speak the praise of the LORD; let everyone bless his holy name forever and ever.

146:1 Praise ye the LORD. Praise the LORD, O my soul.

146:1 Praise the LORD. Praise the LORD, my soul.

146:2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.

146:2 As long as I live, I will praise the LORD; I will sing praises to my God while I have breath.

146:3 Put not your trust in princes, nor in the son of man, in whom there is no help.

146:3 Don't trust in princes, or in mere humans, because they can’t help you.

146:4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

146:4 His breath leaves him, he goes back to the earth; on that very day his thoughts end.

146:5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

146:5 Blessed is he who has the God of Jacob as his help, whose hope is in the LORD his God:

146:6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

146:6 Who made heaven, earth, the sea, and everything in them: who holds truth forever:

146:7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

146:7 Who executes justice for the oppressed and provides food for the hungry. The LORD frees the prisoners:

146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

146:8 The LORD opens the eyes of the blind; the LORD lifts up those who are weighed down; the LORD loves the righteous;

146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

146:9 The LORD protects outsiders; he helps orphans and widows, but he turns the paths of the wicked upside down.

146:10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

146:10 The LORD will reign forever, your God, O Zion, for all generations. Praise the LORD.

147:1 Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.

147:1 Praise the LORD, for it's good to sing praises to our God; it feels great, and praise is fitting.

147:2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.

147:2 The LORD rebuilds Jerusalem; he brings together the outcasts of Israel.

147:3 He healeth the broken in heart, and bindeth up their wounds.

147:3 He heals the brokenhearted and binds up their wounds.

147:4 He telleth the number of the stars; he calleth them all by their names.

147:4 He knows the number of the stars; he calls them all by their names.

147:5 Great is our Lord, and of great power: his understanding is infinite.

147:5 Our Lord is amazing and incredibly powerful; His understanding is limitless.

147:6 The LORD lifteth up the meek: he casteth the wicked down to the ground.

147:6 The LORD lifts up the humble; he brings the wicked down to the ground.

147:7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:

147:7 Sing to the LORD with gratitude; play the harp and praise our God:

147:8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

147:8 Who covers the sky with clouds, who makes it rain for the earth, who causes grass to grow on the mountains.

147:9 He giveth to the beast his food, and to the young ravens which cry.

147:9 He gives food to the animals and to the young ravens that cry out.

147:10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.

147:10 He takes no pleasure in the strength of a horse; he does not find joy in a man's legs.

147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

147:11 The LORD delights in those who respect him, in those who trust in his mercy.

147:12 Praise the LORD, O Jerusalem; praise thy God, O Zion.

147:12 Praise the LORD, O Jerusalem; praise your God, O Zion.

147:13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.

147:13 For he has strengthened the bars of your gates; he has blessed your children inside you.

147:14 He maketh peace in thy borders, and filleth thee with the finest of the wheat.

147:14 He brings peace to your borders and fills you with the best wheat.

147:15 He sendeth forth his commandment upon earth: his word runneth very swiftly.

147:15 He sends out His command everywhere: His word moves very quickly.

147:16 He giveth snow like wool: he scattereth the hoarfrost like ashes.

147:16 He gives snow like wool: he spreads the frost like ashes.

147:17 He casteth forth his ice like morsels: who can stand before his cold?

147:17 He sends out his ice like crumbs: who can withstand his chill?

147:18 He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.

147:18 He sends out his word, and they melt away; he makes his wind blow, and the waters flow.

147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

147:19 He revealed his word to Jacob, his commands and his laws to Israel.

147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

147:20 He has not done this with any other nation; they haven't known his judgments. Praise the LORD.

148:1 Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.

148:1 Praise the LORD. Praise the LORD from the heavens; praise him in the heights.

148:2 Praise ye him, all his angels: praise ye him, all his hosts.

148:2 Praise him, all you angels; praise him, all his heavenly armies.

148:3 Praise ye him, sun and moon: praise him, all ye stars of light.

148:3 Praise him, sun and moon: praise him, all you shining stars.

148:4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.

148:4 Praise him, you heavens of heavens, and you waters above the heavens.

148:5 Let them praise the name of the LORD: for he commanded, and they were created.

148:5 Let them praise the name of the LORD, for he commanded, and they were created.

148:6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass.

148:6 He has also established them forever and ever; he has made a decree that will not change.

148:7 Praise the LORD from the earth, ye dragons, and all deeps:

148:7 Praise the LORD from the earth, you creatures of the sea, and all depths:

148:8 Fire, and hail; snow, and vapours; stormy wind fulfilling his word:

148:8 Fire, hail, snow, and clouds; strong winds that carry out his command:

148:9 Mountains, and all hills; fruitful trees, and all cedars:

148:9 Mountains and all hills, fruit-bearing trees, and all cedars:

148:10 Beasts, and all cattle; creeping things, and flying fowl:

148:10 Animals, and all livestock; creeping creatures, and flying birds:

148:11 Kings of the earth, and all people; princes, and all judges of the earth:

148:11 Kings of the earth, and everyone; rulers and all judges of the earth:

148:12 Both young men, and maidens; old men, and children:

148:12 Both young men and women; older people and children:

148:13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.

148:13 Let them praise the name of the LORD, for his name alone is amazing; his glory is above the earth and heaven.

148:14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

148:14 He also lifts up the power of his people, the praise of all his saints; even of the children of Israel, a people close to him. Praise the LORD.

149:1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.

149:1 Praise the LORD. Sing to the LORD a new song, and praise Him in the assembly of the faithful.

149:2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.

149:2 Let Israel celebrate the one who created them; let the people of Zion be happy in their King.

149:3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.

149:3 Let them praise his name through dance; let them sing praises to him with the tambourine and harp.

149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.

149:4 For the LORD delights in his people; he will adorn the humble with salvation.

149:5 Let the saints be joyful in glory: let them sing aloud upon their beds.

149:5 Let the saints be happy in their glory: let them sing out loud on their beds.

149:6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;

149:6 Let the high praises of God be on their lips, and a double-edged sword in their hand;

149:7 To execute vengeance upon the heathen, and punishments upon the people;

149:7 To take revenge on the nonbelievers and punish the people;

149:8 To bind their kings with chains, and their nobles with fetters of iron;

149:8 To shackle their kings with chains and their nobles with iron restraints;

149:9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.

149:9 To carry out the judgment that’s been written: this honor belongs to all His saints. Praise the LORD.

150:1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.

150:1 Praise the LORD. Praise God in his sanctuary; praise him in the heavens for his mighty power.

150:2 Praise him for his mighty acts: praise him according to his excellent greatness.

150:2 Praise him for his powerful deeds; praise him for his outstanding greatness.

150:3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.

150:3 Praise him with the trumpet sound; praise him with the strings and harp.

150:4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.

150:4 Praise him with tambourines and dance; praise him with stringed instruments and flutes.

150:5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.

150:5 Praise him with loud cymbals; praise him with crashing cymbals.

150:6 Let every thing that hath breath praise the LORD. Praise ye the LORD.

150:6 Let everything that has breath praise the LORD. Praise the LORD.














Proverbs

Chapter

Chapter

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1:1 The proverbs of Solomon the son of David, king of Israel;

1:1 The sayings of Solomon, the son of David, king of Israel;

1:2 To know wisdom and instruction; to perceive the words of understanding;

1:2 To gain wisdom and guidance; to understand the words of insight;

1:3 To receive the instruction of wisdom, justice, and judgment, and equity;

1:3 To gain the teachings of wisdom, fairness, and judgment, and justice;

1:4 To give subtilty to the simple, to the young man knowledge and discretion.

1:4 To give insight to the naïve, and to provide young people with knowledge and good judgment.

1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

1:5 A wise person will listen and become more knowledgeable; a person with understanding will gain guidance from wise advice:

1:6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

1:6 To understand a proverb and its meaning; the words of the wise and their riddles.

1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

1:7 The fear of the LORD is the starting point of knowledge, but fools ignore wisdom and guidance.

1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

1:8 My son, listen to your father's teachings and do not neglect your mother's guidance:

1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

1:9 For they will be a graceful adornment for your head and chains around your neck.

1:10 My son, if sinners entice thee, consent thou not.

1:10 My son, if sinners try to tempt you, don’t go along with them.

1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

1:11 If they say, "Come with us, let’s wait to harm someone, let’s secretly plot against the innocent for no reason:"

1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

1:12 Let’s swallow them up alive like the grave and whole like those who go down into the pit:

1:13 We shall find all precious substance, we shall fill our houses with spoil:

1:13 We will gather all valuable things, and we will fill our homes with wealth:

1:14 Cast in thy lot among us; let us all have one purse:

1:14 Join us and let’s share everything:

1:15 My son, walk not thou in the way with them; refrain thy foot from their path:

1:15 My son, don't walk in their way; stay away from their path:

1:16 For their feet run to evil, and make haste to shed blood.

1:16 For their feet rush towards wrongdoing and are quick to spill blood.

1:17 Surely in vain the net is spread in the sight of any bird.

1:17 Surely it's pointless to spread a net while any bird is watching.

1:18 And they lay wait for their own blood; they lurk privily for their own lives.

1:18 They wait in ambush for their own blood; they secretly plot against their own lives.

1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

1:19 So are the ways of everyone who is greedy for profit; they take away the life of their owners.

1:20 Wisdom crieth without; she uttereth her voice in the streets:

1:20 Wisdom calls out in the streets; she raises her voice in public places:

1:21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

1:21 She calls out in the busiest spots, at the entrances of the gates: in the city, she speaks her message, saying,

1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

1:22 How long, you naive people, will you love being naive? And why do mockers take pleasure in mocking, and fools despise knowledge?

1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

1:23 Turn back when I correct you; look, I will pour out my spirit on you, and I will reveal my words to you.

1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

1:24 Because I called out to you, and you ignored me; I extended my hand, and no one paid attention;

1:25 But ye have set at nought all my counsel, and would none of my reproof:

1:25 But you have disregarded all my advice and ignored my warning:

1:26 I also will laugh at your calamity; I will mock when your fear cometh;

1:26 I will also laugh at your disaster; I will mock when your fear comes.

1:27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

1:27 When your fear comes like a disaster, and your destruction arrives like a whirlwind; when stress and anxiety overwhelm you.

1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

1:28 Then they will call out to me, but I won’t answer; they will look for me early, but they won’t find me:

1:29 For that they hated knowledge, and did not choose the fear of the LORD:

1:29 Because they hated knowledge and did not choose to respect the LORD:

1:30 They would none of my counsel: they despised all my reproof.

1:30 They rejected all my advice: they ignored all my warnings.

1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

1:31 Therefore, they will eat the fruit of their own actions and be satisfied with their own plans.

1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

1:32 For the foolishness of the naive will lead to their downfall, and the success of the fools will bring them to ruin.

1:33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

1:33 But whoever listens to me will live in safety and be at peace, free from the fear of harm.

2:1 My son, if thou wilt receive my words, and hide my commandments with thee;

2:1 My son, if you will accept my words and keep my commands close to you;

2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

2:2 So that you turn your ear toward wisdom and focus your heart on understanding;

2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

2:3 Yes, if you cry out for knowledge and raise your voice for understanding;

2:4 If thou seekest her as silver, and searchest for her as for hid treasures;

2:4 If you seek her like silver and look for her as if she were hidden treasures;

2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

2:5 Then you will understand the fear of the LORD and discover the knowledge of God.

2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

2:6 For the LORD gives wisdom; from His mouth come knowledge and understanding.

2:7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

2:7 He stores up sound wisdom for the righteous; he is a shield for those who walk rightly.

2:8 He keepeth the paths of judgment, and preserveth the way of his saints.

2:8 He guards the paths of justice and protects the way of his followers.

2:9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

2:9 Then you will understand what is right, just, and fair; yes, every good path.

2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

2:10 When wisdom enters your heart and knowledge is enjoyable to your soul;

2:11 Discretion shall preserve thee, understanding shall keep thee:

2:11 Discretion will protect you, and understanding will guard you.

2:12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

2:12 To save you from the path of the wicked, from the person who speaks deceitfully;

2:13 Who leave the paths of uprightness, to walk in the ways of darkness;

2:13 Who abandon the paths of integrity to follow the ways of darkness;

2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;

2:14 Who take pleasure in doing wrong and enjoy the crookedness of the wicked;

2:15 Whose ways are crooked, and they froward in their paths:

2:15 Whose ways are twisted, and who are perverse in their actions:

2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

2:16 To rescue you from the strange woman, from the outsider who flatters with her words;

2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

2:17 Who abandons the guidance of her youth and forgets the agreement with her God.

2:18 For her house inclineth unto death, and her paths unto the dead.

2:18 For her house leads to death, and her paths lead to the dead.

2:19 None that go unto her return again, neither take they hold of the paths of life.

2:19 No one who goes to her comes back, nor do they take hold of the paths of life.

2:20 That thou mayest walk in the way of good men, and keep the paths of the righteous.

2:20 So you can walk in the way of good people and stay on the path of the righteous.

2:21 For the upright shall dwell in the land, and the perfect shall remain in it.

2:21 The righteous will live in the land, and those with integrity will stay in it.

2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

2:22 But the wicked will be removed from the earth, and the wrongdoers will be uprooted from it.

3:1 My son, forget not my law; but let thine heart keep my commandments:

3:1 My son, don't forget my teachings; instead, let your heart hold onto my commands:

3:2 For length of days, and long life, and peace, shall they add to thee.

3:2 For a long life, lasting days, and peace, they will bring you more.

3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

3:3 Let mercy and truth never leave you; wear them around your neck; write them on the tablet of your heart:

3:4 So shalt thou find favour and good understanding in the sight of God and man.

3:4 Then you will find favor and a good understanding in the sight of God and people.

3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.

3:5 Trust in the LORD with all your heart; and do not rely on your own understanding.

3:6 In all thy ways acknowledge him, and he shall direct thy paths.

3:6 In everything you do, recognize him, and he will guide your paths.

3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.

3:7 Don’t think you’re smarter than you really are; respect the LORD and stay away from evil.

3:8 It shall be health to thy navel, and marrow to thy bones.

3:8 It will be health for your body and strength for your bones.

3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:

3:9 Honor the LORD with your wealth and with the firstfruits of all your crops:

3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

3:10 Your barns will be filled with abundance, and your vats will overflow with new wine.

3:11 My son, despise not the chastening of the LORD; neither be weary of his correction:

3:11 My son, don't take the LORD's discipline lightly; don't get tired of His correction.

3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

3:12 For the LORD loves those He corrects; just like a father disciplines the son he enjoys.

3:13 Happy is the man that findeth wisdom, and the man that getteth understanding.

3:13 Blessed is the person who finds wisdom, and the one who gains understanding.

3:14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

3:14 For its merchandise is better than silver, and its profit is better than fine gold.

3:15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

3:15 She is more valuable than rubies; nothing you could desire compares to her.

3:16 Length of days is in her right hand; and in her left hand riches and honour.

3:16 Long life is in her right hand; and in her left hand are wealth and honor.

3:17 Her ways are ways of pleasantness, and all her paths are peace.

3:17 Her ways are enjoyable, and all her paths lead to peace.

3:18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

3:18 She is a tree of life to those who grab onto her, and blessed is everyone who keeps her close.

3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

3:19 The LORD used wisdom to create the earth; with understanding, he set up the heavens.

3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.

3:20 With his knowledge, the depths are opened up, and the clouds release the dew.

3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:

3:21 My son, don’t let them slip from your sight: hold on to sound judgment and discretion:

3:22 So shall they be life unto thy soul, and grace to thy neck.

3:22 They will be life for your soul and grace around your neck.

3:23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.

3:23 Then you will walk safely along your path, and your feet won’t trip.

3:24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

3:24 When you lie down, you won't be afraid; yes, you will lie down, and your sleep will be sweet.

3:25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

3:25 Don't be afraid of sudden fear, or of the destruction that wicked people bring when it arrives.

3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.

3:26 For the LORD will be your confidence and will keep your feet from slipping.

3:27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

3:27 Don't hold back good from those who deserve it, when you have the ability to give it.

3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

3:28 Don't tell your neighbor, "Go and come back, and I'll give it to you tomorrow," when you have it with you.

3:29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

3:29 Don't plan anything bad against your neighbor, since they live safely beside you.

3:30 Strive not with a man without cause, if he have done thee no harm.

3:30 Don't argue with someone without reason, if they haven't done you any harm.

3:31 Envy thou not the oppressor, and choose none of his ways.

3:31 Don't envy the oppressor, and don't follow any of his ways.

3:32 For the froward is abomination to the LORD: but his secret is with the righteous.

3:32 For the crooked are detestable to the LORD, but He shares His secrets with the righteous.

3:33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

3:33 The LORD's curse is on the home of the wicked, but he blesses the dwelling of the righteous.

3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.

3:34 Surely he mocks those who scoff, but he gives grace to the humble.

3:35 The wise shall inherit glory: but shame shall be the promotion of fools.

3:35 The wise will gain honor, but fools will be brought to shame.

4:1 Hear, ye children, the instruction of a father, and attend to know understanding.

4:1 Listen, children, to your father's guidance, and pay attention to gain understanding.

4:2 For I give you good doctrine, forsake ye not my law.

4:2 For I provide you with sound teaching; do not abandon my guidance.

4:3 For I was my father's son, tender and only beloved in the sight of my mother.

4:3 For I was my dad's son, cherished and the only one loved in my mom's eyes.

4:4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

4:4 He also taught me and said, “Let your heart hold on to my words: keep my commandments and live.”

4:5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

4:5 Get wisdom, get understanding: don’t forget it; don’t stray from the words I say.

4:6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

4:6 Don't abandon her, and she will protect you: love her, and she will take care of you.

4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

4:7 Wisdom is the most important thing; so make sure to get wisdom, and in addition to that, gain understanding.

4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

4:8 Honor her, and she will lift you up; she will bring you recognition when you welcome her.

4:9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

4:9 She will give your head an ornament of grace: a crown of glory she will deliver to you.

4:10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.

4:10 Listen, my son, and take in what I say; and you will live a long life.

4:11 I have taught thee in the way of wisdom; I have led thee in right paths.

4:11 I have guided you in the way of wisdom; I have led you along the right paths.

4:12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

4:12 When you walk, your steps won’t be restricted; and when you run, you won’t trip.

4:13 Take fast hold of instruction; let her not go: keep her; for she is thy life.

4:13 Hold onto instruction tightly; don’t let it go: keep it close, because it is your life.

4:14 Enter not into the path of the wicked, and go not in the way of evil men.

4:14 Don't walk on the path of the wicked, and don't follow the way of evil people.

4:15 Avoid it, pass not by it, turn from it, and pass away.

4:15 Stay away from it, don't go near it, turn away from it, and keep moving.

4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

4:16 They can't sleep unless they've done something wrong; their rest is taken away unless they make someone stumble.

4:17 For they eat the bread of wickedness, and drink the wine of violence.

4:17 For they consume the bread of wickedness and drink the wine of violence.

4:18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.

4:18 But the path of the righteous is like the bright light that shines brighter and brighter until the perfect day.

4:19 The way of the wicked is as darkness: they know not at what they stumble.

4:19 The path of the wicked is like darkness; they don’t even know what they’re tripping over.

4:20 My son, attend to my words; incline thine ear unto my sayings.

4:20 My son, pay attention to my words; listen closely to what I say.

4:21 Let them not depart from thine eyes; keep them in the midst of thine heart.

4:21 Do not let them leave your sight; keep them in the center of your heart.

4:22 For they are life unto those that find them, and health to all their flesh.

4:22 For they are life to those who find them, and health to all their bodies.

4:23 Keep thy heart with all diligence; for out of it are the issues of life.

4:23 Guard your heart with all diligence, for from it flow the springs of life.

4:24 Put away from thee a froward mouth, and perverse lips put far from thee.

4:24 Keep a deceitful mouth away from you, and distance yourself from twisted lips.

4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.

4:25 Let your eyes look straight ahead, and let your eyelids stay focused in front of you.

4:26 Ponder the path of thy feet, and let all thy ways be established.

4:26 Think about where you're walking, and make sure all your actions are guided.

4:27 Turn not to the right hand nor to the left: remove thy foot from evil.

4:27 Don't turn to the right or to the left; keep your feet away from evil.

5:1 My son, attend unto my wisdom, and bow thine ear to my understanding:

5:1 My son, pay attention to my wisdom and listen closely to my understanding:

5:2 That thou mayest regard discretion, and that thy lips may keep knowledge.

5:2 So you can be discerning, and so your words can hold wisdom.

5:3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

5:3 For the lips of an unfamiliar woman are as sweet as honey, and her mouth is smoother than oil:

5:4 But her end is bitter as wormwood, sharp as a two-edged sword.

5:4 But her end is as bitter as wormwood, sharp as a double-edged sword.

5:5 Her feet go down to death; her steps take hold on hell.

5:5 Her feet lead to death; her steps grab hold of the grave.

5:6 Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

5:6 So that you won’t ponder the path of life, her ways are unpredictable, and you can’t know them.

5:7 Hear me now therefore, O ye children, and depart not from the words of my mouth.

5:7 Listen to me now, you children, and don’t stray from the words of my mouth.

5:8 Remove thy way far from her, and come not nigh the door of her house:

5:8 Stay away from her and don’t even get close to the entrance of her home:

5:9 Lest thou give thine honour unto others, and thy years unto the cruel:

5:9 Don't give your respect to others and your years to the harsh.

5:10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

5:10 Don't let outsiders benefit from your wealth, and don't let your hard work go to someone else's advantage;

5:11 And thou mourn at the last, when thy flesh and thy body are consumed,

5:11 And you will mourn in the end, when your flesh and your body are wasted away,

5:12 And say, How have I hated instruction, and my heart despised reproof;

5:12 And say, How have I avoided guidance, and my heart rejected correction;

5:13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

5:13 And I haven't listened to my teachers or paid attention to those who tried to guide me!

5:14 I was almost in all evil in the midst of the congregation and assembly.

5:14 I was almost surrounded by evil in the middle of the congregation and assembly.

5:15 Drink waters out of thine own cistern, and running waters out of thine own well.

5:15 Drink water from your own cistern, and fresh water from your own well.

5:16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.

5:16 Let your streams flow freely, and let rivers of water run through the streets.

5:17 Let them be only thine own, and not strangers' with thee.

5:17 Let them be only yours, and not shared with anyone else.

5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.

5:18 May your well be blessed, and enjoy life with the wife you married when you were young.

5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

5:19 Let her be like a loving deer and a delightful doe; let her breasts satisfy you at all times; and always be captivated by her love.

5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

5:20 And why, my son, would you be tempted by someone who's not yours and hold the embrace of a stranger?

5:21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.

5:21 For a person's ways are in front of the LORD, and He considers all their actions.

5:22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

5:22 His own wrongdoings will trap the wicked, and he will be tied up by the ropes of his sins.

5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.

5:23 He will die without wisdom; and in his foolishness, he will lose his way.

6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

6:1 My son, if you have guaranteed something for your friend, if you have made a pledge with someone you don’t know,

6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

6:2 You are trapped by the words of your mouth; you are caught by the words of your mouth.

6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

6:3 Do this now, my son, and free yourself when you've gotten into your friend's control; go, humble yourself, and ensure your friend.

6:4 Give not sleep to thine eyes, nor slumber to thine eyelids.

6:4 Don't let sleep take over your eyes, nor let your eyelids fall into slumber.

6:5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

6:5 Rescue yourself like a deer from the hunter, and like a bird from the trapper.

6:6 Go to the ant, thou sluggard; consider her ways, and be wise:

6:6 Go to the ant, you lazy person; observe her ways and be smart:

6:7 Which having no guide, overseer, or ruler,

6:7 Which has no guide, supervisor, or leader,

6:8 Provideth her meat in the summer, and gathereth her food in the harvest.

6:8 She collects her food in the summer and gathers her harvest.

6:9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

6:9 How long are you going to sleep, you lazy person? When will you wake up from your sleep?

6:10 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

6:10 Just a bit of sleep, a bit of rest, a bit of folding your hands to sleep:

6:11 So shall thy poverty come as one that travelleth, and thy want as an armed man.

6:11 So your poverty will come like a traveler, and your need will come like an armed man.

6:12 A naughty person, a wicked man, walketh with a froward mouth.

6:12 A troublemaker, a wicked person, walks with a deceitful mouth.

6:13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

6:13 He winks with his eyes, he talks with his feet, he teaches with his fingers;

6:14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

6:14 He has a twisted mindset, constantly plotting trouble; he spreads conflict.

6:15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

6:15 So his misfortune will come unexpectedly; he will be shattered instantly, and there will be no way to fix it.

6:16 These six things doth the LORD hate: yea, seven are an abomination unto him:

6:16 The LORD hates these six things, and even seven are a detestable sin to Him:

6:17 A proud look, a lying tongue, and hands that shed innocent blood,

6:17 A haughty gaze, a deceitful tongue, and hands that take innocent lives,

6:18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

6:18 A heart that plans evil, feet that are quick to run towards trouble,

6:19 A false witness that speaketh lies, and he that soweth discord among brethren.

6:19 A dishonest witness who tells lies, and someone who creates conflict among their brothers.

6:20 My son, keep thy father's commandment, and forsake not the law of thy mother:

6:20 My son, keep your father's command and don't forget your mother's teaching:

6:21 Bind them continually upon thine heart, and tie them about thy neck.

6:21 Keep them close to your heart and wear them around your neck.

6:22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

6:22 When you go, it will guide you; when you sleep, it will protect you; and when you wake up, it will talk with you.

6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

6:23 For the commandment is like a lamp; the law is light; and corrections and teaching are the way to live:

6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

6:24 To protect you from the harmful woman, from the seduction of a foreign woman's words.

6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

6:25 Don't desire her beauty in your heart; don't let her captivate you with her eyelashes.

6:26 For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.

6:26 A man is brought down to a crust of bread by a promiscuous woman, and the unfaithful wife will seek out a precious life.

6:27 Can a man take fire in his bosom, and his clothes not be burned?

6:27 Can a man hold fire close to himself without getting burned?

6:28 Can one go upon hot coals, and his feet not be burned?

6:28 Can someone walk on hot coals and not get burned?

6:29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.

6:29 So anyone who sleeps with his neighbor's wife; whoever touches her will not be innocent.

6:30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

6:30 No one looks down on a thief if he steals to feed himself when he's hungry;

6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

6:31 But if he is caught, he must pay back seven times what was taken; he must give up everything he owns.

6:32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

6:32 But anyone who commits adultery with a woman lacks understanding; whoever does it destroys their own soul.

6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.

6:33 He will receive a wound and disgrace; and his shame will not be erased.

6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

6:34 For jealousy is the fury of a man: so he will not hold back on the day of reckoning.

6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

6:35 He won't accept any payment; he won't be satisfied, even if you offer a lot of gifts.

7:1 My son, keep my words, and lay up my commandments with thee.

7:1 My son, keep my words and store my commandments close to you.

7:2 Keep my commandments, and live; and my law as the apple of thine eye.

7:2 Keep my commands, and you'll thrive; value my law like it's the apple of your eye.

7:3 Bind them upon thy fingers, write them upon the table of thine heart.

7:3 Wear them on your fingers, write them on the tablet of your heart.

7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

7:4 Say to wisdom, "You are my sister"; and call understanding your relative:

7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.

7:5 That they may keep you away from the strange woman, from the outsider who flatters with her words.

7:6 For at the window of my house I looked through my casement,

7:6 From the window of my house, I looked through my window.

7:7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,

7:7 And I saw among the simple people, I noticed among the young ones, a young man lacking understanding,

7:8 Passing through the street near her corner; and he went the way to her house,

7:8 Passing through the street close to her corner; and he took the route to her house,

7:9 In the twilight, in the evening, in the black and dark night:

7:9 In the evening, at twilight, in the dark of night:

7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

7:10 And, look, a woman approached him dressed like a prostitute, and she was clever.

7:11 (She is loud and stubborn; her feet abide not in her house:

7:11 (She is noisy and headstrong; she doesn't stay at home:

7:12 Now is she without, now in the streets, and lieth in wait at every corner.)

7:12 Now she's out there, now in the streets, waiting at every corner.

7:13 So she caught him, and kissed him, and with an impudent face said unto him,

7:13 So she grabbed him, kissed him, and with a bold look said to him,

7:14 I have peace offerings with me; this day have I payed my vows.

7:14 I have my peace offerings with me; today I have fulfilled my vows.

7:15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

7:15 So I came out to meet you, eagerly looking for you, and I have found you.

7:16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

7:16 I have dressed my bed with decorative fabrics, with intricately designed pieces, with fine linen from Egypt.

7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.

7:17 I have scented my bed with myrrh, aloes, and cinnamon.

7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.

7:18 Come on, let’s enjoy our love until the morning: let’s comfort ourselves with affection.

7:19 For the goodman is not at home, he is gone a long journey:

7:19 For the homeowner isn't at home; he has gone on a long trip.

7:20 He hath taken a bag of money with him, and will come home at the day appointed.

7:20 He has taken a bag of money with him and will come home on the scheduled day.

7:21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

7:21 With her sweet talk, she made him give in; with her enticing words, she pressured him.

7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

7:22 He follows her immediately, like an ox heading to slaughter, or like a fool heading to be corrected.

7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

7:23 Until a dart pierces his liver; like a bird rushing into a trap, and not realizing it’s for its life.

7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

7:24 Listen to me now, all you children, and pay attention to the words I say.

7:25 Let not thine heart decline to her ways, go not astray in her paths.

7:25 Don't let your heart stray to her ways; don't wander off in her paths.

7:26 For she hath cast down many wounded: yea, many strong men have been slain by her.

7:26 For she has laid low many wounded; indeed, many strong men have been killed by her.

7:27 Her house is the way to hell, going down to the chambers of death.

7:27 Her house leads to hell, going down to the depths of death.

8:1 Doth not wisdom cry? and understanding put forth her voice?

8:1 Doesn't wisdom shout? And understanding raise her voice?

8:2 She standeth in the top of high places, by the way in the places of the paths.

8:2 She stands at the top of high places, along the paths and in the spots where roads meet.

8:3 She crieth at the gates, at the entry of the city, at the coming in at the doors.

8:3 She calls out at the gates, at the entrance of the city, as people come in through the doors.

8:4 Unto you, O men, I call; and my voice is to the sons of man.

8:4 I call out to you, men; my voice is directed at the children of humanity.

8:5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

8:5 You who are naive, grasp wisdom; and you fools, develop a wise heart.

8:6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

8:6 Listen; for I will talk about great things; and what I say will be truthful.

8:7 For my mouth shall speak truth; and wickedness is an abomination to my lips.

8:7 For my mouth will speak the truth; and wrongdoing is disgusting to my lips.

8:8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

8:8 All the words I speak are just; there’s nothing dishonest or twisted in them.

8:9 They are all plain to him that understandeth, and right to them that find knowledge.

8:9 They are all clear to those who understand, and right to those who seek knowledge.

8:10 Receive my instruction, and not silver; and knowledge rather than choice gold.

8:10 Accept my guidance instead of silver, and seek knowledge over the finest gold.

8:11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

8:11 For wisdom is better than rubies; and nothing you could want is equal to it.

8:12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

8:12 I, wisdom, live with good judgment and discover knowledge about clever ideas.

8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

8:13 The fear of the LORD means to hate evil: pride, arrogance, the wrong path, and a dishonest mouth; those are the things I hate.

8:14 Counsel is mine, and sound wisdom: I am understanding; I have strength.

8:14 I have advice and good judgment; I am understanding; I have strength.

8:15 By me kings reign, and princes decree justice.

8:15 Kings reign through me, and leaders establish justice.

8:16 By me princes rule, and nobles, even all the judges of the earth.

8:16 Through me, rulers govern, along with nobles and all the judges of the earth.

8:17 I love them that love me; and those that seek me early shall find me.

8:17 I love those who love me; and those who seek me early will find me.

8:18 Riches and honour are with me; yea, durable riches and righteousness.

8:18 Wealth and honor are with me; yes, lasting wealth and integrity.

8:19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

8:19 My fruit is better than gold, yes, better than fine gold; and my profit is better than the best silver.

8:20 I lead in the way of righteousness, in the midst of the paths of judgment:

8:20 I guide on the path of what's right, right in the heart of justice:

8:21 That I may cause those that love me to inherit substance; and I will fill their treasures.

8:21 I will make sure that those who love me receive wealth, and I will fill their treasures.

8:22 The LORD possessed me in the beginning of his way, before his works of old.

8:22 The LORD had me as his own at the start of his creation, before anything was made long ago.

8:23 I was set up from everlasting, from the beginning, or ever the earth was.

8:23 I was established since before time began, from the very beginning, before the earth existed.

8:24 When there were no depths, I was brought forth; when there were no fountains abounding with water.

8:24 When there were no depths, I was created; when there were no fountains overflowing with water.

8:25 Before the mountains were settled, before the hills was I brought forth:

8:25 Before the mountains were established, before the hills came to be, I was created:

8:26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

8:26 While he had not yet created the earth, the fields, or the highest part of the dust of the world.

8:27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

8:27 When He created the heavens, I was there; when He set a boundary on the surface of the deep:

8:28 When he established the clouds above: when he strengthened the fountains of the deep:

8:28 When he set up the clouds above and made the springs of the deep strong:

8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

8:29 When he set the boundaries for the sea, telling the waters they couldn't go beyond his command, and when he laid the foundations of the earth:

8:30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

8:30 Then I was with him, as someone raised alongside him: and I was his daily joy, always celebrating in his presence;

8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

8:31 Celebrating in the livable parts of His world; and my joys were with the people.

8:32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

8:32 Now, listen to me, children: blessed are those who follow my ways.

8:33 Hear instruction, and be wise, and refuse it not.

8:33 Listen to wisdom and be smart; don't reject it.

8:34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

8:34 Blessed is the person who listens to me, staying alert daily at my gates, waiting by the posts of my doors.

8:35 For whoso findeth me findeth life, and shall obtain favour of the LORD.

8:35 For whoever finds me finds life and will receive favor from the LORD.

8:36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

8:36 But whoever sins against me harms their own soul; all who hate me love death.

9:1 Wisdom hath builded her house, she hath hewn out her seven pillars:

9:1 Wisdom has built her house, she has carved out her seven pillars:

9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

9:2 She has prepared her animals for the feast; she has mixed her wine; she has also set her table.

9:3 She hath sent forth her maidens: she crieth upon the highest places of the city,

9:3 She has sent out her servants; she calls out from the highest places in the city,

9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

9:4 Whoever is simple, let them come here: as for those who lack understanding, she says to them,

9:5 Come, eat of my bread, and drink of the wine which I have mingled.

9:5 Come, eat my food and drink the wine I've mixed.

9:6 Forsake the foolish, and live; and go in the way of understanding.

9:6 Leave behind the foolish, and live; and follow the path of understanding.

9:7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

9:7 Anyone who corrects a mocker brings shame upon themselves, and anyone who rebukes a wicked person earns a stain on their reputation.

9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9:8 Don’t criticize a mocker, or he will hate you; rebuke a wise person, and he will appreciate you.

9:9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

9:9 Teach a wise person, and they'll become even wiser; educate a fair person, and they'll grow in knowledge.

9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

9:10 The fear of the Lord is the start of wisdom; knowing what is holy brings understanding.

9:11 For by me thy days shall be multiplied, and the years of thy life shall be increased.

9:11 For by me your days will be multiplied, and the years of your life will be extended.

9:12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

9:12 If you're wise, you’ll benefit from it yourself; but if you mock, you'll be the one to pay the price.

9:13 A foolish woman is clamorous: she is simple, and knoweth nothing.

9:13 A foolish woman is loud and annoying; she's simple and knows nothing.

9:14 For she sitteth at the door of her house, on a seat in the high places of the city,

9:14 For she sits at the door of her house, on a seat in the high places of the city,

9:15 To call passengers who go right on their ways:

9:15 To call passengers who go directly on their way:

9:16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

9:16 Whoever is simple, let him come here: and as for whoever lacks understanding, she says to him,

9:17 Stolen waters are sweet, and bread eaten in secret is pleasant.

9:17 Stolen water is sweet, and eating bread in secret is nice.

9:18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.

9:18 But he doesn’t realize that the dead are there; and that her guests are in the depths of hell.

10:1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

10:1 The proverbs of Solomon. A wise son makes his father happy, but a foolish son brings grief to his mother.

10:2 Treasures of wickedness profit nothing: but righteousness delivereth from death.

10:2 The riches gained through wrongdoing are worthless, but doing what is right saves you from death.

10:3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

10:3 The LORD won’t let the righteous go hungry, but He will take away the possessions of the wicked.

10:4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

10:4 Those who are lazy become poor, but those who are hardworking will get rich.

10:5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

10:5 The one who gathers in summer is a wise child, but the one who sleeps during harvest brings shame.

10:6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

10:6 Blessings are on the head of the righteous, but violence hides the words of the wicked.

10:7 The memory of the just is blessed: but the name of the wicked shall rot.

10:7 The memory of the good is cherished, but the name of the wicked will decay.

10:8 The wise in heart will receive commandments: but a prating fool shall fall.

10:8 The wise at heart will accept instructions, but a talkative fool will fall.

10:9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

10:9 Whoever lives honestly will be secure, but anyone who twists their actions will be exposed.

10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.

10:10 One who winks causes trouble, but a chatterbox will stumble.

10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

10:11 The words of a good person are a source of life, but the speech of the wicked is filled with violence.

10:12 Hatred stirreth up strifes: but love covereth all sins.

10:12 Hatred stirs up conflict, but love covers all offenses.

10:13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

10:13 Wisdom is found in the words of those who understand, but a punishment is meant for those who lack understanding.

10:14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.

10:14 Wise people store up knowledge, but the words of the foolish lead to their downfall.

10:15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.

10:15 The wealthy man's riches are like a fortified city; the downfall of the poor is their lack of resources.

10:16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.

10:16 The work of the righteous leads to life, but the actions of the wicked result in sin.

10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

10:17 He is on the path of life that follows guidance, but whoever ignores correction goes astray.

10:18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

10:18 Whoever hides hate with lies and whoever spreads slander is a fool.

10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

10:19 When there are many words, sin is inevitable; but the one who holds their tongue is wise.

10:20 The tongue of the just is as choice silver: the heart of the wicked is little worth.

10:20 The words of the righteous are as valuable as silver, but the heart of the wicked amounts to very little.

10:21 The lips of the righteous feed many: but fools die for want of wisdom.

10:21 The words of the wise nourish many, but fools perish for lack of understanding.

10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

10:22 The blessing of the LORD makes you wealthy, and He doesn't add any sorrow to it.

10:23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

10:23 To a fool, causing trouble is like a game: but a wise person has understanding.

10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

10:24 The wicked will experience the fear they dread, but the wishes of the righteous will be fulfilled.

10:25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

10:25 Just like a whirlwind passes by, the wicked are no more; but the righteous stand firm forever.

10:26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

10:26 Just like vinegar is to the teeth and smoke is to the eyes, a lazy person is to those who rely on them.

10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

10:27 The fear of the Lord extends life, but the years of the wicked will be cut short.

10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

10:28 The hope of the righteous will bring joy, but the expectations of the wicked will fade away.

10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.

10:29 The LORD's way gives strength to the righteous, but destruction will come to those who do wrong.

10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.

10:30 The righteous will never be removed, but the wicked will not live on the earth.

10:31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:31 The mouth of the righteous produces wisdom, but the deceitful tongue will be silenced.

10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

10:32 The lips of the righteous know what's acceptable, but the mouth of the wicked speaks deceit.

11:1 A false balance is abomination to the LORD: but a just weight is his delight.

11:1 It's disgusting to the LORD when scales are tipped unfairly, but He takes pleasure in honest measurements.

11:2 When pride cometh, then cometh shame: but with the lowly is wisdom.

11:2 When pride comes, then shame follows: but with the humble is wisdom.

11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:3 The honesty of those who do right will lead them, but the crookedness of wrongdoers will ruin them.

11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.

11:4 Wealth is useless on the day of judgment, but living righteously saves you from death.

11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:5 The integrity of the upright will guide their path, but the wicked will be caught by their own wrongdoing.

11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

11:6 The integrity of the good will save them, but those who do wrong will be caught in their own wickedness.

11:7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

11:7 When a wicked person dies, their hope is gone, and the expectation of those who do wrong vanishes.

11:8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:8 The righteous are saved from trouble, but the wicked take their place.

11:9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:9 A hypocrite destroys his neighbor with his words, but the righteous are saved through knowledge.

11:10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11:10 When things go well for the righteous, the city celebrates; and when the wicked die, there is cheering.

11:11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:11 The city's uplift comes from the integrity of the good, but it is brought down by the words of the wicked.

11:12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

11:12 A person lacking wisdom looks down on their neighbor, but a wise person keeps quiet.

11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

11:13 A gossip reveals secrets, but a trustworthy person keeps things private.

11:14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

11:14 Where there is no guidance, the people fail; but in the abundance of counselors, there is safety.

11:15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

11:15 Those who guarantee for someone they don't know will suffer for it; but those who avoid being a guarantor are safe.

11:16 A gracious woman retaineth honour: and strong men retain riches.

11:16 A kind woman earns respect, while strong men keep their wealth.

11:17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

11:17 A compassionate person does good for their own soul, but the one who is cruel brings trouble upon themselves.

11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

11:18 The wicked do dishonest things, but those who do what is right will be rewarded for it.

11:19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

11:19 Righteousness leads to life, but those who chase after evil are chasing it to their own demise.

11:20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

11:20 Those with a crooked heart are disgusting to the LORD, but those who are upright in their ways are his delight.

11:21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

11:21 Although the wicked may join together, they will not go unpunished: but the descendants of the righteous will be saved.

11:22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

11:22 A gold ring in a pig's snout is like a beautiful woman who lacks good judgment.

11:23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

11:23 The hopes of the righteous are all good, but the expectations of the wicked lead to anger.

11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

11:24 Some give freely, and yet gain more; others hold back what they should give, and it leads to poverty.

11:25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

11:25 A generous person will prosper, and whoever helps others will also be helped.

11:26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

11:26 Those who hold back grain, the people will curse him: but blessings will be on the head of those who sell it.

11:27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

11:27 Whoever diligently seeks good finds favor, but whoever chases after trouble will find it.

11:28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

11:28 Those who trust in their wealth will fall; but the righteous will thrive like a branch.

11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

11:29 Whoever disrupts their own home will end up with nothing, and the fool will serve those who are wise.

11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

11:30 The results of the righteous are a source of life; and anyone who saves souls is wise.

11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

11:31 Look, the righteous will be rewarded on earth; definitely even more so the wicked and the sinner.

12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

12:1 Whoever loves instruction loves knowledge, but whoever hates correction is stupid.

12:2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

12:2 A good person earns favor from the LORD, but a person with wicked schemes will be condemned.

12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.

12:3 A person won't thrive through evil deeds, but the foundation of the righteous will remain strong.

12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

12:4 A good woman is a source of pride for her husband, but one who brings him shame is like decay in his bones.

12:5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.

12:5 The thoughts of the righteous are true, but the plans of the wicked are deceitful.

12:6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

12:6 The words of the wicked are like traps for the innocent, but the speech of the righteous will save them.

12:7 The wicked are overthrown, and are not: but the house of the righteous shall stand.

12:7 The wicked are crushed and disappear, but the home of the righteous will endure.

12:8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

12:8 A person will be praised for their wisdom, but someone with a twisted heart will be looked down upon.

12:9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

12:9 A person who is overlooked but has a servant is better than someone who prides themselves but is starving.

12:10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

12:10 A good person cares about the lives of their animals, but the kindness of the wicked is cruel.

12:11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

12:11 Whoever works their land will be satisfied with bread, but whoever chases after worthless people lacks discernment.

12:12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

12:12 The wicked want the traps set by evil people, but the foundation of the righteous produces good results.

12:13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

12:13 The wicked get caught by what they say, but the righteous will escape trouble.

12:14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

12:14 A person will be fulfilled with the good from their words, and the rewards of a person's actions will be given to them.

12:15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

12:15 A fool thinks their way is right, but the person who listens to advice is wise.

12:16 A fool's wrath is presently known: but a prudent man covereth shame.

12:16 A fool's anger is obvious right away, but a wise person hides their embarrassment.

12:17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

12:17 Whoever speaks the truth shows righteousness, but a false witness deceives.

12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

12:18 Some speak like the piercing of a sword, but the words of the wise bring healing.

12:19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.

12:19 Truthful lips will last forever, but a lying tongue lasts only a moment.

12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

12:20 Deceit is in the hearts of those who think up evil plans, but the advisors of peace find joy.

12:21 There shall no evil happen to the just: but the wicked shall be filled with mischief.

12:21 No harm will come to the righteous, but the wicked will face trouble.

12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight.

12:22 Lying lips are disgusting to the LORD, but those who speak honestly are His joy.

12:23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

12:23 A wise person keeps their knowledge to themselves, but a fool's heart broadcasts their foolishness.

12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.

12:24 The hard-working will have authority, but the lazy will be forced to pay tribute.

12:25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

12:25 A heavy heart makes a person feel down, but a kind word brings joy.

12:26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

12:26 The righteous person is better than their neighbor, but the path of the wicked deceives them.

12:27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

12:27 The lazy person doesn’t roast what they hunted, but the belongings of a hardworking person are valuable.

12:28 In the way of righteousness is life: and in the pathway thereof there is no death.

12:28 The path of righteousness leads to life, and on that road, there is no death.

13:1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

13:1 A wise son listens to his father's teaching, but a mocker ignores correction.

13:2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

13:2 A person will enjoy good things from the words they speak, but the souls of those who break the rules will face violence.

13:3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

13:3 Those who control their words protect their lives, but those who talk too much will face disaster.

13:4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

13:4 The lazy person wants a lot but has nothing, while the hard worker will be richly rewarded.

13:5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

13:5 A righteous person hates lying, but a wicked person is detestable and will face disgrace.

13:6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

13:6 Righteousness protects those who are honest and walk the right path, but wickedness leads to the downfall of sinners.

13:7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

13:7 There are people who pretend to be wealthy but have nothing, and there are those who appear to be poor but actually have great wealth.

13:8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

13:8 A person's wealth is their ransom, but the poor do not listen to criticism.

13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

13:9 The light of the righteous brings joy, but the lamp of the wicked will be extinguished.

13:10 Only by pride cometh contention: but with the well advised is wisdom.

13:10 Contention only comes from pride, but wisdom is found with those who are thoughtful.

13:11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

13:11 Wealth gained through vanity will decrease, but those who earn through hard work will grow richer.

13:12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

13:12 Hope delayed makes the heart sick, but when the desire is fulfilled, it is like a tree of life.

13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

13:13 Whoever disregards the word will be destroyed, but the one who respects the commandment will be rewarded.

13:14 The law of the wise is a fountain of life, to depart from the snares of death.

13:14 The teachings of the wise are a source of life, guiding us away from the traps of death.

13:15 Good understanding giveth favour: but the way of transgressors is hard.

13:15 A good understanding brings favor, but the path of the unfaithful is difficult.

13:16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

13:16 Every wise person acts with knowledge, but a fool reveals his foolishness.

13:17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

13:17 A deceitful messenger gets into trouble, but a trustworthy ambassador brings healing.

13:18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

13:18 Poverty and shame will come to whoever ignores instruction, but those who accept correction will be honored.

13:19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

13:19 Achieving what you want is satisfying to the soul, but for fools, turning away from evil is detestable.

13:20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

13:20 Those who walk with the wise will become wise, but a companion of fools will be destroyed.

13:21 Evil pursueth sinners: but to the righteous good shall be repayed.

13:21 Evil chases after sinners, but good will be rewarded to the righteous.

13:22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

13:22 A good person leaves an inheritance for their grandchildren, and the wealth of the wicked is stored up for the righteous.

13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

13:23 There’s plenty of food from the hard work of the poor, but some of it gets wasted due to lack of good judgment.

13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

13:24 Anyone who doesn’t discipline their child hates them, but the one who loves them is careful to correct them.

13:25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

13:25 The righteous eat to satisfy their souls, but the wicked will go hungry.

14:1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.

14:1 Every wise woman builds her home, but the foolish one tears it down with her own hands.

14:2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.

14:2 Those who live honestly respect the LORD, but those who act wickedly disregard Him.

14:3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.

14:3 The foolish talk with a lot of pride, but the wise keep their words in check.

14:4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

14:4 Where there are no oxen, the trough is clean: but a lot of gain comes from the strength of the ox.

14:5 A faithful witness will not lie: but a false witness will utter lies.

14:5 A reliable witness won’t lie, but a dishonest witness will spread falsehoods.

14:6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

14:6 A mocker looks for wisdom but doesn’t find it; knowledge is easy for those who understand.

14:7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

14:7 Stay away from a foolish person when you realize he doesn't have the insight to offer real knowledge.

14:8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

14:8 The wisdom of the wise is to understand their path, but the foolishness of fools is deception.

14:9 Fools make a mock at sin: but among the righteous there is favour.

14:9 Fools laugh at sin, but the righteous receive favor.

14:10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

14:10 The heart understands its own sadness, and a stranger doesn’t interfere with its happiness.

14:11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.

14:11 The homes of the wicked will be destroyed, but the dwelling of the righteous will thrive.

14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

14:12 There is a path that seems right to a person, but its outcome leads to death.

14:13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.

14:13 Even in laughter, the heart feels sadness; and the end of that joy is sorrow.

14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

14:14 The person who turns away at heart will be filled with their own actions, but a good person will find fulfillment within themselves.

14:15 The simple believeth every word: but the prudent man looketh well to his going.

14:15 The simpleton believes every word, but the wise person thinks carefully about their path.

14:16 A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

14:16 A wise person is cautious and stays away from wrongdoing, but a fool is reckless and feels secure.

14:17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

14:17 A quick-tempered person acts foolishly, and someone with evil plans is despised.

14:18 The simple inherit folly: but the prudent are crowned with knowledge.

14:18 The naive end up making foolish choices, but the wise are rewarded with understanding.

14:19 The evil bow before the good; and the wicked at the gates of the righteous.

14:19 The immoral bow down to the virtuous; and the wrongdoers at the entrance of the righteous.

14:20 The poor is hated even of his own neighbour: but the rich hath many friends.

14:20 The poor is disliked even by their own neighbor, but the rich has many friends.

14:21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.

14:21 Whoever looks down on their neighbor is sinning, but those who show mercy to the poor are truly blessed.

14:22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.

14:22 Don’t those who plan evil make a mistake? But mercy and truth will be for those who plan good.

14:23 In all labour there is profit: but the talk of the lips tendeth only to penury.

14:23 In all work, there is gain, but just talking leads to poverty.

14:24 The crown of the wise is their riches: but the foolishness of fools is folly.

14:24 The crown of the wise is their wealth, but the foolishness of fools is just stupidity.

14:25 A true witness delivereth souls: but a deceitful witness speaketh lies.

14:25 A trustworthy witness saves lives, but a dishonest witness tells lies.

14:26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.

14:26 Fear of the LORD brings strong confidence, and his children will have a safe place to take refuge.

14:27 The fear of the LORD is a fountain of life, to depart from the snares of death.

14:27 The fear of the LORD gives life, helping you to escape the traps of death.

14:28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.

14:28 A king's honor comes from having a lot of people around, but a lack of followers leads to the downfall of a prince.

14:29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

14:29 A person who is slow to anger shows great understanding, but someone with a quick temper displays foolishness.

14:30 A sound heart is the life of the flesh: but envy the rottenness of the bones.

14:30 A healthy heart is the source of life for the body, but envy brings decay to the bones.

14:31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

14:31 Those who oppress the poor insult their Creator, but those who honor Him show compassion to the poor.

14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.

14:32 The wicked are taken down by their own evil, but the righteous have hope even in death.

14:33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.

14:33 Wisdom resides in the heart of those who understand, but what is in the midst of fools is exposed.

14:34 Righteousness exalteth a nation: but sin is a reproach to any people.

14:34 Righteousness lifts up a nation, but sin brings disgrace to any people.

14:35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame.

14:35 The king favors a wise servant, but his anger is directed at anyone who brings shame.

15:1 A soft answer turneth away wrath: but grievous words stir up anger.

15:1 A gentle response defuses anger, but hurtful words provoke it.

15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

15:2 The wise use their knowledge wisely, but fools just spew out nonsense.

15:3 The eyes of the LORD are in every place, beholding the evil and the good.

15:3 The LORD sees everything, watching both the good and the bad.

15:4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

15:4 A healthy tongue is like a tree of life, but a twisted one breaks the spirit.

15:5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

15:5 A fool ignores his father's guidance, but whoever listens to correction is wise.

15:6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

15:6 In the home of the good, there is a lot of wealth; but in the earnings of the bad, there is trouble.

15:7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

15:7 The wise share their knowledge, but the foolish do not.

15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

15:8 The sacrifice of the wicked is disgusting to the LORD, but the prayer of the righteous is his pleasure.

15:9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

15:9 The path of the wicked is disgusting to the LORD, but He loves those who pursue righteousness.

15:10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

15:10 Correction is hard for someone who abandons the right path, and anyone who hates being corrected will face destruction.

15:11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?

15:11 Hell and destruction are in front of the LORD: how much more so are the hearts of mankind?

15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

15:12 A mocker doesn’t like being corrected: he won’t go to the wise.

15:13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

15:13 A happy heart makes for a cheerful face, but a sorrowful heart breaks the spirit.

15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

15:14 The heart of someone with understanding searches for knowledge, but the mouth of fools feeds on nonsense.

15:15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

15:15 All the days of the troubled are bad, but a person with a cheerful heart has a constant celebration.

15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.

15:16 It's better to have a little and respect the LORD than to have a lot of wealth and the problems that come with it.

15:17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

15:17 A simple meal of herbs is better where love is present than a fattened ox with hatred.

15:18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

15:18 A hot-tempered person creates conflict, but someone who is patient calms things down.

15:19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

15:19 The path of a lazy person is like a thorny hedge, but the path of the righteous is clear.

15:20 A wise son maketh a glad father: but a foolish man despiseth his mother.

15:20 A wise son makes his father happy, but a foolish man disrespects his mother.

15:21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

15:21 Foolishness is a thrill to someone who lacks wisdom, but a person with understanding walks confidently.

15:22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

15:22 Without advisors, plans fail; but with many counselors, they succeed.

15:23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

15:23 A person finds joy in the answers they give: and a word spoken at the right time, how great is that!

15:24 The way of life is above to the wise, that he may depart from hell beneath.

15:24 The path of life is for the wise, so that he can avoid hell below.

15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.

15:25 The LORD will tear down the house of the proud, but He will secure the rights of the widow.

15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

15:26 The thoughts of the wicked are disgusting to the LORD, but the words of the pure are nice to hear.

15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

15:27 Whoever is greedy for profit brings trouble to their own home; but whoever hates bribes will live.

15:28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

15:28 The heart of the righteous thinks carefully before responding, but the mouth of the wicked spouts out malicious things.

15:29 The LORD is far from the wicked: but he heareth the prayer of the righteous.

15:29 The LORD is distant from the wicked, but He listens to the prayers of the righteous.

15:30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

15:30 The light in your eyes brings joy to your heart, and good news makes you feel strong.

15:31 The ear that heareth the reproof of life abideth among the wise.

15:31 The person who listens to the correction of life remains among the wise.

15:32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

15:32 Those who refuse to accept guidance are showing contempt for themselves, but those who listen to correction gain understanding.

15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.

15:33 Respect for the LORD teaches you wisdom, and before you gain honor, you must show humility.

16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

16:1 The plans of a person’s heart and the response of their words come from the LORD.

16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

16:2 A person thinks all their actions are right, but the LORD evaluates the motives behind them.

16:3 Commit thy works unto the LORD, and thy thoughts shall be established.

16:3 Commit your actions to the LORD, and your thoughts will be confirmed.

16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

16:4 The LORD has created everything for His own purpose: yes, even the wicked for the day of trouble.

16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

16:5 Everyone who is proud in heart is an abomination to the LORD: even if they join hands, they will not go unpunished.

16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

16:6 Mercy and truth cleanse wrongdoing, and by fearing the LORD, people turn away from evil.

16:7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

16:7 When a person's actions are pleasing to the LORD, he makes even their enemies be at peace with them.

16:8 Better is a little with righteousness than great revenues without right.

16:8 It's better to have a little with integrity than to have a lot without it.

16:9 A man's heart deviseth his way: but the LORD directeth his steps.

16:9 A man's heart plans his path, but the LORD guides his steps.

16:10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

16:10 A king's words are like a divine decree: he doesn't stray from making fair judgments.

16:11 A just weight and balance are the LORD's: all the weights of the bag are his work.

16:11 The LORD values accurate weights and measures; all the weights in the bag are his creation.

16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

16:12 It's disgusting for kings to do evil because a throne is built on what is right.

16:13 Righteous lips are the delight of kings; and they love him that speaketh right.

16:13 Righteous lips are a joy to kings; they appreciate those who speak honestly.

16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.

16:14 The anger of a king is like a death sentence, but a wise person can calm it down.

16:15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

16:15 In the presence of the king, there is life; and his favor is like a refreshing rain at the end of the season.

16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

16:16 How much better is it to gain wisdom than gold! And to gain understanding is more desirable than choosing silver!

16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

16:17 The path of the righteous is to turn away from evil; whoever stays true to their way protects their soul.

16:18 Pride goeth before destruction, and an haughty spirit before a fall.

16:18 Pride comes before destruction, and a haughty attitude before a fall.

16:19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

16:19 It's better to be humble among the lowly than to share the rewards with the proud.

16:20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.

16:20 Whoever handles a situation wisely will find good, and anyone who trusts in the LORD is happy.

16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

16:21 Those who are wise in heart will be called sensible, and the sweetness of their words increases knowledge.

16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

16:22 Understanding is a source of life for those who possess it, but the guidance of fools is pointless.

16:23 The heart of the wise teacheth his mouth, and addeth learning to his lips.

16:23 The wise heart guides their words and helps them gain knowledge to share.

16:24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

16:24 Pleasant words are like a honeycomb, sweet for the soul and good for the bones.

16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

16:25 There's a path that seems right to a person, but its outcome leads to death.

16:26 He that laboureth laboureth for himself; for his mouth craveth it of him.

16:26 The person who works does it for themselves; their appetite demands it of them.

16:27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

16:27 A wicked person stirs up trouble, and his words are like a raging fire.

16:28 A froward man soweth strife: and a whisperer separateth chief friends.

16:28 A troublesome person creates conflict, and a gossip breaks up close friends.

16:29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.

16:29 A violent person tempts their neighbor and leads them down a bad path.

16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

16:30 He closes his eyes to plan wicked things; by moving his lips, he brings trouble to life.

16:31 The hoary head is a crown of glory, if it be found in the way of righteousness.

16:31 Gray hair is a crown of glory if it’s found in the path of righteousness.

16:32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

16:32 A person who is patient and slow to anger is better than a strong warrior; and someone who controls their emotions is greater than someone who conquers a city.

16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.

16:33 The dice are rolled in the lap; but the outcome is all up to the LORD.

17:1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

17:1 A dry piece of bread with peace is better than a house full of feasts with conflict.

17:2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

17:2 A wise servant will have authority over a son who brings shame, and will share in the inheritance with the brothers.

17:3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

17:3 The refining pot is for silver, and the furnace is for gold, but the LORD tests the hearts.

17:4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

17:4 A wrongdoer pays attention to deceitful words; and a liar listens to a malicious tongue.

17:5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

17:5 Anyone who makes fun of the poor insults their Creator; and those who take pleasure in others' misfortunes will face consequences.

17:6 Children's children are the crown of old men; and the glory of children are their fathers.

17:6 Grandchildren are the pride of grandparents, and the pride of children is their parents.

17:7 Excellent speech becometh not a fool: much less do lying lips a prince.

17:7 Great speech doesn't suit a fool; even less do deceitful words suit a prince.

17:8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

17:8 A gift is like a precious stone in the eyes of the one who has it: wherever it goes, it thrives.

17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

17:9 Whoever forgives an offense seeks love; but the one who keeps bringing up the issue drives friends apart.

17:10 A reproof entereth more into a wise man than an hundred stripes into a fool.

17:10 A wise person takes criticism to heart more deeply than a fool feels a hundred lashes.

17:11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

17:11 A wicked person only looks for trouble, so a harsh messenger will be sent to confront him.

17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

17:12 It’s better for a bear who has lost her cubs to encounter a man than for a fool to be stuck in his foolishness.

17:13 Whoso rewardeth evil for good, evil shall not depart from his house.

17:13 Anyone who repays evil for good will never have peace in their home.

17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

17:14 The start of conflict is like when someone opens a dam: so stop arguing before it gets worse.

17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

17:15 Those who justify the wicked and those who condemn the righteous are both detestable to the LORD.

17:16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17:16 Why does a fool have money in hand to buy wisdom, when he has no desire for it?

17:17 A friend loveth at all times, and a brother is born for adversity.

17:17 A friend is always there for you, and a brother is there for tough times.

17:18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.

17:18 A person who lacks understanding gives a handshake and becomes a guarantor in front of their friend.

17:19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

17:19 Those who love conflict love wrongdoing; whoever raises their status invites ruin.

17:20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

17:20 A person with a stubborn heart finds no good, and one with a perverse tongue gets into trouble.

17:21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

17:21 Those who raise a fool do so at their own expense, and the parent of a fool finds no happiness.

17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

17:22 A cheerful heart is just as good as medicine, but a broken spirit dries up the bones.

17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

17:23 A wicked person takes a bribe to twist the path of justice.

17:24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

17:24 Wisdom is in front of those who understand; but a fool's eyes look to the ends of the earth.

17:25 A foolish son is a grief to his father, and bitterness to her that bare him.

17:25 A foolish son brings his father sorrow and causes pain to his mother.

17:26 Also to punish the just is not good, nor to strike princes for equity.

17:26 It’s also not right to punish the righteous, nor to hit leaders for fairness.

17:27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

17:27 A person with knowledge restrains their words, and a person of understanding has a great spirit.

17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

17:28 Even a fool, when he keeps quiet, is considered wise; and whoever shuts their mouth is regarded as someone who understands.

18:1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

18:1 A man, driven by desire, isolates himself and seeks out all kinds of wisdom.

18:2 A fool hath no delight in understanding, but that his heart may discover itself.

18:2 A fool takes no pleasure in understanding; he just wants to express his own feelings.

18:3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.

18:3 When the wicked shows up, contempt comes along, and shame brings reproach.

18:4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

18:4 The words a man speaks are like deep waters, and the source of wisdom is like a flowing stream.

18:5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

18:5 It is wrong to show favoritism to the wicked and to deny justice to the righteous.

18:6 A fool's lips enter into contention, and his mouth calleth for strokes.

18:6 A fool's words lead to arguments, and his mouth invites trouble.

18:7 A fool's mouth is his destruction, and his lips are the snare of his soul.

18:7 A fool's words bring him down, and his speech traps his soul.

18:8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

18:8 The words of a gossip can hurt like wounds, and they penetrate deep into the core of a person's being.

18:9 He also that is slothful in his work is brother to him that is a great waster.

18:9 Anyone who is lazy in their work is like a person who is extremely wasteful.

18:10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

18:10 The name of the LORD is a strong tower; the righteous run to it and are safe.

18:11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

18:11 The rich man's wealth is like his fortified city, and it's just a high wall in his own pride.

18:12 Before destruction the heart of man is haughty, and before honour is humility.

18:12 Before destruction, a person's heart is arrogant, but before honor comes humility.

18:13 He that answereth a matter before he heareth it, it is folly and shame unto him.

18:13 Answering a matter before hearing it is foolish and shameful.

18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

18:14 A person's spirit can support them through their weakness, but who can handle a broken spirit?

18:15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

18:15 The heart of the wise seeks knowledge, and the ear of the wise searches for understanding.

18:16 A man's gift maketh room for him, and bringeth him before great men.

18:16 A man's gift opens doors for him and brings him before influential people.

18:17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18:17 The one who is first to present their case appears righteous; but their neighbor comes and cross-examines them.

18:18 The lot causeth contentions to cease, and parteth between the mighty.

18:18 The lot stops arguments and separates the powerful.

18:19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

18:19 A brother who is offended is harder to win back than a strong city; their arguments are like the bars of a fortress.

18:20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

18:20 A man will be satisfied by the words he speaks; and from what he says, he will be fulfilled.

18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

18:21 The power of life and death is in the tongue, and those who love it will enjoy its fruits.

18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

18:22 Whoever finds a wife finds something good and receives favor from the LORD.

18:23 The poor useth intreaties; but the rich answereth roughly.

18:23 The poor use pleas; but the rich respond harshly.

18:24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

18:24 A person who has friends must be friendly himself; and there is a friend who is closer than a brother.

19:1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

19:1 Better is the poor person who walks in their integrity than the one who speaks perversely and is a fool.

19:2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

19:2 It’s not good for the soul to lack knowledge, and rushing into things leads to sin.

19:3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.

19:3 The foolishness of a person twists their path, and their heart complains against the LORD.

19:4 Wealth maketh many friends; but the poor is separated from his neighbour.

19:4 Wealth creates many friendships, but the poor is kept apart from their neighbor.

19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.

19:5 A false witness will not go unpunished, and anyone who tells lies will not get away with it.

19:6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

19:6 Many will seek the favor of the ruler, and everyone is a friend to those who give gifts.

19:7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

19:7 All the relatives of the poor despise him; how much more do his friends stay away from him? He tries to reach out to them with his words, but they don't help him.

19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

19:8 Whoever gains wisdom loves their own soul; whoever cherishes understanding will find good.

19:9 A false witness shall not be unpunished, and he that speaketh lies shall perish.

19:9 A false witness will not go unpunished, and whoever tells lies will face consequences.

19:10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

19:10 It's not appropriate for a fool to take pleasure; even more so for a servant to have authority over princes.

19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

19:11 A person's ability to control their anger is a mark of strength; it's admirable to overlook someone's mistake.

19:12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

19:12 The king's anger is like the roar of a lion; but his favor is like dew on the grass.

19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

19:13 A foolish son is a disaster for his father, and a quarrelsome wife is like a constant drip.

19:14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

19:14 A house and wealth are an inheritance from parents, but a wise wife is a gift from the LORD.

19:15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

19:15 Laziness puts you into a deep sleep; and a lazy person will go hungry.

19:16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

19:16 Anyone who follows the commandments takes care of their own soul; but anyone who ignores their own path will face consequences.

19:17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

19:17 Whoever is kind to the poor is lending to the LORD; and what they give, he will repay.

19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

19:18 Correct your son while there's still hope, and don’t hold back just because he cries.

19:19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

19:19 A very angry person will face consequences: because if you rescue him, you'll have to do it again.

19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

19:20 Listen to advice and accept instruction so you can be wise in the future.

19:21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

19:21 A person may have many plans in their heart, but it is the Lord's purpose that will prevail.

19:22 The desire of a man is his kindness: and a poor man is better than a liar.

19:22 A man's desire is his kindness, and it's better to be a poor man than a liar.

19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

19:23 The fear of the LORD leads to life; those who have it will be content and will not experience trouble.

19:24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

19:24 A lazy person hides his hand in his pocket and won't even bring it up to his mouth again.

19:25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

19:25 Strike a fool, and the naive will take warning; correct someone with understanding, and they will gain knowledge.

19:26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

19:26 A son who wastes his father’s assets and drives away his mother brings shame and disgrace.

19:27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

19:27 Stop, my son, listening to teachings that lead you away from the truth.

19:28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

19:28 A wicked witness mocks justice, and the mouth of the evil consumes wrongdoing.

19:29 Judgments are prepared for scorners, and stripes for the back of fools.

19:29 Judgments are set for those who mock, and punishment for the backs of fools.

20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

20:1 Wine is a mocker, strong drink is raging; and whoever is deceived by it is not wise.

20:2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

20:2 The fear of a king is like the roar of a lion; whoever angers him sins against their own soul.

20:3 It is an honour for a man to cease from strife: but every fool will be meddling.

20:3 It's a mark of respect for a man to avoid conflict, but a fool always gets involved.

20:4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

20:4 The lazy person won't farm because it's cold; so they'll end up begging during harvest and have nothing.

20:5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

20:5 Inner thoughts are like deep water, but a person with wisdom will bring them to the surface.

20:6 Most men will proclaim every one his own goodness: but a faithful man who can find?

20:6 Most people will brag about their own goodness, but a loyal person, who can find?

20:7 The just man walketh in his integrity: his children are blessed after him.

20:7 The righteous person walks with integrity; their children are blessed because of them.

20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

20:8 A king who sits on the throne of judgment drives away all evil with his gaze.

20:9 Who can say, I have made my heart clean, I am pure from my sin?

20:9 Who can say, "I have made my heart clean, I am free from my sin?"

20:10 Divers weights, and divers measures, both of them are alike abomination to the LORD.

20:10 Different weights and different measures are both equally detestable to the LORD.

20:11 Even a child is known by his doings, whether his work be pure, and whether it be right.

20:11 Even a child is recognized by their actions, whether their work is good and whether it is righteous.

20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.

20:12 The LORD made both the hearing ear and the seeing eye.

20:13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

20:13 Don't love sleep, or you'll end up in poverty; open your eyes, and you'll be satisfied with food.

20:14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

20:14 It's worthless, it's worthless, says the buyer: but when he's gone, then he brags.

20:15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

20:15 There is gold and a lot of rubies, but the lips of knowledge are a priceless gem.

20:16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

20:16 Take his cloak that is a guarantee for someone else: and take a pledge from him for an unfamiliar woman.

20:17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

20:17 The bread of deception tastes sweet to a person; but later, their mouth will be filled with grit.

20:18 Every purpose is established by counsel: and with good advice make war.

20:18 Every plan is established by advice, and with good counsel, engage in battle.

20:19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20:19 Anyone who goes around spreading gossip reveals secrets; therefore, don’t get involved with someone who flatters with their words.

20:20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

20:20 Anyone who curses their father or mother will have their lamp extinguished in deep darkness.

20:21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

20:21 An inheritance might be gained quickly at first, but the outcome won't be good.

20:22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

20:22 Don’t say, “I’ll get back at them for the wrong they’ve done”; instead, wait for the LORD, and He will rescue you.

20:23 Divers weights are an abomination unto the LORD; and a false balance is not good.

20:23 Different weights are detestable to the LORD; and dishonesty in weighing is not good.

20:24 Man's goings are of the LORD; how can a man then understand his own way?

20:24 A person's steps are directed by the LORD; how can anyone understand their own path?

20:25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

20:25 It is a trap for a person who consumes what is sacred and then seeks to ask about their promises.

20:26 A wise king scattereth the wicked, and bringeth the wheel over them.

20:26 A wise king scatters the wicked and brings down the hammer on them.

20:27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.

20:27 The human spirit is the lamp of the LORD, exploring all the depths of the heart.

20:28 Mercy and truth preserve the king: and his throne is upholden by mercy.

20:28 Mercy and truth protect the king; his throne is supported by mercy.

20:29 The glory of young men is their strength: and the beauty of old men is the grey head.

20:29 The strength of young men is their glory, and the beauty of old men is their gray hair.

20:30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

20:30 The blueness of a bruise cleanses away evil; similarly, stripes affect the inner parts of the body.

21:1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

21:1 The king's heart is in the hand of the LORD, like rivers of water: he directs it wherever he wants.

21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

21:2 A person's actions always seem right to them, but the LORD examines the heart.

21:3 To do justice and judgment is more acceptable to the LORD than sacrifice.

21:3 Providing justice and making fair decisions is more pleasing to the LORD than any sacrifice.

21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.

21:4 A haughty look, a proud heart, and the actions of the wicked are sin.

21:5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

21:5 The thoughts of those who work hard lead to abundance, but those who rush only end up needing.

21:6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

21:6 Gaining wealth through deceitful words is pointless, just a futile pursuit for those who seek destruction.

21:7 The robbery of the wicked shall destroy them; because they refuse to do judgment.

21:7 The theft of the wicked will ruin them because they refuse to seek justice.

21:8 The way of man is froward and strange: but as for the pure, his work is right.

21:8 Human behavior is often twisted and odd, but for those who are pure, their actions are correct.

21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

21:9 It’s better to live alone in a small corner of the roof than to share a big house with a quarrelsome woman.

21:10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

21:10 The wicked person craves evil: they don't think anything good of their neighbor.

21:11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

21:11 When the mocker is punished, the naive become wise; and when the wise are taught, they gain knowledge.

21:12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

21:12 The righteous person wisely reflects on the home of the wicked, but God brings down the wicked because of their wrongdoing.

21:13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

21:13 Whoever ignores the pleas of the poor will also cry out, but won't be heard.

21:14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

21:14 A secret gift calms anger, and a bribe in the pocket brings strong wrath.

21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

21:15 It brings joy to the righteous to make judgments, but destruction awaits those who do evil.

21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

21:16 The person who strays from the path of understanding will stay among those who are lost.

21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

21:17 Those who love pleasure will end up poor; those who enjoy wine and luxury will not be wealthy.

21:18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.

21:18 The wicked will be a sacrifice for the righteous, and the wrongdoer will be a stand-in for the upright.

21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

21:19 It’s better to live in the wilderness than to be with a quarrelsome and angry woman.

21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

21:20 There is treasure to be desired and oil in the home of the wise; but a foolish person spends it all.

21:21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.

21:21 Those who pursue righteousness and mercy will find life, righteousness, and honor.

21:22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

21:22 A wise person climbs the strong city and brings down the strength of its confidence.

21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

21:23 Whoever controls their mouth and tongue protects their soul from troubles.

21:24 Proud and haughty scorner is his name, who dealeth in proud wrath.

21:24 His name is Proud and Arrogant Scorner, who acts in proud anger.

21:25 The desire of the slothful killeth him; for his hands refuse to labour.

21:25 The craving of the lazy kills him; because his hands refuse to work.

21:26 He coveteth greedily all the day long: but the righteous giveth and spareth not.

21:26 He greedily desires all day long, but the righteous gives and doesn’t hold back.

21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

21:27 The sacrifice of the wicked is disgusting; how much worse is it when they bring it with a wicked intention?

21:28 A false witness shall perish: but the man that heareth speaketh constantly.

21:28 A false witness will be punished, but the person who listens speaks with integrity.

21:29 A wicked man hardeneth his face: but as for the upright, he directeth his way.

21:29 A wicked person shows a tough exterior, but the righteous guide their path.

21:30 There is no wisdom nor understanding nor counsel against the LORD.

21:30 There is no wisdom, understanding, or advice that can stand against the LORD.

21:31 The horse is prepared against the day of battle: but safety is of the LORD.

21:31 The horse is ready for the day of battle, but victory comes from the LORD.

22:1 A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold.

22:1 A good name is more desirable than great wealth, and being well-liked is better than silver and gold.

22:2 The rich and poor meet together: the LORD is the maker of them all.

22:2 The rich and the poor come together: the LORD created them both.

22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

22:3 A wise person sees trouble coming and prepares for it; but the naïve keep going and suffer the consequences.

22:4 By humility and the fear of the LORD are riches, and honour, and life.

22:4 Humility and respect for the LORD bring wealth, honor, and life.

22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

22:5 Thorns and traps are in the path of the stubborn: whoever takes care of their soul will stay far away from them.

22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.

22:6 Raise a child in the right way, and when they grow up, they will stick to it.

22:7 The rich ruleth over the poor, and the borrower is servant to the lender.

22:7 The rich dominate the poor, and the borrower is subordinate to the lender.

22:8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

22:8 Whoever sows wickedness will harvest emptiness, and the force of their anger will come to nothing.

22:9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

22:9 Those who are generous will be blessed; for they share their bread with the poor.

22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

22:10 Remove the mocker, and arguments will stop; yes, conflict and insults will come to an end.

22:11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

22:11 Those who love a pure heart will find favor with the king because of the kind words they speak.

22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

22:12 The LORD's eyes keep knowledge, but he brings down the words of the sinner.

22:13 The slothful man saith, There is a lion without, I shall be slain in the streets.

22:13 The lazy person says, "There's a lion outside; I'll be killed in the streets."

22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

22:14 The words of an unfaithful woman are like a deep pit; anyone rejected by the LORD will fall into it.

22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

22:15 A child's heart is filled with foolishness, but discipline will drive it far away from them.

22:16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

22:16 Those who exploit the poor to get richer, and those who give to the rich, will definitely end up in need.

22:17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

22:17 Lean in and listen to the words of the wise, and dedicate your heart to my understanding.

22:18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

22:18 For it is good to keep them close to you; they will also fit well on your lips.

22:19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.

22:19 So that your trust may be in the LORD, I am making this known to you today.

22:20 Have not I written to thee excellent things in counsels and knowledge,

22:20 Haven't I written to you excellent things in advice and knowledge,

22:21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

22:21 I want to help you understand the truth of these words; so you can respond with the truth to those who reach out to you.

22:22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

22:22 Don't rob the poor just because they're poor; don't take advantage of those who are struggling.

22:23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.

22:23 For the LORD will defend their case and take away the life of those who harmed them.

22:24 Make no friendship with an angry man; and with a furious man thou shalt not go:

22:24 Don’t be friends with an angry person, and don’t associate with someone who is easily furious.

22:25 Lest thou learn his ways, and get a snare to thy soul.

22:25 Don't get caught up in his ways, or you might trap your soul.

22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.

22:26 Do not be one of those who shake hands as a pledge, or those who guarantee loans.

22:27 If thou hast nothing to pay, why should he take away thy bed from under thee?

22:27 If you have nothing to pay, why should he take your bed away from you?

22:28 Remove not the ancient landmark, which thy fathers have set.

22:28 Do not remove the ancient boundary stones that your ancestors have set.

22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

22:29 Do you see a man who is skilled in his work? He will serve before kings; he won't stand before obscure men.

23:1 When thou sittest to eat with a ruler, consider diligently what is before thee:

23:1 When you sit down to eat with a ruler, pay careful attention to what is in front of you:

23:2 And put a knife to thy throat, if thou be a man given to appetite.

23:2 And put a knife to your throat if you’re someone who craves too much.

23:3 Be not desirous of his dainties: for they are deceitful meat.

23:3 Don't be greedy for his fancy food, because it's deceptive.

23:4 Labour not to be rich: cease from thine own wisdom.

23:4 Don't work to get rich: stop relying on your own understanding.

23:5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

23:5 Will you look at something that isn’t there? Because wealth truly takes off; it flies away like an eagle soaring to the sky.

23:6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

23:6 Don't eat the bread of someone who is stingy, and don't crave their fancy food.

23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

23:7 For as he thinks in his heart, so is he: Eat and drink, he says to you; but his heart is not with you.

23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

23:8 The food you've eaten will come back up, and you'll lose your pleasant words.

23:9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.

23:9 Don't share your wisdom with a fool, because they will just dismiss what you say.

23:10 Remove not the old landmark; and enter not into the fields of the fatherless:

23:10 Don't remove the old boundary markers, and don't encroach on the fields of those without a father:

23:11 For their redeemer is mighty; he shall plead their cause with thee.

23:11 For their savior is powerful; he will argue their case with you.

23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.

23:12 Pay attention to instruction, and listen closely to the words of knowledge.

23:13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

23:13 Do not hold back discipline from a child; if you punish him with a rod, he won’t die.

23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.

23:14 You should discipline him with a rod, and save his soul from destruction.

23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.

23:15 My son, if your heart is wise, my heart will rejoice, even mine.

23:16 Yea, my reins shall rejoice, when thy lips speak right things.

23:16 Yes, my heart will rejoice when your lips speak the truth.

23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

23:17 Don't let your heart envy sinners; instead, fear the LORD all day long.

23:18 For surely there is an end; and thine expectation shall not be cut off.

23:18 For surely there is an end, and your hope will not be disappointed.

23:19 Hear thou, my son, and be wise, and guide thine heart in the way.

23:19 Listen, my son, and be smart; direct your heart on the right path.

23:20 Be not among winebibbers; among riotous eaters of flesh:

23:20 Don't be among heavy drinkers or those who indulge in lavish feasts:

23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

23:21 For the drunkard and the glutton will end up broke, and laziness will leave a person in tatters.

23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.

23:22 Listen to your father who gave you life, and don't disrespect your mother when she gets older.

23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

23:23 Buy the truth, and don't sell it; also get wisdom, instruction, and understanding.

23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

23:24 The father of the righteous will rejoice greatly; and the one who raises a wise child will take joy in him.

23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

23:25 Your father and mother will be happy, and she who gave you birth will celebrate.

23:26 My son, give me thine heart, and let thine eyes observe my ways.

23:26 My son, give me your heart, and let your eyes see my ways.

23:27 For a whore is a deep ditch; and a strange woman is a narrow pit.

23:27 For a prostitute is a deep hole; and an unfamiliar woman is a narrow pit.

23:28 She also lieth in wait as for a prey, and increaseth the transgressors among men.

23:28 She also lies in wait like a predator, increasing the number of sinners among people.

23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

23:29 Who has misery? Who has sadness? Who has conflicts? Who has complaints? Who has unexplained injuries? Who has bloodshot eyes?

23:30 They that tarry long at the wine; they that go to seek mixed wine.

23:30 Those who linger too long over wine; those who go look for fancy drinks.

23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

23:31 Do not look at the wine when it’s red, when it sparkles in the cup, when it goes down smoothly.

23:32 At the last it biteth like a serpent, and stingeth like an adder.

23:32 In the end, it bites like a snake and stings like a viper.

23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.

23:33 Your eyes will see strange women, and your heart will speak twisted things.

23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

23:34 Yes, you will be like someone lying down in the middle of the sea, or like someone lying on the top of a mast.

23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

23:35 They hit me, you will say, and I wasn't sick; they beat me, and I didn't feel it: when will I wake up? I will look for it once more.

24:1 Be not thou envious against evil men, neither desire to be with them.

24:1 Don’t be envious of bad people, or want to be around them.

24:2 For their heart studieth destruction, and their lips talk of mischief.

24:2 Their hearts plot destruction, and their words are full of evil.

24:3 Through wisdom is an house builded; and by understanding it is established:

24:3 A house is built with wisdom, and it is established through understanding:

24:4 And by knowledge shall the chambers be filled with all precious and pleasant riches.

24:4 Knowledge will fill the chambers with all kinds of precious and enjoyable riches.

24:5 A wise man is strong; yea, a man of knowledge increaseth strength.

24:5 A wise person is strong; indeed, a knowledgeable person gains more strength.

24:6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

24:6 For with good advice you will wage your battles; there is safety in many advisors.

24:7 Wisdom is too high for a fool: he openeth not his mouth in the gate.

24:7 Wisdom is beyond the reach of a fool: he doesn’t speak up at the city gate.

24:8 He that deviseth to do evil shall be called a mischievous person.

24:8 Anyone who plans to do evil will be known as a troublemaker.

24:9 The thought of foolishness is sin: and the scorner is an abomination to men.

24:9 The idea of foolishness is a sin, and those who mock are detestable to others.

24:10 If thou faint in the day of adversity, thy strength is small.

24:10 If you give up in tough times, your strength is limited.

24:11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

24:11 If you hesitate to rescue those who are being led to death, and those who are about to be killed;

24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

24:12 If you say, "Look, we didn’t know," does the one who weighs the heart not consider it? And the one who guards your soul, does he not know it? And will he not repay everyone according to their deeds?

24:13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

24:13 My son, eat honey, because it's good; and the honeycomb, which is sweet to your taste:

24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

24:14 The knowledge of wisdom will be like a treasure to your soul: when you find it, you will be rewarded, and your hopes will not be disappointed.

24:15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

24:15 Don't ambush, O wicked person, the home of the righteous; don't ruin his resting place:

24:16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

24:16 For a good person may stumble seven times, but they will get back up again; but the wicked will fall into trouble.

24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

24:17 Don't celebrate when your enemy falls, and don't let your heart feel happy when he stumbles:

24:18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.

24:18 So that the LORD doesn't see it and get angry, turning away his anger from him.

24:19 Fret not thyself because of evil men, neither be thou envious at the wicked:

24:19 Don't worry about evil people, and don't be envious of those who do wrong:

24:20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

24:20 For there will be no reward for the evil person; the lamp of the wicked will be extinguished.

24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

24:21 My son, respect the LORD and the king, and don’t get involved with those who like to stir up trouble.

24:22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

24:22 For their disaster will come on them suddenly; and who knows the downfall of them both?

24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.

24:23 These things also apply to the wise. It's not right to show favoritism in judgment.

24:24 He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:

24:24 Anyone who tells the wicked, "You are righteous," will be cursed by the people; nations will despise him.

24:25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

24:25 But those who correct him will find joy, and a good blessing will come upon them.

24:26 Every man shall kiss his lips that giveth a right answer.

24:26 Every person should kiss their lips who gives a correct answer.

24:27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

24:27 Get your work done outside and make it ready for yourself in the field; then build your house.

24:28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

24:28 Don't be a false witness against your neighbor for no reason; and don't lie with your words.

24:29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

24:29 Don't say, "I will treat him the way he treated me": I will repay the man based on his actions.

24:30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

24:30 I passed by the field of the lazy person and by the vineyard of the one lacking common sense;

24:31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

24:31 And, look, it was all overgrown with thorns, and nettles had covered its surface, and the stone wall was broken down.

24:32 Then I saw, and considered it well: I looked upon it, and received instruction.

24:32 Then I saw it and thought about it carefully: I looked at it and learned from it.

24:33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

24:33 Just a bit of sleep, a little nap, a quick rest of your hands to sleep:

24:34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

24:34 Your poverty will come like a traveler, and your need will approach like a strong warrior.

25:1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

25:1 These are also sayings of Solomon that the men of Hezekiah, king of Judah, recorded.

25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

25:2 It’s the glory of God to keep things hidden, but it’s the honor of kings to discover the truth.

25:3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

25:3 The sky is high, the earth is deep, and the hearts of kings are beyond understanding.

25:4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

25:4 Remove the impurities from the silver, and a vessel for the finest will emerge.

25:5 Take away the wicked from before the king, and his throne shall be established in righteousness.

25:5 Remove the wicked from the presence of the king, and his throne will be firmly established in righteousness.

25:6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

25:6 Don’t put yourself forward in the presence of the king, and don’t take a spot among important people:

25:7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

25:7 It’s better for someone to say to you, "Come up here," than for you to be humiliated in front of the prince you have seen with your own eyes.

25:8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

25:8 Don't rush into a fight, or you might not know what to do in the end when your neighbor has embarrassed you.

25:9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

25:9 Discuss your case with your neighbor directly; and don't share a secret with others:

25:10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

25:10 So that the person who hears it doesn’t shame you, and your reputation doesn't suffer.

25:11 A word fitly spoken is like apples of gold in pictures of silver.

25:11 A well-timed word is like golden apples in silver settings.

25:12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

25:12 Just like a golden earring and a fine gold ornament, a wise person who corrects you is valuable to someone who listens.

25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

25:13 Just like the cold of snow during harvest time, a reliable messenger brings joy to those who send him; he refreshes the spirit of his masters.

25:14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

25:14 Anyone who brags about a fake gift is like clouds and wind that bring no rain.

25:15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

25:15 A patient leader is convinced by patience, and gentle words can break a strong resolve.

25:16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

25:16 Have you found honey? Eat just enough for you, or you might eat too much and throw it up.

25:17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

25:17 Stay away from your neighbor's house; otherwise, he might get tired of you and end up resenting you.

25:18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

25:18 A person who gives false testimony against their neighbor is like a hammer, a sword, and a sharp arrow.

25:19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

25:19 Trusting an unreliable person in times of trouble is like having a broken tooth or a dislocated foot.

25:20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

25:20 Just like someone who takes away a coat in cold weather or vinegar on nitre, that's what it's like for someone who sings songs to a heavy heart.

25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

25:21 If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink:

25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

25:22 For you will pile burning coals on his head, and the LORD will reward you.

25:23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

25:23 The north wind blows away rain; similarly, an angry face drives away a gossiping tongue.

25:24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25:24 It's better to live in a small corner of the roof than to share a spacious house with a quarrelsome woman.

25:25 As cold waters to a thirsty soul, so is good news from a far country.

25:25 Just like cold water refreshes a thirsty person, good news from a distant place is equally uplifting.

25:26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

25:26 A righteous person bowing down before the wicked is like a troubled fountain and a corrupt spring.

25:27 It is not good to eat much honey: so for men to search their own glory is not glory.

25:27 It's not good to eat a lot of honey; similarly, it's not glory for people to seek their own fame.

25:28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

25:28 A person who can't control their own emotions is like a city that's been destroyed and has no walls.

26:1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

26:1 Just like snow in the summer and rain during harvest, honor isn’t fitting for a fool.

26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

26:2 Just like a bird that wanders or a swallow that flies, a curse without reason won't happen.

26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

26:3 A whip for the horse, a bridle for the donkey, and a rod for the fool's back.

26:4 Answer not a fool according to his folly, lest thou also be like unto him.

26:4 Don't respond to a fool according to their foolishness, or you'll end up like them.

26:5 Answer a fool according to his folly, lest he be wise in his own conceit.

26:5 Respond to a fool according to their foolishness, or else they might become wise in their own eyes.

26:6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

26:6 Sending a message with a fool is like cutting off your own feet and inviting trouble.

26:7 The legs of the lame are not equal: so is a parable in the mouth of fools.

26:7 The legs of the lame are uneven; that's how a parable sounds in the mouth of fools.

26:8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

26:8 Just like someone who puts a stone in a sling, that's what it's like when you give respect to a fool.

26:9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

26:9 Just like a thorn gets stuck in the hand of a drunk person, a parable is pointless coming from the lips of fools.

26:10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

26:10 The great God who created everything rewards the fool and punishes wrongdoers.

26:11 As a dog returneth to his vomit, so a fool returneth to his folly.

26:11 As a dog returns to its vomit, so a fool repeats his foolishness.

26:12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

26:12 Do you see someone who is full of themselves? There's more hope for a fool than for that person.

26:13 The slothful man saith, There is a lion in the way; a lion is in the streets.

26:13 The lazy person says, "There's a lion in the way; a lion is in the streets."

26:14 As the door turneth upon his hinges, so doth the slothful upon his bed.

26:14 Just like a door swings on its hinges, the lazy person turns over in bed.

26:15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

26:15 The lazy person hides their hand in their pocket; it bothers them to bring it back to their mouth.

26:16 The sluggard is wiser in his own conceit than seven men that can render a reason.

26:16 The lazy person thinks they're smarter than seven people who can explain things.

26:17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

26:17 Anyone who gets involved in a conflict that isn't theirs is like someone who grabs a dog by the ears.

26:18 As a mad man who casteth firebrands, arrows, and death,

26:18 Like a madman who throws firebrands, arrows, and death,

26:19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

26:19 So is the person who tricks their neighbor and says, "Aren't I just joking?"

26:20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

26:20 Without wood, the fire goes out; similarly, when there are no gossipers, the conflict stops.

26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

26:21 As coals are to burning coals, and wood to fire; so is a quarrelsome person to spark conflict.

26:22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

26:22 The words of a gossip are like wounds, and they penetrate deep into the core of a person.

26:23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

26:23 Smooth talk and a deceitful heart are like a broken piece of pottery covered in silver waste.

26:24 He that hateth dissembleth with his lips, and layeth up deceit within him;

26:24 The one who hates pretends with their words and stores up deceit inside.

26:25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26:25 When he speaks nicely, don't trust him: because there are seven vile things in his heart.

26:26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

26:26 Whoever hides their hatred with lies will have their wickedness revealed to the entire congregation.

26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

26:27 Whoever digs a pit will fall into it; and whoever rolls a stone will have it roll back on them.

26:28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

26:28 A lying tongue hates those it hurts; and a flattering mouth brings destruction.

27:1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

27:1 Don’t brag about tomorrow; you don’t know what a day will bring.

27:2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

27:2 Let someone else praise you, not your own mouth; let a stranger do it, not your own lips.

27:3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

27:3 A stone is heavy, and sand is burdensome; but a fool’s anger is even heavier than both of them.

27:4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

27:4 Anger is harsh, and rage is extreme; but who can withstand envy?

27:5 Open rebuke is better than secret love.

27:5 Public criticism is better than hidden affection.

27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

27:6 The wounds from a friend are trustworthy; but the kisses of an enemy are deceptive.

27:7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

27:7 A satisfied person doesn't appreciate honey, but for someone who is hungry, even the bitterest food tastes sweet.

27:8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

27:8 Just like a bird that strays from its nest, a man who leaves his own place is lost.

27:9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

27:9 Perfume and ointment make the heart happy; just like the sweetness of a friend's advice brings joy.

27:10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

27:10 Don't abandon your own friend or your father's friend; and don't go to your brother's house when you're in trouble: a close neighbor is better than a distant brother.

27:11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

27:11 My son, be wise and make me proud, so I can respond to anyone who criticizes me.

27:12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

27:12 A wise person sees trouble coming and takes cover; but the naive keep going and suffer the consequences.

27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

27:13 Take his garment that is a guarantee for someone you don't know, and take a pledge from him for an unfamiliar woman.

27:14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

27:14 Whoever loudly praises their friend early in the morning will be considered a curse to them.

27:15 A continual dropping in a very rainy day and a contentious woman are alike.

27:15 A constant drip on a rainy day and a nagging woman are alike.

27:16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

27:16 Whoever hides her hides the wind and the perfume of his right hand, which reveals itself.

27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

27:17 Iron sharpens iron; so a person sharpens the face of their friend.

27:18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

27:18 Whoever tends to the fig tree will enjoy its fruit; similarly, anyone who serves their master will be honored.

27:19 As in water face answereth to face, so the heart of man to man.

27:19 Just as water reflects a face, so one person's heart reflects another.

27:20 Hell and destruction are never full; so the eyes of man are never satisfied.

27:20 Hell and destruction are never full; so the eyes of people are never satisfied.

27:21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

27:21 Just like a refining pot for silver and a furnace for gold, a person's worth is revealed by their praise.

27:22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

27:22 Even if you pound a fool in a mortar with grain using a pestle, his foolishness will never leave him.

27:23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

27:23 Be sure to keep track of your flocks and pay attention to your herds.

27:24 For riches are not for ever: and doth the crown endure to every generation?

27:24 For wealth doesn't last forever: does a crown belong to every generation?

27:25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

27:25 The hay appears, the tender grass shows itself, and the herbs of the mountains are gathered.

27:26 The lambs are for thy clothing, and the goats are the price of the field.

27:26 The lambs are for your clothing, and the goats are the cost of the field.

27:27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.

27:27 And you will have plenty of goat's milk for your food, for your household's food, and for the care of your maidens.

28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

28:1 The wicked run away when there's no one chasing them, but the righteous are as bold as a lion.

28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

28:2 When a land is in trouble, there are many leaders: but a wise and knowledgeable person will help maintain its stability.

28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

28:3 A poor person who takes advantage of other poor people is like a heavy rain that leaves no food behind.

28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.

28:4 Those who abandon the law praise the wicked, but those who follow the law stand up to them.

28:5 Evil men understand not judgment: but they that seek the LORD understand all things.

28:5 Wicked people don't understand justice, but those who seek the LORD understand everything.

28:6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

28:6 Better is a poor person who walks in integrity than a rich person who is dishonest.

28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

28:7 Whoever follows the law is a wise child, but the one who associates with troublemakers brings shame to their father.

28:8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

28:8 Anyone who increases their wealth through usury and unfair gains will end up accumulating it for someone who will care for the poor.

28:9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.

28:9 Anyone who ignores the law will find that even their prayers are detestable.

28:10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

28:10 Whoever leads the righteous down a wrong path will fall into his own trap, but the honest will inherit good things.

28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

28:11 The wealthy man is full of himself; but the poor person with insight sees right through him.

28:12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

28:12 When good people are happy, there's a lot of glory: but when the wicked come to power, a person goes into hiding.

28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

28:13 Those who conceal their sins won’t succeed, but whoever admits and abandons them will find mercy.

28:14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

28:14 Blessed is the one who is always cautious, but the one who hardens their heart will fall into trouble.

28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

28:15 A wicked ruler over poor people is like a roaring lion and a prowling bear.

28:16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

28:16 The ruler who seeks wisdom is also a great oppressor; but he who despises greed will live a long life.

28:17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

28:17 Anyone who commits violence against another person shall run away to the pit; let no one stop him.

28:18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

28:18 Whoever walks with integrity will be saved, but those who are crooked in their ways will stumble and fall suddenly.

28:19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

28:19 Those who work their land will have plenty of food, but those who chase after worthless people will end up in poverty.

28:20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

28:20 A faithful person will be filled with blessings, but those who rush to get rich will end up with nothing good.

28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.

28:21 Showing favoritism is not good: someone will go against their principles for just a piece of bread.

28:22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

28:22 Those who rush to get rich have a greedy eye and don’t realize that poverty will come upon them.

28:23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

28:23 A person who corrects someone later will find more favor than one who flatters with their words.

28:24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

28:24 Anyone who robs their father or mother and says, "It's not a crime," is a companion of a destroyer.

28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

28:25 A proud person creates conflict, but someone who trusts in the LORD will prosper.

28:26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

28:26 Whoever trusts in their own heart is a fool, but anyone who walks wisely will be saved.

28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28:27 Those who give to the poor will never be in need, but those who turn a blind eye will face many curses.

28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

28:28 When the wicked rise, people hide themselves; but when they are gone, the righteous thrive.

29:1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

29:1 Whoever ignores repeated warnings will suddenly be destroyed, and there will be no way to fix it.

29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

29:2 When good people are in charge, everyone is happy; but when bad leaders are in power, people are sad.

29:3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

29:3 Anyone who loves wisdom makes their father happy, but those who associate with prostitutes waste their resources.

29:4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

29:4 The king establishes the land through judgment, but the one who accepts bribes destroys it.

29:5 A man that flattereth his neighbour spreadeth a net for his feet.

29:5 A man who flatters his neighbor is setting a trap for himself.

29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

29:6 When an evil person sins, it leads to a trap; but the righteous sing and rejoice.

29:7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

29:7 The righteous care about the issues facing the poor, but the wicked don’t even want to acknowledge it.

29:8 Scornful men bring a city into a snare: but wise men turn away wrath.

29:8 Mocking individuals trap a city, but wise people avert anger.

29:9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

29:9 If a wise person argues with a foolish person, whether they get angry or laugh, there’s no peace.

29:10 The bloodthirsty hate the upright: but the just seek his soul.

29:10 The violent hate those who do the right thing, but the righteous care for their well-being.

29:11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

29:11 A fool shares everything on his mind, but a wise person waits to speak until later.

29:12 If a ruler hearken to lies, all his servants are wicked.

29:12 If a leader listens to lies, all his followers are corrupt.

29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.

29:13 The poor and the dishonest person come together: the LORD gives light to both their eyes.

29:14 The king that faithfully judgeth the poor, his throne shall be established for ever.

29:14 The king who judges the poor fairly will have his throne established forever.

29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

29:15 The rod and discipline bring wisdom, but a child who is allowed to do whatever they want brings shame to their mother.

29:16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

29:16 When the wicked increase, wrongdoing grows: but the righteous will witness their downfall.

29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

29:17 Discipline your son, and he will bring you peace; yes, he will make your soul happy.

29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.

29:18 Where there is no vision, people fail; but those who follow the law are happy.

29:19 A servant will not be corrected by words: for though he understand he will not answer.

29:19 A servant won't change just by being told something; even if he understands, he won't respond.

29:20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

29:20 Do you see someone who is quick to speak? There's more hope for a fool than for them.

29:21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

29:21 He who raises his servant from a young age will eventually have him become like a son.

29:22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

29:22 An angry person stirs up conflict, and someone who is furious is full of wrongdoing.

29:23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.

29:23 A person's pride will lead to their downfall, but respect will lift up those who are humble.

29:24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

29:24 Whoever partners with a thief hates their own soul; they hear the cursing and do not reveal it.

29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.

29:25 The fear of people is a trap, but whoever puts their trust in the LORD will be safe.

29:26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.

29:26 Many people look for the ruler's favor, but everyone's judgment comes from the LORD.

29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

29:27 A dishonest person is repulsive to those who are fair, and someone who is righteous in their actions is detestable to the wicked.

30:1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

30:1 The sayings of Agur, son of Jakeh, the prophecy: the man spoke to Ithiel, to Ithiel and Ucal,

30:2 Surely I am more brutish than any man, and have not the understanding of a man.

30:2 Surely I am more animalistic than anyone, and I lack the insight of a person.

30:3 I neither learned wisdom, nor have the knowledge of the holy.

30:3 I haven't learned wisdom, nor do I have the knowledge of what is holy.

30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

30:4 Who has gone up to heaven, or come down? Who has held the wind in his hands? Who has wrapped up the waters in a cloth? Who has set the boundaries of the earth? What is his name, and what is his son's name, if you can tell?

30:5 Every word of God is pure: he is a shield unto them that put their trust in him.

30:5 Every word of God is genuine; He is a protector for those who trust in Him.

30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

30:6 Do not add to his words, or he will correct you, and you will be found a liar.

30:7 Two things have I required of thee; deny me them not before I die:

30:7 There are two things I ask of you; don’t refuse me before I die:

30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

30:8 Keep away from me falsehood and deception; give me neither poverty nor wealth; provide me with just enough food for my needs:

30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

30:9 I don't want to be too full and deny you, saying, "Who is the LORD?" or too poor and steal, bringing shame to the name of my God.

30:10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

30:10 Don't accuse a servant in front of their master, or they might curse you, and you could end up being found guilty.

30:11 There is a generation that curseth their father, and doth not bless their mother.

30:11 There is a generation that curses their father and doesn’t bless their mother.

30:12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

30:12 There is a generation that thinks they are clean, but they are still covered in their own dirt.

30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

30:13 There is a generation, oh how high and mighty they think they are! Their eyes are full of pride, and they look down on others.

30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

30:14 There is a generation whose teeth are like swords and whose fangs are like knives, ready to devour the poor from the earth and the needy among people.

30:15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

30:15 The leech has two daughters, always crying, Give, give. There are three things that are never satisfied, and four things that never say, "That's enough":

30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

30:16 The grave; the barren womb; the dry land that has no water; and the fire that says, "I've had enough."

30:17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

30:17 The eye that mocks its father and refuses to obey its mother will be pecked out by the ravens of the valley, and the young eagles will eat it.

30:18 There be three things which are too wonderful for me, yea, four which I know not:

30:18 There are three things that are too amazing for me, and even four that I don't understand:

30:19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

30:19 The path of an eagle in the sky; the path of a snake on a rock; the path of a ship in the middle of the ocean; and the path of a man with a woman.

30:20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

30:20 Such is the way of an unfaithful woman; she eats, wipes her mouth, and says, I have done nothing wrong.

30:21 For three things the earth is disquieted, and for four which it cannot bear:

30:21 The earth is disturbed by three things, and it can't handle four:

30:22 For a servant when he reigneth; and a fool when he is filled with meat;

30:22 For a servant when he rules; and a fool when he's full of food;

30:23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

30:23 For a terrible woman when she gets married; and a servant girl who inherits from her mistress.

30:24 There be four things which are little upon the earth, but they are exceeding wise:

30:24 There are four things that are small on the earth, yet they are very wise:

30:25 The ants are a people not strong, yet they prepare their meat in the summer;

30:25 Ants aren’t strong, but they prepare their food in the summer;

30:26 The conies are but a feeble folk, yet make they their houses in the rocks;

30:26 The hyraxes are weak creatures, yet they build their homes in the rocks;

30:27 The locusts have no king, yet go they forth all of them by bands;

30:27 Locusts don’t have a leader, yet they all move out together in swarms;

30:28 The spider taketh hold with her hands, and is in kings' palaces.

30:28 The spider grabs hold with her hands and lives in royal palaces.

30:29 There be three things which go well, yea, four are comely in going:

30:29 There are three things that move gracefully, and four that are impressive in their movement:

30:30 A lion which is strongest among beasts, and turneth not away for any;

30:30 A lion, the strongest of all animals, doesn't back down from anything;

30:31 A greyhound; an he goat also; and a king, against whom there is no rising up.

30:31 A greyhound, a male goat, and a king against whom no one can stand up.

30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

30:32 If you've acted foolishly by bragging, or if you've had bad thoughts, put your hand over your mouth.

30:33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

30:33 Surely, churning milk produces butter, and pinching the nose causes bleeding: in the same way, provoking anger leads to conflict.

31:1 The words of king Lemuel, the prophecy that his mother taught him.

31:1 The sayings of King Lemuel, the prophecy that his mother shared with him.

31:2 What, my son? and what, the son of my womb? and what, the son of my vows?

31:2 What is it, my son? And what is it, son of my womb? And what is it, son of my promises?

31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

31:3 Don't give your strength to women, or your paths to anything that destroys kings.

31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

31:4 It's not for kings, O Lemuel, it's not for kings to drink wine; nor for princes to drink strong liquor:

31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

31:5 So they don’t drink and forget the law, and twist the judgment of any of those who are suffering.

31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

31:6 Give strong drink to those who are about to die, and wine to those who are feeling heavy-hearted.

31:7 Let him drink, and forget his poverty, and remember his misery no more.

31:7 Let him drink and forget his troubles, and no longer think about his misery.

31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

31:8 Speak up for those who can't speak for themselves, in defense of everyone who is destined for destruction.

31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

31:9 Speak up, judge fairly, and defend the rights of the poor and needy.

31:10 Who can find a virtuous woman? for her price is far above rubies.

31:10 Who can find a capable woman? For her worth is far beyond that of rubies.

31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

31:11 Her husband trusts her completely, and he has everything he needs.

31:12 She will do him good and not evil all the days of her life.

31:12 She will bring him good and not harm for all the days of her life.

31:13 She seeketh wool, and flax, and worketh willingly with her hands.

31:13 She looks for wool and flax and works happily with her hands.

31:14 She is like the merchants' ships; she bringeth her food from afar.

31:14 She is like the ships of merchants; she brings her food from far away.

31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

31:15 She gets up while it’s still dark and provides food for her family and a share for her servants.

31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

31:16 She looks at a field and buys it; with the fruit of her hands, she plants a vineyard.

31:17 She girdeth her loins with strength, and strengtheneth her arms.

31:17 She puts on strength like a belt and makes her arms strong.

31:18 She perceiveth that her merchandise is good: her candle goeth not out by night.

31:18 She knows that her goods are valuable; her light doesn't go out at night.

31:19 She layeth her hands to the spindle, and her hands hold the distaff.

31:19 She puts her hands to the spindle, and her hands hold the distaff.

31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

31:20 She extends her hand to the poor; yes, she reaches out her hands to those in need.

31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

31:21 She is not afraid of the snow for her family, because all her family are dressed in red.

31:22 She maketh herself coverings of tapestry; her clothing is silk and purple.

31:22 She makes herself beautiful coverings; her clothes are silk and purple.

31:23 Her husband is known in the gates, when he sitteth among the elders of the land.

31:23 Her husband is respected at the city gate, where he sits with the leaders of the community.

31:24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

31:24 She makes fine linen and sells it; and she delivers belts to the merchant.

31:25 Strength and honour are her clothing; and she shall rejoice in time to come.

31:25 She is clothed with strength and dignity; and she will look forward to the future with joy.

31:26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

31:26 She speaks with wisdom, and her words are filled with kindness.

31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.

31:27 She takes good care of her household and doesn't eat the bread of laziness.

31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

31:28 Her children rise up and call her blessed; her husband also, and he praises her.

31:29 Many daughters have done virtuously, but thou excellest them all.

31:29 Many women have done well, but you surpass them all.

31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

31:30 Charm is misleading, and beauty is temporary; but a woman who honors the LORD, she will be praised.

31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.

31:31 Give her the fruit of her labor; and let her own achievements commend her at the city gates.














Ecclesiastes

Chapter

Chapter

2   3   4   5   6   7   8   9   10   11   12  

1:1 The words of the Preacher, the son of David, king in Jerusalem.

1:1 The words of the Preacher, the son of David, king in Jerusalem.

1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

1:2 Everything is meaningless, says the Preacher; it's all meaningless.

1:3 What profit hath a man of all his labour which he taketh under the sun?

1:3 What does a person gain from all their hard work under the sun?

1:4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

1:4 One generation passes away, and another generation comes: but the earth lasts forever.

1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

1:5 The sun rises and sets, and rushes back to the place where it started.

1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

1:6 The wind blows to the south and then shifts to the north; it constantly swirls around and returns again to its paths.

1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

1:7 All the rivers flow into the sea, but the sea is never full; to the place where the rivers come from, they return again.

1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

1:8 Everything is filled with toil; people cannot express it: the eye is not satisfied with seeing, nor is the ear filled with hearing.

1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

1:9 What has happened will happen again, and what has been done will be done again: there is nothing new under the sun.

1:10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

1:10 Is there anything that can be said to be new? It's already been around for a long time, long before us.

1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

1:11 There is no memory of past events; nor will there be any memory of things that are yet to come for those who will come after.

1:12 I the Preacher was king over Israel in Jerusalem.

1:12 I, the Preacher, was the king of Israel in Jerusalem.

1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

1:13 I dedicated myself to seek and explore through wisdom everything that happens under heaven: this challenging task God has assigned to humanity to engage with.

1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

1:14 I've observed everything that happens under the sun, and honestly, it's all pointless and frustrating.

1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

1:15 What is crooked cannot be made straight, and what is missing cannot be counted.

1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

1:16 I reflected deeply, saying, Look, I’ve achieved a high status and gained more wisdom than anyone who’s come before me in Jerusalem; my heart has had extensive experiences of wisdom and knowledge.

1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

1:17 I focused my efforts on understanding wisdom, as well as madness and foolishness. I realized that this too is a chasing after the wind.

1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

1:18 For with great wisdom comes much grief, and the more knowledge you gain, the more sorrow you feel.

2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2:1 I said to myself, "Let's test you with some fun, so enjoy pleasure." But look, it's all just pointless.

2:2 I said of laughter, It is mad: and of mirth, What doeth it?

2:2 I said about laughter, "It's crazy," and about joy, "What's the point of it?"

2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

2:3 I tried to immerse myself in wine while also seeking wisdom; I wanted to grasp foolishness to see what is good for people to do under the sun during their lifetime.

2:4 I made me great works; I builded me houses; I planted me vineyards:

2:4 I did great things; I built houses; I planted vineyards:

2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

2:5 I created gardens and orchards, and I planted all kinds of fruit trees in them:

2:6 I made me pools of water, to water therewith the wood that bringeth forth trees:

2:6 I built myself pools of water to irrigate the land that produces trees:

2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

2:7 I had servants and maids, and I had servants born in my household; I also owned a lot of livestock, both large and small, more than anyone else in Jerusalem before me:

2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

2:8 I also collected silver and gold, along with the special treasures of kings and provinces. I got male and female singers, and the pleasures of people, like musical instruments of all kinds.

2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

2:9 So I became great and surpassed everyone who came before me in Jerusalem; my wisdom also stayed with me.

2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

2:10 I didn't hold back from anything my eyes wanted, and I didn't keep my heart from any joy; my heart found happiness in all my work, and this was the reward for all my efforts.

2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

2:11 Then I looked at all the things my hands had made and the hard work I had put in: and, wow, it was all meaningless and frustrating, and there was no gain in this life.

2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

2:12 I looked to understand wisdom, madness, and foolishness: because what can anyone do who comes after the king? They can only do what has already been done.

2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

2:13 Then I saw that wisdom is much better than foolishness, just as light is so much better than darkness.

2:14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

2:14 A wise person's eyes are in their head, but a fool walks in darkness; and I have also noticed that the same fate happens to everyone.

2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

2:15 Then I said to myself, as it happens to the fool, it happens to me too; so why am I any wiser? Then I thought to myself, this is also pointless.

2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

2:16 Because the wise are not remembered any more than the fool forever; since what is now will all be forgotten in the days to come. And how does the wise man die? Just like the fool.

2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

2:17 So I hated life because the work done under the sun is burdensome to me: everything is meaningless and frustrating.

2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

2:18 Yes, I hated all the work I did under the sun because I would have to leave it to the person who comes after me.

2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

2:19 And who knows whether he will be a wise man or a fool? Yet he will have authority over all my hard work that I've put in, and where I've shown myself wise under the sun. This is also pointless.

2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

2:20 So I decided to make my heart give up on all the work I put in under the sun.

2:21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

2:21 For there is a person whose work is in wisdom, knowledge, and fairness; yet what they have earned will be left to someone who hasn’t put in the effort. This too is pointless and a great injustice.

2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

2:22 What does a person gain from all their hard work and the stress they feel, working so hard in the world?

2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

2:23 For all his days are filled with sorrow, and his work brings him grief; his heart doesn't find rest at night. This too is meaningless.

2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

2:24 There’s nothing better for a person than to eat and drink and find joy in their work. I also realized that this comes from the hand of God.

2:25 For who can eat, or who else can hasten hereunto, more than I?

2:25 For who can eat, or who else can rush to this more than I?

2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

2:26 For God gives wisdom, knowledge, and joy to a person who is good in His eyes; but to the sinner, He gives hard work to gather and pile up, so that He can give to the one who is good before God. This too is meaningless and a source of frustration.

3:1 To every thing there is a season, and a time to every purpose under the heaven:

3:1 For everything, there’s a time, and a season for every purpose under heaven:

3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3:2 A time to be born, and a time to die; a time to plant, and a time to take out what has been planted;

3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;

3:3 A time to end something, and a time to restore it; a time to tear down, and a time to create;

3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

3:4 A time to cry, and a time to laugh; a time to grieve, and a time to dance;

3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

3:5 A time to throw away stones and a time to collect stones; a time to hug and a time to hold back from hugging;

3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;

3:6 A time to gain, and a time to lose; a time to keep, and a time to throw away;

3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

3:7 A time to tear apart, and a time to stitch together; a time to be quiet, and a time to talk;

3:8 A time to love, and a time to hate; a time of war, and a time of peace.

3:8 A time to love, and a time to hate; a time for war, and a time for peace.

3:9 What profit hath he that worketh in that wherein he laboureth?

3:9 What benefit does someone get from working in what they labor over?

3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

3:10 I have observed the work that God has given to humanity to be involved in.

3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

3:11 He has made everything beautiful in its time; he has also placed eternity in their hearts, so that no one can figure out what God does from beginning to end.

3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

3:12 I know there's nothing good in them, but for a person to be happy and to do good in their life.

3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

3:13 And also that everyone should eat and drink, and enjoy the benefits of all their work, it is the gift of God.

3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

3:14 I know that whatever God does will last forever: nothing can be added or taken away from it. God does this so that people will stand in awe of Him.

3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

3:15 What has happened is happening now; and what will happen has already occurred; and God demands an account of what has passed.

3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

3:16 I saw that under the sun, in the place of judgment, there was wickedness; and in the place of righteousness, there was iniquity.

3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

3:17 I said to myself, God will judge the righteous and the wicked: for there is a time for every purpose and for every action.

3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

3:18 I thought to myself about the condition of humanity, that God might reveal their true nature, and that they might realize they are like animals.

3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

3:19 What happens to humans happens to animals; they both share the same fate: when one dies, so does the other; they all breathe the same air. Therefore, a person has no advantage over an animal: everything is meaningless.

3:20 All go unto one place; all are of the dust, and all turn to dust again.

3:20 Everyone goes to the same place; we all come from dust, and we all return to dust.

3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

3:21 Who knows the spirit of a person that goes upward, and the spirit of the animal that goes downward to the earth?

3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

3:22 Therefore, I understand that there's nothing better than for a person to find joy in their own work; that's what they get: because who can show them what will come after them?

4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

4:1 So I went back and thought about all the injustices happening in the world: and I saw the tears of those who were oppressed, and they had no one to comfort them; and on the side of their oppressors, there was power; but they had no one to comfort them.

4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

4:2 So I praised the dead who have already died more than the living who are still alive.

4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4:3 Yes, he is better than both of them, who has not yet been born and has not seen the evil that is done under the sun.

4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

4:4 Again, I thought about all the hard work and every good deed that makes a person envied by their neighbor. This is also pointless and frustrating.

4:5 The fool foldeth his hands together, and eateth his own flesh.

4:5 The fool folds his hands and consumes his own flesh.

4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

4:6 It’s better to have a little and be at peace than to have a lot and be filled with stress and frustration.

4:7 Then I returned, and I saw vanity under the sun.

4:7 Then I went back and noticed emptiness under the sun.

4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

4:8 There is one person who is all alone, and there isn’t another; he has no child or sibling. Yet his work never seems to end, his eyes are never satisfied with wealth, and he doesn’t ask himself, “Who am I working for, and why am I depriving myself of enjoyment?” This is also pointless, yes, it is a struggle.

4:9 Two are better than one; because they have a good reward for their labour.

4:9 Two are better than one, because they get a good return for their work.

4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

4:10 If they fall, one will lift up the other; but shame on the person who is alone when they fall, for they have no one to help them up.

4:11 Again, if two lie together, then they have heat: but how can one be warm alone?

4:11 Again, if two lie together, they keep warm; but how can one person stay warm alone?

4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

4:12 And if someone is able to overpower him, two can stand against him; a threefold cord is not easily broken.

4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

4:13 A poor but wise kid is better than an old, foolish king who won’t listen to advice anymore.

4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

4:14 For he comes out of prison to reign; while the one who is born in his kingdom becomes poor.

4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

4:15 I thought about all the people who live on earth, along with the second child who will take his place.

4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

4:16 There’s no end to all the people, including everyone who has come before them: those who come after won’t find joy in him either. This too is pointless and brings frustration.

5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

5:1 Watch your step when you go to the house of God, and be more willing to listen than to offer the sacrifice of fools; they don’t realize they’re doing wrong.

5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

5:2 Don't be quick to speak, and don't let your heart rush to say anything before God: for God is in heaven, and you are on earth; so let your words be few.

5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

5:3 A dream comes from a lot of activity, and a fool is recognized by how much they talk.

5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5:4 When you make a vow to God, don't delay in fulfilling it; He takes no pleasure in fools: pay what you have promised.

5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

5:5 It's better not to make a vow than to make one and not follow through.

5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

5:6 Don't let your mouth lead you to sin; don't say to the angel that it was a mistake: why should God be angry with what you say and ruin the work of your hands?

5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

5:7 For with a lot of dreams and too many words, there are also various emptinesses: but respect God.

5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

5:8 If you see the oppression of the poor and the violent twisting of judgment and justice in a region, don't be surprised by it: for the one who is above the highest is watching; and there are others who are above them.

5:9 Moreover the profit of the earth is for all: the king himself is served by the field.

5:9 Furthermore, the benefit of the land is for everyone: even the king is supported by the fields.

5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

5:10 Those who love silver will never be satisfied with silver; nor will those who crave more be content with what they have: this is also meaningless.

5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

5:11 When wealth increases, so do those who consume it; and what benefit do the owners have, except to look at it with their eyes?

5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

5:12 The sleep of a working person is restful, no matter how much they eat: but the wealth of the rich keeps them from sleeping.

5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

5:13 I have noticed something troubling under the sun: it's the wealth that people hold onto, which ultimately ends up causing them harm.

5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

5:14 But those riches vanish through bad efforts: and he becomes a father, but has nothing to give his son.

5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

5:15 When he comes out of his mother’s womb, he will leave just as naked as he came, and he won’t take anything from his work that he can carry in his hand.

5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

5:16 This is also a serious problem: just as he came, so he will go. What benefit is there for someone who has worked hard, only to chase after nothing?

5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

5:17 He spends all his days eating in the dark, and he deals with a lot of sadness and anger from his illness.

5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

5:18 Look at what I’ve observed: it’s good and appealing for someone to eat and drink, and to enjoy the rewards of all the work they do under the sun throughout their life, which God gives them; for it is their share.

5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

5:19 Everyone to whom God has given wealth and riches, and the ability to enjoy them, to take their share, and to find joy in their work; this is the gift of God.

5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

5:20 For he won't really remember the days of his life because God gives him answers in the joy of his heart.

6:1 There is an evil which I have seen under the sun, and it is common among men:

6:1 I've noticed a problem that seems to be everywhere these days, and it's something many people experience:

6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

6:2 A man whom God has given wealth, riches, and honor, so that he lacks nothing his soul desires, yet God does not give him the ability to enjoy any of it—rather, a stranger enjoys it: this is pointless, and it is a terrible affliction.

6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

6:3 If a man has a hundred children and lives a long time, so that his days are many, but his soul isn’t fulfilled with good things, and he has no burial; I say that an untimely birth is better than he.

6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

6:4 For he comes in with emptiness, and leaves in darkness, and his name shall be shrouded in shadow.

6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6:5 Furthermore, he hasn't seen the sun or known anything: this one has more peace than the other.

6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

6:6 Yes, even if he lives for two thousand years, he still hasn’t seen anything good: don’t all end up in the same place?

6:7 All the labour of man is for his mouth, and yet the appetite is not filled.

6:7 All the work people do is for their needs, yet their hunger is never satisfied.

6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

6:8 For what does the wise person have that the fool doesn’t? What does the poor person have, who knows how to live among the living?

6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

6:9 It's better to see with your eyes than to chase after desire; this too is meaningless and a source of frustration.

6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

6:10 Whatever has been already has a name, and it's clear that it is man; he can't argue with someone more powerful than himself.

6:11 Seeing there be many things that increase vanity, what is man the better?

6:11 Since there are many things that boost vanity, what good is man?

6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

6:12 For who knows what is good for a person in this life, all the days of his meaningless life that he spends like a shadow? For who can tell a person what will happen after him under the sun?

7:1 A good name is better than precious ointment; and the day of death than the day of one's birth.

7:1 A good reputation is more valuable than expensive perfume; and the day you die is better than the day you were born.

7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

7:2 It's better to visit a house of mourning than to go to a house of celebration, because that is the fate of everyone; and the living will take it to heart.

7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

7:3 Sadness is better than laughter; it’s through a sad face that the heart finds healing.

7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

7:4 The wise person's heart is in a place of mourning; but the fool's heart is in a place of fun.

7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

7:5 It's better to listen to the criticism of the wise than to hear the songs of fools.

7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7:6 Just like the crackling of thorns under a pot, so is the laughter of the fool: this too is pointless.

7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

7:7 Surely, oppression makes a wise person crazy; and a gift ruins the heart.

7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

7:8 The end of a thing is better than its beginning; patience is better than pride.

7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

7:9 Don't be quick to get angry, because anger stays in the heart of fools.

7:10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

7:10 Don't ask, "Why were the former days better than these?" because you aren't asking that question wisely.

7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

7:11 Wisdom is valuable alongside an inheritance, and those who experience life gain from it.

7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

7:12 For wisdom is a shield, and money is a shield: but the greatness of knowledge is that wisdom gives life to those who possess it.

7:13 Consider the work of God: for who can make that straight, which he hath made crooked?

7:13 Think about what God has done: who can fix what He has made crooked?

7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

7:14 In times of prosperity, be happy, but in times of trouble, reflect: God has set one against the other so that people cannot predict what will happen next.

7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

7:15 I've seen everything in my days of emptiness: there is a good person who dies in their righteousness, and there is a bad person who lives a long life in their wickedness.

7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

7:16 Don't be too righteous; don't make yourself overly wise. Why should you ruin yourself?

7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

7:17 Don't be too wicked or act foolishly; why should you die before your time?

7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

7:18 It’s good that you hold onto this; yes, do not let go of it either: for whoever fears God will come through all of this.

7:19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

7:19 Wisdom makes the wise stronger than ten powerful men in the city.

7:20 For there is not a just man upon earth, that doeth good, and sinneth not.

7:20 For there is no truly righteous person on earth who does good and never sins.

7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

7:21 Also pay no attention to all the words that are spoken; otherwise you might hear your servant badmouth you.

7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

7:22 For often your own heart knows that you have cursed others too.

7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

7:23 I have tested all this through wisdom: I thought to myself, I will be wise; but it was still out of my reach.

7:24 That which is far off, and exceeding deep, who can find it out?

7:24 Who can uncover what is distant and incredibly deep?

7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

7:25 I dedicated my heart to understanding, exploring, and seeking wisdom, the nature of things, and recognizing the evil of foolishness, including stupidity and madness:

7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

7:26 I find the woman whose heart is a trap and whose hands are chains to be more bitter than death. Those who please God will escape her, but the sinner will be caught by her.

7:27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

7:27 Look, this is what I discovered, says the preacher, counting one by one to figure out the total:

7:28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

7:28 My soul searches for this, but I can't find it: I have found one man among a thousand, but I haven't found a single woman among all of them.

7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

7:29 Look, this is what I've found: God made humanity upright, but they have created many things.

8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

8:1 Who is like a wise person? And who understands the meaning of things? A person's wisdom makes their face shine, and the confidence of their face will be transformed.

8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

8:2 I advise you to follow the king's order, especially because of your vow to God.

8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

8:3 Don’t be quick to leave his presence; avoid doing anything wrong, because he does whatever he wants.

8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

8:4 Where the word of a king is, there is power; and who can say to him, What are you doing?

8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

8:5 Anyone who keeps the commandments will not experience any harm, and a wise person's heart understands both the right time and judgment.

8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

8:6 Because there is a time and reason for every purpose, the suffering of humanity is significant.

8:7 For he knoweth not that which shall be: for who can tell him when it shall be?

8:7 For he doesn’t know what will happen; who can tell him when it will?

8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

8:8 No one has the power to control the spirit or keep it; no one has power on the day of death. There’s no escape from that battle, and evil won’t save those who are trapped by it.

8:9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

8:9 I have seen all this and considered every action that happens under the sun: there is a time when one person rules over another to their own detriment.

8:10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

8:10 So I observed the wicked being buried, who had come and gone from the holy place, and they were forgotten in the city where they had acted: this is also meaningless.

8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

8:11 Because punishment for a wrong deed is not carried out quickly, the hearts of people are fully committed to doing evil.

8:12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

8:12 Even if a sinner does evil a hundred times and lives a long life, I definitely know that it will go well for those who fear God and are in awe of Him:

8:13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

8:13 But it won’t go well for the wicked, nor will he extend his days, which are like a shadow, because he doesn’t fear God.

8:14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

8:14 There’s a meaningless thing that happens on earth: there are good people who end up suffering as if they had done something wrong, while there are bad people who get rewarded as if they had done good. I said that this is also meaningless.

8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

8:15 Then I praised happiness, because a person has no better thing under the sun than to eat, drink, and enjoy life; for that is what will last with him from his work for all the days of his life that God gives him under the sun.

8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

8:16 When I set my heart to seek wisdom and understand what’s happening on the earth (since there are people who don’t sleep at night or during the day):

8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

8:17 Then I saw all the work of God, that a person cannot fully understand the work that's done under the sun: because even if someone works hard to find it out, they still won't find it; indeed, even if a wise person thinks they can figure it out, they still won't be able to uncover it.

9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

9:1 For all of this, I thought about it deeply and decided to say that the righteous, the wise, and their actions are in God's hands: no one knows whether they will experience love or hatred based on what lies ahead.

9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

9:2 Everyone faces the same fate: the same event happens to the righteous and the wicked; to the good and the pure, and to the impure; to those who make sacrifices and to those who do not. The good person is just like the sinner, and the one who swears is just like the one who is afraid of an oath.

9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

9:3 This is a troubling thing among everything that happens in the world: the same fate awaits everyone. The hearts of people are filled with wickedness, and there's madness in their hearts during their lives, and afterward, they go to the grave.

9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

9:4 For someone who is connected to all the living, there is hope: for a living dog is better than a dead lion.

9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

9:5 For the living know that they will die, but the dead know nothing and no longer have any reward; their memory is forgotten.

9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

9:6 Their love, hatred, and envy have all faded away; they no longer have any share in anything that happens under the sun.

9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

9:7 Go ahead, eat your bread with joy, and drink your wine with a happy heart; because God now accepts your work.

9:8 Let thy garments be always white; and let thy head lack no ointment.

9:8 Always wear white clothes, and don’t skip putting oil on your head.

9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

9:9 Enjoy life with the wife you love all the days of your fleeting life that he has given you under the sun, all the days of your vanity: for that is your share in this life, and in your work that you do under the sun.

9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

9:10 Whatever you find to do, do it with all your strength; for there is no work, no plan, no knowledge, and no wisdom in the grave, where you are going.

9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

9:11 I came back and noticed that, under the sun, the race isn’t always for the swift, nor is victory guaranteed to the strong, nor is food assured for the wise, nor wealth for those who understand, nor is favor granted to the skilled; instead, time and chance happen to everyone.

9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

9:12 For people also don’t know their time: just like the fish that are caught in a bad net, and like the birds that get caught in a trap; so are the children of men trapped in a bad time, when it suddenly comes upon them.

9:13 This wisdom have I seen also under the sun, and it seemed great unto me:

9:13 I have also seen this wisdom under the sun, and it seemed impressive to me:

9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

9:14 There was a small city with only a few people living in it; then a powerful king came against it, laid siege to it, and built massive fortifications around it:

9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

9:15 Then they found a poor wise man in the city, and he used his wisdom to save it; but no one remembered that poor man.

9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

9:16 Then I said, Wisdom is better than strength; however, the wisdom of the poor man is ignored, and his words go unheard.

9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

9:17 The words of wise people are listened to in silence more than the shouting of someone who leads among fools.

9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

9:18 Wisdom is better than weapons of war, but one wrongdoer can ruin a lot of good.

10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

10:1 Dead flies make the ointment from the perfumer smell bad; similarly, a small amount of foolishness can ruin someone who is known for their wisdom and honor.

10:2 A wise man's heart is at his right hand; but a fool's heart at his left.

10:2 A wise person's heart is on their right side; but a fool's heart is on their left.

10:3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

10:3 Indeed, even when a fool walks down the street, his lack of wisdom shows, and he tells everyone that he is a fool.

10:4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

10:4 If the ruler's spirit rises up against you, don't leave your position; for yielding calms significant offenses.

10:5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

10:5 I have seen something wrong here on earth, like a mistake that comes from the leader:

10:6 Folly is set in great dignity, and the rich sit in low place.

10:6 Foolishness is held in high regard, while the wealthy are placed in lowly positions.

10:7 I have seen servants upon horses, and princes walking as servants upon the earth.

10:7 I have seen servants riding horses, while princes walk like servants on the ground.

10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

10:8 Whoever digs a pit will fall into it; and whoever breaks through a hedge will be bitten by a snake.

10:9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10:9 Whoever removes stones will get hurt by them; and whoever cuts wood will be in danger because of it.

10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

10:10 If the iron is dull and he doesn’t sharpen the edge, then he has to use more strength; but wisdom is useful for guidance.

10:11 Surely the serpent will bite without enchantment; and a babbler is no better.

10:11 Surely the snake will strike without being provoked; and a chatterbox is no better.

10:12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

10:12 The words of a wise person are kind; but the words of a fool will lead to their own downfall.

10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

10:13 The start of what he says is just foolishness, and the end of his speech is crazy chaos.

10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

10:14 A fool is also full of nonsense: no one can predict what will happen, and as for what comes after him, who can say?

10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

10:15 The hard work of the foolish exhausts them all, because they don't know how to get to the city.

10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

10:16 How tragic for you, O land, when your king is a child, and your leaders indulge in breakfast!

10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

10:17 Blessed are you, O land, when your king is the son of nobles, and your princes eat at the right time, for strength, and not for drunkenness!

10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

10:18 Too much laziness causes the building to fall apart, and because of idle hands, the house falls down.

10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

10:19 A feast is for having a good time, and wine brings joy: but money solves everything.

10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

10:20 Don't curse the king, not even in your thoughts; and don't curse the rich in your bedroom: for a bird in the air will carry the message, and something with wings will reveal the matter.

11:1 Cast thy bread upon the waters: for thou shalt find it after many days.

11:1 Throw your bread on the water, because you will find it after many days.

11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

11:2 Share with seven, and even with eight; because you don’t know what disaster may come on the earth.

11:3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

11:3 If the clouds are full of rain, they pour it out on the earth: and if a tree falls to the south or to the north, it will lie in the place where it falls.

11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

11:4 Those who pay attention to the wind won't plant, and those who watch the clouds won't harvest.

11:5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

11:5 Just as you don’t know the way of the spirit, or how bones grow in the womb of a pregnant woman, you also don’t know the works of God who creates everything.

11:6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

11:6 In the morning, plant your seeds, and in the evening, don’t hold back your hand; you don’t know which will succeed, this one or that one, or if both will turn out just as well.

11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

11:7 Truly, the light is lovely, and it's a nice thing for the eyes to see the sun:

11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

11:8 But if a man lives a long time and enjoys all those years, he should still remember that there will be many days of hardship. Everything that happens is meaningless.

11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

11:9 Enjoy yourself, young man, while you’re still young; let your heart make you happy during your youth, and follow the desires of your heart and what you see. But remember, for all these things God will hold you accountable.

11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

11:10 So take away sorrow from your heart, and get rid of evil from your body; because childhood and youth are pointless.

12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

12:1 Remember your Creator in the days of your youth, before the bad days come and the years approach when you will say, "I find no joy in them;"

12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

12:2 While the sun, light, moon, or stars aren't darkened, and the clouds don't return after the rain:

12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

12:3 When the guards of the house start to shake, and the strong men stoop, and the grinders stop because there are so few, and those who look out of the windows become dim,

12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

12:4 And the doors will be closed in the streets when the sound of the grinding is faint, and he will get up at the chirping of the bird, and all the daughters of music will be brought down;

12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

12:5 Also when they are afraid of heights, and fears are in the way, and the almond tree blooms, and the grasshopper feels like a burden, and desires fade: because people go to their final resting place, and the mourners walk through the streets:

12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

12:6 Before the silver cord snaps, or the golden bowl shatters, or the pitcher breaks at the well, or the wheel breaks at the cistern.

12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

12:7 Then the dust will go back to the earth as it was, and the spirit will go back to God who gave it.

12:8 Vanity of vanities, saith the preacher; all is vanity.

12:8 Everything is meaningless, says the teacher; everything is meaningless.

12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

12:9 Furthermore, since the preacher was wise, he continued to teach the people knowledge; indeed, he paid close attention, researched, and organized many proverbs.

12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

12:10 The preacher tried to find the right words, and what was written was straight to the point, true words.

12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

12:11 The words of the wise are like sharp sticks and like nails firmly attached by skilled craftsmen, which come from one shepherd.

12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:12 And also, my son, take this advice: there’s no end to the making of books; and too much studying can be exhausting.

12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

12:13 Let’s get to the point: Respect God and follow His commandments, because this is everyone’s main responsibility.

12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

12:14 For God will judge every action, including every secret thing, whether it’s good or evil.














Song of Solomon

Chapter

Chapter

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1:1 The song of songs, which is Solomon's.

1:1 The song of songs, which belongs to Solomon.

1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

1:2 Let him kiss me with his mouth, for your love is better than wine.

1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

1:3 Because of the fragrance of your lovely perfumes, your name is like perfume poured out; that’s why the young women love you.

1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

1:4 Take me with you, and we’ll chase after you: the king has taken me into his chambers. We will be happy and celebrate you; we’ll cherish your love more than wine: the righteous love you.

1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

1:5 I am dark, but beautiful, O daughters of Jerusalem, like the tents of Kedar, like the drapes of Solomon.

1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

1:6 Don't look at me because I'm dark-skinned, because the sun has scorched me. My mother's children were upset with me; they made me the keeper of the vineyards, but I haven't taken care of my own vineyard.

1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

1:7 Tell me, you whom my soul loves, where do you graze your flock, where do you let them rest at noon? Why should I be like one who wanders aside by the flocks of your friends?

1:8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

1:8 If you don't know, O you most beautiful among women, go follow the footsteps of the flock and feed your young ones beside the shepherds' tents.

1:9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

1:9 I have compared you, my love, to a group of horses in Pharaoh's chariots.

1:10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

1:10 Your cheeks are beautiful with strands of jewels, your neck with gold chains.

1:11 We will make thee borders of gold with studs of silver.

1:11 We will create gold borders with silver studs.

1:12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

1:12 While the king is at his table, my spikenard sends out its fragrance.

1:13 A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

1:13 A bundle of myrrh is my beloved; he will lie all night between my breasts.

1:14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

1:14 My love is like a cluster of spice in the vineyards of Engedi.

1:15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

1:15 Look, you are beautiful, my love; look, you are beautiful; you have the eyes of a dove.

1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

1:16 Look, you are beautiful, my love, truly lovely; our bed is also green.

1:17 The beams of our house are cedar, and our rafters of fir.

1:17 The beams of our house are made of cedar, and our rafters are made of fir.

2:1 I am the rose of Sharon, and the lily of the valleys.

2:1 I am the rose of Sharon and the lily of the valleys.

2:2 As the lily among thorns, so is my love among the daughters.

2:2 Just like a lily among thorns, that's how my love stands out among the women.

2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

2:3 Like the apple tree among the trees in the forest, so is my love among the young men. I sat down under his shade with great joy, and his fruit was sweet to my lips.

2:4 He brought me to the banqueting house, and his banner over me was love.

2:4 He took me to the dining hall, and his banner over me was love.

2:5 Stay me with flagons, comfort me with apples: for I am sick of love.

2:5 Support me with wine, comfort me with apples, for I am lovesick.

2:6 His left hand is under my head, and his right hand doth embrace me.

2:6 His left hand is under my head, and his right hand is holding me close.

2:7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

2:7 I urge you, daughters of Jerusalem, by the gazelles and the deer in the fields, not to stir up or awaken my love until he wants to.

2:8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

2:8 The voice of my beloved! Look, he's coming, leaping over the mountains, skipping across the hills.

2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

2:9 My beloved is like a deer or a young stag: look, he stands behind our wall, he peeks through the windows, showing himself through the lattice.

2:10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

2:10 My love spoke to me and said, "Get up, my darling, my beautiful one, and come away."

2:11 For, lo, the winter is past, the rain is over and gone;

2:11 For, look, the winter is over, the rain has stopped and is gone;

2:12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

2:12 The flowers are blooming on the earth; the time for birds to sing has arrived, and we can hear the turtle's call in our land;

2:13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

2:13 The fig tree is producing its green figs, and the vines with the young grapes smell great. Get up, my love, my beautiful one, and come away.

2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

2:14 O my dove, you who are in the cracks of the rock, in the hidden places of the stairs, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely.

2:15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

2:15 Catch the foxes, the little foxes, that ruin the vines, for our vines have delicate grapes.

2:16 My beloved is mine, and I am his: he feedeth among the lilies.

2:16 My beloved is mine, and I am his; he grazes among the lilies.

2:17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

2:17 Until the day breaks and the shadows disappear, turn, my beloved, and be like a deer or a young stag on the mountains of Bether.

3:1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

3:1 At night on my bed, I looked for the one my soul loves: I looked for him, but I couldn't find him.

3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

3:2 I will get up now and walk through the city, in the streets and on the main roads. I will look for the one my heart loves: I looked for him, but I couldn’t find him.

3:3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

3:3 The watchmen walking around the city found me. I asked them, “Have you seen the one my soul loves?”

3:4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

3:4 I had only walked a short distance away from them, but I found the one my soul loves: I held onto him and wouldn’t let him go until I had brought him into my mother’s house and into the room of the one who gave me life.

3:5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

3:5 I urge you, daughters of Jerusalem, by the gazelles and the does in the fields, that you do not stir up or awaken my love until he desires it.

3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

3:6 Who is this coming out of the wilderness like pillars of smoke, fragrant with myrrh and frankincense, and all the spices of the merchant?

3:7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

3:7 Look at his bed, which belongs to Solomon; sixty brave men are around it, from the mighty men of Israel.

3:8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

3:8 They all carry swords, skilled in battle: each man has his sword at his side because of fear at night.

3:9 King Solomon made himself a chariot of the wood of Lebanon.

3:9 King Solomon made himself a chariot from Lebanon's wood.

3:10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

3:10 He made its pillars from silver, its base from gold, its covering from purple, and its center paved with love, for the daughters of Jerusalem.

3:11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

3:11 Come out, you daughters of Zion, and see King Solomon with the crown that his mother placed on him on the day of his wedding, and on the day his heart was filled with joy.

4:1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

4:1 Look, you are beautiful, my love; look, you are beautiful; you have doves' eyes in your hair: your hair is like a flock of goats that appear from mount Gilead.

4:2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

4:2 Your teeth are like a flock of freshly sheared sheep that have just been washed; each one has twins, and there’s not a single one that is barren among them.

4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

4:3 Your lips are like a thread of scarlet, and your speech is lovely; your temples are like a piece of pomegranate within your hair.

4:4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

4:4 Your neck is like the Tower of David built as an armory, where a thousand shields hang, all the shields of mighty warriors.

4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

4:5 Your two breasts are like two young deer that are twins, grazing among the lilies.

4:6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

4:6 Until the dawn breaks and the shadows disappear, I will go to the mountain of myrrh and the hill of frankincense.

4:7 Thou art all fair, my love; there is no spot in thee.

4:7 You are all beautiful, my love; there is no flaw in you.

4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

4:8 Come with me from Lebanon, my love, come with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the dens of the lions, from the mountains of the leopards.

4:9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

4:9 You have stolen my heart, my sister, my love; you have stolen my heart with just one glance from your eyes, with one strand of your necklace.

4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

4:10 How lovely is your love, my sister, my bride! It's so much better than wine! The scent of your perfumes is more delightful than all spices!

4:11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

4:11 Your lips, my love, drip like a honeycomb; honey and milk are beneath your tongue, and the scent of your clothes is like the scent of Lebanon.

4:12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

4:12 My sister, my spouse, is like a private garden; a spring that's closed off, a sealed fountain.

4:13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

4:13 Your plants are like an orchard of pomegranates, with delightful fruits; camphire, and spikenard,

4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

4:14 Spikenard and saffron; calamus and cinnamon, along with all trees of frankincense; myrrh and aloes, with all the best spices:

4:15 A fountain of gardens, a well of living waters, and streams from Lebanon.

4:15 A fountain of gardens, a well of fresh water, and streams from Lebanon.

4:16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

4:16 Wake up, O north wind; and come, you south; blow on my garden, so its spices can spread out. Let my beloved enter his garden and enjoy its delightful fruits.

5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

5:1 I have come into my garden, my sister, my love: I have gathered myrrh and spices; I have eaten my honeycomb and honey; I have drunk my wine and milk: eat, O friends; drink, yes, drink abundantly, O beloved.

5:2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

5:2 I’m asleep, but my heart is awake. It’s the voice of my beloved calling, saying, “Open up to me, my sister, my love, my dove, my pure one: my head is drenched with dew, and my hair is wet with the night’s droplets.”

5:3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

5:3 I’ve taken off my robe; how can I put it back on? I’ve washed my feet; how can I get them dirty again?

5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

5:4 My love reached his hand through the door, and I felt a deep longing for him.

5:5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

5:5 I got up to open to my love; and my hands were covered in myrrh, and my fingers had the fragrant myrrh on the door handles.

5:6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

5:6 I opened the door to my beloved; but my beloved had pulled away and was gone: my soul sank when he spoke: I looked for him, but I couldn’t find him; I called out to him, but he didn’t respond.

5:7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

5:7 The watchmen who were patrolling the city found me, they struck me, they hurt me; the guards of the walls took my veil away from me.

5:8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

5:8 I urge you, daughters of Jerusalem, if you find my beloved, tell him that I am love-struck.

5:9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

5:9 What makes your beloved better than any other, O you who are the most beautiful among women? What makes your beloved stand out, that you urge us so strongly?

5:10 My beloved is white and ruddy, the chiefest among ten thousand.

5:10 My love is beautiful and vibrant, the best among thousands.

5:11 His head is as the most fine gold, his locks are bushy, and black as a raven.

5:11 His head is as pure gold, his hair is thick and as black as a raven.

5:12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

5:12 His eyes are like doves by the rivers of water, washed with milk, and perfectly placed.

5:13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

5:13 His cheeks are like a bed of spices, like sweet flowers; his lips are like lilies, dripping with fragrant myrrh.

5:14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

5:14 His hands are like gold rings inlaid with beryl; his belly is like shining ivory covered with sapphires.

5:15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

5:15 His legs are like marble pillars, set on bases of fine gold; his face is like Lebanon, magnificent as the cedars.

5:16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

5:16 His mouth is so sweet; yes, he is completely lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

6:1 Where has your beloved gone, O you most beautiful among women? Where has your beloved turned away? So we can search for him with you.

6:2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

6:2 My beloved has gone down into his garden, to the spice beds, to feed in the gardens, and to gather lilies.

6:3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

6:3 I am my beloved's, and my beloved is mine; he grazes among the lilies.

6:4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

6:4 You are beautiful, my love, like Tirzah, lovely like Jerusalem, fierce like an army with banners.

6:5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

6:5 Turn your eyes away from me, because they have overwhelmed me; your hair is like a flock of goats that come down from Gilead.

6:6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

6:6 Your teeth are like a flock of sheep that have just been washed, each one having a pair, and not one is missing a twin.

6:7 As a piece of a pomegranate are thy temples within thy locks.

6:7 Your temples are like a piece of pomegranate hidden within your hair.

6:8 There are threescore queens, and fourscore concubines, and virgins without number.

6:8 There are sixty queens, eighty concubines, and countless virgins.

6:9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

6:9 My dove, my pure one, is the only one; she is the only daughter of her mother, the special one of her who bore her. The daughters saw her and blessed her; yes, the queens and the concubines praised her.

6:10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

6:10 Who is she that comes forward like the morning, beautiful as the moon, bright as the sun, and fierce like an army with banners?

6:11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.

6:11 I went down into the nut garden to check out the fruits in the valley and to see if the vine was thriving and the pomegranates were budding.

6:12 Or ever I was aware, my soul made me like the chariots of Amminadib.

6:12 Before I even realized it, my soul took me like the chariots of Amminadib.

6:13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

6:13 Come back, come back, O Shulamite; come back, come back, so we can see you. What do you want to see in the Shulamite? Like the sight of two armies.

7:1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

7:1 How beautiful are your feet in those shoes, O daughter of the prince! Your thighs are like jewels, crafted by a skilled artisan.

7:2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

7:2 Your navel is like a perfectly shaped goblet, never lacking for wine; your waist is like a mound of wheat surrounded by lilies.

7:3 Thy two breasts are like two young roes that are twins.

7:3 Your two breasts are like two young deer that are twins.

7:4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

7:4 Your neck is like a tower of ivory; your eyes are like the fishponds in Heshbon, near the gate of Bathrabbim: your nose is like the tower of Lebanon that faces towards Damascus.

7:5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

7:5 Your head on you is like Carmel, and the hair of your head is like purple; the king is held in the galleries.

7:6 How fair and how pleasant art thou, O love, for delights!

7:6 How beautiful and lovely you are, O love, for joy!

7:7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

7:7 Your height is like a palm tree, and your breasts are like clusters of grapes.

7:8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

7:8 I said, I'm going to climb the palm tree and grab its branches; now your breasts will be like grape clusters, and the scent of your nose will be like apples;

7:9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

7:9 And the roof of your mouth is like the finest wine for my love, going down smoothly, making the lips of those who are asleep speak.

7:10 I am my beloved's, and his desire is toward me.

7:10 I belong to my partner, and they long for me.

7:11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

7:11 Come, my love, let's head out to the fields; let's stay overnight in the villages.

7:12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

7:12 Let’s get up early and head to the vineyards; let’s see if the vines are thriving, if the young grapes are appearing, and if the pomegranates are blooming: that’s where I’ll give you my love.

7:13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

7:13 The mandrakes have a fragrance, and at our gates are all kinds of pleasant fruits, both fresh and aged, which I've prepared for you, my love.

8:1 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

8:1 Oh, if you were like my brother, who nursed at my mother's breast! If I found you outside, I would kiss you; I wouldn't be shamed.

8:2 I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

8:2 I would guide you and take you to my mother's house, where she would teach me: I would offer you spiced wine made from the juice of my pomegranate.

8:3 His left hand should be under my head, and his right hand should embrace me.

8:3 His left hand is supposed to be under my head, and his right hand is supposed to hold me close.

8:4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

8:4 I urge you, daughters of Jerusalem, do not stir up or awaken my love until he is ready.

8:5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

8:5 Who is this coming up from the wilderness, leaning on her beloved? I raised you under the apple tree; there your mother gave birth to you; there she bore you.

8:6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

8:6 Place me like a seal on your heart, like a seal on your arm; for love is as strong as death, and jealousy is as harsh as the grave. Its sparks are like burning coals, with a fierce flame.

8:7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

8:7 Many waters cannot quench love, nor can the floods drown it; if a man were to give all the wealth of his house for love, it would be completely scorned.

8:8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

8:8 We have a little sister, and she has no breasts: what should we do for our sister when she is ready to be proposed for?

8:9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.

8:9 If she is a wall, we will build on her a palace of silver; and if she is a door, we will surround her with cedar panels.

8:10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.

8:10 I am a wall, and my breasts are like towers: then I became in his eyes like someone who found favor.

8:11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

8:11 Solomon had a vineyard in Baalhamon; he rented it out to keepers, and each one was supposed to bring a thousand pieces of silver for the fruit produced.

8:12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

8:12 My vineyard, which is mine, is right in front of me: you, O Solomon, should have a thousand, and those who tend to the fruit of it should have two hundred.

8:13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

8:13 You who live in the gardens, your friends are listening for your voice: let me hear it.

8:14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

8:14 Hurry, my love, and be like a deer or a young stag on the mountains of spices.














Isaiah

Chapter

Chapter

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1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

1:1 The vision of Isaiah, son of Amoz, which he saw about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

1:2 Listen, O heavens, and pay attention, O earth: for the LORD has spoken, I have raised and cared for children, and they have rebelled against me.

1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

1:3 The ox knows its owner, and the donkey knows its master's feeding trough; but Israel does not know, my people do not understand.

1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

1:4 Ah, sinful nation, a people weighed down by wrongdoing, a generation of wrongdoers, children who are corrupt: they have abandoned the LORD, they have angered the Holy One of Israel, they have turned away.

1:5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

1:5 Why should you be punished any further? You're just going to rebel even more: the whole head is sick, and the entire heart is weak.

1:6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

1:6 From the bottom of the foot to the top of the head, there's no health in it; only wounds, bruises, and festering sores: they haven't been treated, wrapped up, or soothed with ointment.

1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

1:7 Your country is in ruins, your cities are on fire: your land, strangers consume it right in front of you, and it is desolate, like it was destroyed by outsiders.

1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

1:8 And the daughter of Zion is left like a shack in a vineyard, like a hut in a cucumber garden, like a city under siege.

1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

1:9 If the LORD of hosts had not left us a very small remnant, we would have been like Sodom, and we would have been like Gomorrah.

1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

1:10 Listen to the word of the LORD, you leaders of Sodom; pay attention to the law of our God, you people of Gomorrah.

1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

1:11 What’s the point of all your sacrifices to me? says the LORD. I’m tired of the burnt offerings of rams and the fat from well-fed animals; I don’t take pleasure in the blood of bulls, lambs, or goats.

1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

1:12 When you come to appear before me, who asked you to do this, to step into my courts?

1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

1:13 Stop bringing your worthless offerings; incense repulses me; I can't stand your new moons, sabbaths, and gatherings; they're all just evil, even your solemn meetings.

1:14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

1:14 I hate your new moons and your scheduled festivals; they are a burden to me. I’m tired of dealing with them.

1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

1:15 And when you lift your hands in prayer, I will look away from you; even when you pray a lot, I will not listen: your hands are full of blood.

1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

1:16 Wash yourselves, make yourselves clean; remove the evil of your actions from my sight; stop doing wrong;

1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

1:17 Learn to do what's right; seek justice, help those who are mistreated, defend orphans, and advocate for widows.

1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

1:18 Come now, and let us talk things over, says the LORD: even if your sins are as red as scarlet, they will become as white as snow; even if they are bright red, they will be like wool.

1:19 If ye be willing and obedient, ye shall eat the good of the land:

1:19 If you are willing and obedient, you will enjoy the best of the land:

1:20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

1:20 But if you refuse and rebel, you will be destroyed by the sword, for the LORD has said so.

1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

1:21 How has the faithful city become a prostitute! It was full of fairness; righteousness lived in it; but now it's full of murderers.

1:22 Thy silver is become dross, thy wine mixed with water:

1:22 Your silver has become worthless, your wine is mixed with water:

1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

1:23 Your leaders are rebellious and friends of thieves; everyone loves bribes and pursues gifts. They do not defend the fatherless, and the case of the widow doesn’t reach them.

1:24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

1:24 Therefore says the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will free myself from my adversaries and take revenge on my enemies:

1:25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

1:25 And I will turn my hand against you and completely remove your impurities and get rid of all your worthless metal:

1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

1:26 I will bring back your judges to how they were at first, and your advisors to how they were at the beginning: then you will be called, The city of righteousness, the faithful city.

1:27 Zion shall be redeemed with judgment, and her converts with righteousness.

1:27 Zion will be saved through justice, and her followers through what is right.

1:28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

1:28 The destruction of those who commit wrongs and of sinners will happen together, and those who abandon the LORD will be destroyed.

1:29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

1:29 For you will be embarrassed by the oaks you wished for, and you will be puzzled by the gardens you have chosen.

1:30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

1:30 For you will be like an oak whose leaves are falling and like a garden that has no water.

1:31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

1:31 The strong will be like tow, and the one who creates it will be like a spark, and they will both burn together, and no one will extinguish them.

2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2:1 The message that Isaiah, son of Amoz, received about Judah and Jerusalem.

2:2 And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

2:2 In the last days, the mountain of the LORD's house will be established at the top of the mountains and raised above the hills; all nations will come to it.

2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

2:3 Many people will come together and say, "Come, let’s go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we will walk in His paths." For the law will go out from Zion, and the word of the LORD from Jerusalem.

2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

2:4 He will judge between the nations and correct many people; they will turn their swords into plowshares and their spears into pruning hooks. Nation will no longer take up sword against nation, nor will they learn war anymore.

2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.

2:5 O house of Jacob, come on, and let’s walk in the light of the LORD.

2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

2:6 Therefore, you have abandoned your people, the house of Jacob, because they are filled with influences from the east, and they practice divination like the Philistines, and they take delight in the children of foreigners.

2:7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

2:7 Their land is full of silver and gold, and there's no end to their treasures; their land is also full of horses, and there’s no end to their chariots:

2:8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

2:8 Their land is also full of idols; they worship what they’ve created with their own hands, things their own fingers have made:

2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

2:9 And the average person bows down, and the great person humbles themselves: therefore do not forgive them.

2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

2:10 Go into the rock and hide in the dust, because of the fear of the LORD and the glory of his majesty.

2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

2:11 The proud looks of people will be humbled, and the arrogance of individuals will be brought low, and the LORD alone will be honored on that day.

2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

2:12 For the day of the LORD of hosts will come against everyone who is proud and arrogant, and against everyone who is lifted up; and they will be brought down:

2:13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

2:13 And on all the tall cedars of Lebanon, and on all the oaks of Bashan,

2:14 And upon all the high mountains, and upon all the hills that are lifted up,

2:14 And on all the high mountains, and on all the elevated hills,

2:15 And upon every high tower, and upon every fenced wall,

2:15 And on every high tower, and on every walled fortress,

2:16 And upon all the ships of Tarshish, and upon all pleasant pictures.

2:16 And on all the ships of Tarshish, and on all the beautiful images.

2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

2:17 And the pride of man will be humbled, and the arrogance of people will be brought low: only the LORD will be exalted on that day.

2:18 And the idols he shall utterly abolish.

2:18 And he will completely destroy the idols.

2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

2:19 They will hide in the cracks of the rocks and in the caves of the earth, terrified of the LORD and in awe of his majesty, when he stands up to shake the earth violently.

2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

2:20 On that day, a man will throw away his silver idols and his gold idols, which he made to worship for himself, and he will toss them to the moles and the bats;

2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

2:21 To hide in the cracks of the rocks and in the peaks of the jagged cliffs, because of the fear of the LORD and the glory of his majesty, when he rises to shake the earth in terror.

2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

2:22 Stop trusting in humans, whose life is just a breath in their nostrils: what makes them worthy of consideration?

3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.

3:1 For look, the Lord, the LORD of armies, is removing from Jerusalem and Judah the support and the staff, the entire supply of bread, and the entire supply of water.

3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

3:2 The powerful man, the warrior, the judge, the prophet, the wise, and the elder,

3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

3:3 The captain of fifty, the respected man, the advisor, the skilled craftsman, and the persuasive speaker.

3:4 And I will give children to be their princes, and babes shall rule over them.

3:4 I will make children their leaders, and young ones will be in charge of them.

3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

3:5 People will oppress one another, and everyone will take advantage of their neighbors: children will act arrogantly toward their elders, and those of low status will disrespect those of higher status.

3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

3:6 When someone grabs his brother from their father's house, saying, "You have clothes, be our leader, and take charge of this disaster:"

3:7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

3:7 On that day, he will swear, saying, I won’t be a healer; for there is neither bread nor clothing in my house: do not make me a leader of the people.

3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

3:8 For Jerusalem is destroyed, and Judah has fallen because their words and actions are against the LORD, provoking the gaze of his glory.

3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

3:9 Their faces show what they're really like; they openly confess their sins like Sodom, and they aren’t hiding it. Woe to their souls! Because they have brought evil upon themselves.

3:10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

3:10 Tell the righteous that things will go well for them: they will enjoy the fruit of their actions.

3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

3:11 Trouble for the wicked! Things will go badly for him: he will get what his actions deserve.

3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

3:12 As for my people, children are their oppressors, and women are in charge of them. O my people, those who lead you misguide you and ruin the paths you should take.

3:13 The LORD standeth up to plead, and standeth to judge the people.

3:13 The LORD rises to make His case and stands to judge the people.

3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

3:14 The LORD will hold a judgment against the leaders of his people and their officials, because you have destroyed the vineyard; the wealth of the poor is in your homes.

3:15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.

3:15 What do you mean by crushing my people and grinding the faces of the poor? says the Lord God of hosts.

3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:

3:16 Furthermore, the LORD says, Because the daughters of Zion are arrogant, and walk with their necks stretched out and seductive eyes, strutting and swaggering as they go, and making a jingling sound with their feet:

3:17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

3:17 Therefore the LORD will afflict the daughters of Zion with a scab on the crown of their heads, and the LORD will expose their private parts.

3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,

3:18 On that day, the Lord will remove the elegance of their jingling jewelry around their feet, their headbands, and their circular ornaments like the moon,

3:19 The chains, and the bracelets, and the mufflers,

3:19 The chains, bracelets, and scarves,

3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

3:20 The hats, and the leg decorations, and the headbands, and the charms, and the earrings,

3:21 The rings, and nose jewels,

3:21 The rings and nose jewelry,

3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,

3:22 The fashionable clothes, the cloaks, the head veils, and the hairpins,

3:23 The glasses, and the fine linen, and the hoods, and the vails.

3:23 The glasses, the fine linen, the hoods, and the veils.

3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

3:24 And it will happen that instead of a sweet smell, there will be a bad odor; instead of a belt, there will be a tear; instead of well-styled hair, there will be baldness; instead of fine clothing, there will be a belt of sackcloth; and instead of beauty, there will be burning.

3:25 Thy men shall fall by the sword, and thy mighty in the war.

3:25 Your men will fall by the sword, and your warriors in battle.

3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

3:26 And her gates will cry and grieve; and she, feeling abandoned, will sit on the ground.

4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

4:1 On that day, seven women will grab hold of one man, saying, "We will provide our own food and wear our own clothes; just let us be called by your name to remove our shame."

4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

4:2 On that day, the branch of the LORD will be beautiful and glorious, and the produce of the earth will be outstanding and appealing to those who have survived from Israel.

4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

4:3 And it will happen that those who are left in Zion and those who remain in Jerusalem will be called holy, everyone who is recorded among the living in Jerusalem:

4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

4:4 When the Lord has cleaned up the mess of the daughters of Zion and has removed the blood from Jerusalem by the spirit of judgment and the spirit of fire.

4:5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

4:5 The LORD will create a cloud and smoke over every home on Mount Zion and over her gatherings during the day, and a glowing flame by night, because there will be protection over all the glory.

4:6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

4:6 There will be a tent to provide shade during the day from the heat, a place of refuge, and protection from storms and rain.

5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

5:1 Now I will sing to my dear one a song about my beloved concerning his vineyard. My dear one has a vineyard on a very fruitful hill:

5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

5:2 He prepared the land, removed the stones, planted it with the best vines, built a tower in the middle, and constructed a winepress there. He expected it to produce grapes, but it only yielded sour ones.

5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

5:3 And now, you people of Jerusalem and residents of Judah, please judge between me and my vineyard.

5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

5:4 What more could I have done for my vineyard that I haven't done? So when I expected it to produce grapes, why did it produce wild grapes instead?

5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

5:5 So now, listen up; I’m going to tell you what I’m going to do with my vineyard: I’ll remove the fence around it, and it will be devoured; I’ll tear down the wall, and it will be trampled.

5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

5:6 And I will ruin it: it won’t be trimmed or worked on; instead, briers and thorns will grow. I will also command the clouds not to bring any rain to it.

5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his cherished plants. He expected justice, but instead found oppression; he sought righteousness, but instead heard a cry.

5:8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

5:8 Woe to those who combine house to house, who add field to field, until there is no space left, so they can be isolated in the middle of the earth!

5:9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

5:9 In my ears, the LORD of hosts said, Truly, many houses will be desolate, even great and beautiful ones, without anyone living in them.

5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

5:10 Yes, ten acres of vineyard will produce one bath, and the seed of a homer will yield an ephah.

5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

5:11 Woe to those who get up early in the morning to pursue strong drink, who keep it going until night, until wine sets them on fire!

5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

5:12 The harp, the lyre, the tambourine, the flute, and wine are at their parties, but they don't pay attention to what the LORD has done or consider the work of His hands.

5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

5:13 Therefore my people have gone into captivity because they lack knowledge; their respected leaders are starving, and their many people are parched with thirst.

5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

5:14 Therefore, hell has expanded itself and opened its mouth without limits; and their glory, their numbers, their pride, and anyone who rejoices will go down into it.

5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

5:15 The cruel person will be brought low, the powerful will be humbled, and the proud will have their eyes lowered:

5:16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

5:16 But the LORD of hosts will be lifted up in judgment, and God who is holy will be respected in righteousness.

5:17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

5:17 Then the lambs will graze as they normally do, and strangers will eat in the empty areas of the wealthy.

5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

5:18 Woe to those who pull in wrongdoing with ropes of pride and sin like it’s a heavy load:

5:19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

5:19 They say, "Let him hurry and get his work done so we can see it; and let the plans of the Holy One of Israel come close so we can know them!"

5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

5:20 Woe to those who call evil good and good evil; who exchange darkness for light and light for darkness; who swap bitter for sweet and sweet for bitter!

5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

5:21 Shame on those who think they're wise in their own eyes and clever in their own sight!

5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

5:22 Woe to those who are strong enough to drink wine and powerful enough to mix strong drinks:

5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

5:23 Who justify the guilty for a bribe, and deny the innocence of the innocent!

5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

5:24 Therefore, just as fire destroys stubble and flames consume chaff, their root will become rotten, and their blossoms will blow away like dust, because they have rejected the law of the LORD of hosts and ignored the word of the Holy One of Israel.

5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

5:25 Therefore, the LORD's anger is stirred up against his people, and He has raised His hand against them and struck them down; the hills shook, and their bodies were scattered in the streets. Despite all this, His anger is not turned away, and His hand is still stretched out.

5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

5:26 He will raise a banner for the nations from far away and signal them from the ends of the earth. Look, they will come quickly and swiftly:

5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

5:27 No one will be tired or trip among them; no one will slumber or sleep; neither will their belts be loosened, nor the laces of their shoes be broken:

5:28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

5:28 Their arrows are sharp, and all their bows are drawn, their horses' hooves will be as hard as flint, and their wheels will be like a whirlwind:

5:29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

5:29 Their roar will be like a lion's; they will roar like young lions. Yes, they will roar, catch their prey, and carry it away safely, and no one will rescue it.

5:30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

5:30 On that day, they will roar against them like the roar of the sea; and if someone looks to the land, they will see darkness and despair, and the light in the heavens will be darkened.

6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.

6:1 In the year that King Uzziah died, I also saw the LORD sitting on a throne, high and exalted, and his robe filled the temple.

6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

6:2 Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.

6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

6:3 And one called out to another, saying, Holy, holy, holy is the LORD of hosts; the whole earth is filled with his glory.

6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

6:4 And the doorposts shook at the sound of the one who shouted, and the house was filled with smoke.

6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

6:5 Then I said, Oh no! I am ruined; because I am a man with unclean lips, and I live among a people with unclean lips; for my eyes have seen the King, the LORD of hosts.

6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

6:6 Then one of the seraphim flew to me, holding a live coal in his hand that he had taken from the altar with tongs:

6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

6:7 He touched it to my mouth and said, "Look, this has touched your lips; your guilt is taken away, and your sin is forgiven."

6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

6:8 I also heard the voice of the Lord saying, "Who should I send, and who will go for us?" Then I said, "Here I am; send me."

6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

6:9 And he said, Go, and tell this people, You hear, but you don’t understand; you see, but you don’t perceive.

6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

6:10 Make the hearts of these people dull, their ears heavy, and their eyes shut; so they won’t see with their eyes, hear with their ears, understand with their hearts, and turn back to be healed.

6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

6:11 Then I said, Lord, how long? And he answered, Until the cities are laid waste with no one living in them, and the houses are empty, and the land is completely desolate,

6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

6:12 And the LORD has removed people far away, and there is a great abandonment in the middle of the land.

6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

6:13 But still in it there will be a tenth, and it will come back and be eaten: like a linden tree and an oak, whose roots are in them when they shed their leaves: so the holy seed will be its core.

7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

7:1 During the reign of Ahaz, son of Jotham, son of Uzziah, king of Judah, Rezin, the king of Syria, and Pekah, son of Remaliah, king of Israel, marched up to Jerusalem to fight against it, but they were unable to succeed.

7:2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

7:2 And someone told the house of David, saying, Syria is allied with Ephraim. And his heart shook, and the hearts of his people, like the trees in the forest swaying with the wind.

7:3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

7:3 Then the LORD said to Isaiah, "Go now to meet Ahaz, you and your son Shearjashub, at the end of the conduit of the upper pool on the highway of the fuller's field;

7:4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

7:4 And say to him, Be careful and calm; don’t be afraid or lose heart because of the two smoldering sticks, the fierce anger of Rezin with Syria, and of the son of Remaliah.

7:5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

7:5 Because Syria, Ephraim, and the son of Remaliah have plotted against you, saying,

7:6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

7:6 Let's attack Judah, bother it, break through its defenses, and set up a king in the middle of it, even the son of Tabeal:

7:7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

7:7 Thus says the Lord God, It will not succeed, nor will it happen.

7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

7:8 The leader of Syria is Damascus, and the leader of Damascus is Rezin; and within sixty-five years, Ephraim will be shattered so that it won't be a nation anymore.

7:9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

7:9 The leader of Ephraim is Samaria, and the leader of Samaria is Remaliah's son. If you do not believe, you will not stand firm.

7:10 Moreover the LORD spake again unto Ahaz, saying,

7:10 Moreover, the LORD spoke again to Ahaz, saying,

7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

7:11 Ask the LORD your God for a sign; ask for it either in the depths below or in the heights above.

7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.

7:12 But Ahaz said, "I won’t ask, and I won’t put the LORD to the test."

7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

7:13 And he said, Listen now, O house of David; Is it something trivial for you to tire out people, but will you also tire out my God?

7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

7:14 Therefore, the Lord himself will give you a sign: Look, a virgin will conceive and give birth to a son, and they will call him Immanuel.

7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

7:15 He will eat butter and honey so that he can learn to reject what is bad and choose what is good.

7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

7:16 For before the child learns to reject what is wrong and choose what is right, the land you hate will be abandoned by both of its kings.

7:17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

7:17 The LORD will bring upon you, your people, and your family days that have never come since the day Ephraim left Judah; even the king of Assyria.

7:18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

7:18 And on that day, the LORD will whistle for the fly that’s at the farthest edge of the rivers of Egypt, and for the bee that’s in the land of Assyria.

7:19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

7:19 And they will come and rest in all the desolate valleys, in the cracks of the rocks, and on all thorns and bushes.

7:20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

7:20 On that same day, the Lord will shave with a hired razor, specifically by those beyond the river, by the king of Assyria, the head and the hair of the feet; and it will also cut off the beard.

7:21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

7:21 And on that day, a man will take care of a young cow and two sheep;

7:22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

7:22 And it will happen that because of the abundance of milk they give, he will eat butter; for everyone remaining in the land will eat butter and honey.

7:23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

7:23 And on that day, every place that used to have a thousand vines worth a thousand silver coins will be overgrown with briers and thorns.

7:24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

7:24 Men will come there with arrows and bows because the entire land will turn into briers and thorns.

7:25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

7:25 And on all the hills that are dug with a pick, there will be no fear of briars and thorns: instead, it will be used for sending out oxen and for the grazing of smaller cattle.

8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.

8:1 Moreover, the LORD said to me, "Take a large scroll and write on it with a pen about Mahershalalhashbaz."

8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

8:2 I gathered reliable witnesses to document this, Uriah the priest, and Zechariah the son of Jeberechiah.

8:3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

8:3 I went to the prophetess, and she became pregnant and had a son. Then the LORD said to me, "Name him Mahershalalhashbaz."

8:4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

8:4 Before the child knows how to cry, "My dad" and "My mom," the wealth of Damascus and the plunder of Samaria will be taken away in front of the king of Assyria.

8:5 The LORD spake also unto me again, saying,

8:5 The LORD spoke to me again, saying,

8:6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

8:6 Since this people rejects the gently flowing waters of Shiloah and takes joy in Rezin and Remaliah's son;

8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

8:7 Now look, the Lord is bringing up the waters of the river, strong and numerous, even the king of Assyria, and all his glory; and he will overflow all his banks and go beyond all his channels.

8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

8:8 He will pass through Judah; he will overflow and sweep over, he will reach up to the neck; and the spread of his wings will fill the width of your land, O Immanuel.

8:9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

8:9 Join together, you people, and you will be shattered; listen up, all you from distant lands: prepare yourselves, and you will be shattered; prepare yourselves, and you will be shattered.

8:10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

8:10 Take advice together, and it will lead to nothing; say the word, and it won't happen: for God is with us.

8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

8:11 For the LORD spoke to me firmly and taught me not to follow the path of this people, saying,

8:12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

8:12 Do not say, "A conspiracy," to everyone this people says, "A conspiracy;" do not fear what they fear or be afraid.

8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

8:13 Make the LORD of hosts holy; let him be your fear and let him be your dread.

8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

8:14 And he will be a sanctuary; but he will also be a stone that causes people to stumble and a rock that brings offense to both houses of Israel, a trap and a snare for the people living in Jerusalem.

8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

8:15 Many of them will stumble, fall, get broken, be trapped, and be caught.

8:16 Bind up the testimony, seal the law among my disciples.

8:16 Secure the testimony, confirm the law with my followers.

8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

8:17 I will wait for the LORD, who hides his face from the house of Jacob, and I will search for him.

8:18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

8:18 Look, I and the children the LORD has given me are for signs and wonders in Israel from the LORD of hosts, who lives on Mount Zion.

8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

8:19 And when they say to you, "Consult those with familiar spirits and wizards who whisper and mutter," should a people not seek their God? Should they consult the dead on behalf of the living?

8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

8:20 To the law and to the testimony: if they don’t speak according to this word, it’s because there’s no light in them.

8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

8:21 They will go through it, struggling and hungry; and when they are hungry, they will get angry and curse their king and their God, and look up.

8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

8:22 And they will look to the earth and see trouble and darkness, the gloom of anguish; and they will be forced into darkness.

9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

9:1 Nevertheless, the darkness won’t be as bad as it was during her anguish, when He first lightly troubled the land of Zebulun and the land of Naphtali. Later, He brought even more severe distress by the way of the sea, across the Jordan, in Galilee of the nations.

9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

9:2 The people who lived in darkness have seen a great light; those who live in the land of deep darkness, a light has shined on them.

9:3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

9:3 You have increased the nation, but not the happiness; they celebrate before you like people do during harvest time, and as warriors rejoice when they share the loot.

9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

9:4 For you have shattered the burdens he carried, the weight on his shoulder, the force of his oppressor, just like in the days of Midian.

9:5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

9:5 Every battle a warrior fights is full of chaos and bloody clothes; but this one will be with fire and burning fuel.

9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

9:6 For to us a child is born, to us a son is given; and the government will rest on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

9:7 His government and peace will never end; he will sit on David's throne and establish his kingdom, ordering it and securing it with justice and fairness from now on and forever. The zeal of the LORD of hosts will make this happen.

9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.

9:8 The Lord spoke to Jacob, and it has come to Israel.

9:9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

9:9 And everyone will know, including Ephraim and the people of Samaria, who say with arrogance and confidence,

9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

9:10 The bricks have fallen, but we will build with cut stones; the sycamores are cut down, but we will turn them into cedars.

9:11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

9:11 Therefore, the LORD will raise up Rezin's opponents against him and unite his enemies.

9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

9:12 The Syrians in front, and the Philistines behind; and they will consume Israel with an open mouth. Despite all this, his anger hasn’t cooled down, and his hand is still raised.

9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

9:13 The people do not turn to the one who strikes them, nor do they seek the LORD of hosts.

9:14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

9:14 Therefore the LORD will remove from Israel both the important and unimportant, the high and low, all in one day.

9:15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

9:15 The respected and esteemed is the leader; and the prophet who teaches falsehoods is the follower.

9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

9:16 The leaders of these people lead them astray; those who follow them are doomed.

9:17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

9:17 Therefore, the LORD will take no pleasure in their young men, nor will He show compassion to their orphans and widows; for everyone is a hypocrite and a wrongdoer, and every mouth speaks foolishness. Despite all this, His anger is not turned away, but His hand is still stretched out.

9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

9:18 For wickedness burns like fire: it will consume the briers and thorns, and will ignite the thickets of the forest, and they will rise up like the lifting of smoke.

9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

9:19 The land is darkened because of the anger of the LORD of hosts, and the people will be like fuel for the fire: no one will show mercy to their brother.

9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

9:20 He will grab with his right hand and still be hungry; he will eat with his left hand and not be satisfied: each person will eat the flesh of their own arm.

9:21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

9:21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together will stand against Judah. Despite all this, his anger is not turned away, but his hand is still stretched out.

10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

10:1 Woe to those who make unfair laws and write down burdensome rules that they have imposed;

10:2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

10:2 To push the needy away from getting justice, and to take away the rights of the poor among my people, so that widows become their victims, and they can exploit the fatherless!

10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

10:3 And what will you do on the day of judgment, and in the devastation that will come from afar? Who will you turn to for help? And where will you leave your pride?

10:4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

10:4 Without me they will bow down to the prisoners and fall among the slain. Despite all this, his anger is not turned away, and his hand is still stretched out.

10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

10:5 O Assyrian, you are the weapon of my anger, and the tool in their hand is my rage.

10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

10:6 I will send him against a hypocritical nation, and I will give him a mission against the people I’m angry with, to take their possessions, to seize the loot, and to trample them down like the dirt in the streets.

10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

10:7 However, he doesn't really mean that, nor does his heart think that way; instead, he intends to destroy and wipe out many nations.

10:8 For he saith, Are not my princes altogether kings?

10:8 For he says, Aren't my officials all kings?

10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

10:9 Is Calno not like Carchemish? Is Hamath not like Arpad? Is Samaria not like Damascus?

10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

10:10 As my hand has discovered the kingdoms of the idols, and whose carved images surpassed those of Jerusalem and Samaria;

10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

10:11 Will I not do to Jerusalem and its idols what I've done to Samaria and its idols?

10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

10:12 Therefore, it will happen that when the Lord has completed His entire work on Mount Zion and in Jerusalem, I will punish the pride of the king of Assyria and the arrogance of his lofty appearance.

10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

10:13 For he says, "I've done this by my own power and my wisdom; I'm smart. I've changed the borders of nations, taken their wealth, and brought down the people like a brave warrior."

10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

10:14 My hand found the wealth of the people like a nest; I gathered everything on earth like someone collecting leftover eggs, and no one stirred a wing, opened their mouth, or made a sound.

10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

10:15 Should the axe brag about the person using it? Or should the saw take pride in the one shaking it? It’s like the rod shaking itself against those who lift it up, or the staff lifting itself up, as if it weren’t just a piece of wood.

10:16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

10:16 Therefore, the Lord, the Lord of hosts, will send leanness among his fat ones; and under his glory, he will start a burning like the burning of a fire.

10:17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

10:17 And the light of Israel will be like a fire, and his Holy One will be like a flame: it will burn and consume his thorns and thistles in a single day;

10:18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.

10:18 And will destroy the beauty of his forest and his productive land, both soul and body: and they will be like when a flagbearer grows weak.

10:19 And the rest of the trees of his forest shall be few, that a child may write them.

10:19 And the remaining trees in his forest will be so few that a child could count them.

10:20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

10:20 On that day, the remaining people of Israel, and those who have survived from the house of Jacob, will no longer rely on the one who hurt them; instead, they will depend on the LORD, the Holy One of Israel, for real.

10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.

10:21 The survivors will come back, even the survivors of Jacob, to the mighty God.

10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

10:22 Although your people Israel are as numerous as the sand on the seashore, a remnant of them will return: the destruction that has been decided will be filled with righteousness.

10:23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.

10:23 For the Lord God of heavenly armies will bring about an end, that is certain, throughout all the land.

10:24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

10:24 Therefore, this is what the Lord God of armies says: O my people who live in Zion, don't be afraid of the Assyrian. He will strike you with a rod and will raise his staff against you, just like in Egypt.

10:25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

10:25 For just a little while longer, and the anger will stop, and my fury in their destruction.

10:26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.

10:26 And the LORD of hosts will raise up a scourge for him like the slaughter of Midian at the rock of Oreb: and just as his rod was over the sea, he will lift it up in the same way as in Egypt.

10:27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

10:27 And on that day, his burden will be lifted from your shoulders, and his yoke will be removed from your neck, and the yoke will be shattered because of the anointing.

10:28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

10:28 He has arrived at Aiath, he has moved on to Migron; at Michmash he has stored his supplies:

10:29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

10:29 They have crossed the river: they set up camp at Geba; Ramah is scared; Gibeah of Saul has fled.

10:30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.

10:30 Raise your voice, O daughter of Gallim; let it be heard all the way to Laish, O poor Anathoth.

10:31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

10:31 Madmenah is gone; the people of Gebim come together to escape.

10:32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

10:32 He will stay at Nob that day: he will wave his hand against the mountain of the daughter of Zion, the hill of Jerusalem.

10:33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.

10:33 Look, the Lord, the LORD of armies, will cut off the branches with fear; the tall ones will be chopped down, and the proud will be brought low.

10:34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

10:34 He will chop down the dense woods with iron tools, and Lebanon will fall to a powerful force.

11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

11:1 A shoot will come up from the stump of Jesse, and a branch will bear fruit from his roots.

11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

11:2 And the Spirit of the LORD will be on him, the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and of reverence for the LORD;

11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

11:3 He will be perceptive and respectful of the LORD; he will not make judgments based on what he sees or hear based on what he hears:

11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

11:4 But he will judge the poor with fairness and correct the humble of the earth with equity; he will strike the earth with the words of his mouth, and with the breath of his lips, he will put the wicked to death.

11:5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

11:5 And righteousness will be the belt around his waist, and faithfulness the belt around his hips.

11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

11:6 The wolf will live with the lamb, and the leopard will rest with the goat; the calf, the young lion, and the fattened calf will be together, and a little child will lead them.

11:7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

11:7 The cow and the bear will graze together; their young will lie down side by side, and the lion will eat straw like an ox.

11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

11:8 The nursing child will play near the hole of the cobra, and the toddler will put his hand on the den of the poisonous snake.

11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

11:9 They will not harm or destroy anything on my holy mountain, because the earth will be filled with the knowledge of the LORD, just as the waters cover the sea.

11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

11:10 On that day, there will be a root of Jesse that will serve as a symbol for the people; the Gentiles will seek it, and his rest will be glorious.

11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

11:11 And on that day, the Lord will once again stretch out His hand to bring back the remnant of His people who are left, from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea.

11:12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

11:12 He will raise a banner for the nations and gather the outcasts of Israel, bringing together the scattered people of Judah from the four corners of the earth.

11:13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

11:13 The jealousy of Ephraim will fade away, and the enemies of Judah will be removed: Ephraim will no longer be jealous of Judah, and Judah will not irritate Ephraim.

11:14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

11:14 But they will soar on the shoulders of the Philistines to the west; they will plunder the east together: they will take control of Edom and Moab; and the children of Ammon will submit to them.

11:15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

11:15 And the LORD will completely destroy the tongue of the Egyptian sea; and with his mighty wind, he will shake his hand over the river, and will strike it into seven streams, making people cross over on dry ground.

11:16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

11:16 There will be a highway for the survivors of his people who are left from Assyria, just like there was for Israel when they came up out of the land of Egypt.

12:1 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

12:1 On that day you will say, O LORD, I will praise you: even though you were angry with me, your anger has turned away, and you have comforted me.

12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.

12:2 Look, God is my salvation; I will trust and not be afraid, because the LORD JEHOVAH is my strength and my song; he has also become my salvation.

12:3 Therefore with joy shall ye draw water out of the wells of salvation.

12:3 Therefore, you will joyfully draw water from the wells of salvation.

12:4 And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.

12:4 And on that day you will say, Praise the LORD, call on His name, tell the people what He has done, and acknowledge that His name is lifted high.

12:5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth.

12:5 Sing to the LORD; for he has done amazing things: this is known throughout the earth.

12:6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

12:6 Shout and cheer, you people of Zion, for the Holy One of Israel is great among you.

13:1 The burden of Babylon, which Isaiah the son of Amoz did see.

13:1 The prophecy against Babylon, which Isaiah son of Amoz saw.

13:2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

13:2 Raise a banner on the high mountain, shout to them, signal with your hand, so they can enter the gates of the nobles.

13:3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

13:3 I have called my holy ones, and I have summoned my mighty ones for my anger, those who take joy in my greatness.

13:4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.

13:4 The sound of a crowd in the mountains, like that of a vast people; a chaotic noise of the kingdoms of nations coming together: the LORD of armies is assembling the forces for battle.

13:5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.

13:5 They come from a distant land, from the edges of the sky, even the LORD, and the weapons of his anger, to wipe out the entire land.

13:6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

13:6 Howl; for the day of the LORD is near; it will come as a destruction from the Almighty.

13:7 Therefore shall all hands be faint, and every man's heart shall melt:

13:7 Therefore, all hands will become weak, and everyone's heart will sink.

13:8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.

13:8 And they will be terrified; pain and anguish will grip them; they will experience suffering like a woman in labor; they will be astonished at one another; their faces will be like flames.

13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

13:9 Look, the day of the LORD is coming, filled with rage and fierce anger, to make the land a wasteland: and he will remove the sinners from it.

13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

13:10 The stars in the sky and their constellations won't shine anymore; the sun will be dark when it rises, and the moon won't give off its light.

13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

13:11 And I will punish the world for their evil and the wicked for their wrongdoing; I will put an end to the arrogance of the proud and will bring down the pride of the ruthless.

13:12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

13:12 I will make a man more valuable than fine gold; even more than the golden wedge from Ophir.

13:13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

13:13 Therefore I will shake the heavens, and the earth will be removed from its place, in the wrath of the LORD of hosts, and on the day of his fierce anger.

13:14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

13:14 It will be like a chased deer and like a sheep that no one picks up: everyone will turn to their own people and flee to their own land.

13:15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

13:15 Everyone who is found will be pierced through; and everyone who is allied with them will fall by the sword.

13:16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

13:16 Their children will be shattered before their eyes; their homes will be looted, and their wives will be violated.

13:17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

13:17 Look, I will raise up the Medes against them, who won’t care about silver, and they won’t take pleasure in gold.

13:18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

13:18 Their bows will also smash the young men to pieces; and they will show no pity for the unborn; their eyes will not spare children.

13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.

13:19 And Babylon, the pride of nations, the splendor of the Chaldeans' greatness, will be like the time when God destroyed Sodom and Gomorrah.

13:20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

13:20 It will never be lived in, nor will it be home to anyone for generations to come: the Arabs won't set up tents there; the shepherds won't make their flocks lie down there.

13:21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

13:21 But wild animals will rest there; their homes will be filled with sorrowful creatures; owls will live there, and satyrs will dance there.

13:22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

13:22 And the wild animals of the islands will cry out in their abandoned homes, and dragons in their lovely palaces: her time is coming soon, and her days will not be extended.

14:1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

14:1 For the LORD will show compassion to Jacob, and will choose Israel again, and place them in their own land; and foreigners will join them, and they will cling to the house of Jacob.

14:2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

14:2 The people will take them and bring them to their location, and the house of Israel will have them in the land of the LORD as servants and helpers. They will take back those who had taken them captive, and they will have authority over their oppressors.

14:3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

14:3 And on the day the LORD gives you rest from your sorrow, from your fear, and from the tough slavery you were forced to endure,

14:4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

14:4 That you shall take up this saying against the king of Babylon, and say, How has the oppressor stopped! The golden city is no more!

14:5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

14:5 The LORD has shattered the power of the wicked and the rule of the leaders.

14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

14:6 The one who struck the people in anger with an unending blow, the one who ruled the nations in fury, is now being pursued, and no one stops it.

14:7 The whole earth is at rest, and is quiet: they break forth into singing.

14:7 The entire world is at peace and calm; they burst into song.

14:8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

14:8 Yes, the fir trees celebrate you, and the cedars of Lebanon, saying, Since you have fallen, no one is coming to cut us down.

14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

14:9 Hell from below is stirred to greet you when you arrive; it awakens the dead for you, even all the mighty ones of the earth; it has brought up from their thrones all the kings of the nations.

14:10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

14:10 All they will say to you is, "Have you also become as weak as we are? Have you become like us?"

14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

14:11 Your pride has been brought down to the grave, along with the sound of your musical instruments: the worm is spread beneath you, and the worms cover you.

14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

14:12 How have you fallen from heaven, O Lucifer, morning star! How are you brought down to the ground, you who weakened the nations!

14:13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

14:13 For you have said in your heart, I will rise to heaven, I will lift my throne above the stars of God: I will also sit on the mount of the assembly, on the far north:

14:14 I will ascend above the heights of the clouds; I will be like the most High.

14:14 I will rise above the peak of the clouds; I will be like the Most High.

14:15 Yet thou shalt be brought down to hell, to the sides of the pit.

14:15 But you will be brought down to hell, to the depths of the pit.

14:16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

14:16 Those who see you will stare at you closely and think, Is this the man who made the earth tremble and shook kingdoms?

14:17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

14:17 That turned the world into a wasteland and ruined its cities; that didn't free his prisoners?

14:18 All the kings of the nations, even all of them, lie in glory, every one in his own house.

14:18 All the kings of the nations, even all of them, lie in glory, every one in his own house.

14:19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

14:19 But you are thrown out of your grave like a disgusting branch, and like the clothing of those who are killed, pierced through with a sword, that go down to the stones of the pit; like a body trampled underfoot.

14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

14:20 You will not be included in their burial, because you have devastated your land and killed your people: the descendants of wrongdoers will never be honored.

14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

14:21 Prepare to kill his children for the wrongdoing of their fathers; so they won’t rise up, take the land, or fill the earth with cities.

14:22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

14:22 For I will stand against them, says the LORD of hosts, and eliminate from Babylon the name, the survivors, and the sons and nephews, says the LORD.

14:23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.

14:23 I will also make it a habitat for the bittern and pools of water; and I will wipe it out with the broom of destruction, says the LORD of hosts.

14:24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

14:24 The Lord of hosts has sworn, saying, Surely as I have thought, so it will happen; and as I have planned, so it will be.

14:25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

14:25 I will break the Assyrian in my land and trample him on my mountains; then his yoke will be lifted from them, and his burden will be removed from their shoulders.

14:26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

14:26 This is the intention set for the entire world: and this is the power that reaches out to all the nations.

14:27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

14:27 For the LORD of hosts has planned, and who can change it? His hand is stretched out, and who can turn it back?

14:28 In the year that king Ahaz died was this burden.

14:28 This message came in the year King Ahaz died.

14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

14:29 Don't celebrate too soon, all you people of Philistia, just because the one who struck you is defeated: out of the root of the snake will come a viper, and its offspring will be a fiery flying serpent.

14:30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

14:30 The firstborn of the poor will be fed, and the needy will rest in safety; I will cut off your source with famine, and he will destroy what’s left of you.

14:31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

14:31 Howl, O gate; cry, O city; you, all of Palestine, are in ruins: for there will come from the north a smoke, and no one will be alone in their appointed times.

14:32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.

14:32 What should one say to the messengers of the nation? That the LORD has established Zion, and the poor of His people will find hope in it.

15:1 The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

15:1 The judgment against Moab. Because in the night, Ar of Moab is destroyed and falls silent; because in the night, Kir of Moab is destroyed and falls silent;

15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

15:2 He has gone up to Bajith and Dibon, the high places, to mourn: Moab will cry out over Nebo and Medeba; on all their heads will be bald, and every beard will be shaved off.

15:3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.

15:3 In their streets, they will dress in sackcloth; on the roofs of their houses and in their streets, everyone will wail, crying a lot.

15:4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

15:4 Heshbon and Elealeh will cry out; their voices will be heard all the way to Jahaz. That's why the armed soldiers of Moab will shout; life will be hard for them.

15:5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

15:5 My heart will cry out for Moab; his refugees will flee to Zoar, like a three-year-old heifer. As they ascend Luhith, they will weep; on the road to Horonaim, they will raise a cry of destruction.

15:6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

15:6 The waters of Nimrim will be desolate; the hay has withered away, the grass is gone, and there’s nothing green left.

15:7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

15:7 Therefore the wealth they have accumulated, and what they have stored up, shall they take away to the brook of the willows.

15:8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

15:8 For the news has spread throughout the borders of Moab; the wailing reaches Eglaim, and the wailing reaches Beerelim.

15:9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

15:9 The waters of Dimon will be full of blood, for I will bring more destruction upon Dimon, lions upon those who escape from Moab, and upon the remaining people of the land.

16:1 Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

16:1 Send the lamb to the ruler of the land from Sela to the wilderness, to the mountain of the daughter of Zion.

16:2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

16:2 For it will be, just like a stray bird that has been thrown out of its nest, so the daughters of Moab will be at the crossings of Arnon.

16:3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

16:3 Take advice, carry out justice; make your protection like the night in the middle of the day; shelter the outcasts; do not betray those who are lost.

16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

16:4 Let my exiled people live with you, Moab; be a refuge for them from the destroyer. For the oppressor has come to an end, the destroyer has stopped, and the oppressors have disappeared from the land.

16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

16:5 The throne will be established in mercy, and he will sit on it in truth in the tabernacle of David, judging, seeking justice, and pursuing righteousness.

16:6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

16:6 We have heard about Moab's arrogance; he is extremely proud: of his arrogance, his pride, and his anger: but his lies won't hold up.

16:7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

16:7 Therefore, Moab will mourn for Moab; everyone will mourn. You will mourn for the foundations of Kirhareseth; they are definitely broken.

16:8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

16:8 The fields of Heshbon are withering, and the vine of Sibmah: the leaders of the nations have ruined its main plants, they have reached Jazer, they wandered through the wilderness: its branches are extended, they have gone over the sea.

16:9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

16:9 So I will mourn like the weeping of Jazer for the vine of Sibmah: I will water you with my tears, O Heshbon, and Elealeh, because the shout for your summer fruits and for your harvest has stopped.

16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

16:10 And happiness is gone, and joy from the abundant fields; and in the vineyards there won't be any singing or shouting: the harvesters won't be stomping out any wine in their presses; I have put an end to their joyful celebrations.

16:11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.

16:11 So my heart will sound like a harp for Moab, and my inner being for Kirharesh.

16:12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

16:12 And when it becomes clear that Moab is tired on the high place, he will go to his sanctuary to pray; but he will not succeed.

16:13 This is the word that the LORD hath spoken concerning Moab since that time.

16:13 This is the message that the LORD has spoken about Moab since that time.

16:14 But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

16:14 But now the LORD has spoken, saying, Within three years, like the years of a hired worker, the glory of Moab will be disregarded, along with all that great multitude; and what remains will be very small and weak.

17:1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

17:1 The burden of Damascus. Look, Damascus has been removed as a city, and it will become a pile of ruins.

17:2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

17:2 The towns of Aroer are abandoned; they will be for herds, which will rest, and no one will scare them.

17:3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

17:3 The fortress will also stop being a stronghold for Ephraim, and the kingdom will end in Damascus, along with the remaining part of Syria: they will be like the glory of the people of Israel, says the LORD of hosts.

17:4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

17:4 And on that day, the glory of Jacob will fade, and the abundance of his flesh will grow lean.

17:5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

17:5 It will be like when the farmer collects the grain and gathers the ears with his arm; it will be like someone gathering ears in the Valley of Rephaim.

17:6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.

17:6 Yet some grapes will be left behind, like the leftovers from an olive tree, two or three berries at the top of the uppermost branch, four or five on the outermost fruitful branches, says the LORD God of Israel.

17:7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

17:7 On that day, a person will turn to their Creator, and their eyes will look up to the Holy One of Israel.

17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

17:8 He must not look to the altars, the things he has made with his hands, nor show respect for what his fingers have created, whether it’s the groves or the images.

17:9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

17:9 On that day, his strong cities will be like a deserted branch, an uppermost limb that they abandoned because of the children of Israel: and there will be devastation.

17:10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

17:10 Because you have forgotten the God of your salvation and haven't been mindful of the rock of your strength, you will plant beautiful plants and set them with foreign cuttings:

17:11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

17:11 During the day, you will make your plants grow, and in the morning, you will help your seeds thrive; however, the harvest will become a burden on the day of grief and deep sorrow.

17:12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

17:12 Woe to the countless crowds, making a sound like the roar of the seas; and to the swarming nations, that rush like the crashing of powerful waters!

17:13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

17:13 The nations will rush like a torrent of water, but God will rebuke them, and they will flee far away, chased like dust from the mountains in the wind, and like debris in a whirlwind.

17:14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

17:14 And look, there’s trouble in the evening; and by morning, he’s gone. This is the share of those who plunder us, and the fate of those who steal from us.

18:1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

18:1 Woe to the land covered with wings, which is beyond the rivers of Ethiopia:

18:2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

18:2 That sends messengers by sea, even in boats made of reeds on the waters, saying, Go, you swift messengers, to a nation scattered and stripped bare, to a people fearsome from their beginning until now; a nation measured out and trampled down, whose land the rivers have ruined!

18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

18:3 All you people of the world and residents of the earth, pay attention when he raises a banner on the mountains; and when he blows a trumpet, listen up.

18:4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

18:4 For this is what the LORD said to me: I will rest, and I will reflect in my dwelling like a bright heat on plants, and like a cloud of dew in the heat of the harvest.

18:5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

18:5 For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he will cut off the shoots with pruning hooks and remove and cut down the branches.

18:6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

18:6 They will be left for the birds in the mountains and the animals on the ground: the birds will spend the summer on them, and all the animals of the earth will spend the winter on them.

18:7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

18:7 At that time, a gift will be presented to the LORD of hosts by a people who are scattered and stripped bare, and from a people who have been formidable since the beginning; a nation that has been measured and trampled down, whose land the rivers have devastated, to the place known as the name of the LORD of hosts, Mount Zion.

19:1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

19:1 The prophecy against Egypt. Look, the LORD is coming on a fast cloud and will arrive in Egypt; the idols of Egypt will shake at His presence, and the hearts of the Egyptians will melt within them.

19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.

19:2 I will turn the Egyptians against each other; they will fight against their own brothers and neighbors, city against city, and kingdom against kingdom.

19:3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

19:3 And the spirit of Egypt will weaken in the middle of it; I will destroy its plans, and they will turn to idols, to those who cast spells, to mediums, and to sorcerers.

19:4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.

19:4 I will hand the Egyptians over to a harsh ruler; a ruthless king will dominate them, says the Lord, the LORD of hosts.

19:5 And the waters shall fail from the sea, and the river shall be wasted and dried up.

19:5 The waters will dry up from the sea, and the river will be depleted and dried out.

19:6 And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

19:6 And they will redirect the rivers far away; and the defensive streams will be emptied and dry up: the reeds and rushes will wither.

19:7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.

19:7 The paper reeds by the streams, at the mouth of the streams, and everything grown by the streams will wither away, be blown away, and disappear.

19:8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

19:8 The fishermen will also mourn, and all those who fish with a line in the streams will grieve, and those who spread nets on the waters will waste away.

19:9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.

19:9 Furthermore, those who work with fine flax and those who weave nets will be ashamed.

19:10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

19:10 And all those who create barriers and ponds for fish will be thwarted in their plans.

19:11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

19:11 The leaders of Zoan are definitely foolish; the advice from Pharaoh's wise counselors has turned into nonsense. How can you say to Pharaoh, "I am the son of the wise, the son of ancient kings"?

19:12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

19:12 Where are they? Where are your wise men? Let them tell you now, and let them know what the LORD of hosts has planned for Egypt.

19:13 The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.

19:13 The leaders of Zoan have become foolish, the leaders of Noph have been misled; they have also led Egypt astray, even those who are the support of its tribes.

19:14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

19:14 The LORD has mixed a corrupt spirit among them; they have led Egypt astray in every action, just like a drunk person stumbles in their own vomit.

19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.

19:15 There won't be any work for Egypt, whether it's something small or large, from the head to the tail, or from the branch to the reed.

19:16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.

19:16 In that day, Egypt will be like women: it will be afraid and terrified because of the mighty hand of the LORD of hosts, which He raises over it.

19:17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

19:17 The land of Judah will be a terror to Egypt; everyone who mentions it will be filled with fear, because of the plan that the LORD of hosts has made against it.

19:18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.

19:18 In that day, five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of hosts; one will be called, The city of destruction.

19:19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.

19:19 On that day, there will be an altar to the LORD in the center of the land of Egypt, and a pillar at its border dedicated to the LORD.

19:20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.

19:20 And it will serve as a sign and a witness to the LORD of hosts in the land of Egypt: they will cry out to the LORD because of their oppressors, and He will send them a Savior, a mighty one, and He will rescue them.

19:21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.

19:21 And the LORD will be recognized in Egypt, and the Egyptians will know the LORD on that day, and they will offer sacrifices and gifts; yes, they will make a promise to the LORD and follow through with it.

19:22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.

19:22 And the LORD will strike Egypt: He will strike and heal it, and they will turn back to the LORD, and He will listen to them and heal them.

19:23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

19:23 On that day, there will be a highway from Egypt to Assyria, and the Assyrians will come to Egypt, and the Egyptians will go to Assyria, and the Egyptians will work alongside the Assyrians.

19:24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:

19:24 On that day, Israel will join Egypt and Assyria, becoming a blessing right in the middle of the land:

19:25 Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

19:25 The LORD of hosts will bless, saying, "Blessed be Egypt, my people, and Assyria, the work of my hands, and Israel, my inheritance."

20:1 In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

20:1 In the year Tartan arrived in Ashdod (when Sargon, the king of Assyria, sent him), he fought against Ashdod and captured it;

20:2 At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

20:2 At that time, the LORD spoke through Isaiah, son of Amoz, saying, "Go and take the sackcloth off your waist and remove your shoes from your feet." And he did so, walking around naked and barefoot.

20:3 And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

20:3 And the LORD said, Just as my servant Isaiah has walked around naked and barefoot for three years as a sign and a wonder to Egypt and Ethiopia;

20:4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

20:4 So the king of Assyria will take the Egyptians as prisoners, along with the Ethiopians, young and old, naked and barefoot, with their bare backs exposed, bringing shame to Egypt.

20:5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

20:5 They will be scared and embarrassed about Ethiopia, which they hoped for, and about Egypt, which they admired.

20:6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

20:6 And the people living on this island will say on that day, Look, this is what we hoped for, where we turned for help to be rescued from the king of Assyria: and how will we get away?

21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

21:1 The message about the desert by the sea. Just like whirlwinds from the south sweep through, it comes from the desert, from a harsh land.

21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

21:2 A troubling vision has been revealed to me; the deceitful person acts deceitfully, and the plunderer is plundering. Go up, Elam; besiege, Media; I have made all the groaning to stop.

21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

21:3 Therefore, my insides are filled with pain: I feel gripping agony, like the pain of a woman in labor: I was overwhelmed when I heard it; I was distressed when I saw it.

21:4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

21:4 My heart raced, and I was filled with fear: the night that used to bring me joy has turned into a night of terror.

21:5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

21:5 Set the table, keep watch in the watchtower, eat, drink: rise up, you princes, and anoint the shield.

21:6 For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.

21:6 For this is what the LORD said to me: Go, appoint a watchman; let him announce what he sees.

21:7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

21:7 And he saw a chariot with a couple of horsemen, a chariot of donkeys, and a chariot of camels; and he listened carefully with great attention:

21:8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:

21:8 And he shouted, "A lion! My lord, I am always on watch in the daytime, and I stand guard all night long."

21:9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

21:9 And, look, here comes a chariot of men, with a couple of horsemen. And he answered and said, Babylon has fallen, has fallen; and all the carved images of her gods he has shattered to the ground.

21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.

21:10 O my harvest, and the grain of my floor: what I have heard from the LORD of hosts, the God of Israel, I have told you.

21:11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

21:11 The message about Dumah. He calls to me from Seir, "Lookout, what time is it?" "Lookout, what time is it?"

21:12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

21:12 The watchman said, The morning is coming, and so is the night: if you want to ask, ask: turn back, come.

21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

21:13 The message about Arabia. In the wilderness of Arabia, you traveling groups of Dedan will camp.

21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.

21:14 The people living in the land of Tema brought water to him when he was thirsty and offered him bread when he was fleeing.

21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

21:15 For they escaped from the swords, from the drawn sword, and from the bent bow, and from the horrors of war.

21:16 For thus hath the LORD said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:

21:16 For this is what the LORD has said to me: In a year, like the years of a hired worker, all the glory of Kedar will come to an end.

21:17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.

21:17 The remaining archers, the strong warriors of the children of Kedar, will be reduced, because the LORD God of Israel has declared it.

22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

22:1 The burden of the valley of vision. What's wrong with you now, that you've completely gone up to the rooftops?

22:2 Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.

22:2 You who are full of commotion, a chaotic city, a joyful city: your slain people are not killed by the sword, nor are they dead in battle.

22:3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

22:3 All your leaders have run away together, they are trapped by the archers: everyone who is found in you is captured, having fled from afar.

22:4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

22:4 Therefore I said, Look away from me; I will weep bitterly, don’t try to comfort me, because of the destruction of the daughter of my people.

22:5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

22:5 For it is a day of distress, oppression, and confusion by the Lord GOD of hosts in the valley of vision, tearing down the walls, and crying out to the mountains.

22:6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

22:6 And Elam carried the quiver along with chariots of soldiers and horsemen, and Kir revealed the shield.

22:7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.

22:7 And it will happen that your best valleys will be filled with chariots, and the horsemen will line up at the gate.

22:8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

22:8 And he uncovered the cloak of Judah, and you looked that day at the armor in the palace of the forest.

22:9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

22:9 You have also seen the many breaches in the city of David, and you collected the waters from the lower pool.

22:10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

22:10 You have counted the houses of Jerusalem, and you have torn down the houses to strengthen the wall.

22:11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

22:11 You also made a ditch between the two walls for the water from the old pool, but you didn't consider its creator or respect the one who shaped it long ago.

22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

22:12 On that day, the Lord God of hosts called for crying, mourning, shaving heads, and wearing sackcloth:

22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

22:13 And look, there's joy and happiness, killing oxen and sheep, eating meat and drinking wine: let’s eat and drink; for tomorrow we will die.

22:14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

22:14 And it was revealed to me by the LORD of hosts, Surely this sin will not be removed from you until you die, says the Lord GOD of hosts.

22:15 Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

22:15 Thus says the Lord God of hosts, Go, approach this treasurer, even Shebna, who is in charge of the house, and say,

22:16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

22:16 What do you have here? And who do you have here, that you have carved out a tomb for yourself here, like someone who cuts out a grave on high, and who engraves a place to live for themselves in a rock?

22:17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.

22:17 Look, the LORD will take you away with a powerful capture, and He will definitely protect you.

22:18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.

22:18 He will definitely throw you around like a ball into a big country: there you will die, and there the chariots of your glory will become the disgrace of your lord's house.

22:19 And I will drive thee from thy station, and from thy state shall he pull thee down.

22:19 I will remove you from your position, and he will bring you down from your status.

22:20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

22:20 And on that day, I will call my servant Eliakim, son of Hilkiah:

22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

22:21 And I will dress him in your robe, and strengthen him with your belt, and I will give him authority over your people. He will be a father to the people of Jerusalem and to the house of Judah.

22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

22:22 I will put the key of David's house on his shoulder; he will open, and no one will close; he will close, and no one will open.

22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.

22:23 I will secure him like a nail in a stable position; and he will be a glorious throne for his father's house.

22:24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

22:24 And everything that makes his father's house glorious will be placed on him, including the descendants and the offspring, all the smaller vessels, from cups to all kinds of jugs.

22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

22:25 On that day, says the LORD of hosts, the nail that is securely fastened will be removed, cut down, and fall; the burden that was on it will be taken away, for the LORD has spoken it.

23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

23:1 The burden of Tyre. Cry out, you ships of Tarshish; because it has been destroyed, so there’s no home, no entrance: from the land of Chittim it has been made known to them.

23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

23:2 Be quiet, you people of the island; you whom the merchants of Zidon, who travel across the sea, have supplied.

23:3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

23:3 And by large waters, the produce of Sihor, the bounty from the river, is her income; and she is a hub for nations.

23:4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

23:4 Be ashamed, O Zidon: for the sea has spoken, even the strength of the sea, saying, I do not labor, nor give birth to children, neither do I raise young men, nor bring up virgins.

23:5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

23:5 Just like the news about Egypt, they will be really upset by the news about Tyre.

23:6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.

23:6 Go over to Tarshish; cry out, you people of the island.

23:7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

23:7 Is this your joyful city, which dates back to ancient times? Its own feet will carry it far away to settle down.

23:8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

23:8 Who has taken this advice against Tyre, the glorious city, whose merchants are like princes, whose traders are the respected ones of the earth?

23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

23:9 The LORD of hosts has planned this, to tarnish the pride of all glory, and to bring disgrace to all those who are honored on earth.

23:10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

23:10 Flow through your land like a river, O daughter of Tarshish: there is no more strength.

23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

23:11 He raised his hand over the sea and shook the kingdoms: the LORD has issued a command against the trading city, to destroy its strongholds.

23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

23:12 And he said, You will no longer celebrate, O oppressed virgin, daughter of Zidon: get up, travel over to Chittim; there too you will find no rest.

23:13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

23:13 Look at the land of the Chaldeans; this people didn't exist until the Assyrian built it for those living in the wilderness: they constructed its towers, they established its palaces; and he brought it to destruction.

23:14 Howl, ye ships of Tarshish: for your strength is laid waste.

23:14 Cry out, you ships of Tarshish: your strength has been destroyed.

23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

23:15 And on that day, Tyre will be forgotten for seventy years, just like the reign of one king. After those seventy years, Tyre will start to sing like a prostitute.

23:16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

23:16 Take a harp, walk through the city, you forgotten woman; play a sweet tune, sing many songs, so that you will be remembered.

23:17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

23:17 After seventy years, the LORD will pay a visit to Tyre, and she will go back to her ways, getting paid for her actions and engaging in with all the kingdoms of the world.

23:18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

23:18 Her goods and earnings will be set apart for the LORD: they will not be stored or hoarded; her goods will be for those who live in the presence of the LORD, to have enough to eat, and for lasting clothing.

24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

24:1 Look, the LORD is making the earth empty, turning it into waste, flipping it upside down, and scattering its inhabitants everywhere.

24:2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

24:2 It will be the same for the people as it is for the priest; the same for the servant as it is for his master; the same for the maid as it is for her mistress; the same for the buyer as it is for the seller; the same for the lender as it is for the borrower; the same for the one who charges interest as it is for the one who pays interest to him.

24:3 The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.

24:3 The land will be completely emptied and completely ruined, because the LORD has said this.

24:4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

24:4 The earth mourns and fades away, the world weakens and disappears, and the proud people of the earth are suffering.

24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

24:5 The earth is also polluted by its inhabitants; because they have violated the laws, altered the regulations, and broken the everlasting agreement.

24:6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

24:6 So the curse has consumed the earth, and those who live here are in ruin; that's why the people of the earth are scorched, and only a few are left.

24:7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.

24:7 The new wine is sad, the vine is weak, and all the happy people are sighing.

24:8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.

24:8 The joy of tambourines stops, the sound of those who celebrate ends, the happiness of the harp fades away.

24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.

24:9 They won’t drink wine with a song; strong drinks will taste bitter to those who drink them.

24:10 The city of confusion is broken down: every house is shut up, that no man may come in.

24:10 The city of chaos is in ruins: every house is locked up, so nobody can enter.

24:11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.

24:11 There’s a cry for wine in the streets; all joy has faded, the happiness of the land is gone.

24:12 In the city is left desolation, and the gate is smitten with destruction.

24:12 The city is left in ruins, and the gate is struck down.

24:13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.

24:13 When it happens in the center of the land among the people, there will be a shaking like that of an olive tree, and like gleaning grapes when the harvest is finished.

24:14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.

24:14 They will raise their voices, they will sing for the greatness of the LORD, they will shout aloud from the sea.

24:15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.

24:15 So glorify the LORD in the fires, even the name of the LORD God of Israel in the islands of the sea.

24:16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

24:16 From the farthest corners of the earth, we've heard songs, even glory to the righteous. But I said, My weakness, my weakness, woe is me! The deceitful have acted deceitfully; yes, the deceitful have acted very deceitfully.

24:17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

24:17 Fear, the pit, and the trap are all around you, O resident of the earth.

24:18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

24:18 And when it happens, the one who runs from the sound of fear will fall into the pit; and the one who escapes from the pit will be caught in the trap: for the windows above are open, and the foundations of the earth are shaking.

24:19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

24:19 The earth is completely shattered, the earth is totally dissolved, the earth is shaking violently.

24:20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

24:20 The earth will sway back and forth like a drunk person, and it will be shaken like a fragile house; its sins will weigh heavily upon it, and it will crumble and not get back up again.

24:21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

24:21 On that day, the LORD will punish the powerful beings in the heavens and the kings of the earth.

24:22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

24:22 And they will be gathered together like prisoners are collected in a pit, and they will be locked up in prison, but after many days, they will be visited.

24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

24:23 Then the moon will feel embarrassed, and the sun will be ashamed, when the LORD of hosts rules on Mount Zion, in Jerusalem, and before His elders in glory.

25:1 O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

25:1 O Lord, you are my God; I will lift you up, I will praise your name; for you have done amazing things; your plans from long ago are faithful and true.

25:2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

25:2 For you have turned a city into a pile of rubble; a fortified city into a ruin: a palace of foreigners will no longer be a city; it will never be rebuilt.

25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

25:3 Therefore, the strong will praise you, and the city of the fearsome nations will be afraid of you.

25:4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

25:4 For you have been a strength to the poor, a support to the needy in their distress, a refuge from the storm, a shade from the heat, when the blast of the ruthless is like a storm against the wall.

25:5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

25:5 You will reduce the noise of outsiders, like the heat in a dry place; even the heat with the shade of a cloud: the power of the fierce will be brought down.

25:6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

25:6 And on this mountain, the LORD of hosts will prepare for all people a feast of rich dishes, a feast of well-aged wines, of rich foods full of flavor, of fine wines that are perfectly refined.

25:7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

25:7 And he will remove the veil that covers all people and the shroud that is spread over all nations from this mountain.

25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

25:8 He will overcome death with triumph; and the Lord GOD will remove tears from every face; and he will take away the shame of his people from all the earth: for the LORD has declared it.

25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

25:9 On that day, people will say, "Look, this is our God; we waited for Him, and He will save us. This is the LORD; we waited for Him, and we will be glad and celebrate His salvation."

25:10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

25:10 For on this mountain, the hand of the LORD will rest, and Moab will be trampled under him, just like straw is trampled down for the dung heap.

25:11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

25:11 And he will stretch out his hands among them, like someone swimming spreads their arms to float: and he will bring down their pride along with the spoils they've gathered.

25:12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.

25:12 He will bring down the fortress of your high walls, lay it low, and bring it to the ground, down to the dust.

26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.

26:1 On that day, this song will be sung in the land of Judah: We have a strong city; God will provide salvation as its walls and fortifications.

26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in.

26:2 Open the gates so that the righteous nation that keeps the truth can enter.

26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

26:3 You will keep him in perfect peace, whose mind is focused on you: because he trusts in you.

26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:

26:4 Trust in the LORD forever, for in the LORD JEHOVAH is eternal strength.

26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

26:5 For he brings down those who live on high; the proud city, he lays low; he brings it down to the ground; he reduces it to dust.

26:6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.

26:6 The foot will stomp on it, even the feet of the poor and the steps of those in need.

26:7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

26:7 The path of the righteous is straight; you, who are the most honest, evaluate the path of the righteous.

26:8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

26:8 Yes, we have waited for you, O LORD, in the path of your judgments; our soul longs for your name and to remember you.

26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

26:9 My soul longs for you at night; yes, with my spirit within me, I will seek you early. For when your judgments are in the earth, the people of the world will learn righteousness.

26:10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

26:10 Even if kindness is shown to the wicked, they still won’t learn righteousness; in a land of fairness, they will act unjustly and won’t recognize the greatness of the LORD.

26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

26:11 LORD, when you raise your hand, they won’t notice: but they will see and feel ashamed for their envy of the people; indeed, the fire of your enemies will consume them.

26:12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

26:12 Lord, you will establish peace for us; for you have also made all our efforts possible within us.

26:13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.

26:13 O Lord our God, other lords besides you have ruled over us: but we will only remember your name.

26:14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

26:14 They are dead, they won't live; they are gone, they won't rise: therefore you have visited and destroyed them, and made all their memory disappear.

26:15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.

26:15 You have made the nation grow, O LORD, you have made the nation grow: you are glorified: you have spread it far to all corners of the earth.

26:16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

26:16 LORD, in their trouble, they came to you and poured out a prayer when you were disciplining them.

26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

26:17 Just like a woman who's about to give birth experiences pain and cries out in her contractions; we have felt that way in your presence, O LORD.

26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

26:18 We have been pregnant, we have experienced pain, we have practically produced nothing; we have not brought any salvation to the earth; nor have the people of the world been affected.

26:19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

26:19 Your dead will live; my dead body will rise. Awake and sing, you who dwell in the dust, for your dew is like the dew of herbs, and the earth will give birth to the dead.

26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

26:20 Come, my people, go into your rooms and shut the doors behind you; hide yourselves for a little while until the anger has passed.

26:21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

26:21 For look, the LORD is coming out of His place to punish the people of the earth for their wrongdoing: the earth will now reveal its bloodshed and will no longer hide its slain.

27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

27:1 On that day, the LORD with his powerful and mighty sword will punish Leviathan, the piercing serpent, even Leviathan, the twisted serpent; and he will slay the dragon that is in the sea.

27:2 In that day sing ye unto her, A vineyard of red wine.

27:2 On that day, sing to her, a vineyard of red wine.

27:3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

27:3 I the LORD tend to it; I will water it constantly: to prevent any harm from coming to it, I will protect it day and night.

27:4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

27:4 I'm not angry: who would put thorns and thistles against me in battle? I would walk through them; I would burn them all up together.

27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

27:5 Or let him grab onto my strength, so he can make peace with me; and he will make peace with me.

27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

27:6 He will make the descendants of Jacob take root; Israel will blossom and grow, filling the earth with fruit.

27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

27:7 Has he struck him as he struck those who struck him? Or is he killed according to the way those he killed were killed?

27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

27:8 When it grows, you'll discuss it: he calms his fierce wind on the day of the east wind.

27:9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

27:9 This is how Jacob's wrongdoing will be cleansed; this is the only result of removing his sin: when he turns all the altar stones into crushed chalk, the groves and idols will be knocked down.

27:10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

27:10 Yet the fortified city will be abandoned, the homes will be deserted, and it will be left like a wasteland: there the calf will graze, and there it will lie down and eat the branches.

27:11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

27:11 When the branches are dry, they'll be cut off: the women come and set them on fire, because this is a people that lacks understanding. Therefore, the one who created them will not show them mercy, and the one who shaped them will not show them any favor.

27:12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

27:12 On that day, the LORD will gather from the river to the stream of Egypt, and you will be brought together one by one, O children of Israel.

27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

27:13 And it will happen on that day that a great trumpet will be blown, and those who were about to perish in the land of Assyria, along with the outcasts in the land of Egypt, will come and worship the LORD on the holy mountain in Jerusalem.

28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

28:1 Woe to the proud crown, to the drunks of Ephraim, whose glorious beauty is a wilting flower on the heads of the lush valleys of those who are drunk!

28:2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

28:2 Look, the Lord has a powerful and strong figure, like a tempest of hail and a destructive storm, like a flood of mighty waters overflowing, who will bring down to the ground with force.

28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

28:3 The proud crown of the drunkards of Ephraim will be trampled underfoot:

28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

28:4 The impressive beauty, which is on the head of the lush valley, will be like a fading flower, and like the quick fruit before summer; when someone looks at it, they eat it up while it’s still in their hand.

28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

28:5 On that day, the LORD of hosts will be a crown of glory and a beautiful diadem for the remnant of his people,

28:6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

28:6 And for a spirit of judgment to the one who sits in judgment, and for strength to those who bring the battle to the gate.

28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

28:7 But they have also gone astray because of wine, and because of strong drink they’re confused; the priest and the prophet have stumbled because of strong drink, they’re consumed by wine, they’re lost because of strong drink; they make mistakes in their visions, they stumble in their judgments.

28:8 For all tables are full of vomit and filthiness, so that there is no place clean.

28:8 For all the tables are covered in vomit and filth, so there’s no place that’s clean.

28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

28:9 Who is he going to teach knowledge? And who will he help to understand his teachings? Those who have been weaned from milk and taken away from the breast.

28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

28:10 For instruction must be upon instruction, instruction upon instruction; rule upon rule, rule upon rule; here a bit, and there a bit:

28:11 For with stammering lips and another tongue will he speak to this people.

28:11 For with stammering lips and a different language, he will speak to this people.

28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

28:12 To whom he said, This is the rest that will help the weary find peace; and this is the refreshing: yet they would not listen.

28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

28:13 But the message from the LORD was to them rule upon rule, rule upon rule; guideline upon guideline, guideline upon guideline; here a bit, and there a bit; so that they might go, and trip, and be broken, and caught, and taken.

28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

28:14 Therefore, listen to the word of the LORD, you arrogant leaders of this people in Jerusalem.

28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

28:15 Because you have said, "We have made a deal with death, and we are in agreement with hell; when the overwhelming scourge comes through, it won't reach us: for we have made lies our refuge, and we have hidden ourselves under falsehoods:"

28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

28:16 Therefore, this is what the Lord GOD says: Look, I am placing a stone in Zion as a foundation, a tested stone, a precious corner stone, a solid foundation; whoever believes will not act hastily.

28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

28:17 I will set judgment as my standard and righteousness as my measuring tool; the hail will wipe out the false security, and the waters will flood the hiding places.

28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

28:18 Your deal with death will be canceled, and your pact with the grave will not hold; when the overwhelming disaster comes through, you will be trampled by it.

28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

28:19 From the moment it starts, it will take you by surprise: it will come every morning, day and night; and it will only be a nuisance to try to grasp the news.

28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

28:20 For the bed is too short for a man to stretch out on it, and the blanket is too small for him to wrap himself in it.

28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

28:21 For the LORD will rise up like he did at Mount Perazim, he will be angry like he was in the valley of Gibeon, so he can do his work, his unusual work; and accomplish his act, his unusual act.

28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

28:22 So now, don’t be arrogant, or your troubles will get worse, because I have heard from the Lord God of hosts that there is a devastating judgment set upon the whole earth.

28:23 Give ye ear, and hear my voice; hearken, and hear my speech.

28:23 Listen up, and hear what I have to say; pay attention, and listen to my words.

28:24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

28:24 Does the plowman plow all day just to plant? Does he break up and turn over the clods of his field?

28:25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

28:25 When he has leveled the surface, doesn’t he spread the cumin seeds and scatter the caraway, and plant the main wheat, along with the designated barley and rye in their proper spots?

28:26 For his God doth instruct him to discretion, and doth teach him.

28:26 For his God instructs him to be wise and teaches him.

28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

28:27 For the spelt isn't threshed with a threshing tool, nor is a cartwheel rolled over the cumin; instead, the spelt is beaten out with a stick, and the cumin with a rod.

28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

28:28 Bread corn is crushed; because he will not ever be threshing it, nor break it with the wheel of his cart, nor crush it with his horsemen.

28:29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

28:29 This also comes from the LORD of hosts, who is amazing in advice and outstanding in deeds.

29:1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

29:1 Woe to Ariel, to Ariel, the city where David lived! Keep adding years; let them continue to offer sacrifices.

29:2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

29:2 Yet I will cause trouble for Ariel, and there will be heaviness and sorrow: and it will be to me like Ariel.

29:3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

29:3 And I will set up camp around you, laying siege to you with a ramp, and I will build forts against you.

29:4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

29:4 You will be brought down and will speak from the ground, and your words will be low from the dust. Your voice will be like that of a spirit from the earth, and your speech will whisper from the dust.

29:5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

29:5 Furthermore, the number of your outsiders will be like fine dust, and the number of the fierce will be like chaff that blows away: indeed, it will happen suddenly and without warning.

29:6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

29:6 The LORD of hosts will come to you with thunder, an earthquake, and loud noise, along with storms and tempests, and the fire of destruction.

29:7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

29:7 And the crowd of all the nations that battle against Ariel, everyone that fights against her and her defenses, and causes her distress, will be like a dream from a night vision.

29:8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

29:8 It will be like when a hungry person dreams that they are eating; but when they wake up, they're still hungry. Or like when a thirsty person dreams that they are drinking; but when they wake up, they are still weak and longing for more. That's how it will be for all the nations that fight against Mount Zion.

29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

29:9 Stop and be amazed; shout and cry out: they are drunk, but not with wine; they stumble, but not with strong drink.

29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

29:10 For the LORD has poured out on you a spirit of deep sleep and has shut your eyes: the prophets and your rulers, the seers, He has covered.

29:11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

29:11 The vision of all has become like the words of a sealed book, which people give to someone who is educated, saying, "Please read this." But he says, "I can't; it's sealed."

29:12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

29:12 And the book is handed to someone who isn't educated, saying, Read this, please: and he replies, I can't read.

29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

29:13 Therefore the Lord said, Since this people come close to me with their mouths and honor me with their lips, but have turned their hearts far away from me, and their reverence for me is based on human rules:

29:14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

29:14 Therefore, look, I will do an amazing thing among this people, a wonderful work: for the wisdom of their wise men will vanish, and the insight of their shrewd men will be hidden.

29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

29:15 Woe to those who try hard to keep their plans hidden from the LORD, and their actions are in the dark, and they say, Who sees us? and who knows us?

29:16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

29:16 Surely your attempt to reverse things will be viewed like the potter's clay: can the creation say to its creator, "He didn't make me"? Or can the thing formed say to the one who shaped it, "He had no idea what he was doing"?

29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

29:17 Isn't it just a little while longer until Lebanon becomes a fertile field, and that fertile field is regarded as a forest?

29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

29:18 On that day, the deaf will hear the words of the book, and the eyes of the blind will see out of confusion and darkness.

29:19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.

29:19 The humble will also find more joy in the LORD, and the poor among people will rejoice in the Holy One of Israel.

29:20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

29:20 For the wicked one is brought to nothing, and the mocker is destroyed, and all who look for wrongdoing are cut off:

29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

29:21 That makes a man guilty for what he says, and sets a trap for him who speaks up at the city gate, and twists the truth for something insignificant.

29:22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

29:22 Therefore, this is what the LORD says, who redeemed Abraham, about the house of Jacob: Jacob won't be ashamed anymore, and his face won’t grow pale.

29:23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

29:23 But when he sees his children, the work of my hands, in the midst of him, they will honor my name, and honor the Holy One of Jacob, and will respect the God of Israel.

29:24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

29:24 Those who have gone astray in spirit will gain understanding, and those who complained will learn the truth.

30:1 Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

30:1 Woe to the rebellious children, says the LORD, who seek advice, but not from me; and who rely on a protective shield, but not from my spirit, so they can keep piling up sin upon sin:

30:2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!

30:2 Those who go down to Egypt without consulting me; seeking refuge in Pharaoh's strength and relying on the protection of Egypt!

30:3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.

30:3 Therefore, the strength of Pharaoh will bring you shame, and trusting in the shadow of Egypt will lead to your confusion.

30:4 For his princes were at Zoan, and his ambassadors came to Hanes.

30:4 For his leaders were at Zoan, and his envoys arrived at Hanes.

30:5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.

30:5 They were all embarrassed by a group that couldn't benefit them, nor help or support them, but instead brought them shame and disgrace.

30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

30:6 The heavy load of the animals from the south: into a land filled with trouble and distress, where the young and old lions, the viper, and the fiery flying serpent come from. They will carry their wealth on the backs of young donkeys and their treasures on the humps of camels, to a people that won’t benefit them.

30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.

30:7 The Egyptians will be of no help and won’t accomplish anything: that’s why I’ve shouted about this, Their strength lies in doing nothing.

30:8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

30:8 Now go, write it down in a record, and note it in a book, so that it can be kept for future generations forever:

30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:

30:9 This is a rebellious group, deceitful kids, kids who refuse to listen to the law of the LORD:

30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

30:10 They say to the seers, “Don’t see”; and to the prophets, “Don’t prophesy what is right, tell us what feels good, prophesy lies.”

30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

30:11 Get out of the way, step aside from the path, let the Holy One of Israel stop being in front of us.

30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:

30:12 Therefore, this is what the Holy One of Israel says: Because you overlook this message and rely on oppression and dishonesty, and cling to them:

30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.

30:13 Therefore this wrongdoing will be like a crack about to collapse, swelling in a tall wall, whose break will come suddenly and unexpectedly.

30:14 And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.

30:14 He will shatter it like a potter's jar that breaks into pieces; he won't show any mercy. There won't even be a shard left that could be used to start a fire from the hearth or to scoop water out of the pit.

30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

30:15 For this is what the Lord GOD, the Holy One of Israel, says: In turning back and resting you will be saved; in tranquility and trust will be your strength: but you would not.

30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

30:16 But you said, No; we will escape on horses; so you will flee; and we will ride on the fast ones; so those who chase you will be fast.

30:17 One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.

30:17 A thousand will run away at the command of one; at the command of five you will run away, until you are left like a beacon on top of a mountain, and like a flag on a hill.

30:18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

30:18 So the LORD will wait to show you grace, and He will be honored to have mercy on you, because the LORD is a God of justice. Blessed are all who wait for Him.

30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.

30:19 The people will live in Zion in Jerusalem: you will cry no more; he will be very kind to you when he hears your cries; when he hears it, he will respond to you.

30:20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:

30:20 Even if the Lord gives you the bread of hardship and the water of suffering, your teachers will no longer be hidden away, but you will see your teachers with your own eyes:

30:21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

30:21 And your ears will hear a voice behind you saying, This is the way, walk in it, when you turn to the right and when you turn to the left.

30:22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

30:22 You will also desecrate the covering of your silver idols and the decoration of your gold statues: you should throw them away like a menstrual cloth; you will say to it, "Get out of here."

30:23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.

30:23 Then he will provide rain for your seed, so you can plant your fields; the harvest from the earth will be abundant and plentiful. On that day, your livestock will graze in spacious pastures.

30:24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.

30:24 The oxen and the young donkeys that work the land shall eat clean feed, which has been sifted with the shovel and the pitchfork.

30:25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.

30:25 And there will be rivers and streams of water on every high mountain and hill during the time of the great slaughter, when the towers collapse.

30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

30:26 Furthermore, the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day that the LORD restores the brokenness of His people and heals the injury of their wounds.

30:27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:

30:27 Look, the name of the LORD is coming from far away, burning with anger, and the weight of it is heavy: his lips are full of rage, and his tongue is like a consuming fire:

30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.

30:28 And his breath, like a rushing river, will reach up to the middle of the neck, to sort through the nations with the trap of emptiness: and there will be a bit in the mouths of the people, leading them astray.

30:29 Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.

30:29 You will have a song, like on the night of a sacred celebration; and joy in your heart, like when someone plays music while approaching the mountain of the LORD, the mighty One of Israel.

30:30 And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.

30:30 And the LORD will make His glorious voice heard and will show the power of His arm, with the fury of His anger, and with blazing fire, with scattering, storms, and hailstones.

30:31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.

30:31 For the LORD's voice will bring down the Assyrian, who struck with a rod.

30:32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.

30:32 And in every place where the staff he’s given passes, which the LORD places upon him, it will be accompanied by tambourines and harps; and in the battles of turmoil, he will fight with it.

30:33 For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

30:33 For Tophet has been established from long ago; indeed, it is prepared for the king; he has made it deep and spacious: its pyre is fire and a lot of wood; the breath of the LORD, like a stream of sulfur, ignites it.

31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

31:1 Woe to those who go to Egypt for help; who rely on horses and trust in chariots because they are many; and in horsemen because they are very strong; but they do not look to the Holy One of Israel, nor do they seek the LORD!

31:2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

31:2 Yet he is also wise, and will bring harm, and will not take back his words: but will rise up against the house of the wrongdoers, and against the help of those who commit wrongdoing.

31:3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

31:3 Now the Egyptians are just people, not God; their horses are just animals, not spirits. When the LORD raises His hand, both the helper and the helped will fall, and they will all stumble together.

31:4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

31:4 For this is what the LORD has said to me: Just like a lion and its cub roaring over its prey, when a crowd of shepherds gathers against it, it won't be scared of their voices or back down because of their noise; the LORD of hosts will come down to fight for Mount Zion and its hill.

31:5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

31:5 Just like birds in flight, the LORD of hosts will protect Jerusalem; he will defend it, deliver it, and keep it safe.

31:6 Turn ye unto him from whom the children of Israel have deeply revolted.

31:6 Turn back to Him from whom the children of Israel have rebelled deeply.

31:7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

31:7 For on that day, everyone will throw away their silver idols and their gold idols, which they have made with their own hands as a sin.

31:8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

31:8 Then the Assyrian will be defeated by a sword that is not wielded by a powerful man; and the sword, not made by an ordinary man, will consume him. He will flee from the sword, and his young soldiers will be overwhelmed.

31:9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.

31:9 He will retreat to his stronghold out of fear, and his leaders will be terrified of the banner, says the LORD, whose fire is in Zion, and his furnace in Jerusalem.

32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.

32:1 Look, a king will rule with righteousness, and leaders will govern with fairness.

32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

32:2 A person will be like a shelter from the wind and a safe haven from the storm; like streams of water in a barren land, like the shade of a large rock in a tired land.

32:3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

32:3 And the eyes of those who see will not be blind, and the ears of those who hear will pay attention.

32:4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

32:4 The hearts of the reckless will gain understanding, and the mouths of the stammerers will be able to speak clearly.

32:5 The vile person shall be no more called liberal, nor the churl said to be bountiful.

32:5 The wicked person will no longer be called generous, nor will the stingy be considered to be giving.

32:6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

32:6 For the wicked person will say wicked things, and their heart will plot evil, to act deceitfully, and to speak falsehoods against the LORD, to leave the hungry soul empty, and they will make the drink of the thirsty dry up.

32:7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

32:7 The tools of the dishonest are also corrupt: he plans evil schemes to ruin the poor with false words, even when the needy speak the truth.

32:8 But the liberal deviseth liberal things; and by liberal things shall he stand.

32:8 But generous people come up with generous ideas; and through generous actions, they will thrive.

32:9 Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.

32:9 Rise up, you women who feel safe; listen to my voice, you carefree daughters; pay attention to what I'm saying.

32:10 Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

32:10 For many days and years, you careless women will be in trouble: the harvest will fail, and the gathering will not happen.

32:11 Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.

32:11 Shudder, you women who feel secure; be anxious, you complacent ones: strip off your fine clothes, and put on sackcloth around your waist.

32:12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.

32:12 They will mourn for the breasts, for the beautiful fields, for the productive vine.

32:13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:

32:13 Thorns and thistles will grow on the land of my people; yes, over all the houses of joy in the joyful city:

32:14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

32:14 Because the palaces will be deserted; the masses of the city will be abandoned; the forts and towers will become permanent homes for wild donkeys, a grazing ground for herds;

32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

32:15 Until the spirit is poured out on us from above, and the desert becomes a fertile field, and the fertile field is regarded as a forest.

32:16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.

32:16 Then justice will settle in the desert, and fairness will stay in the fertile land.

32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

32:17 The result of doing right will be peace; and the outcome of living righteously will be quietness and confidence forever.

32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

32:18 My people will live in a peaceful home, in secure dwellings, and in calm resting places;

32:19 When it shall hail, coming down on the forest; and the city shall be low in a low place.

32:19 When the hail falls, hitting the forest; and the city will be in a low area.

32:20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.

32:20 Blessed are you who plant beside all waters, who send out the feet of the ox and the donkey.

33:1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

33:1 Woe to you who plunders, yet you haven't been plundered; and you betray others, yet no one has betrayed you! When you stop your plundering, you'll be plundered; and when you stop your deceit, others will deceive you.

33:2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.

33:2 O Lord, please be kind to us; we have been waiting for you. Be our strength every morning and our salvation in times of trouble.

33:3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.

33:3 At the sound of the commotion, the people ran away; when you rose up, the nations were scattered.

33:4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.

33:4 And your plunder will be collected like the collection of the caterpillar: like the swarming of locusts, he will rush upon them.

33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

33:5 The LORD is lifted up; He lives on high: He has filled Zion with justice and righteousness.

33:6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

33:6 Wisdom and knowledge will be the foundation of your stability, and the strength of your salvation: the fear of the LORD is your greatest treasure.

33:7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.

33:7 Look, their brave ones will cry out loud; the messengers of peace will weep bitterly.

33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

33:8 The highways are deserted, travelers have stopped coming: he has broken the covenant, he has dismissed the cities, he pays no attention to anyone.

33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.

33:9 The earth is in mourning and weakens; Lebanon feels ashamed and has been cut down: Sharon is like a desert; and Bashan and Carmel are losing their harvests.

33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

33:10 Now I will rise, says the LORD; now I will be lifted up; now I will elevate myself.

33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.

33:11 You will produce chaff; you will create stubble. Your breath, like fire, will consume you.

33:12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.

33:12 And the people will be like burning lime; like thorns cut up, they will be burned in the fire.

33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

33:13 Listen, you who are far away, to what I’ve done; and you who are close, recognize my power.

33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

33:14 The sinners in Zion are scared; fear has caught the hypocrites off guard. Who among us can live with the consuming fire? Who among us can live with eternal flames?

33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

33:15 Someone who lives righteously and speaks honestly; someone who rejects ill-gotten gains, refuses to accept bribes, turns a blind eye to violence, and closes their eyes to wrongdoing;

33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

33:16 He will live on high; his safe place will be the strength of the rocks: he will be given bread; his water will be secure.

33:17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

33:17 Your eyes will see the king in his glory; they will look at the land that is very far away.

33:18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

33:18 Your heart will contemplate fear. Where is the writer? Where is the one collecting taxes? Where is the person who measured the towers?

33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

33:19 You won’t see a fierce people, a people with a language that’s deeper than you can understand; with a stammering tongue that you can’t grasp.

33:20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

33:20 Look at Zion, the city of our gatherings: your eyes will see Jerusalem as a peaceful place, a tent that will never be taken down; not one of its stakes will ever be removed, and none of its cords will be broken.

33:21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.

33:21 But there the glorious LORD will be for us a place of wide rivers and streams; where no rowed ships will travel, nor will any impressive ships pass by.

33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

33:23 Your ropes are loose; they can't properly support their mast, they can't spread the sail: then the spoils of a great treasure are divided; the weak grab the loot.

33:24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

33:24 And the residents will not say, "I am sick": the people who live there will be forgiven for their wrongdoing.

34:1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.

34:1 Come closer, you nations, and listen; pay attention, you people: let the earth hear, and everything in it; the world, and everything that comes out of it.

34:2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.

34:2 For the anger of the LORD is against all nations, and his wrath is against all their armies: he has completely destroyed them, he has handed them over to be killed.

34:3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.

34:3 Their dead bodies will be thrown out, and their stench will rise from their corpses, and the mountains will dissolve in their blood.

34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

34:4 And all the stars in the sky will disappear, and the heavens will be rolled up like a scroll: and all their bodies will drop down, like leaves falling from the vine, and like figs falling from the fig tree.

34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.

34:5 My sword will be drenched in heaven; look, it will come down on Edom and the people I have cursed, to execute judgment.

34:6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.

34:6 The sword of the LORD is drenched in blood, overflowing with the fat of lambs and goats, and with the fat from the kidneys of rams; for the LORD has a sacrifice in Bozrah and a massive slaughter in the land of Edom.

34:7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.

34:7 And the unicorns will come down with them, and the bullocks with the bulls; their land will be soaked with blood, and their dust made rich with fatness.

34:8 For it is the day of the LORD's vengeance, and the year of recompences for the controversy of Zion.

34:8 For it is the day of the LORD's revenge, and the year of rewards for the dispute over Zion.

34:9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.

34:9 And its streams will be turned into tar, and its dust into sulfur, and its land will become a blazing tar pit.

34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

34:10 It will never be put out, night or day; its smoke will rise forever. It will remain desolate from one generation to the next; no one will ever pass through it.

34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.

34:11 But the cormorant and the bittern will take it over; the owl and the raven will live there too. He will spread over it the line of confusion and the stones of emptiness.

34:12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.

34:12 They will summon the nobles to the kingdom, but none will be present, and all her leaders will come to nothing.

34:13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.

34:13 Thorns will grow in her palaces, nettles and brambles in her fortresses; it will be a dwelling place for dragons and a home for owls.

34:14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.

34:14 The wild animals of the desert will also encounter the wild animals of the island, and the satyr will call out to his companion; the screech owl will rest there and find a place to settle.

34:15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.

34:15 There the great owl will make her nest, lay her eggs, and hatch them, gathering everything under her shadow; there the vultures will also come together, each with their mate.

34:16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.

34:16 Look in the book of the LORD and read: none of these will fail, none will be without their companion: for I have commanded it, and His spirit has brought them together.

34:17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

34:17 He has thrown the lot for them, and his hand has divided it up for them by line: they will own it forever, and from generation to generation, they will live there.

35:1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

35:1 The wilderness and the lonely place will be happy for them; the desert will celebrate and bloom like a rose.

35:2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.

35:2 It will bloom richly and celebrate with joy and singing: the splendor of Lebanon will be given to it, the greatness of Carmel and Sharon; they will witness the glory of the LORD and the greatness of our God.

35:3 Strengthen ye the weak hands, and confirm the feeble knees.

35:3 Strengthen the weak hands, and make firm the unsteady knees.

35:4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

35:4 Tell those who are feeling scared and anxious, "Be strong, don’t be afraid. Look, your God is coming to take action. He will bring justice; He will come to rescue you."

35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

35:5 Then the eyes of the blind will be opened, and the ears of the deaf will be unblocked.

35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

35:6 Then the lame will leap like a deer, and the mute will sing: for in the wilderness, waters will burst forth, and streams will flow in the desert.

35:7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.

35:7 The dry ground will turn into a pool, and the thirsty land will have springs of water; in the places where dragons once lived, there will be grass, reeds, and rushes.

35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

35:8 There will be a highway and a path, and it will be called The Way of Holiness; those who are impure won't travel on it; it will be for those who walk it: even if they are foolish, they won't go astray.

35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:

35:9 There won't be any lions there, and no fierce animals will come up there; they won't be found there. Only the redeemed will walk there.

35:10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

35:10 The people saved by the LORD will come back and arrive at Zion with songs and endless joy. They will find happiness and cheer, and sorrow and sadness will be gone.

36:1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

36:1 In the fourteenth year of King Hezekiah's reign, Sennacherib, the king of Assyria, attacked all the fortified cities of Judah and captured them.

36:2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.

36:2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to meet king Hezekiah with a huge army. He stood by the channel of the upper pool on the road to the fuller's field.

36:3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder.

36:3 Then Eliakim, the son of Hilkiah, who was in charge of the house, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to him.

36:4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

36:4 And Rabshakeh said to them, Tell Hezekiah this: The great king, the king of Assyria, says, What confidence is this that you are relying on?

36:5 I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

36:5 I say, you say, (but those are just empty words) I have advice and strength for battle: so who are you trusting that makes you rebel against me?

36:6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

36:6 Look, you are trusting in the support of this broken reed, Egypt; if a man leans on it, it will go into his hand and pierce it: that’s how Pharaoh, king of Egypt, is to everyone who trusts in him.

36:7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

36:7 But if you say to me, "We trust in the LORD our God," isn’t he the one whose shrines and altars Hezekiah has removed, and told Judah and Jerusalem, "You shall worship before this altar"?

36:8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

36:8 So now, please make promises to my master, the king of Assyria, and I will give you two thousand horses, if you can provide the riders for them.

36:9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

36:9 How can you turn away from even one of my master's lowliest captains and trust Egypt for chariots and horsemen?

36:10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.

36:10 Am I here now without the LORD to take down this land? The LORD told me, Go up against this land and destroy it.

36:11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.

36:11 Then Eliakim, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Aramaic; we understand it. Don't speak to us in Hebrew, so the people on the wall can hear."

36:12 But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

36:12 But Rabshakeh said, Did my master send me to your master and to you to say these words? Didn't he send me to the men sitting on the wall, so they can eat their own dung and drink their own urine alongside you?

36:13 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria.

36:13 Then Rabshakeh stood and shouted in a loud voice in the Jewish language, saying, "Listen to the words of the great king, the king of Assyria."

36:14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.

36:14 The king says, "Don't let Hezekiah fool you; he won't be able to save you."

36:15 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

36:15 Don't let Hezekiah convince you to trust in the LORD, saying, "The LORD will definitely save us; this city won't be handed over to the king of Assyria."

36:16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

36:16 Don't listen to Hezekiah, because the king of Assyria says this: Make a deal with me and come out to me. Then you can each eat from your own vine and fig tree and drink from your own well.

36:17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.

36:17 Until I come and take you to a place like your own, a place of corn and wine, a place of bread and vineyards.

36:18 Beware lest Hezekiah persuade you, saying, the LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?

36:18 Be careful that Hezekiah doesn't convince you, saying, the LORD will rescue us. Has any of the gods of other nations saved their land from the power of the king of Assyria?

36:19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?

36:19 Where are the gods of Hamath and Arphad? Where are the gods of Sepharvaim? Have they saved Samaria from my power?

36:20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

36:20 Who are the gods of these lands that have rescued their land from me, that the LORD would rescue Jerusalem from me?

36:21 But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

36:21 But they remained silent and didn’t respond to him at all, because the king's order was clear: don’t answer him.

36:22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

36:22 Then Eliakim, son of Hilkiah, who was in charge of the household, along with Shebna the scribe and Joah, son of Asaph, the recorder, came to Hezekiah with their clothes torn and reported to him the words of Rabshakeh.

37:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

37:1 When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went into the house of the LORD.

37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

37:2 And he sent Eliakim, who was in charge of the household, and Shebna the scribe, along with the elders of the priests dressed in sackcloth, to Isaiah the prophet, son of Amoz.

37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

37:3 And they said to him, Hezekiah says, Today is a day of trouble, humiliation, and disrespect: the children are ready to be born, but we don't have the strength to deliver them.

37:4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

37:4 It could be that the LORD your God will hear the words of Rabshakeh, whom the king of Assyria, his master, has sent to insult the living God, and will take action against the words that the LORD your God has heard: so lift up your prayer for the remnant that is left.

37:5 So the servants of king Hezekiah came to Isaiah.

37:5 So, the servants of King Hezekiah went to Isaiah.

37:6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

37:6 And Isaiah said to them, Here's what you should tell your master: The LORD says, Don't be afraid of the words you’ve heard, which the servants of the king of Assyria have used to insult me.

37:7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.

37:7 Look, I will send a wind against him, and he will hear a rumor and go back to his own country; and I will make him fall by the sword in his own land.

37:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

37:8 So Rabshakeh went back and found the king of Assyria fighting against Libnah, because he had heard that the king had left Lachish.

37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,

37:9 And he heard that Tirhakah, the king of Ethiopia, was coming out to fight against him. When he heard this, he sent messengers to Hezekiah, saying,

37:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

37:10 This is what you should say to Hezekiah, king of Judah: Don’t let your God, whom you trust, fool you by saying that Jerusalem will not be handed over to the king of Assyria.

37:11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

37:11 Look, you’ve heard what the kings of Assyria have done to all the lands by completely destroying them; will you be saved?

37:12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

37:12 Have the gods of the nations saved them that my ancestors destroyed, like Gozan, Haran, Rezeph, and the people of Eden who were in Telassar?

37:13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

37:13 Where are the king of Hamath, the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

37:14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.

37:14 Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the house of the LORD and laid it out before the LORD.

37:15 And Hezekiah prayed unto the LORD, saying,

37:15 And Hezekiah prayed to the LORD, saying,

37:16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

37:16 O Lord of heaven's armies, God of Israel, who dwells between the cherubim, you are the only God of all the kingdoms of the earth; you made heaven and earth.

37:17 Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.

37:17 Listen, O LORD, and hear; open your eyes, O LORD, and see: and hear all the words of Sennacherib, who has sent to insult the living God.

37:18 Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

37:18 Truly, LORD, the kings of Assyria have destroyed all the nations and their lands,

37:19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

37:19 They threw their gods into the fire because they weren't really gods; they were just made by people's hands, wood and stone. So, they destroyed them.

37:20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.

37:20 Now, therefore, Lord our God, save us from his grasp, so that all the kingdoms of the earth may know that you are the Lord, and you alone.

37:21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:

37:21 Then Isaiah son of Amoz sent a message to Hezekiah, saying, This is what the LORD God of Israel says: Since you have prayed to me about Sennacherib, king of Assyria:

37:22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

37:22 This is what the LORD has said about him: The virgin, the daughter of Zion, has looked down on you and mocked you; the daughter of Jerusalem has shaken her head at you.

37:23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

37:23 Whom have you insulted and spoken against? And against whom have you raised your voice and looked up high? Even against the Holy One of Israel.

37:24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

37:24 You have insulted the Lord through your servants, saying, "With my many chariots, I have climbed the heights of the mountains, to the slopes of Lebanon; I will cut down its tall cedars and its finest fir trees; I will reach the highest point of its borders and the forest of its Carmel."

37:25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.

37:25 I have dug wells and drunk water; and with the soles of my feet, I have dried up all the rivers in the besieged areas.

37:26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

37:26 Haven't you heard long ago how I did it and how I formed it in ancient times? Now I've brought it about that you should turn fortified cities into rubble.

37:27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

37:27 Therefore, their inhabitants were weak, feeling frightened and confused: they were like the grass in the field, and like the green herbs, like the grass on the rooftops, and like corn that was burned before it even had a chance to grow.

37:28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

37:28 But I know where you live, and when you go out and when you come in, and your anger towards me.

37:29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

37:29 Because your anger against me and your chaos have reached my ears, I will put a hook in your nose and a bridle in your lips, and I will turn you back the way you came.

37:30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

37:30 And this will be a sign for you: You will eat what grows naturally this year, and what comes up on its own next year. In the third year, plant seeds, harvest, and plant vineyards, and enjoy the fruits of your labor.

37:31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:

37:31 And the survivors from the house of Judah will take root downwards and produce fruit upwards:

37:32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

37:32 For out of Jerusalem, a remnant will emerge, and those who escape from Mount Zion: the passion of the LORD of hosts will accomplish this.

37:33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.

37:33 Therefore, this is what the LORD says about the king of Assyria: He will not enter this city, he won't shoot an arrow here, he won't come in front of it with shields, and he won't build a siege ramp against it.

37:34 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

37:34 The way he came, that's how he will go back, and he won’t enter this city, says the LORD.

37:35 For I will defend this city to save it for mine own sake, and for my servant David's sake.

37:35 I will protect this city to save it for my own sake and for the sake of my servant David.

37:36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

37:36 Then the angel of the LORD went out and struck down a hundred and eighty-five thousand in the camp of the Assyrians. When they got up early in the morning, they saw that all the bodies were dead.

37:37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37:37 So Sennacherib, the king of Assyria, left, went back, and settled in Nineveh.

37:38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

37:38 And it happened that while he was worshipping in the temple of Nisroch, his god, his sons Adrammelech and Sharezer killed him with a sword; then they fled to the land of Armenia, and his son Esarhaddon became king in his place.

38:1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.

38:1 At that time, Hezekiah was seriously ill to the point of death. Then Isaiah the prophet, son of Amoz, came to him and said, "This is what the LORD says: Put your house in order, because you are going to die and not live."

38:2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,

38:2 Then Hezekiah turned his face to the wall and prayed to the LORD,

38:3 And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

38:3 And said, Remember now, O LORD, I ask you, how I have lived in front of you in truth and with a sincere heart, and have done what is good in your eyes. And Hezekiah wept bitterly.

38:4 Then came the word of the LORD to Isaiah, saying,

38:4 Then the LORD spoke to Isaiah, saying,

38:5 Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

38:5 Go and tell Hezekiah, this is what the LORD, the God of your father David, says: I’ve heard your prayer and seen your tears. Look, I will add fifteen years to your life.

38:6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

38:6 I will rescue you and this city from the king of Assyria, and I will protect this city.

38:7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;

38:7 And this will be a sign to you from the LORD, that the LORD will do what he has promised;

38:8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

38:8 Look, I will bring back the shadow on the steps, which has gone down on the sundial of Ahaz, ten steps backward. So the sun went back ten steps, by which it had gone down.

38:9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

38:9 The recording of Hezekiah, king of Judah, after he had been ill and recovered from his illness:

38:10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

38:10 I said, as my days are coming to an end, I will go to the gates of the grave: I am losing the rest of my years.

38:11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.

38:11 I said, I won’t see the LORD, even the LORD, in the land of the living: I won’t look at humans anymore with the people of the world.

38:12 Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

38:12 My days have passed, and they're gone from me like a shepherd's tent: I've ended my life like a weaver does: he will take me away with a wasting illness: from evening to morning you will finish me off.

38:13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

38:13 I thought until morning that, like a lion, he would crush all my bones: from evening until night, you will end my life.

38:14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.

38:14 I chattered like a crane or a swallow; I mourned like a dove. My eyes are tired from looking up. O LORD, I am overwhelmed; help me.

38:15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.

38:15 What should I say? He has both spoken to me and done it himself: I will walk gently all my years in the bitterness of my soul.

38:16 O LORD, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.

38:16 O LORD, people live by these things, and in all these things is the life of my spirit: so you will restore me and help me to live.

38:17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

38:17 Look, I experienced deep bitterness in my pursuit of peace, but in your love, you saved my soul from the pit of destruction: you have thrown all my sins behind your back.

38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

38:18 For the grave can't praise you, death can't celebrate you: those who go down into the pit can't hope for your truth.

38:19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

38:19 The living, the living, will praise you, just as I do today: the father will make your truth known to the children.

38:20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.

38:20 The LORD was ready to save me; so we will sing my songs to the stringed instruments all the days of our lives in the house of the LORD.

38:21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

38:21 For Isaiah had said, "Let them take a lump of figs and put it as a poultice on the boil, and he will get better."

38:22 Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?

38:22 Hezekiah had also asked, What is the sign that I will go up to the house of the LORD?

39:1 At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.

39:1 At that time, Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a gift to Hezekiah because he had heard that he had been ill and had recovered.

39:2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

39:2 Hezekiah was happy to see them and showed them the treasures of his house, including silver, gold, spices, precious oils, all his weapons, and everything in his treasures. There was nothing in his house or in all his kingdom that Hezekiah didn't show them.

39:3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

39:3 Then the prophet Isaiah went to King Hezekiah and asked him, "What did these men say, and where did they come from?" Hezekiah replied, "They have come to me from a distant country, from Babylon."

39:4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.

39:4 Then he asked, "What did they see in your house?" And Hezekiah replied, "They’ve seen everything in my house; there’s nothing among my treasures that I haven't shown them."

39:5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:

39:5 Then Isaiah said to Hezekiah, Listen to the word of the LORD of hosts:

39:6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.

39:6 Look, the days are coming when everything in your house and everything your ancestors have stored up until now will be taken to Babylon: nothing will be left, says the LORD.

39:7 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

39:7 The sons that you have will be taken away, and they will become eunuchs in the palace of the king of Babylon.

39:8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

39:8 Then Hezekiah said to Isaiah, "The word of the LORD you have spoken is good." He also said, "For there will be peace and truth during my days."

40:1 Comfort ye, comfort ye my people, saith your God.

40:1 "Comfort, comfort my people," says your God.

40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.

40:2 Speak kindly to Jerusalem, and announce to her that her struggle is over, that her sins are forgiven: for she has received from the LORD's hand double for all her offenses.

40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

40:3 The voice of someone shouting in the wilderness, “Prepare the way for the LORD, make a straight path in the desert for our God.”

40:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

40:4 Every valley will be lifted up, and every mountain and hill will be brought down; the crooked will be made straight, and the rough areas will be smooth.

40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

40:5 And the glory of the LORD will be revealed, and everyone will see it together, because the LORD has said it.

40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

40:6 A voice said, "Shout." And he asked, "What should I shout?" All people are like grass, and all their beauty is like the flowers in the field:

40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.

40:7 The grass withers, the flower fades: because the spirit of the LORD blows on it: surely the people are like grass.

40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

40:8 The grass withers, the flower fades: but the word of our God will last forever.

40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

40:9 O Zion, you who bring good news, go up to the high mountain; O Jerusalem, you who bring good news, raise your voice with strength; shout it out, don’t be afraid; tell the cities of Judah, Look, here is your God!

40:10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

40:10 Look, the Lord GOD is coming with a powerful hand, and his arm will rule for him: look, his reward is with him, and his work is ahead of him.

40:11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

40:11 He will care for his flock like a shepherd: he will gather the lambs in his arms, carry them close to his heart, and gently lead those that are nursing.

40:12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

40:12 Who has measured the waters in the palm of his hand, and defined the heavens with his fingertips, and gathered the dust of the earth in a container, and weighed the mountains on a scale, and the hills in a balance?

40:13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?

40:13 Who has guided the Spirit of the LORD, or who has been His advisor and taught Him?

40:14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

40:14 Who did he consult with, who gave him advice, who taught him about justice, who shared knowledge with him, and who showed him the way to understanding?

40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

40:15 Look, the nations are like a drop from a bucket and are regarded as the tiny bits of dust on the scales: look, He lifts the islands as if they were a very small thing.

40:16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

40:16 Lebanon isn’t enough to burn, and its animals aren’t enough for a burnt offering.

40:17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

40:17 All nations are nothing compared to him; they're considered less than nothing and just empty.

40:18 To whom then will ye liken God? or what likeness will ye compare unto him?

40:18 To whom then will you compare God? Or what image will you use to represent Him?

40:19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

40:19 The worker melts down a carved image, and the goldsmith covers it with gold and makes silver chains.

40:20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

40:20 The person who is so poor that they have no offering picks a tree that won’t decay; they look for a skilled craftsman to make a carved image that cannot be shaken.

40:21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

40:21 Haven't you known? Haven't you heard? Hasn't it been told to you from the beginning? Haven't you understood since the foundations of the earth?

40:22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

40:22 It is he who sits on the circle of the earth, and its inhabitants are like grasshoppers; he stretches out the heavens like a curtain and spreads them out like a tent to live in:

40:23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

40:23 He brings the rulers to nothing; he makes the judges of the earth look like a joke.

40:24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

40:24 Yes, they won’t be planted; yes, they won’t be sown: yes, their roots won’t take hold in the ground: and he will also breathe on them, and they will dry up, and the wind will carry them away like chaff.

40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.

40:25 To whom then will you compare me, or who is my equal? says the Holy One.

40:26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

40:26 Lift up your eyes on high, and see who created these things, who brings out their army by number: he calls them all by name because of the greatness of his might, for he is powerful; not one is missing.

40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

40:27 Why do you say, Jacob, and speak, Israel, "My way is hidden from the LORD, and my justice is disregarded by my God?"

40:28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

40:28 Have you not known? Have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, does not get tired or weary? There is no limit to His understanding.

40:29 He giveth power to the faint; and to them that have no might he increaseth strength.

40:29 He gives power to the weak; and to those who have no strength, he increases their strength.

40:30 Even the youths shall faint and be weary, and the young men shall utterly fall:

40:30 Even the youth will become exhausted and tired, and the young men will completely stumble:

40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

40:31 But those who wait on the LORD will find new strength; they will soar on wings like eagles; they will run and not grow tired; they will walk and not faint.

41:1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

41:1 Be quiet in front of me, O islands; and let the people regain their strength: let them come closer; then let them speak: let’s come together for judgment.

41:2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.

41:2 Who brought the righteous man from the east, called him to his side, gave him nations to conquer, and made him rule over kings? He turned them into dust for his sword and tossed them aside like chaff for his bow.

41:3 He pursued them, and passed safely; even by the way that he had not gone with his feet.

41:3 He chased after them and made it through safely, even along the path he hadn’t walked before.

41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.

41:4 Who has created and accomplished this, calling the generations from the beginning? I am the LORD, the first, and with the last; I am He.

41:5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

41:5 The islands saw it and were afraid; the farthest parts of the earth were scared, gathered close, and came.

41:6 They helped every one his neighbour; and every one said to his brother, Be of good courage.

41:6 They all helped each other, and everyone said to their brother, "Stay strong."

41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

41:7 So the carpenter helped the goldsmith, and the one who smooths with the hammer supported the one working on the anvil, saying, "It's ready for soldering." And he secured it with nails so it wouldn't budge.

41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

41:8 But you, Israel, are my servant, Jacob whom I have chosen, the descendants of Abraham my friend.

41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

41:9 I have taken you from the ends of the earth, called you from its leaders, and said to you, "You are my servant; I have chosen you and have not rejected you."

41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

41:10 Don't be afraid; I am with you. Don't be discouraged; I am your God. I will give you strength; yes, I will help you; yes, I will support you with my righteous right hand.

41:11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

41:11 Look, all those who were angry with you will be ashamed and embarrassed; they will be like nothing. Those who fight against you will be destroyed.

41:12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

41:12 You will look for them and not find them, those who fought against you: those who wage war against you will be like nothing, and like a non-entity.

41:13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

41:13 For I, the LORD your God, will hold your right hand, saying to you, Don't be afraid; I will help you.

41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

41:14 Do not be afraid, you worm Jacob, and you people of Israel; I will help you, says the LORD, and your redeemer, the Holy One of Israel.

41:15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

41:15 Look, I will create a new, sharp tool for threshing with blades: you will crush the mountains, break them into tiny pieces, and make the hills like dust.

41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

41:16 You will blow them away, and the wind will carry them off, and the whirlwind will scatter them: and you will rejoice in the LORD, and take pride in the Holy One of Israel.

41:17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

41:17 When the poor and needy look for water and can't find any, and their tongues dry up from thirst, I the LORD will hear them; I the God of Israel will not abandon them.

41:18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

41:18 I will create rivers in elevated areas and fountains in the valleys. I will turn the desert into a pool of water, and the dry land into springs of water.

41:19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

41:19 I will plant in the wild the cedar, the acacia tree, the myrtle, and the olive tree; I will place in the desert the fir tree, the pine, and the box tree together:

41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

41:20 So they can see, understand, reflect, and recognize together that it is the hand of the LORD that has done this, and the Holy One of Israel has created it.

41:21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.

41:21 State your case, says the LORD; present your strongest arguments, says the King of Jacob.

41:22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

41:22 Let them bring them out and show us what will happen; let them show us the past events so we can think about them and understand their outcome; or tell us what is to come.

41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

41:23 Show us what will happen in the future so we can know that you are gods: yes, do good or do evil, so we can be shocked and see it together.

41:24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

41:24 Look, you are nothing, and your work is worthless: it's an abomination to choose you.

41:25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.

41:25 I have brought someone from the north, and he will come: from the east, he will call on my name: and he will come against rulers as if they were mortar, and like a potter treads clay.

41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

41:26 Who has declared from the beginning, so we can know? And beforehand, so we can say, He is righteous? Yes, there is no one who shows, yes, there is no one who declares, yes, there is no one who hears your words.

41:27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

41:27 The first will say to Zion, Look, look at them: and I will give to Jerusalem someone who brings good news.

41:28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

41:28 For I looked around, and there was no one; not even one of them, and there was no advisor who, when I asked them, could say a word.

41:29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

41:29 Look, they are all worthless; their actions mean nothing: their crafted idols are just air and chaos.

42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

42:1 Look at my servant, whom I support; my chosen one, in whom I take pleasure; I have placed my spirit on him: he will bring justice to the nations.

42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.

42:2 He won't shout, raise his voice, or make himself heard in the street.

42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

42:3 He won’t break a bruised reed or put out a flickering flame; he will bring forth justice with truth.

42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

42:4 He will not falter or lose hope until he has established justice on the earth, and the coastlands will look to his law.

42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

42:5 This is what God the LORD says, the one who made the heavens and expanded them; the one who spread out the earth and everything that comes from it; the one who gives breath to the people on it and spirit to those who walk on it:

42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

42:6 I, the LORD, have called you to do what is right. I will hold your hand, protect you, and make you a covenant for the people, a light for the Gentiles;

42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

42:7 To open the eyes of the blind, to free the prisoners from jail, and to bring those sitting in darkness out of the cell.

42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.

42:8 I am the LORD; that is my name. I will not give my glory to anyone else or my praise to carved idols.

42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

42:9 Look, the old things have happened, and I am announcing new things: before they come about, I will let you know.

42:10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.

42:10 Sing to the LORD a new song, and praise Him from the ends of the earth, you who go down to the sea and everything in it; the islands and those who live there.

42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

42:11 Let the wilderness and its cities raise their voices, the villages where Kedar lives: let the people of the rock sing, let them shout from the mountain tops.

42:12 Let them give glory unto the LORD, and declare his praise in the islands.

42:12 Let them give glory to the LORD and proclaim his praise in the islands.

42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.

42:13 The LORD will go out like a strong warrior, He will ignite jealousy like a soldier in battle: He will shout, even roar; He will overcome His enemies.

42:14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.

42:14 I have kept silent for a long time; I have been quiet and held back. Now I will shout like a woman in labor; I will destroy and consume everything at once.

42:15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

42:15 I will turn mountains and hills into wastelands, and dry up all their plants; and I will turn rivers into islands, and I will dry up the pools.

42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

42:16 I will guide those who are blind along a path they haven't known; I will lead them in ways they’ve never traveled. I will turn darkness into light for them and make crooked paths straight. I will do these things for them and will not abandon them.

42:17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

42:17 They will be turned away, and they will be deeply ashamed, those who trust in carved images, who say to the metal idols, "You are our gods."

42:18 Hear, ye deaf; and look, ye blind, that ye may see.

42:18 Listen, you who are deaf; and look, you who are blind, so that you can see.

42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?

42:19 Who is blind but my servant? Or deaf like the messenger I sent? Who is as blind as someone who is perfect, and blind like the LORD's servant?

42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.

42:20 You see a lot, but you don’t pay attention; you open your ears, but you don’t hear.

42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

42:21 The LORD is pleased because of His righteousness; He will promote the law and make it respected.

42:22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

42:22 But this is a people who have been robbed and mistreated; they are all trapped in holes, and they are hidden in prisons: they are easy targets, and no one helps them; they are being exploited, and no one says, Restore.

42:23 Who among you will give ear to this? who will hearken and hear for the time to come?

42:23 Who among you will listen to this? Who will pay attention and understand for the future?

42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

42:24 Who handed Jacob over to be plundered, and Israel to the thieves? Was it not the LORD, the one we have sinned against? For they did not follow his ways, and they were not obedient to his law.

42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

42:25 Therefore, he has unleashed the full force of his anger and the power of battle upon him; it surrounded him like fire, yet he did not realize it; it burned him, but he did not pay attention to it.

43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

43:1 But now this is what the LORD who created you, O Jacob, and formed you, O Israel, says: Do not be afraid, for I have rescued you; I have called you by your name; you are mine.

43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

43:2 When you go through the waters, I will be with you; and through the rivers, they won't overwhelm you: when you walk through the fire, you won't be burned; nor will the flame set you on fire.

43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

43:3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt as your ransom, Ethiopia and Seba for you.

43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

43:4 Since you were precious in my sight, you have been honored, and I have loved you: therefore I will give men for you, and people for your life.

43:5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

43:5 Don't be afraid, because I am with you. I will bring your descendants from the east and gather you from the west;

43:6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

43:6 I will say to the north, Let them go; and to the south, Don’t hold back: bring my sons from far away, and my daughters from the ends of the earth;

43:7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

43:7 Everyone who is called by my name: I created them for my glory, I formed them; yes, I made them.

43:8 Bring forth the blind people that have eyes, and the deaf that have ears.

43:8 Bring out the blind people who can see, and the deaf who can hear.

43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

43:9 Let all the nations come together, and let the people be assembled: who among them can declare this and show us what happened in the past? Let them present their witnesses so they can be proven right; or let them listen and say, It’s the truth.

43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

43:10 You are my witnesses, says the LORD, and my chosen servant: so that you may know and believe in me, and understand that I am he: there was no God formed before me, and there will not be one after me.

43:11 I, even I, am the LORD; and beside me there is no saviour.

43:11 I, even I, am the LORD; and besides me there is no savior.

43:12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.

43:12 I have proclaimed, saved, and shown, when there was no foreign god among you: therefore you are my witnesses, says the LORD, that I am God.

43:13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

43:13 Yes, before the day began, I was here; and no one can rescue from my grasp: I will act, and who can stop it?

43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

43:14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon and brought down all their nobles, and the Chaldeans, whose cries are heard in the ships.

43:15 I am the LORD, your Holy One, the creator of Israel, your King.

43:15 I am the LORD, your Holy One, the creator of Israel, your King.

43:16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

43:16 This is what the LORD says: He creates a way in the sea and a path in the powerful waters;

43:17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

43:17 Which brings forth the chariot and horse, the army and the power; they will lie down together, they will not rise: they are extinct, they are extinguished like tow.

43:18 Remember ye not the former things, neither consider the things of old.

43:18 Don't remember the past, and don't think about the things that happened long ago.

43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

43:19 Look, I am creating something new; now it will happen; will you not see it? I will make a path in the wilderness and rivers in the desert.

43:20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

43:20 The creatures in the fields will honor me, along with the dragons and the owls: because I provide water in the wilderness and rivers in the desert, to give drink to my people, my chosen.

43:21 This people have I formed for myself; they shall shew forth my praise.

43:21 I created this people for myself; they will proclaim my praise.

43:22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

43:22 But you haven't called on me, O Jacob; instead, you've become tired of me, O Israel.

43:23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

43:23 You haven't brought me the small livestock for your burnt offerings; nor have you honored me with your sacrifices. I haven't made you serve with an offering, nor tired you out with incense.

43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

43:24 You haven't brought me sweet cane with money, nor have you filled me with the fat from your sacrifices: instead, you've made me serve because of your sins; you've worn me out with your wrongdoings.

43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

43:25 I, even I, am the one who wipes away your wrongdoings for my own sake, and I will not remember your sins.

43:26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

43:26 Remind me of this: let's discuss it together; explain yourself, so that you can be proven right.

43:27 Thy first father hath sinned, and thy teachers have transgressed against me.

43:27 Your first ancestor sinned, and your teachers have acted against me.

43:28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

43:28 Therefore I have dishonored the leaders of the sanctuary, and have given Jacob to the curse, and Israel to insults.

44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

44:1 Yet now listen, O Jacob my servant; and Israel, whom I have chosen:

44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

44:2 Thus says the LORD who created you and formed you from the womb, who will help you; don't be afraid, Jacob, my servant; and you, Jesurun, whom I have chosen.

44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

44:3 For I will pour out water on anyone who is thirsty, and streams on the dry land: I will pour my spirit on your descendants, and my blessing on your children:

44:4 And they shall spring up as among the grass, as willows by the water courses.

44:4 They will grow up like grass and like willows along the streams.

44:5 One shall say, I am the LORD's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

44:5 One will say, I belong to the LORD; another will identify himself with the name of Jacob; and another will write with his hand in the name of the LORD and call himself by the name of Israel.

44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

44:6 This is what the LORD, the King of Israel, and his redeemer, the LORD of hosts, says: I am the first, and I am the last; and besides me, there is no God.

44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

44:7 And who, like me, can call out and declare it, and set it all in order for me, since I appointed the ancient people? Let them show the things that are coming and will come.

44:8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

44:8 Do not be afraid and don’t let fear take hold of you. Haven’t I told you this from the beginning and made it clear? You are my witnesses. Is there any god besides me? Yes, there is no god; I don’t know of any.

44:9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

44:9 Those who create carved images are all worthless; their delightful things will not benefit them; they are their own witnesses; they don’t see or understand; so they will be ashamed.

44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?

44:10 Who has made a god or cast a carved image that is of no use at all?

44:11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

44:11 Look, all his companions will be ashamed; and the craftsmen, they are just people: let them all come together, let them stand up; yet they will be afraid, and they will be ashamed together.

44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

44:12 The blacksmith uses tongs to work the coals and shapes them with hammers, using the strength of his arms. He is hungry, and his strength is fading; he doesn't drink any water and is feeling weak.

44:13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

44:13 The carpenter lays out his ruler; he marks it with a line; he shapes it with planes, and he outlines it with a compass, making it in the form of a man, reflecting the beauty of a man; so that it can stay in the house.

44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

44:14 He cuts down cedars, and picks the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain nourishes it.

44:15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

44:15 Then the man will use it to heat himself; he will take some to warm up; he starts a fire and bakes bread; he makes a god out of it and worships it; he creates a carved image and bows down to it.

44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

44:16 He burns part of it in the fire; with part of it he eats meat; he roasts food and is satisfied: yes, he warms himself and says, "Aha, I am warm, I have seen the fire."

44:17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

44:17 And with the leftover pieces, he makes a god, a carved idol. He bows down to it, worships it, prays to it, and says, "Save me; for you are my god."

44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

44:18 They do not know or understand; he has closed their eyes so they cannot see, and their hearts so they cannot comprehend.

44:19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

44:19 No one thinks to themselves, and there is no knowledge or understanding to say, "I burned part of it in the fire; I also baked bread on its coals; I roasted meat and ate it. Should I make what's left an object of worship? Should I bow down to a piece of wood?"

44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

44:20 He feeds on ashes: a misguided heart has led him astray, so he cannot save himself, nor say, Is there not a lie in my right hand?

44:21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

44:21 Remember these, Jacob and Israel; for you are my servant: I have made you; you are my servant: O Israel, you will not be forgotten by me.

44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

44:22 I have erased your wrongdoings like a thick cloud and your sins like a cloud: come back to me; for I have saved you.

44:23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

44:23 Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree in it: for the LORD has redeemed Jacob and glorified himself in Israel.

44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

44:24 Thus says the LORD, your redeemer, and the one who formed you from the womb, I am the LORD who makes all things; who stretches out the heavens alone; who spreads the earth by myself;

44:25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

44:25 That frustrates the signs of the liars and drives diviners crazy; that turns wise men around and makes their knowledge foolish;

44:26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

44:26 That confirms the words of his servant and carries out the plans of his messengers; who says to Jerusalem, You will be inhabited; and to the cities of Judah, You will be rebuilt, and I will restore the ruined areas.

44:27 That saith to the deep, Be dry, and I will dry up thy rivers:

44:27 That says to the deep, "Be dry, and I will dry up your rivers."

44:28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

44:28 That says of Cyrus, He is my shepherd and will do everything I want: even telling Jerusalem, You will be rebuilt; and to the temple, Your foundation will be laid.

45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

45:1 This is what the LORD says to his chosen one, to Cyrus, whose right hand I have taken hold of to conquer nations before him; I will loosen the belts of kings to open the double doors in front of him; and the doors will not be closed.

45:2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

45:2 I will go ahead of you and make the rough paths smooth. I will smash the gates of bronze and break apart the bars of iron.

45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

45:3 I will give you the treasures from dark places and the hidden wealth from secret spots, so you will know that I, the LORD, who calls you by name, am the God of Israel.

45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

45:4 For the sake of my servant Jacob and my chosen Israel, I have called you by your name: I have given you a name, even though you have not known me.

45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

45:5 I am the LORD, and there is no one else, there is no God besides me: I strengthened you, even though you haven't known me:

45:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.

45:6 That they may know from the east and from the west, that there is no one besides me. I am the LORD, and there is no one else.

45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

45:7 I create light and darkness; I bring peace and create chaos: I, the LORD, do all these things.

45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.

45:8 Drop down, you heavens, from above, and let the skies rain down righteousness; let the earth open up and let it produce salvation, and let righteousness grow together; I the LORD have created it.

45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

45:9 How terrible it is for someone to argue with their Creator! Let the broken pottery argue with other pieces of broken pottery. Can the clay say to the one who shapes it, "What are you making?" or to the one who is working, "Your work has no hands?"

45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

45:10 Woe to anyone who says to their father, "What have you created?" or to a woman, "What have you given birth to?"

45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

45:11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me about future things regarding my sons, and tell me what you need regarding the work of my hands.

45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.

45:12 I have made the earth and created people on it; I, with my own hands, have stretched out the heavens, and I have commanded all their lights.

45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.

45:13 I have raised him up to do what is right, and I will guide all his actions: he will rebuild my city, and he will release my prisoners, not for money or gifts, says the LORD of hosts.

45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

45:14 This is what the LORD says: The work of Egypt, the goods of Ethiopia, and the Sabeans, who are tall men, will come to you. They will belong to you; they will come after you. They will arrive in chains, and they will bow down to you, pleading with you, saying, "Surely God is with you; there is no one else, there is no other God."

45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

45:15 Truly, you are a God who hides yourself, O God of Israel, the Savior.

45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

45:16 They will be embarrassed and confused, all of them; they will be brought to shame together, those who create idols.

45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

45:17 But Israel will be saved in the LORD with an everlasting salvation: you will never be ashamed or confused forever.

45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

45:18 For this is what the LORD says, who created the heavens; God himself who made the earth and formed it; he has established it, he didn’t create it for nothing; he formed it to be lived in: I am the LORD; and there is no other.

45:19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.

45:19 I haven't spoken in secret or in a hidden place on earth: I didn’t tell the descendants of Jacob to seek me for nothing: I, the LORD, speak what is fair and declare what is true.

45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

45:20 Gather together and come; approach as one, you who have escaped from the nations: they don't know anything who set up the wood for their carved idols and pray to a god that can't save.

45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

45:21 Tell them, and bring them closer; yes, let them come together and talk it over: who has proclaimed this from long ago? who has shared it since then? Isn’t it I, the LORD? There is no other God besides me; I am a just God and a Savior; there is none besides me.

45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

45:22 Look to me, and you will be saved, all you people of the earth: for I am God, and there is no other.

45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

45:23 I have sworn by myself, my word has gone out from my mouth in righteousness and will not return. Every knee will bow to me, and every tongue will swear.

45:24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

45:24 Surely, one will say, in the LORD I have righteousness and strength: people will come to him; and all who are angry with him will be put to shame.

45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

45:25 In the LORD, all the descendants of Israel will be justified and will thrive.

46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

46:1 Bel bows down, Nebo stoops; their idols are on the animals and the cattle. Your carts are heavily loaded; they are a burden to the tired beasts.

46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

46:2 They bend down, they bow down together; they couldn't lift the burden, and instead, they ended up in captivity themselves.

46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:

46:3 Listen to me, O house of Jacob, and all the remaining members of the house of Israel, whom I have carried since you were in the womb, whom I have supported from birth:

46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

46:4 Even when you're old, I’m still here; even when your hair turns gray, I’ll support you. I created you, and I will carry you; I will support you, and I will rescue you.

46:5 To whom will ye liken me, and make me equal, and compare me, that we may be like?

46:5 To whom will you compare me, make me equal to, or be like?

46:6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

46:6 They take gold from their bags and weigh silver on scales, then hire a goldsmith who makes it into a god. They bow down and worship it.

46:7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

46:7 They carry him on their shoulders, they lift him up, and set him in his place, and he stands there; he won't move from his spot. Even if someone calls to him, he can't answer or save them from their troubles.

46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

46:8 Remember this, and act like men: bring it back to your minds, O you who sin.

46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

46:9 Remember the past: I am God, and there is no one else; I am God, and there is no one like me,

46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My purpose will stand, and I will do whatever I want:

46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

46:11 I’m calling a hungry bird from the east, the person who will carry out my plan from a distant place: yes, I have said it, I will make it happen; I have decided it, I will do it.

46:12 Hearken unto me, ye stouthearted, that are far from righteousness:

46:12 Listen to me, you strong-hearted ones, who are far from what is right:

46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

46:13 I am bringing my righteousness close; it won't be far away, and my salvation won't be delayed: I will place salvation in Zion for Israel, my glory.

47:1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

47:1 Come down and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for you shall no longer be called gentle and delicate.

47:2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.

47:2 Take the millstones and grind the flour: uncover your hair, bare your leg, expose your thigh, and cross the rivers.

47:3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

47:3 Your nakedness will be exposed, indeed, your shame will be visible: I will take revenge, and I will not confront you as a man.

47:4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.

47:4 Our redeemer is the LORD of hosts, his name is the Holy One of Israel.

47:5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

47:5 Sit quietly and go into darkness, O daughter of the Chaldeans: for you will no longer be called, The lady of kingdoms.

47:6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

47:6 I was angry with my people, I have defiled my inheritance, and given them into your hands; you showed them no mercy; you laid a heavy burden on the elderly.

47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

47:7 And you said, "I will be a lady forever," but you did not take these things to heart, nor did you remember how it would end.

47:8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

47:8 Therefore, listen now to this, you who are obsessed with pleasure, who live carelessly, who say in your heart, “I am, and there is no one else but me; I will not sit as a widow, nor will I experience the loss of children.”

47:9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.

47:9 But these two things will happen to you suddenly in one day: the loss of children and becoming a widow. They will strike you fully because of your many sorceries and the overwhelming amount of your enchantments.

47:10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

47:10 For you have relied on your evil ways: you have said, No one sees me. Your wisdom and your knowledge have misled you; and you have said in your heart, I am, and there is no one else besides me.

47:11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.

47:11 So evil will come upon you; you won’t know where it’s coming from: and trouble will fall on you; you won’t be able to escape it: and ruin will come upon you suddenly, and you won’t see it coming.

47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

47:12 Stand now with your charms and the many spells you've worked on since you were young; maybe you can gain something from it, maybe you'll succeed.

47:13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

47:13 You are exhausted from the many advisors you've sought. Let the astrologers, the stargazers, and the monthly fortune-tellers stand up now and save you from the troubles that are about to come your way.

47:14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

47:14 Look, they will be like dry grass; the fire will burn them; they won't be able to escape the heat of the flames: there won't be a single ember to warm by, nor any fire to sit by.

47:15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

47:15 So will it be for those you’ve worked with, even your merchants from your youth: they will each go their own way; no one will save you.

48:1 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

48:1 Listen up, O house of Jacob, called by the name of Israel, who have come out of the waters of Judah, who swear by the name of the LORD and mention the God of Israel, but not in truth or righteousness.

48:2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

48:2 For they claim to be from the holy city and rely on the God of Israel; The LORD of hosts is his name.

48:3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

48:3 I announced the earlier things from the start; they came out of my mouth, and I revealed them; I did them quickly, and they happened.

48:4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

48:4 Because I knew that you are stubborn, and your neck is like iron, and your brow is like brass;

48:5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.

48:5 I've been telling you this from the start; I showed it to you before it happened, so you can't say, "My idol did this, and my carved image, and my cast image commanded it."

48:6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

48:6 You have heard, look at all this; will you not share it? I have shown you new things from now on, even hidden things, and you did not know them.

48:7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

48:7 They are created now, not from the beginning; even before the day when you did not hear them; so that you can't say, "Look, I knew them."

48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

48:8 Yes, you didn’t hear; yes, you didn’t know; yes, from the time your ear wasn’t opened: for I knew you would act very deceitfully, and you were called a wrongdoer from birth.

48:9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

48:9 For my name's sake, I will hold back my anger, and for my praise, I will restrain myself for you, so that I do not destroy you.

48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

48:10 Look, I have purified you, but not with silver; I have chosen you in the fire of suffering.

48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

48:11 For my own sake, yes, for my own sake, I will do it: how can I let my name be tarnished? I won’t give my glory to anyone else.

48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

48:12 Listen to me, O Jacob and Israel, whom I have chosen; I am he; I am the first, and I am also the last.

48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

48:13 My hand has also laid the foundation of the earth, and my right hand has stretched out the heavens: when I call to them, they come together.

48:14 All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

48:14 Everyone, come together and listen; who among them has declared these things? The LORD loves him; he will carry out his plans for Babylon, and his power will be against the Chaldeans.

48:15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

48:15 I, myself, have spoken; yes, I have called him: I have brought him, and he will succeed.

48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

48:16 Come close to me, and listen to this; I haven't spoken in secret from the start; from the very beginning, I have been here: and now the Lord GOD and His Spirit have sent me.

48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

48:17 Thus says the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God who teaches you how to profit, who guides you in the way you should go.

48:18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

48:18 If only you had listened to my commands! Then your peace would have flowed like a river, and your righteousness like the waves of the sea:

48:19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

48:19 Your descendants would have been like the sand, and your children like the gravel; their name should not have been cut off or wiped out from my sight.

48:20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.

48:20 Go out from Babylon, escape from the Chaldeans; with a voice of singing declare this, announce it all the way to the ends of the earth; say, The LORD has redeemed his servant Jacob.

48:21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

48:21 They didn’t experience thirst when he guided them through the deserts; he made water flow from the rock for them: he split the rock open, and the water poured out.

48:22 There is no peace, saith the LORD, unto the wicked.

48:22 The LORD says there is no peace for those who are wicked.

49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

49:1 Listen, O islands, to me; and pay attention, you people far away; The LORD has called me from the womb; from the inside of my mother, he has mentioned my name.

49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

49:2 He has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me and made me a polished arrow; in his quiver, he has concealed me;

49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

49:3 And said to me, You are my servant, O Israel, in whom I will be glorified.

49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

49:4 Then I said, I have worked hard for nothing, I have used my strength for no purpose, and in vain: yet I know my judgment is with the LORD, and my efforts are with my God.

49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

49:5 And now, says the LORD who created me in the womb to be his servant, to bring Jacob back to him, even though Israel isn’t gathered, I will still be honored in the eyes of the LORD, and my God will be my strength.

49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

49:6 And he said, It’s not a big deal for you to be my servant to bring back the tribes of Jacob and to restore those who are left of Israel. I will also make you a light for the Gentiles, so that you can be my salvation to the ends of the earth.

49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

49:7 This is what the LORD, the Redeemer of Israel, and His Holy One says to the one whom people reject, to the one whom the nation detests, to a servant of rulers: Kings will see you and stand up, princes will also bow down, because of the LORD who is faithful, the Holy One of Israel, and He will choose you.

49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

49:8 This is what the LORD says: At the right time, I heard you, and on the day of salvation, I helped you. I will keep you safe and make you a covenant for the people, to restore the earth and help them inherit the desolate places.

49:9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

49:9 That you may say to the prisoners, "Come out"; to those in darkness, "Show yourselves." They will feed along the paths, and their pastures will be in all the high places.

49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

49:10 They won't go hungry or thirsty; neither will the heat nor the sun harm them, because the one who has compassion for them will lead them, guiding them to the springs of water.

49:11 And I will make all my mountains a way, and my highways shall be exalted.

49:11 I will turn all my mountains into roads, and my highways will be raised up.

49:12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

49:12 Look, these will come from far away: and, look, these from the north and from the west; and these from the land of Sinim.

49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

49:13 Sing, O heavens; and be joyful, O earth; and burst into song, O mountains: for the LORD has comforted his people and will have mercy on his afflicted.

49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

49:14 But Zion said, The LORD has abandoned me, and my Lord has forgotten me.

49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

49:15 Can a woman forget her nursing child, so that she doesn't feel compassion for the son she bore? Yes, they may forget, but I will never forget you.

49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

49:16 Look, I have carved you on the palms of my hands; your walls are always in front of me.

49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

49:17 Your children will hurry; your destroyers and those who laid you waste will leave you.

49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

49:18 Lift up your eyes all around and see: all these gather together and come to you. As I live, says the LORD, you shall certainly wear them all like an ornament, and tie them on yourself like a bride does.

49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

49:19 Because of your wasteland and desolate areas, and the land that has been destroyed, it will now be too small because of the people living there, and those who took you over will be far away.

49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

49:20 The children you have after losing the others will say to you again, "The space is too small for me; make room for me so I can live here."

49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

49:21 Then you shall say in your heart, Who has given me these, since I have lost my children and am lonely, a captive, and moving back and forth? And who has raised these? Look, I was left alone; these, where have they been?

49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

49:22 Thus says the Lord GOD, Look, I will raise my hand to the Gentiles and set my banner for the people: they will bring your sons in their arms, and your daughters will be carried on their shoulders.

49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

49:23 Kings will be like your caregivers, and their queens will be like your nurturing mothers. They will bow down to you with their faces to the ground and lick the dust off your feet; then you will know that I am the LORD, because those who wait for me will not be ashamed.

49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?

49:24 Can the prey be taken from the strong, or the lawful captive set free?

49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

49:25 But this is what the LORD says: Even the captives of the powerful will be rescued, and the victims of the ruthless will be freed; for I will fight those who fight against you, and I will save your children.

49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

49:26 I will feed those who oppress you with their own flesh; they will be drunk on their own blood, just like sweet wine. Everyone will know that I, the LORD, am your Savior and Redeemer, the mighty One of Jacob.

50:1 Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

50:1 Thus says the LORD, Where is the certificate of your mother's divorce, whom I have sent away? Or which of my creditors is it that I have sold you to? Look, you have sold yourselves because of your sins, and your mother has been sent away because of your wrongdoings.

50:2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

50:2 So when I came, was there no one? When I called, was there no one to respond? Is my hand so short that it can't save? Or do I lack the power to deliver? Look, at my command I dry up the sea and turn the rivers into a wasteland: their fish stink because there's no water, and they die of thirst.

50:3 I clothe the heavens with blackness, and I make sackcloth their covering.

50:3 I cover the sky with darkness and make it like sackcloth.

50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

50:4 The Lord GOD has given me the tongue of the wise, so I can speak a timely word to those who are tired: He wakes me up every morning, He opens my ears to listen like the wise.

50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

50:5 The Lord God has opened my ears, and I wasn't resistant or turned back.

50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

50:6 I turned my back to those who beat me, and I let them pull out my beard: I didn’t hold back my face from humiliation and insults.

50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

50:7 For the Lord God will help me; so I won’t be confused. I’ve made my determination firm, and I know I won’t be embarrassed.

50:8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

50:8 He is close to me and will defend me; who’s going to argue with me? Let’s face off together: who is my opponent? Let him come to me.

50:9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

50:9 Look, the Lord GOD will help me; who can condemn me? Look, they will all wear out like clothing; the moth will eat them up.

50:10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

50:10 Who among you fears the LORD, listens to His servant, walks in darkness, and has no light? Let him trust in the name of the LORD and rely on his God.

50:11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

50:11 Look, all you who light a fire and surround yourselves with sparks: walk in the light of your fire and in the sparks you have created. This is what you will get from me; you will lie down in sorrow.

51:1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

51:1 Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were cut, and to the hole of the pit from which you were dug.

51:2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.

51:2 Look to Abraham your ancestor, and to Sarah who gave you birth: for I called him individually, blessed him, and made him prosperous.

51:3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

51:3 For the LORD will comfort Zion: he will restore all her desolate areas; he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and happiness will be found there, along with thanksgiving and the sound of music.

51:4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.

51:4 Listen to me, my people; and pay attention to me, O my nation: for a law will come from me, and I will establish my judgment as a light for the people.

51:5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

51:5 My righteousness is close; my salvation has come, and my strength will judge the people; the islands will wait for me, and they will trust in my power.

51:6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

51:6 Lift your eyes to the heavens and look at the earth below: for the heavens will disappear like smoke, and the earth will wear out like an old piece of clothing, and those who live there will die just as easily: but my salvation will last forever, and my righteousness will never be wiped away.

51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

51:7 Listen to me, you who understand what is right, you people in whom my law resides; don’t be afraid of people’s insults, nor should you fear their criticisms.

51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

51:8 For the moth will eat them like clothing, and the worm will consume them like wool: but my righteousness will last forever, and my salvation from generation to generation.

51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

51:9 Wake up, wake up, put on strength, O arm of the LORD; wake up, like you did in the past, in the days of old. Aren't you the one who defeated Rahab and struck the dragon?

51:10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

51:10 Are you not the one who dried up the sea, the waters of the great deep; who made a pathway through the depths of the sea for the redeemed to cross?

51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

51:11 Therefore, the people redeemed by the LORD will return and come singing to Zion; everlasting joy will be on their heads: they will find gladness and joy; and sorrow and mourning will disappear.

51:12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;

51:12 I, I am the one who comforts you. Why should you be afraid of a mortal man, the child of man who will wither like grass?

51:13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?

51:13 And you forget the LORD your Maker, who stretched out the heavens and laid the foundations of the earth; and you have been fearful every day because of the rage of the oppressor, as if he were ready to destroy. But where is the rage of the oppressor?

51:14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

51:14 The captive is anxious to be freed so he doesn’t die in the pit or run out of food.

51:15 But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.

51:15 But I am the LORD your God, who divided the sea, whose waves roared: The LORD of hosts is His name.

51:16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.

51:16 I have put my words in your mouth, and I have sheltered you in the shadow of my hand, so that I can create the heavens, lay the foundations of the earth, and say to Zion, You are my people.

51:17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.

51:17 Wake up, wake up, stand up, O Jerusalem, you who have drunk from the LORD's cup of anger; you have drained the dregs of the cup of fear and squeezed them out.

51:18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.

51:18 There is no one to guide her among all the sons she has raised; nor is there anyone to take her by the hand of all the sons she has brought up.

51:19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?

51:19 These two things have come upon you; who will feel sorry for you? devastation and ruin, famine and the sword: by whom can I comfort you?

51:20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.

51:20 Your sons have collapsed; they lie at the entrance of every street, like a wild bull caught in a net. They are filled with the fury of the LORD, the punishment from your God.

51:21 Therefore hear now this, thou afflicted, and drunken, but not with wine:

51:21 Therefore, listen now, you who are troubled and overwhelmed, but not from wine:

51:22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

51:22 Thus says your Lord the LORD, and your God who defends his people, Look, I have removed from your hand the cup of trembling, even the remnants of the cup of my anger; you will never drink it again:

51:23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.

51:23 But I will hand it over to those who are hurting you; they have told you, "Bow down so we can walk over you," and you have made your body like the ground and the street for them to walk on.

52:1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

52:1 Wake up, wake up; put on your strength, Zion; put on your beautiful clothes, Jerusalem, the holy city: from now on, no uncircumcised or unclean person will enter you again.

52:2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

52:2 Shake off the dust; get up and sit down, O Jerusalem: free yourself from the chains around your neck, O captive daughter of Zion.

52:3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.

52:3 For this is what the LORD says: You have given yourselves away for nothing; and you will be rescued without any payment.

52:4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.

52:4 For this is what the Lord GOD says: My people went down to Egypt long ago to live there temporarily, and the Assyrian oppressed them without reason.

52:5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.

52:5 So now, what do I have here, says the LORD, that my people are taken away for nothing? Those who rule over them make them groan, says the LORD; and my name is constantly blasphemed every day.

52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

52:6 So my people will know my name; they will realize on that day that I am the one who speaks. Look, it is I.

52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

52:7 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace; who bring good news of happiness, who proclaim salvation; who say to Zion, Your God reigns!

52:8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

52:8 Your watchmen will raise their voices; together they will sing out loud, for they will see eye to eye when the LORD brings Zion back.

52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.

52:9 Break out in joy, sing together, you desolate areas of Jerusalem: for the LORD has comforted His people, He has redeemed Jerusalem.

52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

52:10 The LORD has revealed his mighty power in front of all the nations; and everyone around the world will see the salvation of our God.

52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

52:11 Leave, leave, get out of there, don’t touch anything unclean; get out from her midst; be clean, you who carry the vessels of the LORD.

52:12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.

52:12 For you won’t need to rush out or flee: the LORD will go ahead of you, and the God of Israel will be your protector.

52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

52:13 Look, my servant will act wisely; he will be lifted up and honored, and he will be very distinguished.

52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

52:14 Many were amazed at you; his face was so disfigured more than any man, and his appearance more than the sons of men:

52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

52:15 He will sprinkle many nations; kings will be speechless before him, for what they were not told they will see, and what they had not heard they will think about.

53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?

53:1 Who has believed our message? And to whom has the power of the LORD been revealed?

53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

53:2 For he will grow up before him like a young plant, and like a root in dry ground: he has no shape or attractiveness; and when we see him, there's nothing about him that we should want.

53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

53:3 He is scorned and rejected by people; a man of deep sadness, familiar with suffering: and like it was, we turned our faces away from him; he was scorned, and we did not value him.

53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

53:4 Surely he has taken on our pain and carried our sorrows: yet we thought he was punished, struck down by God, and suffering.

53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

53:5 But he was hurt for our wrongdoings, he was beaten for our sins: the punishment that brought us peace was on him; and by his wounds, we are healed.

53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

53:6 We have all gone off course like sheep; each of us has followed our own path; and the LORD has placed on him the guilt of us all.

53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

53:7 He was mistreated and suffered, yet he didn’t speak up; he was led like a lamb to be slaughtered, and as a sheep is silent before its shearers, he didn’t say a word.

53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

53:8 He was taken from prison and from judgment; and who can talk about his descendants? He was taken away from the land of the living; he was punished for the sins of my people.

53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

53:9 He was laid to rest with the wicked and buried with the rich, even though he had committed no violence and had never spoken a lie.

53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

53:10 Yet it pleased the LORD to crush him; he has caused him to suffer: when you make his soul a guilt offering, he will see his offspring, he will lengthen his days, and the LORD's will shall succeed in his hand.

53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

53:11 He will see the results of his suffering and be satisfied; through his knowledge, my righteous servant will justify many, for he will take on their sins.

53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

53:12 Therefore, I will give him a share with the great, and he will share the loot with the strong; because he poured out his soul to death: and he was counted among the wrongdoers; and he carried the sins of many and made intercession for the wrongdoers.

54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.

54:1 Sing, O barren one, you who have not given birth; break into song and shout aloud, you who have never had labor pains: for more are the children of the forsaken than the children of the married woman, says the LORD.

54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

54:2 Make your tent bigger, and let the curtains of your home be stretched out; don't hold back, lengthen your ropes and reinforce your stakes;

54:3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

54:3 For you will spread out to the right and to the left; your descendants will inherit the nations and will populate the deserted cities.

54:4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

54:4 Do not be afraid; you won’t be put to shame. Don’t feel confused; you will not be disgraced. You will forget the shame of your past and will no longer remember the insult of being single.

54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

54:5 For your Maker is your husband; the LORD of hosts is his name; and your Redeemer is the Holy One of Israel; He shall be called the God of the whole earth.

54:6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

54:6 For the LORD has called you as a woman who has been abandoned and is heartbroken, and as a young wife when you were rejected, says your God.

54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.

54:7 For a little while I abandoned you; but with huge kindness I will bring you back.

54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

54:8 For a brief moment, I turned away in anger; but with everlasting kindness, I will show you mercy, says the LORD your Redeemer.

54:9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

54:9 For this is like the waters of Noah to me: just as I swore that the waters of Noah would never again cover the earth, so I have sworn that I will not be angry with you, nor will I rebuke you.

54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.

54:10 Though the mountains may vanish and the hills fade away, my love for you will never fade, nor will my promise of peace ever be taken from you, says the LORD who shows you mercy.

54:11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.

54:11 O you who are troubled, tossed by storms, and not comforted, look, I will lay your stones in beautiful colors, and lay your foundations with sapphires.

54:12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.

54:12 I will make your windows out of agates, your gates out of carbuncles, and all your borders of beautiful stones.

54:13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

54:13 All your children will be taught by the LORD; and great will be the peace of your children.

54:14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

54:14 You will be established in righteousness: you will be far from oppression; you will not fear; and from terror; it will not come near you.

54:15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.

54:15 Look, they will definitely come together, but not because of me: whoever comes together against you will fall because of you.

54:16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

54:16 Look, I have made the blacksmith who blows the coals in the fire and produces tools for his work; and I have created the destroyer to bring ruin.

54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

54:17 No weapon made to harm you will succeed; and every person who speaks against you in judgment you will refute. This is the inheritance of the servants of the LORD, and their righteousness comes from me, says the LORD.

55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

55:1 Hey, everyone who is thirsty, come to the waters! And you who have no money, come, buy and eat! Yes, come, buy wine and milk without money and without cost.

55:2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

55:2 Why do you spend money on stuff that isn't food? And why do you work hard for things that don’t satisfy you? Listen carefully to me, and enjoy what is good; let your soul find joy in richness.

55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

55:3 Listen closely and come to me; hear, and your soul will live; and I will make an everlasting covenant with you, even the guaranteed blessings of David.

55:4 Behold, I have given him for a witness to the people, a leader and commander to the people.

55:4 Look, I have made him a witness for the people, a leader and commander for the people.

55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

55:5 Look, you will call a nation you don't know, and nations that didn't know you will come to you because of the LORD your God, and for the Holy One of Israel; for he has honored you.

55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:

55:6 Seek the LORD while he can be found; call on him while he is close.

55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

55:7 Let the wicked give up their ways, and the unrighteous person their thoughts: and let them return to the LORD, and He will show mercy to them; and to our God, for He will generously forgive.

55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.

55:8 My thoughts aren't like your thoughts, and your ways aren't like my ways, says the LORD.

55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

55:9 Just as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts higher than your thoughts.

55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

55:10 Just like the rain falls down and the snow from the sky, and doesn't go back up, but waters the earth and makes it grow and flourish, so it can provide seed for the farmer and bread for the hungry:

55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

55:11 So will my word that goes out from my mouth: it will not come back to me empty, but it will achieve what I desire, and it will succeed in the purpose for which I sent it.

55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

55:12 For you will go out with joy, and be led away in peace; the mountains and the hills will burst into song before you, and all the trees of the field will clap their hands.

55:13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

55:13 Instead of thorns, there will be fir trees, and instead of briers, there will be myrtle trees. This will be a name for the LORD, an everlasting sign that will never be removed.

56:1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

56:1 Thus says the LORD, Maintain justice and do what is right, for my salvation is coming soon, and my righteousness will be revealed.

56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

56:2 Blessed is the person who does this, and the one who holds on to it; who keeps the Sabbath from being defiled, and keeps their hands from doing any wrong.

56:3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

56:3 Let no outsider who has joined the LORD say, "The LORD has completely excluded me from His people." And let no eunuch say, "Look, I am just a barren tree."

56:4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

56:4 For this is what the LORD says to the eunuchs who keep my Sabbaths, and choose what pleases me, and hold on to my covenant;

56:5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

56:5 I will give them a special place and name in my house and within my walls, better than that of sons and daughters: I will give them an everlasting name that will never be erased.

56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

56:6 The foreign people who join themselves to the LORD to serve Him and love the name of the LORD, who become His servants, everyone who keeps the Sabbath without desecrating it and holds on to my covenant;

56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

56:7 I will bring them to my holy mountain and make them happy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all people.

56:8 The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

56:8 The Lord God, who gathers the outcasts of Israel, says, "I will gather others to Him, in addition to those who are already gathered."

56:9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

56:9 All you wild animals in the field, come to eat, yes, all you creatures in the forest.

56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

56:10 His watchmen are blind; they are all clueless, they are all silent dogs who can't bark; they are sleeping, lying down, and enjoying their slumber.

56:11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

56:11 Yes, they are greedy dogs that are never satisfied, and they are shepherds who don’t understand: they all look out for themselves, each one seeking their own profit, from their own corner.

56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

56:12 Come, they say, I'll grab some wine, and we'll get ourselves really drunk; tomorrow will be just like today, and even better.

57:1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

57:1 The righteous die, and no one pays attention; and kind people are taken away, not realizing that the righteous are being removed from the impending evil.

57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

57:2 He will find peace; they will rest in their beds, each one living in integrity.

57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

57:3 But come here, you children of the witch, the offspring of the unfaithful and the promiscuous.

57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood.

57:4 Who are you mocking? Who are you sticking your tongue out at? Aren’t you the children of rebellion, a generation of lies?

57:5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

57:5 Are you burning with passion for idols under every green tree, sacrificing your children in the valleys beneath the rocky cliffs?

57:6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

57:6 Among the smooth stones of the stream is your share; they are your lot: to them you have poured a drink offering, you have offered a grain offering. Should I find comfort in these?

57:7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

57:7 You have made your bed on a lofty, high mountain: there you went to offer sacrifices.

57:8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

57:8 You've also set up your reminders behind the doors and on the posts: you’ve revealed yourself to others instead of me, and you’ve gone off; you’ve enlarged your bed and made an agreement with them; you loved their bed when you saw it.

57:9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

57:9 And you went to the king with ointment, and you added your fragrances, and you sent your messengers far away, and you humbled yourself even to the point of despair.

57:10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

57:10 You are tired from the effort you put in; yet you did not say, "There is no hope": you found the work of your hands; therefore you were not upset.

57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

57:11 Who have you been afraid of or feared, that you've lied and didn't remember me or consider it in your heart? Haven't I been quiet all along, and yet you don't fear me?

57:12 I will declare thy righteousness, and thy works; for they shall not profit thee.

57:12 I will declare your righteousness and your works; because they won't benefit you.

57:13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

57:13 When you cry out, let your groups save you; but the wind will blow them all away; they are worthless. But whoever trusts in me will inherit the land and my holy mountain;

57:14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

57:14 And they will say, Clear the way, clear the way, prepare the path, remove the obstacles from the way of my people.

57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

57:15 For this is what the high and exalted One says, who lives forever, whose name is Holy: I live in a high and holy place, but also with the one who is crushed and lowly in spirit, to revive the spirit of the humble, and to bring life to the hearts of those who are broken.

57:16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

57:16 For I won’t argue forever, and I won’t stay angry all the time; otherwise, the spirit would give out before me, along with the souls I’ve created.

57:17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

57:17 Because of his greed, I was angry and punished him. I kept myself hidden and was angry, but he continued to act stubbornly, following his own desires.

57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

57:18 I have seen how he lives, and I will heal him: I will guide him and provide comfort to him and to those who mourn for him.

57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.

57:19 I bring forth words of praise; Peace, peace to the one who is far away, and to the one who is close, says the LORD; and I will heal him.

57:20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

57:20 But the wicked are like the restless sea, which can't find peace, whose waters stir up mud and filth.

57:21 There is no peace, saith my God, to the wicked.

57:21 My God says that there is no peace for the wicked.

58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

58:1 Shout loudly, hold nothing back, raise your voice like a trumpet, and show my people their wrongdoing, and the house of Jacob their sins.

58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

58:2 Yet they seek me every day and take pleasure in knowing my ways, like a nation that does what is right and hasn’t abandoned the rules of their God: they ask me about the laws of justice; they enjoy coming close to God.

58:3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

58:3 Why have we fasted, they say, and you don’t see it? Why have we humbled ourselves, and you don’t notice? Look, on the day of your fast you seek pleasure and push your workers hard.

58:4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

58:4 Look, you fast for arguments and conflicts, and to hit with the fist of wickedness: you should not fast like you do today, to make your voice heard up high.

58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?

58:5 Is this the fast I want? A day for people to feel miserable? Is it just to bow their heads like a reed and put on sackcloth and ashes? Do you really think this is a fast and a day that pleases the LORD?

58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

58:6 Isn't this the fast I want? To loosen the chains of wickedness, to lift heavy burdens, to set the oppressed free, and to break every yoke?

58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

58:7 Is it not about sharing your food with the hungry and bringing the homeless into your home? When you see someone who is naked, should you not clothe them and not turn away from your own flesh?

58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.

58:8 Then your light will shine like the dawn, and your health will quickly improve; your righteousness will go before you, and the glory of the LORD will be your rear guard.

58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

58:9 Then you will call, and the LORD will answer; you will cry out, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, and speaking emptiness;

58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:

58:10 And if you share your food with the hungry and satisfy the needs of the suffering, then your light will shine in the darkness, and your gloom will be like the midday sun.

58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

58:11 And the LORD will guide you continuously, satisfying your soul in times of drought and strengthening your bones. You will be like a well-watered garden, like a spring whose waters never run dry.

58:12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

58:12 Those who come from you will rebuild the old ruins; you will restore the foundations laid for many generations, and you will be called the one who repairs the gaps, the one who restores the paths to live in.

58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

58:13 If you stop doing your own thing on the Sabbath, turning away from seeking your pleasure on my holy day; and if you call the Sabbath a delight, the holy day of the LORD, worthy of respect; and if you honor Him by not following your own path, not pursuing your own pleasures, and not speaking your own words:

58:14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

58:14 Then you will find joy in the LORD; and I will make you soar on the high places of the earth, and provide you with the inheritance of Jacob your father: for the mouth of the LORD has said it.

59:1 Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:

59:1 Look, the LORD's hand isn't too short to save; neither is His ear too dull to hear.

59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

59:2 But your wrongdoings have created a divide between you and your God, and your sins have hidden his face from you, so he does not hear you.

59:3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

59:3 For your hands are stained with blood, and your fingers with wrongdoing; your lips have told lies, your tongue has whispered deceit.

59:4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

59:4 No one calls for justice, and no one pleads for the truth; they rely on empty promises and tell lies; they think up evil and produce wrongdoing.

59:5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

59:5 They hatch snake eggs and spin spider webs: whoever eats their eggs will die, and that which is crushed will break out into a viper.

59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.

59:6 Their webs won't become clothes, nor will they cover themselves with their actions: their actions are wicked, and violence is in their hands.

59:7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

59:7 Their feet rush towards wrongdoing, and they hurry to take innocent lives: their thoughts are filled with wickedness; devastation and ruin are in their way.

59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

59:8 They don’t know the way to peace, and there’s no fairness in their actions: they’ve created twisted paths; whoever walks in them will not find peace.

59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.

59:9 So judgment is far from us, and justice doesn’t reach us: we look for light, but all we see is darkness; we hope for brightness, but we’re walking in shadows.

59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.

59:10 We feel around for the wall like we're blind, and we search as if we have no eyes: we trip in the middle of the day like it's nighttime; we are in barren places like we're dead.

59:11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.

59:11 We roar like bears and mourn like doves. We look for justice, but there’s none; for salvation, but it’s far away from us.

59:12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

59:12 For our wrongdoings have increased in your sight, and our sins stand as evidence against us; our offenses are present with us, and regarding our wrongdoing, we acknowledge it;

59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

59:13 In disobeying and lying to the LORD, and turning away from our God, we speak of oppression and rebellion, imagining and expressing from the heart words of deceit.

59:14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

59:14 Justice is being ignored, and fairness is out of reach: for truth has been pushed aside in the street, and honesty cannot come in.

59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.

59:15 Yes, truth is gone; and whoever turns away from evil becomes a target. The LORD noticed this, and it upset him that there was no justice.

59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

59:16 And he noticed that there was no one there, and was surprised that there was no one to advocate for them: so his own strength brought him salvation; and his righteousness supported him.

59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.

59:17 For he wore righteousness like a breastplate, and a helmet of salvation on his head; he put on the clothes of vengeance, and wrapped himself in zeal like a cloak.

59:18 According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.

59:18 He will repay them based on what they've done, giving anger to his enemies and compensation to his foes; he will repay compensation to the islands.

59:19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.

59:19 So they will fear the name of the LORD from the west, and his glory from the sunrise. When the enemy comes in like a flood, the Spirit of the LORD will raise a standard against him.

59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.

59:20 And the Savior will come to Zion, and to those who turn away from wrongdoing in Jacob, says the LORD.

59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

59:21 As for me, this is my agreement with them, says the LORD; My spirit that is on you, and my words that I have put in your mouth, will not leave your mouth, nor the mouth of your children, nor the mouth of your children's children, says the LORD, from now on and forever.

60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

60:1 Get up, shine; for your light has come, and the glory of the LORD has risen upon you.

60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

60:2 For, look, darkness will cover the earth, and thick darkness the people; but the LORD will rise upon you, and his glory will be seen upon you.

60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

60:3 Nations will come to your light, and kings will be drawn to the radiance of your rise.

60:4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.

60:4 Lift up your eyes all around and see: they all gather together, they come to you; your sons will come from far away, and your daughters will be carried on your side.

60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

60:5 Then you will see and come together, and your heart will be afraid and expand; because the abundance of the sea will be turned to you, the resources of the nations will come to you.

60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

60:6 A bunch of camels will cover you, the dromedaries from Midian and Ephah; all those from Sheba will come: they will bring gold and incense; and they will proclaim the praises of the LORD.

60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

60:7 All the flocks of Kedar will be gathered to you, the rams of Nebaioth will serve you: they will come to my altar with approval, and I will honor the house of my glory.

60:8 Who are these that fly as a cloud, and as the doves to their windows?

60:8 Who are those that fly like clouds, and like doves to their windows?

60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

60:9 Surely the islands will look for me, and the ships from Tarshish will come first, to bring your sons from afar, bringing their silver and gold with them, to honor the name of the LORD your God, and to the Holy One of Israel, because he has honored you.

60:10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

60:10 Foreigners will rebuild your walls, and their kings will serve you. I struck you in my anger, but I have shown you mercy in my favor.

60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.

60:11 Therefore your gates shall be open all the time; they will never be closed, day or night; so that people can bring you the wealth of the nations, and their kings will come to you.

60:12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

60:12 For any nation and kingdom that doesn't serve you will be destroyed; indeed, those nations will be completely ruined.

60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

60:13 The glory of Lebanon will come to you, the fir tree, the pine tree, and the box tree all together, to beautify the place of my sanctuary; and I will make the place where I rest glorious.

60:14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.

60:14 The descendants of those who oppressed you will come to you, bowing down; and all who scorned you will kneel at your feet; and they will call you, The city of the LORD, The Zion of the Holy One of Israel.

60:15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

60:15 Although you have been abandoned and despised, so that no one passed through you, I will make you an everlasting honor, a source of joy for many generations.

60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

60:16 You will also drink the milk of nations and nurse at the breasts of kings; then you will know that I, the LORD, am your Savior and Redeemer, the Mighty One of Jacob.

60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

60:17 Instead of brass, I will bring gold; instead of iron, I will bring silver; instead of wood, brass; and instead of stones, iron. I will also ensure your officers have peace and your tax collectors act righteously.

60:18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

60:18 You will no longer hear violence in your land, nor waste or destruction within your borders; instead, you will call your walls Salvation and your gates Praise.

60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

60:19 The sun will no longer be your light by day; the moon won’t shine bright for you anymore. Instead, the LORD will be your everlasting light, and your God will be your glory.

60:20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.

60:20 Your sun will never set again, and your moon will not wane; for the LORD will be your eternal light, and your days of mourning will be over.

60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

60:21 Your people will all be righteous; they will inherit the land forever, the branch of my planting, the work of my hands, so that I may be glorified.

60:22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

60:22 A small child will become a thousand, and a young one will become a powerful nation: I, the LORD, will make it happen at the right time.

61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

61:1 The Spirit of the Lord God is on me; because the Lord has anointed me to share good news with the humble; He has sent me to heal the brokenhearted, to proclaim freedom for the captives, and to open the prison for those who are bound;

61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

61:2 To announce the year of the LORD's favor and the day of our God's vengeance; to comfort everyone who is grieving;

61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

61:3 To empower those who mourn in Zion, to provide them with beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a heavy spirit; so that they may be called trees of righteousness, the planting of the LORD, for His glory.

61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

61:4 They will rebuild the old ruins, restore the former desolations, and repair the abandoned cities that have been desolate for generations.

61:5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.

61:5 And outsiders will take care of your flocks, and the children of foreigners will be your farmers and vineyard workers.

61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

61:6 You will be called the Priests of the LORD; people will refer to you as the Ministers of our God. You will enjoy the wealth of the nations, and you will take pride in their glory.

61:7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

61:7 Because of your shame, you will receive double; and for your confusion, they will celebrate in their share: therefore in their land, they will possess double; everlasting joy will be theirs.

61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

61:8 For I, the LORD, love justice, I hate theft for sacrifices; and I will guide their efforts with honesty, and I will establish an eternal agreement with them.

61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.

61:9 Their descendants will be recognized among the nations, and their children among the people. Everyone who sees them will acknowledge that they are the offspring that the LORD has blessed.

61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

61:10 I will be really happy in the LORD; my soul will find joy in my God, for he has dressed me in the clothes of salvation and wrapped me in the robe of righteousness, like a groom getting ready with decorations, and like a bride beautifying herself with her jewels.

61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

61:11 For just as the earth brings forth its buds, and as the garden makes what is planted in it grow; so the Lord GOD will make righteousness and praise arise before all the nations.

62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

62:1 For the sake of Zion, I won’t stay silent, and for the sake of Jerusalem, I won’t take a break, until its righteousness shines brightly and its salvation burns like a glowing lamp.

62:2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

62:2 The nations will see your righteousness, and all the kings will see your glory; and you will be called by a new name, which the mouth of the LORD will give you.

62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

62:3 You will also be a crown of glory in the hand of the LORD, and a royal crown in the hand of your God.

62:4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

62:4 You will no longer be called Forsaken; your land will no longer be called Desolate. You will be called Hephzibah, and your land will be called Beulah; for the LORD takes pleasure in you, and your land will be like a marriage.

62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

62:5 Just like a young man marries a virgin, so your sons will marry you; and just as the bridegroom rejoices over the bride, so your God will rejoice over you.

62:6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,

62:6 I have appointed watchmen on your walls, O Jerusalem, who will never be silent, day or night. You who mention the LORD, do not keep quiet,

62:7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

62:7 And don’t give him any peace until he establishes and makes Jerusalem a source of praise throughout the earth.

62:8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

62:8 The LORD has sworn by his right hand and the strength of his arm, "I will no longer let your corn be food for your enemies; the children of foreigners will not drink your wine that you have worked for."

62:9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

62:9 But those who have gathered it will eat it and praise the LORD; and those who have brought it together will drink it in the courts of my holiness.

62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

62:10 Pass through, pass through the gates; prepare the way for the people; build up, build up the highway; clear away the stones; raise a banner for the people.

62:11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

62:11 Look, the LORD has announced to the ends of the earth, Tell the daughter of Zion, Look, your salvation is coming; look, his reward is with him, and his work is before him.

62:12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

62:12 They will call them, The holy people, The redeemed of the LORD: and you will be called, Sought out, A city not abandoned.

63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

63:1 Who is this coming from Edom, with stained clothes from Bozrah? This one is magnificent in his outfit, moving forward in the power of his strength? It is I, speaking with justice, strong enough to save.

63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

63:2 Why are you red in your clothes, and your garments like someone who has been walking in the winepress?

63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

63:3 I have crushed the grapes by myself; and no one from the people was with me: for I will crush them in my anger, and stomp on them in my fury; and their blood will be splattered on my clothes, and I will stain all my garments.

63:4 For the day of vengeance is in mine heart, and the year of my redeemed is come.

63:4 For the day of revenge is in my heart, and the year of my redemption has come.

63:5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

63:5 And I looked, and there was no one to help; and I was surprised that no one supported me: so my own strength brought me salvation; and my anger supported me.

63:6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

63:6 I will crush the people in my anger and make them stagger in my fury, and I will bring their power down to the ground.

63:7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

63:7 I will talk about the kindnesses of the LORD, and the praises of the LORD, based on everything the LORD has given us, and the great goodness toward the house of Israel, which he has given them according to his mercies, and according to the abundance of his kindnesses.

63:8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.

63:8 For he said, "Surely they are my people, children who will not lie": so he was their Savior.

63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

63:9 In all their suffering, he suffered too, and the angel of his presence saved them; in his love and compassion, he rescued them, and he supported them and carried them throughout their history.

63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

63:10 But they rebelled and annoyed his holy Spirit; so he became their enemy and fought against them.

63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

63:11 Then he remembered the days of old, Moses, and his people, saying, Where is the one who brought them up out of the sea with the shepherd of his flock? Where is the one who put his holy Spirit within him?

63:12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

63:12 That guided them by Moses' right hand with his glorious strength, splitting the water in front of them, to create an everlasting name for himself?

63:13 That led them through the deep, as an horse in the wilderness, that they should not stumble?

63:13 That guided them through the deep, like a horse in the wilderness, so they wouldn’t stumble?

63:14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

63:14 Just as a beast goes down into the valley, the Spirit of the LORD made him rest; so you led your people, to make yourself a glorious name.

63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

63:15 Look down from heaven, and see from your holy and glorious place: where is your passion and your power, the depths of your compassion and your mercy toward me? Are they limited?

63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

63:16 Surely you are our Father, even though Abraham doesn’t know us and Israel doesn’t recognize us: you, O LORD, are our Father, our redeemer; your name lasts forever.

63:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

63:17 O LORD, why have you led us away from your ways and hardened our hearts so we no longer fear you? Please return for the sake of your servants, the tribes that are your inheritance.

63:18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

63:18 Your holy people have only had it for a little while; our enemies have trampled down your sanctuary.

63:19 We are thine: thou never barest rule over them; they were not called by thy name.

63:19 We are yours: you never ruled over them; they were not called by your name.

64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

64:1 Oh, that you would tear open the heavens and come down, so that the mountains would shake at your presence,

64:2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!

64:2 Just like a melting fire burns and makes the waters boil, let it make your name known to your enemies, so that the nations tremble at your presence!

64:3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.

64:3 When you did amazing things that took us by surprise, you came down, the mountains melted in your presence.

64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

64:4 For since the beginning of time, people have not heard, nor perceived with their ears, nor has anyone seen, O God, other than you, what you have prepared for those who wait for you.

64:5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

64:5 You meet those who are joyful and do what is right, who remember you in their ways: look, you are angry; for we have sinned: in them is persistence, and we will be saved.

64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

64:6 But we are all like something unclean, and all our good deeds are like dirty rags; we wither like leaves; and our wrongs, like the wind, have blown us away.

64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

64:7 And there’s no one who calls on your name or tries to grab hold of you; you’ve hidden your face from us and let us waste away because of our wrongdoings.

64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

64:8 But now, Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.

64:9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.

64:9 Don't be really angry, LORD, and don’t hold onto our sins forever: look, we plead with you, we are all your people.

64:10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

64:10 Your holy cities are a wasteland, Zion is a wasteland, Jerusalem is in ruins.

64:11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.

64:11 Our sacred and beautiful house, where our ancestors praised you, is burned down: and all our cherished things are destroyed.

64:12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?

64:12 Will you hold back for these things, O LORD? Will you stay silent and let us suffer greatly?

65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

65:1 I am being searched for by those who didn’t ask for me; I am being discovered by those who didn’t look for me: I said, Here I am, here I am, to a nation that wasn’t called by my name.

65:2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

65:2 I have stretched out my hands all day to a rebellious people, who walk in a way that's not right, following their own ideas;

65:3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

65:3 A people that keeps provoking me to my face; that sacrifices in gardens and burns incense on brick altars;

65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

65:4 Who stay among the graves and hang out in the monuments, who eat pork and have broth made of disgusting things in their containers;

65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

65:5 They say, "Stay away from me, don’t come near; I'm more righteous than you." They feel like smoke in my nostrils, a fire that burns all day long.

65:6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

65:6 Look, it's written in front of me: I won't stay quiet, but I will repay, even repay into their laps,

65:7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

65:7 Your sins, along with the sins of your ancestors, says the LORD, who have burnt incense on the mountains and insulted me on the hills: therefore, I will hold them accountable for their past actions.

65:8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.

65:8 The LORD says, Just like new wine is found in the bunch of grapes, and someone says, Don't destroy it; there's a blessing in it: I will do the same for my servants, so that I won’t destroy them all.

65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

65:9 I will raise up a descendant from Jacob, and from Judah an heir to my mountains; my chosen ones will inherit it, and my servants will live there.

65:10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

65:10 And Sharon will be a place for flocks, and the valley of Achor will be a resting place for herds, for my people who have searched for me.

65:11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.

65:11 But you are the ones who abandon the LORD, who forget my holy mountain, who set a table for that group, and who offer drink offerings to that crowd.

65:12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

65:12 Therefore, I will count you for the sword, and you will all bow down to slaughter. Because when I called, you didn’t answer; when I spoke, you didn’t listen; instead, you did what was evil in my sight and chose what I didn’t take pleasure in.

65:13 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

65:13 Therefore, this is what the Lord GOD says: Look, my servants will eat, but you will go hungry; look, my servants will drink, but you will be thirsty; look, my servants will rejoice, but you will be ashamed;

65:14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.

65:14 Look, my servants will sing with joyful hearts, but you will cry from sorrow and wail from frustration of spirit.

65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:

65:15 You will be remembered as a curse by my chosen people, because the Lord God will destroy you and give his servants a different name:

65:16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

65:16 Those who bless themselves on the earth will bless themselves in the God of truth; and those who make oaths on the earth will swear by the God of truth; because the past troubles are forgotten, and because they are hidden from my sight.

65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

65:17 For I am creating new heavens and a new earth; the former will not be remembered or come to mind.

65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

65:18 But be happy and celebrate forever in what I make: for, look, I am making Jerusalem a place of joy, and her people a source of happiness.

65:19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

65:19 I will celebrate in Jerusalem and take joy in my people; the sound of weeping will no longer be heard there, nor the sound of crying.

65:20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

65:20 There will no longer be an infant who doesn't live long, nor an elder who hasn't completed their years: for a child will die at a hundred years old; but the sinner who is a hundred years old will be cursed.

65:21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

65:21 They will build houses and live in them, and they will plant vineyards and enjoy their fruit.

65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

65:22 They will not build houses for others to live in; they will not plant crops for others to eat. For just as the days of a tree are the days of my people, my chosen ones will enjoy the fruits of their labor for a long time.

65:23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.

65:23 They won’t work for nothing, nor will they bear children for trouble; for they are the descendants of the blessed of the LORD, and their children are with them.

65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

65:24 And it will happen that before they call, I will answer; and while they are still speaking, I will hear.

65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

65:25 The wolf and the lamb will graze side by side, and the lion will eat straw like an ox; dust will be the serpent's food. They will not hurt or destroy anything on my holy mountain, says the LORD.

66:1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?

66:1 This is what the LORD says: Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? Where will my resting place be?

66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

66:2 For all these things were made by my hand, and all these things exist, says the LORD: but I will pay attention to this person, to the one who is poor and has a humble spirit, and trembles at my word.

66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

66:3 Whoever kills an ox is like someone who has killed a person; whoever sacrifices a lamb is like someone who has cut off a dog's neck; whoever makes an offering is like someone who has offered pig's blood; whoever burns incense is like someone who has honored an idol. Indeed, they have chosen their own paths, and their souls take pleasure in their detestable acts.

66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

66:4 I will also choose their illusions and bring their fears upon them; because when I called, no one answered; when I spoke, they didn’t listen: but they did evil in my sight, and chose what I did not delight in.

66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

66:5 Listen to the word of the LORD, you who fear his word; Your brothers who hated you and expelled you for my name’s sake said, "Let the LORD be glorified"; but he will come to you with joy, and they will be ashamed.

66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.

66:6 There's a loud sound coming from the city, a sound from the temple, the voice of the LORD that gives back to his enemies.

66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.

66:7 Before she went into labor, she gave birth; before her pains started, she delivered a baby boy.

66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

66:8 Who has heard anything like this? Who has seen things like these? Can the earth really give birth in a single day? Or can a nation be born all at once? For as soon as Zion went into labor, she delivered her children.

66:9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

66:9 Would I bring to the point of birth and not deliver? says the LORD: Would I make you give birth and then close the womb? says your God.

66:10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

66:10 Celebrate with Jerusalem and be happy for her, all you who love her; rejoice with her in joy, all you who mourn for her.

66:11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.

66:11 That you may drink deeply and be satisfied with her comforting embrace; that you may draw out and enjoy the richness of her glory.

66:12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

66:12 For this is what the LORD says: Look, I will give her peace like a river, and the glory of the nations like a flowing stream. You will nurse and be carried on her hip and bounced on her knees.

66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

66:13 Just like a mother comforts her child, I will comfort you; and you will find comfort in Jerusalem.

66:14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

66:14 And when you see this, your heart will rejoice, and your health will thrive like a plant: and the hand of the LORD will be evident toward his servants, and his anger toward his enemies.

66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

66:15 For look, the LORD will come with fire, and with his chariots like a whirlwind, to express his anger with fury, and his correction with flames of fire.

66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

66:16 For the LORD will use fire and his sword to settle matters with everyone: and the number of those killed by the LORD will be great.

66:17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

66:17 Those who set themselves apart and cleanse themselves in the gardens behind one tree in the middle, eating pork, things that are detestable, and mice, will be destroyed together, says the LORD.

66:18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

66:18 For I know what they do and what they think: it will happen that I will gather all nations and languages; and they will come and see my glory.

66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

66:19 I will put a sign among them, and I will send those who escape to the nations, to Tarshish, Pul, and Lud, who are skilled with the bow, to Tubal and Javan, to the far-off islands that have not heard of my fame or seen my glory; and they will proclaim my glory among the Gentiles.

66:20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

66:20 And they will bring all your brothers as an offering to the LORD from all nations on horses, in chariots, on litters, and on mules, and on swift animals, to my holy mountain Jerusalem, says the LORD, just as the children of Israel bring an offering in a clean container to the house of the LORD.

66:21 And I will also take of them for priests and for Levites, saith the LORD.

66:21 And I will also take some of them to be priests and Levites, says the LORD.

66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

66:22 Just as the new heavens and the new earth that I will create will stay before me, says the LORD, so your descendants and your name will endure.

66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.

66:23 And it will happen that from one new moon to another, and from one Sabbath to another, all people will come to worship before me, says the LORD.

66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

66:24 And they will go out and look at the corpses of the people who have sinned against me: their worms won’t die, and their fire won’t be put out; they will be a horror to everyone.














Jeremiah

Chapter

Chapter

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1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:

1:1 The words of Jeremiah, the son of Hilkiah, one of the priests from Anathoth in the land of Benjamin:

1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

1:2 The word of the LORD came to him during the reign of Josiah, the son of Amon, king of Judah, in the thirteenth year of his rule.

1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.

1:3 It also happened during the reign of Jehoiakim, the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, leading to the capture of Jerusalem in the fifth month.

1:4 Then the word of the LORD came unto me, saying,

1:4 Then the word of the LORD came to me, saying,

1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

1:5 Before I created you in the womb, I knew you; and before you were born, I set you apart and appointed you as a prophet to the nations.

1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.

1:6 Then I said, Oh, Lord God! Look, I can't speak because I'm just a kid.

1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

1:7 But the LORD said to me, "Don’t say, 'I am just a kid,' because you will go to everyone I send you, and you will speak whatever I tell you."

1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

1:8 Don’t be afraid of their looks, for I am with you to rescue you, says the LORD.

1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

1:9 Then the LORD reached out and touched my mouth. And the LORD said to me, Look, I have placed my words in your mouth.

1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

1:10 Look, today I have appointed you over nations and kingdoms, to tear down, destroy, and overthrow, to build, and to plant.

1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

1:11 Furthermore, the word of the LORD came to me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond tree.

1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.

1:12 Then the LORD said to me, "You have seen correctly; I am watching over my word to fulfill it."

1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

1:13 And the word of the LORD came to me a second time, saying, What do you see? And I said, I see a boiling pot, and its face is toward the north.

1:14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

1:14 Then the LORD said to me, "An evil will come out of the north and will spread over all the people in the land."

1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.

1:15 For I will call all the families of the kingdoms of the north, says the LORD; and they will come, and each will set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah.

1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

1:16 I will express my judgments against them regarding all their wrongdoings, because they have abandoned me, burned incense to other gods, and worshipped what they have made with their own hands.

1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

1:17 So get ready, stand up, and tell them everything I command you. Don't be afraid of their faces, or I will confuse you in front of them.

1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.

1:18 For I have made you today a fortified city, an iron pillar, and bronze walls against the entire land, against the kings of Judah, against their officials, against their priests, and against the people of the land.

1:19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

1:19 They will fight against you, but they won’t win; because I am with you, says the LORD, to rescue you.

2:1 Moreover the word of the LORD came to me, saying,

2:1 Furthermore, the word of the LORD came to me, saying,

2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

2:2 Go and shout in the ears of Jerusalem, saying, This is what the LORD says: I remember you, the kindness of your youth, the love during your engagement, when you followed me in the wilderness, in a land that was not cultivated.

2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

2:3 Israel was sacred to the LORD and the first of his harvest: anyone who consumes it will be held guilty; disaster will come upon them, says the LORD.

2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

2:4 Listen to the word of the LORD, O house of Jacob, and all the families of the house of Israel:

2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

2:5 Thus says the LORD, What wrongdoing have your ancestors found in me, that they have strayed far from me, followed emptiness, and become empty themselves?

2:6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

2:6 Neither did they ask, "Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, through a land of drought and the shadow of death, through a land that no one passed through, and where no one lived?"

2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

2:7 I led you into a rich land to enjoy its bounty and goodness, but when you arrived, you polluted my land and turned my inheritance into something detestable.

2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

2:8 The priests didn't ask, "Where is the LORD?" and those who handle the law didn’t know me. The leaders also broke my commands, and the prophets spoke in the name of Baal, pursuing things that don’t help.

2:9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.

2:9 Therefore, I will still argue with you, says the LORD, and I will argue with your children's children.

2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

2:10 For you should go to the islands of Chittim and take a look; and send to Kedar, and carefully consider, and see if such a thing exists.

2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

2:11 Has a nation changed their gods, which are not even real gods? But my people have traded their glory for something that doesn’t benefit them.

2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

2:12 Be amazed, O you heavens, at this, and be completely terrified, be very desolate, says the LORD.

2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

2:13 For my people have done two terrible things; they have abandoned me, the source of living water, and they have dug their own wells, cracked wells that can’t hold any water.

2:14 Is Israel a servant? is he a homeborn slave? why is he spoiled?

2:14 Is Israel a servant? Is he a born slave? Why is he being treated like this?

2:15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.

2:15 The young lions roared at him and shouted, and they ruined his land: his cities are burned and deserted.

2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.

2:16 The children of Noph and Tahapanes have also shattered the crown of your head.

2:17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?

2:17 Haven't you brought this on yourself by abandoning the LORD your God when He was guiding you?

2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

2:18 And now, what do you have to do on the path to Egypt, to drink the waters of Sihor? Or what do you have to do on the path to Assyria, to drink the waters of the river?

2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

2:19 Your own wickedness will correct you, and your backsliding will rebuke you: therefore know and see that it is an evil and bitter thing that you have forsaken the LORD your God, and that my fear is not in you, says the Lord GOD of hosts.

2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

2:20 Long ago, I broke your yoke and shattered your chains; yet you said, “I will not sin,” while you wandered on every high hill and under every green tree, acting promiscuously.

2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

2:21 Yet I had planted you as a noble vine, completely a good seed: so how have you turned into the corrupt plant of a strange vine to me?

2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

2:22 For even if you wash yourself with lye and use a lot of soap, your sin is still right in front of me, says the Lord GOD.

2:23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

2:23 How can you say, I am not defiled, I have not pursued Baalim? Look at your path in the valley, know what you have done: you are a swift camel racing through her routes;

2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

2:24 A wild donkey used to the wilderness, that picks up the scent from the wind whenever she wants; who can chase her away when she wants to? Everyone who seeks her won't tire themselves out; in her time, they will find her.

2:25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

2:25 Keep your feet from being bare and your throat from being dry: but you said, There is no hope: no; for I have loved outsiders, and after them I will go.

2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.

2:26 Just like a thief feels embarrassed when caught, the house of Israel feels embarrassed; they, along with their kings, their leaders, their priests, and their prophets.

2:27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

2:27 Saying to a wooden idol, "You are my father;" and to a stone, "You gave me life:" for they have turned their backs on me, not their faces: but in their time of trouble, they will say, "Get up, and save us."

2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

2:28 But where are the gods you made for yourself? Let them come forward if they can save you in your time of trouble; for you have as many gods as you have cities, O Judah.

2:29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.

2:29 So why will you argue with me? You have all sinned against me, says the LORD.

2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

2:30 I’ve tried in vain to discipline your children; they didn't learn anything: your own sword has consumed your prophets, like a devastating lion.

2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

2:31 O generation, look at the word of the LORD. Have I been a wilderness to Israel? A land of darkness? Why does my people say, "We are in charge; we won’t come back to you anymore"?

2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

2:32 Can a maid forget her jewelry, or a bride her dress? Yet my people have forgotten me for countless days.

2:33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.

2:33 Why do you change your ways to find love? Because of this, you've also taught the wicked your ways.

2:34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

2:34 Also in your garments is the blood of the innocent poor: I didn't find it through secret searching, but right out in the open.

2:35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

2:35 Yet you say, "Because I am innocent, surely his anger will turn away from me." Look, I will argue with you because you say, "I have not sinned."

2:36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

2:36 Why do you keep trying to change your path? You will be ashamed of Egypt just as you were ashamed of Assyria.

2:37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

2:37 Yes, you will go away from him, with your hands on your head, because the LORD has rejected your trust, and you won't succeed in it.

3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.

3:1 They say, "If a man divorces his wife and she leaves him to be with another man, can he go back to her? Wouldn't that land be seriously defiled? Yet, you have been unfaithful with many lovers; still, come back to me," says the LORD.

3:2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

3:2 Lift up your eyes to the high places and see where you have not lain with anyone. You have sat by the wayside for them, like an Arabian in the wilderness; and you have polluted the land with your promiscuity and your wickedness.

3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

3:3 Therefore the showers have been withheld, and there has been no latter rain; and you had a prostitute's brow, you refused to be ashamed.

3:4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

3:4 Will you not now call out to me, My father, you are the guide of my youth?

3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

3:5 Will he hold onto his anger forever? Will he keep it until the end? Look, you have spoken and done bad things as you were able.

3:6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

3:6 The LORD also said to me during the reign of King Josiah, "Have you seen what rebellious Israel has done? She has gone up on every high mountain and under every green tree, and there she has engaged in unfaithfulness."

3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

3:7 And I said after she had done all these things, "Turn back to me." But she didn’t return. And her unfaithful sister Judah saw it.

3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

3:8 And I saw that despite all the reasons I had for rejecting unfaithful Israel and giving her a certificate of divorce, her deceitful sister Judah didn’t fear at all, but went and engaged in harlotry as well.

3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

3:9 And it happened that because of her careless promiscuity, she polluted the land and committed adultery with idols and wooden images.

3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.

3:10 And yet despite all this, her deceitful sister Judah has not returned to me with her whole heart, but only pretended to, says the LORD.

3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

3:11 And the LORD said to me, "Unfaithful Israel has justified herself more than deceitful Judah."

3:12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.

3:12 Go and announce these words to the north: "Return, you unfaithful Israel," says the LORD. "I won't let my anger fall on you, for I am merciful," says the LORD, "and I won't stay angry forever."

3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

3:13 Just admit your wrongs, that you’ve sinned against the LORD your God, and you’ve gone off to foreign places under every green tree, and you haven’t listened to my voice, says the LORD.

3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

3:14 Turn, you unfaithful children, says the LORD; for I am committed to you: and I will take you from one city and two from a family, and I will bring you to Zion:

3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

3:15 And I will give you leaders who align with my heart, and they will feed you with knowledge and understanding.

3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.

3:16 And it will happen that when you grow and multiply in the land, in those days, says the LORD, they will no longer say, "The ark of the covenant of the LORD." It won't come to mind; they won't remember it; they won't go to visit it; and it won't be done anymore.

3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

3:17 At that time, they will call Jerusalem the throne of the LORD, and all the nations will gather there, to the name of the LORD, in Jerusalem; they will no longer follow the desires of their wicked hearts.

3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

3:18 In those days, the people of Judah will join with the people of Israel, and they will come together from the north to the land I have given as an inheritance to your ancestors.

3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

3:19 But I said, How can I place you among the children and give you a nice land, a great inheritance from the nations? And I said, You will call me, My father; and you will not turn away from me.

3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.

3:20 Just as a wife deceitfully leaves her husband, you have betrayed me, O house of Israel, says the LORD.

3:21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.

3:21 A voice was heard from the high places, weeping and pleading from the children of Israel: for they have strayed from their path, and they have forgotten the LORD their God.

3:22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.

3:22 Come back, you wayward kids, and I will heal your waywardness. Look, we are coming to you; for you are the LORD our God.

3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.

3:23 It’s pointless to expect salvation from the hills or the many mountains; true salvation for Israel comes from the LORD our God.

3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.

3:24 For shame has consumed the hard work of our ancestors since we were young; their flocks and their herds, their sons and their daughters.

3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.

3:25 We lay down in our shame, and our confusion covers us: for we have sinned against the LORD our God, we and our ancestors, from our youth until now, and have not obeyed the voice of the LORD our God.

4:1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

4:1 If you want to come back, Israel, says the LORD, come back to me; and if you will put your detestable things away from my sight, then you won’t be moved.

4:2 And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

4:2 And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations will take pride in him, and in him they will find glory.

4:3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

4:3 For this is what the LORD says to the people of Judah and Jerusalem: Break up your hard ground, and don't sow seeds among thorns.

4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

4:4 Circumcise yourselves to the LORD, and remove the foreskins of your heart, you people of Judah and residents of Jerusalem: otherwise my anger will come out like fire and burn so fiercely that no one can put it out, because of the evil of your actions.

4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

4:5 Proclaim in Judah and announce in Jerusalem; say, Blow the trumpet in the land: shout, gather together, and say, Come together, and let’s go into the fortified cities.

4:6 Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

4:6 Set up the banner toward Zion: retreat, don't delay: for I will bring disaster from the north, and a great destruction.

4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

4:7 The lion has emerged from his den, and the destroyer of the nations is on the move; he has left his place to make your land desolate, and your cities will be in ruins, without a single person living in them.

4:8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.

4:8 So put on sackcloth, cry out and wail, because the fierce anger of the LORD hasn't been turned away from us.

4:9 And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

4:9 And on that day, says the LORD, the king's heart will fail, and so will the hearts of the princes; the priests will be shocked, and the prophets will be amazed.

4:10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

4:10 Then I said, Ah, Lord GOD! you have surely misled this people and Jerusalem, saying, You will have peace; while the sword reaches to the heart.

4:11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

4:11 At that time, it will be said to this people and to Jerusalem, "A dry wind from the high places in the wilderness is coming towards my people, not to fan, nor to cleanse."

4:12 Even a full wind from those places shall come unto me: now also will I give sentence against them.

4:12 Even a strong wind from those areas will come to me: now I will also bring judgment against them.

4:13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

4:13 Look, he will come like clouds, and his chariots will be like a whirlwind: his horses are faster than eagles. Woe to us! for we are ruined.

4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

4:14 O Jerusalem, cleanse your heart from wickedness, so you can be saved. How long will your empty thoughts stay with you?

4:15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim.

4:15 For a voice is heard from Dan, announcing trouble from Mount Ephraim.

4:16 Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.

4:16 Tell the nations; look, announce it against Jerusalem that sentinels are coming from a distant land, and they are raising their voices against the cities of Judah.

4:17 As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.

4:17 As caretakers of a field, are they around her; because she has been unfaithful to me, says the LORD.

4:18 Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.

4:18 Your actions and choices have brought this upon you; this is your wrongdoing, and it is painful because it affects your heart.

4:19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

4:19 My insides, my insides! I'm hurting deep down; my heart is pounding in me; I can't stay quiet because, O my soul, you've heard the sound of the trumpet, the call to battle.

4:20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

4:20 Destruction upon destruction is being proclaimed; the entire land is ruined: suddenly, my tents are ruined, and my curtains are gone in an instant.

4:21 How long shall I see the standard, and hear the sound of the trumpet?

4:21 How long will I see the banner and hear the sound of the trumpet?

4:22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

4:22 My people are foolish; they don’t know me. They are stupid kids, and they lack understanding: they are clever at doing evil, but they have no idea how to do good.

4:23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

4:23 I looked at the earth, and it was empty and desolate; and the skies had no light.

4:24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

4:24 I looked at the mountains, and suddenly, they were shaking, and all the hills swayed gently.

4:25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

4:25 I looked, and behold, there was no one, and all the birds in the sky had flown away.

4:26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.

4:26 I looked, and, wow, the once thriving land was now a wasteland, and all its cities were in ruins because of the LORD and his fierce anger.

4:27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

4:27 For this is what the LORD has said: The entire land will be desolate; yet I will not completely destroy it.

4:28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

4:28 The earth will mourn, and the skies above will be dark; because I said so, I intended it, and I won’t change my mind or back down from it.

4:29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.

4:29 The entire city will run away at the sound of the horsemen and archers; they will hide in the bushes and climb up the rocks: every city will be abandoned, and no one will live there.

4:30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

4:30 And when you are ruined, what will you do? Even if you dress in crimson, even if you adorn yourself with gold jewelry, even if you paint your face, it will all be pointless; your lovers will look down on you, they will want to take your life.

4:31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

4:31 For I have heard a voice like a woman in labor, and the pain of someone giving birth to her first child, the voice of the daughter of Zion, who is mourning, spreading her hands and saying, Woe is me now! for my soul is exhausted because of murderers.

5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

5:1 Go back and forth through the streets of Jerusalem, and look around, and understand, and search in the open areas to see if you can find a man, any who is fair and seeks the truth; and I will forgive it.

5:2 And though they say, The LORD liveth; surely they swear falsely.

5:2 Even though they claim, "The LORD lives," they are definitely lying.

5:3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

5:3 O LORD, aren’t your eyes focused on the truth? You have punished them, but they have not mourned; You have destroyed them, but they refuse to accept correction: they have made their faces harder than stone; they have chosen not to come back.

5:4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.

5:4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.

5:5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

5:5 I will go to the important people and talk to them; they know the ways of the LORD and what their God expects. But these have completely rejected the demands and broken free from the restraints.

5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

5:6 Therefore, a lion from the forest will kill them, and a wolf at night will plunder them. A leopard will keep watch over their cities: everyone who goes out from there will be ripped apart, because their sins are many, and their betrayals have increased.

5:7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.

5:7 How can I forgive you for this? Your children have abandoned me and sworn by false gods. After I had provided for them fully, they committed adultery and gathered in crowds at the houses of prostitutes.

5:8 They were as fed horses in the morning: every one neighed after his neighbour's wife.

5:8 They were like hungry horses in the morning: each one neighing after his neighbor's wife.

5:9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?

5:9 Should I not take action for these things? says the LORD: and should my soul not seek vengeance on a nation like this?

5:10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD's.

5:10 Go up on her walls and destroy; but don’t completely finish it off: take away her defenses; for they are not the LORD's.

5:11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.

5:11 For the people of Israel and the people of Judah have been very unfaithful to me, says the LORD.

5:12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

5:12 They have denied the LORD and said, "It's not Him; no evil will come upon us; we won't see war or famine."

5:13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

5:13 The prophets will be like the wind, and their words will mean nothing: that's how it will be for them.

5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

5:14 Therefore, this is what the LORD God of hosts says: Because you speak this word, look, I will make my words in your mouth like fire, and this people like wood, and it will consume them.

5:15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

5:15 Look, I will bring a nation against you from afar, O house of Israel, says the LORD: it is a powerful nation, an ancient nation, a nation whose language you do not know, and you do not understand what they say.

5:16 Their quiver is as an open sepulchre, they are all mighty men.

5:16 Their quiver is like an open grave; they are all strong warriors.

5:17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

5:17 They will consume your harvest and the bread meant for your sons and daughters. They will devour your flocks and herds, and take away your vineyards and fig trees. They will leave your fortified cities, where you placed your trust, in poverty by the sword.

5:18 Nevertheless in those days, saith the LORD, I will not make a full end with you.

5:18 Nevertheless in those days, says the LORD, I will not fully destroy you.

5:19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not your's.

5:19 And it will happen that when you ask, "Why does the LORD our God do all these things to us?" you will answer them, "Just as you have turned away from me and worshiped other gods in your land, so you will serve foreigners in a land that is not yours."

5:20 Declare this in the house of Jacob, and publish it in Judah, saying,

5:20 Declare this in the house of Jacob, and announce it in Judah, saying,

5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

5:21 Listen now to this, you foolish people who don’t understand; you have eyes, and yet do not see; you have ears, and yet do not hear:

5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

5:22 Don’t you fear me? says the LORD. Will you not tremble at my presence? I set the sand to mark the boundary of the sea by an everlasting decree that it cannot cross. Even when the waves crash, they can’t overpower it; even when they roar, they can’t go beyond it.

5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.

5:23 But this people has a defiant and rebellious heart; they have turned away and gone.

5:24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

5:24 They don't even say in their hearts, "Let's fear the LORD our God, who gives rain, both the early and the late, in its season; He reserves for us the set weeks of the harvest."

5:25 Your iniquities have turned away these things, and your sins have withholden good things from you.

5:25 Your wrongdoings have pushed these things away, and your sins have kept good things from you.

5:26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

5:26 Among my people, there are wicked men: they lie in wait like those who set traps; they set a snare and they catch people.

5:27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

5:27 Just as a cage is full of birds, their homes are full of deceit; that’s why they’ve become wealthy and grown rich.

5:28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

5:28 They have become fat and prosperous; they shine: indeed, they surpass the actions of the wicked: they do not defend the cause, the cause of the fatherless, yet they thrive; and they do not uphold the rights of the needy.

5:29 Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

5:29 Should I not take action for these things? says the LORD: should my soul not be avenged on a nation like this?

5:30 A wonderful and horrible thing is committed in the land;

5:30 A great and terrible thing is happening in the land;

5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

5:31 The prophets are giving false prophecies, and the priests are taking control through their influence; and my people enjoy it this way. So what will you do when it all comes to an end?

6:1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

6:1 O children of Benjamin, come together to escape from Jerusalem, and blow the trumpet in Tekoa, and light a fire in Bethhaccerem: for trouble comes from the north, and great destruction.

6:2 I have likened the daughter of Zion to a comely and delicate woman.

6:2 I have compared the daughter of Zion to a beautiful and graceful woman.

6:3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

6:3 The shepherds with their flocks will come to her; they will set up their tents all around her; each one will feed in his own spot.

6:4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

6:4 Get ready for battle against her; stand up, and let’s go at noon. Woe to us! The day is slipping away, and the evening shadows are getting longer.

6:5 Arise, and let us go by night, and let us destroy her palaces.

6:5 Get up, and let's go at night and take down her palaces.

6:6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

6:6 For this is what the LORD of hosts said: Cut down trees and build a siege ramp against Jerusalem; this is the city that will be punished; she is completely full of oppression in the midst of her.

6:7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

6:7 Just as a fountain pours out its water, she pours out her wickedness; violence and destruction are heard in her; I am constantly filled with grief and pain.

6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

6:8 Be taught, O Jerusalem, so my soul doesn’t leave you; so I don’t turn you into a deserted place, a land uninhabited.

6:9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

6:9 Thus says the LORD of hosts, They will thoroughly gather the remnants of Israel like a vine: turn back your hand like a grape picker into the baskets.

6:10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

6:10 Who can I talk to and warn so they can listen? Look, their ears can't understand, and they can't pay attention: look, the word of the LORD is just something they criticize; they have no enjoyment in it.

6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

6:11 Therefore I am filled with the anger of the LORD; I am tired of holding it in: I will spill it out on the children outside, and on the gathering of young men together: for even the husband with his wife will be taken, the elderly along with those who are long in years.

6:12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

6:12 And their homes will be given to others, along with their fields and wives: for I will extend my hand against the people of the land, says the LORD.

6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

6:13 For from the least to the greatest, everyone is driven by greed; and from the prophet to the priest, everyone is dishonest.

6:14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

6:14 They have also addressed the pain of my people superficially, saying, "Everything's fine, everything's fine," when there is no peace.

6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.

6:15 Were they ashamed when they committed such terrible acts? No, they weren't ashamed at all, nor could they even blush: so they will fall like those who fall. When I visit them, they will be brought down, says the LORD.

6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

6:16 Thus says the LORD, Stand at the crossroads and look; ask for the old paths, where the good way is, and walk in it, and you will find rest for your souls. But they said, We will not walk in it.

6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

6:17 I also appointed watchmen to keep an eye on you, saying, Listen for the sound of the trumpet. But they replied, We will not listen.

6:18 Therefore hear, ye nations, and know, O congregation, what is among them.

6:18 Therefore hear, you nations, and understand, O group, what is happening among them.

6:19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

6:19 Listen, O earth: look, I will bring trouble upon this people, even the results of their thoughts, because they have not listened to my words, nor to my law, but have rejected it.

6:20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

6:20 What’s the point of bringing me incense from Sheba and sweet cane from distant lands? Your burnt offerings aren’t acceptable, and your sacrifices don’t please me.

6:21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

6:21 Therefore, the LORD says, Look, I will put obstacles in the way of this people, and both the fathers and the sons will stumble over them; the neighbor and his friend will be destroyed.

6:22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

6:22 Thus says the LORD, Look, a people is coming from the north, and a great nation will be raised from the ends of the earth.

6:23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

6:23 They will grab their bows and spears; they are ruthless and have no compassion; their voices roar like the sea; and they ride on horses, arranged like soldiers ready for battle against you, O daughter of Zion.

6:24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

6:24 We've heard about its reputation: our hands grow weak: anguish has gripped us, and pain, like that of a woman in labor.

6:25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

6:25 Don’t go out into the fields, or walk along the road; for the enemy’s sword and fear are all around you.

6:26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

6:26 O daughter of my people, put on sackcloth and cover yourself in ashes; mourn like you would for an only son, cry out in deep sorrow, because the destroyer will suddenly come upon us.

6:27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

6:27 I have appointed you as a watchtower and a stronghold among my people, so that you may understand and test their behavior.

6:28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

6:28 They are all serious rebels, spreading lies: they are made of bronze and iron; they are all corrupt.

6:29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

6:29 The bellows are burned, the lead is consumed by the fire; the founder melts in vain: for the wicked are not removed.

6:30 Reprobate silver shall men call them, because the LORD hath rejected them.

6:30 People will call them worthless silver because the LORD has rejected them.

7:1 The word that came to Jeremiah from the LORD, saying,

7:1 The message that came to Jeremiah from the LORD, saying,

7:2 Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.

7:2 Stand at the entrance of the LORD's house and announce this message there, and say, Listen to the word of the LORD, all you people of Judah, who come in through these gates to worship the LORD.

7:3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

7:3 This is what the LORD of hosts, the God of Israel, says: Improve your behavior and actions, and I will let you live in this place.

7:4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.

7:4 Don’t trust those false claims that say, “This is the temple of the LORD, the temple of the LORD, the temple of the LORD.”

7:5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

7:5 For if you truly change your ways and actions; if you carefully uphold justice between a person and their neighbor;

7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

7:6 If you don't oppress the stranger, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t follow other gods to your own detriment:

7:7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

7:7 Then I will let you live in this place, in the land I gave to your ancestors, forever and ever.

7:8 Behold, ye trust in lying words, that cannot profit.

7:8 Look, you trust in deceptive words that are of no value.

7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

7:9 Will you steal, murder, and commit adultery, and lie, and burn incense to Baal, and follow other gods that you don’t know?

7:10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

7:10 And come and stand before me in this house, which is called by my name, and say, Are we free to do all these terrible things?

7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

7:11 Is this house, which is called by my name, now a den of thieves in your eyes? Look, I have seen it too, says the LORD.

7:12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

7:12 But now go to my place in Shiloh, where I first set my name, and see what I have done to it because of the wickedness of my people Israel.

7:13 And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

7:13 And now, because you have done all these things, says the LORD, I spoke to you, getting up early and speaking, but you didn’t listen; I called you, but you didn’t respond;

7:14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

7:14 Therefore, I will treat this house, which is called by my name, where you place your trust, and the place I gave to you and your ancestors, just as I did to Shiloh.

7:15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

7:15 And I will throw you out of my sight, just like I have thrown out all your brothers, even the entire line of Ephraim.

7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

7:16 So don't pray for this people, nor raise your voice or pray for them, nor make any intercession for them, because I will not hear you.

7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

7:17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?

7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

7:18 The kids collect wood, the dads start the fire, and the moms knead their dough to make cakes for the queen of heaven and pour out drink offerings to other gods, which only makes me angry.

7:19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?

7:19 Do they make me angry? says the LORD: aren’t they just bringing shame upon themselves?

7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

7:20 Therefore, this is what the Lord GOD says: Look, my anger and fury will be unleashed on this place, on people, on animals, on the trees of the field, and on the crops of the land; it will burn and will not be extinguished.

7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

7:21 This is what the LORD of hosts, the God of Israel, says: Bring your burnt offerings with your sacrifices, and eat the meat.

7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

7:22 For I did not speak to your ancestors or command them on the day I brought them out of the land of Egypt about burnt offerings or sacrifices:

7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

7:23 But this is what I told them: Listen to me, and I will be your God, and you will be my people. Follow all the ways I have commanded you, so that things will go well for you.

7:24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

7:24 But they didn't listen or pay attention; instead, they followed their own advice and the thoughts of their wicked hearts, and they went backward, not forward.

7:25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:

7:25 Since the day your ancestors left Egypt until now, I have sent all my servants the prophets to you, getting up early each day and sending them.

7:26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

7:26 Yet they didn’t listen to me or pay attention; instead, they stiffened their necks and did even worse than their ancestors.

7:27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.

7:27 So you will say all these words to them; but they will not listen to you: you will also call to them; but they will not respond to you.

7:28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

7:28 But you shall say to them, This is a nation that does not listen to the voice of the LORD their God, nor accept correction: the truth is gone, and has been removed from their lips.

7:29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.

7:29 Cut off your hair, O Jerusalem, and throw it away, and take up a lament on the high places; for the LORD has rejected and forsaken the generation of his wrath.

7:30 For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.

7:30 For the people of Judah have done wrong in my view, says the LORD: they have placed their detestable practices in the house that bears my name, to defile it.

7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

7:31 They built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and daughters in the fire; I never commanded this, nor did it ever enter my mind.

7:32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.

7:32 Therefore, look, the days are coming, says the LORD, when it won’t be called Tophet or the valley of the son of Hinnom anymore, but the valley of slaughter, because they will bury in Tophet until there’s no more room.

7:33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.

7:33 And the corpses of this people will be food for the birds of the sky and the animals of the earth; and no one will scare them away.

7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

7:34 Then I will put an end to the voices of joy and happiness in the cities of Judah and the streets of Jerusalem, the sounds of the bridegroom and the bride, because the land will become desolate.

8:1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

8:1 At that time, says the LORD, they will take out the bones of the kings of Judah, the bones of his princes, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem, from their graves:

8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

8:2 They will spread them out before the sun, the moon, and all the heavenly bodies they have loved, served, followed, sought, and worshiped. They will not be collected or buried; instead, they will become like waste on the ground.

8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.

8:3 And death will be preferred over life by all the survivors of this wicked family, who remain in all the places where I have scattered them, says the LORD of hosts.

8:4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?

8:4 Moreover you shall say to them, Thus says the LORD; Will they fall and not get up? Will he turn away and not come back?

8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

8:5 Why then has this people of Jerusalem turned away with a constant refusal to come back? They cling to lies and refuse to change their ways.

8:6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

8:6 I listened and heard, but they didn’t speak correctly: no one felt remorse for their wickedness, saying, What have I done? Everyone went on with their own way, like a horse charging into battle.

8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

8:7 Yes, the stork in the sky knows her set times; and the turtle, the crane, and the swallow watch for the timing of their arrival; but my people do not understand the judgment of the LORD.

8:8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

8:8 How can you say, "We are wise, and we have the law of the LORD"? Look, he has certainly made it in vain; the scribes' pen is useless.

8:9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?

8:9 The wise men are ashamed; they are shocked and caught off guard. Look, they have rejected the word of the LORD, so what wisdom do they have left?

8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

8:10 So I will give their wives to others, and their fields to those who will inherit them; because everyone, from the least to the greatest, is greedy, from the prophet to the priest, everyone is dishonest.

8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

8:11 They have only slightly healed the pain of my people, saying, "Peace, peace," when really there is no peace.

8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

8:12 Were they embarrassed when they did something terrible? No, they weren’t embarrassed at all; they couldn’t even blush. So they will fall with those who fall; during their time of reckoning, they will be brought down, says the LORD.

8:13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.

8:13 I will definitely destroy them, says the LORD: there will be no grapes on the vine, no figs on the fig tree, and the leaves will wither; and the things I have given them will be taken away from them.

8:14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.

8:14 Why are we sitting here? Gather together, and let’s go into the fortified cities and stay quiet there: for the LORD our God has made us quiet, and given us bitter water to drink, because we have sinned against the LORD.

8:15 We looked for peace, but no good came; and for a time of health, and behold trouble!

8:15 We searched for peace, but found none; we hoped for a time of health, but instead faced trouble!

8:16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

8:16 The sound of his horses snorting was heard from Dan: the entire land shook at the sound of his powerful horses neighing; they have come and consumed the land and everything in it, including the city and its inhabitants.

8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.

8:17 Look, I will send snakes, venomous snakes, among you that cannot be tamed, and they will bite you, says the LORD.

8:18 When I would comfort myself against sorrow, my heart is faint in me.

8:18 When I try to lift my spirits from sadness, my heart feels weak inside me.

8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

8:19 Listen to the cries of my people because of those who live in a distant land: Is not the LORD in Zion? Is her king not in her? Why have they made me angry with their carved idols and meaningless things?

8:20 The harvest is past, the summer is ended, and we are not saved.

8:20 The harvest is over, summer has come to an end, and we are not saved.

8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

8:21 I'm hurting for the pain of my people; I feel overwhelmed; shock has taken hold of me.

8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

8:22 Is there no healing ointment in Gilead? Is there no doctor there? Why then isn’t the health of my people’s daughter restored?

9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

9:1 Oh, I wish my head were filled with water and my eyes a fountain of tears, so I could cry day and night for the dead of my people!

9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

9:2 Oh, how I wish I had a place in the wilderness for travelers; that I could leave my people and escape from them! They are all unfaithful, a group of deceitful individuals.

9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

9:3 They twist their words like a bow for lies, but they are not brave for the truth on the earth; they go from bad to worse, and they do not know me, says the LORD.

9:4 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

9:4 Be careful, everyone, about your neighbor, and don’t put your trust in any brother; for every brother will totally betray you, and every neighbor will spread gossip.

9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

9:5 They will deceive each neighbor and won't speak the truth: they've trained their tongues to lie, and they tire themselves out doing wrong.

9:6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

9:6 Your home is surrounded by dishonesty; because of their lies, they choose not to acknowledge me, says the LORD.

9:7 Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?

9:7 Therefore, the LORD of hosts says, Look, I will reshape them and test them; for what should I do for the daughter of my people?

9:8 Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

9:8 Their words are like arrows; they speak lies. One person pretends to be friendly to their neighbor with their words, but in their heart, they are plotting against them.

9:9 Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?

9:9 Should I not take action against them for these things? says the LORD: shouldn’t my soul seek justice against a nation like this?

9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

9:10 I will weep and wail for the mountains, and for the places in the wilderness, I will mourn, because they are burned and nobody can pass through them; no one can hear the sounds of the cattle; both the birds in the sky and the animals have fled; they are gone.

9:11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.

9:11 I will turn Jerusalem into ruins, a place where dragons dwell; I will make the cities of Judah desolate, with no one living there.

9:12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

9:12 Who is the wise person who can understand this? And who is the one to whom the mouth of the LORD has spoken, so that he can declare it? Why does the land perish and burn up like a wilderness that no one travels through?

9:13 And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;

9:13 And the LORD says, Because they have ignored my law that I placed before them, and have not listened to my voice, nor walked in it;

9:14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:

9:14 But have followed the desires of their own hearts and the Baals, which their ancestors taught them:

9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

9:15 Therefore, this is what the LORD of hosts, the God of Israel, says: Look, I will feed this people with bitterness and give them water that is toxic to drink.

9:16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.

9:16 I will also spread them among the nations, people their ancestors haven't known: and I will send a sword after them until I have destroyed them.

9:17 Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:

9:17 Thus says the LORD of hosts, Think about it and call for the mourning women to come, and send for skilled women to come:

9:18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.

9:18 And let them hurry and mourn for us, so our eyes can flood with tears, and our eyelids overflow with water.

9:19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.

9:19 For a voice of crying is heard from Zion, How have we been ruined! We are completely ashamed because we have abandoned the land, because our homes have forced us out.

9:20 Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.

9:20 Yet listen to the word of the LORD, you women, and let your ears take in what He says. Teach your daughters to mourn, and each of you teach your neighbor to lament.

9:21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

9:21 For death has come in through our windows and entered our homes, cutting off the children outside and the young men in the streets.

9:22 Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

9:22 Speak, This is what the LORD says: The bodies of people will fall like dung on the open field, and like leftover scraps after the harvest, and no one will collect them.

9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

9:23 This is what the LORD says: Don’t let the wise brag about their wisdom, don’t let the strong brag about their strength, and don’t let the rich brag about their wealth.

9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

9:24 But let anyone who boasts boast about this: that they understand and know Me, that I am the LORD who practices love, justice, and righteousness on the earth; for I take pleasure in these things, declares the LORD.

9:25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;

9:25 Look, the days are coming, says the LORD, when I will punish all those who are circumcised along with the uncircumcised;

9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

9:26 Egypt, Judah, Edom, the children of Ammon, Moab, and everyone in the farthest corners, who live in the wilderness: because all these nations are uncircumcised, and all the people of Israel are uncircumcised in their hearts.

10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel:

10:1 Listen to the word that the LORD is speaking to you, O house of Israel:

10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

10:2 Thus says the LORD, Don't follow the ways of the nations, and don't be alarmed by the signs in the sky; the nations are alarmed by them.

10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

10:3 The practices of the people are pointless: one cuts down a tree from the forest, made by the hands of the craftsman, with an axe.

10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

10:4 They cover it with silver and gold; they secure it with nails and hammers so that it doesn't move.

10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

10:5 They stand tall like palm trees, but they don't speak: they have to be carried because they can't move on their own. Don't be afraid of them; they can't do anything bad, and they also have no ability to do anything good.

10:6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

10:6 There is no one like you, O LORD; you are great, and your name is mighty.

10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

10:7 Who wouldn’t fear you, O King of nations? It’s only fitting because among all the wise people of the nations, and in all their kingdoms, there is no one like you.

10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.

10:8 But they are completely stupid and foolish; their idols are just empty, worthless beliefs.

10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10:9 Silver is made into plates and brought from Tarshish, and gold from Uphaz, crafted by skilled workers and artisans: their clothes are blue and purple: they are all the work of talented craftspeople.

10:10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

10:10 But the LORD is the real God; he is the living God and an eternal king. The earth will shake at his anger, and the nations won't be able to withstand his fury.

10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

10:11 So you shall say to them, The gods that did not create the heavens and the earth will perish from the earth and from under these heavens.

10:12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

10:12 He made the earth by his power, he set the world in place by his wisdom, and he stretched out the heavens by his understanding.

10:13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

10:13 When he speaks, there is a great roar from the waters in the sky, and he lifts the clouds from the ends of the earth; he creates lightning with rain and brings the wind from his storehouses.

10:14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

10:14 Every person is ignorant in their knowledge: every craftsman is confused by the idol they make: because their cast image is a lie, and there is no life in them.

10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.

10:15 They are worthless and flawed: when their time comes, they will be destroyed.

10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

10:16 Jacob's share is not like theirs; he is the maker of everything, and Israel is the staff of his inheritance. The LORD of hosts is his name.

10:17 Gather up thy wares out of the land, O inhabitant of the fortress.

10:17 Gather your goods from the land, O resident of the fortress.

10:18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

10:18 For the LORD says, Look, I will throw out the people living in the land right now, and I will cause them distress, so they will realize this.

10:19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.

10:19 I’m so sorry for my pain! My injury is serious; but I said, This is truly a hardship, and I have to endure it.

10:20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

10:20 My tent is ruined, and all my cords are broken: my children have left me, and they are gone: there's no one left to pitch my tent anymore, or to set up my curtains.

10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

10:21 The pastors have become stupid and have not sought the LORD: therefore they will not succeed, and all their flocks will be scattered.

10:22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

10:22 Look, there's a loud noise approaching, a huge uproar coming from the north, to make the cities of Judah desolate and a lair for dragons.

10:23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

10:23 O LORD, I know that it's not within a person to guide their own path: a person doesn't have the ability to direct their steps.

10:24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

10:24 O Lord, correct me, but do it fairly; not in your anger, or you’ll wipe me out.

10:25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

10:25 Pour out your anger on the nations that don’t know you, and on the families that don’t call on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his home desolate.

11:1 The word that came to Jeremiah from the LORD saying,

11:1 The message that came to Jeremiah from the LORD saying,

11:2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

11:2 Listen to the words of this covenant, and tell the men of Judah and the people living in Jerusalem;

11:3 And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

11:3 And say to them, This is what the LORD God of Israel says: Cursed is the man who does not follow the words of this covenant,

11:4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

11:4 Which I instructed your ancestors on the day I brought them out of Egypt, from the iron furnace, saying, Listen to my voice and do everything I command you: then you will be my people, and I will be your God:

11:5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.

11:5 That I may fulfill the promise I made to your ancestors, to give them a land flowing with milk and honey, just like it is today. Then I replied, saying, So be it, O LORD.

11:6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

11:6 Then the LORD said to me, Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, Listen to the words of this covenant, and follow them.

11:7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

11:7 I strongly urged your ancestors on the day I brought them out of Egypt, and I've continued to do so ever since, getting up early and urging them, saying, "Listen to my voice."

11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

11:8 Yet they did not obey or listen, but each walked in the thoughts of their evil hearts. Therefore, I will bring upon them all the words of this covenant, which I commanded them to follow, but they did not do so.

11:9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

11:9 And the LORD said to me, There’s a conspiracy among the people of Judah and the inhabitants of Jerusalem.

11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11:10 They have returned to the wrongdoings of their ancestors, who ignored my words; they chose to follow and serve other gods. The people of Israel and the people of Judah have broken the covenant I made with their ancestors.

11:11 Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

11:11 Therefore, this is what the LORD says: Look, I will bring disaster upon them that they won’t be able to escape; and even if they cry out to me, I will not listen to them.

11:12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

11:12 Then the cities of Judah and the people of Jerusalem will go and cry out to the gods to whom they offer incense, but those gods won’t save them at all in their time of trouble.

11:13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

11:13 For the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem, you have set up altars to that disgraceful thing, even altars to burn incense to Baal.

11:14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

11:14 So don't pray for these people, and don't raise your voice or pray for them; I won’t listen to them when they cry out to me because of their troubles.

11:15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

11:15 What does my beloved have to do in my house, since she has committed adultery with many, and the holy flesh has been taken away from you? When you do evil, then you celebrate.

11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

11:16 The LORD named you, A green olive tree, beautiful, and bearing good fruit: with the sound of a great uproar, He has set fire to it, and its branches are broken.

11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

11:17 For the LORD of hosts, who planted you, has declared disaster against you because of the evil done by the house of Israel and the house of Judah, which they have brought upon themselves to provoke me to anger by offering incense to Baal.

11:18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

11:18 And the LORD has given me knowledge of it, and I know it: then you showed me what they were doing.

11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

11:19 But I felt like a sheep or an ox being taken to be slaughtered; I didn’t realize they had plotted against me, saying, "Let’s destroy the tree with its fruit, and cut him off from the land of the living so that his name won’t be remembered anymore."

11:20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

11:20 But, O LORD of hosts, who judges righteously and examines the mind and heart, let me see your vengeance upon them, for I have laid out my case before you.

11:21 Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

11:21 Therefore, this is what the LORD says about the men of Anathoth who are trying to take your life: they say, "Don’t prophesy in the name of the LORD, or you will die by our hands."

11:22 Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

11:22 Therefore, this is what the LORD of hosts says: Look, I will punish them; the young men will die by the sword, and their sons and daughters will die of hunger.

11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

11:23 And there will be no survivors left: for I will bring disaster upon the people of Anathoth, during the year of their judgment.

12:1 Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

12:1 You are just, O LORD, when I come to you in prayer; yet I want to discuss your judgments with you: Why do the paths of the wicked thrive? Why are all those who act deceitfully so happy?

12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.

12:2 You have planted them, and they have taken root; they grow and produce fruit. You are close to their lips, but far from their hearts.

12:3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

12:3 But you, O LORD, know me: you have seen me and tested my heart toward you: take them away like sheep for the slaughter and prepare them for the day of slaughter.

12:4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

12:4 How long will the land grieve, and the plants in every field fade away, because of the evil done by those who live there? The animals are dying, and the birds too; because they said, He won't see how this all ends.

12:5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

12:5 If you’ve struggled with foot soldiers and they wore you out, then how will you compete with horses? And if in the land of peace, where you felt safe, they tired you out, then how will you manage in the rising of the Jordan?

12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

12:6 Your own brothers and your family have betrayed you; they have gathered a crowd against you. Don't trust them, even if they speak nicely to you.

12:7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.

12:7 I have abandoned my house, I have left my heritage; I have given the one I deeply care about into the hands of her enemies.

12:8 Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.

12:8 My inheritance feels like a lion in the woods; it roars against me: that's why I despise it.

12:9 Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.

12:9 My heritage feels like a speckled bird, surrounded by birds that are against her; come, gather all the animals of the field, come to eat.

12:10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.

12:10 Many pastors have ruined my vineyard, they have trampled my share, they have turned my beautiful land into a desolate wasteland.

12:11 They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.

12:11 They have left it empty, and in its emptiness, it mourns for me; the entire land is left in ruins because no one cares.

12:12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

12:12 The spoilers have come upon all the high places across the wilderness: for the sword of the LORD will consume from one end of the land to the other: no one will find peace.

12:13 They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.

12:13 They’ve planted wheat, but will end up harvesting thorns; they’ve worked hard, but will not benefit: and they will be embarrassed by your earnings because of the fierce anger of the LORD.

12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

12:14 This is what the LORD says about all my evil neighbors who interfere with the inheritance I've given to my people Israel: Look, I will uproot them from their land and remove the house of Judah from among them.

12:15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.

12:15 And it will happen that after I’ve removed them, I will come back, have compassion on them, and bring everyone back to their own heritage and to their own land.

12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.

12:16 And it will happen that if they truly learn the ways of my people and swear by my name, The LORD lives; just as they taught my people to swear by Baal; then they will be established among my people.

12:17 But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.

12:17 But if they refuse to listen, I will completely uproot and destroy that nation, says the LORD.

13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

13:1 This is what the LORD said to me: Go and get a linen belt, tie it around your waist, and don't put it in water.

13:2 So I got a girdle according to the word of the LORD, and put it on my loins.

13:2 So I got a belt as the LORD had instructed me, and I put it around my waist.

13:3 And the word of the LORD came unto me the second time, saying,

13:3 And the word of the LORD came to me a second time, saying,

13:4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

13:4 Take the belt that you have on your waist, and get up, go to the Euphrates, and hide it there in a crack in the rock.

13:5 So I went, and hid it by Euphrates, as the LORD commanded me.

13:5 So I went and buried it by the Euphrates, just as the LORD instructed me.

13:6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

13:6 After many days had passed, the LORD said to me, "Get up, go to the Euphrates, and take the belt from there that I commanded you to hide."

13:7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

13:7 Then I went to the Euphrates, dug, and took the belt from where I had hidden it: and, look, the belt was ruined, it was good for nothing.

13:8 Then the word of the LORD came unto me, saying,

13:8 Then the word of the LORD came to me, saying,

13:9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

13:9 This is what the LORD says: In this way, I will ruin the pride of Judah and the great pride of Jerusalem.

13:10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

13:10 This wicked people, who refuse to listen to my words, who follow the desires of their hearts, and serve and worship other gods, will be like this belt, which is worthless.

13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

13:11 Just like a belt sticks to a man's waist, I have bound the whole house of Israel and the whole house of Judah to myself, says the LORD; so they could be my people, my name, my praise, and my glory: but they refused to listen.

13:12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13:12 Therefore you shall speak to them this word: Thus says the LORD God of Israel, Every bottle shall be filled with wine; and they shall say to you, Do we not certainly know that every bottle shall be filled with wine?

13:13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

13:13 Then you shall say to them, This is what the LORD says, Look, I will fill all the inhabitants of this land, including the kings who sit on David's throne, the priests, the prophets, and all the people of Jerusalem, with drunkenness.

13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

13:14 I will smash them against each other, both the fathers and the sons, says the LORD: I will not feel pity, nor will I spare them, or show mercy, but I will destroy them.

13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.

13:15 Listen up and pay attention; don’t be arrogant: for the LORD has spoken.

13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

13:16 Give glory to the LORD your God, before he causes darkness, and before your feet stumble on the dark mountains, and while you look for light, he turns it into the shadow of death and makes it thick darkness.

13:17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.

13:17 But if you won't listen, my soul will weep in silence for your pride; and my eyes will weep heavily and flow with tears because the LORD's flock is taken away as captives.

13:18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

13:18 Tell the king and queen to humble themselves and take a seat, because their reigns will come to an end, even the crown of their glory.

13:19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

13:19 The southern cities will be closed off, and no one will open them: Judah will be completely taken away as captives; all of it will be fully taken away.

13:20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

13:20 Look up and see those coming from the north: where is the flock that was given to you, your beautiful flock?

13:21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

13:21 What will you say when he punishes you? For you have taught them to be leaders, and as the chief over you: will not sorrows grip you, like a woman in labor?

13:22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

13:22 And if you say in your heart, Why are these things happening to me? Because of the seriousness of your sins, your skirts are uncovered and your heels are exposed.

13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

13:23 Can an Ethiopian change his skin, or a leopard change its spots? Then you can also do good, you who are used to doing evil.

13:24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

13:24 So I will scatter them like chaff that is blown away by the wind in the wilderness.

13:25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

13:25 This is your fate, the share of your assignments from me, says the LORD; because you have forgotten me and trusted in lies.

13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

Therefore, I will expose your shame for all to see.

13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

13:27 I have seen your adultery, your lustful behavior, your sexual immorality, and your detestable acts on the hills and in the fields. Woe to you, O Jerusalem! Will you not be cleansed? When will that happen?

14:1 The word of the LORD that came to Jeremiah concerning the dearth.

14:1 The message from the LORD that came to Jeremiah about the drought.

14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.

14:2 Judah mourns, and its gates are weak; they are down in the dust; and the cry of Jerusalem has risen up.

14:3 And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.

14:3 Their leaders sent their children to the water sources; they went to the wells but found no water. They returned with their containers empty, feeling ashamed and confused, and covered their heads.

14:4 Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.

14:4 Because the ground is dry, since there has been no rain on the earth, the plowmen were embarrassed; they covered their heads.

14:5 Yea, the hind also calved in the field, and forsook it, because there was no grass.

14:5 Yes, the doe also gave birth in the field and abandoned it because there was no grass.

14:6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

14:6 The wild donkeys stood on the high ground, sniffing the wind like dragons; their eyes grew dim because there was no grass.

14:7 O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.

14:7 O LORD, even though our sins speak against us, please act for the sake of your name; we've turned away from you many times; we have sinned against you.

14:8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?

14:8 O hope of Israel, its savior in times of trouble, why should you be like a stranger in the land, and like a traveler who stops to spend the night?

14:9 Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.

14:9 Why should you be like a shocked man, like a strong man who can't save? Yet you, O LORD, are in the midst of us, and we are called by your name; don’t leave us.

14:10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

14:10 This is what the LORD says to this people: They love to stray, and they haven't held back their feet. That's why the LORD doesn't accept them; He will now remember their wrongdoing and bring their sins to account.

14:11 Then said the LORD unto me, Pray not for this people for their good.

14:11 Then the LORD said to me, Don't pray for this people for their good.

14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

14:12 When they fast, I won’t listen to their cry; and when they bring burnt offerings and grain offerings, I won’t accept them: instead, I will destroy them with the sword, famine, and disease.

14:13 Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

14:13 Then I said, Ah, Lord GOD! Look, the prophets are telling them, You won't see the sword, nor will you face famine; instead, I will grant you guaranteed peace in this place.

14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

14:14 Then the LORD said to me, "The prophets are lying in my name: I did not send them, I did not command them, and I did not speak to them. They offer you false visions and predictions, empty words, and the deceit of their own hearts."

14:15 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

14:15 Therefore, this is what the LORD says about the prophets who prophesy in my name, even though I did not send them. They claim that there will be no sword or famine in this land; but those prophets will be consumed by sword and famine.

14:16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.

14:16 And the people they prophesy to will be thrown out into the streets of Jerusalem because of the famine and the sword; and they won’t have anyone to bury them, neither their wives, nor their sons, nor their daughters: because I will bring their wickedness upon them.

14:17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

14:17 Therefore you shall say this word to them: Let my eyes weep day and night, and let them not stop; for the virgin daughter of my people is shattered with a great breach, with a very serious blow.

14:18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

14:18 If I go out into the field, I see the dead from the sword! And if I enter the city, I see those who are suffering from hunger! Yes, both the prophet and the priest wander into a land they don't know.

14:19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

14:19 Have you completely rejected Judah? Does your soul loathe Zion? Why have you struck us, and there is no healing for us? We hoped for peace, but there is no good; and for a time of healing, yet look at the trouble!

14:20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.

14:20 We admit, O LORD, our wrongdoing, and the sins of our ancestors: for we have sinned against you.

14:21 Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.

14:21 Do not reject us, for the sake of your name; do not dishonor the seat of your glory: remember, do not break your covenant with us.

14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.

14:22 Are there any of the empty things from the Gentiles that can make it rain? Or can the skies send showers? Aren't you the one, O LORD our God? So we will wait for you, because you made all these things.

15:1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

15:1 Then the LORD said to me, "Even if Moses and Samuel stood before me, I wouldn't be able to care about this people. Get them out of my sight and let them go."

15:2 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

15:2 And when they ask you, “Where should we go?” you will tell them, “This is what the LORD says: Those destined for death will die; those destined for the sword will die by the sword; those destined for famine will starve; and those destined for captivity will be taken captive.”

15:3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

15:3 And I will put in charge of them four kinds, says the LORD: the sword to kill, the dogs to maul, the birds of the air, and the beasts of the land, to consume and destroy.

15:4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

15:4 And I will have them scattered across all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for what he did in Jerusalem.

15:5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

15:5 For who will feel sorry for you, O Jerusalem? Or who will mourn for you? Or who will stop to ask how you're doing?

15:6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

15:6 You have abandoned me, says the LORD, you have turned away: therefore I will raise my hand against you and destroy you; I am tired of forgiving.

15:7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.

15:7 And I will scatter them at the city gates; I will take away their children, I will destroy my people because they do not turn back from their ways.

15:8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

15:8 Their widows have increased to me more than the sand of the seas: I have brought upon them against the mother of the young men a destroyer at noon: I have caused him to suddenly fall upon it, along with terrors upon the city.

15:9 She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.

15:9 She who has given birth to seven is weak; she has taken her last breath; her sun has set while it was still day: she has been humiliated and shamed: and the rest of them will I hand over to the sword before their enemies, says the LORD.

15:10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

15:10 Woe is me, my mother, that you gave birth to a man of conflict and a man of争论 for the whole world! I have neither lent money with interest, nor have others lent to me with interest; yet everyone curses me.

15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

15:11 The LORD said, Truly it will be well with your remnant; truly I will make the enemy treat you well in times of trouble and during times of hardship.

15:12 Shall iron break the northern iron and the steel?

15:12 Can iron break northern iron and steel?

15:13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

15:13 I will give away your possessions and treasures for free, and that is for all your sins, even throughout all your territory.

15:14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

15:14 And I will make you cross over with your enemies into a land that you don’t know: for a fire is lit in my anger, which will burn against you.

15:15 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

15:15 O LORD, you know: remember me, and come to see me, and take vengeance on my persecutors; don’t let me be taken away in your patience: know that I have endured criticism for your sake.

15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

15:16 I found your words, and I consumed them; and your word became the joy and happiness of my heart, for I am called by your name, O LORD God of hosts.

15:17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

15:17 I didn't sit with those who mock, nor did I rejoice; I sat alone because of your hand, for you have filled me with anger.

15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

15:18 Why is my pain constant, and my wound unhealable, which won’t heal? Are you going to be like a liar to me, and like unreliable water?

15:19 Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

15:19 Therefore, the LORD says, "If you come back to Me, I will bring you back, and you will stand before Me. If you separate the valuable from the worthless, you will be like My mouth. Let them return to you, but you must not go back to them."

15:20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.

15:20 I will make you like a strong, fortified wall for this people. They will fight against you, but they won’t overcome you, because I am with you to protect you and rescue you, says the LORD.

15:21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

15:21 I will rescue you from the grasp of the wicked and free you from the control of the cruel.

16:1 The word of the LORD came also unto me, saying,

16:1 The word of the LORD came to me again, saying,

16:2 Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.

16:2 You must not take a wife, and you must not have sons or daughters in this place.

16:3 For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;

16:3 For this is what the LORD says about the sons and daughters born in this place, and about their mothers who gave birth to them, and about their fathers who fathered them in this land;

16:4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

16:4 They will die horrible deaths; no one will mourn for them or bury them; they will be like dung on the ground. They will be killed by the sword and starved, and their bodies will be food for the birds and the wild animals.

16:5 For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.

16:5 For this is what the LORD says: Don't enter the house of mourning, nor go to grieve or express sorrow for them, because I have removed my peace from this people, says the LORD, even my kindness and compassion.

16:6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

16:6 Both the great and the small will die in this land; they will not be buried, nor will anyone mourn for them, or cut themselves, or shave their heads for them:

16:7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.

16:7 Men should not mourn for them by tearing themselves apart, nor should they offer them the cup of consolation to drink in memory of their father or mother.

16:8 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

16:8 You also shouldn't go into the house where they're partying, to sit with them to eat and drink.

16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

16:9 This is what the LORD of Heaven's Armies, the God of Israel, says: Look, I will put an end to the sounds of joy and happiness in this place, and in your lifetime, the voices of the bridegroom and the bride will be gone.

16:10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?

16:10 And it will happen that when you share all these words with the people, they will ask you, “Why has the LORD declared all this great evil against us? What have we done wrong? What is our sin against the LORD our God?”

16:11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;

16:11 Then you shall say to them, "Your ancestors have abandoned me," says the LORD, "and have followed other gods, and have served them, and have worshipped them, and have turned away from me, and have not kept my law;

16:12 And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:

16:12 You have done worse than your ancestors; for, look, each of you follows the desires of your evil heart, so that you do not listen to me:

16:13 Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

16:13 So I will send you away from this land to a place you and your fathers don’t know, and there you will serve other gods day and night; I will not show you any favor there.

16:14 Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;

16:14 Therefore, look, the days are coming, says the LORD, when it will no longer be said, The LORD lives, who brought the children of Israel up out of the land of Egypt;

16:15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

16:15 But as surely as the LORD lives, who brought up the children of Israel from the land of the north and from all the lands where He had driven them, I will bring them back to the land that I gave to their ancestors.

16:16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

16:16 Look, I will call for many fishers, says the LORD, and they will catch them; and afterward I will call for many hunters, and they will hunt them from every mountain, and from every hill, and out of the holes in the rocks.

16:17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

16:17 For my eyes see all their actions; nothing is hidden from me, and their wrongdoing is not concealed from my sight.

16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

16:18 And first I will repay their wrongdoing and their sin twice as much; because they have polluted my land, they have filled my inheritance with the corpses of their disgusting and detestable things.

16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

16:19 O LORD, my strength, my fortress, and my refuge in times of trouble, the nations will come to you from all over the world and will say, Surely our ancestors have inherited falsehoods, emptiness, and things that are useless.

16:20 Shall a man make gods unto himself, and they are no gods?

16:20 Can a man create gods for himself, when they aren’t really gods?

16:21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.

16:21 Therefore, look, I will make them know this time; I will make them understand my power and strength; and they will know that my name is The LORD.

17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

17:1 The sin of Judah is inscribed with an iron pen and the tip of a diamond; it is engraved on the tablet of their hearts and on the horns of your altars;

17:2 Whilst their children remember their altars and their groves by the green trees upon the high hills.

17:2 While their children remember their altars and their groves by the green trees on the high

17:3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

17:3 O my mountain in the field, I will give your resources and all your treasures to be plundered, and your high places for sin, throughout all your borders.

17:4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

17:4 And you, yourself, will stop receiving the inheritance that I gave you; and I will make you serve your enemies in a land you don't know: because you have set off a fire in my anger, which will burn forever.

17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

17:5 Thus says the LORD: Cursed is the person who trusts in humans, who relies on their own strength, and whose heart turns away from the LORD.

17:6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

17:6 For he will be like a shrub in the desert and won’t notice when good things come; instead, he will live in dry places in the wilderness, in a barren land that isn’t inhabited.

17:7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

17:7 Blessed is the person who trusts in the LORD and whose hope is in the LORD.

17:8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

17:8 For he will be like a tree planted by the water, spreading its roots by the river. He won’t notice when heat arrives, but his leaves will stay green; he won’t worry in the year of drought, and he won’t stop producing fruit.

17:9 The heart is deceitful above all things, and desperately wicked: who can know it?

17:9 The heart is more deceitful than anything else, and it's really wicked: who can understand it?

17:10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

17:10 I, the LORD, examine the heart and test the mind, giving each person what they deserve based on their actions and the results of their behavior.

17:11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

17:11 Just like a partridge sitting on eggs that never hatches, the person who gains wealth unjustly will leave it behind in their lifetime, and in the end, they will be a fool.

17:12 A glorious high throne from the beginning is the place of our sanctuary.

17:12 A magnificent high throne from the beginning is the location of our sanctuary.

17:13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

17:13 O LORD, the hope of Israel, everyone who abandons you will be put to shame, and those who turn away from me will be written in the dirt because they have abandoned the LORD, the source of living water.

17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

17:14 Heal me, O LORD, and I will be healed; save me, and I will be saved, for you are my praise.

17:15 Behold, they say unto me, Where is the word of the LORD? let it come now.

17:15 Look, they ask me, "Where is the word of the LORD? Let it come now."

17:16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17:16 As for me, I haven't rushed from being a pastor to follow you: neither have I wished for the sad day; you know: what came out of my mouth was right in your eyes.

17:17 Be not a terror unto me: thou art my hope in the day of evil.

17:17 Don't be a source of fear for me: you are my hope in times of trouble.

17:18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

17:18 May those who persecute me be confused, but don’t let me be confused: may they be dismayed, but don’t let me be dismayed: bring on them the day of disaster, and destroy them completely.

17:19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

17:19 This is what the LORD said to me: Go and stand at the gate where the children of the people enter, the one that the kings of Judah use to come in and go out, and at all the gates of Jerusalem;

17:20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

17:20 And say to them, Listen to the word of the LORD, you kings of Judah, and all Judah, and all the people of Jerusalem, who come through these gates:

17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

17:21 This is what the LORD says: Pay attention to yourselves, and don’t carry any burdens on the Sabbath day, or bring them in through the gates of Jerusalem;

17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

17:22 Do not take any burdens out of your houses on the Sabbath day, and do not do any work, but keep the Sabbath day holy, as I instructed your ancestors.

17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

17:23 But they didn’t listen or pay attention; they stubbornly refused to hear or accept any guidance.

17:24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

17:24 And it will happen that if you listen carefully to me, says the LORD, and don't bring any burdens through the gates of this city on the Sabbath day, but keep the Sabbath day holy, doing no work on that day;

17:25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

17:25 Then kings and princes will enter through the gates of this city, sitting on the throne of David, riding in chariots and on horses, along with their leaders, the men of Judah, and the residents of Jerusalem; and this city will last forever.

17:26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.

17:26 And they will come from the cities of Judah, from the areas around Jerusalem, from the land of Benjamin, from the lowlands, from the mountains, and from the south, bringing burnt offerings, sacrifices, grain offerings, incense, and praise offerings to the house of the LORD.

17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

17:27 But if you won’t listen to me to keep the Sabbath day holy, and not to carry a load, even entering through the gates of Jerusalem on the Sabbath day; then I will start a fire in its gates, and it will consume the palaces of Jerusalem, and it won’t be extinguished.

18:1 The word which came to Jeremiah from the LORD, saying,

18:1 The message that came to Jeremiah from the LORD, saying,

18:2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.

18:2 Get up and go down to the potter's house, and there I will let you hear my words.

18:3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.

18:3 Then I went down to the potter's house, and, look, he was shaping a piece on the wheels.

18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

18:4 And the clay vessel he was working on got messed up in the potter's hands, so he made it into another vessel, as he thought was best.

18:5 Then the word of the LORD came to me, saying,

18:5 Then the word of the LORD came to me, saying,

18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

18:6 O house of Israel, can't I do with you like this potter? says the LORD. Look, just as the clay is in the potter's hand, so are you in my hand, O house of Israel.

18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

18:7 The moment I decide to speak about a nation or a kingdom, to take it down, to tear it apart, and to destroy it;

18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

18:8 If that nation, against whom I have spoken, turns away from their wrongdoing, I will change my mind about the disaster I intended to bring upon them.

18:9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

18:9 And at the moment I speak about a nation or a kingdom, to build it up and establish it;

18:10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

18:10 If it does wrong in my eyes, not following my voice, then I will change my mind about the good I said I would do for them.

18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

18:11 So now go, talk to the men of Judah and the people living in Jerusalem, saying, This is what the LORD says: Look, I am planning disaster against you and creating a plan against you. Each of you should turn from your evil ways and make your actions good.

18:12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

18:12 And they said, There is no hope: but we will follow our own plans, and each of us will do what we think is right in our own eyes.

18:13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

18:13 Therefore, this is what the LORD says: Ask among the nations, who has heard anything like this? The virgin of Israel has committed a shocking act.

18:14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

18:14 Will a man leave the snow from Lebanon that comes from the rocky mountain? Or will he abandon the cold, flowing waters that come from somewhere else?

18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

18:15 Because my people have forgotten me, they have burned incense to nothing, and they have caused themselves to stumble in their ways, leaving the ancient paths to walk in paths that are not well-defined;

18:16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

18:16 To turn their land into a wasteland, and a permanent object of scorn; everyone who passes by will be amazed and shake their head.

18:17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18:17 I will scatter them like an east wind in front of their enemies; I will turn my back to them, not my face, when trouble comes their way.

18:18 Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

18:18 Then they said, "Come, let’s come up with plans against Jeremiah; the law won’t disappear from the priest, nor advice from the wise, nor the message from the prophet. Let’s attack him verbally and ignore all his words."

18:19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.

18:19 Listen to me, O LORD, and pay attention to the voices of those who argue with me.

18:20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

18:20 Should evil be repaid with good? They have dug a pit for my soul. Remember that I stood before you to speak well of them and to turn your anger away from them.

18:21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

18:21 So hand their children over to starvation, and spill their blood by the sword; let their wives lose their children and become widows; let their men be killed; let their young men be slain in battle.

18:22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

18:22 Let a shout come from their homes when you suddenly bring an army against them; for they have dug a pit to trap me and set snares for my feet.

18:23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

18:23 Yet, LORD, you know all their plans against me to kill me: don’t forgive their wrongdoing, and don’t erase their sin from your sight, but let them be defeated before you; act towards them in your anger.

19:1 Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;

19:1 This is what the LORD says: Go and get a clay bottle from a potter, and take some of the elders of the people and some of the elders of the priests;

19:2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

19:2 And go out to the valley of the son of Hinnom, which is near the entrance of the east gate, and announce there the words that I will tell you,

19:3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

19:3 And say, Listen to the word of the LORD, you kings of Judah and inhabitants of Jerusalem; This is what the LORD of hosts, the God of Israel, says: Look, I will bring disaster upon this place, and whoever hears about it will be shocked.

19:4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;

19:4 Because they have abandoned me, and have made this place unrecognizable, and have burned incense here to other gods, gods that neither they nor their ancestors nor the kings of Judah have known, and have filled this place with the blood of the innocent;

19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

19:5 They have also built altars to Baal, where they burn their sons as fire sacrifices to Baal, which I did not command or say, and it never crossed my mind:

19:6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.

19:6 Therefore, look, the days are coming, says the LORD, when this place will no longer be called Tophet, or The valley of the son of Hinnom, but The valley of slaughter.

19:7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

19:7 And I will nullify the plans of Judah and Jerusalem in this place; I will make them fall by the sword before their enemies and by the hands of those who seek their lives; and their bodies will be given as food for the birds of the air and the animals of the earth.

19:8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.

19:8 And I will make this city empty and a source of mockery; everyone who passes by will be shocked and will hiss because of all its disasters.

19:9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.

19:9 And I will make them eat the flesh of their sons and the flesh of their daughters, and each of them will eat the flesh of their friend during the siege and distress, when their enemies and those who want to kill them will surround them.

19:10 Then shalt thou break the bottle in the sight of the men that go with thee,

19:10 Then you will break the bottle in front of the men who are with you,

19:11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

19:11 And you shall say to them, This is what the LORD of hosts says; I will break this people and this city, like a potter breaks a vessel that cannot be repaired: and they will bury them in Tophet, until there is no more room to bury.

19:12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:

19:12 So I will treat this place, says the LORD, and its inhabitants, and I will make this city like Tophet:

19:13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

19:13 The houses of Jerusalem and the houses of the kings of Judah will be treated like the place of Tophet, because of all the houses where they have burned incense to all the heavenly beings and poured out drink offerings to other gods.

19:14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and said to all the people,

19:14 Then Jeremiah came from Tophet, where the LORD had sent him to prophesy; he stood in the court of the LORD's house and said to all the people,

19:15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

19:15 Thus says the LORD of hosts, the God of Israel; Look, I will bring upon this city and all its towns all the trouble that I have declared against it, because they have stubbornly refused to listen to my words.

20:1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.

20:1 Now Pashur, the son of Immer the priest and the chief officer in the house of the LORD, heard that Jeremiah was prophesying these things.

20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

20:2 Then Pashur beat Jeremiah the prophet and put him in the stocks that were at the Benjamin Gate, near the house of the LORD.

20:3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.

20:3 The next day, Pashur took Jeremiah out of the stocks. Then Jeremiah said to him, The LORD has not called you Pashur, but Magormissabib.

20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.

20:4 For this is what the LORD says: Look, I will make you a source of fear for yourself and for all your friends. They will fall by the sword of their enemies, and you will see it happen. I will hand all of Judah over to the king of Babylon, and he will take them captive to Babylon and kill them with the sword.

20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.

20:5 Moreover, I will hand over all the strength of this city, all its efforts, all its valuable items, and all the treasures of the kings of Judah to their enemies, who will plunder them, take them, and transport them to Babylon.

20:6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

20:6 And you, Pashur, and everyone in your household will be taken captive; you will go to Babylon, and there you will die and be buried, along with all your friends to whom you have prophesied lies.

20:7 O LORD, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

20:7 O Lord, you have misled me, and I have been misled; you are stronger than I, and you have succeeded: I am a joke every day, everyone mocks me.

20:8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.

20:8 For since I spoke, I shouted out, I shouted about violence and destruction; because the word of the LORD became a disgrace to me, and a joke, every day.

20:9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

20:9 Then I said, I won’t talk about him or mention his name anymore. But his message was like a burning fire inside me, trapped in my bones, and I was tired of holding it in, so I couldn’t keep quiet.

20:10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

20:10 For I heard many people talking badly about me, with fear all around. They say, "Let’s spread the news, and we will tell it." All my close friends watched for me to stumble, saying, "Maybe he will be tempted, and we can overpower him, and get our revenge on him."

20:11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

20:11 But the LORD is with me like a powerful warrior; so my enemies will stumble and not succeed. They will be greatly ashamed, as they will not prosper; their lasting confusion will never be forgotten.

20:12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

20:12 But, O LORD of heaven's armies, you who test the righteous and see the thoughts and feelings of the heart, let me see your judgment on them: for I have brought my case before you.

20:13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.

20:13 Sing to the LORD, praise the LORD: for he has rescued the soul of the poor from the hands of wrongdoers.

20:14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

20:14 Cursed be the day I was born; let not the day my mother gave me life be blessed.

20:15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

20:15 Cursed is the man who brought news to my father, saying, "A baby boy is born to you," making him very happy.

20:16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

20:16 And let that person be like the cities that the LORD destroyed and didn’t regret: and let them hear the cry in the morning and the shout at noon;

20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

20:17 Because he didn't kill me at birth; or that my mother might have been my grave, and her womb always carrying me.

20:18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?

20:18 Why was I born to experience hard work and pain, so that my days are filled with shame?

21:1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

21:1 The message that came to Jeremiah from the LORD when King Zedekiah sent Pashur, the son of Melchiah, and Zephaniah, the son of Maaseiah, the priest, saying,

21:2 Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.

21:2 Please ask the LORD for us; because Nebuchadnezzar, king of Babylon, is waging war against us. Hopefully, the LORD will handle this for us, just as he has done with all his amazing works, so that he may leave us alone.

21:3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah:

21:3 Then Jeremiah said to them, This is what you should tell Zedekiah:

21:4 Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.

21:4 Thus says the LORD God of Israel: Look, I will take away the weapons of war that are in your hands, which you use to fight against the king of Babylon and the Chaldeans who are surrounding you outside the walls, and I will gather them in the middle of this city.

21:5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.

21:5 And I will take a stand against you with my hand extended and my arm strong, even in anger, fury, and intense wrath.

21:6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.

21:6 I will strike down the people of this city, both humans and animals; they will die from a severe plague.

21:7 And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

21:7 And later, says the LORD, I will hand over Zedekiah, king of Judah, along with his officials, the people, and whoever is left in this city from the plague, from the sword, and from famine, to Nebuchadnezzar, king of Babylon, and to their enemies, and to those who want to kill them: he will strike them down with the sword; he will not spare them, show compassion, or have mercy.

21:8 And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.

21:8 And to this people you shall say, This is what the LORD says; Look, I have set before you the path of life and the path of death.

21:9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

21:9 Those who stay in this city will die by the sword, famine, or disease; but anyone who goes out and surrenders to the Babylonian soldiers surrounding you will live, and their life will be a reward for them.

21:10 For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

21:10 For I have turned my back on this city for harm, not for good, says the LORD: it will be handed over to the king of Babylon, and he will burn it down.

21:11 And touching the house of the king of Judah, say, Hear ye the word of the LORD;

21:11 And regarding the house of the king of Judah, say, Listen to the word of the LORD;

21:12 O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

21:12 O house of David, this is what the LORD says; Bring justice in the morning, and rescue those who have been taken advantage of from the hands of their oppressors, so that my anger doesn’t blaze like fire and consume everything, because of the evil of your actions.

21:13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?

21:13 Look, I am against you, O resident of the valley and rock of the plain, says the LORD; who say, Who will come down against us? or who will enter our homes?

21:14 But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.

21:14 But I will reward you based on what you've done, says the LORD: and I will set a fire in the forest there, and it will consume everything around it.

22:1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

22:1 The LORD says: Go to the house of the king of Judah and deliver this message there,

22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

22:2 And say, Listen to the word of the LORD, O king of Judah, who sits on the throne of David, you, your servants, and your people who come in through these gates:

22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

22:3 Thus says the LORD; Carry out justice and righteousness, and rescue those who have been robbed from the hands of their oppressors: do no wrong, do no violence to the foreigner, the orphan, or the widow, and do not shed innocent blood in this place.

22:4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

22:4 For if you really do this, then kings will enter through the gates of this house, sitting on the throne of David, riding in chariots and on horses, he, his servants, and his people.

22:5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.

22:5 But if you refuse to listen to these words, I swear by myself, says the LORD, that this house will become desolate.

22:6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

22:6 For this is what the LORD says to the king's house of Judah: You are like Gilead to me, and the peak of Lebanon: yet I will surely turn you into a wilderness, and cities that are uninhabited.

22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.

22:7 And I will prepare destroyers against you, each with their weapons; they will cut down your finest cedars and throw them into the fire.

22:8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?

22:8 Many nations will pass by this city, and each person will ask their neighbor, Why has the LORD done this to such a great city?

22:9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.

22:9 Then they will answer, Because they have ignored the covenant of the LORD their God and have worshipped other gods, serving them.

22:10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

22:10 Don’t weep for the dead or mourn for him; instead, weep intensely for the one who leaves, for he won't return or see his home again.

22:11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

22:11 For this is what the LORD says about Shallum, the son of Josiah, king of Judah, who reigned in place of his father Josiah and went out from this place; he will never return there again:

22:12 But he shall die in the place whither they have led him captive, and shall see this land no more.

22:12 But he will die in the place where they have taken him captive, and will not see this land again.

22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

22:13 Woe to anyone who builds their house on injustice and their rooms through wrongdoing; who takes advantage of their neighbor's work without paying them, and doesn’t compensate them for their effort;

22:14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

22:14 That says, I will build myself a spacious house with large rooms, and I will cut out windows; it will be paneled with cedar and painted with bright red.

22:15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

22:15 Will you reign because you dress yourself in cedar? Didn't your father eat and drink, and carry out judgment and justice, and then it went well for him?

22:16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

22:16 He took care of the needs of the poor and needy; then things went well for him: isn’t this what it means to know me? says the LORD.

22:17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

22:17 But your eyes and your heart are only focused on your greed, on shedding innocent blood, on oppression, and on violence to carry it out.

22:18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

22:18 Therefore, this is what the LORD says about Jehoiakim, the son of Josiah, king of Judah: People will not mourn for him, saying, “Oh my brother!” or, “Oh sister!” They will not mourn for him, saying, “Oh lord!” or, “Oh, his glory!”

22:19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

22:19 He will be buried like a donkey, pulled away and tossed out beyond the gates of Jerusalem.

22:20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

22:20 Go up to Lebanon and shout; raise your voice in Bashan and call out from the ravines, for all your lovers are gone.

22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

22:21 I spoke to you when things were going well for you; but you said, I won’t listen. This has been your behavior since you were young, that you did not obey my voice.

22:22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

22:22 The wind will consume all your leaders, and your allies will be taken away: then you will be ashamed and embarrassed for all your wrongdoing.

22:23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

22:23 O resident of Lebanon, who makes your nest in the cedars, how kind you will be when the pains come upon you, the suffering like that of a woman in labor!

22:24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

22:24 As I live, says the LORD, even if Coniah the son of Jehoiakim king of Judah were like a signet ring on my right hand, I would still remove you from there;

22:25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

22:25 And I will hand you over to those who want to take your life, and to those whose faces you fear, even to Nebuchadnezzar king of Babylon, and to the Chaldeans.

22:26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

22:26 And I will throw you and your mother who gave birth to you into another land, where you were not born; and there you will die.

22:27 But to the land whereunto they desire to return, thither shall they not return.

22:27 But to the land they want to go back to, they will not return there.

22:28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

22:28 Is this man Coniah a hated, shattered idol? Is he a container that brings no joy? Why are he and his descendants thrown out and sent to a land they don't know?

22:29 O earth, earth, earth, hear the word of the LORD.

22:29 O earth, earth, earth, listen to the word of the LORD.

22:30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

22:30 Thus says the LORD, Write this man off as childless, a man who will not succeed in his lifetime: for none of his descendants will succeed, sitting on the throne of David, and ruling anymore in Judah.

23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.

23:1 Woe to the pastors who destroy and scatter the sheep of my pasture! says the LORD.

23:2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.

23:2 Therefore, this is what the LORD God of Israel says against the leaders who shepherd my people: You have scattered my flock and pushed them away, and you have not cared for them. Look, I will hold you accountable for the harm you have caused, says the LORD.

23:3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

23:3 And I will gather the remnant of my flock from all the countries where I have scattered them and will bring them back to their pastures; and they will be fruitful and multiply.

23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.

23:4 And I will appoint shepherds to take care of them; they won’t be afraid or feel anxious anymore, and they won’t lack anything, says the LORD.

23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

23:5 Look, the days are coming, says the LORD, when I will raise up for David a righteous Branch, and a King will reign and succeed, and will carry out judgment and justice on the earth.

23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

23:6 In his time, Judah will be saved, and Israel will live in safety; and this is the name by which he will be called, THE LORD OUR RIGHTEOUSNESS.

23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;

23:7 Therefore, look, the days are coming, says the LORD, when they will no longer say, The LORD lives, who brought up the children of Israel out of the land of Egypt;

23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

23:8 But, the LORD lives, who brought up and led the descendants of the house of Israel out of the north country and from all the countries where I had driven them; and they will live in their own land.

23:9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.

23:9 My heart is breaking inside me because of the prophets; all my bones tremble; I feel like a drunk person, like someone who has been completely overwhelmed by wine, because of the LORD and because of his holy words.

23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

23:10 The land is full of cheaters; the land mourns because of all the swearing. The nice spots in the wilderness are dried up, their paths are corrupt, and their power is not just.

23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.

23:11 For both the prophet and the priest are corrupt; indeed, in my house I have found their wrongdoing, says the LORD.

23:12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.

23:12 Therefore, their path will be like slippery roads in the darkness: they will be pushed along and fall into it; for I will bring trouble upon them, during the year of their reckoning, says the LORD.

23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.

23:13 I've seen foolishness in the prophets of Samaria; they prophesied by Baal and made my people Israel go astray.

23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

23:14 I've seen something terrible among the prophets of Jerusalem: they commit adultery and spread lies. They support evildoers, so no one turns away from their wickedness; they are all like Sodom to me, and the people there are like Gomorrah.

23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

23:15 Therefore, this is what the LORD of hosts says about the prophets; Look, I will give them bitterness to eat and make them drink poison, because the prophets of Jerusalem have brought wickedness into all the land.

23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.

23:16 Thus says the LORD of hosts, Don’t listen to the words of the prophets who are prophesying to you: they lead you astray; they share visions from their own hearts, not words from the LORD.

23:17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

23:17 They keep telling those who reject me, The LORD has said, You will have peace; and they say to everyone who follows their own desires, No harm will come to you.

23:18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?

23:18 For who has stood in the counsel of the LORD and has understood and listened to His word? Who has paid attention to His word and heard it?

23:19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

23:19 Look, a whirlwind from the LORD has come out in anger, a fierce whirlwind: it will strike hard on the head of the wicked.

23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

23:20 The anger of the LORD will not turn back until he has carried out and fulfilled the intentions of his heart; in the last days, you will understand it completely.

23:21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

23:21 I didn’t send these prophets, but they went anyway; I didn’t speak to them, but they still prophesied.

23:22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

23:22 But if they had listened to my advice and made my people hear my words, then they would have turned away from their evil ways and the wrongs they were doing.

23:23 Am I a God at hand, saith the LORD, and not a God afar off?

23:23 Am I a close God, says the LORD, and not a distant God?

23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.

23:24 Can anyone hide in secret places that I can’t see him? says the LORD. Am I not everywhere in heaven and earth? says the LORD.

23:25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.

23:25 I've heard what the prophets say, that they prophesy lies in my name, saying, "I've dreamed, I've dreamed."

23:26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

23:26 How long will this be in the hearts of the prophets who tell lies? Yes, they are prophets driven by the deception of their own hearts;

23:27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

23:27 They think they can make my people forget my name through the dreams they share with each other, just like their ancestors forgot my name for Baal.

23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.

23:28 If a prophet has a dream, let him share the dream; and if he has my word, let him speak it truthfully. What is chaff compared to wheat? says the LORD.

23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

23:29 Isn't my word like a fire? says the LORD; and like a hammer that shatters rock into pieces?

23:30 Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.

23:30 Therefore, look, I am against the prophets, says the LORD, who take my words from each other.

23:31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.

23:31 Look, I am against the prophets, says the LORD, who use their tongues and say, "He says."

23:32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.

23:32 Listen, I am against those who prophesy false dreams, says the LORD, and who share them, misleading my people with their lies and trivial nonsense; I did not send them or command them: therefore, they will not benefit this people at all, says the LORD.

23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

23:33 And when this people, or the prophet, or a priest asks you, saying, What is the burden of the LORD? you shall say to them, What burden? I will forsake you, says the LORD.

23:34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

23:34 As for the prophet, the priest, and the people who say, "The burden of the LORD," I will punish that person and their household.

23:35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?

23:35 So each of you should ask your neighbor and your brother, "What has the LORD answered? And what has the LORD said?"

23:36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

23:36 And you will no longer talk about the burden of the LORD: for each person's words will be their own burden; for you have twisted the words of the living God, the LORD of hosts, our God.

23:37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?

23:37 So you should say to the prophet, What has the LORD answered you? and, What has the LORD said?

23:38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;

23:38 But because you say, "The burden of the LORD," this is what the LORD says: Since you use this phrase, "The burden of the LORD," and I have sent you a message telling you, "You must not say, 'The burden of the LORD,'"

23:39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

23:39 Therefore, look, I will completely forget you, and I will abandon you, along with the city that I gave you and your ancestors, and I will cast you out of my sight:

23:40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

23:40 I will put a lasting disgrace on you and an enduring shame that won't be forgotten.

24:1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

24:1 The LORD showed me, and there were two baskets of figs placed in front of the temple of the LORD, after Nebuchadnezzar, the king of Babylon, had taken Jeconiah, the son of Jehoiakim, the king of Judah, along with the princes of Judah, the carpenters, and the blacksmiths, from Jerusalem to Babylon.

24:2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.

24:2 One basket had really good figs, just like the first ripe ones, and the other basket had really bad figs that couldn’t be eaten; they were that terrible.

24:3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

24:3 Then the LORD said to me, “What do you see, Jeremiah?” I replied, “Figs; the good figs are really good, and the bad figs are extremely bad; they can't be eaten because they're so bad.”

24:4 Again the word of the LORD came unto me, saying,

24:4 Again, the word of the LORD came to me, saying,

24:5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

24:5 This is what the LORD, the God of Israel, says: Just like these good figs, I will look after those from Judah who were taken captive, whom I sent away from this place to the land of the Chaldeans for their benefit.

24:6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

24:6 For I will look out for their well-being, and I will bring them back to this land; I will build them up, not tear them down; I will plant them, not uproot them.

24:7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

24:7 And I will give them a heart to understand that I am the LORD; they will be my people, and I will be their God, for they will turn to me with all their heart.

24:8 And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

24:8 And just like the bad figs that can't be eaten because they're so spoiled, this is what the LORD says: I will hand over Zedekiah, the king of Judah, and his officials, along with the rest of Jerusalem who are still in this land, as well as those living in Egypt.

24:9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

24:9 And I will hand them over to be scattered across all the kingdoms of the earth for their harm, to become a disgrace and a saying, a mockery and a curse, in all the places where I will send them.

24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

24:10 And I will send the sword, famine, and disease among them until they are gone from the land that I gave to them and their ancestors.

25:1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

25:1 The message that came to Jeremiah about all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah, which was also the first year of Nebuchadnezzar, king of Babylon;

25:2 The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

25:2 This is what Jeremiah the prophet said to all the people of Judah and all the residents of Jerusalem,

25:3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

25:3 Since the thirteenth year of Josiah, the son of Amon, king of Judah, up until today, which is the twenty-third year, the word of the LORD has come to me, and I have shared it with you, getting up early and speaking; but you have not listened.

25:4 And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.

25:4 And the LORD has sent all His servants the prophets to you, getting up early and sending them; but you have not listened or turned your ear to hear.

25:5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:

25:5 They said, "Now turn back, each of you, from your wicked ways and from your evil actions, and live in the land that the LORD has given you and your ancestors forever and ever:"

25:6 And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.

25:6 Don't follow other gods to serve and worship them, and don't make me angry with the things you do; I won't cause you any harm.

25:7 Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.

25:7 Yet you have not listened to me, says the LORD; and you may provoke me to anger with what you do, to your own detriment.

25:8 Therefore thus saith the LORD of hosts; Because ye have not heard my words,

25:8 Therefore, this is what the LORD of hosts says: Because you haven't listened to my words,

25:9 Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

25:9 Look, I will send for all the families from the north, says the LORD, and Nebuchadnezzar, the king of Babylon, my servant, and I will bring them against this land, its people, and all these neighboring nations. I will completely destroy them, turning them into a horror, a mockery, and a wasteland forever.

25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.

25:10 Furthermore, I will remove from them the sounds of joy and celebration, the voices of the groom and the bride, the noise of the millstones, and the light of the candles.

25:11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

25:11 This whole land will become a wasteland and a shock; and these nations will serve the king of Babylon for seventy years.

25:12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

25:12 When seventy years are over, I will punish the king of Babylon and that nation, says the LORD, for their wrongdoing, along with the land of the Chaldeans, and I will make it a desolate wasteland forever.

25:13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

25:13 And I will bring upon that land everything I have said about it, including all that is written in this book that Jeremiah has prophesied against all the nations.

25:14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.

25:14 For many nations and powerful kings will make use of them as well, and I will repay them based on their actions and the results of their own efforts.

25:15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

25:15 For this is what the LORD God of Israel says to me: Take this wine cup of my anger from my hand and make all the nations I send you to drink from it.

25:16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

25:16 And they will drink, and be disturbed, and act crazy because of the sword that I will send among them.

25:17 Then took I the cup at the LORD's hand, and made all the nations to drink, unto whom the LORD had sent me:

25:17 Then I took the cup from the LORD's hand and made all the nations drink, to whom the LORD had sent me:

25:18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;

25:18 Specifically, Jerusalem, the cities of Judah, their kings, and their princes, to turn them into ruins, a shocking sight, a source of ridicule, and a curse; just as it is today;

25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

25:19 Pharaoh, the king of Egypt, along with his servants, his princes, and all his people;

25:20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

25:20 And all the mixed people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the survivors of Ashdod,

25:21 Edom, and Moab, and the children of Ammon,

25:21 Edom, Moab, and the people of Ammon,

25:22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,

25:22 And all the kings of Tyre, and all the kings of Sidon, and the kings of the islands that are across the sea,

25:23 Dedan, and Tema, and Buz, and all that are in the utmost corners,

25:23 Dedan, Tema, Buz, and everyone in the farthest regions,

25:24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

25:24 And all the kings of Arabia, and all the kings of the mixed people that live in the desert,

25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

25:26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

25:26 And all the kings from the north, both far and near, along with all the kingdoms of the world that are on the earth, and the king of Sheshach will drink after them.

25:27 Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

25:27 Therefore you shall say to them, This is what the LORD of hosts, the God of Israel, says: Drink, get drunk, vomit, fall, and not get up again because of the sword that I will send among you.

25:28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.

25:28 And if they refuse to take the cup from your hand to drink, then you shall say to them, This is what the LORD of hosts says; You will definitely drink.

25:29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

25:29 For I am starting to bring disaster on the city that bears my name, and are you really going to go unpunished? You will not go unpunished, for I will summon a sword against all the people of the earth, says the LORD of hosts.

25:30 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.

25:30 Therefore, prophesy against them all these words and tell them, The LORD will roar from on high and speak loudly from His holy place; He will roar mightily over His dwelling; He will shout like those who stomp on the grapes, against all the people of the earth.

25:31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.

25:31 A noise will reach the ends of the earth; for the LORD has a dispute with the nations, he will argue with all people; he will hand the wicked over to the sword, says the LORD.

25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

25:32 Thus says the LORD of hosts, Look, evil will spread from nation to nation, and a great whirlwind will be stirred up from the edges of the earth.

25:33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

25:33 And the people killed by the LORD will be on that day from one end of the earth to the other: they will not be mourned, gathered, or buried; they will be like dung on the ground.

25:34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

25:34 Howl, you shepherds, and cry out; and roll in the ashes, you leaders of the flock: for your days of slaughter and scattering are here; and you will fall like a beautiful vessel.

25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.

25:35 The shepherds won't be able to escape, nor will the leaders of the flock.

25:36 A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.

25:36 You can hear the cries of the shepherds and the howling of the leaders of the flock, because the LORD has destroyed their pasture.

25:37 And the peaceable habitations are cut down because of the fierce anger of the LORD.

25:37 And the peaceful places are destroyed because of the fierce anger of the LORD.

25:38 He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.

25:38 He has abandoned his hiding place, like a lion: for their land is barren because of the cruelty of the oppressor, and because of his fierce anger.

26:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,

26:1 At the start of Jehoiakim's reign, the son of Josiah, king of Judah, the LORD spoke this word, saying,

26:2 Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word:

26:2 Thus says the LORD; Stand in the courtyard of the LORD's house, and speak to all the cities of Judah that come to worship in the LORD's house, all the words that I command you to speak to them; do not leave out a single word:

26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

26:3 If they listen and turn away from their wicked ways, then I will change my mind about the disaster I intend to bring upon them because of their evil actions.

26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,

26:4 And you shall tell them, This is what the LORD says: If you do not listen to me and follow my law that I have set before you,

26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

26:5 To listen to the words of my servants the prophets, whom I sent to you, both by rising early and sending them, but you have not listened;

26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

26:6 Then I will make this house like Shiloh, and I will make this city a curse to all the nations of the earth.

26:7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.

26:7 So the priests, the prophets, and all the people heard Jeremiah speaking these words in the house of the LORD.

26:8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

26:8 When Jeremiah finished saying everything the LORD had commanded him to tell the people, the priests, the prophets, and all the people seized him, saying, "You must surely die."

26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

26:9 Why have you prophesied in the name of the LORD, saying, This house will be like Shiloh, and this city will be desolate with no one living in it? And all the people gathered against Jeremiah in the house of the LORD.

26:10 When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD's house.

26:10 When the leaders of Judah heard these things, they went up from the king's house to the house of the LORD and sat down at the entrance of the new gate of the LORD's house.

26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

26:11 Then the priests and the prophets said to the princes and all the people, “This man deserves to die because he has prophesied against this city, as you have heard with your own ears.”

26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

26:12 Then Jeremiah spoke to all the leaders and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words you have heard.

26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.

26:13 So now, change your ways and your actions, and listen to the voice of the LORD your God; then the LORD will reconsider the bad things he has said he would do to you.

26:14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.

26:14 As for me, look, I’m in your hands: do what you think is right and fair for me.

26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

26:15 But know for sure that if you kill me, you will bring innocent blood upon yourselves, this city, and its people. Truly, the LORD has sent me to speak all these words to you.

26:16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.

26:16 Then the leaders and all the people said to the priests and the prophets; This man does not deserve to die: for he has spoken to us in the name of the LORD our God.

26:17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,

26:17 Then some of the elders from the land stood up and spoke to the entire assembly of the people, saying,

26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

26:18 Micah from Moresheth prophesied during the reign of King Hezekiah of Judah and spoke to all the people of Judah, saying, "This is what the LORD of Heaven's Armies says: Zion will be plowed like a field, Jerusalem will become a pile of ruins, and the mountain where the temple stands will be like the high places in a forest."

26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

26:19 Did King Hezekiah of Judah and all of Judah put him to death at all? Did he not fear the LORD, and seek out the LORD, and the LORD changed His mind about the harm He had said He would bring against them? In this way, we could bring great harm upon ourselves.

26:20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah.

26:20 And there was also a man who prophesied in the name of the LORD, Urijah the son of Shemaiah from Kirjathjearim, who prophesied against this city and this land according to all the words of Jeremiah.

26:21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

26:21 When King Jehoiakim, along with all his strong warriors and all the officials, heard his words, the king wanted to kill him. But when Urijah found out, he got scared, ran away, and went to Egypt;

26:22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

26:22 And King Jehoiakim sent men to Egypt, specifically Elnathan the son of Achbor, along with some other men.

26:23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.

26:23 They brought Urijah back from Egypt and presented him to King Jehoiakim, who killed him with the sword and buried his body in the graves of the common people.

26:24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

26:24 Nevertheless, Ahikam son of Shaphan supported Jeremiah so that they would not hand him over to the people to be executed.

27:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,

27:1 At the start of Jehoiakim's reign, the son of Josiah, king of Judah, this message came to Jeremiah from the LORD, saying,

27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,

27:2 Thus says the LORD to me: Make bonds and yokes, and put them on your neck,

27:3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

27:3 And send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, through the messengers who come to Jerusalem to Zedekiah, king of Judah;

27:4 And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters;

27:4 And tell them to say to their masters, This is what the LORD of hosts, the God of Israel, says; This is what you should say to your masters;

27:5 I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

27:5 I have created the earth, along with the humans and animals living on it, using my immense power and by my outstretched arm, and I have given it to whoever I choose.

27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

27:6 And now I have handed over all these lands to Nebuchadnezzar, the king of Babylon, my servant; and I have also given him the wild animals of the field to help him.

27:7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

27:7 All nations will serve him, his son, and his grandson, until the time comes for his land. Then many nations and powerful kings will take advantage of him.

27:8 And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

27:8 And it will happen that any nation or kingdom that does not serve Nebuchadnezzar, the king of Babylon, and does not submit to his authority, I will punish, says the LORD, with the sword, famine, and disease, until I have destroyed them by his hand.

27:9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

27:9 Therefore, do not listen to your prophets, your fortune-tellers, your dreamers, your magicians, or your sorcerers, who tell you, "You will not serve the king of Babylon."

27:10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.

27:10 They are giving you false prophecies to push you far away from your land; and I will drive you out, and you will perish.

27:11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.

27:11 But the nations that submit to the authority of the king of Babylon and serve him, I will allow to stay in their own land, says the LORD; and they will farm it and live there.

27:12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

27:12 I also spoke to Zedekiah king of Judah about all these things, saying, Submit to the yoke of the king of Babylon, serve him and his people, and you will live.

27:13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?

27:13 Why will you and your people die by the sword, famine, and plague, as the LORD has declared against the nation that refuses to serve the king of Babylon?

27:14 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

27:14 So don't listen to the words of the prophets who tell you, "You won't have to serve the king of Babylon," because they're lying to you.

27:15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

27:15 For I haven’t sent them, says the LORD, yet they are falsely prophesying in my name; so that I might drive you away, and that you might end up perishing, along with the prophets who are prophesying to you.

27:16 Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD's house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

27:16 I also spoke to the priests and all the people, saying, This is what the LORD says; Don't listen to the words of your prophets who tell you, "Look, the items from the LORD's house will soon be brought back from Babylon." They are prophesying falsely to you.

27:17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?

27:17 Don't listen to them; serve the king of Babylon and live. Why should this city be destroyed?

27:18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.

27:18 But if they are prophets, and if the word of the LORD is with them, let them now pray to the LORD of hosts, so that the items that are left in the house of the LORD, and in the house of the king of Judah, and in Jerusalem, do not go to Babylon.

27:19 For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.

27:19 For this is what the LORD of hosts says about the pillars, the sea, the bases, and the leftover vessels that are still in this city.

27:20 Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

27:20 Which Nebuchadnezzar, king of Babylon, did not take when he exiled Jeconiah, the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem;

27:21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

27:21 Yes, this is what the LORD of hosts, the God of Israel, says about the items that are left in the house of the LORD, and in the palace of the king of Judah and of Jerusalem;

27:22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.

27:22 They will be taken to Babylon, and they will stay there until the day I come to visit them, says the LORD; then I will bring them back and restore them to this place.

28:1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,

28:1 In the same year, at the start of Zedekiah's reign as king of Judah, in the fourth year and the fifth month, Hananiah son of Azur the prophet from Gibeon spoke to me in the house of the LORD, before the priests and all the people, saying,

28:2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.

28:2 Thus says the LORD of hosts, the God of Israel: I have broken the yoke of the king of Babylon.

28:3 Within two full years will I bring again into this place all the vessels of the LORD's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

28:3 In two full years, I will bring back to this place all the vessels of the LORD's house that Nebuchadnezzar, king of Babylon, took from here and carried to Babylon:

28:4 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.

28:4 And I will bring back to this place Jeconiah, the son of Jehoiakim, king of Judah, along with all the captives of Judah who went to Babylon, says the LORD: for I will break the yoke of the king of Babylon.

28:5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,

28:5 Then the prophet Jeremiah said to the prophet Hananiah in front of the priests and all the people who were standing in the house of the LORD,

28:6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD's house, and all that is carried away captive, from Babylon into this place.

28:6 Even the prophet Jeremiah said, Amen: may the LORD do so; may the LORD fulfill your words that you have prophesied, to bring back the items of the LORD's house and all that has been taken captive, from Babylon to this place.

28:7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;

28:7 Nevertheless, listen to this word that I’m speaking to you and to everyone else.

28:8 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

28:8 The prophets who came before me and before you in the past prophesied against many nations and great kingdoms, regarding war, disaster, and disease.

28:9 The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.

28:9 The prophet who speaks of peace, when the word of the prophet comes true, then it will be known that the LORD has truly sent him.

28:10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.

28:10 Then Hananiah the prophet took the yoke off the neck of the prophet Jeremiah and broke it.

28:11 And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

28:11 And Hananiah spoke to all the people, saying, This is what the LORD says; I will break the yoke of Nebuchadnezzar, the king of Babylon, from the neck of all nations within the next two years. And the prophet Jeremiah went on his way.

28:12 Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

28:12 Then the word of the LORD came to Jeremiah the prophet, after Hananiah the prophet had removed the yoke from Jeremiah's neck, saying,

28:13 Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.

28:13 Go and tell Hananiah, saying, This is what the LORD says: You have broken the wooden yokes, but you will make for them iron yokes.

28:14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

28:14 For this is what the LORD of hosts, the God of Israel, says: I have placed an iron yoke on the neck of all these nations so that they will serve Nebuchadnezzar, king of Babylon; and they will serve him. I have also given him the wild animals of the field.

28:15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

28:15 Then the prophet Jeremiah said to Hananiah the prophet, "Listen, Hananiah; the LORD did not send you; you are causing this people to trust in a lie."

28:16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.

28:16 Therefore, this is what the LORD says: Look, I will remove you from the face of the earth; you will die this year because you have taught rebellion against the LORD.

28:17 So Hananiah the prophet died the same year in the seventh month.

28:17 So Hananiah the prophet died that same year in the seventh month.

29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remaining elders who were taken captive, as well as to the priests, the prophets, and all the people whom Nebuchadnezzar had taken from Jerusalem to Babylon;

29:2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)

29:2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, had left Jerusalem;)

29:3 By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

29:3 By the hand of Elasah, the son of Shaphan, and Gemariah, the son of Hilkiah, (whom King Zedekiah of Judah sent to Babylon to Nebuchadnezzar, the king of Babylon) saying,

29:4 Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

29:4 This is what the LORD of hosts, the God of Israel, says to all the captives I sent away from Jerusalem to Babylon;

29:5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;

29:5 Build houses and live in them; plant gardens and enjoy their fruit;

29:6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

29:6 Take wives and have sons and daughters; and get wives for your sons, and give your daughters to husbands, so they can have sons and daughters; that you may grow in number there, and not be fewer.

29:7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.

29:7 Work for the peace of the city where I have sent you as captives, and pray to the LORD for it; because in its peace, you will find your peace.

29:8 For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

29:8 For this is what the LORD of hosts, the God of Israel, says: Don't let the prophets and diviners among you trick you, and don't listen to the dreams you keep having.

29:9 For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.

29:9 For they are prophesying lies to you in my name: I did not send them, says the LORD.

29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

29:10 For this is what the LORD says: After seventy years are completed in Babylon, I will come to you and fulfill my promise to you by bringing you back to this place.

29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

29:11 For I know the plans I have for you, says the LORD, plans for your well-being, not for disaster, to give you a future and a hope.

29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

29:12 Then you will call on me, and you will go and pray to me, and I will listen to you.

29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

29:13 You will look for me and find me when you seek me with all your heart.

29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

29:14 And I will be there for you, says the LORD: I will free you from your captivity, and I will bring you back from all the nations and all the places where I have scattered you, says the LORD; and I will return you to the place from which I made you go into captivity.

29:15 Because ye have said, The LORD hath raised us up prophets in Babylon;

29:15 Because you have said, The LORD has raised up prophets for us in Babylon;

29:16 Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

29:16 Know that this is what the LORD says about the king who sits on the throne of David, and about all the people who live in this city, and about your relatives who have not gone with you into captivity;

29:17 Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

29:17 Thus says the LORD of hosts; Look, I will bring upon them the sword, famine, and pestilence, and I will make them like worthless figs that can't be eaten because they are so bad.

29:18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:

29:18 And I will chase them down with the sword, famine, and disease, and I will send them away to all the kingdoms of the earth, to be a curse, a horror, a mocking, and a disgrace among all the nations where I have scattered them:

29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.

29:19 Because they have not listened to my words, says the LORD, which I sent to them through my servants the prophets, getting up early and sending them; but you would not listen, says the LORD.

29:20 Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:

29:20 So listen to the word of the LORD, all of you in captivity, whom I have sent from Jerusalem to Babylon:

29:21 Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

29:21 This is what the LORD of Heaven's Armies, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: Look, I will hand them over to Nebuchadnezzar king of Babylon, and he will execute them in front of you.

29:22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

29:22 And a curse will be spoken by all the captives of Judah who are in Babylon, saying, "The LORD make you like Zedekiah and like Ahab, whom the king of Babylon burned in the fire;"

29:23 Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.

29:23 Because they have done wicked things in Israel, and have cheated on their neighbors' wives, and have spoken lies in my name that I didn’t command them to say; I know all about it, and I'm a witness, says the LORD.

29:24 Thus shalt thou also speak to Shemaiah the Nehelamite, saying,

29:24 So you should also tell Shemaiah the Nehelamite this,

29:25 Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

29:25 Thus says the LORD of hosts, the God of Israel, saying, Because you have sent letters in your name to all the people in Jerusalem, and to Zephaniah son of Maaseiah the priest, and to all the priests, saying,

29:26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

29:26 The LORD has appointed you as priest instead of Jehoiada the priest, so that you will serve as officials in the house of the LORD. For every person who is crazy and claims to be a prophet, you should have him imprisoned and put in stocks.

29:27 Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

29:27 So why haven't you confronted Jeremiah from Anathoth, who is acting like a prophet for you?

29:28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.

29:28 For this reason, he sent us a message in Babylon, saying, This captivity will last a long time: build houses and live in them; plant gardens and eat their fruit.

29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.

29:29 And Zephaniah the priest read this letter aloud to Jeremiah the prophet.

29:30 Then came the word of the LORD unto Jeremiah, saying,

29:30 Then the LORD spoke to Jeremiah, saying,

29:31 Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

29:31 Send this to everyone in captivity: This is what the LORD says about Shemaiah the Nehelamite. Because Shemaiah has prophesied to you, and I did not send him, and he has made you believe a lie:

29:32 Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

29:32 Therefore, this is what the LORD says: Look, I will punish Shemaiah the Nehelamite and his descendants. He will not have anyone to live among this people, nor will he see the good that I will do for my people, says the LORD, because he has taught rebellion against the LORD.

30:1 The word that came to Jeremiah from the LORD, saying,

30:1 The message that came to Jeremiah from the LORD, saying,

30:2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.

30:2 Thus says the LORD God of Israel, "Write down all the words that I have spoken to you in a book."

30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

30:3 For the days are coming, says the LORD, when I will restore the fortunes of my people Israel and Judah. I will bring them back to the land I gave to their ancestors, and they will take possession of it.

30:4 And these are the words that the LORD spake concerning Israel and concerning Judah.

30:4 These are the words that the LORD spoke about Israel and Judah.

30:5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.

30:5 For this is what the LORD says; We have heard a voice of fear and trembling, not of peace.

30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

30:6 Now ask yourselves, is there a man who gives birth? Why do I see every man with his hands on his hips like a woman in labor, and all faces have become pale?

30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.

30:7 Alas! That day is tremendous, unlike any other: it is the time of Jacob's trouble, but he will be rescued from it.

30:8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

30:8 For on that day, says the LORD of hosts, I will break the yoke off your neck and will shatter your chains, and foreigners will no longer enslave him:

30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

30:9 But they will serve the LORD their God and David their king, whom I will raise up for them.

30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

30:10 Therefore do not be afraid, my servant Jacob, says the LORD; don't be discouraged, Israel: for I will save you from a distance, and your descendants from the land of their captivity; and Jacob will return, and will be at peace, and calm, and no one will make him afraid.

30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

30:11 For I am with you, says the LORD, to save you: even though I completely destroy all the nations where I have scattered you, I will not completely destroy you. I will discipline you fairly, but I will not leave you without any punishment.

30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.

30:12 For this is what the LORD says: Your injury is incurable, and your wound is severe.

30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

30:13 There's no one to advocate for you, so you can't be healed: you have no medicine.

30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

30:14 All your lovers have forgotten you; they don’t seek you anymore; for I have hurt you with the wound of an enemy, with the punishment of a cruel one, because of the many wrongs you've done; your sins have multiplied.

30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

30:15 Why are you crying over your suffering? Your pain cannot be healed because of how many wrongs you've done: I have brought these things upon you because your sins have multiplied.

30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

30:16 So everyone who attacks you will be attacked; all your enemies will be taken captive; those who rob you will be robbed, and I will make sure that all who prey on you will be preyed upon.

30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

30:17 For I will bring you health and I will heal your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no one seeks after.

30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

30:18 Thus says the LORD; Look, I will restore the captivity of Jacob's tents and show mercy to his homes; the city will be rebuilt on its own ruins, and the palace will remain as it was.

30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

30:19 And from them will come thanksgiving and joyful sounds; I will increase them, and they will not be few; I will also honor them, and they will not be insignificant.

30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.

30:20 Their children will be like they were before, and their community will be established in front of me, and I will punish everyone who oppresses them.

30:21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.

30:21 Their leaders will come from among them, and their governor will be one of them. I will bring him close, and he will approach me. For who is this that has set his heart to draw near to me? says the LORD.

30:22 And ye shall be my people, and I will be your God.

30:22 You will be my people, and I will be your God.

30:23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

30:23 Look, the whirlwind of the LORD comes out with rage, a continuous whirlwind: it will strike painfully on the head of the wicked.

30:24 The fierce anger of the LORD shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

30:24 The intense anger of the LORD will not turn back until He has accomplished it and fulfilled the desires of His heart; in the last days, you will understand it.

31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.

31:1 At the same time, says the LORD, I will be the God of all the families of Israel, and they will be my people.

31:2 Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

31:2 This is what the LORD says: The people who survived the sword found favor in the wilderness; even Israel, when I went to give him rest.

31:3 The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

31:3 The LORD has shown Himself to me in the past, saying, Yes, I have loved you with an everlasting love; that's why I have drawn you in with kindness.

31:4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

31:4 Once more I will rebuild you, O Israel, you will be rebuilt. You will once again be adorned with your tambourines and you will go out dancing with those who celebrate.

31:5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.

31:5 You will still plant vines on the mountains of Samaria; the planters will plant them and eat the grapes like everyday food.

31:6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.

31:6 For there will be a day when the watchmen on Mount Ephraim will shout, "Get up, and let’s go to Zion, to the LORD our God."

31:7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

31:7 For this is what the LORD says: Sing with joy for Jacob, and shout among the leaders of the nations: announce it, praise it, and say, O LORD, save your people, the remnant of Israel.

31:8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

31:8 Look, I will bring them from the north, and gather them from all over the earth, including the blind and the lame, the pregnant woman and those who are giving birth together: a large group will return there.

31:9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

31:9 They will come with tears, and I will guide them with prayers: I will help them walk by the rivers in a straight path, where they won’t stumble; for I am a father to Israel, and Ephraim is my firstborn.

31:10 Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.

31:10 Listen to the word of the LORD, you nations, and announce it in the distant islands, and say, He who scattered Israel will bring him together and take care of him, like a shepherd does with his flock.

31:11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.

31:11 For the LORD has saved Jacob and rescued him from someone who was stronger than he was.

31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

31:12 Therefore they will come and sing on the heights of Zion, and will gather together to enjoy the goodness of the LORD, for wheat, wine, oil, and the young of the flock and herd: and their souls will be like a well-watered garden; and they will no longer feel sorrow at all.

31:13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

31:13 Then the young women will dance for joy, and both young men and old will join them. I will turn their sadness into happiness, and I will comfort them and help them celebrate instead of grieving.

31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.

31:14 And I will fill the souls of the priests with abundance, and my people will be satisfied with my goodness, says the LORD.

31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

31:15 Thus says the LORD; A voice was heard in Ramah, crying and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were gone.

31:16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.

31:16 This is what the LORD says: Stop your crying and dry your eyes, for your hard work will be rewarded, says the LORD; they will return from the land of their enemies.

31:17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.

31:17 And the LORD says there is hope for your future, that your children will return to their own land.

31:18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.

31:18 I have definitely heard Ephraim complaining like this: You have punished me, and I felt it, like a bull that isn't used to the yoke. Turn me around, and I will be turned; for you are the LORD my God.

31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

31:19 Surely after that I changed my mind, I felt sorry; and after that I learned, I struck my thigh: I was embarrassed, yes, even confused, because I carried the shame of my youth.

31:20 Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.

31:20 Is Ephraim my beloved son? Is he a delightful child? For since I spoke out against him, I still remember him fondly: therefore my heart is troubled for him; I will surely show him mercy, says the LORD.

31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

31:21 Set up guideposts, make high piles of stones: direct your heart toward the highway, the path you used to take: return, O virgin of Israel, return to these cities of yours.

31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.

31:22 How long will you keep wandering, O you unfaithful daughter? For the LORD has created something new on the earth: A woman will surround a man.

31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.

31:23 This is what the LORD of hosts, the God of Israel, says: They will still use this expression in the land of Judah and its cities when I restore their fortunes; The LORD bless you, O home of justice, and mountain of holiness.

31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.

31:24 And there will live in Judah and all its cities, farmers and those who go out with their flocks.

31:25 For I have satiated the weary soul, and I have replenished every sorrowful soul.

31:25 For I have satisfied the tired soul, and I have refreshed every sorrowful soul.

31:26 Upon this I awaked, and beheld; and my sleep was sweet unto me.

31:26 When I woke up, I looked around, and my sleep had been peaceful.

31:27 Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.

31:27 Look, the days are coming, says the LORD, when I will plant the house of Israel and the house of Judah with the descendants of people and the descendants of animals.

31:28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

31:28 And it will happen that just as I have watched over them to take away, to tear down, to remove, to destroy, and to bring hardship; so I will also watch over them to build and to plant, says the LORD.

31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.

31:29 In those days, they will no longer say, "The fathers have eaten sour grapes, and the children's teeth are set on edge."

31:30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

31:30 But everyone will die for their own wrongdoing: every person who eats the sour grape will have their teeth set on edge.

31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

31:31 Look, the days are coming, says the LORD, when I will establish a new covenant with the people of Israel and the people of Judah:

31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

31:32 Not according to the agreement I made with their ancestors when I took them by the hand to lead them out of Egypt; they broke my agreement, even though I was like a husband to them, says the LORD:

31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

31:33 But this will be the agreement I make with the people of Israel; After those days, says the LORD, I will place my law within them and write it on their hearts; I will be their God, and they will be my people.

31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

31:34 And people won’t need to teach each other anymore, saying, “Know the LORD,” because they will all know me, from the least to the greatest, says the LORD. I will forgive their wrongdoings, and I won’t remember their sins anymore.

31:35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:

31:35 This is what the LORD says, who provides the sun as light during the day, and the rules of the moon and stars for light at night, who separates the sea when its waves roar; The LORD of hosts is his name:

31:36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.

31:36 If those laws vanish from my sight, says the LORD, then the descendants of Israel will also stop being a nation before me forever.

31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

31:37 This is what the LORD says; If the heavens above can be measured and the foundations of the earth explored beneath, then I will also reject all the descendants of Israel for everything they have done, says the LORD.

31:38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.

31:38 Look, the days are coming, says the LORD, when the city will be rebuilt for the LORD from the tower of Hananeel to the corner gate.

31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.

31:39 The measuring line will extend across to the hill Gareb and will circle around to Goath.

31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.

31:40 And the entire valley filled with dead bodies and ashes, along with all the fields up to the Kidron brook, towards the corner of the horse gate in the east, will be holy to the LORD; it will never be uprooted or destroyed again forever.

32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

32:1 The message that came to Jeremiah from the LORD in the tenth year of Zedekiah, king of Judah, which was the eighteenth year of Nebuchadnezzar.

32:2 For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.

32:2 At that time, the army of the king of Babylon surrounded Jerusalem, and Jeremiah the prophet was confined in the courtyard of the prison located in the house of the king of Judah.

32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

32:3 For Zedekiah, king of Judah, had imprisoned him, saying, "Why are you prophesying and saying, 'This is what the LORD says: Look, I will hand over this city to the king of Babylon, and he will capture it'?"

32:4 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

32:4 And Zedekiah, king of Judah, won’t escape from the Chaldeans, but will definitely be handed over to the king of Babylon. He will speak to him face to face, and he will see him eye to eye;

32:5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.

32:5 And he will take Zedekiah to Babylon, and he will stay there until I come to him, says the LORD: even if you battle against the Chaldeans, you won’t succeed.

32:6 And Jeremiah said, The word of the LORD came unto me, saying,

32:6 And Jeremiah said, The word of the LORD came to me, saying,

32:7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

32:7 Look, Hanameel, the son of your uncle Shallum, is coming to you saying, "Buy my field that’s in Anathoth, because you have the right of redemption to purchase it."

32:8 So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.

32:8 So Hanameel, my uncle's son, came to me in the prison courtyard as the LORD had said, and he said to me, "Please buy my field in Anathoth, which is in the territory of Benjamin, because you have the right of inheritance and the option to redeem it; buy it for yourself." Then I realized that this was the word of the LORD.

32:9 And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

32:9 And I bought the field of Hanameel, my uncle's son, that was in Anathoth, and weighed out the money for him, even seventeen shekels of silver.

32:10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

32:10 And I signed the document, sealed it, had witnesses, and weighed the money on the scales.

32:11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

32:11 So I took the proof of the purchase, both the sealed one according to the law and customs, and the open one:

32:12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.

32:12 And I handed over the purchase documents to Baruch, the son of Neriah, the son of Maaseiah, in front of Hanameel, my uncle's son, and in the presence of the witnesses who signed the purchase agreement, before all the Jews who were sitting in the prison courtyard.

32:13 And I charged Baruch before them, saying,

32:13 And I instructed Baruch in front of them, saying,

32:14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

32:14 Thus says the LORD of hosts, the God of Israel: Take these documents, this proof of the purchase, both the sealed document and the open one; and put them in a clay jar, so they may last for a long time.

32:15 For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

32:15 For this is what the LORD of Heaven's Armies, the God of Israel, says; Houses, land, and vineyards will be reclaimed in this land.

32:16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

32:16 Now when I had handed over the evidence of the purchase to Baruch the son of Neriah, I prayed to the LORD, saying,

32:17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

32:17 Ah Lord GOD! Look, you have made the heavens and the earth by your great power and outstretched arm, and there is nothing too difficult for you:

32:18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,

32:18 You show kindness to thousands and repay the sin of the parents in the laps of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,

32:19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

32:19 Great in advice and powerful in action: for your eyes are open to all the paths of humanity: to give everyone according to their actions, and according to the results of their deeds:

32:20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

32:20 You have shown signs and wonders in the land of Egypt, even to this day, and in Israel, and among other people; and you have made a name for yourself, as it is today;

32:21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

32:21 And you brought your people Israel out of the land of Egypt with signs, wonders, a strong hand, a stretched-out arm, and great terror;

32:22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

32:22 And you have given them this land, which you swore to their ancestors to give them, a land flowing with milk and honey;

32:23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

32:23 And they entered and took possession of it; but they didn't listen to your voice, nor did they follow your law; they haven't done any of what you commanded them to do: therefore, you have brought all this trouble upon them:

32:24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

32:24 Look, the armies have arrived at the city to attack it, and the city has been handed over to the Chaldeans who are fighting against it, because of the sword, famine, and disease: what you said has happened; and, look, you see it.

32:25 And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

32:25 And you said to me, O Lord GOD, Purchase the field for money, and get witnesses; for the city is in the hands of the Chaldeans.

32:26 Then came the word of the LORD unto Jeremiah, saying,

32:26 Then the LORD spoke to Jeremiah, saying,

32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?

32:27 Look, I am the LORD, the God of all people: is there anything too difficult for me?

32:28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

32:28 Therefore, the LORD says: Look, I am handing this city over to the Chaldeans and to Nebuchadnezzar, king of Babylon, and he will capture it.

32:29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

32:29 And the Chaldeans who are fighting against this city will come and set it on fire, burning it along with the houses where they have offered incense to Baal and poured out drink offerings to other gods, provoking me to anger.

32:30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.

32:30 The people of Israel and the people of Judah have only done evil in my sight since they were young. The people of Israel have constantly provoked me to anger by what they do, says the LORD.

32:31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,

32:31 For this city has been a source of my anger and fury since the day they built it up to now; so that I should remove it from before my face,

32:32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

32:32 Because of all the wrongdoings of the people of Israel and those of Judah, which have made me really angry, they, along with their kings, their leaders, their priests, their prophets, the men of Judah, and the residents of Jerusalem.

32:33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

32:33 They have turned their backs to me, not their faces: even though I taught them, getting up early to instruct them, they still haven’t listened to accept my guidance.

32:34 But they set their abominations in the house, which is called by my name, to defile it.

32:34 But they placed their disgusting idols in the house that is called by my name, to make it unclean.

32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

32:35 And they created the high places for Baal in the valley of the son of Hinnom to make their sons and daughters pass through the fire to Molech, something I did not command them to do. It never even occurred to me that they would commit this horrible act and lead Judah to sin.

32:36 And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

32:36 And now, this is what the LORD, the God of Israel, says about this city, which you say will be handed over to the king of Babylon through the sword, famine, and disease;

32:37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

32:37 Look, I will gather them from all the countries where I have driven them in my anger, fury, and great wrath; and I will bring them back to this place, and they will live here safely:

32:38 And they shall be my people, and I will be their God:

32:38 They will be my people, and I will be their God:

32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

32:39 I will give them one heart and one purpose, so they may always worship me for their own good and for the good of their children after them:

32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

32:40 And I will establish an everlasting agreement with them, that I will not turn away from them, to do them good; but I will instill my fear in their hearts, so that they will not stray from me.

32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

32:41 Yes, I will be glad to do good for them, and I will definitely plant them in this land with all my heart and all my soul.

32:42 For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

32:42 For this is what the LORD says: Just as I have brought all this great trouble upon these people, I will also bring to them all the good that I have promised.

32:43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

32:43 And fields will be bought in this land, which you say is desolate, without people or animals; it has been given into the hands of the Chaldeans.

32:44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.

32:44 People will buy fields for money, sign contracts, seal them, and have witnesses in the land of Benjamin, in the areas around Jerusalem, in the cities of Judah, in the mountain cities, in the valley cities, and in the southern cities: for I will bring their captivity back, says the LORD.

33:1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,

33:1 Moreover, the word of the LORD came to Jeremiah a second time while he was still locked up in the prison courtyard, saying,

33:2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;

33:2 This is what the LORD, its creator, says—the LORD who shaped it to establish it; the LORD is his name;

33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

33:3 Call out to me, and I will answer you and show you great and powerful things that you don't know.

33:4 For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;

33:4 For this is what the LORD, the God of Israel, says about the houses in this city and the houses of the kings of Judah, which have been destroyed by the siege ramps and the sword;

33:5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

33:5 They come to fight against the Chaldeans, but it's to fill them with the corpses of men I've killed in my anger and rage, and for all whose evil I have turned my face away from this city.

33:6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

33:6 Look, I will bring them health and healing, and I will heal them, and I will show them the fullness of peace and truth.

33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

33:7 And I will bring back the captives of Judah and the captives of Israel and will rebuild them, just like before.

33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.

33:8 I will wash away all their wrongdoing, the ways they have sinned against me; I will forgive all their offenses, the ways they have sinned and turned against me.

33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

33:9 It will be a source of joy, praise, and honor for me in the eyes of all the nations on earth, who will hear about all the good things I do for them. They will be filled with fear and awe because of all the goodness and prosperity I bring to it.

33:10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,

33:10 Thus says the LORD; Again, it will be heard in this place, which you say is going to be empty of people and animals, even in the cities of Judah, and in the streets of Jerusalem, that are empty, without people, and without inhabitants, and without animals,

33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

33:11 The sound of joy and laughter, the voice of the groom and the voice of the bride, the voices of those who will say, "Praise the LORD of hosts; for the LORD is good; His mercy lasts forever," and those who will bring the sacrifice of praise into the house of the LORD. For I will restore the fortunes of the land, just like before, says the LORD.

33:12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.

33:12 This is what the LORD of Heaven's Armies says: Once more, in this desolate place, empty of people and animals, and in all its cities, there will be a place for shepherds to make their flocks rest.

33:13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.

33:13 In the mountain cities, in the valley cities, in the southern cities, in the land of Benjamin, in the areas around Jerusalem, and in the cities of Judah, the flocks will once again be counted by the one who takes account of them, says the LORD.

33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

33:14 Look, the days are coming, says the LORD, when I will fulfill the good promise I made to the house of Israel and the house of Judah.

33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

33:15 At that time, I will make the Branch of righteousness grow up for David; and he will bring justice and righteousness to the land.

33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

33:16 In those days, Judah will be saved, and Jerusalem will live in safety; and this is the name she will be called: The LORD our righteousness.

33:17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;

33:17 For this is what the LORD says; David will always have someone to sit on the throne of the house of Israel;

33:18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

33:18 The Levite priests will not lack a man in my presence to offer burnt offerings, prepare grain offerings, and perform sacrifices regularly.

33:19 And the word of the LORD came unto Jeremiah, saying,

33:19 And the word of the LORD came to Jeremiah, saying,

33:20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

33:20 The LORD says: If you can break my agreement about the day and my agreement about the night, so that day and night do not occur in their proper time;

33:21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

33:21 Then my covenant with David my servant may also be broken, so that he will not have a son to reign on his throne; and with the Levites the priests, my ministers.

33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

33:22 Just as the stars in the sky can't be counted and the sand on the shore can't be measured, I will greatly increase the descendants of David, my servant, and the Levites who serve me.

33:23 Moreover the word of the LORD came to Jeremiah, saying,

33:23 Moreover, the word of the Lord came to Jeremiah, saying,

33:24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

33:24 Don't you think about what this people have said, claiming that the two families the LORD has chosen have been rejected? They've shown contempt for my people, so that they should no longer be recognized as a nation before them.

33:25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

33:25 The LORD says this: If my agreement isn't with day and night, and if I haven't established the rules of heaven and earth;

33:26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

33:26 Then I will reject the descendants of Jacob and my servant David, so that I will not choose any of his descendants to be leaders over the descendants of Abraham, Isaac, and Jacob: for I will restore their captivity and show them mercy.

34:1 The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

34:1 The message that came to Jeremiah from the LORD, when Nebuchadnezzar, the king of Babylon, along with his entire army and all the kingdoms he ruled, and all the people, were fighting against Jerusalem and all its cities, saying,

34:2 Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

34:2 This is what the LORD, the God of Israel, says: Go and speak to Zedekiah, king of Judah, and tell him, This is what the LORD says; Look, I will hand over this city to the king of Babylon, and he will burn it down.

34:3 And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

34:3 You won’t escape from his grip; you’ll definitely be caught and handed over to him. You will look into the eyes of the king of Babylon, and he will speak to you directly, and you will go to Babylon.

34:4 Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:

34:4 Yet listen to the word of the LORD, O Zedekiah, king of Judah; Thus says the LORD regarding you, You will not die by the sword:

34:5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.

34:5 But you will die peacefully, and just like the previous kings who came before you, they will burn incense in your honor; and they will mourn for you, saying, "Alas, lord!" for I have spoken the word, says the LORD.

34:6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,

34:6 Then Jeremiah the prophet spoke all these words to Zedekiah, king of Judah, in Jerusalem,

34:7 When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.

34:7 When the Babylonian army fought against Jerusalem and all the remaining cities of Judah, including Lachish and Azekah, these fortified cities were the last that remained in Judah.

34:8 This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

34:8 This is the message that came to Jeremiah from the LORD, after King Zedekiah made a covenant with all the people in Jerusalem to declare freedom to them;

34:9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

34:9 That everyone should allow their male and female servants, whether Hebrew or Hebrewess, to go free; that no one should keep them as servants, specifically someone who is a Jew and their brother.

34:10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

34:10 Now when all the leaders and all the people who had made the agreement heard that everyone should free their male and female servants and that no one should use them anymore, they obeyed and let them go.

34:11 But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

34:11 But later, they changed their minds and forced the servants and handmaids, whom they had previously freed, to come back and made them serve again as servants and handmaids.

34:12 Therefore the word of the LORD came to Jeremiah from the LORD, saying,

34:12 Therefore the word of the LORD came to Jeremiah from the LORD, saying,

34:13 Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,

34:13 This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of slavery, saying,

34:14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

34:14 At the end of seven years, each of you must free your Hebrew brother who has been sold to you. After he has served you for six years, you must let him go free. But your ancestors did not listen to me or pay attention.

34:15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:

34:15 And you have now turned and done what is right in my eyes by proclaiming freedom to everyone around you; and you made a covenant before me in the house that is called by my name:

34:16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom he had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.

34:16 But you turned away and dishonored my name, and made every man his servant and every man his maidservant, whom he had freed as they wished, return, and brought them back into servitude, to be your servants and maidservants.

34:17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

34:17 Therefore, this is what the LORD says: You have not listened to me by declaring freedom to each other, and to your neighbors. Look, I am declaring a freedom for you, says the LORD, to the sword, to disease, and to famine; and I will send you away to all the kingdoms of the earth.

34:18 And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

34:18 And I will give to the men who have broken my covenant, who have not followed the terms of the covenant they made with me, when they cut the calf in half and walked between its pieces,

34:19 The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

34:19 The leaders of Judah, the leaders of Jerusalem, the eunuchs, the priests, and all the people of the land who walked between the pieces of the calf;

34:20 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.

34:20 I will hand them over to their enemies and to those who want to kill them. Their dead bodies will be food for the birds in the sky and the animals on the ground.

34:21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.

34:21 I will hand over Zedekiah, the king of Judah, and his officials to their enemies, to those who want to kill them, and to the army of the king of Babylon, which has come up against you.

34:22 Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.

34:22 Look, I will command, says the LORD, and make them return to this city; they will fight against it, capture it, and set it on fire. I will make the cities of Judah a desolate place with no one living there.

35:1 The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,

35:1 The message that came to Jeremiah from the LORD during the reign of Jehoiakim, the son of Josiah, king of Judah, was this:

35:2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.

35:2 Go to the house of the Rechabites, talk to them, and take them into the house of the LORD, into one of the rooms, and offer them wine to drink.

35:3 Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

35:3 Then I took Jaazaniah, the son of Jeremiah, the son of Habaziniah, along with his brothers, all his sons, and the entire family of the Rechabites;

35:4 And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

35:4 And I took them to the house of the LORD, into the room of the sons of Hanan, the son of Igdaliah, a man of God, which was next to the room of the princes, above the room of Maaseiah the son of Shallum, the doorkeeper:

35:5 And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

35:5 And I placed before the descendants of the Rechabites pots full of wine and cups, and I said to them, Drink this wine.

35:6 But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

35:6 But they said, We won’t drink any wine because Jonadab, the son of Rechab, our father, instructed us, saying, You must not drink any wine, neither you nor your sons, forever:

35:7 Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

35:7 You won't build houses, plant seeds, or grow vineyards, nor will you have any of those things. Instead, you'll live in tents your whole life, so you can stay for a long time in the land where you are foreigners.

35:8 Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

35:8 So we've followed the commands of Jonadab, the son of Rechab, our father, in everything he instructed us. We don’t drink wine for all our lives—neither we, our wives, our sons, nor our daughters;

35:9 Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

35:9 Nor to build houses for us to live in: we don’t have vineyards, fields, or seeds:

35:10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

35:10 But we have lived in tents, and we have followed and done everything that Jonadab our father instructed us.

35:11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

35:11 But when Nebuchadnezzar, the king of Babylon, invaded the land, we said, "Let's go to Jerusalem because we're afraid of the Chaldean army and the Syrian army." So, we settled in Jerusalem.

35:12 Then came the word of the LORD unto Jeremiah, saying,

35:12 Then the word of the LORD came to Jeremiah, saying,

35:13 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.

35:13 Thus says the LORD of hosts, the God of Israel: Go and tell the men of Judah and the people of Jerusalem, Will you not listen to my words? says the LORD.

35:14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

35:14 The words of Jonadab, the son of Rechab, who instructed his sons not to drink wine, have been followed; even today, they drink no wine and obey their father's command. Despite my efforts to speak to you early and often, you did not listen to me.

35:15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

35:15 I have also sent all my prophets to you, getting up early to send them, saying, Turn back from your bad ways, change your actions, and don't chase after other gods to serve them, and you will live in the land I have given to you and your ancestors. But you have not listened or paid attention to me.

35:16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

35:16 Because the sons of Jonadab, the son of Rechab, have followed the instructions of their father, which he gave them; but this people has not listened to me:

35:17 Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

35:17 Therefore, this is what the LORD God of hosts, the God of Israel, says: Look, I will bring upon Judah and all the inhabitants of Jerusalem all the trouble I have declared against them, because I spoke to them, but they didn’t listen; I called to them, but they didn’t respond.

35:18 And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

35:18 And Jeremiah said to the house of the Rechabites, "This is what the LORD of hosts, the God of Israel, says: Because you have followed the command of Jonadab your father, kept all his instructions, and done everything he commanded you:

35:19 Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

35:19 Therefore, this is what the LORD of hosts, the God of Israel, says: Jonadab the son of Rechab will always have a man standing before me.

36:1 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,

36:1 In the fourth year of Jehoiakim, the son of Josiah, king of Judah, this message came to Jeremiah from the LORD, saying,

36:2 Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

36:2 Take a scroll and write down all the words I have spoken to you about Israel, Judah, and all the nations, from the day I first spoke to you during the days of Josiah, up to this day.

36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

36:3 Perhaps the people of Judah will hear about all the bad things I plan to do to them, so that each person can turn away from their wrongdoings, and I can forgive their sins and their wrongdoing.

36:4 Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.

36:4 Then Jeremiah called Baruch, the son of Neriah, and Baruch wrote down all the words of the LORD that Jeremiah had spoken to him on a scroll.

36:5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:

36:5 And Jeremiah instructed Baruch, saying, I'm confined; I can't go into the house of the LORD:

36:6 Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

36:6 So go and read from the scroll that you wrote with my words, the words of the LORD, to the people in the LORD's house on the day of fasting. Also, read it to all the people of Judah who come out of their cities.

36:7 It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.

36:7 They might bring their plea before the LORD and turn away from their evil ways, because the LORD's anger and fury against this people are immense.

36:8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.

36:8 And Baruch, son of Neriah, followed all the instructions that Jeremiah the prophet gave him, reading the words of the LORD from the book in the LORD's house.

36:9 And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

36:9 In the fifth year of Jehoiakim, the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the LORD for all the people in Jerusalem and for everyone who came from the cities of Judah to Jerusalem.

36:10 Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.

36:10 Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the room of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD's house, in the hearing of all the people.

36:11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,

36:11 When Michaiah, the son of Gemariah and the grandson of Shaphan, heard all the words of the LORD from the book,

36:12 Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

36:12 Then he went down to the king's house, into the scribe's room: and, look, all the leaders were sitting there, including Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the leaders.

36:13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

36:13 Then Michaiah told them everything he had heard when Baruch read the book to the people.

36:14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

36:14 So all the leaders sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, "Take the scroll you read to the people and come." Baruch, the son of Neriah, took the scroll in his hand and went to them.

36:15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

36:15 And they said to him, "Sit down now and read it aloud to us." So Baruch read it to them.

36:16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

36:16 When they had heard everything, they were afraid of each other and said to Baruch, "We will definitely tell the king all of this."

36:17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

36:17 They asked Baruch, “Tell us, how did you write all these words at his command?”

36:18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

36:18 Then Baruch replied to them, "He spoke all these words to me directly, and I wrote them down in the book with ink."

36:19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

36:19 Then the officials said to Baruch, "Go and hide, you and Jeremiah, and don’t let anyone know where you are."

36:20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.

36:20 They went into the king's court, but they stored the scroll in the room of Elishama the scribe and reported all the words to the king.

36:21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.

36:21 So the king sent Jehudi to get the scroll, and he took it out of Elishama the scribe's room. Jehudi read it aloud to the king and all the princes who were standing beside him.

36:22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

36:22 Now the king was sitting in the winter house in the ninth month, and there was a fire burning on the hearth in front of him.

36:23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

36:23 And it happened that when Jehudi had read three or four pages, he cut it with a penknife and threw it into the fire on the hearth, until the entire scroll was burned up in the fire on the hearth.

36:24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

36:24 But they weren’t afraid, nor did they tear their clothes, neither the king nor any of his servants who heard all these words.

36:25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

36:25 Nevertheless, Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, but he refused to listen to them.

36:26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.

36:26 But the king ordered Jerahmeel, son of Hammelech, Seraiah, son of Azriel, and Shelemiah, son of Abdeel, to capture Baruch the scribe and Jeremiah the prophet; however, the LORD protected them.

36:27 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

36:27 Then the word of the LORD came to Jeremiah, after the king had burned the scroll containing the words that Baruch had written from Jeremiah, saying,

36:28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

36:28 Take another scroll and write in it all the previous words that were in the first scroll, which King Jehoiakim of Judah burned.

36:29 And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

36:29 And you shall say to Jehoiakim king of Judah, This is what the LORD says; You have burned this scroll, asking, Why did you write in it that the king of Babylon will definitely come and destroy this land and remove both people and animals from it?

36:30 Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

36:30 Therefore, this is what the LORD says about Jehoiakim, king of Judah: He will have no one to sit on the throne of David, and his dead body will be thrown out in the heat of the day and in the frost of the night.

36:31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.

36:31 And I will punish him and his descendants and his servants for their wrongdoing; I will bring upon them, and the people of Jerusalem, and the men of Judah, all the troubles that I have declared against them; but they did not listen.

36:32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

36:32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah; who wrote down all the words from Jeremiah's mouth, which Jehoiakim, king of Judah, had burned in the fire. Additionally, many similar words were added to them.

37:1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

37:1 King Zedekiah, the son of Josiah, ruled in place of Coniah, the son of Jehoiakim, whom Nebuchadnezzar, king of Babylon, had made king in the land of Judah.

37:2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.

37:2 But neither he, nor his servants, nor the people of the land, listened to the words of the LORD that he spoke through the prophet Jeremiah.

37:3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.

37:3 And King Zedekiah sent Jehucal, the son of Shelemiah, and Zephaniah, the son of Maaseiah the priest, to the prophet Jeremiah, saying, Please pray to the LORD our God for us.

37:4 Now Jeremiah came in and went out among the people: for they had not put him into prison.

37:4 Now Jeremiah moved about among the people because they had not imprisoned him.

37:5 Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

37:5 Then Pharaoh's army came out of Egypt, and when the Chaldeans who were besieging Jerusalem heard the news, they left Jerusalem.

37:6 Then came the word of the LORD unto the prophet Jeremiah saying,

37:6 Then the word of the LORD came to the prophet Jeremiah, saying,

37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.

37:7 This is what the LORD, the God of Israel, says: Tell the king of Judah, who sent you to ask me for advice: Look, Pharaoh's army, which has come to assist you, will go back to Egypt, their own land.

37:8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

37:8 The Chaldeans will return, attack this city, capture it, and set it on fire.

37:9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

37:9 The LORD says: Don’t deceive yourselves by thinking that the Chaldeans will definitely leave us; they will not leave.

37:10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

37:10 For even if you had defeated the entire army of the Chaldeans fighting against you, and only wounded men were left, they would still get up, each from his tent, and burn this city down.

37:11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,

37:11 And it happened that when the Chaldean army withdrew from Jerusalem because they were afraid of Pharaoh's army,

37:12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

37:12 Then Jeremiah left Jerusalem to go into the land of Benjamin, to separate himself from the people there.

37:13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

37:13 And when he was at the Benjamin gate, a captain of the guard was there, named Irijah, the son of Shelemiah, the son of Hananiah; and he arrested Jeremiah the prophet, saying, "You're trying to defect to the Chaldeans."

37:14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

37:14 Then Jeremiah said, "That's not true; I'm not defecting to the Chaldeans." But he didn't listen to him: so Irijah took Jeremiah and brought him to the princes.

37:15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

37:15 So the leaders were angry with Jeremiah, struck him, and placed him in prison in the house of Jonathan the scribe, since they had turned that into the prison.

37:16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

37:16 When Jeremiah entered the dungeon and the cells, he stayed there for many days;

37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

37:17 Then King Zedekiah sent for him and had him brought out. The king asked him privately in his house, "Is there any message from the LORD?" Jeremiah replied, "Yes, there is: you will be handed over to the king of Babylon."

37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

37:18 Furthermore, Jeremiah said to King Zedekiah, What have I done wrong to you, your officials, or this people, that you have imprisoned me?

37:19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

37:19 Where are your prophets now who told you that the king of Babylon wouldn't come against you or this land?

37:20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

37:20 Therefore listen now, I beg you, O my lord the king: please accept my request before you; do not send me back to the house of Jonathan the scribe, or I will die there.

37:21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

37:21 Then King Zedekiah ordered that Jeremiah be taken to the prison courtyard and that he should be given a daily piece of bread from the bakers' street until all the bread in the city was gone. So, Jeremiah stayed in the prison courtyard.

38:1 Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,

38:1 Then Shephatiah son of Mattan, Gedaliah son of Pashur, Jucal son of Shelemiah, and Pashur son of Malchiah heard the words that Jeremiah had said to all the people, saying,

38:2 Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

38:2 This is what the LORD says: Those who stay in this city will die by the sword, by famine, and by disease; but whoever goes out to the Chaldeans will survive; they will have their life as a reward and will live.

38:3 Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.

38:3 This is what the LORD says: This city will definitely be handed over to the army of the king of Babylon, and they will capture it.

38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

38:4 So the officials said to the king, "We ask you to execute this man, because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. This man isn't looking out for the well-being of this people, but for their harm."

38:5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

38:5 Then King Zedekiah said, "Look, he’s in your hands; the king can’t do anything against you."

38:6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

38:6 Then they took Jeremiah and threw him into the dungeon of Malchiah, the son of Hammelech, which was in the prison courtyard. They lowered Jeremiah down with ropes. There was no water in the dungeon, only mud, so Jeremiah sank into the mud.

38:7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

38:7 Now when Ebedmelech the Ethiopian, one of the eunuchs in the king's house, heard that they had put Jeremiah in the dungeon, the king was sitting at the gate of Benjamin;

38:8 Ebedmelech went forth out of the king's house, and spake to the king saying,

38:8 Ebedmelech went out of the king's house and spoke to the king, saying,

38:9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

38:9 My lord the king, these men have done wrong in everything they've done to Jeremiah the prophet, whom they threw into the dungeon; and he is about to die from hunger in that place because there is no more bread in the city.

38:10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

38:10 Then the king instructed Ebedmelech the Ethiopian, saying, "Take thirty men with you and lift Jeremiah the prophet out of the dungeon before he dies."

38:11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

38:11 So Ebedmelech gathered the men with him and went into the king's house under the treasury. He took some old cast-off clothes and rotten rags and lowered them by cords into the dungeon to Jeremiah.

38:12 And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

38:12 And Ebedmelech the Ethiopian said to Jeremiah, "Put these old cast-off clothes and rotten rags under your arms, under the cords." And Jeremiah did so.

38:13 So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

38:13 So they pulled Jeremiah up with ropes and took him out of the dungeon, and Jeremiah stayed in the courtyard of the prison.

38:14 Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

38:14 Then King Zedekiah sent for Jeremiah the prophet and took him to the third entry in the house of the LORD. The king said to Jeremiah, "I'm going to ask you something; don't hold anything back from me."

38:15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

38:15 Then Jeremiah said to Zedekiah, "If I tell you, are you sure you won't kill me? And if I give you advice, will you actually listen to me?"

38:16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

38:16 So Zedekiah, the king, secretly swore to Jeremiah, saying, As the LORD lives, who created us, I will not kill you, nor will I hand you over to the men who want to take your life.

38:17 Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

38:17 Then Jeremiah said to Zedekiah, "This is what the LORD, the God of armies, the God of Israel says: If you definitely go out to the princes of the king of Babylon, then your life will be spared, and this city won't be burned down; you and your household will live."

38:18 But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

38:18 But if you don't go out to the princes of the king of Babylon, then this city will be handed over to the Chaldeans, and they will burn it down, and you won't escape from them.

38:19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

38:19 And King Zedekiah said to Jeremiah, "I'm afraid of the Jews who have surrendered to the Chaldeans, because they might hand me over to them and make fun of me."

38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

38:20 But Jeremiah said, They won’t hand you over. Please listen to the voice of the LORD that I’m speaking to you: if you do, it will go well for you, and you will live.

38:21 But if thou refuse to go forth, this is the word that the LORD hath shewed me:

38:21 But if you refuse to go out, this is the message that the LORD has shown me:

38:22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

38:22 And look, all the women left in the king of Judah's house will be brought out to the princes of the king of Babylon. Those women will say, "Your friends have misled you and have gotten the upper hand: your feet are stuck in the mud, and they have turned away."

38:23 So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

38:23 So they will take all your wives and children to the Chaldeans, and you won’t escape their grasp; you will be captured by the king of Babylon, and you will cause this city to be burned with fire.

38:24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

38:24 Then Zedekiah said to Jeremiah, "Don't let anyone know about these words, and you will not die."

38:25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

38:25 But if the officials hear that I've talked to you, and they come to you and say, "Tell us what you said to the king; don’t hide it from us, and we won’t kill you," also tell us what the king said to you:

38:26 Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

38:26 Then you should say to them, I made my request to the king, asking him not to send me back to Jonathan's house, so I wouldn't die there.

38:27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

38:27 Then all the princes came to Jeremiah and asked him, and he told them everything the king had commanded. They stopped talking to him because the matter was not understood.

38:28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

38:28 So Jeremiah stayed in the courtyard of the prison until the day Jerusalem was captured, and he was there when Jerusalem was taken.

39:1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

39:1 In the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadnezzar, king of Babylon, and his entire army came against Jerusalem and laid siege to it.

39:2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.

39:2 In the eleventh year of Zedekiah, on the fourth month, on the ninth day of the month, the city was breached.

39:3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.

39:3 And all the princes of the king of Babylon came in and sat in the middle gate, including Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, and all the other princes of the king of Babylon.

39:4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

39:4 When Zedekiah, the king of Judah, saw them along with all the soldiers, they fled and left the city at night through the king's garden, using the gate between the two walls; he escaped by the way of the plain.

39:5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

39:5 But the Chaldeans' army chased after them and caught Zedekiah in the plains of Jericho. When they captured him, they brought him to Nebuchadnezzar, the king of Babylon, at Riblah in the land of Hamath, where he passed judgment on him.

39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

39:6 Then the king of Babylon killed Zedekiah's sons in Riblah in front of him; he also executed all the nobles of Judah.

39:7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.

39:7 Furthermore, he blinded Zedekiah and chained him up to take him to Babylon.

39:8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

39:8 And the Chaldeans set the king's palace and the people's homes on fire, and they tore down the walls of Jerusalem.

39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

39:9 Then Nebuzaradan, the captain of the guard, took the remaining people in the city captive to Babylon, along with those who had defected to him, and the rest of the people who were still left.

39:10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

39:10 But Nebuzaradan, the captain of the guard, left the poor people who had nothing in the land of Judah and gave them vineyards and fields at the same time.

39:11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

39:11 Now Nebuchadnezzar, the king of Babylon, instructed Nebuzaradan, the captain of the guard, regarding Jeremiah, saying,

39:12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

39:12 Take him, and watch over him carefully, and don’t harm him; instead, do exactly as he tells you.

39:13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;

39:13 So Nebuzaradan, the captain of the guard, sent Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, along with all the princes of the king of Babylon;

39:14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

39:14 They sent and took Jeremiah out of the prison courtyard and handed him over to Gedaliah, the son of Ahikam, the son of Shaphan, so he could take him home. So, he lived among the people.

39:15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,

39:15 Now the word of the LORD came to Jeremiah while he was confined in the prison courtyard, saying,

39:16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

39:16 Go and talk to Ebedmelech the Ethiopian, saying, This is what the LORD of hosts, the God of Israel, says: Look, I will bring my words upon this city for harm, not for good; and they will be fulfilled in that day before you.

39:17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.

39:17 But I will rescue you on that day, says the LORD: and you will not be handed over to the men you fear.

39:18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

39:18 For I will definitely rescue you, and you won't be killed by the sword, but your life will be spared: because you have trusted in me, says the LORD.

40:1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

40:1 The message that came to Jeremiah from the LORD, after Nebuzaradan, the captain of the guard, had released him from Ramah, where he had been taken bound in chains along with all the captives from Jerusalem and Judah, who were being taken to Babylon.

40:2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

40:2 And the captain of the guard took Jeremiah and said to him, "The LORD your God has declared this disaster over this place."

40:3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

40:3 Now the LORD has brought this about and has done what he said he would do: because you have sinned against the LORD and have not listened to his voice, this has happened to you.

40:4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

40:4 And now, look, I’m freeing you today from the chains that were on your hands. If you want to come with me to Babylon, then let’s go; I will take care of you. But if you don’t think it’s a good idea to come with me to Babylon, then don’t. Look, the whole land is before you: go wherever you think is best for you.

40:5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

40:5 While he was still there, he said, “Go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed as governor over the cities of Judah. Stay with him and the people, or go wherever you think is best.” So the captain of the guard provided him with supplies and a reward, and let him go.

40:6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

40:6 Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who had remained in the land.

40:7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

40:7 Now when all the leaders of the forces in the fields, along with their men, heard that the king of Babylon had appointed Gedaliah, the son of Ahikam, as governor of the land and had entrusted him with men, women, children, and the poor of the land who were not taken captive to Babylon;

40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

40:8 Then they went to Gedaliah at Mizpah: Ishmael, the son of Nethaniah, Johanan and Jonathan, the sons of Kareah, Seraiah, the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah, the son of a Maachathite, along with their men.

40:9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

40:9 And Gedaliah son of Ahikam, son of Shaphan, swore to them and their men, saying, Don't be afraid to serve the Chaldeans: stay in the land and serve the king of Babylon, and things will go well for you.

40:10 As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.

40:10 As for me, look, I will stay at Mizpah to serve the Chaldeans who will come to us. But you, gather wine, summer fruits, and oil, and put them in your containers, and live in the cities you have captured.

40:11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

40:11 Likewise, when all the Jews in Moab, among the Ammonites, in Edom, and in all the other countries heard that the king of Babylon had left a remnant of Judah and had appointed Gedaliah, son of Ahikam, son of Shaphan, to oversee them;

40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

40:12 All the Jews returned from all the places where they had been taken and came to the land of Judah, to Gedaliah, at Mizpah, and gathered a lot of wine and summer fruits.

40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

40:13 Moreover, Johanan son of Kareah and all the leaders of the forces that were in the fields went to Gedaliah at Mizpah,

40:14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

40:14 And said to him, "Do you really know that Baalis, the king of the Ammonites, has sent Ishmael, the son of Nethaniah, to kill you?" But Gedaliah, the son of Ahikam, didn’t believe them.

40:15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

40:15 Then Johanan, son of Kareah, spoke to Gedaliah in Mizpah privately, saying, "Please let me go and kill Ishmael, son of Nethaniah, and no one will know about it. Why should he kill you and cause all the Jews gathered with you to scatter, leaving the remnant in Judah to perish?"

40:16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

40:16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You must not do this: you are speaking falsely about Ishmael.

41:1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

41:1 Now it happened in the seventh month that Ishmael, the son of Nethaniah, the son of Elishama, from the royal lineage, along with ten men who were princes of the king, came to Gedaliah, the son of Ahikam, at Mizpah; and there they ate bread together in Mizpah.

41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

41:2 Then Ishmael, the son of Nethaniah, and the ten men who were with him, stood up and struck down Gedaliah, the son of Ahikam, the son of Shaphan, with the sword, killing him. The king of Babylon had appointed Gedaliah as governor over the land.

41:3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

41:3 Ishmael also killed all the Jews who were with him, including Gedaliah, at Mizpah, along with the Chaldeans who were there and the soldiers.

41:4 And it came to pass the second day after he had slain Gedaliah, and no man knew it,

41:4 Two days after he killed Gedaliah, no one knew about it,

41:5 That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

41:5 Some men came from Shechem, Shiloh, and Samaria, a total of eighty men, with shaved beards and torn clothes, having cut themselves, bringing offerings and incense in their hands to present at the house of the LORD.

41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.

41:6 And Ishmael, the son of Nethaniah, went out from Mizpah to meet them, crying the whole way. When he met them, he said to them, "Come to Gedaliah, the son of Ahikam."

41:7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

41:7 And it happened that when they entered the middle of the city, Ishmael, the son of Nethaniah, killed them and threw them into the pit, along with the men who were with him.

41:8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

41:8 But ten men were found among them who said to Ishmael, "Don't kill us: we have treasures in the field, including wheat, barley, oil, and honey." So he held back and did not kill them along with their brothers.

41:9 Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

41:9 Now the pit where Ishmael had thrown all the dead bodies of the men he killed because of Gedaliah was the same one that King Asa had made out of fear of Baasha, king of Israel, and Ishmael, the son of Nethaniah, filled it with those who were slain.

41:10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

41:10 Then Ishmael took all the remaining people in Mizpah captive, including the king's daughters and everyone else who stayed in Mizpah, whom Nebuzaradan the captain of the guard had entrusted to Gedaliah, son of Ahikam. Ishmael, son of Nethaniah, took them away and left to go to the Ammonites.

41:11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

41:11 But when Johanan the son of Kareah and all the captains of the forces with him heard about all the evil that Ishmael the son of Nethaniah had done,

41:12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

41:12 Then they gathered all the men and went to battle against Ishmael, son of Nethaniah, and found him by the great waters at Gibeon.

41:13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

41:13 Now it happened that when all the people who were with Ishmael saw Johanan the son of Kareah and all the captains of the forces with him, they were filled with joy.

41:14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.

41:14 So all the people that Ishmael had taken captive from Mizpah looked around and returned, and went to Johanan the son of Kareah.

41:15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.

41:15 But Ishmael, the son of Nethaniah, escaped from Johanan with eight men and went to the Ammonites.

41:16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

41:16 Then Johanan the son of Kareah and all the leaders of the forces with him took all the people he had rescued from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam, including strong warriors, women, children, and eunuchs, whom he had brought back from Gibeon:

41:17 And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,

41:17 And they left and settled in the place of Chimham, which is near Bethlehem, to prepare for their journey into Egypt,

41:18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.

41:18 Because of the Chaldeans: they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon appointed as governor of the land.

42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

42:1 Then all the leaders of the forces, along with Johanan son of Kareah, and Jezaniah son of Hoshaiah, and all the people from the least to the greatest, gathered together,

42:2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

42:2 And said to Jeremiah the prophet, Please let our request be accepted by you, and pray for us to the LORD your God, for all this remnant; (for we are left with just a few of many, as your eyes see us:)

42:3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

42:3 That the LORD your God may show us the way we should go and what we should do.

42:4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

42:4 Then Jeremiah the prophet said to them, "I’ve heard you; look, I will pray to the LORD your God as you requested, and whatever the LORD answers you, I will share with you; I won’t hold anything back from you."

42:5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

42:5 Then they said to Jeremiah, May the LORD be a true and faithful witness between us, if we do not do everything that the LORD your God sends you to tell us.

42:6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.

42:6 Regardless of whether it's good or bad, we will listen to the voice of the LORD our God, to whom we are sending you; so that it may go well for us when we follow the voice of the LORD our God.

42:7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.

42:7 After ten days, the word of the LORD came to Jeremiah.

42:8 Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,

42:8 Then he called Johanan the son of Kareah and all the captains of the forces who were with him, and all the people from the least to the greatest,

42:9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;

42:9 And said to them, This is what the LORD, the God of Israel, says to whom you sent me to present your request before him;

42:10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

42:10 If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, because I regret the harm I have done to you.

42:11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

42:11 Don't be afraid of the king of Babylon, whom you fear; don’t be afraid of him, says the LORD: for I am with you to save you and to rescue you from his hand.

42:12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.

42:12 And I will show you mercy, so that he may have mercy on you and bring you back to your own land.

42:13 But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,

42:13 But if you say, "We will not stay in this land, nor will we listen to the voice of the LORD your God,"

42:14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

42:14 They said, "No; we will go to the land of Egypt, where we won't see war, won't hear the sound of the trumpet, and won't be hungry for bread; and that's where we will live."

42:15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

42:15 And now, listen to the word of the LORD, you survivors of Judah; This is what the LORD of hosts, the God of Israel, says: If you are determined to go to Egypt and stay there;

42:16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

42:16 Then it will happen that the sword you feared will catch up with you in the land of Egypt, and the famine you were scared of will closely pursue you there in Egypt; and there you will die.

42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

42:17 So it will be for all the men who decide to go to Egypt to live there; they will die by the sword, by famine, and by disease: and none of them will survive or escape from the disaster that I will bring upon them.

42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

42:18 For this is what the LORD of hosts, the God of Israel, says: Just as my anger and fury have been directed at the people of Jerusalem, so my fury will be directed at you when you enter Egypt. You will be a disgrace, a shock, a curse, and a source of ridicule; and you will never see this place again.

42:19 The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.

42:19 The LORD has said about you, O you who remain in Judah; Do not go to Egypt: be assured that I have warned you today.

42:20 For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.

42:20 For you were deceitful in your hearts when you sent me to the LORD your God, saying, "Pray for us to the LORD our God; and whatever the LORD our God tells you, declare to us, and we will do it."

42:21 And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.

42:21 And now I have made this known to you today; but you have not listened to the voice of the LORD your God, nor to anything for which he has sent me to you.

42:22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

42:22 Now, be absolutely sure that you will die by the sword, by famine, and by disease, in the place where you want to go and stay.

43:1 And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

43:1 When Jeremiah finished telling all the people everything the LORD their God had sent him to say, all these words,

43:2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

43:2 Then Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, "You're lying. The LORD our God hasn't sent you to tell us not to go to Egypt to live there."

43:3 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

43:3 But Baruch, the son of Neriah, is turning you against us to hand us over to the Chaldeans, so they can kill us and take us away as captives to Babylon.

43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.

43:4 So Johanan the son of Kareah, along with all the military leaders and the people, did not listen to the voice of the LORD to stay in the land of Judah.

43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;

43:5 But Johanan son of Kareah and all the leaders of the troops took all the survivors of Judah who had returned from all the nations where they had been scattered to live in the land of Judah;

43:6 Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

43:6 Even men, women, children, the king's daughters, and everyone that Nebuzaradan the captain of the guard had left with Gedaliah son of Ahikam, son of Shaphan, along with Jeremiah the prophet and Baruch son of Neriah.

43:7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.

43:7 So they went into the land of Egypt because they didn’t listen to the LORD’s voice; this is how they ended up at Tahpanhes.

43:8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,

43:8 Then the word of the LORD came to Jeremiah in Tahpanhes, saying,

43:9 Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

43:9 Take large stones in your hand and bury them in the clay at the brick kiln, which is at the entrance of Pharaoh's house in Tahpanhes, in front of the men of Judah;

43:10 And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

43:10 And say to them, This is what the LORD Almighty, the God of Israel, says: Look, I will send for Nebuchadnezzar, the king of Babylon, my servant, and I will set his throne on these stones that I have hidden; he will spread his royal tent over them.

43:11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

43:11 And when he comes, he will strike the land of Egypt, and hand over those destined for death to death; those destined for captivity to captivity; and those destined for the sword to the sword.

43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

43:12 I will start a fire in the temples of the Egyptian gods; he will burn them and take them away as captives. He will dress himself in the land of Egypt, just like a shepherd puts on his cloak, and he will leave from there in peace.

43:13 He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

43:13 He will also destroy the idols of Bethshemesh in the land of Egypt; and the houses of the Egyptian gods will be burned with fire.

44:1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

44:1 The message that came to Jeremiah about all the Jews living in the land of Egypt, who live in Migdol, Tahpanhes, Noph, and in the region of Pathros, saying,

44:2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

44:2 Thus says the LORD of hosts, the God of Israel; You have seen all the destruction that I have brought upon Jerusalem and all the cities of Judah; and, look, today they are a wasteland, and no one lives there,

44:3 Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

44:3 Because of the evil they've done that provoked my anger, by burning incense and serving other gods they didn't know, neither you nor your ancestors.

44:4 Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

44:4 However, I sent all my servants the prophets to you, getting up early and sending them, saying, Oh, do not do this disgusting thing that I hate.

44:5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

44:5 But they didn't listen or pay attention to stop their wickedness and not burn incense to other gods.

44:6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

44:6 Therefore, my fury and my anger were unleashed and ignited in the cities of Judah and in the streets of Jerusalem; and they are ruined and desolate, just like today.

44:7 Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

44:7 Therefore, this is what the LORD, the God of hosts, the God of Israel says: Why do you commit this terrible evil against yourselves by cutting off man and woman, child and infant, from Judah, leaving none of you to survive?

44:8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

44:8 You make me angry with what you do, burning incense to other gods in Egypt, where you've gone to live, cutting yourselves off and becoming a curse and a disgrace among all the nations of the earth?

44:9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

44:9 Have you forgotten the evil done by your fathers, the evil of the kings of Judah, the evil of their wives, and your own evil, along with the evil of your wives, that was committed in the land of Judah and in the streets of Jerusalem?

44:10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

44:10 They haven't humbled themselves even to this day, nor have they feared, nor followed my law or the rules that I placed before you and your ancestors.

44:11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

44:11 Therefore thus says the LORD of hosts, the God of Israel; Look, I will turn my face against you for harm, and to cut off all Judah.

44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

44:12 I will take the remaining people of Judah who have decided to go to Egypt to live there, and they will all perish in Egypt; they will be killed by the sword and die of hunger. They will die, from the least to the greatest, by the sword and by famine; they will be a horror, a shock, a curse, and a disgrace.

44:13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:

44:13 For I will punish those who live in the land of Egypt, just as I have punished Jerusalem, with the sword, with famine, and with disease:

44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

44:14 So that none of the remnant of Judah who went to live in Egypt will escape or stay behind to return to the land of Judah, which they want to return to and live in: for only those who escape will return.

44:15 Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

44:15 Then all the men who knew their wives had burned incense to other gods, and all the women standing by, a large crowd, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

44:16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

44:16 As for the word you’ve spoken to us in the name of the LORD, we will not listen to you.

44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

44:17 But we will definitely do whatever we say we will do: burn incense to the queen of heaven and pour out drink offerings to her, just like we have done, along with our fathers, our kings, and our leaders, in the cities of Judah and the streets of Jerusalem. Because back then we had plenty of food, things were good for us, and we didn’t see any trouble.

44:18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

44:18 But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been destroyed by the sword and by famine.

44:19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

44:19 And when we burned incense to the queen of heaven and poured out drink offerings to her, did we make her cakes to worship her and pour out drink offerings to her, without our men?

44:20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

44:20 Then Jeremiah said to all the people, to the men, and to the women, and to everyone who had given him that answer, saying,

44:21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?

44:21 The incense that you burned in the cities of Judah and in the streets of Jerusalem, you, your fathers, your kings, your officials, and the people of the land, didn’t the LORD remember them? Did it not come to his mind?

44:22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

44:22 Therefore, the LORD could no longer tolerate the evil of your actions and the horrible things you have done; that’s why your land is a wasteland, a shocking sight, and a curse, with no residents, just like today.

44:23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

44:23 Because you have burned incense, and because you have sinned against the LORD, and have not followed the voice of the LORD, nor walked in His law, nor in His statutes, nor in His testimonies; therefore this evil has happened to you, as it is today.

44:24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:

44:24 Furthermore, Jeremiah said to all the people and to all the women, Listen to the word of the LORD, all Judah who are in the land of Egypt:

44:25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

44:25 Thus says the LORD of hosts, the God of Israel: You and your wives have both spoken with your mouths and fulfilled with your hands, saying, “We will definitely carry out our vows that we have made, to burn incense to the queen of heaven and to pour out drink offerings to her.” You will surely complete your vows and definitely pursue your commitments.

44:26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.

44:26 Therefore hear the word of the LORD, all Judah who live in the land of Egypt; Look, I have sworn by my great name, says the LORD, that my name will no longer be mentioned by any man of Judah throughout all the land of Egypt, saying, The Lord GOD lives.

44:27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

44:27 Look, I will keep an eye on them for evil, not for good: and all the men of Judah who are in the land of Egypt will be wiped out by the sword and by famine, until there is nothing left of them.

44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or their's.

44:28 Yet a small number that escape the sword will return from the land of Egypt to the land of Judah, and all the survivors of Judah who have gone to live in the land of Egypt will know whose words will prevail, mine or theirs.

44:29 And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

44:29 And this will be a sign for you, says the LORD, that I will punish you in this place, so that you may know that my words will definitely stand against you for harm:

44:30 Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

44:30 Thus says the LORD; Look, I will hand Pharaohhophra, king of Egypt, over to his enemies and to those who seek his life, just as I handed Zedekiah, king of Judah, over to Nebuchadrezzar, king of Babylon, his enemy, who sought his life.

45:1 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

45:1 The message that the prophet Jeremiah delivered to Baruch, son of Neriah, after Baruch wrote these words down at Jeremiah’s request in the fourth year of Jehoiakim, son of Josiah, king of Judah, saying,

45:2 Thus saith the LORD, the God of Israel, unto thee, O Baruch:

45:2 Thus says the LORD, the God of Israel, to you, O Baruch:

45:3 Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.

45:3 You said, "Woe is me now! for the LORD has added grief to my sorrow; I’m exhausted from my sighing, and I can't find any rest."

45:4 Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.

45:4 This is what you should say to him: The LORD says this: Look, I will tear down what I have built, and I will uproot what I have planted, this entire land.

45:5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

45:5 Are you looking for great things for yourself? Don't seek them: because, look, I will bring trouble upon everyone, says the LORD: but I will give you your life as a prize in all the places you go.

46:1 The word of the LORD which came to Jeremiah the prophet against the Gentiles;

46:1 The message from the LORD that came to the prophet Jeremiah regarding the nations;

46:2 Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

46:2 Against Egypt, against the army of Pharaoh Necho, king of Egypt, which was by the Euphrates River in Carchemish, which Nebuchadnezzar, king of Babylon, defeated in the fourth year of Jehoiakim, the son of Josiah, king of Judah.

46:3 Order ye the buckler and shield, and draw near to battle.

46:3 Get your shield and armor ready, and come prepare for battle.

46:4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

46:4 Get the horses ready; rise up, horsemen, and step forward with your helmets; polish the spears, and put on the body armor.

46:5 Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.

46:5 Why have I seen them scared and turning around? Their strong ones are defeated, and they’ve run away quickly and aren’t looking back: for fear was all around, says the LORD.

46:6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

46:6 Let not the fast runners get away, nor the strong escape; they will stumble and fall toward the north by the Euphrates River.

46:7 Who is this that cometh up as a flood, whose waters are moved as the rivers?

46:7 Who is this coming up like a flood, whose waters are flowing like the rivers?

46:8 Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

46:8 Egypt rises up like a flood, and its waters are stirred like the rivers; and it says, I will go up and cover the earth; I will destroy the city and its inhabitants.

46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

46:9 Come forward, you horses; and charge, you chariots; and let the strong warriors step up; the Ethiopians and the Libyans who carry the shield; and the Lydians, who draw and bend the bow.

46:10 For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

46:10 For this is the day of the Lord God of armies, a day of vengeance, so that he can take revenge on his enemies: the sword will consume, and it will be filled and drunk with their blood, because the Lord God of armies has a sacrifice in the northern region by the Euphrates River.

46:11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

46:11 Go up to Gilead and get some balm, O virgin, daughter of Egypt; you’ll waste your time with all those remedies because you won't be healed.

46:12 The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

46:12 The nations have heard about your disgrace, and your cries have filled the land; for the strong man has stumbled against the strong, and they have both fallen together.

46:13 The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

46:13 The message that the LORD spoke to Jeremiah the prophet about how Nebuchadnezzar, the king of Babylon, would come and strike the land of Egypt.

46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

46:14 Announce in Egypt, and make it known in Migdol, and share the message in Noph and Tahpanhes: say, "Stay strong and get ready; the sword will consume everything around you."

46:15 Why are thy valiant men swept away? they stood not, because the LORD did drive them.

46:15 Why were your brave men taken away? They couldn't stand firm because the LORD made them fall.

46:16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

46:16 He caused many to fall, and one fell on another. They said, "Come on, let's go back to our people and to the land where we were born, to escape the harsh sword."

46:17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

46:17 They cried out there, "Pharaoh, king of Egypt, is just a sound; his time has passed."

46:18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

46:18 As I live, says the King, whose name is the LORD of hosts, surely just as Tabor is among the mountains and as Carmel is by the sea, so he will come.

46:19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

46:19 O you daughter living in Egypt, prepare yourself to go into captivity: for Noph will be empty and desolate without any inhabitants.

46:20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

46:20 Egypt is like a really beautiful young cow, but destruction is coming; it's coming from the north.

46:21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

46:21 Her hired men are like fattened bulls among her; they have also turned and fled together. They didn’t stand their ground because the day of their disaster has come, the time of their reckoning.

46:22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

46:22 Its voice will sound like a snake; they will march as an army and come against her with axes, like woodcutters.

46:23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

46:23 They will chop down her forest, says the LORD, even though it can't be measured; because they are more numerous than grasshoppers and countless.

46:24 The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

46:24 The daughter of Egypt will be ashamed; she will be handed over to the people from the north.

46:25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

46:25 The LORD of Heaven’s Armies, the God of Israel, says: Look, I will bring punishment upon the multitude of No, Pharaoh, and Egypt, along with their gods and kings; even Pharaoh and all those who trust in him.

46:26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.

46:26 And I will hand them over to those who want to kill them, and to Nebuchadnezzar king of Babylon, and to his servants: and afterward it will be inhabited, just like it was back in the days of old, says the LORD.

46:27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

46:27 But don’t be afraid, my servant Jacob, and don’t be discouraged, Israel. Look, I will save you from far away, and your descendants from their captivity. Jacob will return and find rest and peace, and no one will make him afraid.

46:28 Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

46:28 Don't be afraid, Jacob my servant, says the LORD: for I am with you; I will completely end all the nations where I have sent you, but I won’t completely destroy you. I will discipline you in moderation; I will not leave you entirely unpunished.

47:1 The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

47:1 The message from the LORD came to Jeremiah the prophet concerning the Philistines, before Pharaoh attacked Gaza.

47:2 Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

47:2 Thus says the LORD; Look, waters are rising from the north, and they will be an overflowing flood, flooding the land and everything in it; the city and its residents: then the men will cry out, and all the people of the land will wail.

47:3 At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

47:3 At the sound of the pounding hooves of his powerful horses, the speed of his chariots, and the rumble of his wheels, the fathers will not turn back to their children because their hands are weak;

47:4 Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.

47:4 Because of the day that is coming to ruin all the Philistines and to take away every helper left from Tyre and Sidon: for the LORD will destroy the Philistines, the remaining ones from the land of Caphtor.

47:5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

47:5 Baldness has come upon Gaza; Ashkelon is cut off along with what’s left of their valley: how long will you keep hurting yourself?

47:6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

47:6 O sword of the LORD, how long until you are quiet? Put yourself back in your sheath, rest, and be still.

47:7 How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

47:7 How can it be calm when the LORD has given it a command against Ashkelon and the seashore? He has set it in place there.

48:1 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.

48:1 This is what the LORD of hosts, the God of Israel, says about Moab: Woe to Nebo! It is ruined; Kiriathaim is dismayed and captured; Misgab is disheartened and shocked.

48:2 There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

48:2 There will be no more praise for Moab: in Heshbon they have plotted against it; come, let’s cut it off from being a nation. You too will be taken down, O Madmen; the sword will chase you.

48:3 A voice of crying shall be from Horonaim, spoiling and great destruction.

48:3 A voice of weeping will be heard from Horonaim, with devastation and great destruction.

48:4 Moab is destroyed; her little ones have caused a cry to be heard.

48:4 Moab is ruined; her children have made their cries heard.

48:5 For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.

48:5 For as Luhith ascends, there will be constant weeping; for as Horonaim descends, the enemies have heard a cry of ruin.

48:6 Flee, save your lives, and be like the heath in the wilderness.

48:6 Run away, save yourselves, and be like the shrub in the wild.

48:7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.

48:7 Because you have relied on your own actions and your riches, you will also be captured; Chemosh will be taken away in captivity along with his priests and leaders.

48:8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.

48:8 And the destroyer will come upon every city, and no city will escape; the valley will also be ruined, and the plain will be devastated, as the LORD has said.

48:9 Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.

48:9 Give wings to Moab so it can escape and run away, for its cities will be desolate, with no one living in them.

48:10 Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.

48:10 Cursed is anyone who acts deceitfully in the work of the LORD, and cursed is anyone who withholds their sword from shedding blood.

48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

48:11 Moab has been at ease since his youth, and he has settled in his dregs, and has not been poured from one container to another, nor has he gone into captivity: therefore his taste remains the same, and his scent has not changed.

48:12 Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.

48:12 Therefore, look, the days are coming, says the LORD, when I will send wanderers to him, who will make him wander, and will empty his vessels and break their bottles.

48:13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

48:13 And Moab will be embarrassed by Chemosh, just as the house of Israel was embarrassed by Bethel, their source of trust.

48:14 How say ye, We are mighty and strong men for the war?

48:14 How can you say that we are powerful and strong men for battle?

48:15 Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.

48:15 Moab is ruined, its cities are deserted, and its selected young men have been sent to their deaths, says the King, whose name is the LORD of hosts.

48:16 The calamity of Moab is near to come, and his affliction hasteth fast.

48:16 The disaster of Moab is just about to happen, and his suffering is coming quickly.

48:17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!

48:17 All you who are around him, mourn for him; and all you who know his name, say, How is the strong staff broken, and the beautiful rod!

48:18 Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.

48:18 You daughter who lives in Dibon, come down from your glory and sit in thirst; for the destroyer of Moab will come upon you, and he will demolish your strongholds.

48:19 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?

48:19 O resident of Aroer, stand by the road and watch; ask the one who is fleeing and the one who has escaped, and say, What happened?

48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

48:20 Moab is confused; it has fallen apart: mourn and weep; announce it in Arnon, that Moab is ruined,

48:21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,

48:21 And judgment has come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,

48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,

48:22 And on Dibon, on Nebo, and on Bethdiblathaim,

48:23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,

48:23 And on Kiriathaim, and on Bethgamul, and on Bethmeon,

48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

48:24 And on Kerioth, Bozrah, and all the cities in the land of Moab, whether far away or nearby.

48:25 The horn of Moab is cut off, and his arm is broken, saith the LORD.

48:25 The power of Moab is shattered, and his strength is broken, says the LORD.

48:26 Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

48:26 Make him drunk, because he has made himself arrogant against the LORD: Moab will also wallow in his own vomit, and he will be a joke.

48:27 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

48:27 Wasn't Israel a joke to you? Did you find him among thieves? Because since you talked about him, you jumped for joy.

48:28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.

48:28 You who live in Moab, leave the cities and take refuge in the rocks, and be like the dove that nests in the sides of the cave's entrance.

48:29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

48:29 We have heard about the pride of Moab, (he is very proud) his arrogance, and his pride, and the arrogance of his heart.

48:30 I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.

48:30 I know his anger, says the LORD; but it won't be that way; his lies won't have that effect.

48:31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.

48:31 Therefore, I will howl for Moab, and I will cry out for all Moab; my heart will mourn for the people of Kirheres.

48:32 O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

48:32 O vine of Sibmah, I will cry for you with the tears of Jazer: your plants have crossed the sea, reaching all the way to the sea of Jazer; the destroyer has struck your summer fruits and your harvest.

48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

48:33 And joy and happiness have been removed from the abundant fields and from the land of Moab, and I have caused wine to stop flowing from the winepresses: no one will tread them with shouts; their shouts will be no shouts.

48:34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.

48:34 From the shout of Heshbon to Elealeh, and to Jahaz, they have raised their voice, from Zoar to Horonaim, like a three-year-old heifer: for the waters of Nimrim will also be desolate.

48:35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.

48:35 Furthermore, I will put an end to those in Moab, says the LORD, who offer sacrifices on the high places and who burn incense to their gods.

48:36 Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.

48:36 Therefore my heart will echo for Moab like pipes, and my heart will sound like pipes for the people of Kirheres: because the wealth they have gained is gone.

48:37 For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

48:37 Every head will be shaved, and every beard trimmed: on all the hands there will be cuts, and around the waist sackcloth.

48:38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.

48:38 There will be mourning all over the rooftops of Moab, and in its streets, because I have shattered Moab like a useless vessel, says the LORD.

48:39 They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.

48:39 They will howl, saying, “How has it been destroyed! How has Moab turned its back in shame!” Moab will be a source of mockery and terror to everyone around it.

48:40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.

48:40 For this is what the LORD says: Look, he will fly like an eagle and spread his wings over Moab.

48:41 Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.

48:41 Kerioth is captured, the strongholds are caught off guard, and on that day, the hearts of the mighty men in Moab will be like the heart of a woman in childbirth.

48:42 And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.

48:42 Moab will be destroyed and cease to exist as a nation because he has exalted himself against the LORD.

48:43 Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.

48:43 Fear, and the pit, and the snare, will come upon you, O inhabitant of Moab, says the LORD.

48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.

48:44 Whoever runs from fear will fall into the pit; and whoever gets out of the pit will be caught in the trap; for I will bring upon it, even upon Moab, the year of their visitation, says the LORD.

48:45 They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

48:45 Those who fled took shelter under the shade of Heshbon because of the attack: but a fire will come out of Heshbon, and a flame from the center of Sihon, and it will consume the edge of Moab, and the leaders of the rebellious ones.

48:46 Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

48:46 Woe to you, Moab! The people of Chemosh are destroyed: your sons are taken captive, and your daughters are taken captive.

48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

48:47 Yet I will bring back the captivity of Moab in the future, says the LORD. This is the conclusion of the judgment of Moab.

49:1 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?

49:1 Regarding the Ammonites, this is what the LORD says: Does Israel have no sons? Does he have no heir? Why then does their king inherit Gad, and his people live in his cities?

49:2 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.

49:2 Therefore, look, the days are coming, says the LORD, when I will make a war alarm sound in Rabbah of the Ammonites; it will become a desolate ruin, and its towns will be burned with fire. Then Israel will inherit what once belonged to his heirs, says the LORD.

49:3 Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.

49:3 Howl, O Heshbon, for Ai is ruined: cry, you daughters of Rabbah, put on sackcloth; mourn, and wander around the fences; for their king will be taken away, along with his priests and his leaders.

49:4 Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?

49:4 Why are you boasting in the valleys, your flowing valley, O unfaithful daughter? You trusted in your riches, saying, Who will come to me?

49:5 Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

49:5 Look, I will bring fear upon you, says the Lord God of hosts, from all those around you; and you will all be driven out completely, and no one will gather up those who wander.

49:6 And afterward I will bring again the captivity of the children of Ammon, saith the LORD.

49:6 And afterward I will bring back the captives of the children of Ammon, says the LORD.

49:7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

49:7 Regarding Edom, this is what the LORD of hosts says: Is there no longer wisdom in Teman? Has advice disappeared from the wise? Has their wisdom faded away?

49:8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

49:8 Run away, turn back, live in the depths, O people of Dedan; for I will bring the disaster of Esau upon him, the time I will come to judge him.

49:9 If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.

49:9 If grape harvesters come to you, wouldn’t they leave some grapes behind? If thieves come at night, they’ll take everything until they’ve had their fill.

49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.

49:10 But I have made Esau exposed, I have revealed his hidden spots, and he won’t be able to hide: his offspring are ruined, along with his brothers and neighbors, and he is no more.

49:11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.

49:11 Leave your fatherless children; I will keep them safe, and let your widows put their trust in me.

49:12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

49:12 For this is what the LORD says: Look, those who were never meant to drink from the cup have definitely drunk from it; and are you the one who will escape unpunished? You will not go unpunished, but you will surely drink from it.

49:13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

49:13 For I have sworn by myself, says the LORD, that Bozrah will become a desolation, a disgrace, a wasteland, and a curse; and all of its cities will be forever in ruins.

49:14 I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.

49:14 I’ve heard a rumor from the LORD, and an envoy is sent to the nations, saying, Gather together, come against her, and prepare for battle.

49:15 For, lo, I will make thee small among the heathen, and despised among men.

49:15 For, look, I will make you insignificant among the nations, and looked down upon by people.

49:16 Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

49:16 Your fearsome reputation has misled you, and the pride in your heart, O you who live in the cliffs of the rock and occupy the high places of the hills: even if you make your nest as high as the eagle's, I will bring you down from there, says the LORD.

49:17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.

49:17 Edom will also be a wasteland: everyone who passes by it will be shocked and will hiss at all its disasters.

49:18 As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

49:18 Just like the destruction of Sodom and Gomorrah and the neighboring cities, says the LORD, no one will live there, and no human will stay in it.

49:19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

49:19 Look, he will rise like a lion from the overflowing Jordan against the dwelling of the powerful: but I will quickly make him flee from there; and who is the chosen man that I can appoint over her? For who is like me? And who can set the time for me? And who is that shepherd that will stand before me?

49:20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

49:20 Therefore, listen to the advice of the LORD that He has given regarding Edom, and His plans that He has made against the people of Teman: Surely the smallest of the flock will lead them away; surely He will make their homes desolate along with them.

49:21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.

49:21 The earth shakes at the sound of their fall; their cries were heard across the Red Sea.

49:22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.

49:22 Look, he will rise up and soar like an eagle, spreading his wings over Bozrah. On that day, the hearts of the strong men of Edom will be like the heart of a woman in childbirth.

49:23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.

49:23 About Damascus. Hamath is perplexed, and Arpad; because they have heard bad news: they are discouraged; there is turmoil on the sea; it cannot remain still.

49:24 Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.

49:24 Damascus has grown weak and is turning to flee; fear has gripped her. Anguish and sorrow have taken hold of her, like a woman in labor.

49:25 How is the city of praise not left, the city of my joy!

49:25 How can I leave the city of praise, the city of my joy!

49:26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.

49:26 Therefore her young men will fall in her streets, and all the warriors will be eliminated on that day, says the LORD of hosts.

49:27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.

49:27 And I will start a fire in the wall of Damascus, and it will burn down the palaces of Benhadad.

49:28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.

49:28 About Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon will strike, this is what the LORD says: Get up, go to Kedar, and plunder the people from the east.

49:29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.

49:29 They will take away their tents and their flocks: they will take for themselves their curtains, all their belongings, and their camels; and they will cry out to them, "Fear is all around."

49:30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

49:30 Run away, get as far away as you can, live in hiding, O people of Hazor, says the LORD; for Nebuchadrezzar, the king of Babylon, has planned against you and has devised a strategy against you.

49:31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.

49:31 Get up, go to the wealthy nation that lives without a care, says the LORD, which has neither gates nor bars, which lives alone.

49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.

49:32 Their camels will be plundered, and the many cattle will be taken as loot. I will scatter those in the farthest corners to all directions; and I will bring their disaster from every side, says the LORD.

49:33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

49:33 And Hazor will become a home for dragons and a place of desolation forever; no one will live there, nor will any human inhabit it.

49:34 The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,

49:34 The message from the LORD that came to Jeremiah the prophet about Elam at the start of Zedekiah's reign as king of Judah, saying,

49:35 Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.

49:35 This is what the LORD of hosts says: Look, I will break the bow of Elam, the source of their power.

49:36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

49:36 I will unleash the four winds upon Elam from every direction and scatter them in all those directions; there will be no nation where the outcasts of Elam will not go.

49:37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:

49:37 For I will make Elam afraid of their enemies and those who want to kill them. I will bring disaster upon them, even my fierce anger, says the LORD; and I will send the sword after them until I have destroyed them.

49:38 And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.

49:38 I will establish my throne in Elam and will remove the king and the princes from there, says the LORD.

49:39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

49:39 But it will happen in the future that I will restore the captivity of Elam, says the LORD.

50:1 The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

50:1 The message that the LORD spoke against Babylon and the land of the Chaldeans through the prophet Jeremiah.

50:2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

50:2 Announce it to the nations, and make it known; raise a banner; proclaim it and don’t hold back: say, Babylon has fallen, Bel is shamed, Merodach is shattered; her idols are humiliated, her images are broken apart.

50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

50:3 For from the north comes a nation against her, which will make her land desolate, and no one will live there: they will leave, both people and animals.

50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.

50:4 In those days, the LORD says, the people of Israel will come, and the people of Judah together, going and crying: they will go and look for the LORD their God.

50:5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

50:5 They will ask for directions to Zion, facing that way, saying, "Come, let’s connect with the LORD in a lasting covenant that won’t be forgotten."

50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

50:6 My people are like lost sheep; their leaders have led them astray. They have wandered away onto the mountains and have traveled from one hill to another, forgetting where they should find rest.

50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

50:7 Everyone who found them has eaten them up, and their enemies said, "We aren’t to blame, because they have sinned against the LORD, the dwelling place of justice, even the LORD, the hope of their ancestors."

50:8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

50:8 Get out of Babylon and leave the land of the Chaldeans; be like the male goats leading the herds.

50:9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

50:9 For I will gather a large group of powerful nations from the north against Babylon. They will prepare themselves to attack her; from there, she will be captured. Their arrows will be like those of a skilled warrior; none will miss its target.

50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

50:10 And Chaldea will be a source of plunder: everyone who plunders her will be satisfied, says the LORD.

50:11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

50:11 Because you were happy, because you celebrated, you destroyers of my heritage, because you have grown fat like a heifer in the pasture, and you roar like bulls;

50:12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

50:12 Your mother will be deeply embarrassed; the one who gave you birth will be ashamed: look, the last of the nations will be a wasteland, a dry land, and a desert.

50:13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

50:13 Because of the anger of the LORD, it will not be lived in; it will be completely desolate. Everyone who passes by Babylon will be shocked and will hiss at all her disasters.

50:14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

50:14 Gather your forces around Babylon: all you who can shoot, aim at her, hold back no arrows: for she has sinned against the LORD.

50:15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.

50:15 Shout against her all around: she has given herself up; her foundations have fallen, her walls have been torn down: for it is the vengeance of the LORD: take vengeance on her; as she has done, do to her.

50:16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

50:16 Cut off the farmer from Babylon, and the one who uses the sickle during harvest time: because of the fear of the oppressive sword, everyone will return to their own people, and each will flee to their own land.

50:17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

50:17 Israel is like a scattered sheep; the lions have chased him away: first, the king of Assyria has eaten him; and now, this Nebuchadnezzar, king of Babylon, has crushed his bones.

50:18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

50:18 Therefore, this is what the LORD of hosts, the God of Israel, says: Look, I will punish the king of Babylon and his land, just as I have punished the king of Assyria.

50:19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

50:19 And I will bring Israel back to his home, and he will graze on Carmel and Bashan, and his spirit will find satisfaction on Mount Ephraim and Gilead.

50:20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

50:20 In those days, says the LORD, people will look for the wrongdoing of Israel, but they won’t find any; they will search for the sins of Judah, but they won’t be there. I will forgive those I choose to spare.

50:21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

50:21 Go up against the land of Merathaim, and against its people, the inhabitants of Pekod: waste and completely destroy them, says the LORD, and do all that I have commanded you.

50:22 A sound of battle is in the land, and of great destruction.

50:22 There's the sound of battle in the land, along with massive destruction.

50:23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

50:23 How is the hammer of the whole earth shattered and broken! How has Babylon become a wasteland among the nations!

50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

50:24 I have set a trap for you, and you have also fallen, O Babylon, and you didn't even notice: you have been discovered and caught because you have fought against the LORD.

50:25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

50:25 The LORD has opened his armory and brought out the weapons of his anger; for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

50:26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

50:26 Attack her from the farthest edge, open her warehouses: pile her up like rubble, and completely destroy her: leave nothing of her behind.

50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

50:27 Kill all her cattle; let them be sent to slaughter: woe to them! for their day has come, the time of their judgment.

50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

50:28 The voice of those who flee and escape from Babylon, to announce in Zion the vengeance of the LORD our God, the vengeance of His temple.

50:29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.

50:29 Gather the archers against Babylon: all you who draw the bow, camp around it; let none escape. Repay her for what she has done; do to her as she has done to others, for she has been arrogant against the LORD, against the Holy One of Israel.

50:30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

50:30 Therefore, her young men will fall in the streets, and all her soldiers will be eliminated that day, says the LORD.

50:31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

50:31 Look, I am against you, O you most proud, says the Lord God of hosts: for your day has come, the time that I will visit you.

50:32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.

50:32 And the proudest will trip and fall, and no one will lift him up: I will start a fire in his cities, and it will consume everything around him.

50:33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

50:33 This is what the LORD of hosts says: The people of Israel and the people of Judah were oppressed together, and all who captured them held on tightly; they refused to let them go.

50:34 Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

50:34 Their Redeemer is powerful; the LORD of armies is his name: he will thoroughly advocate for them, so he can bring peace to the land and disturb the people of Babylon.

50:35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

50:35 A sword is coming for the Chaldeans, says the LORD, and for the people of Babylon, and for her leaders, and for her wise men.

50:36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.

50:36 A sword is aimed at the liars; they will go crazy. A sword is aimed at her strong warriors; they will be terrified.

50:37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

50:37 A sword is raised against their horses, their chariots, and all the mixed crowds within her; they will become like women. A sword is against her treasures, and they will be plundered.

50:38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

50:38 A drought has come to her waters; and they will be dried up: for it is the land of carved images, and they are obsessed with their idols.

50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

50:39 Therefore, the wild animals of the desert and the wild creatures of the islands will live there, and the owls will inhabit it. It will never be inhabited again; it won't be lived in from one generation to the next.

50:40 As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

50:40 Just as God destroyed Sodom and Gomorrah and the nearby cities, says the LORD; no one will live there, nor will any human being dwell there.

50:41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.

50:41 Look, a group of people will come from the north, and a great nation, and many kings will be raised up from the edges of the earth.

50:42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

50:42 They will wield bows and spears: they are ruthless and won’t show mercy. Their voices will roar like the ocean, and they will ride on horses, all lined up like soldiers ready for battle against you, O daughter of Babylon.

50:43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

50:43 The king of Babylon has heard the news about them, and he became weak; anxiety gripped him, and he experienced pains like a woman in labor.

50:44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

50:44 Look, he will come up like a lion from the rising waters of the Jordan to the stronghold; but I will make them flee suddenly from her. Who is the chosen man that I can appoint over her? Who is like me? Who will set the time for me? And who is the shepherd that will stand before me?

50:45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

50:45 Therefore listen to the advice of the LORD, that He has planned against Babylon; and His intentions, that He has established against the land of the Chaldeans: Surely the smallest of the flock will lead them out: surely He will make their homes desolate along with them.

50:46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

50:46 At the sound of Babylon's capture, the earth shakes, and the cry is heard among the nations.

51:1 Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;

51:1 This is what the LORD says: Look, I will bring a destructive force against Babylon and those who live among those who oppose me.

51:2 And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

51:2 And will send to Babylon fans that will fan her, and will empty her land; for in the day of trouble, they will surround her.

51:3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.

51:3 Let the archer draw his bow against the one who bends, and against the one who raises himself in his armor; and do not spare her young men; completely destroy all her troops.

51:4 Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

51:4 So the slain will fall in the land of the Chaldeans, and those who are killed will lie in her streets.

51:5 For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

51:5 For Israel has not been abandoned, nor has Judah by his God, the LORD of hosts; even though their land was filled with sin against the Holy One of Israel.

51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.

51:6 Escape from Babylon and save yourselves; don't get caught up in her sins. This is the time for the LORD's vengeance; He will repay her for what she has done.

51:7 Babylon hath been a golden cup in the LORD's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.

51:7 Babylon has been a golden cup in the LORD's hand, making all the earth drunk; the nations have drunk her wine; therefore, the nations are insane.

51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

51:8 Babylon has suddenly fallen and been destroyed: cry for her; take medicine for her pain, maybe she can be healed.

51:9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.

51:9 We tried to heal Babylon, but she isn't getting better: let’s abandon her and return to our own countries, because her punishment has reached up to heaven and is even visible in the skies.

51:10 The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

51:10 The LORD has brought us our righteousness: come, and let's proclaim in Zion the work of the LORD our God.

51:11 Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.

51:11 Polish the arrows; assemble the shields: the LORD has stirred the spirit of the kings of the Medes, for His plan is against Babylon, to bring it down; it is the vengeance of the LORD, the vengeance for His temple.

51:12 Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.

51:12 Raise the flag on the walls of Babylon, make the watch strong, set up the guards, prepare the traps: for the LORD has both planned and carried out what he said against the people of Babylon.

51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.

51:13 O you who live by many waters, rich in treasures, your time has come, and the extent of your greed is complete.

51:14 The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.

51:14 The LORD of Hosts has sworn by Himself, saying, Surely I will fill you with people, like swarms of caterpillars; and they will raise a shout against you.

51:15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.

51:15 He created the earth with his power, he established the world with his wisdom, and he expanded the heavens with his understanding.

51:16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

51:16 When he speaks, there is a huge roar of waters in the sky; he causes the clouds to rise from the corners of the earth: he makes lightning with rain, and brings the wind out of his storehouses.

51:17 Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

51:17 Every person is irrational because of their knowledge; every craftsman is embarrassed by the carved idol: because his cast image is a lie, and there is no life in them.

51:18 They are vanity, the work of errors: in the time of their visitation they shall perish.

51:18 They are worthless, the result of mistakes: when their time comes, they will be destroyed.

51:19 The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.

51:19 Jacob's share is not like theirs; he is the creator of everything, and Israel is the staff of his inheritance. The LORD of hosts is his name.

51:20 Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

51:20 You are my battle axe and weapons of war; with you, I will shatter nations and destroy kingdoms.

51:21 And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;

51:21 I will smash the horse and its rider with you; I will smash the chariot and its rider with you;

51:22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;

51:22 I will also crush man and woman with you; I will crush old and young with you; I will crush the young man and the maiden with you;

51:23 I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.

51:23 I will also crush the shepherd and his flock with you; and with you, I will crush the farmer and his oxen; and with you, I will crush the captains and rulers.

51:24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.

51:24 And I will repay Babylon and all the people of Chaldea for all the wrong they have done in Zion in your presence, says the LORD.

51:25 Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.

51:25 Look, I am against you, O destructive mountain, says the LORD, you who destroy the whole earth: I will reach out my hand against you, and I will bring you down from the rocks and make you a burnt mountain.

51:26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.

51:26 And they will not take from you a stone for a corner, nor a stone for foundations; but you will be desolate forever, says the LORD.

51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

51:27 Set up a banner in the land, sound the trumpet among the nations, prepare the nations to fight against her, summon the kingdoms of Ararat, Minni, and Ashchenaz against her; appoint a leader against her; make sure the horses come in like swarming locusts.

51:28 Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.

51:28 Prepare the nations against her, including the kings of the Medes, their captains, all their rulers, and all the land under their control.

51:29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.

51:29 The land will shake and mourn because every plan of the LORD will be carried out against Babylon, turning the land of Babylon into a wasteland with no one living there.

51:30 The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.

51:30 The strong warriors of Babylon have stopped fighting, they have stayed in their strongholds: their strength has failed; they have become weak like women: they have burned down her homes; her gates are broken.

51:31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,

51:31 One messenger will run to meet another, and one runner will meet another, to show the king of Babylon that his city has been captured at one end,

51:32 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

51:32 The passages are blocked, the reeds have been burned with fire, and the soldiers are scared.

51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.

51:33 For this is what the LORD of hosts, the God of Israel, says: The daughter of Babylon is like a threshing floor; it’s time to thresh her. Just a little longer, and the time for her harvest will come.

51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

51:34 King Nebuchadnezzar of Babylon has devoured me, he has crushed me, he has turned me into an empty vessel, he has swallowed me up like a dragon, he has filled his belly with my delicacies, he has thrown me out.

51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.

51:35 The violence done to me and to my body will be on Babylon, will say the people of Zion; and my blood will be on the people of Chaldea, will say Jerusalem.

51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

51:36 Therefore, this is what the LORD says: Look, I will defend you and take revenge on your behalf; I will dry up her sea and make her springs run dry.

51:37 And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.

51:37 And Babylon will become ruins, a home for desert creatures, a source of amazement, and a place of hissing, with no one living there.

51:38 They shall roar together like lions: they shall yell as lions' whelps.

51:38 They will roar together like lions; they will shout like lion cubs.

51:39 In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.

51:39 In their fury, I will throw their parties, and I will get them drunk so they can celebrate, and fall into a never-ending sleep, and not wake up, says the LORD.

51:40 I will bring them down like lambs to the slaughter, like rams with he goats.

51:40 I will bring them down like lambs to the slaughter, like rams with the goats.

51:41 How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!

51:41 How is Sheshach captured! And how is the praise of the entire world shocked! How has Babylon become a wonder among the nations!

51:42 The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.

51:42 The sea has come up against Babylon: it is covered by the massive waves.

51:43 Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.

51:43 Her cities are in ruins, a barren land, and a desert, a place where no one lives, and no human being passes through.

51:44 And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

51:44 And I will punish Bel in Babylon, and I will bring out of his mouth what he has swallowed: and the nations will no longer gather to him: yes, the wall of Babylon will fall.

51:45 My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.

51:45 My people, get out from among her and let each person save their life from the intense anger of the LORD.

51:46 And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.

51:46 And don't let your heart grow weak, and don’t be afraid of the rumors you’ll hear in the land; one rumor will come this year, and then another will come the next year, along with violence in the land, ruler against ruler.

51:47 Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.

51:47 Therefore, look, the days are coming when I will judge the carved images of Babylon; and her entire land will be put to shame, and all her dead will fall in her midst.

51:48 Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.

51:48 Then the heavens and the earth, along with everything in them, will sing for Babylon: for the destroyers will come to her from the north, says the LORD.

51:49 As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.

51:49 Just as Babylon caused the Israelites to die, so at Babylon will the deaths of all people on earth occur.

51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.

51:50 You who have escaped the sword, move on, don’t stay still: remember the LORD from a distance, and let Jerusalem be in your thoughts.

51:51 We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD's house.

51:51 We are confused because we've heard insults; shame has covered our faces, for outsiders have entered the sanctuaries of the LORD's house.

51:52 Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.

51:52 Therefore, look, the days are coming, says the LORD, when I will bring judgment on her carved idols: and throughout all her land, the injured will groan.

51:53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.

51:53 Even if Babylon rises to the heavens and strengthens her power, spoilers will come against her, says the LORD.

51:54 A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:

51:54 A cry is heard from Babylon, and massive destruction comes from the land of the Chaldeans:

51:55 Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:

51:55 Because the LORD has devastated Babylon and taken away her loud voice; when her waves roar like huge waters, their sound is heard:

51:56 Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.

51:56 Because the disaster has fallen upon her, even upon Babylon, and her mighty warriors are captured, every one of their bows is shattered: for the LORD God of justice will surely repay.

51:57 And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.

51:57 And I will make her princes, wise men, captains, rulers, and mighty men drunk: they will fall into a never-ending sleep and won't wake up, says the King, whose name is the LORD of hosts.

51:58 Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.

51:58 This is what the LORD of hosts says: The wide walls of Babylon will be completely destroyed, and her tall gates will be set on fire; the people will work hard for nothing, and the others in the fire will be worn out.

51:59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.

51:59 The message that Jeremiah the prophet gave to Seraiah, the son of Neriah, the son of Maaseiah, when he went with Zedekiah, the king of Judah, to Babylon in the fourth year of his reign. Seraiah was a reserved leader.

51:60 So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.

51:60 So Jeremiah wrote down in a book all the bad things that were going to happen to Babylon, including all the words written against Babylon.

51:61 And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;

51:61 And Jeremiah said to Seraiah, When you get to Babylon, and see and read all these words;

51:62 Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

51:62 Then you shall say, O LORD, you have declared judgment against this place, to destroy it so that no one will be left in it, neither human nor animal, but it will be desolate forever.

51:63 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:

51:63 And when you finish reading this book, tie a stone to it and throw it into the middle of the Euphrates.

51:64 And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.

51:64 And you will say, This is how Babylon will fall and won’t rise again from the destruction I will bring upon her; they will be exhausted. That’s the end of the words of Jeremiah.

52:1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.

52:1 Zedekiah was 21 years old when he became king, and he ruled for eleven years in Jerusalem. His mother’s name was Hamutal, the daughter of Jeremiah from Libnah.

52:2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.

52:2 And he did what was wrong in the sight of the LORD, just like everything Jehoiakim had done.

52:3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

52:3 Because of the LORD's anger, it happened in Jerusalem and Judah, until He had removed them from His presence, that Zedekiah rebelled against the king of Babylon.

52:4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.

52:4 In the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar, king of Babylon, and all his army came against Jerusalem. They set up camp around it and built forts all around.

52:5 So the city was besieged unto the eleventh year of king Zedekiah.

52:5 So the city was under siege until the eleventh year of King Zedekiah.

52:6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

52:6 And in the fourth month, on the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.

52:7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

52:7 Then the city was taken, and all the soldiers ran away, leaving the city at night through the gate between the two walls, which was near the king's garden; (the Chaldeans were surrounding the city:) and they escaped toward the plain.

52:8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

52:8 But the Chaldean army chased after the king and caught up with Zedekiah in the plains of Jericho; and all his army was scattered from him.

52:9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.

52:9 Then they took the king and brought him to the king of Babylon at Riblah in the land of Hamath, where he passed judgment on him.

52:10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

52:10 And the king of Babylon killed Zedekiah's sons in front of him: he also killed all the leaders of Judah in Riblah.

52:11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.

52:11 Then he blinded Zedekiah; the king of Babylon chained him up, took him to Babylon, and locked him in prison until the day he died.

52:12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem,

52:12 Now in the fifth month, on the tenth day of the month, during the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the guard who served the king of Babylon, came to Jerusalem,

52:13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:

52:13 And he burned down the house of the LORD, the king's palace, and all the houses in Jerusalem, along with all the mansions of the prominent people, setting them all on fire:

52:14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.

52:14 And all the troops of the Chaldeans, who were with the captain of the guard, tore down all the walls of Jerusalem all around.

52:15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

52:15 Then Nebuzaradan, the captain of the guard, took some of the poor people captive, along with the remaining people who stayed in the city, those who had defected to the king of Babylon, and the rest of the crowd.

52:16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.

52:16 But Nebuzaradan, the captain of the guard, left some of the poor in the land to be vinedressers and farmers.

52:17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

52:17 The bronze pillars that were in the house of the LORD, along with the bases and the bronze sea that was in the house of the LORD, the Chaldeans broke and took all the bronze to Babylon.

52:18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

52:18 They also took away the cauldrons, shovels, snuffers, bowls, spoons, and all the brass vessels used for their service.

52:19 And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.

52:19 And the basins, and the firepans, and the bowls, and the cauldrons, and the candlesticks, and the spoons, and the cups; what was gold was taken away in gold, and what was silver was taken away in silver by the captain of the guard.

52:20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.

52:20 The two pillars, one sea, and twelve bronze bulls that were under the bases, which King Solomon had made in the house of the LORD: the bronze of all these vessels was weightless.

52:21 And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.

52:21 As for the pillars, one pillar stood eighteen cubits high; it was surrounded by a band of twelve cubits; and its thickness was four fingers: it was hollow.

52:22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.

52:22 And there was a brass capital on it; and the height of one capital was five cubits, with a netting and pomegranates all around the capitals, all made of brass. The second pillar and the pomegranates were similar to these.

52:23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.

52:23 There were ninety-six pomegranates on each side, and all the pomegranates on the network totaled a hundred all around.

52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

52:24 And the captain of the guard took Seraiah, the chief priest, and Zephaniah, the second priest, along with the three door keepers:

52:25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.

52:25 He also took out of the city a eunuch who was in charge of the military; and seven men close to the king, who were found in the city; and the chief scribe of the army, who counted the people of the land; and sixty men from the land, who were found in the middle of the city.

52:26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

52:26 So Nebuzaradan, the captain of the guard, took them and brought them to the king of Babylon at Riblah.

52:27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.

52:27 And the king of Babylon struck them down and executed them in Riblah in the region of Hamath. As a result, Judah was taken captive from his own land.

52:28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

52:28 This is the group of people that Nebuchadnezzar took captive: in the seventh year, three thousand and twenty-three Jews:

52:29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

52:29 In the eighteenth year of Nebuchadnezzar, he took captive from Jerusalem eight hundred thirty-two people:

52:30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

52:30 In the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard took seven hundred forty-five Jews captive: all the total number of captives was four thousand six hundred.

52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison.

52:31 And it happened in the thirty-seventh year of Jehoiachin, king of Judah's captivity, in the twelfth month, on the twenty-fifth day of the month, that Evilmerodach, king of Babylon, in the first year of his reign, took Jehoiachin, king of Judah, out of prison.

52:32 And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,

52:32 And spoke kindly to him, and placed his throne above the thrones of the kings who were with him in Babylon,

52:33 And changed his prison garments: and he did continually eat bread before him all the days of his life.

52:33 And changed his prison clothes: and he ate bread in his presence every day of his life.

52:34 And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.

52:34 And for his diet, he was given a regular supply from the king of Babylon, a portion every day until the day he died, for all the days of his life.














Lamentations

Chapter

Chapter

2   3   4   5  

1:1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!

1:1 How does the city sit alone, that was once full of people! How has she become like a widow! She who was great among the nations and a leader among the provinces, how has she become subjected!

1:2 She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.

1:2 She weeps bitterly at night, and her tears are on her cheeks: among all her lovers, she has no one to comfort her; all her friends have betrayed her, they have become her enemies.

1:3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.

1:3 Judah has gone into captivity due to suffering and heavy burden; she lives among the nonbelievers and finds no peace: all her persecutors have caught up with her in the narrow places.

1:4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.

1:4 The paths of Zion are sad because no one attends the solemn feasts: all her gates are empty; her priests are distressed, her young women are suffering, and she is filled with bitterness.

1:5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

1:5 Her enemies are in control, and they succeed; the LORD has punished her because of her many sins: her children have been taken away by the enemy.

1:6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.

1:6 And all the beauty has left the daughter of Zion: her leaders have become like deer that can’t find any food, and they are weak as they flee from their pursuer.

1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.

1:7 Jerusalem remembered during her suffering and struggles all the nice things she had in the past, when her people were taken by the enemy, and no one came to her aid: the foes looked at her and mocked her sabbaths.

1:8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

1:8 Jerusalem has seriously sinned; therefore, she is abandoned: everyone who honored her now looks down on her because they have seen her shame: indeed, she sighs and turns away.

1:9 Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.

1:9 Her impurity is in her skirts; she doesn't remember her final fate; therefore she fell down spectacularly: she had no one to comfort her. O LORD, look at my suffering: for the enemy has made himself great.

1:10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.

1:10 The enemy has laid their hands on all her beautiful things: for she has seen the outsiders entering her sanctuary, which you commanded should not enter your assembly.

1:11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.

1:11 All her people groan, they look for food; they have traded their nice things for nourishment to satisfy their souls: Lord, look and pay attention; for I have become worthless.

1:12 Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.

1:12 Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which has come upon me, with which the LORD has afflicted me in the day of his fierce anger.

1:13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.

1:13 From above, He has sent fire into my bones, and it overwhelms me; He has laid a trap for my feet, turned me back, and left me desolate and exhausted all day long.

1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the LORD hath delivered me into their hands, from whom I am not able to rise up.

1:14 The burden of my wrongdoings is tied by his hand: they are wrapped around my neck: he has made my strength give out, the LORD has given me over to them, from whom I cannot escape.

1:15 The LORD hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the LORD hath trodden the virgin, the daughter of Judah, as in a winepress.

1:15 The LORD has trampled all my strong warriors in my presence: He has gathered a crowd against me to destroy my young men: the LORD has crushed the virgin daughter of Judah like grapes in a winepress.

1:16 For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.

1:16 For these things I cry; my eye, my eye runs down with tears, because the comforter who should ease my soul is far from me: my children are alone, because the enemy has won.

1:17 Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.

1:17 Zion stretches out her hands, but there is no one to comfort her: the LORD has commanded regarding Jacob that his enemies should surround him: Jerusalem is like a menstruating woman among them.

1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.

1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.

1:19 I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.

1:19 I called for my lovers, but they let me down: my priests and my elders died in the city while they looked for food to ease their suffering.

1:20 Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.

1:20 Look, O LORD; I am in trouble: my insides are unsettled; my heart is heavy; I have seriously rebelled: outside, the sword takes lives, and at home, it feels like death.

1:21 They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.

1:21 They've heard me sigh; there’s no one to comfort me. All my enemies have heard of my troubles; they’re happy that you’ve done this. You will bring the day you’ve called for, and they will be just like me.

1:22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.

1:22 Let all their wrongdoing come before you; and deal with them as you have dealt with me for all my sins: for my sighs are many, and my heart is weak.

2:1 How hath the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!

2:1 How has the LORD covered the daughter of Zion with a cloud in his anger, and brought down from heaven to earth the beauty of Israel, and not remembered his footstool on the day of his anger!

2:2 The LORD hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.

2:2 The LORD has destroyed all the homes of Jacob and showed no mercy; He has shattered the strongholds of the daughter of Judah in His anger; He has brought them down to the ground and defiled the kingdom and its rulers.

2:3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.

2:3 He has cut off all the strength of Israel in his fierce anger: he has withdrawn his right hand from the enemy, and he burned against Jacob like a raging fire that consumes everything around it.

2:4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

2:4 He has bent his bow like an enemy; he stood with his right hand like an opponent, and he killed all that was attractive in the home of the daughter of Zion; he unleashed his anger like fire.

2:5 The LORD was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.

2:5 The LORD has become like an enemy: He has consumed Israel, He has swallowed up all her palaces; He has destroyed her strongholds and has increased mourning and lamentation in the daughter of Judah.

2:6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.

2:6 He has forcefully taken away his dwelling, like it was just a garden. He has destroyed the places where people gather. The LORD has made the solemn feasts and sabbaths forgotten in Zion and has shown contempt towards the king and the priest in his furious anger.

2:7 The LORD hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.

2:7 The LORD has rejected His altar, He has despised His sanctuary, He has handed over the walls of her palaces to the enemy; they have made a noise in the house of the LORD, just like on the day of a solemn feast.

2:8 The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.

2:8 The LORD has decided to destroy the wall of the daughter of Zion: He has marked a line and has not pulled back from destroying it; therefore, He caused the rampart and the wall to mourn; they weakened together.

2:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.

2:9 Her gates are down in the dirt; he has destroyed and shattered her bars: her king and her leaders are among the nations; the law is gone; her prophets no longer receive visions from the LORD.

2:10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.

2:10 The elders of the daughter of Zion sit on the ground and remain silent; they have poured dust on their heads and put on sackcloth; the young women of Jerusalem bow their heads to the ground.

2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.

2:11 My eyes are failing from tears, my heart is troubled, I feel despair deep within me for the destruction of my people; the children and infants faint in the streets of the city.

2:12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.

2:12 They ask their mothers, "Where is the corn and wine?" as they fainted like the wounded in the city streets, as their souls were poured out into their mothers' arms.

2:13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?

2:13 What can I use as a witness for you? What can I compare you to, O daughter of Jerusalem? What can I liken you to, that I may comfort you, O virgin daughter of Zion? Your hurt is vast like the sea: who can heal you?

2:14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

2:14 Your prophets have seen empty and foolish things for you: they haven't revealed your wrongdoing to help you escape your captivity; instead, they have presented you with false burdens and reasons for exile.

2:15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?

2:15 All who pass by clap their hands at you; they hiss and shake their heads at the daughter of Jerusalem, saying, Is this the city that people call The perfection of beauty, The joy of the whole earth?

2:16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

2:16 All your enemies have opened their mouths against you: they hiss and grind their teeth: they say, We have completely defeated her: surely this is the day we were waiting for; we have found it, we have witnessed it.

2:17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.

2:17 The LORD has done what He planned; He has fulfilled His word that He commanded long ago: He has brought down and shown no mercy; He has made your enemies rejoice over you, and He has lifted up the strength of your adversaries.

2:18 Their heart cried unto the LORD, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.

2:18 Their hearts cried out to the LORD, O wall of the daughter of Zion, let tears flow like a river day and night: do not give yourself any rest; let the apple of your eye not cease.

2:19 Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the LORD: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.

2:19 Get up, cry out in the night: at the start of the watches pour out your heart like water before the LORD: lift your hands toward him for the lives of your young children, who are fainting from hunger at the corners of every street.

2:20 Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

2:20 Look, O LORD, and see to whom You have done this. Will the women eat their fruit, and the children who are just a few inches long? Will the priest and the prophet be killed in the sanctuary of the Lord?

2:21 The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.

2:21 The young and the old lie on the ground in the streets: my young women and my young men have fallen by the sword; you have killed them in the day of your anger; you have killed, and shown no mercy.

2:22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

2:22 You have summoned my fears like on a solemn day, so that in the day of the LORD's anger, none escaped or remained: those I have cared for and raised have been consumed by my enemy.

3:1 I AM the man that hath seen affliction by the rod of his wrath.

3:1 I am the person who has experienced hardship from the punishment of his anger.

3:2 He hath led me, and brought me into darkness, but not into light.

3:2 He has led me and brought me into darkness, but not into light.

3:3 Surely against me is he turned; he turneth his hand against me all the day.

3:3 Surely he has turned against me; he turns his hand against me all day.

3:4 My flesh and my skin hath he made old; he hath broken my bones.

3:4 My body and my skin have aged; he has shattered my bones.

3:5 He hath builded against me, and compassed me with gall and travail.

3:5 He has built up against me and surrounded me with bitterness and hardship.

3:6 He hath set me in dark places, as they that be dead of old.

3:6 He has placed me in dark places, like those who have long been dead.

3:7 He hath hedged me about, that I cannot get out: he hath made my chain heavy.

3:7 He has surrounded me so I can't escape: he's made my burdens heavy.

3:8 Also when I cry and shout, he shutteth out my prayer.

3:8 Even when I cry and shout, he ignores my prayer.

3:9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.

3:9 He has enclosed my paths with cut stone; he has made my ways twisted.

3:10 He was unto me as a bear lying in wait, and as a lion in secret places.

3:10 He was like a bear waiting to attack and like a lion lurking in hidden spots.

3:11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.

3:11 He has turned away from my paths and torn me apart; he has made me desolate.

3:12 He hath bent his bow, and set me as a mark for the arrow.

3:12 He has bent his bow and made me a target for the arrow.

3:13 He hath caused the arrows of his quiver to enter into my reins.

3:13 He has made the arrows of his quiver penetrate my innermost being.

3:14 I was a derision to all my people; and their song all the day.

3:14 I became a joke to everyone around me, and they mocked me with their songs all day long.

3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.

3:15 He has filled me with bitterness, he has made me drunk with wormwood.

3:16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.

3:16 He has also broken my teeth with gravel, and he has covered me with ashes.

3:17 And thou hast removed my soul far off from peace: I forgat prosperity.

3:17 You've taken my soul far away from peace: I forgot about prosperity.

3:18 And I said, My strength and my hope is perished from the LORD:

3:18 And I said, My strength and my hope are gone from the LORD:

3:19 Remembering mine affliction and my misery, the wormwood and the gall.

3:19 I remember my suffering and my pain, the bitterness and the poison.

3:20 My soul hath them still in remembrance, and is humbled in me.

3:20 My soul still remembers them, and I feel humbled inside.

3:21 This I recall to my mind, therefore have I hope.

3:21 This is what I remember, so I have hope.

3:22 It is of the LORD's mercies that we are not consumed, because his compassions fail not.

3:22 It’s because of the LORD’s kindness that we haven’t been destroyed, for his compassion doesn’t end.

3:23 They are new every morning: great is thy faithfulness.

3:23 They are new every morning: great is your faithfulness.

3:24 The LORD is my portion, saith my soul; therefore will I hope in him.

3:24 The LORD is what I need, says my soul; that's why I'll put my hope in him.

3:25 The LORD is good unto them that wait for him, to the soul that seeketh him.

3:25 The LORD is good to those who wait for him, to the soul that seeks him.

3:26 It is good that a man should both hope and quietly wait for the salvation of the LORD.

3:26 It's good for a person to hope and patiently wait for the salvation of the LORD.

3:27 It is good for a man that he bear the yoke of his youth.

3:27 It’s good for a person to take on the responsibilities of their youth.

3:28 He sitteth alone and keepeth silence, because he hath borne it upon him.

3:28 He sits alone and keeps quiet because he has accepted it.

3:29 He putteth his mouth in the dust; if so be there may be hope.

3:29 He puts his mouth in the dust; maybe there can be hope.

3:30 He giveth his cheek to him that smiteth him: he is filled full with reproach.

3:30 He turns his cheek to the one who strikes him; he is overwhelmed with shame.

3:31 For the LORD will not cast off for ever:

3:31 For the LORD won't reject us forever:

3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.

3:32 But even if he brings sadness, he will show compassion because of his great mercy.

3:33 For he doth not afflict willingly nor grieve the children of men.

3:33 For he does not cause suffering willingly or bring grief to humanity.

3:34 To crush under his feet all the prisoners of the earth.

3:34 To trample all the prisoners of the earth underfoot.

3:35 To turn aside the right of a man before the face of the most High,

3:35 To twist a person's rights in the presence of the Most High,

3:36 To subvert a man in his cause, the LORD approveth not.

3:36 The LORD does not approve of undermining a person's cause.

3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

3:37 Who is he that says it will happen when the Lord hasn't commanded it?

3:38 Out of the mouth of the most High proceedeth not evil and good?

3:38 Does not evil and good come from the mouth of the Most High?

3:39 Wherefore doth a living man complain, a man for the punishment of his sins?

3:39 Why should a living person complain, a person facing the consequences of their sins?

3:40 Let us search and try our ways, and turn again to the LORD.

3:40 Let's examine and test our actions, and turn back to the LORD.

3:41 Let us lift up our heart with our hands unto God in the heavens.

3:41 Let’s raise our hearts and hands to God in heaven.

3:42 We have transgressed and have rebelled: thou hast not pardoned.

3:42 We have sinned and rebelled: you have not forgiven.

3:43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.

3:43 You have surrounded us with anger and persecuted us; you have killed, you have shown no mercy.

3:44 Thou hast covered thyself with a cloud, that our prayer should not pass through.

3:44 You have covered yourself with a cloud, so that our prayers cannot get through.

3:45 Thou hast made us as the offscouring and refuse in the midst of the people.

3:45 You have made us like the trash and waste among the people.

3:46 All our enemies have opened their mouths against us.

3:46 All our enemies have spoken out against us.

3:47 Fear and a snare is come upon us, desolation and destruction.

3:47 Fear and a trap have come upon us, devastation and ruin.

3:48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people.

3:48 My eyes pour out rivers of water because of the destruction of the daughter of my people.

3:49 Mine eye trickleth down, and ceaseth not, without any intermission.

3:49 My eye keeps pouring down tears without stopping, without any break.

3:50 Till the LORD look down, and behold from heaven.

3:50 Until the LORD looks down and sees from heaven.

3:51 Mine eye affecteth mine heart because of all the daughters of my city.

3:51 My eye affects my heart because of all the women in my city.

3:52 Mine enemies chased me sore, like a bird, without cause.

3:52 My enemies pursued me fiercely, like a bird, for no reason.

3:53 They have cut off my life in the dungeon, and cast a stone upon me.

3:53 They've trapped me in the dungeon and thrown a stone on me.

3:54 Waters flowed over mine head; then I said, I am cut off.

3:54 Water flowed over my head; then I said, I am cut off.

3:55 I called upon thy name, O LORD, out of the low dungeon.

3:55 I called on your name, Lord, from the depths of the dungeon.

3:56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry.

3:56 You have heard my voice; don’t turn away from my breathing, from my cry.

3:57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not.

3:57 You came close on the day I called out to you: you said, Don’t be afraid.

3:58 O LORD, thou hast pleaded the causes of my soul; thou hast redeemed my life.

3:58 O Lord, you have defended my case; you have saved my life.

3:59 O LORD, thou hast seen my wrong: judge thou my cause.

3:59 O Lord, you have seen my wrongs: judge my case.

3:60 Thou hast seen all their vengeance and all their imaginations against me.

3:60 You have seen all their anger and all their thoughts against me.

3:61 Thou hast heard their reproach, O LORD, and all their imaginations against me;

3:61 You've heard their insults, O LORD, and all their thoughts against me;

3:62 The lips of those that rose up against me, and their device against me all the day.

3:62 The lips of those who rose up against me, and their schemes against me all day.

3:63 Behold their sitting down, and their rising up; I am their musick.

3:63 Look at their sitting and standing; I am their music.

3:64 Render unto them a recompence, O LORD, according to the work of their hands.

3:64 Give them the reward they deserve, O LORD, based on what they have done.

3:65 Give them sorrow of heart, thy curse unto them.

3:65 Bring them heartache, your curse upon them.

3:66 Persecute and destroy them in anger from under the heavens of the LORD.

3:66 Pursue and wipe them out in anger from under the heavens of the LORD.

4:1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

4:1 How has the gold lost its shine! How has the purest gold changed! The precious stones of the sanctuary are scattered on the top of every street.

4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

4:2 The treasured sons of Zion, valued like fine gold, how are they regarded as clay pots, the creations of a potter’s hands!

4:3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

4:3 Even the sea monsters nurse their young; the daughter of my people has become cruel, like the ostriches in the wild.

4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

4:4 The tongue of the thirsty child sticks to the roof of their mouth: the little kids ask for bread, and no one gives it to them.

4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

4:5 Those who once ate fancy meals now lie desolate in the streets; those who were raised in luxury now cling to garbage heaps.

4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

4:6 For the punishment for the wrongdoing of my people’s daughter is greater than the punishment that fell on Sodom, which was destroyed in an instant, and no one helped her.

4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

4:8 Their faces are darker than coal; they aren't recognized in the streets: their skin clings to their bones; it's shriveled, it has become like a stick.

4:9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

4:9 Those who die by the sword are better off than those who die of hunger, for the latter waste away, suffering from the lack of the crops from the field.

4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

4:10 The hands of the desperate women have soaked their own children: they became their food during the devastation of my people's daughter.

4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

4:11 The LORD has finished his anger; he has unleashed his fierce wrath and has set a fire in Zion, and it has consumed its foundations.

4:12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

4:12 The kings of the earth and all the people living in the world would not have believed that the enemy would have made it through the gates of Jerusalem.

4:13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

4:13 For the sins of her prophets and the wrongdoings of her priests, who have spilled the blood of the innocent right in her midst,

4:14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

4:14 They have wandered around like blind people in the streets, and they have defiled themselves with blood, so that no one could touch their clothes.

4:15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

4:15 They shouted at them, "Get away; this place is unclean; leave, leave, don't touch it!" When they ran off and got lost, they said among the outsiders, "They won't stay here anymore."

4:16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.

4:16 The LORD's anger has split them apart; He will no longer pay attention to them: they did not respect the priests, and they did not favor the elders.

4:17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

4:17 As for us, our eyes have failed us in our search for hope: we have looked for a nation that cannot save us.

4:18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

4:18 They track our every move, making it impossible for us to walk freely on our streets. Our time is running out, our days are numbered; our end is here.

4:19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

4:19 Our pursuers are faster than the eagles in the sky: they chased us over the mountains, they ambushed us in the wilderness.

4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

4:20 The breath of our nostrils, the anointed of the LORD, was caught in their traps, of whom we said, Under his protection we shall live among the pagans.

4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

4:21 Rejoice and be happy, O daughter of Edom, who lives in the land of Uz; the cup will also come to you: you will be drunk and expose yourself.

4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

4:22 The consequences of your wrongdoings are fulfilled, O daughter of Zion; he will no longer take you away into captivity: he will address your wrongdoings, O daughter of Edom; he will reveal your sins.

5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.

5:1 Remember, LORD, what has happened to us; look and see our shame.

5:2 Our inheritance is turned to strangers, our houses to aliens.

5:2 Our inheritance has been taken by strangers, and our homes by outsiders.

5:3 We are orphans and fatherless, our mothers are as widows.

5:3 We are orphans and without fathers; our mothers are like widows.

5:4 We have drunken our water for money; our wood is sold unto us.

5:4 We have bought our water; our wood has been sold to us.

5:5 Our necks are under persecution: we labour, and have no rest.

5:5 We are being persecuted and burdened: we work hard and find no peace.

5:6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.

5:6 We have reached out to the Egyptians and the Assyrians for help so we can get some food.

5:7 Our fathers have sinned, and are not; and we have borne their iniquities.

5:7 Our ancestors have sinned, and are no longer here; and we have carried their wrongs.

5:8 Servants have ruled over us: there is none that doth deliver us out of their hand.

5:8 Servants have taken charge over us: there is no one who can rescue us from their control.

5:9 We gat our bread with the peril of our lives because of the sword of the wilderness.

5:9 We get our bread at the risk of our lives because of the dangers in the wilderness.

5:10 Our skin was black like an oven because of the terrible famine.

5:10 Our skin was dark like an oven from the harsh famine.

5:11 They ravished the women in Zion, and the maids in the cities of Judah.

5:11 They assaulted the women in Zion and the young women in the cities of Judah.

5:12 Princes are hanged up by their hand: the faces of elders were not honoured.

5:12 Princes are hanged by their hands: the faces of elders were not honored.

5:13 They took the young men to grind, and the children fell under the wood.

5:13 They made the young men do the grinding, and the children collapsed under the weight of the wood.

5:14 The elders have ceased from the gate, the young men from their musick.

5:14 The elders have stopped gathering at the gate, and the young men have stopped their music.

5:15 The joy of our heart is ceased; our dance is turned into mourning.

5:15 The joy in our hearts has stopped; our dance has turned into sorrow.

5:16 The crown is fallen from our head: woe unto us, that we have sinned!

5:16 The crown has fallen from our heads: woe to us, for we have sinned!

5:17 For this our heart is faint; for these things our eyes are dim.

5:17 Our hearts are weak because of this; our eyes are dim because of these things.

5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.

5:18 Because of the deserted mountain of Zion, the foxes roam on it.

5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.

5:19 You, O LORD, endure forever; your throne lasts from generation to generation.

5:20 Wherefore dost thou forget us for ever, and forsake us so long time?

5:20 Why do you forget us forever and abandon us for such a long time?

5:21 Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.

5:21 Restore us to you, O LORD, and we will be restored; renew our days as they were in the past.

5:22 But thou hast utterly rejected us; thou art very wroth against us.

5:22 But you have completely rejected us; you are very angry with us.














Ezekiel

Chapter

Chapter

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1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

1:1 Now it happened in the thirtieth year, in the fourth month, on the fifth day of the month, while I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

1:2 In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,

1:2 On the fifth day of the month, during the fifth year of King Jehoiachin's captivity,

1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

1:3 The word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was on him there.

1:4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

1:4 And I looked, and there was a whirlwind coming from the north, a huge cloud with fire swirling within it, and there was brightness all around it. From the center of the fire came a color that looked like amber.

1:5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

1:5 Also out of the middle of it came the likeness of four living creatures. And this was their appearance; they looked like a man.

1:6 And every one had four faces, and every one had four wings.

1:6 Each one had four faces and four wings.

1:7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.

1:7 And their feet were straight; the soles of their feet looked like a calf's hooves, and they gleamed like polished brass.

1:8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

1:8 They had human hands under their wings on all four sides; each of them had faces and wings.

1:9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.

1:9 Their wings were connected to each other; they didn't turn as they moved; each one went straight ahead.

1:10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

1:10 The appearance of their faces was like this: each of the four had a human face, and on the right side, they had the face of a lion; on the left side, they had the face of an ox; and all four also had the face of an eagle.

1:11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

1:11 This is what their faces looked like: their wings were raised upward; two wings of each were connected to one another, and two covered their bodies.

1:12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

1:12 They all moved straight ahead: wherever the spirit was leading them, they followed; and they didn't turn as they went.

1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

1:13 The living creatures looked like burning coals or lamps; they moved up and down among themselves, and the fire was bright, with lightning flashing out from it.

1:14 And the living creatures ran and returned as the appearance of a flash of lightning.

1:14 And the living beings moved quickly back and forth like a flash of lightning.

1:15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

1:15 As I looked at the living creatures, I saw a wheel on the ground next to them, with its four faces.

1:16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

1:16 The wheels looked like beryl, and all four had the same appearance. They seemed like a wheel within a wheel.

1:17 When they went, they went upon their four sides: and they turned not when they went.

1:17 When they moved, they went in their four directions and didn’t turn as they went.

1:18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

1:18 Their rings were so tall that they were terrifying; and their rings were covered with eyes all around, four in total.

1:19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

1:19 When the living beings moved, the wheels moved alongside them; and when the living beings were lifted off the ground, the wheels were also lifted up.

1:20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

1:20 Wherever the spirit wanted to go, they went; the spirit directed them, and the wheels raised up beside them, because the spirit of the living creature was in the wheels.

1:21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

1:21 When they left, these followed; and when they stood still, these stayed in place; and when they were lifted up from the ground, the wheels were lifted up alongside them, because the spirit of the living creature was in the wheels.

1:22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

1:22 The appearance of the sky above the living creatures looked like a frightening crystal, stretched out over their heads.

1:23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

1:23 And beneath the sky, their wings were straight, facing each other: each had two that covered on this side, and each had two that covered on that side, their bodies.

1:24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

1:24 And when they went, I heard the sound of their wings, like the sound of rushing waters, as the voice of the Almighty, like a voice speaking, as the noise of a large army: when they stood still, they lowered their wings.

1:25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

1:25 And there was a voice from the sky that was above them when they stood and had lowered their wings.

1:26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

1:26 And above the expanse that was over their heads was the image of a throne, like the appearance of a sapphire stone; and on the likeness of the throne was the image that looked like a man sitting on it.

1:27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

1:27 I saw something that looked like amber, with the appearance of fire all around it, from its waist up and from its waist down. It looked like fire, and there was a brightness all around it.

1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

1:28 Just like how a rainbow looks in the sky on a rainy day, the brightness around me looked like that. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell on my face and heard a voice speaking.

2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.

2:1 And he said to me, "Son of man, get up on your feet, and I will talk to you."

2:2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.

2:2 And the spirit entered into me when he spoke to me, and set me on my feet, so that I could hear him speaking to me.

2:3 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

2:3 And he said to me, Son of man, I am sending you to the children of Israel, to a rebellious nation that has turned against me: they and their ancestors have gone against me, even to this very day.

2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.

2:4 For they are rebellious children and hard-hearted. I am sending you to them, and you will say to them, This is what the Lord GOD says.

2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.

2:5 And they, whether they choose to listen or ignore, (because they are a rebellious group,) will still know that a prophet has been among them.

2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

2:6 And you, son of man, don’t be afraid of them, and don’t be scared of what they say, even if there are briers and thorns around you, and you live among scorpions: don’t be afraid of their words, and don’t be discouraged by their looks, even if they are a rebellious group.

2:7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.

2:7 And you will tell them my words, whether they listen or refuse to listen, because they are very rebellious.

2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

2:8 But you, son of man, listen to what I say to you; don't be rebellious like that rebellious house: open your mouth and eat what I give you.

2:9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;

2:9 And when I looked, there was a hand reaching out to me, and, look, there was a scroll of a book in it;

2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

2:10 And he laid it out in front of me; and it was written on both sides: and there was written on it lamentations, mourning, and woe.

3:1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

3:1 Moreover he said to me, Son of man, eat what you find; eat this scroll, and go speak to the house of Israel.

3:2 So I opened my mouth, and he caused me to eat that roll.

3:2 So I opened my mouth, and he made me eat that scroll.

3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

3:3 And he said to me, Son of man, make sure you eat this scroll and fill your stomach with it. So I ate it, and it tasted as sweet as honey in my mouth.

3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

3:4 And he said to me, Son of man, go to the house of Israel and speak my words to them.

3:5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

3:5 For you are not sent to a people with a strange language and difficult speech, but to the house of Israel;

3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

3:6 Not many people with a foreign language and tough speech, whose words you can't understand. If I had sent you to them, they definitely would have listened to you.

3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

3:7 But the house of Israel will not listen to you; because they won’t listen to me: for all the house of Israel is stubborn and unyielding.

3:8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

3:8 Look, I have made your face as strong as their faces, and your forehead as strong as their foreheads.

3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

3:9 I have made your forehead as tough as stone: don’t be afraid of them or let their looks scare you, even though they are a rebellious people.

3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

3:10 Moreover, he said to me, Son of man, take all my words that I speak to you to heart, and listen with your ears.

3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.

3:11 Go to those in captivity, to your people, and speak to them. Tell them, 'This is what the Lord GOD says,' whether they listen or refuse to listen.

3:12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.

3:12 Then the Spirit lifted me up, and I heard a powerful voice behind me, saying, Blessed be the glory of the LORD from His place.

3:13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

3:13 I also heard the sound of the wings of the living creatures touching each other, and the sound of the wheels beside them, along with the sound of a great rushing.

3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.

3:14 So the spirit lifted me up and took me away, and I felt bitter and angry in my spirit; but the hand of the LORD was heavy upon me.

3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.

3:15 Then I arrived at the captives in Telabib, who lived by the river Chebar, and I sat where they sat, remaining there in shock with them for seven days.

3:16 And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

3:16 After seven days, the word of the LORD came to me, saying,

3:17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

3:17 Son of man, I have made you a watchman for the house of Israel: therefore, listen to the words I say and warn them from me.

3:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

3:18 When I tell the wicked, "You will definitely die," and you don't warn them or speak to them to turn from their wicked ways and save their life, that wicked person will die in their sin; but I will hold you responsible for their blood.

3:19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

3:19 Yet if you warn the wicked, and he doesn't turn from his wickedness or his evil way, he will die in his sin; but you have saved your own soul.

3:20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

3:20 Again, when a good person turns away from their goodness and does wrong, and I place a trap in front of them, they will die. Because you didn’t warn them, they will die in their sin, and all the good they have done won’t be remembered; I will hold you responsible for their blood.

3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

3:21 Nevertheless, if you warn the righteous person not to sin, and they don't sin, they will surely live because they were warned; you will also have saved your own soul.

3:22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

3:22 And the hand of the LORD was on me; and he said to me, Get up, go out into the open field, and I will talk to you there.

3:23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

3:23 Then I got up and went out to the plain, and there was the glory of the LORD standing there, like the glory I saw by the river of Chebar, and I fell on my face.

3:24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.

3:24 Then the spirit entered me, lifted me to my feet, and spoke to me, saying, Go, shut yourself in your house.

3:25 But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

3:25 But you, O human, look, they will put chains on you, and they will bind you with them, and you will not go out among them:

3:26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

3:26 And I will make your tongue stick to the roof of your mouth, so that you will be mute and unable to confront them, for they are a rebellious people.

3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

3:27 But when I talk to you, I will open your mouth, and you will say to them, "This is what the Lord GOD says; whoever hears, let them hear; and whoever chooses not to hear, let them choose not to hear: for they are a rebellious people."

4:1 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

4:1 You, son of man, take a brick and place it in front of you, and draw a picture of the city, Jerusalem, on it:

4:2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.

4:2 And surround it with a blockade, build a stronghold around it, and create a ramp against it; also set up camp nearby and place siege engines around it.

4:3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.

4:3 Also, take an iron pan and place it as a wall of iron between you and the city. Face it, and it will be under siege, and you will lay siege against it. This will be a sign to the house of Israel.

4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

4:4 Lie down on your left side and bear the guilt of the house of Israel on it: you will bear their guilt for the number of days you lie on it.

4:5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.

4:5 For I have placed on you the years of their wrongdoing, based on the number of days, three hundred and ninety days: you will bear the wrongdoing of the house of Israel.

4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

4:6 And when you have completed them, lie back down on your right side, and you will bear the guilt of the house of Judah for forty days: I have assigned you a day for each year.

4:7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.

4:7 Therefore you shall direct your gaze toward the siege of Jerusalem, and your arm shall be exposed, and you shall prophesy against it.

4:8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

4:8 Look, I will put bands on you, and you won't be able to move from one side to another until you finish the days of your siege.

4:9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

4:9 Also take wheat, barley, beans, lentils, millet, and fitches, and put them all in one container. Make bread from these ingredients for the number of days you will lie on your side; you will eat it for three hundred and ninety days.

4:10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.

4:10 And the food you eat will be measured out to you, twenty shekels a day; you will eat it periodically.

4:11 Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.

4:11 You should also drink water in measured amounts, a sixth of a hin: you will drink it from time to time.

4:12 And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.

4:12 You will eat it like barley cakes, and you will bake it using human waste, while they watch.

4:13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.

4:13 And the LORD said, This is how the children of Israel will eat their unclean bread among the Gentiles, where I will send them.

4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

4:14 Then I said, Ah Lord GOD! look, my soul has not been contaminated: for from my youth until now I have not eaten anything that died on its own or was torn apart; nor has any unclean meat entered my mouth.

4:15 Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.

4:15 Then he said to me, Look, I have given you cow's dung instead of human dung, and you will use it to prepare your bread.

4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:

4:16 Moreover he said to me, Son of man, look, I will break the supply of bread in Jerusalem: and they will eat bread by weight, and carefully; and they will drink water by measurement, and with amazement:

4:17 That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

4:17 That they may lack bread and water, and be shocked at each other, and waste away because of their sins.

5:1 And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.

5:1 And you, son of man, take a sharp knife, take a barber's razor, and use it to shave your head and your beard: then take scales to weigh the hair and divide it up.

5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

5:2 You shall burn a third of it with fire in the middle of the city when the days of the siege are completed; you shall take a third part and strike it with a knife; and a third part you shall scatter in the wind; and I will let a sword pursue them.

5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.

5:3 You should also take a few of them and tie them in your robe.

5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.

5:4 Then take them again, throw them into the middle of the fire, and burn them in the fire; for from that, a fire will spread throughout all of Israel.

5:5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.

5:5 Thus says the Lord God; This is Jerusalem: I have placed it in the center of the nations and countries that surround her.

5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.

5:6 She has turned my judgments into wickedness even more than the nations, and my statutes more than the countries surrounding her; for they have rejected my judgments and my statutes, and they have not followed them.

5:7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;

5:7 Therefore, this is what the Lord GOD says: Since you have outnumbered the surrounding nations, and have not followed my guidelines, nor kept my laws, and have not acted according to the laws of the nations around you;

5:8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

5:8 Therefore, this is what the Lord GOD says: Look, I, even I, am against you, and I will carry out judgments among you in front of the nations.

5:9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

5:9 And I will do in you what I have not done before, and I will not do anything like it again, because of all your detestable practices.

5:10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.

5:10 Therefore, the fathers will eat their sons among you, and the sons will eat their fathers; and I will bring judgment upon you, and I will scatter the entire remnant of you into all the winds.

5:11 Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

5:11 Therefore, as I live, says the Lord God; surely, because you have corrupted my sanctuary with all your horrible things, and with all your abominations, I will also reduce you; I will not spare you, nor will I have any pity.

5:12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

5:12 A third of you will die from disease, and famine will consume another third among you; a third will fall by the sword all around you, and I will scatter a third into the winds, and I will pursue them with a sword.

5:13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.

5:13 So my anger will be fulfilled, and I will let my fury rest on them, and then I will be satisfied. They will know that I, the LORD, have said this in my passion, when I have carried out my anger against them.

5:14 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.

5:14 Furthermore, I will make you desolate and a subject of ridicule among the nations around you, in the sight of everyone who passes by.

5:15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.

5:15 So it will be a disgrace and a mockery, a lesson and a shock to the nations around you when I carry out judgments against you in anger and fury and intense rebukes. I the LORD have said this.

5:16 When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

5:16 When I send the deadly arrows of famine against them, aimed at their destruction, and I will send them to destroy you: I will increase the famine and break your supply of bread:

5:17 So will I send upon you famine and evil beasts, and they shall bereave thee: and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.

5:17 So I will send famine and wild animals against you, and they will take away your children. Deadly diseases and bloodshed will sweep through you, and I will bring the sword against you. I the LORD have spoken it.

6:1 And the word of the LORD came unto me, saying,

6:1 And the word of the LORD came to me, saying,

6:2 Son of man, set thy face toward the mountains of Israel, and prophesy against them,

6:2 Son of man, direct your gaze toward the mountains of Israel, and speak a prophecy against them,

6:3 And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.

6:3 And say, you mountains of Israel, listen to the word of the Lord God; this is what the Lord God says to the mountains, the hills, the rivers, and the valleys: Look, I, even I, will bring a sword against you, and I will destroy your high places.

6:4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.

6:4 Your altars will be in ruins, and your idols will be shattered; I will lay your slain people in front of your idols.

6:5 And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.

6:5 And I will lay the dead bodies of the people of Israel before their idols; and I will scatter your bones around your altars.

6:6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

6:6 In all your homes, the cities will be ruined, and the high places will be deserted; so that your altars may be destroyed and left in ruins, your idols may be shattered and come to an end, your images may be cut down, and your works may be eliminated.

6:7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.

6:7 And the dead will fall among you, and you will know that I am the LORD.

6:8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

6:8 Yet I will leave a remnant, so that there will be some who escape the sword among the nations when you are scattered across the countries.

6:9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

6:9 And those of you who escape will remember me among the nations where they are taken captive, because I am hurt by their unfaithful hearts that have turned away from me, and by their eyes that chase after their idols: and they will hate themselves for the wrongs they have done in all their disgusting practices.

6:10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.

6:10 And they will understand that I am the LORD, and that I haven't spoken without reason when I said I would bring this harm upon them.

6:11 Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

6:11 This is what the Lord God says: Strike your hand and stomp your foot, and say, "Woe to all the terrible things done by the house of Israel! They will fall by the sword, by famine, and by disease."

6:12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.

6:12 Those who are distant will die from the plague; those who are nearby will fall by the sword; and those who are left and under siege will die from starvation: this is how I will fulfill my anger against them.

6:13 Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.

6:13 Then you will know that I am the LORD, when their dead bodies are among their idols around their altars, on every high hill, at all the mountain tops, and under every green tree, and under every thick oak, the place where they offered sweet scents to all their idols.

6:14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.

6:14 So I will reach out my hand against them and make the land empty, even more barren than the wilderness toward Diblath, in all their places of residence: and they will know that I am the LORD.

7:1 Moreover the word of the LORD came unto me, saying,

7:1 Moreover, the word of the LORD came to me, saying,

7:2 Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.

7:2 Also, you son of man, this is what the Lord GOD says to the land of Israel: The end has come, the end has come upon the four corners of the land.

7:3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

7:3 Now the end has come for you, and I will unleash my anger on you, and I will judge you based on your actions, and I will pay you back for all your detestable practices.

7:4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.

7:4 I won't hold back or show any mercy; I will repay you for your actions, and your wickedness will be among you. Then you will know that I am the LORD.

7:5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

7:5 Thus says the Lord GOD; An evil, a single evil, look, has come.

7:6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7:6 The end has come, the end has come: it watches for you; look, it has arrived.

7:7 The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

7:7 The morning has arrived for you, O you who live in the land: the time has come, the day of trouble is close, and there’s no longer any echo from the mountains.

7:8 Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

7:8 Now I will soon unleash my anger on you and carry out my fury against you: I will judge you based on your actions and repay you for all your detestable practices.

7:9 And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

7:9 I will not hold back my gaze, and I won’t show mercy: I will repay you based on your actions and the detestable things within you; and you will understand that I am the LORD who strikes.

7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.

7:10 Look, the day has come: the morning has arrived; the rod has blossomed, and pride has sprouted.

7:11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of their's: neither shall there be wailing for them.

7:11 Violence has become a tool of evil: none of them will survive, neither their many followers, nor anyone connected to them: there will be no mourning for them.

7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

7:12 The time has come, the day is near: let not the buyer be happy, nor the seller be sad: for anger is upon all the crowd.

7:13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

7:13 The seller cannot go back to what has been sold, even if they are still alive, because the vision concerns the entire crowd, which will not return; nor will anyone find strength in the wrongness of their life.

7:14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.

7:14 They have sounded the trumpet to get everyone prepared; but nobody is going to battle, because my anger is directed at all of them.

7:15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

7:15 The sword is outside, and the disease and hunger are inside: those in the fields will die by the sword; and those in the city will be consumed by hunger and disease.

7:16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

7:16 But those who manage to escape will find refuge on the mountains, like doves in the valleys, each one grieving for their own sins.

7:17 All hands shall be feeble, and all knees shall be weak as water.

7:17 All hands will be weak, and all knees will be unsteady like water.

7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

7:18 They will also wear sackcloth, and fear will consume them; shame will be on all their faces, and they will all have shaved heads.

7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.

7:19 They will throw their silver in the streets, and their gold will be taken away: their silver and gold won’t be able to save them on the day of the LORD's anger: they won't be able to satisfy their needs or fill their stomachs, because it has become a stumbling block for their sins.

7:20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

7:20 Regarding the beauty of his ornament, he placed it in greatness: but they created images of their loathsome practices and their disgusting things within it: so I have kept it far from them.

7:21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

7:21 And I will hand it over to strangers as a prize, and to the wicked of the earth as plunder; and they will defile it.

7:22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

7:22 I will also turn my face away from them, and they will desecrate my secret place: for the thieves will break into it and defile it.

7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

7:23 Create a chain: for the land is filled with bloody crimes, and the city is full of violence.

7:24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.

7:24 Therefore, I will bring in the worst of the outsiders, and they will take over their homes: I will also put an end to the power of the strong; and their sacred places will be polluted.

7:25 Destruction cometh; and they shall seek peace, and there shall be none.

7:25 Destruction is coming; and they will look for peace, but there will be none.

7:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

7:26 Trouble will follow trouble, and rumors will come one after another; then they will look for a prophet's vision, but the law will be gone from the priest, and advice will disappear from the elders.

7:27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

7:27 The king will grieve, and the prince will be filled with sadness, and the people of the land will be in turmoil: I will act on their actions, and I will judge them according to what they deserve; and they will know that I am the LORD.

8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.

8:1 In the sixth year, on the sixth month, and the fifth day of the month, while I was sitting in my house and the elders of Judah were sitting in front of me, the hand of the Lord GOD came upon me.

8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

8:2 Then I looked, and there was something that looked like fire: from the appearance of his waist down, it was fire; and from his waist up, it looked bright, like the color of amber.

8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

8:3 And he reached out his hand and grabbed me by a lock of my hair; the spirit lifted me up between the earth and the sky and brought me in a vision of God to Jerusalem, to the entrance of the inner gate facing north, where the idol that provokes jealousy was set up.

8:4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

8:4 And look, the glory of the God of Israel was there, just like the vision I saw in the plain.

8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

8:5 Then he said to me, "Son of man, look up your eyes now toward the north." So I lifted my eyes toward the north, and there at the gate of the altar was this image of jealousy at the entrance.

8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

8:6 He said to me, "Son of man, do you see what they’re doing? The terrible things that the house of Israel is doing here, that I should stay away from my sanctuary? But look again; you will see even worse things."

8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.

8:7 He brought me to the entrance of the courtyard, and when I looked, there was a hole in the wall.

8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

8:8 Then he said to me, “Son of man, dig into the wall now.” So when I dug into the wall, I saw a door.

8:9 And he said unto me, Go in, and behold the wicked abominations that they do here.

8:9 And he said to me, Go in, and see the evil things they are doing here.

8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.

8:10 So I went in and saw; and there were all kinds of creeping things, disgusting animals, and all the idols of the house of Israel painted on the walls all around.

8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

8:11 And there stood before them seventy elders of the house of Israel, and in the middle of them was Jaazaniah the son of Shaphan, with each man holding his censer in his hand; and a thick cloud of incense rose up.

8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD seeth us not; the LORD hath forsaken the earth.

8:12 Then he said to me, Son of man, have you seen what the elders of the house of Israel are doing in secret, each man in the rooms of his own imagination? For they say, the LORD doesn’t see us; the LORD has abandoned the earth.

8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.

8:13 He also said to me, Turn back again, and you will see even greater abominations that they are doing.

8:14 Then he brought me to the door of the gate of the LORD's house which was toward the north; and, behold, there sat women weeping for Tammuz.

8:14 Then he brought me to the entrance of the gate of the LORD's house that faced the north; and, look, there were women sitting and weeping for Tammuz.

8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

8:15 Then he said to me, "Have you seen this, O son of man? Turn again, and you will see even greater abominations than these."

8:16 And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

8:16 He brought me into the inner courtyard of the LORD's house, and there, at the entrance of the LORD's temple, between the porch and the altar, were about twenty-five men, with their backs to the LORD's temple and their faces toward the east; they were worshiping the sun in the east.

8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

8:17 Then he said to me, "Have you seen this, son of man? Is it a small thing for the house of Judah to commit the horrible acts they're doing here? They have filled the land with violence and have come back to provoke me to anger. Look, they are putting the branch to their nose."

8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

8:18 Therefore I will act with fury: my eyes will show no mercy, and I will not feel compassion. Even if they shout in my ears loudly, I will not listen to them.

9:1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

9:1 He also called out to me loudly, saying, "Bring near those who are in charge of the city, every man with his weapon of destruction in his hand."

9:2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

9:2 Then, suddenly, six men approached from the north gate, each carrying a weapon for killing. One of them was dressed in linen and had a writer's ink container at his side. They entered and stood next to the bronze altar.

9:3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

9:3 And the glory of the God of Israel moved up from the cherub, where it had been, to the entrance of the house. And he called to the man dressed in linen, who had the scribe's inkhorn at his side;

9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

9:4 And the LORD said to him, Go through the city, through Jerusalem, and put a mark on the foreheads of the men who are grieving and crying over all the horrible things happening there.

9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

9:5 And to the others he said in my hearing, "Go after him through the city and kill. Don’t let your eye spare, and don’t show any pity."

9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

9:6 Completely kill old and young, both girls and little children, and women; but don't touch anyone who has the mark. Start at my sanctuary. So they began with the elders who were in front of the house.

9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

9:7 And he said to them, Defile the house, and fill the courts with the slain: go out. And they went out and killed in the city.

9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

9:8 As they were killing them, and I was left behind, I fell on my face and cried out, "Oh Lord GOD! Are you going to destroy all the rest of Israel while you pour out your anger on Jerusalem?"

9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

9:9 Then he said to me, The sin of the house of Israel and Judah is incredibly severe, the land is filled with blood, and the city is full of wickedness: for they say, The LORD has abandoned the earth, and the LORD doesn't see.

9:10 And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

9:10 And as for me, I won't hold back, and I won't show mercy. I will pay them back for their actions.

9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

9:11 And look, the man dressed in linen, carrying the inkhorn at his side, reported back, saying, I have done as you instructed me.

10:1 Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

10:1 Then I looked, and saw, in the sky above the cherubim there appeared over them what looked like a sapphire stone, resembling the appearance of a throne.

10:2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

10:2 And he spoke to the man dressed in linen, saying, "Go between the wheels, right under the cherub, and take some burning coals from between the cherubims and spread them over the city." And he went in while I was watching.

10:3 Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.

10:3 Now the cherubs stood on the right side of the house as the man entered, and the cloud filled the inner courtyard.

10:4 Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD's glory.

10:4 Then the glory of the LORD rose up from the cherub and stood over the entrance of the house; the house was filled with a cloud, and the courtyard was full of the brightness of the LORD's glory.

10:5 And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.

10:5 The sound of the cherubim's wings could be heard all the way to the outer court, like the voice of Almighty God when He speaks.

10:6 And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.

10:6 And it happened that when he instructed the man dressed in linen, saying, "Get fire from between the wheels, from between the cherubim," he went in and stood beside the wheels.

10:7 And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

10:7 And one of the cherubs reached out his hand from between the cherubs to the fire that was between them, took some, and put it into the hands of the man dressed in linen. He took it and went out.

10:8 And there appeared in the cherubims the form of a man's hand under their wings.

10:8 And there was a man's hand visible under the wings of the cherubim.

10:9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.

10:9 And when I looked, I saw four wheels next to the cherubim, one wheel beside each cherub, and the appearance of the wheels was like the color of a beryl stone.

10:10 And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.

10:10 And regarding their appearances, the four of them looked the same, as if there was a wheel within a wheel.

10:11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.

10:11 When they moved, they moved on all four sides; they didn't turn as they moved, but followed the direction the head was facing; they didn't turn as they went.

10:12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.

10:12 Their entire bodies, backs, hands, wings, and the wheels were covered with eyes all around, even the wheels that the four of them had.

10:13 As for the wheels, it was cried unto them in my hearing, O wheel.

10:13 Regarding the wheels, I heard a voice calling to them, "O wheel."

10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

10:14 Each one had four faces: the first face was that of a cherub, the second face was that of a person, the third was the face of a lion, and the fourth was the face of an eagle.

10:15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.

10:15 And the cherubim were raised up. This is the living being that I saw by the river Chebar.

10:16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

10:16 And when the cherubim moved, the wheels followed them: and when the cherubim raised their wings to ascend from the ground, the wheels didn’t move away from them.

10:17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.

10:17 When they stood, these stood; and when they were lifted up, these lifted themselves up as well, for the spirit of the living creature was in them.

10:18 Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.

10:18 Then the glory of the LORD left the entrance of the house and settled over the cherubim.

10:19 And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD's house; and the glory of the God of Israel was over them above.

10:19 And the cherubim raised their wings and flew up from the ground in my view. As they left, the wheels were next to them, and each one was standing at the entrance of the east gate of the LORD's house; the glory of the God of Israel was above them.

10:20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.

10:20 This is the living being that I saw near the God of Israel by the river Chebar; and I recognized that they were the cherubim.

10:21 Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.

10:21 Each of them had four faces and four wings; and the appearance of human hands was beneath their wings.

10:22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.

10:22 Their faces looked just like the faces I saw by the river Chebar; their appearance was the same, and they all moved straight ahead.

11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD's house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

11:1 The Spirit lifted me up and brought me to the east gate of the LORD's house, facing east. I noticed twenty-five men at the gate's entrance; among them were Jaazaniah, the son of Azur, and Pelatiah, the son of Benaiah, leaders of the people.

11:2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

11:2 Then he said to me, Son of man, these are the men who plan evil and give bad advice in this city:

11:3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.

11:3 They say, "It's not coming soon; let's build homes: this city is the pot, and we are the meat."

11:4 Therefore prophesy against them, prophesy, O son of man.

11:4 Therefore prophesy against them, prophesy, O human.

11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

11:5 And the Spirit of the LORD came over me and said, Speak; This is what the LORD says: This is what you have said, O house of Israel: for I know the thoughts that enter your mind, every single one of them.

11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

11:6 You have increased the number of people you've killed in this city, and you have filled its streets with the dead.

11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.

11:7 Therefore, this is what the Lord GOD says: The people you have killed and laid in the middle of it are the meat, and this city is the pot; but I will bring you out from the middle of it.

11:8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.

11:8 You have feared the sword; and I will bring a sword upon you, says the Lord GOD.

11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.

11:9 I will take you out of there and hand you over to outsiders, and I will carry out judgments among you.

11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.

11:10 You will fall by the sword; I will judge you at the border of Israel; and you will know that I am the LORD.

11:11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

11:11 This city will not be your melting pot, nor will you be the people caught in the middle of it; instead, I will judge you on the outskirts of Israel:

11:12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.

11:12 And you will know that I am the LORD: for you have not followed my laws, nor carried out my judgments, but have acted according to the practices of the surrounding nations.

11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

11:13 As I was prophesying, Pelatiah, the son of Benaiah, died. I fell face down and cried out loudly, "Ah Lord GOD! Are you really going to completely end the remnant of Israel?"

11:14 Again the word of the LORD came unto me, saying,

11:14 Again the word of the LORD came to me, saying,

11:15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.

11:15 Son of man, your relatives, even your relatives, the people of your family, and all the house of Israel completely, are the ones to whom the people of Jerusalem have said, Stay away from the LORD: this land has been given to us as our possession.

11:16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.

11:16 Therefore say, This is what the Lord GOD says; Even though I have scattered them among the nations and thrown them far away, I will be to them like a small sanctuary in the countries where they go.

11:17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.

11:17 Therefore say, This is what the Lord GOD says: I will gather you from the nations and bring you together from the countries where you have been scattered, and I will give you the land of Israel.

11:18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.

11:18 And they will come there, and they will remove all the disgusting things and all the horrors from there.

11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

11:19 I will give them a single heart and put a new spirit in you; I will remove their heart of stone and give them a heart of flesh.

11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

11:20 That they may follow my rules, keep my commands, and act on them: they will be my people, and I will be their God.

11:21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

11:21 But for those whose hearts follow their disgusting practices and their horrendous behaviors, I will repay them for what they’ve done, says the Lord GOD.

11:22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.

11:22 Then the cherubim spread their wings, and the wheels next to them lifted up; and the glory of the God of Israel was above them.

11:23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

11:23 And the glory of the LORD ascended from the center of the city and stood on the mountain east of the city.

11:24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.

11:24 After that, the spirit lifted me up and brought me in a vision by the Spirit of God to Chaldea, to the people in captivity. So the vision I had seen left me.

11:25 Then I spake unto them of the captivity all the things that the LORD had shewed me.

11:25 Then I spoke to them about the captivity, sharing all the things that the LORD had shown me.

12:1 The word of the LORD also came unto me, saying,

12:1 The word of the LORD came to me, saying,

12:2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.

12:2 Son of man, you live among a rebellious people who have eyes but do not see; they have ears but do not hear, because they are a rebellious house.

12:3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.

12:3 Therefore, son of man, get your things ready for moving, and move during the day in their sight; and you will move from your place to another place in their sight: maybe they will take it to heart, even though they are a rebellious group.

12:4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.

12:4 Then you shall bring out your belongings during the day in their sight, as if you are packing for a move: and you shall go out in the evening in their sight, like those who are going into captivity.

12:5 Dig thou through the wall in their sight, and carry out thereby.

12:5 Dig through the wall in their view and take out what you find.

12:6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.

12:6 You will carry it on your shoulders in their view and take it out at dusk. You should cover your face so you don't see the ground, because I have made you a sign for the house of Israel.

12:7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.

12:7 I did exactly as I was told: I brought out my belongings during the day, as if they were meant for captivity, and in the evening I dug through the wall with my hands; I took it out at dusk and carried it on my shoulder in front of them.

12:8 And in the morning came the word of the LORD unto me, saying,

12:8 And in the morning, the word of the LORD came to me, saying,

12:9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?

12:9 Son of man, hasn’t the house of Israel, this rebellious house, asked you, “What are you doing?”

12:10 Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.

12:10 Say to them, This is what the Lord GOD says; This burden is about the prince in Jerusalem and all the people of Israel who are with them.

12:11 Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.

12:11 Say, I am your sign: just as I have done, so it will be done to them: they will be taken away and go into captivity.

12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.

12:12 And the leader among them will carry it on his shoulder at dusk and will go out: they will break through the wall to get it out: he will cover his face so he can't see the ground with his eyes.

12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

12:13 I will spread my net over him, and he will be caught in my trap; I will take him to Babylon, to the land of the Chaldeans; yet he will not see it, even though he will die there.

12:14 And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.

12:14 I will scatter everyone who is around him to help him, along with all his allies, in every direction, and I will pursue them with the sword.

12:15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.

12:15 And they will know that I am the LORD when I scatter them among the nations and disperse them in different countries.

12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.

12:16 But I will spare a few of them from the sword, the famine, and the plague, so they can share all their detestable practices with the nations where they go; and they will know that I am the LORD.

12:17 Moreover the word of the LORD came to me, saying,

12:17 Furthermore, the word of the LORD came to me, saying,

12:18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;

12:18 Son of man, eat your bread with fear, and drink your water with trembling and caution;

12:19 And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.

12:19 And tell the people of the land, this is what the Lord God says about the people of Jerusalem and the land of Israel: They will eat their bread carefully and drink their water in shock, because the land will be empty of everything in it, due to the violence of everyone living there.

12:20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

12:20 And the cities that are lived in will be destroyed, and the land will be empty; and you will know that I am the LORD.

12:21 And the word of the LORD came unto me, saying,

12:21 And the word of the LORD came to me, saying,

12:22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?

12:22 Son of man, what is that saying you have in the land of Israel, saying, The days are long, and every vision fails?

12:23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.

12:23 Tell them, therefore, this is what the Lord GOD says: I will put an end to this proverb, and they will no longer use it as a proverb in Israel; instead, tell them, the days are coming, and the fulfillment of every vision.

12:24 For there shall be no more any vain vision nor flattering divination within the house of Israel.

12:24 For there will no longer be any empty visions or flattering predictions within the house of Israel.

12:25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.

12:25 For I am the LORD: I will speak, and what I say will happen; it won't be delayed any longer: in your lifetime, O stubborn people, I will declare it, and I will make it happen, says the Lord GOD.

12:26 Again the word of the LORD came to me, saying.

12:26 Again the word of the LORD came to me, saying.

12:27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.

12:27 Son of man, look, the people of Israel say, "The vision he sees is for a long time from now, and he is prophesying about events that are far off."

12:28 Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

12:28 Therefore say to them, This is what the Lord GOD says; None of my words will be delayed any longer, but the word I have spoken will be fulfilled, says the Lord GOD.

13:1 And the word of the LORD came unto me, saying,

13:1 And the word of the LORD came to me, saying,

13:2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;

13:2 Son of man, prophesy against the prophets of Israel who are prophesying, and say to them that prophesy from their own hearts, Listen to the word of the LORD;

13:3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!

13:3 Thus says the Lord God: Woe to the foolish prophets who follow their own spirit and have seen nothing!

13:4 O Israel, thy prophets are like the foxes in the deserts.

13:4 O Israel, your prophets are like the foxes in the deserts.

13:5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.

13:5 You have not gone into the gaps or built up the wall for the house of Israel to stand firm in battle on the day of the LORD.

13:6 They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.

13:6 They have witnessed emptiness and false prophecies, claiming, "The LORD says:" and the LORD has not sent them: and they have led others to believe that they would validate the message.

13:7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?

13:7 Haven't you seen a useless vision, and haven't you given a false prophecy, saying, 'The LORD says this,' when I haven't spoken at all?

13:8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.

13:8 Therefore, this is what the Lord God says: Because you have spoken nonsense and seen falsehoods, look, I am against you, says the Lord God.

13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.

13:9 My hand will be against the prophets who see false visions and tell lies. They won't be part of my people, their names won’t be included in the records of Israel, and they won’t enter the land of Israel; then you will know that I am the Lord GOD.

13:10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:

13:10 Because they have led my people astray, claiming, "Peace"; and there was no peace; and one person built a wall, and others covered it with untempered mortar:

13:11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.

13:11 Tell those who cover it with unreliable mortar that it will collapse: there will be a heavy downpour; and you, O large hailstones, will fall; and a fierce wind will tear it apart.

13:12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?

13:12 Look, when the wall falls down, will it not be asked of you, Where is the plaster you used to cover it?

13:13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.

13:13 Therefore, this is what the Lord GOD says: I will tear it apart with a violent wind in my rage; there will be a heavy rain in my anger, and huge hailstones in my fury to destroy it.

13:14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.

13:14 So I will tear down the wall that you’ve covered with weak mortar and bring it crashing down, exposing its foundation. It will collapse, and you will be trapped inside it; then you will know that I am the LORD.

13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;

13:15 So I will bring my anger down on the wall and on those who covered it with weak mortar, and I will say to you, The wall is gone, along with those who covered it;

13:16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.

13:16 Specifically, the prophets of Israel who predict about Jerusalem, and who have visions of peace for her, yet there is no peace, says the Lord GOD.

13:17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,

13:17 Similarly, son of man, set your face against the daughters of your people who prophesy out of their own hearts; and prophesy against them,

13:18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?

13:18 And say, This is what the Lord God says: Shame on the women who sew pillows for every armhole and make headscarves for all sizes to trap souls! Will you capture the souls of my people and keep alive the souls who come to you?

13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

13:19 Will you defile me among my people for a few handfuls of barley and some pieces of bread, killing those who shouldn't die and saving those who shouldn't live, by deceiving my people who listen to your lies?

13:20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

13:20 Therefore, this is what the Lord GOD says: Look, I am against your pillows, with which you trap souls to make them escape, and I will tear them from your arms and let the souls go, even the souls that you are hunting to make them flee.

13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.

13:21 I will also tear your headscarves and rescue my people from your control, and they will no longer be your prey; then you will know that I am the LORD.

13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

13:22 Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, so that he should not turn away from his wicked way, by promising him life:

13:23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.

13:23 Therefore you will see no more emptiness or false prophecies: for I will rescue my people from your control, and you will know that I am the LORD.

14:1 Then came certain of the elders of Israel unto me, and sat before me.

14:1 Then some of the elders of Israel came to me and sat down in front of me.

14:2 And the word of the LORD came unto me, saying,

14:2 And the word of the LORD came to me, saying,

14:3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

14:3 Son of man, these people have created their own idols in their hearts and placed the obstacles of their wrongdoing right in front of themselves: should I even be consulted by them?

14:4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

14:4 Therefore, speak to them and say, This is what the Lord GOD says: Every man in the house of Israel who sets up his idols in his heart and puts the stumbling block of his sin before him, and comes to the prophet; I the LORD will answer him based on the many idols he has.

14:5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

14:5 That I may take the people of Israel in their hearts, because they are all disconnected from me because of their idols.

14:6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.

14:6 Therefore say to the people of Israel, This is what the Lord GOD says; Repent and turn away from your idols; and stay away from all your detestable practices.

14:7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

14:7 For everyone in the house of Israel, or any stranger living in Israel, who separates themselves from me, sets up their idols in their heart, puts the stumbling block of their wrongdoing in front of their own face, and approaches a prophet to ask about me; I, the LORD, will answer them myself:

14:8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.

14:8 I will turn my back on that person, make him an example and a saying, and remove him from among my people; then you will know that I am the LORD.

14:9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

14:9 If a prophet gets misled after proclaiming something, I, the LORD, have misled that prophet. I will extend my hand against him and remove him from among my people Israel.

14:10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

14:10 They will face the consequences of their wrongdoing: the punishment for the prophet will be the same as the punishment for the person who seeks guidance from him;

14:11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

14:11 So that the house of Israel won’t stray away from me anymore, or be tainted by their wrongdoings; instead, they will be my people, and I will be their God, says the Lord GOD.

14:12 The word of the LORD came again to me, saying,

14:12 The LORD spoke to me again, saying,

14:13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:

14:13 Son of man, when the land sins against me by heavily trespassing, then I will stretch out my hand against it, break its bread supply, send famine upon it, and cut off both people and animals from it:

14:14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.

14:14 Even if these three men, Noah, Daniel, and Job, were in it, they would only be able to save themselves by their own righteousness, says the Lord GOD.

14:15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

14:15 If I let harmful animals roam through the land, and they ruin it, making it desolate, so that no one can pass through because of the animals:

14:16 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

14:16 Even if these three men were in it, as I live, says the Lord GOD, they won’t save either sons or daughters; only they themselves will be saved, but the land will be left desolate.

14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

14:17 Or if I bring a sword against that land and say, Sword, go through the land; so that I cut off both people and animals from it:

14:18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

14:18 Even though these three men are in it, as I live, says the Lord GOD, they will save neither sons nor daughters; they will only save themselves.

14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

14:19 Or if I send a plague into that land and unleash my anger upon it with blood, to eliminate both people and animals:

14:20 Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

14:20 Even if Noah, Daniel, and Job were in it, as I live, says the Lord GOD, they wouldn't be able to save their son or daughter; they can only save their own lives because of their righteousness.

14:21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

14:21 For this is what the Lord GOD says; How much worse will it be when I bring my four terrible judgments upon Jerusalem: the sword, famine, wild animals, and disease, to wipe out both people and animals?

14:22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

14:22 Yet, look, there will be a remnant that will be saved, both sons and daughters: they will come to you, and you will see their actions and their ways: and you will be comforted about the troubles I have brought upon Jerusalem, including everything I have done to it.

14:23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

14:23 They will comfort you when you see how they act and what they do, and you will understand that I haven’t done anything without reason in everything I’ve done in it, says the Lord GOD.

15:1 And the word of the LORD came unto me, saying,

15:1 And the word of the LORD came to me, saying,

15:2 Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?

15:2 Son of man, what makes the vine tree different from any other tree, or from a branch that grows among the trees of the forest?

15:3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?

15:3 Can wood be taken from it to do any work? Or will people take a pin from it to hang something on?

15:4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?

15:4 Look, it's thrown into the fire for fuel; the fire consumes both ends of it, and the middle is burned. Is it useful for any purpose?

15:5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

15:5 Look, when it was complete, it was not fit for any work: how much less will it be suitable for any work after the fire has consumed it and it has burned?

15:6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

15:6 Therefore, this is what the Lord GOD says: Just like the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

15:7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.

15:7 I will turn my back on them; they will escape one fire, only to be consumed by another; and you will know that I am the LORD when I turn my back on them.

15:8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.

15:8 And I will make the land empty and barren, because they have broken the rules, says the Lord GOD.

16:1 Again the word of the LORD came unto me, saying,

16:1 Again, the word of the LORD came to me, saying,

16:2 Son of man, cause Jerusalem to know her abominations,

16:2 Son of man, let Jerusalem know her wrongdoings,

16:3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

16:3 And say, This is what the Lord GOD says to Jerusalem; Your birth and your origin are from the land of Canaan; your father was an Amorite, and your mother a Hittite.

16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

16:4 Regarding your birth, on the day you were born your umbilical cord was not cut, you were not washed in water to soften you; you were not salted at all, nor wrapped up at all.

16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

16:5 No one looked at you with pity or cared for you; you were just thrown out in an open field, unwanted and rejected, on the day you were born.

16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

16:6 And when I walked by you and saw you covered in your own blood, I said to you when you were in your blood, Live; yes, I said to you when you were in your blood, Live.

16:7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

16:7 I made you grow like the buds in the field, and you have flourished and become great, and you have developed into something beautiful: your breasts are formed, and your hair has grown, while you were once exposed and bare.

16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

16:8 When I passed by you and saw you, it was the moment of love; I took my cloak and covered your nakedness. I made a vow to you and entered into a covenant with you, says the Lord GOD, and you became mine.

16:9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

16:9 Then I washed you with water; yes, I completely cleaned away your blood from you, and I anointed you with oil.

16:10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

16:10 I dressed you in beautifully embroidered clothes, put shoes made of badger skin on you, wrapped you in fine linen, and covered you with silk.

16:11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

16:11 I decorated you with jewelry, put bracelets on your arms, and a chain around your neck.

16:12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

16:12 And I set a jewel on your forehead, and earrings in your ears, and a beautiful crown on your head.

16:13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

16:13 You were adorned with gold and silver; your clothes were made of fine linen, silk, and intricate designs; you ate fine flour, honey, and oil: you were exceptionally beautiful, and you thrived into a kingdom.

16:14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

16:14 Your reputation spread among the nations because of your beauty, which was perfect because of the splendor I gave you, says the Lord GOD.

16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16:15 But you trusted in your own beauty and acted like a prostitute because of your fame, and you offered yourself to anyone who passed by; it belonged to them.

16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

16:16 And you took your clothes and decorated your high places with different colors and acted like a prostitute there: such things will not happen again, nor will it be so.

16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

16:17 You have also taken your beautiful jewels of my gold and my silver, which I had given you, and made images of men for yourself, and committed adultery with them,

16:18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

16:18 You took your embroidered clothes and covered them up; you set my oil and my incense in front of them.

16:19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

16:19 The food I provided you—fine flour, oil, and honey, which I gave you to eat—you’ve offered it to them as a pleasant aroma. This is what the Lord GOD says.

16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

16:20 Moreover, you have taken your sons and daughters, whom you have born to me, and sacrificed them to be consumed. Is this not a serious issue regarding your unfaithfulness?

16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

16:21 You have killed my children and made them go through the fire for you?

16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

16:22 And in all your disgusting practices and promiscuity, you haven't remembered the days of your youth when you were exposed and vulnerable, and were contaminated by your own blood.

16:23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the LORD GOD;)

16:23 And it happened after all your wrongdoing, (oh no, oh no to you! says the LORD GOD;)

16:24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

16:24 You have also built a prominent place for yourself and set up a high place in every street.

16:25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

16:25 You have built your high place at every corner, made your beauty detestable, opened your legs to everyone who passed by, and increased your promiscuity.

16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

16:26 You have also engaged in sexual immorality with your Egyptian neighbors, who are well-endowed; and you have heightened your acts of promiscuity to provoke me to anger.

16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

16:27 Look, I have reached out my hand to you, reduced your regular food, and given you over to the wishes of those who hate you, the daughters of the Philistines, who are embarrassed by your immoral behavior.

16:28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

16:28 You have also been unfaithful with the Assyrians, because you are never satisfied; yes, you have acted like a prostitute with them, and yet you still could not be fulfilled.

16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.

16:29 You have also increased your promiscuity in the land of Canaan and all the way to Chaldea; yet you were still not satisfied.

16:30 How weak is thine heart, saith the LORD GOD, seeing thou doest all these things, the work of an imperious whorish woman;

16:30 How weak is your heart, says the LORD GOD, when you do all these things, the actions of a domineering, unfaithful woman;

16:31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

16:31 Since you set up your impressive place at the head of every road, and establish your high place in every street; and have not acted like a prostitute, because you disdain payment;

16:32 But as a wife that committeth adultery, which taketh strangers instead of her husband!

16:32 But like a wife who cheats, taking others instead of her husband!

16:33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

16:33 They give gifts to all the prostitutes: but you give your gifts to all your lovers and hire them so they will come to you from every direction for your promiscuity.

16:34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

16:34 You are different from other women in your promiscuity, since none follow you to engage in it. You offer a reward, but you don't receive one in return; that's why you are different.

16:35 Wherefore, O harlot, hear the word of the LORD:

16:35 Therefore, O harlot, listen to the word of the LORD:

16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

16:36 Thus says the Lord GOD: Because your filthiness was exposed, and your nakedness uncovered through your promiscuity with your lovers, and with all the idols of your detestable acts, and by the blood of your children, which you sacrificed to them;

16:37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

16:37 Look, I will gather all your lovers, those you have enjoyed and those you have hated. I will bring them all together against you, and I will expose your shame to them so they can see everything about you.

16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

16:38 I will judge you the same way women who cheat on their husbands and spill blood are judged; and I will give you blood out of anger and jealousy.

16:39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

16:39 I will also hand you over to them, and they will tear down your elevated places and demolish your high places. They will strip you of your clothes, take your beautiful jewels, and leave you exposed and vulnerable.

16:40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

16:40 They will also rally a group against you, and they will stone you and stab you with their swords.

16:41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

16:41 They will burn your houses with fire and carry out judgments against you in front of many women. I will stop you from being unfaithful, and you will no longer take any payment.

16:42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

16:42 So I will calm my anger towards you, and my jealousy will leave you, and I will be at peace and no longer angry.

16:43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

16:43 Because you haven't remembered the days of your youth and have troubled me with all these things; look, I will also bring the consequences of your actions upon you, says the Lord GOD: and you shall not commit this wickedness above all your other detestable acts.

16:44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

16:44 Look, everyone who uses proverbs will use this saying against you: Like mother, like daughter.

16:45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

16:45 You are your mother's daughter, who despises her husband and her children; and you are the sister of your sisters, who also despise their husbands and their children: your mother was a Hittite, and your father an Amorite.

16:46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

16:46 Your older sister is Samaria, along with her daughters who live on your left side, and your younger sister, who lives on your right side, is Sodom and her daughters.

16:47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

16:47 Yet you have not followed their ways, nor acted according to their detestable practices: but, as if that were a minor issue, you became even more corrupt than they in all your actions.

16:48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

16:48 As surely as I live, says the Lord GOD, Sodom, your sister, has not done what you and your daughters have done.

16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

16:49 Look, this was the wrongdoing of your sister Sodom: she was proud, had plenty of food, and was overly lazy, and she didn’t help the poor and needy.

16:50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

16:50 They were arrogant and did detestable things in my sight; therefore, I removed them as I deemed appropriate.

16:51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

16:51 Samaria hasn't committed even half of your sins; you've multiplied your abominations more than they have, and you've justified your sisters in all the abominations you've done.

16:52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

16:52 You too, who have judged your sisters, must carry the shame for your own sins which are even more disgusting than theirs: they are more righteous than you. Yes, be ashamed and bear your shame, because you have justified your sisters.

16:53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

16:53 When I restore the fortunes of Sodom and her cities, and the fortunes of Samaria and her cities, then I will restore the fortunes of your captives among them:

16:54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

16:54 So you can carry your own shame and be embarrassed by everything you've done because you are a comfort to them.

16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

16:55 When your sisters, Sodom and her daughters, come back to their previous state, and Samaria and her daughters return to their previous state, then you and your daughters will return to your former estate.

16:56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

16:56 For your sister Sodom wasn't brought up by you in your day of pride,

16:57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

16:57 Before your wrongdoing was revealed, just like during the time you insulted the daughters of Syria and all those around her, the daughters of the Philistines who look down on you all around.

16:58 Thou hast borne thy lewdness and thine abominations, saith the LORD.

16:58 You have carried your wickedness and your detestable actions, says the LORD.

16:59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

16:59 For this is what the Lord GOD says; I will deal with you as you have done, since you have ignored the oath and broken the covenant.

16:60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

16:60 Nevertheless, I will remember my promise with you when you were young, and I will establish an everlasting agreement with you.

16:61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

16:61 Then you will remember your actions and feel shame when you receive your sisters, the older and the younger. I will give them to you as daughters, but not based on your covenant.

16:62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:

16:62 And I will make my promise to you, and you will know that I am the LORD:

16:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

16:63 So you can remember and feel ashamed, and never speak again because of your shame, when I forgive you for everything you've done, says the Lord GOD.

17:1 And the word of the LORD came unto me, saying,

17:1 And the Lord spoke to me, saying,

17:2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;

17:2 Son of man, present a riddle and share a parable with the house of Israel;

17:3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

17:3 And say, This is what the Lord GOD says: A great eagle with huge wings, long feathers, and lots of different colors came to Lebanon and took the top branch of the cedar:

17:4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.

17:4 He cut off the top of his young branches and took it to a trading region; he placed it in a city of merchants.

17:5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.

17:5 He also took some seeds from the land and planted them in a fertile field; he put them near abundant water and made them grow like a willow tree.

17:6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

17:6 It grew and became a low spreading vine, with branches reaching toward him, and its roots were beneath him: so it became a vine, producing branches and sending out new shoots.

17:7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

17:7 There was also another huge eagle with big wings and lots of feathers. And look, this vine turned its roots toward him and stretched out its branches toward him so he could water it with the furrows of its planting.

17:8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

17:8 It was planted in good soil near abundant waters, so it could produce branches and bear fruit, becoming a beautiful vine.

17:9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

17:9 Say this: The Lord GOD says, will it thrive? Will he not uproot it and cut off its fruit so that it withers? It will wither in all the leaves of its spring, even without great strength or many people to pull it up by its roots.

17:10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

17:10 Yes, look, if it’s planted, will it thrive? Will it not completely wither when the east wind hits it? It will wither in the soil where it grew.

17:11 Moreover the word of the LORD came unto me, saying,

17:11 Furthermore, the word of the LORD came to me, saying,

17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

17:12 Say now to the rebellious people, Do you not understand what these things mean? Tell them, Look, the king of Babylon has come to Jerusalem, taken its king and its princes, and has led them with him to Babylon;

17:13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:

17:13 And has taken some of the king's descendants, made a pact with him, and taken an oath from him: he has also taken the powerful people of the land:

17:14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

17:14 So that the kingdom would remain humble and not elevate itself, but by keeping His covenant, it would endure.

17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

17:15 But he rebelled against him by sending his messengers to Egypt to get horses and a lot of people. Will he succeed? Will he get away with doing such things? Or will he violate the agreement and be set free?

17:16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.

17:16 As I live, says the Lord GOD, surely in the place where the king lives, the one who made him king, whose oath he disrespected, and whose covenant he broke, he will die in the midst of Babylon.

17:17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:

17:17 Pharaoh and his powerful army won't help him in the war by building mounds and forts to cut off many people:

17:18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

17:18 Since he disregarded the oath by breaking the covenant, look, he had pledged his hand, and has done all these things, he will not escape.

17:19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

17:19 Therefore, the Lord GOD says: As I live, definitely my oath that he has rejected, and my covenant that he has broken, I will bring down upon his own head.

17:20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

17:20 I will cast my net over him, and he will be caught in my trap. I will take him to Babylon and confront him there about his wrongdoing against me.

17:21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

17:21 All his fugitives and all his groups will fall by the sword, and those who remain will be scattered in every direction. You will know that I, the LORD, have said it.

17:22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

17:22 This is what the Lord GOD says: I will take a top branch from the tallest cedar and set it down. I will cut off a tender shoot from the top of its young twigs and plant it on a high and prominent mountain.

17:23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

17:23 On the mountain at the height of Israel, I will plant it, and it will produce branches, bear fruit, and become a beautiful cedar. All kinds of birds will nest under it; they will live in the shade of its branches.

17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

17:24 And all the trees in the field will know that I, the LORD, have brought down the high tree, lifted up the low tree, dried up the green tree, and made the dry tree flourish: I, the LORD, have spoken and done it.

18:1 The word of the LORD came unto me again, saying,

18:1 The word of the LORD came to me again, saying,

18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

18:2 What do you mean by using this proverb about the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

18:3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.

18:3 As I live, says the Lord GOD, you will no longer have the opportunity to use this proverb in Israel.

18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

18:4 Look, all souls belong to me; the soul of the father is just like the soul of the son: the soul that sins will die.

18:5 But if a man be just, and do that which is lawful and right,

18:5 But if a man is fair and does what is lawful and right,

18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

18:6 He hasn't eaten on the mountains, nor looked up at the idols of the house of Israel, hasn't defiled his neighbor's wife, and hasn't approached a menstruating woman.

18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

18:7 He hasn't oppressed anyone, but has returned the debtor's pledge, hasn't taken anything by force, has given his bread to the hungry, and has provided clothing to those who are naked;

18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

18:8 Whoever has not charged interest, nor taken any profit, who has turned away from wrongdoing, and has delivered fair judgments between people,

18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

18:9 He has followed my teachings and kept my rules, acting honestly; he is righteous, he will definitely live, says the Lord GOD.

18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

18:10 If he has a son who is a thief, a killer, and who does any of these things,

18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,

18:11 And whoever does not do any of those duties, but has even eaten at the mountains and has dishonored his neighbor's wife,

18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

18:12 has oppressed the poor and needy, has taken by force, has not returned the pledge, and has looked up to the idols, has committed an atrocity,

18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

18:13 He has charged interest and taken profit: will he then live? He will not live; he has committed all these terrible acts; he will surely die; his guilt will be his own responsibility.

18:14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

18:14 Now, look, if he has a son who sees all the sins his father has committed, and he thinks about it and does not act like that,

18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

18:15 He hasn’t eaten on the mountains, nor has he looked up at the idols of the house of Israel, and he hasn’t defiled his neighbor’s wife,

18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

18:16 He hasn’t oppressed anyone, hasn’t withheld a pledge, hasn’t taken anything by force, but has given his bread to the hungry and has covered the naked with a garment,

18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

18:17 Whoever withdraws their hand from the poor, who does not charge interest or profit, who has carried out my judgments and followed my statutes; they will not die for their father's wrongdoing, they will surely live.

18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

18:18 As for his father, because he harshly oppressed, harmed his brother through violence, and acted unfairly among his people, look, he will also die because of his wrongdoing.

18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

18:19 Yet you say, "Why? Does the son not pay for the father's wrongdoing?" When the son has acted justly and followed my rules, and has done them, he will definitely live.

18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

18:20 The person who sins will die. The son won't be held responsible for the father's wrongdoing, and the father won't be held accountable for the son's wrongdoing: the goodness of the good person will be credited to them, and the bad actions of the bad person will be credited to them.

18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

18:21 But if the wicked person turns away from all the sins they’ve committed, keeps all my rules, and does what is lawful and right, they will surely live; they will not die.

18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

18:22 All the wrongs he has done will not be brought up against him; he will live because of the good he has done.

18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

18:23 Do I take any pleasure in the death of the wicked? says the Lord GOD. Isn't it better that they turn from their ways and live?

18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

18:24 But when the righteous turn away from their righteousness and commit wrongdoings, doing all the terrible things that the wicked do, will they live? All the good they have done will not be mentioned: in their transgressions and sins, they will die.

18:25 Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

18:25 Yet you say, The way of the LORD isn’t fair. Listen now, O house of Israel; Is my way not fair? Are your ways not unfair?

18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

18:26 When a righteous person turns away from their righteousness and commits wrongdoing, and then dies in that state; they will die because of the wrongdoing they have committed.

18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

18:27 Again, when a wicked person turns away from their wrongdoing and does what is lawful and right, they will save their soul.

18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

18:28 Because he thinks about and turns away from all his wrongdoings that he has done, he will definitely live; he will not die.

18:29 Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

18:29 Yet the house of Israel says, "The way of the LORD is not fair." O house of Israel, aren't my ways fair? Aren't your ways unfair?

18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

18:30 Therefore I will judge you, O house of Israel, each of you according to your actions, says the Lord GOD. Repent, and turn away from all your wrongdoings; so that sin will not lead to your destruction.

18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

18:31 Get rid of all your wrongdoings, by which you've sinned; and create for yourselves a new heart and a new spirit: for why should you die, O house of Israel?

18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

18:32 For I take no joy in the death of anyone who dies, says the Lord GOD; therefore, turn to me and live.

19:1 Moreover take thou up a lamentation for the princes of Israel,

19:1 Moreover, take up a lament for the leaders of Israel,

19:2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

19:2 And say, What is your mother? A lioness: she lay down among lions, she nourished her cubs among young lions.

19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.

19:3 And she raised one of her cubs: it grew into a young lion, and it learned to hunt; it consumed men.

19:4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.

19:4 The nations also heard about him; he was captured in their trap, and they brought him there in chains to the land of Egypt.

19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

19:5 Now when she realized that she had waited long enough and her hope was gone, she took another of her cubs and made him a young lion.

19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.

19:6 He roamed among the lions, became like a young lion himself, learned to hunt for prey, and devoured men.

19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.

19:7 And he knew their empty palaces, and he destroyed their cities; and the land was desolate, and everything in it, because of the sound of his roaring.

19:8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.

19:8 Then the nations turned against him from all around, and laid their trap for him: he was caught in their snare.

19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

19:9 They locked him up in chains and took him to the king of Babylon; they put him in custody so that his voice would no longer be heard on the mountains of Israel.

19:10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

19:10 Your mother is like a vine in your blood, planted by the waters: she was fruitful and full of branches because of the many waters.

19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

19:11 She had powerful rods for the scepters of those in authority, and her height was prominent among the dense branches, and she stood out with the vast number of her branches.

19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

19:12 But she was swept away in anger, thrown to the ground, and the east wind dried up her harvest: her strong branches were broken and shriveled; the fire burned them up.

19:13 And now she is planted in the wilderness, in a dry and thirsty ground.

19:13 And now she is set in the wild, in a dry and thirsty place.

19:14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

19:14 And fire has come out from a branch of her trees, which has consumed her fruit, so that she has no strong branch to be a scepter to rule. This is a lament, and it will be for a lament.

20:1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.

20:1 In the seventh year, on the fifth month, on the tenth day of the month, some of the elders of Israel came to ask the LORD and sat down in front of me.

20:2 Then came the word of the LORD unto me, saying,

20:2 Then the LORD spoke to me, saying,

20:3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.

20:3 Son of man, speak to the elders of Israel, and say to them, This is what the Lord GOD says; Are you here to ask me something? As I live, says the Lord GOD, I will not be asked by you.

20:4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

20:4 Will you judge them, son of man, will you judge them? Let them know the sinful acts of their ancestors:

20:5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;

20:5 And say to them, This is what the Lord God says; On the day I chose Israel and raised my hand to the descendants of the house of Jacob, I made myself known to them in the land of Egypt. I raised my hand to them, saying, I am the Lord your God;

20:6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

20:6 On the day I raised my hand to them, to lead them out of the land of Egypt into a land I had chosen for them, a land flowing with milk and honey, which is the best of all lands:

20:7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.

20:7 Then I said to them, Each of you should throw away the detestable things you look at, and don't make yourselves unclean with the idols of Egypt: I am the LORD your God.

20:8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

20:8 But they rebelled against me and wouldn’t listen to me: not one of them gave up the disgusting things they were looking at, nor did they stop worshipping the idols of Egypt. So I said, I will unleash my anger on them to carry out my wrath against them in the land of Egypt.

20:9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

20:9 But I acted for the sake of my name, so it wouldn't be dishonored before the non-believers, among whom they were, in whose presence I revealed myself to them by bringing them out of the land of Egypt.

20:10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

20:10 So I made them leave the land of Egypt and brought them into the wilderness.

20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.

20:11 And I gave them my laws and showed them my decisions, which if a person follows, he will live by them.

20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

20:12 I also gave them my sabbaths as a sign between us, so they would know that I am the LORD who makes them holy.

20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.

20:13 But the people of Israel turned against me in the wilderness: they didn’t follow my laws, and they rejected my rules, which if someone follows, they will live by them; and they seriously disrespected my Sabbaths: so I said I would unleash my anger on them in the wilderness to destroy them.

20:14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.

20:14 But I did it for the sake of my name, so it wouldn't be dishonored in front of the nations, where I brought them out.

20:15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

20:15 Yet I also raised my hand to them in the wilderness, that I would not bring them into the land I had given them, a land flowing with milk and honey, which is the glory of all lands;

20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.

20:16 Because they rejected my judgments and did not follow my statutes, but desecrated my sabbaths; their hearts chased after their idols.

20:17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.

20:17 Yet I did not destroy them; I didn’t finish them off in the wilderness.

20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:

20:18 But I told their children in the wilderness, Don't follow the rules of your ancestors, don't keep their laws, and don't make yourselves unclean with their idols:

20:19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;

20:19 I am the LORD your God; follow my rules, and keep my laws, and do them;

20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

20:20 Keep my Sabbaths holy; they will be a sign between us, so you will know that I am the LORD your God.

20:21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

20:21 Even though the children turned against me: they didn't follow my rules or keep my decisions to act on them, which if someone does, they will live by them; they dishonored my sabbaths: then I said I would unleash my anger on them to fulfill my rage against them in the wilderness.

20:22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.

20:22 Nevertheless, I held back my hand and acted for the sake of my name, so that it wouldn't be dishonored in the eyes of the nations, before whom I brought them out.

20:23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;

20:23 I raised my hand to them also in the wilderness, that I would scatter them among the nations and disperse them throughout the countries;

20:24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.

20:24 Because they did not follow my laws, but despised my rules, and profaned my Sabbaths, and their eyes were focused on their ancestors' idols.

20:25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;

20:25 So I also gave them rules that weren’t right, and decisions that wouldn’t allow them to thrive;

20:26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.

20:26 And I defiled them with their own offerings, since they made all who open the womb pass through the fire, so that I could make them desolate, and they would know that I am the LORD.

20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

20:27 Therefore, son of man, speak to the house of Israel, and say to them, This is what the Lord GOD says; Yet in this, your ancestors have dishonored me by committing a wrongdoing against me.

20:28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.

20:28 For when I brought them into the land that I promised to give them, they saw every high hill and all the thick trees. They offered their sacrifices there and presented the provocation of their offering. There, they also made their pleasing scents and poured out their drink offerings.

20:29 Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day.

20:29 Then I asked them, What is the high place you are going to? And it’s still called Bamah to this day.

20:30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?

20:30 Therefore say to the house of Israel, This is what the Lord GOD says; Are you defiled in the same way your fathers were? And do you engage in sexual immorality just like their detestable practices?

20:31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.

20:31 For when you offer your gifts and make your sons pass through the fire, you defile yourselves with all your idols, even to this day: and will I be asked for guidance by you, O house of Israel? As I live, says the Lord GOD, I will not be asked for guidance by you.

20:32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

20:32 And what you think should not even be considered, that you say, We will be like the pagans, like the families of the nations, to serve wood and stone.

20:33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:

20:33 As I live, says the Lord GOD, I will definitely rule over you with a powerful hand, an extended arm, and great anger.

20:34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.

20:34 I will bring you out from the people and gather you from the countries where you are scattered, with a mighty hand, an outstretched arm, and great anger.

20:35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.

20:35 And I will take you into the wilderness with the people, and there I will argue with you directly.

20:36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.

20:36 Just as I pleaded with your ancestors in the wilderness of the land of Egypt, so I will plead with you, says the Lord GOD.

20:37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:

20:37 And I will have you go through the process, and I will bring you into the agreement of the covenant:

20:38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.

20:38 I will remove the rebels and those who go against me from among you. I will take them out of the land where they live, and they won’t enter the land of Israel. Then you will know that I am the LORD.

20:39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.

20:39 As for you, house of Israel, this is what the Lord GOD says: Go ahead, serve your idols, every one of you, and do so in the future if you refuse to listen to me. But don't defile my holy name anymore with your gifts and your idols.

20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.

20:40 For in my holy mountain, in the highest mountain of Israel, says the Lord GOD, all the house of Israel will serve me there in the land: I will accept them, and there I will require your offerings, the firstfruits of your gifts, and all your holy things.

20:41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.

20:41 I will welcome you with your pleasing aroma when I bring you out from the nations and gather you from the countries where you have been scattered; and I will be honored in you before the nations.

20:42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.

20:42 And you will know that I am the LORD when I bring you into the land of Israel, the country I promised to give to your ancestors.

20:43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.

20:43 And there you will remember your actions and everything you’ve done that has made you unclean; and you will feel disgusted with yourselves for all the wrongs you’ve committed.

20:44 And ye shall know that I am the LORD when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.

20:44 And you will know that I am the LORD when I act on your behalf for my name's sake, not based on your sinful actions or your corrupt behavior, O house of Israel, says the Lord GOD.

20:45 Moreover the word of the LORD came unto me, saying,

20:45 Furthermore, the word of the LORD came to me, saying,

20:46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;

20:46 Son of man, set your face toward the south, speak your words toward the south, and prophesy against the forest of the southern field;

20:47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

20:47 And say to the forest in the south, Listen to the word of the LORD; This is what the Lord GOD says: Look, I will start a fire in you, and it will consume every green tree and every dry tree. The raging fire will not be extinguished, and every face from the south to the north will be burned by it.

20:48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.

20:48 And everyone will see that I, the LORD, have started it: it will not be put out.

20:49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

20:49 Then I said, Ah Lord GOD! They say about me, Doesn’t he speak in riddles?

21:1 And the word of the LORD came unto me, saying,

21:1 And the word of the LORD came to me, saying,

21:2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

21:2 Son of man, turn your face toward Jerusalem, speak out against the holy places, and prophesy against the land of Israel,

21:3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

21:3 And say to the land of Israel, This is what the LORD says; Look, I am against you, and I will unsheathe my sword and remove both the righteous and the wicked from you.

21:4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

21:4 Since I will cut off both the righteous and the wicked from you, my sword will be drawn from its sheath against all people, from the south to the north:

21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.

21:5 That everyone may know that I the LORD have unsheathed my sword: it will not be put away again.

21:6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

21:6 So, son of man, let out a deep sigh as if your strength is failing you; and sigh with bitterness in front of them.

21:7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

21:7 And when they ask you, "Why are you sighing?" you should answer, "It's because of the news that's coming: every heart will be filled with fear, all hands will grow weak, every spirit will faint, and all knees will be as weak as water. Look, it's coming, and it will happen," says the Lord GOD.

21:8 Again the word of the LORD came unto me, saying,

21:8 Again, the word of the LORD came to me, saying,

21:9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:

21:9 Son of man, prophesy, and say, Thus says the LORD; Say, A sword, a sword is sharpened, and also polished:

21:10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

21:10 It is sharpened for a bloody massacre; it is polished to shine: should we then celebrate? It disregards the rod of my son, like every tree.

21:11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

21:11 And He has made it polished so it can be used; this sword is sharpened and polished, ready to be placed in the hands of the killer.

21:12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

21:12 Cry and howl, human being: for it will come upon my people, it will come upon all the leaders of Israel: fears because of the sword will be upon my people: so strike your thigh.

21:13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.

21:13 Because it's a test, and what if the sword disregards even the rod? it will be no more, says the Lord GOD.

21:14 Thou therefore, son of man, prophesy, and smite thine hands together and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

21:14 So, son of man, prophesy, and strike your hands together, and let the sword be doubled for a third time, the sword of the slain: it is the sword of the great warriors who have fallen, which enters into their private chambers.

21:15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

21:15 I have positioned the sword at all their gates, so their hearts will weaken and their destruction will increase: ah! it is shining, it is prepared for the slaughter.

21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

21:16 Go one way or the other, either to the right or to the left, wherever you are headed.

21:17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

21:17 I will also clap my hands together, and I will end my anger: I the LORD have said it.

21:18 The word of the LORD came unto me again, saying,

21:18 The word of the LORD came to me again, saying,

21:19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

21:19 Also, son of man, set up two paths for the king of Babylon's sword to come: both will emerge from the same land. Choose a spot, place it at the fork in the road leading to the city.

21:20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

21:20 Designate a path for the sword to reach Rabbath of the Ammonites and to the fortified city of Judah in Jerusalem.

21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

21:21 For the king of Babylon was at a crossroads, at the beginning of the two paths, to practice divination: he made his arrows shiny, he consulted with idols, he examined the liver.

21:22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

21:22 At his right hand was the prophecy for Jerusalem, to appoint leaders, to speak up in the battle, to raise the voice in shouting, to set up battering rams against the gates, to build a siege mound, and to construct a fort.

21:23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

21:23 And it will be like a false prophecy to them, to those who have made oaths: but he will bring to mind the wrongdoing, so that they might be caught.

21:24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

21:24 Therefore, this is what the Lord GOD says: Because you have brought your wrongdoing to light, and your sins are revealed in all that you do, since I say you have come to remembrance, you will be seized by the hand.

21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

21:25 And you, corrupt evil prince of Israel, your time has come, when wrongdoing will come to an end,

21:26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

21:26 This is what the Lord GOD says: Take away the crown and remove the diadem; it will not be the same. Raise up the lowly and bring down the proud.

21:27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

21:27 I will completely overturn it, and it will be no more, until the one who has the right comes; and I will give it to him.

21:28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

21:28 And you, son of man, prophesy and say, This is what the Lord GOD says about the Ammonites and their disgrace; say this: The sword, the sword is drawn; it is sharpened for the slaughter, ready to consume because of its shining edge:

21:29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

21:29 While they see emptiness in you, while they prophesy falsehoods to you, to bring you upon the necks of the slain, of the wicked, whose day has come, when their wrongdoing will end.

21:30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

21:30 Should I put it back in its sheath? I will judge you in the place where you were made, in the land where you were born.

21:31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

21:31 And I will unleash my anger on you, I will breathe against you with the fire of my rage, and hand you over to ruthless men, skilled at destruction.

21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

21:32 You will be fuel for the fire; your blood will be in the middle of the land; you will no longer be remembered, for I, the LORD, have said it.

22:1 Moreover the word of the LORD came unto me, saying,

22:1 Furthermore, the word of the LORD came to me, saying,

22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.

22:2 Now, son of man, will you judge, will you judge the bloody city? Yes, you shall show her all her abominations.

22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

22:3 Then say this: This is what the Lord GOD says, The city is shedding blood within it, so its time may come, and it’s making idols against itself to defile itself.

22:4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.

22:4 You have become guilty by the blood you’ve shed and have defiled yourself with the idols you’ve made. You have brought your days closer and have reached your years: therefore, I have made you a disgrace to the nations and a mockery to all countries.

22:5 Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.

22:5 Those who are close and those who are far away from you will mock you, you who are infamous and greatly troubled.

22:6 Behold, the princes of Israel, every one were in thee to their power to shed blood.

22:6 Look, the leaders of Israel were all in you, each one using their power to spill blood.

22:7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.

22:7 In you, they have shown disrespect to their father and mother; among you, they have treated the foreigner with oppression; in you, they have troubled the fatherless and the widow.

22:8 Thou hast despised mine holy things, and hast profaned my sabbaths.

22:8 You have shown contempt for my sacred things and have defiled my Sabbaths.

22:9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

22:9 There are people in you who spread rumors that lead to bloodshed; and they feast on the mountains within you, and they engage in immoral acts among you.

22:10 In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.

22:10 They have uncovered their fathers' shame through you; they have degraded her who was meant to be set apart for disgrace.

22:11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.

22:11 One has committed a horrific act with his neighbor's wife; another has disgracefully violated his daughter-in-law; and yet another has degraded his sister, his father's daughter, within you.

22:12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

22:12 You have taken bribes to shed blood; you have taken interest and profit, and you have greedily gained from your neighbors by extortion, and you have forgotten me, says the Lord GOD.

22:13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

22:13 Look, I have struck my hand because of your dishonest profit that you have made, and because of the blood that is in your midst.

22:14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.

22:14 Can your heart take it, or can your hands stay strong, on the days that I will deal with you? I the LORD have said it, and I will make it happen.

22:15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.

22:15 And I will scatter you among the nations, and disperse you throughout the countries, and will cleanse you of your impurities.

22:16 And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.

22:16 And you will take your inheritance for yourself in front of the nations, and you will know that I am the LORD.

22:17 And the word of the LORD came unto me, saying,

22:17 And the word of the LORD came to me, saying,

22:18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.

22:18 Son of man, the house of Israel has become worthless to me: they are all just brass, tin, iron, and lead, in the middle of the furnace; they are even the waste left over from silver.

22:19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.

22:19 Therefore, this is what the Lord God says: Because you have all become worthless, look, I will gather you in the center of Jerusalem.

22:20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.

22:20 Just as they collect silver, brass, iron, lead, and tin, bringing them to the center of the furnace to fan the flames and melt them down; so I will gather you in my anger and fury, and I will leave you there to be melted.

22:21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.

22:21 Yes, I will bring you together and breathe on you with the fire of my anger, and you will be melted in the heat of it.

22:22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.

22:22 Just as silver is melted in the middle of a furnace, so you will be melted in it; and you will know that I, the LORD, have unleashed my anger on you.

22:23 And the word of the LORD came unto me, saying,

22:23 And the word of the LORD came to me, saying,

22:24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.

22:24 Son of man, tell her, You are the land that hasn’t been cleansed, nor rained upon in the day of anger.

22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.

22:25 There is a plot among her prophets within her, like a roaring lion attacking its prey; they have consumed lives; they have taken valuable treasures; they have caused many widows among her.

22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

22:26 Her priests have broken my law and have desecrated my holy things: they have not distinguished between the holy and the ordinary, nor have they shown the difference between the unclean and the clean, and they have ignored my Sabbaths, and I am desecrated among them.

22:27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

22:27 Her leaders among them are like wolves tearing into their prey, seeking to shed blood, destroy lives, and achieve dishonest profit.

22:28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

22:28 And her prophets have covered them with weak mortar, seeing falsehood, and telling them lies, saying, Thus says the Lord GOD, when the LORD has not spoken.

22:29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

22:29 The people of the land have practiced oppression, committed theft, and troubled the poor and needy; indeed, they have unjustly mistreated the foreigner.

22:30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

22:30 And I looked for someone among them who would build up the wall and stand in the gap before me on behalf of the land so that I wouldn’t have to destroy it, but I found no one.

22:31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

22:31 So I have unleashed my anger on them; I have burned them up with the fire of my rage: I have given them what they deserve for their actions, says the Lord GOD.

23:1 The word of the LORD came again unto me, saying,

23:1 The word of the LORD came to me again, saying,

23:2 Son of man, there were two women, the daughters of one mother:

23:2 Son of man, there were two women, the daughters of one mother:

23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

23:3 They engaged in sexual immorality in Egypt; they were promiscuous in their youth: there their breasts were fondled, and there they were defiled in their virginity.

23:4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.

23:4 The names of them were Aholah the elder and Aholibah her sister; they belonged to me and had sons and daughters. Their names were as follows: Samaria is Aholah, and Jerusalem is Aholibah.

23:5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,

23:5 And Aholah acted promiscuously when she was mine; and she was infatuated with her lovers, the Assyrians who were her neighbors,

23:6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.

23:6 They were dressed in blue, captains and leaders, all desirable young men, horsemen riding on horses.

23:7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.

23:7 So she engaged in her promiscuity with them, with all the selected men of Assyria, and with everyone she desired: she defiled herself with all their idols.

23:8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.

23:8 She did not abandon her promiscuity from Egypt; in her youth, they slept with her, they violated her virginity, and they used her for their lust.

23:9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.

23:9 Therefore, I have handed her over to her lovers, to the Assyrians, whom she desired.

23:10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.

23:10 They uncovered her nakedness: they took her sons and daughters, and killed her with the sword: and she became notorious among women; for they had carried out judgment on her.

23:11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.

23:11 And when her sister Aholibah saw this, she became even more corrupt in her excessive love than her, and in her promiscuity more than her sister in her promiscuity.

23:12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.

23:12 She adored the Assyrians, her neighbors, the captains and rulers dressed in the most extravagant attire, horsemen riding on horses, all of them attractive young men.

23:13 Then I saw that she was defiled, that they took both one way,

23:13 Then I saw that she was corrupted, that they both went the same way,

23:14 And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,

23:14 And she continued to engage in her promiscuity; for when she saw men depicted on the wall, the images of the Chaldeans painted in bright red,

23:15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:

23:15 Dressed with sashes around their waists and wearing elaborate dyed outfits on their heads, all of them were princes to behold, in the style of the Babylonians from Chaldea, their homeland:

23:16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.

23:16 And as soon as she saw them, she became infatuated and sent messengers to them in Chaldea.

23:17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.

23:17 And the Babylonians came to her in the act of love, and they corrupted her with their promiscuity, and she was tainted by them, and her mind was turned away from them.

23:18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.

23:18 So she revealed her promiscuity and exposed herself: then my feelings were turned away from her, just as my feelings had been turned away from her sister.

23:19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

23:19 Yet she increased her promiscuity, remembering the days of her youth when she had acted as a prostitute in the land of Egypt.

23:20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

23:20 For she was infatuated with their lovers, whose flesh is like the flesh of donkeys, and whose offspring is like the offspring of horses.

23:21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

23:21 So you remembered the shamefulness of your youth, when the Egyptians abused you for the breasts of your youth.

23:22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;

23:22 Therefore, O Aholibah, this is what the Lord GOD says: Look, I will bring your lovers against you, the ones you've turned away from, and I will surround you with them on every side;

23:23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.

23:23 The Babylonians, and all the Chaldeans, Pekod, Shoa, Koa, and all the Assyrians with them: all of them were attractive young men, leaders and rulers, powerful lords and famous, all of them riding horses.

23:24 And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.

23:24 They will come at you with chariots, wagons, and wheels, and with a crowd of people who will surround you with shields, helmets, and protection: I will present judgment to them, and they will judge you based on their decisions.

23:25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.

23:25 I will unleash my jealousy against you, and they will treat you violently. They will cut off your nose and your ears; your survivors will die by the sword; they will take your sons and daughters; and what’s left of you will be consumed by fire.

23:26 They shall also strip thee out of thy clothes, and take away thy fair jewels.

23:26 They will also take off your clothes and remove your beautiful jewelry.

23:27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.

23:27 So I will put an end to your immoral behavior and your prostitution that you brought from the land of Egypt, so that you won’t look to them anymore or remember Egypt at all.

23:28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:

23:28 For this is what the Lord GOD says; Look, I will hand you over to those you hate, to those you feel disconnected from:

23:29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

23:29 They will treat you with hatred, take away all your hard work, and leave you exposed and vulnerable: and the shame of your betrayals will be revealed, both your immorality and your promiscuity.

23:30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.

23:30 I will do these things to you because you have become unfaithful by chasing after other nations, and because you are defiled by their idols.

23:31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.

23:31 You have followed the path of your sister; therefore, I will put her cup into your hands.

23:32 Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.

23:32 This is what the Lord GOD says: You will drink from your sister's cup, which is deep and wide; you will be mocked and ridiculed; it holds a lot.

23:33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.

23:33 You will be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.

23:34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.

23:34 You will drink it and swallow it down, and you will break its pieces and tear off your own breasts; for I have said it, says the Lord GOD.

23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

23:35 Therefore, this is what the Lord GOD says: Because you have forgotten me and turned your back on me, you will also endure your wickedness and your promiscuity.

23:36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;

23:36 The LORD said to me, "Son of man, will you judge Aholah and Aholibah? Yes, tell them about their detestable practices;

23:37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.

23:37 They have committed adultery, and their hands are stained with blood. They have also been unfaithful with their idols and have caused their sons, whom they bore for me, to pass through the fire as a sacrifice to them.

23:38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.

23:38 Furthermore, they have done this to me: they have desecrated my sanctuary on the same day and have dishonored my sabbaths.

23:39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

23:39 For when they had killed their children for their idols, then they came the same day into my sanctuary to disrespect it; and, look, this is what they have done in the middle of my house.

23:40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,

23:40 And also, that you have called for men to come from afar, to whom a messenger was sent; and look, they came: for whom you washed yourself, applied makeup, and adorned yourself with jewelry,

23:41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.

23:41 And you sat on a fancy bed, with a table set in front of it, where you placed my incense and my oil.

23:42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.

23:42 And a voice of a crowd at ease was with her: and with the ordinary men were brought Sabeans from the wilderness, who put bracelets on their hands and beautiful crowns on their heads.

23:43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?

23:43 Then I said to her who was experienced in infidelity, Will they now engage in promiscuity with her, and she with them?

23:44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.

23:44 Yet they went in to her, just like they go in to a woman who plays the harlot: so they went in to Aholah and Aholibah, the promiscuous women.

23:45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.

23:45 And the righteous people will judge them like they do adulterers and like they do women who kill; because they are adulterers, and there is blood on their hands.

23:46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.

23:46 For this is what the Lord GOD says: I will bring a group against them, and I will allow them to be taken away and plundered.

23:47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.

23:47 The people will stone them with stones and kill them with their swords; they will execute their sons and daughters and burn their houses to the ground.

23:48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

23:48 I will put an end to immorality in the land so that all women can be taught not to follow your example of sin.

23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.

23:49 They will pay you back for your wickedness, and you will carry the burden of your idols' sins. Then you will recognize that I am the Lord GOD.

24:1 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,

24:1 In the ninth year, on the tenth month, on the tenth day of the month, the word of the LORD came to me, saying,

24:2 Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

24:2 Son of man, write down the name of today, for on this day: the king of Babylon has positioned himself against Jerusalem today.

24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:

24:3 And tell a story to the rebellious house, and say to them, This is what the Lord GOD says: Put a pot on the fire, and pour water into it:

24:4 Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.

24:4 Collect the good parts, including the thigh and the shoulder; pack it with the best bones.

24:5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.

24:5 Choose the best from the flock, burn the bones underneath, boil it thoroughly, and let the bones simmer in it.

24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

24:6 Therefore, this is what the Lord GOD says: Woe to the violent city, to the pot with its filth still in it, and whose filth hasn't been removed! Take it out piece by piece; let no lot fall on it.

24:7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;

24:7 For her blood is within her; she placed it on the top of a rock; she did not pour it on the ground to cover it with dust;

24:8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.

24:8 I have placed her blood on top of a rock so it won't be hidden, to provoke anger and seek revenge.

24:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.

24:9 Therefore, this is what the Lord GOD says: Woe to the bloody city! I will make the firewood pile huge.

24:10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.

24:10 Pile up the wood, light the fire, roast the meat, and season it well, and let the bones be burned.

24:11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.

24:11 Then place it empty on the coals so that the brass can get hot, and can burn, and so the impurities can melt away in it, so that the scum can be eliminated.

24:12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.

24:12 She has exhausted herself with lies, and her great filth did not go away from her: her filth shall be in the fire.

24:13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

24:13 Your impurity is shameful: I have cleaned you, but you didn’t change, so you will no longer be cleansed from your impurity until I have calmed my anger towards you.

24:14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

24:14 I, the LORD, have spoken; it will happen, and I will make it happen. I will not change my mind, nor will I show mercy, nor will I regret it; according to your actions and your deeds, you will be judged, says the Lord GOD.

24:15 Also the word of the LORD came unto me, saying,

24:15 Also, the word of the LORD came to me, saying,

24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

24:16 Son of man, look, I am about to remove from you the desire of your eyes in an instant: but you will neither mourn nor weep, nor will your tears flow.

24:17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.

24:17 Hold back your tears, don’t mourn for the dead, put a headband on your head, wear your shoes, don’t cover your lips, and don’t eat the bread of others.

24:18 So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.

24:18 So I spoke to the people in the morning; and by evening my wife died; and I did in the morning as I was instructed.

24:19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?

24:19 And the people said to me, Will you not tell us what these things mean for us, that you do this?

24:20 Then I answered them, The word of the LORD came unto me, saying,

24:20 Then I replied to them, The word of the LORD came to me, saying,

24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

24:21 Say to the people of Israel, This is what the Lord GOD says; Look, I will desecrate my sanctuary, the pride of your power, the thing you long for, and what your soul mourns for; and your sons and daughters whom you have left will be killed in battle.

24:22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.

24:22 And you should do as I have done: you shouldn't cover your lips, nor eat the bread of others.

24:23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.

24:23 And your tires will be on your heads, and your shoes on your feet: you will not mourn or cry; instead, you will waste away because of your wrongs, and mourn for one another.

24:24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.

24:24 So Ezekiel will be a sign for you: you will do all that he has done. When this happens, you will know that I am the Lord GOD.

24:25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,

24:25 Also, you, son of man, will it not be on the day when I take away their strength, the joy of their glory, the things they long for, and what they focus on, their sons and their daughters,

24:26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?

24:26 Whoever escapes on that day will come to you so you can hear it with your own ears?

24:27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.

24:27 On that day, your mouth will be opened to the one who has escaped, and you will speak and no longer be mute: you will be a sign to them; and they will know that I am the LORD.

25:1 The word of the LORD came again unto me, saying,

25:1 The word of the LORD came to me again, saying,

25:2 Son of man, set thy face against the Ammonites, and prophesy against them;

25:2 Son of man, turn your face toward the Ammonites and prophesy against them;

25:3 And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

25:3 And say to the Ammonites, Listen to the word of the Lord GOD; This is what the Lord GOD says: Because you said, "Aha," against my sanctuary when it was defiled; and against the land of Israel when it was in ruins; and against the house of Judah when they were taken away to captivity;

25:4 Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.

25:4 Look, I will hand you over to the people of the east as their possession. They will build their palaces in you and make their homes in you; they will eat your fruit and drink your milk.

25:5 And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the LORD.

25:5 I will turn Rabbah into a stable for camels, and the Ammonites into a place for flocks to rest; then you will know that I am the LORD.

25:6 For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

25:6 For this is what the Lord GOD says: Because you have clapped your hands, stamped your feet, and rejoiced with all your heart in spite against the land of Israel;

25:7 Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.

25:7 Look, I will reach out my hand against you and make you a target for the nations; I will remove you from the people and cause you to disappear from the lands. I will destroy you, and you will know that I am the LORD.

25:8 Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;

25:8 Thus says the Lord GOD; Because Moab and Seir say, Look, the house of Judah is like all the other nations;

25:9 Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,

25:9 Therefore, look, I will open up the territory of Moab, starting from the cities along his borders—specifically the renowned places, Bethjeshimoth, Baalmeon, and Kiriathaim.

25:10 Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.

25:10 To the men of the east with the Ammonites, and I will give them in possession, so that the Ammonites may not be remembered among the nations.

25:11 And I will execute judgments upon Moab; and they shall know that I am the LORD.

25:11 And I will carry out judgments against Moab; and they will know that I am the LORD.

25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;

25:12 This is what the Lord GOD says: Because Edom has acted against the house of Judah by seeking revenge, and has greatly offended and avenged themselves against them;

25:13 Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.

25:13 Therefore the Lord GOD says this: I will also extend my hand against Edom, and I will eliminate both people and animals from it; and I will make it desolate from Teman; and those in Dedan will fall by the sword.

25:14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.

25:14 I will take my revenge on Edom through my people Israel; they will act in Edom based on my anger and my fury, and they will know my vengeance, says the Lord GOD.

25:15 Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;

25:15 Thus says the Lord God: Because the Philistines have acted out of revenge and taken vengeance with a spiteful heart, aiming to destroy it because of their longstanding hatred;

25:16 Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.

25:16 Therefore, this is what the Lord GOD says: Look, I will reach out my hand against the Philistines, and I will eliminate the Cherethites, and wipe out the remaining people along the coastline.

25:17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.

25:17 And I will carry out great vengeance on them with furious rebukes; and they will know that I am the LORD when I take my vengeance on them.

26:1 And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,

26:1 In the eleventh year, on the first day of the month, the word of the LORD came to me, saying,

26:2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

26:2 Son of man, because Tyre has said about Jerusalem, “Ha, she is broken, the gateway of the nations! She has turned to me; I will be satisfied now that she is in ruins.”

26:3 Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.

26:3 Therefore, this is what the Lord GOD says: Look, I am against you, O Tyre, and I will bring many nations against you, just like the sea makes its waves rise.

26:4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.

26:4 They will tear down the walls of Tyre and demolish her towers. I will also remove her dust and make her like the surface of a rock.

26:5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.

26:5 It will be a place for spreading nets in the middle of the sea; for I have declared it, says the Lord GOD, and it will become a spoil for the nations.

26:6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.

26:6 And her daughters in the fields will be killed by the sword; and they will know that I am the LORD.

26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

26:7 For this is what the Lord GOD says: Look, I will bring against Tyre Nebuchadnezzar, the king of Babylon, a powerful king from the north, with horses, chariots, cavalry, and many troops.

26:8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

26:8 He will kill your daughters in the field with the sword, and he will build a fort against you, and set up a siege mound against you, and raise a shield against you.

26:9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.

26:9 He will bring siege machines against your walls, and with his axes, he will tear down your towers.

26:10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.

26:10 Because of the sheer number of his horses, their dust will cover you; your walls will tremble at the sound of the horsemen, the wheels, and the chariots when he enters your gates, like people rushing into a city that has been breached.

26:11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.

26:11 With the hooves of his horses, he will trample through all your streets; he will kill your people with the sword, and your strong fortifications will crumble to the ground.

26:12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.

26:12 They will take your wealth as plunder and seize your goods. They will tear down your walls and destroy your lovely homes, and they will throw your stones, timber, and dust into the water.

26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

26:13 I will make your songs stop, and you will no longer hear the sound of your harps.

26:14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.

26:14 I will make you like the top of a rock: you will be a place to spread nets on; you will never be rebuilt again: for I the LORD have said it, declares the Lord GOD.

26:15 Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?

26:15 Therefore, the Lord GOD says to Tyre: Will not the islands tremble at the sound of your downfall, when the wounded cry out, when the slaughter happens among you?

26:16 Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.

26:16 Then all the rulers of the sea will come down from their thrones, take off their robes, and remove their embroidered garments: they will dress in fear; they will sit on the ground and tremble constantly, amazed at you.

26:17 And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!

26:17 They will raise a lament for you and say, "How have you been destroyed, you who were inhabited by seafaring people, the famous city that was strong on the sea, you and your inhabitants who made everyone who came near you afraid!"

26:18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.

26:18 Now the islands will shake when you fall; yes, the islands in the sea will be disturbed at your leaving.

26:19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

26:19 For this is what the Lord GOD says: When I make you a desolate city, like the cities that are uninhabited; when I bring up the deep against you, and great waters cover you;

26:20 When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;

26:20 When I bring you down with those who go down to the pit, with the people of ancient times, and place you in the lowest parts of the earth, in desolate places long ago, with those who go down to the pit, so that you will not be inhabited; and I will set glory in the land of the living;

26:21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

26:21 I will make you a terror, and you will be no more: even if people look for you, you will never be found again, says the Lord GOD.

27:1 The word of the LORD came again unto me, saying,

27:1 The LORD spoke to me again, saying,

27:2 Now, thou son of man, take up a lamentation for Tyrus;

27:2 Now, son of man, take up a lament for Tyre;

27:3 And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.

27:3 And say to Tyre, O you who sit by the sea, a merchant of the people from many islands, This is what the Lord GOD says; O Tyre, you claim, I am perfectly beautiful.

27:4 Thy borders are in the midst of the seas, thy builders have perfected thy beauty.

27:4 Your borders are surrounded by the seas, and your builders have made you beautiful.

27:5 They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.

27:5 They have built all your ship's decks with fir trees from Senir; they have taken cedars from Lebanon to make masts for you.

27:6 Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.

27:6 They have made your oars from the oaks of Bashan; the Ashurites have crafted your benches from ivory, brought from the islands of Chittim.

27:7 Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.

27:7 You spread fine linen embroidered in Egypt for your sail; blue and purple from the islands of Elishah was what covered you.

27:8 The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.

27:8 The people of Sidon and Arvad were your sailors; your wise men, O Tyre, who were in you, were your navigators.

27:9 The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.

27:9 The elders of Gebal and its knowledgeable people were your shipbuilders; all the ships at sea with their crews were in you to trade your goods.

27:10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

27:10 The people of Persia, Lud, and Phut were part of your army, your soldiers: they hung the shield and helmet on you; they showcased your beauty.

27:11 The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.

27:11 The men of Arvad with your army were around your walls, and the Gammadims were in your towers: they hung their shields on your walls all around; they have made your beauty complete.

27:12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.

27:12 Tarshish was your merchant because of the abundance of all kinds of riches; they traded silver, iron, tin, and lead at your markets.

27:13 Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.

27:13 Javan, Tubal, and Meshech were your traders: they sold people and bronze goods in your market.

27:14 They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.

27:14 The people of Togarmah traded in your markets with horses, riders, and mules.

27:15 The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.

27:15 The people of Dedan were your traders; many distant lands were under your trade influence: they brought you as a gift horns made of ivory and ebony.

27:16 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.

27:16 Syria was your merchant because of the vast variety of goods you produced: they traded in your markets with emeralds, purple fabrics, embroidered works, fine linen, coral, and agate.

27:17 Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.

27:17 Judah, and the land of Israel, they were your merchants: they traded in your market wheat from Minnith, and Pannag, and honey, and oil, and balm.

27:18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

27:18 Damascus was your merchant in the variety of the goods you made, for the abundance of all wealth; in the wine of Helbon, and white wool.

27:19 Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.

27:19 Dan and Javan were also moving around, busy at your markets: shiny iron, cassia, and calamus were available in your marketplace.

27:20 Dedan was thy merchant in precious clothes for chariots.

27:20 Dedan was your trader in luxury garments for chariots.

27:21 Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.

27:21 Arabia and all the princes of Kedar traded with you in lambs, rams, and goats; these were your merchants.

27:22 The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.

27:22 The merchants from Sheba and Raamah were your traders; they engaged in your markets with the finest spices, all kinds of precious stones, and gold.

27:23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.

27:23 Haran, Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were your merchants.

27:24 These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.

27:24 These were your merchants who dealt in all kinds of items, in blue clothing, and embroidered work, and in chests of expensive garments, tied with cords, and made of cedar, among your merchandise.

27:25 The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.

27:25 The ships from Tarshish sang about you in your market: and you were filled, and became very glorious in the middle of the seas.

27:26 Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.

27:26 Your sailors have brought you into deep waters: the east wind has shattered you in the midst of the seas.

27:27 Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.

27:27 Your wealth, your markets, your goods, your sailors, and your captains, your shipbuilders, and the traders of your goods, and all your warriors who are within you, and all your allies in the midst of you, will be thrown into the sea on the day of your destruction.

27:28 The suburbs shall shake at the sound of the cry of thy pilots.

27:28 The suburbs will tremble at the sound of your pilots' cries.

27:29 And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;

27:29 And everyone who operates the oar, the sailors, and all the sea captains, will come down from their ships and stand on the land;

27:30 And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:

27:30 And they will raise their voices against you, crying out in anguish, throwing dust on their heads, and covering themselves in ashes:

27:31 And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.

27:31 And they will shave their heads completely for you, put on sackcloth, and cry for you with deep sorrow and loud mourning.

27:32 And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?

27:32 And in their crying, they will mourn for you and say, What city is like Tyre, like the one destroyed in the middle of the sea?

27:33 When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.

27:33 When your goods were brought in from the seas, you filled many people; you enriched the kings of the earth with the abundance of your wealth and your trade.

27:34 In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.

27:34 When you are overwhelmed by the seas in the depths of the waters, your goods and all your crew among you will fall.

27:35 All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.

27:35 All the people of the islands will be amazed by you, and their kings will be very afraid; their faces will show their fear.

27:36 The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.

27:36 The merchants among the people will hiss at you; you will be a terror, and you will never exist again.

28:1 The word of the LORD came again unto me, saying,

28:1 The word of the LORD came to me again, saying,

28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

28:2 Son of man, tell the ruler of Tyre, This is what the Lord GOD says: Because your heart is proud and you have said, I am a God, I sit in the seat of God, in the middle of the seas; yet you are just a man and not a God, even though you pretend your heart is like the heart of God:

28:3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

28:3 Look, you are wiser than Daniel; there is no secret they can keep from you:

28:4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:

28:4 With your wisdom and understanding, you've acquired wealth and gathered gold and silver in your treasures:

28:5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

28:5 Your great wisdom and your trade have increased your wealth, and your heart has become proud because of your riches:

28:6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;

28:6 Therefore, this is what the Lord God says: Because you have set your heart to be like God's heart;

28:7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

28:7 Look, I will bring outsiders against you, the most fearsome of the nations: and they will unsheathe their swords against the splendor of your wisdom, and they will tarnish your brilliance.

28:8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.

28:8 They will bring you down to the pit, and you will die like those who are killed in the middle of the seas.

28:9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

28:9 Will you still say before the one who kills you, "I am God"? But you will be a man, not a God, in the hands of the one who kills you.

28:10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.

28:10 You will die like the uncircumcised at the hands of foreigners, for I have said so, says the Lord GOD.

28:11 Moreover the word of the LORD came unto me, saying,

28:11 Moreover, the word of the LORD came to me, saying,

28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

28:12 Son of man, take up a lament for the king of Tyre, and say to him, Thus says the Lord GOD; You were the model of perfection, full of wisdom and exquisite in beauty.

28:13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

28:13 You were in Eden, the garden of God; every precious stone was your covering: the sardius, topaz, and diamond, the beryl, onyx, and jasper, the sapphire, emerald, and carbuncle, and gold. The craftsmanship of your tambourines and pipes was prepared in you the day you were created.

28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

28:14 You are the anointed cherub that covers; and I have established you: you were on the holy mountain of God; you walked back and forth among the stones of fire.

28:15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

28:15 You were flawless in your ways from the day you were created, until wrongdoing was found in you.

28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

28:16 Because of your extensive trade, you have filled your surroundings with violence, and you have sinned. Therefore, I will cast you out as unholy from the mountain of God, and I will destroy you, O covering cherub, from the midst of the stones of fire.

28:17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

28:17 Your heart was filled with pride because of your beauty; you have ruined your wisdom due to your brilliance. I will throw you to the ground and expose you before kings, so they can see you.

28:18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

28:18 You have polluted your sanctuaries with your numerous sins and the wrongdoing of your trade; therefore, I will bring a fire from within you that will consume you, and I will reduce you to ashes on the ground in front of everyone who sees you.

28:19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

28:19 Everyone who knows you among the nations will be shocked by you: you will be a source of fear, and you will never exist again.

28:20 Again the word of the LORD came unto me, saying,

28:20 Again the word of the LORD came to me, saying,

28:21 Son of man, set thy face against Zidon, and prophesy against it,

28:21 Son of man, face Zidon and prophesy against it,

28:22 And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.

28:22 And say, This is what the Lord GOD says: Look, I am against you, O Zidon; and I will be glorified among you. They will know that I am the LORD when I carry out judgments in her and make myself holy in her.

28:23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.

28:23 For I will bring disease and blood into her streets; and the wounded will be judged in the middle of her by the sword on every side; and they will know that I am the LORD.

28:24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.

28:24 And there will no longer be a sharp thorn for the house of Israel, or any painful briar from those around them who despised them; and they will know that I am the Lord GOD.

28:25 Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.

28:25 This is what the Lord GOD says: When I have gathered the house of Israel from the nations where they are scattered, and I will be honored in them in the sight of other nations, then they will live in the land that I gave to my servant Jacob.

28:26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.

28:26 And they will live securely there, build houses, and plant vineyards; yes, they will live with confidence when I carry out judgments on all those who despise them around them; and they will know that I am the LORD their God.

29:1 In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,

29:1 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me, saying,

29:2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:

29:2 Son of man, face Pharaoh king of Egypt and prophesy against him and all of Egypt:

29:3 Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.

29:3 Speak, and say, This is what the Lord GOD says: Look, I am against you, Pharaoh king of Egypt, the great dragon lying in the middle of your rivers, who said, "My river is mine, and I created it for myself."

29:4 But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.

29:4 But I will put hooks in your jaws, and I will cause the fish of your rivers to cling to your scales, and I will pull you up out of the middle of your rivers, and all the fish of your rivers will stick to your scales.

29:5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.

29:5 I will leave you in the wilderness, along with all the fish in your rivers. You will fall in the open fields; you won't be brought together or gathered. I have given you to the beasts of the field and the birds of the sky as food.

29:6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.

29:6 And all the people of Egypt will know that I am the LORD, because they have been a flimsy support to the house of Israel.

29:7 When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

29:7 When they grabbed you by the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and left all their hips unable to move.

29:8 Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.

29:8 Therefore, this is what the Lord GOD says: Look, I will bring a sword against you and remove both man and beast from you.

29:9 And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.

29:9 The land of Egypt will be desolate and empty; then they will know that I am the LORD, because He has said, "The river is mine, and I made it."

29:10 Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

29:10 Look, I am against you and your rivers, and I will make the land of Egypt completely waste and desolate, from the tower of Syene all the way to the border of Ethiopia.

29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.

29:11 No human foot shall walk on it, nor shall the foot of an animal touch it; it will remain uninhabited for forty years.

29:12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.

29:12 I will make the land of Egypt a wasteland among other desolate countries, and its cities will be among those that are ruined for forty years. I will scatter the Egyptians across the nations and disperse them throughout the countries.

29:13 Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:

29:13 Yet this is what the Lord GOD says; After forty years, I will bring together the Egyptians from the nations where they were scattered:

29:14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.

29:14 I will restore the fortunes of Egypt and bring them back to the land of Pathros, where they used to live; and they will be there a lowly kingdom.

29:15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.

29:15 It will be the lowest of the kingdoms; it won't lift itself up above the nations anymore, because I will reduce them, so they will no longer have power over the nations.

29:16 And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.

29:16 And the house of Israel will no longer rely on their past mistakes when they remember their guilt; instead, they will know that I am the Lord GOD.

29:17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,

29:17 And on the first day of the first month in the twenty-seventh year, the word of the LORD came to me, saying,

29:18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:

29:18 Son of man, Nebuchadnezzar, king of Babylon, sent his army to do a significant job against Tyre: every soldier was left bald and every shoulder was raw from carrying heavy loads: yet he didn’t receive any payment, nor did his army, for the work they did against Tyre:

29:19 Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.

29:19 Therefore, this is what the Lord GOD says; Look, I will give the land of Egypt to Nebuchadnezzar, king of Babylon; he will take her people, seize her wealth, and gather her plunder, and it will be the payment for his army.

29:20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.

29:20 I have given him the land of Egypt for the work he did there, because they worked for me, says the Lord GOD.

29:21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.

29:21 On that day, I will make the power of the house of Israel grow, and I will give you the ability to speak among them; and they will know that I am the LORD.

30:1 The word of the LORD came again unto me, saying,

30:1 The word of the LORD came to me again, saying,

30:2 Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!

30:2 Son of man, prophesy and say, This is what the Lord GOD says; Cry out, What a terrible day!

30:3 For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.

30:3 For the day is coming soon, the day of the LORD is coming, a cloudy day; it will be the time of the nations.

30:4 And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.

30:4 The sword will strike Egypt, and there will be great suffering in Ethiopia when the dead are fallen in Egypt, and they will take away her many people, and her structures will be torn down.

30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.

30:5 Ethiopia, Libya, Lydia, along with all the mixed groups and Chub, and the people from the land that is allied, will fall with them by the sword.

30:6 Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.

30:6 This is what the LORD says: Those who support Egypt will also fall; the pride of its strength will be brought down. They will fall by the sword from the tower of Syene, declares the Lord GOD.

30:7 And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.

30:7 They will be empty in the middle of the desolate lands, and their cities will be among the ruined cities.

30:8 And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.

30:8 And they will know that I am the LORD when I set fire to Egypt and when all her allies are destroyed.

30:9 In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.

30:9 On that day, messengers will set out from me in ships to scare the indifferent Ethiopians, and great distress will come upon them, like the day of Egypt: for, look, it is coming.

30:10 Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

30:10 This is what the Lord GOD says: I will also put an end to the multitude of Egypt through Nebuchadnezzar, the king of Babylon.

30:11 He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.

30:11 He and his people, the fearsome ones of the nations, will come to devastate the land; they will unsheathe their swords against Egypt and fill the land with the dead.

30:12 And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.

30:12 I will dry up the rivers and hand the land over to the wicked. I will make the land desolate, along with everything in it, by the actions of outsiders. I, the LORD, have said this.

30:13 Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.

30:13 This is what the Lord GOD says: I will also destroy the idols, and I will make their images stop existing in Noph; there will no longer be a ruler in the land of Egypt: and I will bring fear to the land of Egypt.

30:14 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

30:14 And I will make Pathros empty, and will set fire to Zoan, and will carry out judgments in No.

30:15 And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.

30:15 And I will unleash my anger on Sin, the stronghold of Egypt; and I will wipe out the great population of No.

30:16 And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.

30:16 And I will set fire in Egypt: Sin will experience great suffering, and No will be torn apart, and Noph will face daily troubles.

30:17 The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.

30:17 The young men of Aven and Pibeseth will be killed by the sword, and these cities will be taken into captivity.

30:18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

30:18 At Tehaphnehes, the day will also be darkened when I break the yokes of Egypt. The splendor of her strength will end there; a cloud will cover her, and her daughters will go into captivity.

30:19 Thus will I execute judgments in Egypt: and they shall know that I am the LORD.

30:19 This is how I will carry out my judgments in Egypt, and they will know that I am the LORD.

30:20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,

30:20 In the eleventh year, on the first month, on the seventh day of the month, the word of the LORD came to me, saying,

30:21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

30:21 Son of man, I have shattered the arm of Pharaoh, king of Egypt; and, look, it will not be set or healed, nor will anything be used to support it, to make it strong enough to wield a sword.

30:22 Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

30:22 Therefore, this is what the Lord GOD says: Look, I am against Pharaoh, king of Egypt. I will break his strong arms, and the one that is already broken; and I will make the sword drop from his hand.

30:23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.

30:23 And I will scatter the Egyptians among the nations and spread them across different countries.

30:24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.

30:24 I will empower the king of Babylon and put my sword in his hand, but I will shatter Pharaoh's arms, and he will groan before him like someone mortally wounded.

30:25 But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

30:25 But I will empower the arms of the king of Babylon, and the strength of Pharaoh will weaken; and they will know that I am the LORD when I put my sword in the hand of the king of Babylon, and he will raise it against the land of Egypt.

30:26 And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.

30:26 I will scatter the Egyptians among the nations and send them to different countries; then they will know that I am the LORD.

31:1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,

31:1 In the eleventh year, on the third month, on the first day of the month, the word of the LORD came to me, saying,

31:2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

31:2 Son of man, tell Pharaoh, king of Egypt, and his crowd; Who do you think you’re comparable to in your greatness?

31:3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

31:3 Look, the Assyrian was like a cedar in Lebanon, with beautiful branches and a shadowy canopy, towering high, and its top reached the dense foliage.

31:4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.

31:4 The waters made him powerful, the deep elevated him with her rivers flowing around his plants and sent her smaller rivers to all the trees in the field.

31:5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

31:5 So his height was raised above all the trees in the field, and his boughs grew abundant, and his branches became long due to the many waters when he sprouted.

31:6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

31:6 All the birds in the sky built their nests in his branches, and under his limbs, all the wild animals gave birth to their young, and under his shade lived all the mighty nations.

31:7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

31:7 He was impressive in his size and the length of his branches, because his roots were near abundant waters.

31:8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

31:8 The cedars in God's garden couldn't hide him: the fir trees weren't like his limbs, and the chestnut trees weren't like his branches; no tree in God's garden was as beautiful as he was.

31:9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

31:9 I have made him beautiful with his many branches, so that all the trees in Eden, which were in the garden of God, envied him.

31:10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

31:10 Therefore, this is what the Lord GOD says: Because you have elevated yourself in stature, and he has grown tall among the thick branches, and his heart is proud because of his height;

31:11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

31:11 I have therefore handed him over to the powerful one of the outsiders; he will definitely handle him: I have cast him out for his evil deeds.

31:12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

31:12 And foreign nations, the harsh ones, have chopped him down and left him: his branches have fallen on the mountains and in all the valleys, and his limbs are broken by all the rivers of the land; and all the people of the earth have stepped away from his shade and have abandoned him.

31:13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

31:13 When he falls, all the birds in the sky will stay, and all the animals in the field will be on his branches:

31:14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

31:14 So that none of the trees by the water get proud because of their height, or raise their tops among the thick branches, or stand tall among those that drink water: they are all destined for death, going down to the lower parts of the earth, among the children of men, with those who go down to the pit.

31:15 Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

31:15 Thus says the Lord God; On the day he went down to the grave, I brought mourning: I covered the deep for him, and I held back the floods, and the great waters were stopped: and I made Lebanon grieve for him, and all the trees of the field wilted for him.

31:16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

31:16 I made the nations tremble at the sound of his downfall when I cast him down to the underworld along with those who go down into the pit: and all the trees of Eden, the finest and best of Lebanon, all that receive water, will be comforted in the depths of the earth.

31:17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

31:17 They also went down to the grave with him, to those killed by the sword; and they who were his strength, who lived under his protection among the nations.

31:18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

31:18 Who can you be compared to in glory and greatness among the trees of Eden? Yet you will be brought down with the trees of Eden to the lower parts of the earth: you will lie among the uncircumcised with those who were killed by the sword. This is Pharaoh and all his people, says the Lord GOD.

32:1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,

32:1 In the twelfth year, on the twelfth month, on the first day of the month, the word of the LORD came to me, saying,

32:2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

32:2 Son of man, take up a lament for Pharaoh, king of Egypt, and say to him, You are like a young lion among the nations, and you are like a whale in the seas. You emerged with your rivers, disturbed the waters with your feet, and polluted their rivers.

32:3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

32:3 Thus says the Lord God; I will spread my net over you with a group of many people, and they will bring you up in my net.

32:4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

32:4 Then I will leave you on the ground, I will throw you out into the open field, and I will make all the birds in the sky settle on you, and I will fill the animals of the entire earth with you.

32:5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

32:5 I will put your body on the mountains and fill the valleys with your height.

32:6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

32:6 I will also water the land where you swim with your blood, up to the mountains; and the rivers will be filled with you.

32:7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

32:7 And when I cast you out, I will cover the sky, and darken its stars; I will block the sun with a cloud, and the moon will not shine.

32:8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

32:8 I will make all the bright lights in the sky dark for you and cover your land with darkness, says the Lord God.

32:9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

32:9 I will also disturb the hearts of many people when I bring your destruction among the nations, into the countries you have not known.

32:10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

32:10 Yes, I will make many people astonished by you, and their kings will be terrified of you when I wave my sword in front of them; they will shake with fear at every moment, each person for his own life, on the day of your downfall.

32:11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

32:11 For this is what the Lord GOD says: The sword of the king of Babylon will come against you.

32:12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.

32:12 I will make your multitude fall by the swords of the powerful, the mightiest of nations, all of them; they will plunder the glory of Egypt, and all its people will be destroyed.

32:13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

32:13 I will also eliminate all the animals from around the great waters; the foot of humans will no longer disturb them, nor will the hooves of animals disturb them.

32:14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

32:14 Then I will make their waters deep, and make their rivers flow like oil, says the Lord GOD.

32:15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.

32:15 When I make the land of Egypt desolate, and the country is empty of everything it was once full of, when I strike down all those who live there, then they will know that I am the LORD.

32:16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

32:16 This is the mourning with which they will mourn her: the daughters of the nations will mourn her: they will mourn for her, even for Egypt, and for all her people, says the Lord GOD.

32:17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,

32:17 In the twelfth year, on the fifteenth day of the month, the word of the LORD came to me, saying,

32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.

32:18 Son of man, mourn for the crowd of Egypt, and bring them down, even her, and the daughters of the notable nations, to the depths of the earth, along with those who go down into the pit.

32:19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

32:19 Who do you surpass in beauty? Go down and be laid with the uncircumcised.

32:20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

32:20 They will fall among those who are killed by the sword: she is handed over to the sword: bring her out along with all her crowds.

32:21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

32:21 The strong among the powerful will speak to him from the depths of hell with those who support him: they have gone down, they lie uncut, killed by the sword.

32:22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

32:22 Asshur is there with all his allies: his graves surround him: all of them killed, fallen by the sword:

32:23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

32:23 Whose graves are lined up at the edges of the pit, and her companions are gathered around her grave: all of them killed, fallen by the sword, which instilled fear in the land of the living.

32:24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

32:24 There is Elam and all her numerous people around her grave, all of them killed, fallen by the sword, who have gone down uncircumcised into the depths of the earth, bringing terror in the land of the living; yet they have carried their shame with those who go down to the pit.

32:25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

32:25 They have placed her bed among the slain with all her people: her graves are all around him; all of them uncircumcised, killed by the sword. Even though their terror was felt in the land of the living, they still carry their shame with those who descend to the pit: he is positioned among the slain.

32:26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

32:26 There is Meshech, Tubal, and their entire population: their graves surround him: all of them uncircumcised, killed by the sword, even though they spread fear in the land of the living.

32:27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

32:27 They won’t lie with the powerful who have fallen among the uncircumcised, who have gone down to the grave with their weapons of war. They have placed their swords beneath their heads, but their sins will be upon their bones, even though they were a terror to the mighty in the land of the living.

32:28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

32:28 Yes, you will be broken among the uncircumcised, and you will lie with those who are killed by the sword.

32:29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

32:29 There is Edom, her kings, and all her leaders, who are defeated by those killed by the sword: they will lie with the uncircumcised, and with those who descend into the grave.

32:30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

32:30 There are the princes from the north, all of them, along with all the Zidonians, who have gone down with the slain; their terror has made them ashamed of their power; and they lie uncircumcised with those who have been killed by the sword, sharing in their shame among those who go down to the pit.

32:31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

32:31 Pharaoh will see them and be comforted regarding all his people, even Pharaoh and all his army who were killed by the sword, says the Lord GOD.

32:32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

32:32 For I have brought my terror to the land of the living, and he will be placed among the uncircumcised, with those who were killed by the sword, including Pharaoh and all his multitude, says the Lord GOD.

33:1 Again the word of the LORD came unto me, saying,

33:1 Again the word of the LORD came to me, saying,

33:2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

33:2 Son of man, talk to the people of your nation and tell them, when I bring war to a country, if the people of that country choose a man from among them and assign him as their watchman:

33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

33:3 If he sees the sword coming against the land, he blows the trumpet and warns the people;

33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

33:4 Then whoever hears the sound of the trumpet and doesn’t take warning; if the sword comes and takes him away, his blood will be on his own head.

33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

33:5 He heard the trumpet sound but didn't take heed; his blood is on him. But whoever pays attention will save their life.

33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

33:6 But if the watchman sees the sword coming and doesn’t blow the trumpet, and the people aren't warned; if the sword comes and takes someone away from them, that person will be taken away because of their sin; but I will hold the watchman responsible for their blood.

33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

33:7 So you, son of man, I have appointed you as a watchman for the house of Israel; therefore, you will hear the word from my mouth and warn them on my behalf.

33:8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

33:8 When I say to the wicked, "O wicked person, you’re definitely going to die"; if you don’t speak to warn the wicked from their ways, that wicked person will die in their sin; but I will hold you responsible for their death.

33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

33:9 Nevertheless, if you warn the wicked about their ways and they don’t change, they will die in their sin; but you have saved yourself.

33:10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?

33:10 Therefore, son of man, speak to the people of Israel; say to them, "If our wrongdoings and our sins weigh heavily on us and we are wasting away because of them, how can we possibly live?"

33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

33:11 Tell them, As long as I live, says the Lord GOD, I take no pleasure in the death of the wicked; rather, I want the wicked to change their ways and live. Turn back, turn back from your evil ways; why would you choose to die, O house of Israel?

33:12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

33:12 Therefore, son of man, tell the people of Israel, The goodness of the good person won’t save them on the day they sin; and the evil of the wicked person won't cause them to stumble on the day they turn from their wickedness; nor will the good person be able to live by their goodness on the day they sin.

33:13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

33:13 When I say to the righteous that they will definitely live; if they rely on their own righteousness and engage in wrongdoing, none of their righteous acts will be remembered; instead, for the wrong they have committed, they will die for it.

33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

33:14 Again, when I say to the wicked, You will surely die; if he turns from his sin and does what is lawful and right;

33:15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

33:15 If the wicked return what they took, pay back what they stole, follow the rules of life without doing wrong; they will surely live, they will not die.

33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

33:16 None of his sins that he has committed will be mentioned to him: he has done what is lawful and right; he will surely live.

33:17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

33:17 Yet the children of your people say, "The Lord's way isn't fair": but as for them, their way isn't fair.

33:18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

33:18 When a righteous person turns away from their righteousness and commits wrongdoing, they will die because of it.

33:19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.

33:19 But if the evil person turns away from their wrongdoing and does what is right and just, they will live because of it.

33:20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

33:20 Yet you say, "The Lord's ways are not fair." O house of Israel, I will judge each of you according to your actions.

33:21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

33:21 And it happened in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that someone who had escaped from Jerusalem came to me and said, The city has been destroyed.

33:22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

33:22 Now the hand of the LORD was on me in the evening, before the one who had escaped arrived; and He had opened my mouth until he came to me in the morning; then my mouth was opened, and I was no longer silent.

33:23 Then the word of the LORD came unto me, saying,

33:23 Then the word of the LORD came to me, saying,

33:24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

33:24 Son of man, those who live in the desolate areas of the land of Israel say, “Abraham was just one person, and he inherited the land; but we are many, and the land is given to us as our inheritance.”

33:25 Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

33:25 Therefore say to them, This is what the Lord GOD says: You eat with the blood, look up at your idols, and shed blood: and will you really take possession of the land?

33:26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?

33:26 You’re relying on your weapons, committing horrible acts, and corrupting everyone with their neighbor's wife: do you really think you can take the land?

33:27 Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.

33:27 Tell them this: This is what the Lord GOD says; As I live, those in the wastelands will definitely be killed by the sword, and those in the open fields will be given over to the beasts to be eaten, and those in the forts and caves will die from disease.

33:28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

33:28 For I will make the land completely desolate, and its strength will come to an end; the mountains of Israel will be desolate, and no one will pass through.

33:29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.

33:29 Then they will know that I am the LORD, when I have made the land completely desolate because of all the terrible things they have done.

33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

33:30 Also, son of man, the people are still gossiping about you by the walls and at the doors of their houses, talking to one another and saying to their brothers, "Come, let’s listen to the message that comes from the LORD."

33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

33:31 They come to you like everyone else, and they sit in front of you like your people, and they listen to your words, but they won’t follow them. They express a lot of love with their words, but their hearts are set on their greed.

33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

33:32 And look, you are to them like a beautiful song sung by someone with a nice voice who plays an instrument well: they listen to your words, but they don’t put them into action.

33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

33:33 And when this happens, (just wait, it will happen,) then they will know that a prophet has been among them.

34:1 And the word of the LORD came unto me, saying,

34:1 And the word of the LORD came to me, saying,

34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

34:2 Son of man, prophesy against the leaders of Israel, prophesy, and say to them, This is what the Lord GOD says to the leaders: Woe to the leaders of Israel who feed themselves! Shouldn't the leaders take care of the flocks?

34:3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.

34:3 You eat the best food, and you wear warm clothes, you slaughter the animals that are well-fed: but you do not take care of the flock.

34:4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

34:4 You have not helped the sick, you have not healed the ill, you have not bandaged the injured, you have not brought back those who were driven away, and you have not looked for what was lost; instead, you have ruled them with force and cruelty.

34:5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.

34:5 They were scattered because there was no shepherd, and they became prey for all the wild animals in the field as they wandered off.

34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

34:6 My sheep roamed all over the mountains and every high hill; yes, my flock was scattered across the entire earth, and no one searched for or looked after them.

34:7 Therefore, ye shepherds, hear the word of the LORD;

34:7 Therefore, you shepherds, listen to the word of the LORD;

34:8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;

34:8 As I live, says the Lord GOD, surely because my flock became prey, and my flock became food for every wild animal, because there was no shepherd, and my shepherds didn't look for my flock, but the shepherds took care of themselves and did not care for my flock;

34:9 Therefore, O ye shepherds, hear the word of the LORD;

34:9 Therefore, O you shepherds, listen to the word of the LORD;

34:10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.

34:10 Thus says the Lord God: Look, I am against the shepherds; I will hold them accountable for my flock and make them stop feeding the flock. The shepherds will no longer feed themselves, for I will rescue my flock from their mouths so they won't be food for them.

34:11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.

34:11 For this is what the Lord GOD says: Look, I, even I, will search for my sheep and look for them.

34:12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

34:12 Just like a shepherd looks for his flock on the day he's with his scattered sheep, I will look for my sheep and rescue them from all the places where they've been scattered on that cloudy, dark day.

34:13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.

34:13 And I will take them out from among the people, gather them from the countries, bring them to their own land, and feed them on the mountains of Israel, by the rivers, and in all the places where people live.

34:14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.

34:14 I will provide them with a good pasture, and they'll rest on the high mountains of Israel; there they'll lie in a safe enclosure, and in a rich pasture they'll graze on the mountains of Israel.

34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.

34:15 I will take care of my flock and help them rest, says the Lord God.

34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

34:16 I will look for what was lost and bring back what was driven away. I will heal what was broken and strengthen what was weak, but I will destroy the fat and the strong; I will feed them with judgment.

34:17 And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

34:17 And as for you, my flock, this is what the Lord GOD says; Look, I will judge between the cattle and the cattle, between the rams and the goats.

34:18 Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?

34:18 Does it seem like a small thing to you to have eaten up the good pasture, but you must trample down the leftovers with your feet? And to have drunk from the deep waters, but you must muddy the rest with your feet?

34:19 And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.

34:19 As for my flock, they eat what you've trampled with your feet, and they drink what you've contaminated with your feet.

34:20 Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

34:20 Therefore, this is what the Lord GOD says to them: Look, I, myself, will judge between the fat cattle and the lean cattle.

34:21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;

34:21 Because you have shoved with your side and shoulder, and pushed all the weak ones with your horns, until you have scattered them everywhere;

34:22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

34:22 Therefore, I will save my flock, and they will no longer be prey; and I will judge between cattle and cattle.

34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

34:23 And I will appoint one shepherd to take care of them, my servant David; he will guide them, and he will be their shepherd.

34:24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.

34:24 And I, the LORD, will be their God, and my servant David will be a leader among them; I, the LORD, have said this.

34:25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.

34:25 And I will establish a covenant of peace with them, and will make sure that wild animals are no longer in the land: they will live securely in the wilderness and rest in the woods.

34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

34:26 And I will make them and the areas around my hill a blessing; and I will bring the rain in its season; there will be showers of blessing.

34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

34:27 And the trees in the fields will produce their fruit, the earth will provide its harvest, and they will be secure in their land. They will know that I am the LORD when I have removed the chains that held them down and freed them from those who exploited them.

34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.

34:28 They will no longer be a target for outsiders, and wild animals won't consume them; they will live in safety, and no one will make them fearful.

34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

34:29 I will establish for them a well-known plant, and they will no longer be consumed by hunger in the land, nor will they experience the shame of the outsiders anymore.

34:30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.

34:30 Then they will know that I, the LORD their God, am with them, and that they, even the house of Israel, are my people, says the Lord GOD.

34:31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

34:31 And you, my flock, the flock of my pasture, are people, and I am your God, says the Lord GOD.

35:1 Moreover the word of the LORD came unto me, saying,

35:1 Moreover, the word of the LORD came to me, saying,

35:2 Son of man, set thy face against mount Seir, and prophesy against it,

35:2 Son of man, face mount Seir and prophesy against it,

35:3 And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.

35:3 And say to it, This is what the Lord GOD says; Look, O mount Seir, I am against you, and I will reach out my hand against you, and I will make you completely desolate.

35:4 I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.

35:4 I will destroy your cities and you will be left in ruins, and you will know that I am the LORD.

35:5 Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:

35:5 Because you have always hated, and you have spilled the blood of the children of Israel with the sword during their time of trouble, when their sin came to an end:

35:6 Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.

35:6 So, as I live, says the Lord GOD, I will set you up for blood, and blood will chase after you. Since you have not hated blood, blood will indeed pursue you.

35:7 Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.

35:7 So I will make Mount Seir completely desolate and cut off everyone who goes in and everyone who comes back.

35:8 And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.

35:8 I will fill his mountains with the bodies of those killed: in your hills, in your valleys, and in all your rivers, those killed by the sword will fall.

35:9 I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.

35:9 I will make you an eternal wasteland, and your cities will not be rebuilt; and you will know that I am the LORD.

35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:

35:10 Because you have said, These two nations and these two countries will be mine, and we will take them for ourselves; even though the LORD was there:

35:11 Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.

35:11 Therefore, as I live, says the Lord GOD, I will act based on your anger and your jealousy that you’ve shown out of your hatred toward them; and I will reveal myself to them once I have judged you.

35:12 And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.

35:12 And you will know that I am the LORD and that I have heard all your insults you’ve spoken against the mountains of Israel, saying, They are desolate, they are ours to take.

35:13 Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.

35:13 So with your mouth you have bragged against me and have said many things about me: I have heard them.

35:14 Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.

35:14 So says the Lord GOD; When the whole earth is celebrating, I will make you desolate.

35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.

35:15 Just as you rejoiced at the inheritance of the house of Israel because it was desolate, so I will do the same to you: you will be desolate, O mount Seir, and all of Idumea, every bit of it; they will know that I am the LORD.

36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

36:1 Also, son of man, prophesy to the mountains of Israel, and say, You mountains of Israel, listen to the word of the LORD:

36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:

36:2 Thus says the Lord GOD: Because the enemy has said against you, "Aha, even the ancient high places are ours in possession:"

36:3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

36:3 Therefore prophesy and say, This is what the Lord GOD says: Because they have left you in ruins and taken you over from all sides, making you a possession for the remaining nations, and you are talked about by others and are a disgrace to the people:

36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;

36:4 Therefore, you mountains of Israel, listen to the word of the Lord God; This is what the Lord God says to the mountains, the hills, the rivers, and the valleys, to the desolate areas, and to the abandoned cities that have become a target and a joke to the leftovers of the nations around them;

36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

36:5 Therefore, this is what the Lord GOD says: I have definitely spoken out of the fire of my anger against the remaining nations and against all of Edom, who have taken my land as their own, with all their hearts filled with joy and spiteful intentions, to take it as plunder.

36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

36:6 So prophesy about the land of Israel and tell the mountains, hills, rivers, and valleys, 'This is what the Lord GOD says: Look, I have spoken out of my jealousy and anger because you have suffered the disgrace of the nations.

36:7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.

36:7 Therefore, this is what the Lord GOD says: I have raised my hand; surely the nations around you will bear their shame.

36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

36:8 But you, O mountains of Israel, will stretch out your branches and bear fruit for my people of Israel; for they are about to come.

36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:

36:9 Look, I am here for you, and I will turn towards you, and you will be cultivated and planted.

36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:

36:10 I will increase the people living in you, all of the house of Israel, the whole nation: the cities will be populated, and the deserted places will be rebuilt:

36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.

36:11 I will increase both people and animals among you; they will grow and produce fruit. I will restore you to your former status and will do even better for you than I did before. You will know that I am the LORD.

36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.

36:12 Yes, I will make people walk on you, even my people Israel; and they will take possession of you, and you will be their inheritance, and you will no longer take away their people.

36:13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations:

36:13 Thus says the Lord GOD: Because they say to you, "You land, you consume people and have made your nations desolate."

36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.

36:14 Therefore you shall no longer consume people, nor will you deprive your nations anymore, says the Lord GOD.

36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

36:15 I won’t make people hear you being shamed by other nations anymore, you won’t carry the disgrace of the people anymore, and you won’t make your nations fall anymore, says the Lord GOD.

36:16 Moreover the word of the LORD came unto me, saying,

36:16 Moreover, the word of the LORD came to me, saying,

36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

36:17 Son of man, when the house of Israel lived in their own land, they polluted it by their actions and behavior: their actions were like the impurity of a woman during her period.

36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:

36:18 So I unleashed my anger on them because of the blood they had shed on the land and for the idols that they had defiled it with.

36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

36:19 I scattered them among the nations, and they were spread out across the lands: I judged them based on their behavior and actions.

36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

36:20 And when they entered the land of the heathens, where they went, they dishonored my holy name by saying to them, "These are the people of the LORD, and they have left his land."

36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.

36:21 But I felt sorry for my holy name, which the house of Israel had disrespected among the nations wherever they went.

36:22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.

36:22 Therefore say to the house of Israel, this is what the Lord GOD says: I am not doing this for your sake, O house of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone.

36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

36:23 And I will honor my great name, which has been dishonored among the people, which you have disrespected in front of them; and the people will know that I am the LORD, says the Lord GOD, when I am honored in you before their eyes.

36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

36:24 For I will take you from among the nations, and gather you from all countries, and will bring you into your own land.

36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

36:25 Then I will sprinkle clean water on you, and you will be clean: from all your impurities, and from all your idols, I will cleanse you.

36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

36:26 I will give you a new heart and put a new spirit inside you. I will remove your hard heart and give you a heart that's soft and responsive.

36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

36:27 I will put my spirit in you and help you follow my laws, and you will obey my rules and put them into practice.

36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

36:28 You will live in the land that I gave to your ancestors; and you will be my people, and I will be your God.

36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

36:29 I will also rescue you from all your impurities; and I will call for the crops, and will make them grow, and will not bring famine upon you.

36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

36:30 And I will increase the harvest of the trees and the yield of the fields, so you will no longer be ashamed of famine among the nations.

36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

36:31 Then you will remember your wrongdoings and the things you did that weren't good, and you will hate yourselves for your sins and for your repulsive actions.

36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

36:32 I’m not doing this for you, says the Lord GOD; let it be clear to you: be ashamed and embarrassed for your own actions, O house of Israel.

36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.

36:33 Thus says the Lord GOD; On the day that I cleanse you from all your sins, I will also have you live in the cities, and the ruins will be rebuilt.

36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

36:34 And the abandoned land will be cultivated, even though it used to be barren in the eyes of everyone who passed by.

36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.

36:35 And they will say, This land that was once barren has become like the garden of Eden; the abandoned, desolate, and ruined cities have been fortified and are now inhabited.

36:36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.

36:36 Then the people from other nations who are left around you will know that I, the LORD, rebuild the ruined places and restore what was desolate. I, the LORD, have said it, and I will make it happen.

36:37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.

36:37 This is what the Lord GOD says: I will still be sought by the house of Israel to do this for them; I will increase their numbers like a flock.

36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

36:38 Like the holy flock, like the flock of Jerusalem during her solemn feasts; so the deserted cities will be filled with people: and they will know that I am the LORD.

37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

37:1 The hand of the LORD was on me, and His spirit lifted me up and placed me in the middle of a valley full of bones,

37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

37:2 And made me walk around them: and, look, there were a lot of them in the open valley; and, wow, they were really dry.

37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

37:3 And he said to me, Son of man, can these bones live? And I answered, O Lord GOD, you know.

37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

37:4 He said to me again, "Prophesy to these bones and tell them, O dry bones, listen to the word of the LORD."

37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

37:5 Thus says the Lord God to these bones: Look, I will bring breath into you, and you will live.

37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

37:6 I will put tendons on you, bring flesh onto you, cover you with skin, and breathe into you so you will live. Then you will know that I am the LORD.

37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

37:7 So I spoke what I was told to say: and as I spoke, there was a noise, and suddenly there was a shaking, and the bones connected, bone to its bone.

37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

37:8 And when I looked, I saw that tendons and flesh had grown on them, and skin had covered them, but there was no breath in them.

37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

37:9 Then he said to me, "Prophesy to the wind, prophesy, son of man, and tell the wind, 'This is what the Lord GOD says: Come from the four winds, O breath, and breathe on these slain so that they may live.'"

37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

37:10 So I prophesied as he commanded me, and the breath entered them, and they came to life, standing on their feet, a very large army.

37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

37:11 Then he said to me, Son of man, these bones represent the entire house of Israel: look, they say, Our bones are dried up, and our hope is gone: we are cut off from our parts.

37:12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

37:12 Therefore prophesy and say to them, This is what the Lord GOD says; Look, O my people, I will open your graves and make you come up out of your graves, and bring you into the land of Israel.

37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

37:13 And you will know that I am the LORD when I have opened your graves, O my people, and brought you up out of your graves,

37:14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

37:14 I will put my spirit in you, and you will live, and I will place you in your own land. Then you will know that I, the LORD, have spoken it and done it, says the LORD.

37:15 The word of the LORD came again unto me, saying,

37:15 The word of the LORD came to me again, saying,

37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:

37:16 Additionally, son of man, take one stick and write on it, For Judah and for the children of Israel his friends: then take another stick and write on it, For Joseph, the stick of Ephraim and for all the house of Israel his friends:

37:17 And join them one to another into one stick; and they shall become one in thine hand.

37:17 And gather them together into one stick; and they will become one in your hand.

37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

37:18 And when the people you care about ask you, saying, Won't you explain to us what you mean by these?

37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

37:19 Say to them, This is what the Lord GOD says; Look, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will join it with the stick of Judah, and they will become one stick, and they will be one in my hand.

37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.

37:20 And the sticks that you write on shall be in your hand in front of their eyes.

37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

37:21 And say to them, This is what the Lord GOD says; Look, I will take the children of Israel from among the nations where they have gone, and I will gather them from all around and bring them to their own land:

37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.

37:22 I will make them one nation in the land on the mountains of Israel; one king will rule over them all, and they will no longer be two nations or divided into two kingdoms ever again.

37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

37:23 They will no longer pollute themselves with their idols, their disgusting practices, or any of their wrongdoings. I will rescue them from all the places where they have sinned and will cleanse them. They will be my people, and I will be their God.

37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

37:24 And David my servant will be their king; and they will all have one shepherd: they will also follow my guidelines, keep my laws, and put them into practice.

37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

37:25 And they will live in the land I gave to Jacob, my servant, where your ancestors lived; they will live there, along with their children and their grandchildren, forever: and my servant David will be their prince forever.

37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

37:26 Furthermore, I will make a lasting agreement of peace with them; it will be an everlasting agreement with them. I will establish them, increase their numbers, and set my sanctuary among them forever.

37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

37:27 My dwelling place will also be among them: yes, I will be their God, and they will be my people.

37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

37:28 And the nations will know that I, the LORD, have set apart Israel when my sanctuary is among them forever.

38:1 And the word of the LORD came unto me, saying,

38:1 And the word of the LORD came to me, saying,

38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

38:2 Son of man, turn your face toward Gog, the land of Magog, the leader of Meshech and Tubal, and prophesy against him.

38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

38:3 And say, This is what the Lord GOD says; Look, I am against you, O Gog, the leader of Meshech and Tubal:

38:4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:

38:4 And I will turn you around, put hooks in your jaws, and I will bring you out, along with all your army, horses and riders, all of them dressed in all kinds of armor, a great crowd with shields and bucklers, all of them wielding swords:

38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

38:5 Persia, Ethiopia, and Libya along with them; all of them with shields and helmets:

38:6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.

38:6 Gomer, and all his groups; the house of Togarmah from the northern regions, and all his groups: and many people with you.

38:7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.

38:7 Get ready, and prepare for yourself, you and all your group that have gathered with you, and be a protector for them.

38:8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

38:8 After many days, you will be visited; in the future, you will come into the land that has been restored from war and gathered from many nations, against the mountains of Israel, which have always been desolate. But it has been brought back from the nations, and they will live there safely, all of them.

38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.

38:9 You will rise up and come like a storm, you will be like a cloud that covers the land, you and all your groups, and many people with you.

38:10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

38:10 This is what the Lord GOD says; at that time, ideas will come into your mind, and you will think of something wicked.

38:11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

38:11 And you will say, I will go up to the land of open villages; I will go to the people who are at peace, living securely, all of them living without walls and having neither bars nor gates,

38:12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

38:12 To plunder, and to take a spoil; to turn your hand against the desolate places that are now occupied, and against the people who have gathered from the nations, who have acquired livestock and goods, and who live in the middle of the land.

38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

38:13 Sheba, Dedan, and the traders from Tarshish, along with all their young lions, will ask you, "Have you come to steal? Have you assembled your crew to take a bounty? To carry off silver and gold, to take away livestock and goods, to seize a huge haul?"

38:14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?

38:14 Therefore, son of man, prophesy and say to Gog, This is what the Lord GOD says: On the day when my people of Israel are living securely, won't you know it?

38:15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:

38:15 You will come from your place in the north, along with many people, all of you riding on horses, a large group, and a powerful army:

38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

38:16 And you will come against my people of Israel, like a cloud covering the land; it will happen in the last days, and I will bring you against my land so that the nations will know me when I show my holiness in you, O Gog, in front of their eyes.

38:17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?

38:17 Thus says the Lord GOD; Are you the one I spoke about long ago through my servants the prophets of Israel, who prophesied many years ago that I would bring you against them?

38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.

38:18 At the same time when Gog attacks the land of Israel, says the Lord GOD, my anger will rise in my face.

38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;

38:19 For in my jealousy and in the heat of my anger I have spoken, Surely on that day there will be a great shaking in the land of Israel;

38:20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

38:20 So the fish in the sea, the birds in the sky, the animals on the land, and all the tiny creatures that crawl on the earth, along with all the people living on the earth, will tremble at my presence. The mountains will crumble, the cliffs will collapse, and every wall will fall down.

38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.

38:21 And I will call for a sword against him across all my mountains, says the Lord GOD: everyone’s sword will be turned against their brother.

38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

38:22 I will confront him with disease and blood; and I will pour down on him, along with his allies and the many people with him, a heavy rain, along with huge hailstones, fire, and sulfur.

38:23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.

38:23 So I will make myself great and set myself apart; and I will be recognized by many nations, and they will know that I am the LORD.

39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

39:1 Therefore, son of man, prophesy against Gog, and say, This is what the Lord GOD says: Look, I am against you, Gog, the leader of Meshech and Tubal:

39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:

39:2 I will turn you around and leave only a sixth of you, and I will make you come up from the north and bring you to the mountains of Israel.

39:3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

39:3 And I will strike your bow from your left hand and make your arrows drop from your right hand.

39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

39:4 You will fall on the mountains of Israel, you and all your troops, and the people with you: I will give you to the hungry birds of all kinds and to the wild animals to be eaten.

39:5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.

39:5 You will fall in the open field, for I have said it, says the Lord God.

39:6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.

39:6 And I will send fire on Magog, and among those who live carelessly in the islands: and they will know that I am the LORD.

39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.

39:7 I will make my holy name known among my people Israel; and I will no longer allow them to dishonor my holy name. The nations will know that I am the LORD, the Holy One of Israel.

39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.

39:8 Look, it has come, and it is done, says the Lord GOD; this is the day I spoke about.

39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:

39:9 The people living in the cities of Israel will go out and set fire to the weapons, including shields, bucklers, bows, arrows, handstaves, and spears. They will burn them for seven years.

39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.

39:10 So they won't take any wood from the fields or cut down anything from the forests; instead, they will burn the weapons with fire. They will take back what was taken from them and steal from those who stole from them, says the Lord GOD.

39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.

39:11 On that day, I will give Gog a burial place in Israel, in the valley of those who pass by east of the sea. It will prevent the travelers from passing through, and there they will bury Gog and his entire horde, and it will be called The valley of Hamongog.

39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.

39:12 The house of Israel will spend seven months burying them to cleanse the land.

39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.

39:13 Yes, all the people of the land will bury them, and it will be a memorable day when I am honored, says the Lord God.

39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.

39:14 They will designate people for ongoing duty, going through the land to bury with travelers those who are left on the earth's surface, to purify it: after seven months, they will conduct a search.

39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.

39:15 And the travelers passing through the land, when anyone sees a man's bone, they shall put up a sign next to it until the burying team has buried it in the valley of Hamongog.

39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.

39:16 The name of the city will be Hamonah. This is how they will purify the land.

39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

39:17 And you, son of man, this is what the Lord GOD says: Speak to all the birds of the air and every wild animal. Gather together and come; join me from all sides for my sacrifice that I prepare for you, a great sacrifice on the mountains of Israel, so that you can eat flesh and drink blood.

39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.

39:18 You will eat the meat of the strong and drink the blood of the rulers of the earth, of rams, of lambs, and of goats, of young bulls, all of them well-fed from Bashan.

39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.

39:19 You will eat rich food until you're satisfied and drink wine until you're drunk from the sacrifice I have made for you.

39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.

39:20 So you will be filled at my table with horses and chariots, with strong men, and with all warriors, says the Lord GOD.

39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.

39:21 And I will display my greatness among the nations, and all the nations will see the judgment I have carried out, and the power I have used against them.

39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.

39:22 So the people of Israel will know that I am the LORD their God from that day on.

39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

39:23 And the nations will know that the people of Israel went into captivity because of their sins: they broke my laws, so I turned away from them and handed them over to their enemies, and they all died by the sword.

39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

39:24 Based on their impurity and their wrongdoings, I have dealt with them this way and have turned my back on them.

39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

39:25 Therefore, this is what the Lord GOD says: Now I will restore the captivity of Jacob, show mercy to the entire house of Israel, and be passionate about my holy name;

39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

39:26 After that, they will feel their shame and all the wrongs they did against me while they lived safely in their land, without anyone making them afraid.

39:27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;

39:27 When I’ve brought them back from among the nations, and gathered them from their enemies' lands, and shown my holiness in them in the sight of many nations;

39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

39:28 Then they will know that I am the LORD their God, who led them into captivity among the nations: but I have gathered them back to their own land, and I have not left any of them behind.

39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

39:29 I will no longer hide my face from them, because I have poured out my spirit on the house of Israel, says the Lord GOD.

40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.

40:1 In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that same day the hand of the LORD was on me and led me there.

40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

40:2 In the visions of God, he brought me to the land of Israel and set me on a very high mountain, near a structure resembling a city to the south.

40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

40:3 He took me there, and look, there was a man who looked like he was made of brass, holding a line of flax and a measuring rod; he was standing at the gate.

40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

40:4 And the man said to me, Son of man, look with your eyes, and listen with your ears, and pay attention to everything I’m going to show you; you were brought here so that I could show you these things: share everything you see with the people of Israel.

40:5 And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

40:5 And there was a wall surrounding the house, and in the man's hand was a measuring stick that was six cubits long, plus a hand's breadth. He measured the width of the building as one reed and the height as one reed.

40:6 Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

40:6 Then he went to the gate facing east, climbed the stairs, and measured the threshold of the gate, which was one reed wide; and the other threshold of the gate, which was also one reed wide.

40:7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

40:7 Each small chamber was one reed long and one reed wide; and there were five cubits between the small chambers; and the threshold of the gate by the porch of the gate inside was one reed.

40:8 He measured also the porch of the gate within, one reed.

40:8 He also measured the porch of the inner gate, which was one reed long.

40:9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

40:9 Then he measured the porch of the gate, eight cubits; and the posts of it, two cubits; and the porch of the gate was inward.

40:10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

40:10 The small rooms of the east gate were three on one side and three on the other; they all had the same dimensions, and the posts were the same size on both sides.

40:11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

40:11 He measured the width of the entrance to the gate, which was ten cubits, and the length of the gate, which was thirteen cubits.

40:12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

40:12 The area in front of the small rooms was one cubit on this side, and the area was one cubit on that side: and the small rooms were six cubits on this side, and six cubits on that side.

40:13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

40:13 He then measured the gate from the roof of one small room to the roof of another: the width was twenty-five cubits, door to door.

40:14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

40:14 He also made posts that were sixty cubits tall, extending up to the post of the court around the gate.

40:15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

40:15 The distance from the entrance gate to the front of the porch of the inner gate was fifty cubits.

40:16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

40:16 There were narrow windows in the small rooms, along with their supports around the gate, and also in the arches. Windows were positioned all around the interior, and there were palm trees on each support.

40:17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

40:17 Then he took me to the outer court, and there were rooms and a paved area around the court: thirty rooms were on the pavement.

40:18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

40:18 And the pavement next to the gates, along the length of the gates, was the lower pavement.

40:19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

40:19 Then he measured the width from the front of the lower gate to the front of the inner court outside, a hundred cubits eastward and northward.

40:20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

40:20 He measured the length and width of the gate of the outer court that faced north.

40:21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

40:21 The small rooms on each side were three on one side and three on the other; the pillars and arches matched the dimensions of the first gate: it was fifty cubits long and twenty-five cubits wide.

40:22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

40:22 Their windows, arches, and palm trees were designed like the gate that faces east; they ascended to it by seven steps, and its arches were in front of them.

40:23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

40:23 The gate of the inner court faced the gate to the north and the one to the east; he measured the distance from gate to gate as a hundred cubits.

40:24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

40:24 After that, he led me southward, and there was a gate to the south. He measured its posts and arches according to these standards.

40:25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

40:25 It had windows all around the arches, similar to those windows: it was fifty cubits long and twenty-five cubits wide.

40:26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

40:26 There were seven steps leading up to it, and the arches were in front of them: it had palm trees, one on each side, by the posts.

40:27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

40:27 There was a gate in the inner court facing south, and he measured the distance from gate to gate toward the south, which was one hundred cubits.

40:28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

40:28 And he brought me to the inner courtyard through the south gate, and he measured the south gate using these measurements;

40:29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

40:29 The small rooms, the posts, and the arches were built according to these measurements. There were windows in it and in the surrounding arches. It was fifty cubits long and twenty-five cubits wide.

40:30 And the arches round about were five and twenty cubits long, and five cubits broad.

40:30 The arches all around were twenty-five cubits long and five cubits wide.

40:31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.

40:31 The arches faced the outer courtyard, and there were palm trees on the posts. It had eight steps leading up to it.

40:32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.

40:32 And he took me into the inner court facing east and measured the gate using these measurements.

40:33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

40:33 The small rooms, the posts, and the arches were built to these specifications: there were windows all around, including in the arches. It was fifty cubits long and twenty-five cubits wide.

40:34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

40:34 The arches faced the outer courtyard, and there were palm trees on the posts, on both sides. There were eight steps leading up to it.

40:35 And he brought me to the north gate, and measured it according to these measures;

40:35 He brought me to the north gate and measured it using these dimensions;

40:36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

40:36 The small rooms, the pillars, the arches, and the windows all around: the length was fifty cubits, and the width was twenty-five cubits.

40:37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

40:37 And the pillars were facing the outer courtyard, and there were palm trees on the pillars on both sides: and there were eight steps leading up to it.

40:38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

40:38 The rooms and their entrances were by the posts of the gates, where they cleaned the burnt offering.

40:39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

40:39 And in the entrance of the gate, there were two tables on one side and two tables on the other side, for offering the burnt sacrifice, the sin offering, and the guilt offering.

40:40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

40:40 And at the outside, as you approach the entry of the north gate, there were two tables; and on the other side, at the porch of the gate, there were also two tables.

40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

40:41 There were four tables on this side, and four tables on that side, next to the gate; eight tables where they made their sacrifices.

40:42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

40:42 The four tables were made of cut stone for the burnt offering, each measuring a cubit and a half long, a cubit and a half wide, and one cubit high. On them, they placed the tools used for slaughtering the burnt offering and the sacrifice.

40:43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

40:43 Inside were hooks, a hand's breadth wide, attached all around, and on the tables was the meat of the offering.

40:44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

40:44 And outside the inner gate were the rooms for the singers in the inner court, located next to the north gate; they faced south. One room by the east gate faced north.

40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

40:45 And he said to me, This room, which faces south, is for the priests, the guardians of the house responsibilities.

40:46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

40:46 The room that faces north is for the priests, the ones responsible for the altar; these are the sons of Zadok from the tribe of Levi, who come close to the LORD to serve him.

40:47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

40:47 So he measured the courtyard, one hundred cubits long and one hundred cubits wide, perfectly square; and the altar that was in front of the house.

40:48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

40:48 And he took me to the porch of the house and measured each post of the porch, five cubits on this side and five cubits on that side. The width of the gate was three cubits on this side and three cubits on that side.

40:49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

40:49 The porch was twenty cubits long and eleven cubits wide. He led me up the steps that went to it, and there were pillars by the posts, one on this side and another on that side.

41:1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

41:1 After that, he took me to the temple and measured the posts, which were six cubits wide on one side and six cubits wide on the other side, matching the width of the tabernacle.

41:2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

41:2 The door was ten cubits wide; it was five cubits on each side. He measured its length at forty cubits and its width at twenty cubits.

41:3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

41:3 Then he went inside and measured the doorpost, which was two cubits; the door was six cubits; and the width of the door was seven cubits.

41:4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

41:4 So he measured its length, twenty cubits, and its width, twenty cubits, in front of the temple; and he said to me, This is the most holy place.

41:5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

41:5 After he measured the wall of the house, it was six cubits thick; and the width of each side chamber was four cubits, surrounding the house on every side.

41:6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

41:6 The side rooms were three stories high, stacked one on top of the other, and there were thirty of them arranged in order. They were built into the wall of the house for the side rooms all around, so they could be supported, but they weren't attached to the wall of the house itself.

41:7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

41:7 And there was an expansion, and a spiral going up around the side rooms; because the spiral of the building continued rising around the house: that's why the width of the house increased as it went up, getting wider from the lowest room to the highest in the middle.

41:8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.

41:8 I also saw the height of the house all around: the foundations of the side rooms were a full reed, measuring six large cubits.

41:9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

41:9 The wall's thickness on the outside for the side chamber was five cubits, and the remaining space was for the side chambers that were inside.

41:10 And between the chambers was the wideness of twenty cubits round about the house on every side.

41:10 There was a space of twenty cubits wide around the house on every side between the chambers.

41:11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

41:11 The doors of the side rooms faced the space that was left, one door to the north and another door to the south. The width of the space that was left was five cubits all around.

41:12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

41:12 Now the structure that was before the separate area at the west end was seventy cubits wide; the walls of the building were five cubits thick all around, and its length was ninety cubits.

41:13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

41:13 So he measured the house, one hundred cubits long; and the separate area, and the building, along with its walls, one hundred cubits long;

41:14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

41:14 The width of the front of the house and the separate area to the east is one hundred cubits.

41:15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;

41:15 And he measured the length of the building opposite the separate area behind it, along with its galleries on both sides, totaling a hundred cubits, including the inner temple and the porches of the court;

41:16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

41:16 The door frames, narrow windows, and the galleries all around on their three levels, opposite the door, were lined with wood all around, from the ground up to the windows, and the windows were covered;

41:17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.

41:17 To that above the door, all the way to the inner house, and outside, and around all the walls inside and outside, measured.

41:18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

41:18 It was decorated with cherubs and palm trees, with a palm tree positioned between each cherub; and every cherub had two faces;

41:19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

41:19 So that one side had the face of a man toward the palm tree, and the other side had the face of a young lion toward the palm tree: it was designed all around the house.

41:20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

41:20 There were cherubs and palm trees carved from the ground up to above the door, and on the walls of the temple.

41:21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

41:21 The pillars of the temple were squared off, and the front of the sanctuary; the look of one matched the look of the other.

41:22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

41:22 The wooden altar was three cubits high and two cubits long; its corners, length, and walls were made of wood. He said to me, "This is the table that is before the LORD."

41:23 And the temple and the sanctuary had two doors.

41:23 And the temple and the sanctuary had two doors.

41:24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

41:24 And the doors had two panels each, two swinging panels; two panels for one door, and two panels for the other door.

41:25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

41:25 On the doors of the temple, they made cherubim and palm trees, just like they did on the walls; and there were thick planks on the outside of the porch.

41:26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

41:26 And there were narrow windows and palm trees on one side and on the other side, on the sides of the porch, and on the side rooms of the house, and thick planks.

42:1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

42:1 Then he took me out to the outer courtyard, heading north, and brought me into the room that faced the separate area, which was in front of the building to the north.

42:2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

42:2 Before the length of a hundred cubits was the north door, and the width was fifty cubits.

42:3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

42:3 Facing the twenty cubits designated for the inner court, and opposite the pavement meant for the outer court, there was a gallery upon gallery arranged in three levels.

42:4 And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.

42:4 And in front of the chambers, there was a walkway ten cubits wide that extended inward, with a path one cubit wide; and their doors faced north.

42:5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

42:5 Now the upper rooms were shorter because the galleries were higher than these, than the lower ones, and than the middle level of the building.

42:6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

42:6 For they were in three stories, but didn’t have pillars like those in the courts; therefore, the building was narrower than the lowest and the middle ones from the ground.

42:7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

42:7 The wall outside opposite the rooms, facing the outer court at the front of the rooms, was fifty cubits long.

42:8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

42:8 The chambers in the outer court were fifty cubits long, and in front of the temple, there was a space of one hundred cubits.

42:9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

42:9 The entrance to these chambers was on the east side, accessed from the outer courtyard.

42:10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

42:10 The rooms were built into the wall of the court on the east side, opposite the separate area and across from the building.

42:11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

42:11 The path in front of them looked like the rooms that faced north, matching their length and width. All their exits were arranged according to their designs and their doors.

42:12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

42:12 And by the doors of the rooms that faced south, there was a door at the entrance, right in front of the wall that faced east, as one enters them.

42:13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

42:13 Then he said to me, The north rooms and the south rooms, which are in front of the separate area, are holy rooms where the priests who approach the LORD will eat the most sacred offerings. They will place the most sacred items there, along with the grain offering, the sin offering, and the guilt offering; because this place is holy.

42:14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

42:14 When the priests enter there, they are not to leave the holy place to go into the outer court. Instead, they should lay down the garments they wear while serving, as they are holy. Then, they shall put on other garments to approach the things meant for the people.

42:15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

42:15 After he finished measuring the inner house, he took me to the gate that faces east and measured it all around.

42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

42:16 He measured the east side with a measuring rod, five hundred rods, with the measuring rod all around.

42:17 He measured the north side, five hundred reeds, with the measuring reed round about.

42:17 He measured the north side, five hundred reeds, with the measuring reed all around.

42:18 He measured the south side, five hundred reeds, with the measuring reed.

42:18 He measured the south side, five hundred reeds, with the measuring reed.

42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

42:19 He turned to face the west side and measured five hundred reeds with the measuring reed.

42:20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

42:20 He measured it on all four sides: it had a wall all around, five hundred reeds long, and five hundred broad, to separate the sanctuary from the common area.

43:1 Afterward he brought me to the gate, even the gate that looketh toward the east:

43:1 After that, he brought me to the gate, the one that faces the east:

43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

43:2 And look, the glory of the God of Israel came from the east, and his voice sounded like the roar of many waters, and the earth was radiant with his glory.

43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

43:3 And it matched the appearance of the vision I saw, just like the vision I had when I came to destroy the city. The visions were similar to the one I saw by the river Chebar, and I fell on my face.

43:4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

43:4 And the glory of the LORD entered the house through the gate that faces the east.

43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.

43:5 So the spirit lifted me up and brought me into the inner court; and, look, the glory of the LORD filled the house.

43:6 And I heard him speaking unto me out of the house; and the man stood by me.

43:6 And I heard him speaking to me from the house; and the man stood beside me.

43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

43:7 And he said to me, Son of man, the location of my throne and the place where I rest my feet, where I will live among the people of Israel forever, and my holy name, the people of Israel will no longer defile, neither them nor their kings, through their immorality, nor by the remains of their kings in their high places.

43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

43:8 By placing their entrance next to my entrance, their support next to my support, and the wall between us, they have defiled my holy name with the disgusting acts they've done; so I have destroyed them in my anger.

43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

43:9 Now let them stop their unfaithfulness and the remains of their kings far from me, and I will be with them forever.

43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

43:10 Son of man, show the house to the people of Israel so they may feel ashamed of their sins, and let them measure the design.

43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.

43:11 And if they feel guilty about everything they've done, show them the layout of the house, its design, its entrances and exits, all its forms, all its regulations, and all its laws. Write it down in front of them so they can follow the entire layout and all its regulations and put them into practice.

43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

43:12 This is the law of the house; at the top of the mountain, the entire area around it will be completely sacred. Look, this is the law of the house.

43:13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

43:13 These are the measurements of the altar based on cubits: a cubit is a cubit plus a hand breadth; the base will be a cubit, the width will be a cubit, and the surrounding border will be a span. This will be the elevated part of the altar.

43:14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

43:14 And from the bottom on the ground to the lower seat there will be two cubits, and the width will be one cubit; and from the smaller seat to the larger seat there will be four cubits, and the width will be one cubit.

43:15 So the altar shall be four cubits; and from the altar and upward shall be four horns.

43:15 The altar will be four cubits high, and there will be four horns on the altar that rise from it.

43:16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

43:16 The altar will be twelve cubits long, twelve cubits wide, and square on all four sides.

43:17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

43:17 The altar will be fourteen cubits long and fourteen cubits wide on all four sides; the surrounding border will be half a cubit; the base will be about a cubit high; and the steps will face east.

43:18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

43:18 And he said to me, Son of man, this is what the Lord GOD says; these are the rules for the altar on the day they build it, to offer burnt offerings on it, and to sprinkle blood on it.

43:19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

43:19 And you shall give to the priests, the Levites who are descendants of Zadok, that come to me to serve me, says the Lord GOD, a young bull for a sin offering.

43:20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

43:20 And you shall take some of its blood and put it on the four horns, on the four corners of the altar, and on the rim all around: this is how you will cleanse and purify it.

43:21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

43:21 You must also take the bull from the sin offering, and burn it in the designated area of the house, outside the sanctuary.

43:22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

43:22 On the second day, you must offer a flawless young goat as a sin offering, and they will purify the altar, just like they did with the bull.

43:23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

43:23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish.

43:24 And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.

43:24 You are to present them before the LORD, and the priests will sprinkle salt on them, and they will be offered as a burnt offering to the LORD.

43:25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

43:25 For seven days, you must prepare a goat every day as a sin offering; they should also prepare a young bull and a ram from the flock, without any defects.

43:26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

43:26 They will cleanse the altar and make it pure for seven days; and they will dedicate themselves.

43:27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.

43:27 And when these days are over, on the eighth day and thereafter, the priests will present your burnt offerings on the altar, along with your peace offerings; and I will accept you, says the Lord GOD.

44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

44:1 Then he brought me back to the entrance of the outer sanctuary that faces east, and it was closed.

44:2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

44:2 Then the LORD said to me: This gate will be closed; it will not be opened, and no one will enter through it; because the LORD, the God of Israel, has entered through it, so it will remain shut.

44:3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

44:3 It is for the prince; the prince shall sit in it to eat bread before the LORD; he shall enter through the porch of that gate and exit by the same way.

44:4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

44:4 Then he took me to the north gate in front of the house. I looked, and there was the glory of the LORD filling the house of the LORD, and I fell on my face.

44:5 And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

44:5 And the LORD said to me, Son of man, pay close attention and look carefully with your eyes, and listen carefully with your ears to everything I tell you about all the rules of the house of the LORD and all its laws; and take note of how the house is entered, along with every exit from the sanctuary.

44:6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,

44:6 And you shall say to the rebellious, even to the house of Israel, This is what the Lord GOD says; O house of Israel, enough with all your wrongdoings,

44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

44:7 You have allowed outsiders, who are uncircumcised in heart and in flesh, into my sanctuary to defile it, even my house, while you offer my bread, the fat, and the blood. They have violated my covenant because of all your detestable actions.

44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

44:8 You haven’t taken care of my sacred things; instead, you’ve appointed keepers of my charge in my sanctuary for your own benefit.

44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

44:9 This is what the Lord GOD says: No outsider, who is not circumcised in heart or in flesh, shall enter my sanctuary, including any outsider among the children of Israel.

44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

44:10 The Levites who strayed far from me when Israel went off track, following their idols; they will be held accountable for their wrongdoing.

44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

44:11 Yet they will serve as ministers in my sanctuary, responsible for the gates of the house and serving the house: they will offer the burnt sacrifices and the offerings for the people, and they will stand before them to minister to them.

44:12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

44:12 Because they served them in front of their idols and led the house of Israel into sin; therefore, I have raised my hand against them, says the Lord GOD, and they will carry their guilt.

44:13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

44:13 They must not approach me to serve as priests, nor come near any of my sacred things in the most holy place. Instead, they will bear their shame and the detestable things they have done.

44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

44:14 But I will make them responsible for the care of the house, for all its services, and for everything that will be done there.

44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

44:15 But the priests, the Levites, the sons of Zadok, who took care of my sanctuary when the people of Israel went off course, they will come to me to serve me, and they will stand before me to offer me the fat and the blood, says the Lord GOD:

44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

44:16 They will enter my sanctuary, come close to my table to serve me, and they will follow my instructions.

44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

44:17 When they enter through the gates of the inner court, they will be dressed in linen garments; no wool will be allowed while they serve at the gates of the inner court and inside.

44:18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

44:18 They will wear linen hats on their heads and linen shorts around their waists; they must not wear anything that causes sweating.

44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

44:19 And when they go out to the outer court, to the people, they must take off the clothes they wore while serving, lay them in the holy rooms, and put on other clothes; and they must not make the people holy with their clothes.

44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

44:20 They shouldn't shave their heads or let their hair grow too long; they should only trim their hair.

44:21 Neither shall any priest drink wine, when they enter into the inner court.

44:21 Neither shall any priest drink wine when entering the inner court.

44:22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

44:22 They should not marry a widow or a divorced woman, but they should marry young women from the descendants of the house of Israel, or a widow who was previously married to a priest.

44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

44:23 They will teach my people the difference between what is sacred and what is ordinary, and help them recognize what is impure and what is pure.

44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

44:24 In disputes, they will stand in judgment; they will judge it based on my decisions: they will follow my laws and regulations in all my gatherings; and they will honor my sabbaths.

44:25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

44:25 They are not to come near a dead person to make themselves unclean, except for their father, mother, son, daughter, brother, or sister who has never been married; for these relationships, they may make themselves unclean.

44:26 And after he is cleansed, they shall reckon unto him seven days.

44:26 And after he has been cleansed, they will count seven days for him.

44:27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.

44:27 On the day he goes into the sanctuary, into the inner court, to serve in the sanctuary, he must bring his sin offering, says the Lord GOD.

44:28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

44:28 This will be their inheritance: I am their inheritance, and you will give them no land in Israel; I am their land.

44:29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.

44:29 They will eat the meat offering, the sin offering, and the trespass offering; and every dedicated thing in Israel will belong to them.

44:30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

44:30 The first of all your firstfruits and every offering you make of any kind should belong to the priest. You should also give the priest the first portion of your dough so that he can bring blessings into your home.

44:31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

44:31 The priests must not eat anything that has died on its own or been torn apart, whether it's a bird or an animal.

45:1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

45:1 Additionally, when you divide the land for inheritance by lot, you shall present an offering to the LORD, a holy portion of the land: its length will be twenty-five thousand reeds, and its width will be ten thousand. This area shall be holy in all its surrounding borders.

45:2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

45:2 The sanctuary will be five hundred units long and five hundred units wide, making it a square all around; the surrounding area will be fifty cubits wide.

45:3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

45:3 With this measurement, you shall measure the length of twenty-five thousand and the width of ten thousand: and within it shall be the sanctuary and the most holy place.

45:4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

45:4 The sacred portion of the land will be for the priests, the ministers of the sanctuary, who come to serve the LORD: it will be a place for their homes and a holy area for the sanctuary.

45:5 And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

45:5 The Levites, the ministers of the house, will also receive the 25,000 units of length and the 10,000 units of width as their own property, which will include twenty rooms.

45:6 And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

45:6 You shall designate the city's area to be five thousand wide and twenty-five thousand long, opposite the offering of the holy portion: it will belong to the entire house of Israel.

45:7 And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

45:7 The prince will get a section on either side of the offering of the holy portion and the city's land, in front of the offering of the holy portion and the city's land, stretching from the west side westward and from the east side eastward. The length will line up with one of the sections, from the west border to the east border.

45:8 In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

45:8 The land will be his inheritance in Israel, and my leaders will no longer oppress my people; the rest of the land will be given to the house of Israel according to their tribes.

45:9 Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

45:9 This is what the Lord GOD says: Enough, O leaders of Israel! Stop the violence and robbery, and uphold justice and fairness; take away your demands from my people, says the Lord GOD.

45:10 Ye shall have just balances, and a just ephah, and a just bath.

45:10 You should have honest scales, a fair ephah, and a proper bath.

45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

45:11 The ephah and the bath shall be the same size, so that the bath can hold one-tenth of a homer, and the ephah can also hold one-tenth of a homer; their measurement will be based on the homer.

45:12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

45:12 The shekel will be twenty gerahs: twenty shekels, twenty-five shekels, and fifteen shekels will make up your maneh.

45:13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

45:13 This is the offering you shall present; a sixth of an ephah of a homer of wheat, and you shall give a sixth of an ephah of a homer of barley:

45:14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

45:14 Regarding the oil offering, the oil bath, you shall present a tenth part of a bath from the cor, which is an homer of ten baths; because ten baths equal an homer:

45:15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

45:15 And one lamb from the flock, for every two hundred, from the well-fed pastures of Israel; for a grain offering, a burnt offering, and peace offerings, to make amends for them, says the Lord GOD.

45:16 All the people of the land shall give this oblation for the prince in Israel.

45:16 Everyone in the land must offer this gift for the leader in Israel.

45:17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

45:17 It shall be the prince's responsibility to provide burnt offerings, grain offerings, and drink offerings during the festivals, on the new moons, and on the sabbaths, for all the important occasions of the house of Israel. He will prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.

45:18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

45:18 This is what the Lord God says: In the first month, on the first day of the month, you are to take a young bull without any defects and purify the sanctuary:

45:19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

45:19 And the priest shall take some of the blood from the sin offering and put it on the doorposts of the house, on the four corners of the altar, and on the posts of the gate to the inner court.

45:20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

45:20 So you should make the seventh day of the month for everyone who has sinned, and for those who are naive: this is how you will make peace for the house.

45:21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

45:21 In the first month, on the fourteenth day of the month, you shall have the Passover, a feast lasting seven days; unleavened bread shall be eaten.

45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

45:22 On that day, the prince will prepare a bull for a sin offering for himself and for all the people of the land.

45:23 And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

45:23 For seven days of the feast, he must prepare a burnt offering to the LORD: seven unblemished bulls and seven rams each day for seven days; and a goat kid every day for a sin offering.

45:24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

45:24 And he will prepare a grain offering of an ephah for a bull, and an ephah for a ram, and a hin of oil for an ephah.

45:25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

45:25 On the fifteenth day of the seventh month, he shall do the same during the seven-day feast, following the requirements for the sin offering, the burnt offering, the grain offering, and the oil.

46:1 Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

46:1 This is what the Lord God says: The gate of the inner court that faces east will be closed during the six working days; but on the Sabbath, it will be open, and on the day of the new moon, it will also be open.

46:2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

46:2 The prince will enter through the front of the gate from outside and will stand by the gatepost. The priests will prepare his burnt offering and peace offerings, and he will worship at the entrance of the gate. After that, he will leave; but the gate will remain open until evening.

46:3 Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

46:3 Similarly, the people of the land will worship at the entrance of this gate before the LORD on the sabbaths and on the new moons.

46:4 And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.

46:4 The burnt offering that the prince will present to the LORD on the Sabbath shall be six flawless lambs and one flawless ram.

46:5 And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

46:5 The grain offering will be an ephah for a ram, and the grain offering for the lambs will be whatever he can provide, along with an hin of olive oil for each ephah.

46:6 And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

46:6 On the day of the new moon, there will be a flawless young bull, six lambs, and a ram; all of them must be without blemish.

46:7 And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

46:7 He will prepare a grain offering, an ephah for a bull, an ephah for a ram, and for the lambs as much as his hand can manage, along with a hin of oil for each ephah.

46:8 And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

46:8 When the prince enters, he will go in through the entrance of that gate, and he will exit through the same way.

46:9 But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

46:9 When the people of the land come before the LORD during the feasts, anyone who enters through the north gate to worship must exit through the south gate; and anyone who enters through the south gate must leave through the north gate. They should not return through the gate they entered, but must go out through the opposite gate.

46:10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

46:10 And the leader among them, when they enter, shall enter; and when they leave, shall leave.

46:11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

46:11 During the festivals and special occasions, the grain offering will be an ephah for a bull, an ephah for a ram, and as much as he can give for the lambs, along with an hin of oil for each ephah.

46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

46:12 When the prince wants to make a voluntary burnt offering or peace offerings to the LORD, someone will open the gate that faces east for him. He will prepare his burnt offering and peace offerings just like he did on the Sabbath. After he finishes, he will go out, and then someone will shut the gate behind him.

46:13 Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.

46:13 You shall prepare a daily burnt offering to the LORD of a lamb from the first year without defect: you shall prepare it every morning.

46:14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

46:14 You shall prepare a grain offering for it every morning, the sixth part of an ephah, and a third part of a hin of oil, to mix with the fine flour; a grain offering continually as a lasting ordinance to the LORD.

46:15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

46:15 They will prepare the lamb, the grain offering, and the oil, every morning for a regular burnt offering.

46:16 Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.

46:16 This is what the Lord GOD says: If the prince gives a gift to any of his sons, that inheritance will belong to his sons; it will be their possession by inheritance.

46:17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.

46:17 But if he gives a gift from his inheritance to one of his servants, then it will belong to the servant until the year of freedom; after that, it will return to the prince: but his inheritance will be for his sons.

46:18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

46:18 Furthermore, the prince should not take the people's inheritance through oppression, forcing them out of their property; instead, he should give his sons an inheritance from his own property, so that my people are not scattered, each one from their own possessions.

46:19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

46:19 After he took me through the entrance on the side of the gate into the holy chambers of the priests that faced north, I saw that there was a space on both sides to the west.

46:20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

46:20 Then he said to me, This is the place where the priests will boil the guilt offering and the sin offering, where they will prepare the grain offering; so they don’t have to carry them out to the outer court, to keep the people holy.

46:21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

46:21 Then he took me out to the outer courtyard and made me walk around the four corners of the courtyard; and, look, there was a courtyard in every corner of the courtyard.

46:22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

46:22 In the four corners of the courtyard, there were courts that measured forty cubits long and thirty cubits wide: these four corners were all the same size.

46:23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.

46:23 And there was a row of buildings around them, four all around, and it included boiling areas underneath the rows surrounding them.

46:24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

46:24 Then he said to me, These are the areas for boiling, where the ministers of the house will cook the sacrifices of the people.

47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

47:1 Then he brought me back to the entrance of the house, and I saw water flowing out from under the threshold of the house to the east. The front of the house faced east, and the water was coming down from the right side of the house, on the south side of the altar.

47:2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

47:2 Then he brought me out of the gate on the north side and led me around to the outer gate that faces east; and, look, there was water flowing out on the right side.

47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

47:3 And when the man with the measuring line went out eastward, he measured a thousand cubits and led me through the water; the water came up to my ankles.

47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

47:4 He measured another thousand and led me through the waters; they reached my knees. He measured another thousand and brought me through; the waters were up to my waist.

47:5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

47:5 After that, he measured a thousand, and it was a river that I couldn't cross: the water had risen, deep enough to swim in, a river that couldn't be crossed.

47:6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

47:6 And he said to me, "Son of man, have you seen this?" Then he brought me back to the edge of the river.

47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

47:7 When I got back, I saw that there were a lot of trees along the riverbank on both sides.

47:8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

47:8 Then he said to me, These waters flow out toward the eastern region, and go down into the desert, and enter the sea: when they reach the sea, the waters will be healed.

47:9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

47:9 And it will happen that everything that lives and moves wherever the rivers flow will live; there will be an immense number of fish, because these waters will arrive there; they will be healed, and everything will thrive wherever the river goes.

47:10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

47:10 And it will happen that the fishermen will stand on it from Engedi to Eneglaim; it will be a place to spread out nets; their catch will be of various kinds, like the fish of the great sea, in abundance.

47:11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

47:11 But the muddy areas and the marshes will not be healed; they will be left to salt.

47:12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

47:12 And by the river, on both sides of the bank, all kinds of trees will grow that produce fruit. Their leaves won’t wither, and their fruit won’t run out. They will bear fresh fruit every month because their water comes from the sanctuary. The fruit will be for food, and the leaves will be for healing.

47:13 Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

47:13 Thus says the Lord GOD; This will be the boundary by which you will inherit the land according to the twelve tribes of Israel: Joseph will have two portions.

47:14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

47:14 And you will inherit it, each of you equally: regarding what I swore to give to your ancestors: and this land will be your inheritance.

47:15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

47:15 And this will be the border of the land on the north side, from the great sea, along the road to Hethlon, as people head to Zedad;

47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

47:16 Hamath, Berothah, Sibraim, which is located between the border of Damascus and the border of Hamath; Hazarhatticon, which is near the coast of Hauran.

47:17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

47:17 The border along the sea will be Hazarenan, the border of Damascus, going northward, and the border of Hamath. This is the north side.

47:18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

47:18 You will measure the east side from Hauran, and from Damascus, and from Gilead, and from the land of Israel by the Jordan, from the border to the eastern sea. This is the east side.

47:19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

47:19 And the south side, going south from Tamar to the waters of conflict in Kadesh, the river to the big sea. This is the south side facing south.

47:20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

47:20 The west side will stretch to the great sea from the border, until someone reaches opposite Hamath. This is the west side.

47:21 So shall ye divide this land unto you according to the tribes of Israel.

47:21 You will divide this land among yourselves according to the tribes of Israel.

47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

47:22 And when the time comes, you will divide it by lot as an inheritance for yourselves and for the foreigners living among you who have children among you. They will be treated as if they were born in the country alongside the people of Israel; they will have the same inheritance with you among the tribes of Israel.

47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

47:23 And it will happen that in whatever tribe the outsider lives, you will give him his inheritance, says the Lord GOD.

48:1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

48:1 Now these are the names of the tribes. From the northern edge to the Hethlon coast, as you head towards Hamath, Hazarenan, the northern border of Damascus, to the Hamath coast; these are his boundaries east and west; a territory for Dan.

48:2 And by the border of Dan, from the east side unto the west side, a portion for Asher.

48:2 And along the border of Dan, from the east side to the west side, a portion for Asher.

48:3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

48:3 And along the border of Asher, from the east side to the west side, there was a portion designated for Naphtali.

48:4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

48:4 And along the border of Naphtali, from the east side to the west side, there is a portion for Manasseh.

48:5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

48:5 And along the border of Manasseh, from the east side to the west side, a section for Ephraim.

48:6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

48:6 And along the border of Ephraim, from the east side to the west side, there’s a section for Reuben.

48:7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.

48:7 And along the border of Reuben, from the east side to the west side, a portion for Judah.

48:8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

48:8 The offering you shall present, along the border of Judah from the east side to the west side, will measure twenty-five thousand reeds in width, and in length it will match the other sections, stretching from the east side to the west side: and the sanctuary will be located in the center of it.

48:9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.

48:9 The offering you make to the LORD will be twenty-five thousand units long and ten thousand units wide.

48:10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.

48:10 This holy offering is for them, including the priests; it will measure twenty-five thousand units in length to the north, ten thousand units in width to the west, ten thousand units in width to the east, and twenty-five thousand units in length to the south: the sanctuary of the LORD will be in the center of it all.

48:11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

48:11 It will be for the priests who are set apart from the descendants of Zadok; they have followed my commands and did not go off track when the people of Israel did, unlike the Levites.

48:12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

48:12 This offering of the land that is presented shall be extremely sacred to them, along the border of the Levites.

48:13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

48:13 Opposite the boundary of the priests, the Levites will have a strip of land that is 25,000 units long and 10,000 units wide. The total length will be 25,000 units, and the width will be 10,000 units.

48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

48:14 They must not sell it, trade it, or give away the firstfruits of the land, because it is sacred to the LORD.

48:15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

48:15 And the five thousand that remain in the area opposite the twenty-five thousand shall be an unholy place for the city, for living, and for its outskirts; and the city shall be in the center of it.

48:16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

48:16 And these are the measurements; the north side is four thousand and five hundred, the south side is four thousand and five hundred, the east side is four thousand and five hundred, and the west side is four thousand and five hundred.

48:17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

48:17 The outskirts of the city will extend two hundred and fifty units to the north, two hundred and fifty units to the south, two hundred and fifty units to the east, and two hundred and fifty units to the west.

48:18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.

48:18 The remaining area that lines up with the offering of the holy portion will be ten thousand units to the east and ten thousand units to the west. It will be adjacent to the offering of the holy portion, and the surplus will be for the food of those who serve the city.

48:19 And they that serve the city shall serve it out of all the tribes of Israel.

48:19 Those who serve the city will come from all the tribes of Israel.

48:20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

48:20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall present the holy offering in a square shape, along with the property of the city.

48:21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

48:21 The leftover will belong to the prince, on both sides of the holy offering, and of the city's property, across from the twenty-five thousand of the offering toward the east border, and westward across from the twenty-five thousand toward the west border, opposite the sections for the prince; and this will be the holy offering; and the sanctuary of the house will be in the center of it.

48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

48:22 Moreover, the land belonging to the Levites and the land of the city, located in the middle of what belongs to the prince, between the borders of Judah and Benjamin, shall be for the prince.

48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

48:23 For the other tribes, from the east side to the west side, Benjamin will receive a portion.

48:24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

48:24 And by the border of Benjamin, from the east side to the west side, Simeon will have a portion.

48:25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.

48:25 And by the border of Simeon, from the east side to the west side, Issachar has a portion.

48:26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

48:26 And along the border of Issachar, from the east side to the west side, there was a portion for Zebulun.

48:27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.

48:27 And along the border of Zebulun, from the east side to the west side, Gad received a portion.

48:28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

48:28 And along the border of Gad, on the southern side, the boundary shall extend from Tamar to the waters of dispute in Kadesh, and to the river leading to the Mediterranean Sea.

48:29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

48:29 This is the land that you will divide by lot among the tribes of Israel for their inheritance, and these are their portions, says the Lord God.

48:30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

48:30 And this is the perimeter of the city on the north side, four thousand and five hundred measures.

48:31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

48:31 The city gates will be named after the tribes of Israel: three gates to the north; one gate for Reuben, one gate for Judah, and one gate for Levi.

48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

48:32 And on the east side, there were four thousand five hundred people, and three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

48:33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

48:33 And on the south side, there were four thousand and five hundred measures, along with three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

48:34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

48:34 On the west side, there were four thousand five hundred, with their three gates: one for Gad, one for Asher, and one for Naphtali.

48:35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

48:35 It was about eighteen thousand measures: and from that day the city's name shall be, The LORD is there.














Daniel

Chapter

Chapter

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1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

1:1 In the third year of Jehoiakim's reign as king of Judah, Nebuchadnezzar, the king of Babylon, came to Jerusalem and laid siege to it.

1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

1:2 And the Lord handed Jehoiakim, king of Judah, over to him, along with some of the furnishings from the house of God. He took them to the land of Shinar, to the temple of his god, and brought the furnishings into the treasure house of his god.

1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

1:3 And the king spoke to Ashpenaz, the chief of his eunuchs, to bring some of the children of Israel, along with the royal family and the nobles;

1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

1:4 Children who had no physical defects, but were attractive and skilled in all wisdom, knowledgeable, and had a grasp of science, and those who were capable of standing in the king's palace, whom they could teach the language and culture of the Chaldeans.

1:5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

1:5 And the king gave them a daily supply of his food and the wine he drank, nourishing them for three years, so that by the end of that time they could stand before the king.

1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

1:6 Now among these were from the tribe of Judah, Daniel, Hananiah, Mishael, and Azariah:

1:7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

1:7 The chief official assigned them names: he gave Daniel the name Belteshazzar, to Hananiah he gave Shadrach, to Mishael he gave Meshach, and to Azariah he gave Abednego.

1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

1:8 But Daniel decided in his heart that he wouldn't make himself unclean with the king's food or the wine he drank; so he asked the chief official if he could avoid defiling himself.

1:9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

1:9 Now God had given Daniel favor and kindness in the eyes of the chief official.

1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

1:10 The chief official said to Daniel, "I’m afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the young men your age? Then you would put my life in danger with the king."

1:11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

1:11 Then Daniel said to Melzar, whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,

1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

1:12 Please test your servants for ten days; give us vegetables to eat and water to drink.

1:13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

1:13 Then let our faces be examined by you, and the faces of the children who eat from the king's table: and as you see, deal with your servants.

1:14 So he consented to them in this matter, and proved them ten days.

1:14 So he agreed to their request and tested them for ten days.

1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

1:15 And after ten days, they looked healthier and better in shape than all the kids who ate the king's food.

1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

1:16 So Melzar took away their share of meat and the wine they were supposed to drink, and gave them vegetables instead.

1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

1:17 Regarding these four young men, God granted them knowledge and skills in all areas of learning and wisdom; and Daniel was able to understand all visions and dreams.

1:18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

1:18 Now at the end of the time that the king had set for them to be brought in, the chief eunuch brought them in before Nebuchadnezzar.

1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

1:19 The king talked with them, and among them all, none was found like Daniel, Hananiah, Mishael, and Azariah; so they stood before the king.

1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

1:20 In all the questions of wisdom and understanding that the king asked them, he found they were ten times better than all the magicians and astrologers in his whole kingdom.

1:21 And Daniel continued even unto the first year of king Cyrus.

1:21 And Daniel stayed on until the first year of King Cyrus.

2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2:1 In the second year of Nebuchadnezzar's reign, he had dreams that disturbed him, and he couldn’t sleep.

2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

2:2 Then the king ordered the magicians, astrologers, sorcerers, and Chaldeans to come and explain his dreams. So they came and stood before the king.

2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

2:3 And the king said to them, "I had a dream, and my mind is anxious to understand it."

2:4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

2:4 Then the Chaldeans said to the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will provide the interpretation."

2:5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

2:5 The king replied to the Chaldeans, "The issue is beyond me: if you can't tell me the dream and what it means, you will be torn apart, and your homes will be turned into trash heaps."

2:6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

2:6 But if you show the dream and its interpretation, you will receive gifts, rewards, and great honor from me. So, tell me the dream and its interpretation.

2:7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

2:7 They replied again and said, Let the king tell his servants the dream, and we will explain its meaning.

2:8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

2:8 The king replied, "I know for sure that you're trying to buy time because you see that I have no decision on this matter."

2:9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

2:9 But if you won't tell me the dream, there’s only one outcome for you: you’ve been preparing deceptive and misleading words to present to me until the time changes. So tell me the dream, and I will know that you can also give me its interpretation.

2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

2:10 The Chaldeans responded to the king, saying, "There isn't anyone on earth who can explain the king's request. That's why no king, lord, or ruler has ever asked such things from any magician, astrologer, or Chaldean."

2:11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

2:11 It's a rare thing that the king asks for, and there's no one else who can show it to the king, except for the gods, whose home is not with humans.

2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

2:12 Because of this, the king was angry and very furious, and ordered the destruction of all the wise men of Babylon.

2:13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

2:13 And the order was given that the wise men should be killed; and they went after Daniel and his friends to execute them.

2:14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

2:14 Then Daniel spoke with insight and wisdom to Arioch, the captain of the king's guard, who had come to execute the wise men of Babylon:

2:15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

2:15 He answered and said to Arioch, the king's captain, "Why is the king's decree so urgent?" Then Arioch explained the situation to Daniel.

2:16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

2:16 Then Daniel went in and asked the king for some time so he could show the king the interpretation.

2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

2:17 Then Daniel went home and told Hananiah, Mishael, and Azariah, his friends, about it:

2:18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

2:18 That they would ask for mercy from the God of heaven regarding this secret; that Daniel and his friends should not be destroyed with the other wise men of Babylon.

2:19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

2:19 Then the secret was revealed to Daniel in a night vision. Daniel then praised the God of heaven.

2:20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

2:20 Daniel answered and said, Blessed be the name of God forever and ever: for wisdom and power belong to him:

2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

2:21 He changes the times and the seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who understand.

2:22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

2:22 He reveals the deep and hidden things; he knows what is in the darkness, and the light is with him.

2:23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

2:23 I thank you and praise you, O God of my ancestors, for giving me wisdom and strength, and for letting me know what we asked of you: for you have now revealed to us the king's concerns.

2:24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

2:24 Therefore, Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He approached him and said, "Don't kill the wise men of Babylon. Take me in before the king, and I will show him the interpretation."

2:25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

2:25 Then Arioch quickly brought Daniel in before the king and said to him, "I have found a man among the captives of Judah who can explain the interpretation to the king."

2:26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

2:26 The king replied to Daniel, whose name was Belteshazzar, "Are you able to tell me the dream I had and its interpretation?"

2:27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

2:27 Daniel replied in front of the king, saying, The secret that the king has asked for cannot be revealed by the wise men, the astrologers, the magicians, or the fortune-tellers.

2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

2:28 But there is a God in heaven who reveals secrets and makes known to King Nebuchadnezzar what will happen in the future. Your dream and the visions you had in your sleep are these;

2:29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

2:29 As for you, O king, your thoughts came into your mind while you were in bed, about what will happen in the future: and the one who reveals secrets makes known to you what is going to occur.

2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

2:30 But for me, this secret hasn't been revealed because of any wisdom I possess that is greater than anyone alive, but rather for the sake of those who will explain the interpretation to the king, and so that you can understand the thoughts of your heart.

2:31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

2:31 You, O king, saw a great image. This great image, whose brightness was outstanding, stood before you; and its appearance was awesome.

2:32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

2:32 The head of this statue was made of fine gold, its chest and arms were silver, and its abdomen and thighs were bronze,

2:33 His legs of iron, his feet part of iron and part of clay.

2:33 His legs were made of iron, and his feet were a mix of iron and clay.

2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

2:34 You saw until a stone was cut out without hands, which struck the image on its feet made of iron and clay, and shattered them to pieces.

2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

2:35 Then the iron, clay, brass, silver, and gold were all shattered together and became like the chaff from summer threshing floors; the wind carried them away so that no trace was left. But the stone that struck the statue became a huge mountain and filled the entire earth.

2:36 This is the dream; and we will tell the interpretation thereof before the king.

2:36 This is the dream, and we will explain its meaning to the king.

2:37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

2:37 You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, strength, and glory.

2:38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

2:38 And wherever people live, he has given you the animals of the field and the birds of the sky, making you their ruler. You are that head of gold.

2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

2:39 After you, another kingdom will rise that is less powerful than yours, and then a third kingdom of bronze will come, which will dominate the entire earth.

2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

2:40 And the fourth kingdom will be as strong as iron, because iron breaks everything into pieces and conquers all things. Just as iron crushes everything, it will crush and shatter.

2:41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

2:41 And as for the feet and toes you saw, made partly of pottery and partly of iron, the kingdom will be divided; however, it will have some of the strength of iron, since you saw the iron mixed with clay.

2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

2:42 Just like the toes of the feet were made of both iron and clay, the kingdom will be a mix of strong and weak elements.

2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

2:43 And as you saw iron mixed with clay, they will mix with the people, but they won’t stick together, just like iron doesn’t mix with clay.

2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

2:44 During the time of these kings, the God of heaven will establish a kingdom that will never be destroyed. This kingdom won't be given to other people; instead, it will crush and put an end to all these kingdoms, and it will last forever.

2:45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

2:45 Since you saw that the stone was cut from the mountain without any human hands, and that it shattered the iron, the brass, the clay, the silver, and the gold; the great God has revealed to the king what will happen in the future: the dream is true, and its interpretation is reliable.

2:46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

2:46 Then King Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer a sacrifice and sweet aromas to him.

2:47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

2:47 The king said to Daniel, "Truly, your God is the God of gods, the Lord of kings, and a revealer of secrets, since you were able to reveal this mystery."

2:48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

2:48 Then the king made Daniel a high-ranking official, gave him many valuable gifts, made him the governor of the entire province of Babylon, and put him in charge of all the wise men of Babylon.

2:49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

2:49 Then Daniel asked the king, and he put Shadrach, Meshach, and Abednego in charge of the affairs of the province of Babylon; but Daniel remained at the king's gate.

3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

3:1 King Nebuchadnezzar made a gold statue that was sixty cubits tall and six cubits wide. He set it up in the plain of Dura, in the province of Babylon.

3:2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3:2 Then King Nebuchadnezzar sent out a call to gather all the officials, governors, captains, judges, treasurers, advisors, sheriffs, and all the leaders of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.

3:3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

3:3 Then the leaders, the governors, and captains, the judges, the treasurers, the advisors, the sheriffs, and all the rulers of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up.

3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

3:4 Then a herald shouted loudly, "It is commanded to you, O people, nations, and languages,

3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

3:5 That whenever you hear the sound of the horn, flute, harp, bagpipe, lyre, dulcimer, and all kinds of music, you must fall down and worship the golden image that King Nebuchadnezzar has set up:

3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

3:6 And whoever does not fall down and worship will be thrown into the middle of a blazing hot furnace at that same hour.

3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

3:7 So, at that time, when everyone heard the sound of the horn, flute, harp, bagpipe, lyre, and all kinds of music, all the people, nations, and languages fell down and worshipped the golden image that King Nebuchadnezzar had set up.

3:8 Wherefore at that time certain Chaldeans came near, and accused the Jews.

3:8 At that time, some Chaldeans approached and accused the Jews.

3:9 They spake and said to the king Nebuchadnezzar, O king, live for ever.

3:9 They spoke and said to King Nebuchadnezzar, "O king, live forever."

3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

3:10 You, O king, have made a decree that every person who hears the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, must fall down and worship the golden image:

3:11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

3:11 Anyone who does not bow down and worship will be thrown into the middle of a blazing furnace.

3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

3:12 There are certain Jews whom you have put in charge of the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not paid any attention to you: they do not serve your gods or worship the golden image that you have set up.

3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

3:13 Then Nebuchadnezzar, filled with rage and fury, ordered Shadrach, Meshach, and Abednego to be brought to him. So, they brought these men before the king.

3:14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

3:14 Nebuchadnezzar spoke and said to them, "Is it true, Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?"

3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

3:15 Now if you are ready that when you hear the sound of the horn, flute, harp, sackbut, psaltery, and all kinds of music, you fall down and worship the image I have made; that's fine. But if you do not worship, you will be thrown into the blazing fiery furnace at that very hour; and who is that God who can rescue you from my power?

3:16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

3:16 Shadrach, Meshach, and Abednego replied to the king, "O Nebuchadnezzar, we don’t need to defend ourselves in this issue."

3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

3:17 If that's the case, our God whom we serve can rescue us from the blazing furnace, and he will save us from your power, O king.

3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

3:18 But if not, know this, O king: we will not serve your gods or worship the golden image you have set up.

3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

3:19 Then Nebuchadnezzar was furious, and his expression changed toward Shadrach, Meshach, and Abednego. So he spoke and ordered that the furnace be heated seven times hotter than usual.

3:20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

3:20 And he ordered the strongest soldiers in his army to tie up Shadrach, Meshach, and Abednego, and throw them into the blazing furnace.

3:21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

3:21 Then these men were tied up in their coats, their pants, and their hats, along with their other clothes, and were thrown into the middle of the blazing hot furnace.

3:22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.

3:22 So, because the king’s order was urgent and the furnace was so hot, the flames of the fire killed the men who threw Shadrach, Meshach, and Abednego into it.

3:23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

3:23 And these three men, Shadrach, Meshach, and Abednego, fell down tied up in the middle of the blazing hot furnace.

3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

3:24 Then King Nebuchadnezzar was shocked and quickly stood up. He asked his advisors, "Did we not throw three men into the fire, tied up?" They replied to the king, "Yes, that’s true, Your Majesty."

3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

3:25 He answered and said, Look, I see four men unharmed, walking in the middle of the fire, and they're not hurt; and the appearance of the fourth is like the Son of God.

3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

3:26 Then Nebuchadnezzar approached the opening of the blazing furnace and called out, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out here.” So Shadrach, Meshach, and Abednego exited the fire.

3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

3:27 The princes, governors, captains, and the king's advisors gathered together and saw these men, whose bodies the fire could not harm; not a hair on their heads was singed, their clothes weren't damaged, and they didn't even smell like smoke.

3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

3:28 Then Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel and rescued his servants who trusted in him. They defied the king's order and sacrificed their bodies so they would not serve or worship any god except their own God."

3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

3:29 So I issue a decree that every people, nation, and language that says anything negative about the God of Shadrach, Meshach, and Abednego will be torn apart, and their homes will be turned into rubble because no other god can save like this.

3:30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

3:30 Then the king elevated Shadrach, Meshach, and Abednego in the province of Babylon.

4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

4:1 King Nebuchadnezzar to all peoples, nations, and languages that live throughout the earth: May peace be multiplied to you.

4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me.

4:2 I thought it would be good to show the signs and wonders that the most high God has done for me.

4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

4:3 How amazing are his signs! And how powerful are his wonders! His kingdom is an eternal kingdom, and his rule lasts from generation to generation.

4:4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

4:4 I, Nebuchadnezzar, was at peace in my home and thriving in my palace:

4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

4:5 I had a dream that scared me, and the thoughts in my mind while I was in bed and the visions I saw disturbed me.

4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

4:6 Therefore, I issued a decree to summon all the wise men of Babylon to come before me so that they could explain the interpretation of the dream.

4:7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

4:7 Then the magicians, astrologers, Chaldeans, and soothsayers came in. I told them the dream, but they couldn’t explain the interpretation to me.

4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

4:8 But eventually, Daniel came in to see me. His name was Belteshazzar, named after my God, and he has the spirit of the holy gods in him. I shared the dream with him, saying,

4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

4:9 O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and nothing surprises you. Please tell me the visions of my dream that I have seen and their interpretation.

4:10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

4:10 So these were the visions I had in my sleep; I saw, and there was a tree in the middle of the earth, and it was very tall.

4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

4:11 The tree grew strong, and its height reached up to the heavens, and it was visible from one end of the earth to the other:

4:12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

4:12 Its leaves were beautiful, its fruit abundant, and it provided food for everyone: the wild animals found shade under it, the birds of the sky lived in its branches, and all living creatures were nourished by it.

4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

4:13 I saw in the visions in my head while I was in bed, and look, a watcher and a holy one came down from heaven;

4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

4:14 He shouted loudly and said, "Chop down the tree, cut off its branches, strip off its leaves, and scatter its fruit. Let the animals flee from under it, and the birds from its branches."

4:15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

4:15 However, leave the stump of his roots in the ground, bound with a band of iron and bronze, in the soft grass of the field; let it be soaked with the dew from heaven, and let his share be with the animals in the grass of the earth:

4:16 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

4:16 Let his heart be changed from that of a human, and let him receive the heart of a beast; and let seven periods of time pass over him.

4:17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

4:17 This situation is determined by the decree of the watchers and the statement of the holy ones: so that the living may understand that the Most High governs the kingdom of men, giving it to whoever He chooses, and appoints the lowest of people to rule over it.

4:18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

4:18 This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, because all the wise men of my kingdom cannot tell me what it means: but you can, for the spirit of the holy gods is in you.

4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

4:19 Then Daniel, also known as Belteshazzar, was amazed for an hour, and his thoughts disturbed him. The king spoke and said, "Belteshazzar, don’t let the dream or its interpretation trouble you." Belteshazzar replied, "My lord, the dream is for those who hate you, and the interpretation is for your enemies."

4:20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

4:20 The tree that you saw, which grew and was strong, its height reaching up to the heavens, and its appearance visible to all the earth;

4:21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

4:21 Whose leaves were beautiful, and the fruit was plentiful, providing food for everyone; under which the wild animals lived, and on whose branches the birds of the sky made their nests:

4:22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

4:22 It is you, O king, who have grown and become powerful; your greatness has increased and reaches up to the heavens, and your rule extends to the ends of the earth.

4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

4:23 The king saw a messenger, a holy one, coming down from heaven, saying, "Cut down the tree and destroy it, but leave the stump and roots in the ground, bound with iron and bronze, among the grass of the field. Let it be soaked with the dew from heaven, and let its share be with the wild animals until seven periods pass over him;"

4:24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

4:24 This is the interpretation, O king, and this is the decree of the Most High that has come upon my lord the king:

4:25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

4:25 They will cast you away from people, and you will live among the animals in the fields. You will eat grass like cattle, and you'll be drenched with the dew from the heavens. Seven periods will pass over you, until you recognize that the Most High is in control of the kingdom of men and gives it to whoever He chooses.

4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

4:26 And since they ordered that the tree's stump and roots be left; your kingdom will be secure after you recognize that the heavens hold authority.

4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

4:27 Therefore, O king, please accept my advice: turn away from your sins by doing what is right and show mercy to the poor to relieve your wrongdoing; this might lead to a longer period of peace for you.

4:28 All this came upon the king Nebuchadnezzar.

4:28 All this happened to King Nebuchadnezzar.

4:29 At the end of twelve months he walked in the palace of the kingdom of Babylon.

4:29 After twelve months, he walked around the palace of the kingdom of Babylon.

4:30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

4:30 The king spoke and said, Isn't this the great Babylon that I built for the kingdom, by the strength of my power, and for the glory of my majesty?

4:31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

4:31 While the words were still on the king's lips, a voice came from heaven, saying, O king Nebuchadnezzar, this is what has been said to you; The kingdom has been taken away from you.

4:32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

4:32 They will cast you out among people, and your home will be with the wild animals. They will make you eat grass like cattle, and seven periods of time will pass over you, until you understand that the Most High governs the kingdom of humans and gives it to whomever He chooses.

4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.

4:33 At that same hour, what had been predicted happened to Nebuchadnezzar: he was driven away from people and ate grass like cattle, and his body was soaked with the dew from heaven, until his hair grew long like eagle's feathers, and his nails became like bird's claws.

4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

4:34 And at the end of those days, I, Nebuchadnezzar, looked up to heaven, and my understanding came back to me. I blessed the Most High and praised and honored him who lives forever, whose rule is everlasting, and whose kingdom lasts from generation to generation.

4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

4:35 All the people on earth are considered nothing; he does what he wants in the heavenly realm and among the people on earth. No one can stop his hand or ask him, "What are you doing?"

4:36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

4:36 At the same time, my mind became clear again; and for the glory of my kingdom, my honor and brightness returned to me; my advisors and nobles came to me, and I was restored in my kingdom, and I received even greater majesty.

4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

4:37 Now I, Nebuchadnezzar, praise, honor, and glorify the King of heaven, whose works are true and whose ways are just; and those who walk in pride, he can bring low.

5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

5:1 King Belshazzar held a huge feast for a thousand of his nobles, and he drank wine in front of them all.

5:2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

5:2 While Belshazzar was enjoying the wine, he ordered the golden and silver vessels that his father Nebuchadnezzar had taken from the temple in Jerusalem to be brought in, so that the king, his officials, his wives, and his concubines could drink from them.

5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

5:3 Then they brought the gold vessels that had been taken from the temple of God in Jerusalem, and the king, along with his leaders, his wives, and his concubines, drank from them.

5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

5:4 They drank wine and praised the gods of gold, silver, brass, iron, wood, and stone.

5:5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

5:5 At that moment, fingers of a human hand appeared and wrote on the plaster of the wall in the king's palace, opposite the lamp. The king saw the part of the hand that was writing.

5:6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

5:6 Then the king's expression changed, and he became anxious, so much so that his legs felt weak, and his knees knocked together.

5:7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

5:7 The king shouted for the astrologers, the Chaldeans, and the soothsayers to be brought in. He said to the wise men of Babylon, "Whoever can read this writing and tell me what it means will be dressed in scarlet, will wear a gold chain around his neck, and will be the third ruler in the kingdom."

5:8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

5:8 Then all the king's wise men came in, but they couldn't read the writing or explain its meaning to the king.

5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

5:9 Then King Belshazzar became very troubled, and his expression changed, and his lords were astonished.

5:10 Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

5:10 Now the queen, hearing the words of the king and his lords, came into the banquet hall. She spoke and said, "O king, live forever! Don't let your thoughts disturb you, and don't let your face be changed:"

5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

5:11 There is a man in your kingdom who has the spirit of the holy gods. In your father's days, light, understanding, and wisdom, like the wisdom of the gods, were found in him. King Nebuchadnezzar, your father, made him the head of the magicians, astrologers, Chaldeans, and soothsayers.

5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

5:12 Since an excellent spirit, knowledge, and understanding—interpreting dreams, solving difficult problems, and explaining tough questions—were found in Daniel, whom the king named Belteshazzar, let Daniel be called, and he will provide the interpretation.

5:13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?

5:13 Then Daniel was brought in before the king. The king spoke and said to Daniel, "Are you that Daniel, one of the captives of Judah, whom my father the king brought from Judah?"

5:14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

5:14 I’ve even heard about you, that the spirit of the gods is in you, and that you have light, understanding, and extraordinary wisdom.

5:15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

5:15 And now the wise men, the astrologers, have been brought in before me to read this writing and explain its meaning to me, but they could not reveal the interpretation of it:

5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

5:16 I've heard that you can interpret things and solve problems. If you can read the writing and tell me what it means, you will be dressed in scarlet, wear a gold chain around your neck, and be the third in command in the kingdom.

5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

5:17 Then Daniel answered and said to the king, "Keep your gifts for yourself and give your rewards to someone else; but I will read the writing to the king and explain its meaning."

5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

5:18 O king, the Most High God gave your father Nebuchadnezzar a kingdom, along with majesty, glory, and honor:

5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

5:19 And because of the greatness he was given, all people, nations, and languages trembled and feared him: he killed whoever he wanted; he spared whoever he wanted; he raised up whoever he wanted; and he brought down whoever he wanted.

5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

5:20 But when he became proud and his heart grew arrogant, he was removed from his throne, and his glory was taken away from him:

5:21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

5:21 He was driven away from people; his heart became like that of an animal, and his home was among wild donkeys. They fed him grass like cattle, and his body was drenched with the dew from heaven; until he realized that the Most High God rules over the kingdoms of men and appoints whoever He wants to govern.

5:22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

5:22 And you, his son, O Belshazzar, have not humbled your heart, even though you knew all this;

5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

5:23 But you have lifted yourself up against the Lord of heaven; and they have brought the vessels of His house before you, and you, your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver, gold, brass, iron, wood, and stone, which cannot see, hear, or know: and the God in whose hand your breath is, and in whose are all your ways, you have not glorified.

5:24 Then was the part of the hand sent from him; and this writing was written.

5:24 Then a part of the hand was sent from him, and this writing was written.

5:25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

5:25 And this is what was written: MENE, MENE, TEKEL, UPHARSIN.

5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.

5:26 This is what it means: MENE; God has counted your kingdom and brought it to an end.

5:27 TEKEL; Thou art weighed in the balances, and art found wanting.

5:27 TEKEL; You have been weighed on the scales and found lacking.

5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

5:28 PERES; Your kingdom is divided and handed over to the Medes and Persians.

5:29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.

5:29 Then Belshazzar commanded, and they dressed Daniel in scarlet, put a gold chain around his neck, and made an announcement about him, declaring that he would be the third ruler in the kingdom.

5:30 In that night was Belshazzar the king of the Chaldeans slain.

5:30 That night, King Belshazzar of the Chaldeans was killed.

5:31 And Darius the Median took the kingdom, being about threescore and two years old.

5:31 Darius the Median took over the kingdom when he was around sixty-two years old.

6:1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

6:1 Darius was pleased to appoint one hundred and twenty officials to oversee the entire kingdom;

6:2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

6:2 And over these three presidents, with Daniel being the first, so that the princes would report to them and the king would not suffer any loss.

6:3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

6:3 Then this Daniel was preferred over the presidents and princes because he had an excellent spirit. The king considered making him in charge of the entire kingdom.

6:4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

6:4 Then the leaders and officials tried to find a reason to accuse Daniel regarding the kingdom, but they couldn't find anything wrong with him; he was trustworthy, and there was no error or fault found in him.

6:5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

6:5 Then these men said, We won't find any reason to accuse this Daniel, unless it's about the law of his God.

6:6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

6:6 Then these presidents and officials came together to the king and said to him, "King Darius, live forever."

6:7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

6:7 All the leaders of the kingdom, the governors, and the officials, the advisors, and the commanders have come together to establish a royal law and make a solid decree that anyone who asks for anything from any god or person for thirty days, except for you, O king, will be thrown into the lion's den.

6:8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

6:8 Now, O king, put the decree in place and sign the document so it can't be changed, following the law of the Medes and Persians, which does not allow alterations.

6:9 Wherefore king Darius signed the writing and the decree.

6:9 So King Darius signed the document and the decree.

6:10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

6:10 When Daniel learned that the decree had been signed, he went home; and with his windows open in his room facing Jerusalem, he knelt on his knees three times a day, prayed, and gave thanks to his God, just as he had done before.

6:11 Then these men assembled, and found Daniel praying and making supplication before his God.

6:11 Then these men gathered together and found Daniel praying and asking for help before his God.

6:12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

6:12 Then they approached and spoke to the king about his decree: "Have you not signed a decree that anyone who asks for a petition from any god or man within thirty days, except for you, O king, shall be thrown into the lions' den?" The king replied, "That is true, according to the law of the Medes and Persians, which cannot be changed."

6:13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

6:13 They replied and said before the king, "That Daniel, who is from the captives of Judah, doesn’t pay attention to you, O king, or the decree you signed, but he makes his request three times a day."

6:14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

6:14 When the king heard these words, he was really upset with himself and focused on finding a way to save Daniel. He worked hard until sunset to try to rescue him.

6:15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

6:15 Then these men gathered around the king and said to him, “Listen, O king, the law of the Medes and Persians states that no decree or statute established by the king can be changed.”

6:16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

6:16 Then the king ordered them to bring Daniel and threw him into the lions' den. The king then said to Daniel, "Your God, whom you serve continually, will rescue you."

6:17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

6:17 A stone was brought and placed at the entrance of the den, and the king sealed it with his own signet and the signet of his lords, so that the outcome regarding Daniel could not be altered.

6:18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

6:18 Then the king went to his palace and spent the night fasting; no music was played for him, and he couldn’t sleep.

6:19 Then the king arose very early in the morning, and went in haste unto the den of lions.

6:19 Then the king got up early in the morning and quickly went to the lions' den.

6:20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

6:20 When he reached the den, he called out to Daniel in a mournful voice. The king said to Daniel, "O Daniel, servant of the living God, is your God, whom you serve continually, able to rescue you from the lions?"

6:21 Then said Daniel unto the king, O king, live for ever.

6:21 Then Daniel said to the king, "O king, live forever."

6:22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

6:22 My God has sent his angel and closed the mouths of the lions, so they haven't harmed me: because I was found innocent in His sight; and also before you, O king, I have done no wrong.

6:23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

6:23 The king was incredibly happy for him and ordered that Daniel be taken out of the den. So Daniel was pulled up from the den, and there was no injury found on him, because he had faith in his God.

6:24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

6:24 The king ordered that those men who had accused Daniel be brought forward, and they were thrown into the lion's den along with their children and wives. The lions overpowered them and crushed all their bones before they even reached the bottom of the den.

6:25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

6:25 Then King Darius wrote to all the people, nations, and languages living throughout the earth: May peace be multiplied to you.

6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

6:26 I issue a decree that in every part of my kingdom, people should tremble and fear the God of Daniel, for he is the living God, steadfast forever. His kingdom will never be destroyed, and his rule will last until the end.

6:27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

6:27 He saves and rescues; he performs signs and wonders in heaven and on earth, and he has delivered Daniel from the power of the lions.

6:28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

6:28 So Daniel thrived during the reign of Darius and in the reign of Cyrus the Persian.

7:1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

7:1 In the first year of Belshazzar, king of Babylon, Daniel had a dream and visions in his mind while he was on his bed. So he wrote down the dream and summarized what it meant.

7:2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

7:2 Daniel spoke and said, I saw in my night vision, and look, the four winds of heaven were battling over the great sea.

7:3 And four great beasts came up from the sea, diverse one from another.

7:3 Four huge beasts rose up out of the sea, each different from the others.

7:4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

7:4 The first was like a lion, and had eagle's wings: I looked until its wings were torn off, and it was lifted up from the ground, made to stand on two feet like a human, and a human heart was given to it.

7:5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

7:5 And look, another beast, a second one, resembling a bear. It stood up on one side and had three ribs in its mouth between its teeth. They said to it, "Get up, and eat plenty of meat."

7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

7:6 After this, I looked, and there was another beast, like a leopard, with four wings like a bird on its back; the beast also had four heads, and authority was given to it.

7:7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

7:7 After this, I had a vision at night, and I saw a fourth beast that was frightening and powerful, and very strong; it had huge iron teeth. It crushed and broke everything in its path and trampled what was left with its feet. It was different from all the beasts that came before it, and it had ten horns.

7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

7:8 I looked at the horns, and suddenly, a little horn appeared among them. Three of the original horns were uprooted to make way for it. This horn had human-like eyes and a mouth that spoke arrogantly.

7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

7:9 I watched until the thrones were set in place, and the Ancient of Days took his seat. His clothes were as white as snow, and the hair on his head was like pure wool. His throne was like a blazing fire, and its wheels were like burning flames.

7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

7:10 A blazing stream flowed out from in front of him; countless beings served him, and millions of people stood before him: the judgment was established, and the books were opened.

7:11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

7:11 I looked on because of the voice of the powerful words that the horn spoke: I watched until the beast was killed, its body destroyed, and cast into the burning flame.

7:12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

7:12 Regarding the other beasts, their power was taken away, but their lives were prolonged for a period of time.

7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

7:13 I saw in the night visions, and look, one like a human being came with the clouds of heaven and approached the Ancient of Days, and they brought him close to him.

7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

7:14 He was given authority, glory, and a kingdom, so that all people, nations, and languages would serve him: his authority is everlasting and will never fade away, and his kingdom will never be destroyed.

7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

7:15 I, Daniel, was deeply troubled in my spirit, and the visions in my mind disturbed me.

7:16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

7:16 I approached one of the figures standing nearby and asked him for the truth about all this. He explained it to me and helped me understand the interpretation of the events.

7:17 These great beasts, which are four, are four kings, which shall arise out of the earth.

7:17 These four great beasts are four kings that will come up from the earth.

7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

7:18 But the saints of the Most High will take the kingdom and hold onto it forever, for all eternity.

7:19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

7:19 Then I would understand the truth about the fourth beast, which was different from all the others, extremely frightening, with iron teeth and bronze claws; it devoured, crushed in pieces, and trampled the remains with its feet;

7:20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

7:20 From the ten horns on his head, and from the other one that came up, in front of which three fell; even from that horn that had eyes and a mouth that spoke very proud words, whose appearance was more imposing than his companions.

7:21 I beheld, and the same horn made war with the saints, and prevailed against them;

7:21 I saw that the same horn made war on the saints and was winning against them;

7:22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

7:22 Until the Ancient of Days arrived, and judgment was given to the saints of the Most High; and the time came when the saints took over the kingdom.

7:23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

7:23 So he said, The fourth beast will be the fourth kingdom on earth, which will be different from all the other kingdoms. It will consume the entire earth, trample it down, and crush it to pieces.

7:24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

7:24 The ten horns from this kingdom represent ten kings who will come to power; and another king will arise after them. He will be different from the first ones and will conquer three kings.

7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

7:25 He will speak arrogantly against the Most High, wear down the saints of the Most High, and try to change the times and the laws; and they will be handed over to him for a time, times, and half a time.

7:26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

7:26 But the judgment will take place, and they will remove his power, to consume and destroy it completely.

7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

7:27 And the kingdom, authority, and greatness of the kingdom across the entire earth will be given to the members of the community of the most High saints, whose kingdom is forever, and all powers will serve and obey him.

7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

7:28 So that's the conclusion of the matter. As for me, Daniel, I was deeply troubled by my thoughts, and my expression changed: but I kept it all to myself.

8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

8:1 In the third year of King Belshazzar's reign, a vision came to me, Daniel, similar to the one that I had seen before.

8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

8:2 I saw a vision, and as I looked, I found myself in Shushan, the palace in the province of Elam; and I saw in a vision, and I was by the Ulai River.

8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

8:3 Then I looked up and saw, and there was a ram standing by the river with two horns: the horns were tall, but one was taller than the other, and the taller one grew up last.

8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

8:4 I saw the ram charging west, north, and south; no animals could stand against him, and no one could rescue from his power; he did whatever he wanted and grew strong.

8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

8:5 As I was pondering this, suddenly a male goat appeared from the west, covering the entire earth without even touching the ground, and the goat had a remarkable horn between its eyes.

8:6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

8:6 And he approached the ram with two horns that I had seen standing by the river, and rushed at him in the heat of his strength.

8:7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

8:7 And I saw him approach the ram, and he became very angry with it, struck the ram, and broke its two horns. The ram had no strength to stand against him; he threw it to the ground and trampled on it, and no one could rescue the ram from his grasp.

8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

8:8 So the goat became very powerful; and when he was strong, the large horn was broken; and in its place, four prominent horns emerged toward the four winds of heaven.

8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

8:9 And from one of them came a small horn that grew very powerful, toward the south, and toward the east, and toward the beautiful land.

8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

8:10 And it grew powerful, even reaching the heavens; and it threw down some of the heavenly beings and stars to the ground, and trampled them.

8:11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.

8:11 Yes, he raised himself up even to the prince of the host, and through him the daily sacrifice was removed, and the place of the sanctuary was thrown down.

8:12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

8:12 A force was assigned to him against the daily sacrifice because of wrongdoing, and it trampled the truth to the ground; and it acted and succeeded.

8:13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

8:13 Then I heard one saint speaking, and another saint said to the first saint who was speaking, "How long will the vision last about the daily sacrifice and the destruction that makes it desolate, allowing both the sanctuary and the army to be trampled?"

8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

8:14 And he said to me, After two thousand and three hundred days, the sanctuary will be restored.

8:15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

8:15 And it happened that when I, Daniel, saw the vision and looked for its meaning, there stood before me the appearance of a man.

8:16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

8:16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, help this man understand the vision.

8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

8:17 So he approached where I was standing: and when he got close, I was scared and fell on my face. But he said to me, "Understand, oh son of man: for the vision is for the end time."

8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

8:18 While he was talking to me, I fell into a deep sleep, face down on the ground. But he touched me and made me stand up.

8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

8:19 And he said, Look, I will let you know what will happen at the end of the anger; for when the time is right, the end will come.

8:20 The ram which thou sawest having two horns are the kings of Media and Persia.

8:20 The ram you saw with two horns represents the kings of Media and Persia.

8:21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

8:21 The rough goat represents the king of Greece, and the great horn between its eyes is the first king.

8:22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

8:22 Now that it has been broken, and while four stood up for it, four kingdoms will rise from that nation, but they won’t have the same power.

8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

8:23 In the later part of their kingdom, when the wrongdoers have reached their peak, a king with a harsh appearance and deep understanding of riddles will rise up.

8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

8:24 His power will be great, but not by his own strength: he will cause destruction in remarkable ways, succeed in what he does, and will overpower both the mighty and the holy people.

8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

8:25 And with his strategy, he will make deceit flourish in his control; he will elevate himself in his mind, and through peace, he will destroy many. He will also oppose the Prince of princes, but he will be shattered without human intervention.

8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

8:26 The vision of the evening and morning that was shared is true: so keep the vision to yourself; it will be for many days to come.

8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

8:27 And I, Daniel, fainted and was unwell for several days; afterward, I got up and took care of the king's business, but I was shocked by the vision, and no one understood it.

9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

9:1 In the first year of Darius, the son of Ahasuerus, from the Medes, who became king over the Chaldean empire;

9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

9:2 In the first year of his reign, I, Daniel, understood from the scriptures the number of years that the LORD had spoken to the prophet Jeremiah, revealing that He would fulfill seventy years of the desolation of Jerusalem.

9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

9:3 So I turned to the Lord God to seek Him through prayer and requests, along with fasting, wearing sackcloth, and covering myself in ashes:

9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

9:4 I prayed to the LORD my God and confessed, saying, O Lord, the great and awesome God, who keeps the covenant and shows mercy to those who love Him and follow His commandments;

9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

9:5 We have sinned, we have done wrong, we have acted unjustly, and we have turned away by straying from your commands and your laws:

9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

9:6 We have also not listened to your servants the prophets, who spoke in your name to our kings, our leaders, our ancestors, and to all the people of the land.

9:7 O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

9:7 O LORD, righteousness belongs to you, but we are filled with shame, just as we are today; to the people of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the countries where you have scattered them because of their sins against you.

9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

9:8 O Lord, we are filled with shame, along with our kings, our leaders, and our ancestors, because we have sinned against you.

9:9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

9:9 To the Lord our God belong mercy and forgiveness, even though we have rebelled against Him;

9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

9:10 We haven't listened to the voice of the LORD our God or followed the laws He gave us through His prophets.

9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

9:11 Yes, all of Israel has broken your law by turning away so they wouldn't obey your voice; that's why the curse has come upon us, along with the oath written in the law of Moses, the servant of God, because we have sinned against him.

9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

9:12 He has fulfilled the promises He made to us and to our judges who ruled over us by bringing a great disaster upon us; nothing like what has happened to Jerusalem has ever occurred anywhere under heaven.

9:13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

9:13 As it’s written in the law of Moses, all this trouble has come upon us; yet we did not pray to the LORD our God, so that we could turn from our wrongdoing and understand Your truth.

9:14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

9:14 So the LORD has been watching over the evil and has brought it upon us, because the LORD our God is righteous in all His actions: we did not listen to His voice.

9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

9:15 And now, O Lord our God, you who brought your people out of the land of Egypt with great power, and have gained a reputation, just as you have today; we have sinned, we have acted wickedly.

9:16 O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

9:16 O Lord, based on all your righteousness, I ask you, please turn away your anger and fury from your city Jerusalem, your holy mountain: because of our sins and the wrongs of our ancestors, Jerusalem and your people have become a shame to everyone around us.

9:17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

9:17 Now, our God, please listen to your servant's prayer and pleas, and let your face shine on your desolate sanctuary, for the sake of the Lord.

9:18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

9:18 O my God, listen to us and hear; open your eyes and see our devastation and the city that bears your name. We do not bring our requests before you because of our righteousness, but because of your great mercy.

9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

9:19 Lord, listen; Lord, forgive; Lord, pay attention and act; don’t delay for your sake, my God: for your city and your people are called by your name.

9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

9:20 While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my requests to the LORD my God for the holy mountain of my God;

9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

9:21 Yes, while I was praying, the angel Gabriel, whom I had seen in the vision earlier, came flying quickly and touched me around the time of the evening sacrifice.

9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

9:22 He told me, talked with me, and said, "Daniel, I've come here to give you insight and understanding."

9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

9:23 As soon as you started praying, the command was given, and I have come to tell you this; you are highly valued. So, take this information to heart and pay attention to the vision.

9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

9:24 Seventy weeks are set aside for your people and your holy city, to put an end to rebellion, to stop sin, to provide atonement for wrongdoing, to establish everlasting righteousness, to complete the vision and prophecy, and to anoint the Most Holy.

9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

9:25 So know and understand that from the time the command to restore and rebuild Jerusalem is issued until the arrival of the Messiah the Prince, there will be seven weeks and sixty-two weeks. The streets and walls will be rebuilt, even in difficult times.

9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

9:26 After sixty-two weeks the Messiah will be cut off, but not for himself; and the people of the coming prince will destroy the city and the sanctuary; the end will come like a flood, and until the end of the war, desolations are determined.

9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

9:27 He will make a strong agreement with many for one week; in the middle of that week, he will put an end to sacrifices and offerings. Because of the overwhelming evil, he will make it desolate, right up until the end, and what is destined will be poured out on the desolate.

10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

10:1 In the third year of Cyrus, king of Persia, something was revealed to Daniel, who was also called Belteshazzar; and the message was true, but the time set for it was far off. He understood the message and had insight into the vision.

10:2 In those days I Daniel was mourning three full weeks.

10:2 During that time, I, Daniel, was grieving for three whole weeks.

10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

10:3 I didn't eat any tasty food, nor did meat or wine touch my lips, and I didn't put any oil on my skin at all, until three full weeks were over.

10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

10:4 And on the 24th day of the first month, while I was by the side of the great river, known as Tigris;

10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:

10:5 Then I looked up and saw a man dressed in linen, with a belt made of fine gold from Uphaz.

10:6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

10:6 His body was like a beautiful green gem, his face looked like lightning, his eyes were like blazing lamps, and his arms and feet were the color of polished brass, and his voice was like the sound of a large crowd.

10:7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

10:7 And I, Daniel, was the only one who saw the vision; the men who were with me didn't see it, but a great trembling came over them, and they ran away to hide.

10:8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

10:8 So I was left all alone and saw this great vision, and I had no strength left in me; my beauty turned to ruin, and I lost all my strength.

10:9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

10:9 Yet I heard the sound of his words; and when I heard the sound of his words, I fell into a deep sleep with my face down, resting on the ground.

10:10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.

10:10 And, look, a hand touched me, which helped me get on my knees and the palms of my hands.

10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

10:11 And he said to me, "O Daniel, a man greatly loved, understand the words I'm telling you, and stand up straight: for I'm now sent to you." And when he said this to me, I stood there shaking.

10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

10:12 Then he said to me, Don't be afraid, Daniel: from the very first day you set your mind to understand and humbled yourself before your God, your words were heard, and I have come because of your words.

10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

10:13 But the prince of the kingdom of Persia opposed me for twenty-one days; then, look, Michael, one of the chief princes, came to my aid, and I stayed there with the kings of Persia.

10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

10:14 Now I have come to make you understand what will happen to your people in the future, because the vision is for a long time from now.

10:15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

10:15 And when he said those words to me, I looked down and became silent.

10:16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

10:16 And look, someone who looked like a human being touched my lips. Then I opened my mouth and spoke to the one standing before me, "O my lord, the vision has overwhelmed me with sorrow, and I have no strength left."

10:17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

10:17 How can your servant talk to my lord? I have no strength left, and I can hardly breathe.

10:18 Then there came again and touched me one like the appearance of a man, and he strengthened me,

10:18 Then someone who looked like a man came again and touched me, and he gave me strength,

10:19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

10:19 And said, "O man greatly loved, don't be afraid: peace be with you, be strong, yes, be strong." And when he had spoken to me, I felt strengthened and said, "Let my lord speak; for you have strengthened me."

10:20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

10:20 Then he said, Do you know why I’ve come to you? Now I will go back to fight the prince of Persia, and when I leave, the prince of Greece will come.

10:21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

10:21 But I will show you what is written in the scripture of truth: and there is no one who stands with me in these matters, except Michael your prince.

11:1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

11:1 In the first year of Darius the Mede, I also took a stand to support and strengthen him.

11:2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

11:2 And now I will show you the truth. Look, there will be three more kings in Persia; and the fourth will be much richer than all of them: and with his power through his wealth, he will provoke everyone against the kingdom of Greece.

11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.

11:3 And a powerful king will rise up, who will rule with great authority and act according to his own desires.

11:4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

11:4 And when he stands up, his kingdom will be shattered and divided toward the four corners of the earth; it won’t go to his descendants or follow the authority he had while he ruled, because his kingdom will be taken away, even for others besides those.

11:5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

11:5 The king of the south will be powerful, and one of his leaders will also be strong and hold authority over him; his rule will be extensive and significant.

11:6 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

11:6 And in the end of the years, they will unite; the king's daughter from the south will go to the king of the north to make a deal. However, she won't have the strength to hold on; neither will he stand firm, nor will his strength last. Instead, she will be betrayed, along with those who brought her, the one who fathered her, and the one who supported her during these times.

11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

11:7 But from a branch of her roots, someone will rise in his place, who will come with an army, enter the fortress of the king of the north, fight against them, and succeed:

11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

11:8 They will also take their gods, along with their leaders and valuable silver and gold vessels, into captivity in Egypt. He will last longer than the king of the north.

11:9 So the king of the south shall come into his kingdom, and shall return into his own land.

11:9 So the king of the south will enter his kingdom and then go back to his own land.

11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

11:10 But his sons will be stirred up and gather a huge army, and one will definitely come, overflow, and get through; then he will return, and be stirred up, even to his stronghold.

11:11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

11:11 The king of the south will be enraged and will go out to fight against the king of the north. He will gather a huge army, but that army will be defeated.

11:12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.

11:12 And when he has removed the crowd, his heart will be lifted up; and he will bring down many thousands: but he will not gain strength from it.

11:13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

11:13 For the king of the north will return, and will gather a larger multitude than before, and will definitely come after a number of years with a great army and a lot of wealth.

11:14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.

11:14 In those days, many will rise up against the king of the south; even the people who are stealing from you will lift themselves up to fulfill the vision, but they will fail.

11:15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

11:15 So the king of the north will come, build a siege ramp, and capture the strongest cities. The forces of the south will not stand up to him, neither his chosen people, and there will be no strength to resist.

11:16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

11:16 But the one who comes against him will act according to his own desires, and no one will be able to stop him: and he will stand in the glorious land, which will be devastated by his actions.

11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

11:17 He will also focus on entering with the full power of his kingdom, along with the honest people beside him; he will act this way: and he will give him the daughter of influential women, leading her astray: but she will not support him or be on his side.

11:18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.

11:18 After this, he will turn his face towards the islands and will take many. But a prince on his own behalf will put an end to the reproach directed at him; without his own shame, he will make it fall back on him.

11:19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.

11:19 Then he will turn his face toward the stronghold of his own land, but he will stumble and fall and will not be found.

11:20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

11:20 Then there will rise a tax collector in the splendor of the kingdom, but within a short time he will be destroyed, not in anger, nor in battle.

11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

11:21 And in his place, a despicable person will arise, who won't be given the honor of the kingdom; he will come in peacefully and gain the kingdom through deception.

11:22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.

11:22 And they will be overwhelmed like a flood, and will be shattered; yes, even the leader of the agreement.

11:23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.

11:23 After he makes a deal, he will act deceitfully; he will rise up and become powerful with just a small group of people.

11:24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

11:24 He will enter peacefully even into the richest areas of the province; and he will do what neither his ancestors nor his ancestors' ancestors have done; he will distribute the plunder, and loot, and wealth among them: yes, and he will plan his strategies against the strongholds, even for a time.

11:25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

11:25 And he will rally his strength and bravery against the king of the south with a huge army; and the king of the south will be provoked to fight with an enormous and powerful army; but he will not prevail, because they will devise plans against him.

11:26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

11:26 Yes, those who eat from his share will bring him down, and his army will be overwhelmed; many will fall dead.

11:27 And both of these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

11:27 Both of these kings will have evil intentions, and they will speak deceitfully at the same table; however, their plans will not succeed, for the end will come at the appointed time.

11:28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

11:28 Then he will return to his homeland with great wealth; his heart will be set against the holy covenant; he will take action and return to his own land.

11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

11:29 At the appointed time, he will return and move toward the south; but it won’t be like the previous ones or like the last one.

11:30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

11:30 For the ships from Chittim will come against him: so he will be upset, and he will go back, and be angry with the holy covenant: that's what he will do; he will even go back and communicate with those who abandon the holy covenant.

11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

11:31 And forces will rise up on his behalf, and they will desecrate the stronghold of the sanctuary, and will eliminate the daily offerings, and will set up the despicable thing that causes devastation.

11:32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.

11:32 Those who act wickedly against the covenant will be misled by flattery, but the people who know their God will be strong and will achieve great things.

11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

11:33 Those who are wise among the people will teach many, but they will fall by the sword, by fire, through captivity, and by plunder for many days.

11:34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

11:34 Now when they fall, they will be helped with a little support: but many will stick to them with flattery.

11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

11:35 Some of those with insight will stumble, to test them, to refine them, and to make them pure, until the time of the end, because it is still for a set time.

11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

11:36 The king will act according to his wishes; he will lift himself up and make himself greater than every god, and he will say incredible things against the God of gods, and he will thrive until the anger is fulfilled: what is decided will happen.

11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

11:37 He won’t pay attention to the God of his ancestors, the love of women, or any other god; instead, he will elevate himself above everything else.

11:38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.

11:38 But in his position, he will honor the God of power; and a god that his ancestors did not know, he will honor with gold, silver, precious stones, and lovely things.

11:39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

11:39 He will act in the strongest fortresses with a foreign god, whom he will recognize and enhance with glory; and he will make them govern many people and will distribute the land for profit.

11:40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

11:40 At the end of days, the king of the south will attack him, and the king of the north will come at him like a storm, with chariots, cavalry, and many ships; he will invade the countries and will sweep through them.

11:41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.

11:41 He will also enter the glorious land, and many nations will be overthrown; but these will escape from his power, including Edom, Moab, and the leaders of the children of Ammon.

11:42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.

11:42 He will also reach out his hand against the nations, and the land of Egypt will not escape.

11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.

11:43 But he will have control over the treasures of gold and silver, and over all the valuable things of Egypt: and the Libyans and the Ethiopians will be at his feet.

11:44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

11:44 But news from the east and the north will disturb him; therefore, he will go out with great anger to destroy and completely wipe out many.

11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

11:45 He will set up the tents of his palace between the seas on the beautiful holy mountain; however, he will meet his end, and no one will help him.

12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

12:1 At that time, Michael will rise up, the great prince who stands up for the children of your people. There will be a time of trouble like never before since nations began, but at that time your people will be delivered, everyone whose name is found written in the book.

12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

12:2 Many of those who have died and are buried in the ground will rise up, some to eternal life, and some to shame and eternal disgrace.

12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

12:3 And those who are wise will shine like the brightness of the sky; and those who lead many to righteousness will be like the stars forever and ever.

12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

12:4 But you, Daniel, keep the words secret and seal the book until the end of time; many will travel back and forth, and knowledge will increase.

12:5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.

12:5 Then I, Daniel, looked, and there stood two others, one on this side of the riverbank and the other on that side of the riverbank.

12:6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?

12:6 And one asked the man dressed in linen, who was standing on the waters of the river, "How long until the end of these wonders?"

12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

12:7 And I heard the man dressed in linen, standing by the river, when he raised his right hand and his left hand to heaven, and swore by the one who lives forever that it will be for a time, times, and half a time; and when he has finished scattering the power of the holy people, all these things will be completed.

12:8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

12:8 I heard, but I didn’t understand. So I asked, "O my Lord, what will be the outcome of these things?"

12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

12:9 And he said, Go your way, Daniel: for the words are closed up and sealed until the time of the end.

12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

12:10 Many will be purified, made clean, and tested; but the wicked will act wickedly: and none of the wicked will understand; but the wise will understand.

12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

12:11 And from the moment the daily sacrifice is removed, and the abomination that causes desolation is established, there will be one thousand two hundred and ninety days.

12:12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

12:12 Blessed is the one who waits and reaches the one thousand three hundred and thirty-five days.

12:13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

12:13 But go your way until the end comes: for you will rest and stand in your place at the end of the days.














Hosea

Chapter

Chapter

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1:1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

1:1 The message from the LORD that came to Hosea, the son of Beeri, during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the time of Jeroboam, the son of Joash, king of Israel.

1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.

1:2 The start of the message from the LORD through Hosea. And the LORD told Hosea, Go, find a wife who is unfaithful and have children with her: because the land has been really unfaithful, turning away from the LORD.

1:3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

1:3 So he went and married Gomer, the daughter of Diblaim, and she became pregnant and gave him a son.

1:4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

1:4 And the LORD said to him, Call him Jezreel; for just a little while longer, and I will take revenge for the blood of Jezreel on the house of Jehu, and I will bring the kingdom of the house of Israel to an end.

1:5 And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.

1:5 And that day will come when I will break the bow of Israel in the valley of Jezreel.

1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

1:6 And she got pregnant again and had a daughter. And God said to him, Call her name Loruhamah: for I will no longer show mercy to the house of Israel; instead, I will completely remove them.

1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

1:7 But I will show compassion to the house of Judah, and I will save them through the LORD their God. I won't save them with a bow, a sword, or through battle, whether by horses or horsemen.

1:8 Now when she had weaned Loruhamah, she conceived, and bare a son.

1:8 After she had weaned Loruhamah, she got pregnant again and had a son.

1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

1:9 Then God said, Call him Loammi, because you are not my people, and I will not be your God.

1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

1:10 Yet the number of the children of Israel will be like the sand of the sea, which cannot be measured or counted; and it will happen that in the place where it was said to them, "You are not my people," there it will be said to them, "You are the children of the living God."

1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

1:11 Then the people of Judah and the people of Israel will come together, appoint one leader for themselves, and they will leave the land; for the day of Jezreel will be great.

2:1 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.

2:1 Say to your brothers, Ammi; and to your sisters, Ruhamah.

2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

2:2 Argue with your mother, argue: for she is not my wife, and I am not her husband. So, let her remove her unfaithfulness from her sight and her affairs from between her breasts;

2:3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

2:3 Unless I strip her bare and expose her like she was at birth, and make her like a desert, and turn her into parched land, and kill her with thirst.

2:4 And I will not have mercy upon her children; for they be the children of whoredoms.

2:4 And I will not show mercy to her children; for they are the children of promiscuity.

2:5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

2:5 For their mother has acted like a prostitute: the one who conceived them has brought shame upon herself, for she said, "I will go after my lovers who provide me with my bread and water, my wool and flax, my oil and drinks."

2:6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

2:6 Therefore, look, I will block your way with thorns and build a wall so she won’t be able to find her paths.

2:7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

2:7 She will chase after her lovers, but she won’t catch them; she will look for them, but she won’t find them. Then she’ll say, “I will go back to my first husband; it was better for me then than it is now.”

2:8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

2:8 For she didn’t realize that I provided her with grain, wine, and oil, and increased her silver and gold, which they offered to Baal.

2:9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.

2:9 Therefore I will return and take away my grain at the right time, and my wine in its season, and will retrieve my wool and my linen that were used to cover her nakedness.

2:10 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.

2:10 Now I will reveal her unfaithfulness to her lovers, and no one will rescue her from my grasp.

2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

2:11 I will also make all her joy stop, her festivals, her new moons, her sabbaths, and all her important celebrations.

2:12 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

2:12 I will destroy her vines and fig trees, which she claimed were the gifts from her lovers. I will turn them into a forest, and the wild animals will eat them.

2:13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

2:13 And I will bring upon her the days of Baalim, when she burned incense to them, adorned herself with her earrings and jewelry, ran after her lovers, and forgot me, says the LORD.

2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

2:14 Therefore, look, I will attract her and take her into the wilderness, and speak kindly to her.

2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

2:15 I will give her her vineyards from there, and the Valley of Achor as a door of hope. She will sing there, just like in her youth and on the day she came out of the land of Egypt.

2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

2:16 And on that day, says the LORD, you will call me Ishi; you will no longer call me Baali.

2:17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

2:17 For I will remove the names of Baalim from her mouth, and they will no longer be remembered by their name.

2:18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

2:18 On that day, I will establish a covenant for them with the wild animals, the birds of the sky, and the creatures that crawl on the ground. I will eliminate the bow, sword, and war from the land, and I will make them secure and at peace.

2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

2:19 And I will commit to you forever; yes, I will commit to you with righteousness, justice, love, and compassion.

2:20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

2:20 I will even marry you with faithfulness, and you will know the LORD.

2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

2:21 And on that day, the LORD says, I will listen to the heavens, and they will listen to the earth;

2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

2:22 And the earth will respond to the grain, the wine, and the oil; and they will respond to Jezreel.

2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

2:23 I will plant her in the ground for myself; I will show compassion to those who haven't received compassion; I will say to those who were not my people, "You are my people"; and they will reply, "You are my God."

3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.

3:1 Then the LORD said to me, Go again, love a woman who is loved by her friend, yet is unfaithful, just as the LORD loves the people of Israel, who turn to other gods and love wine.

3:2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

3:2 So I purchased her for fifteen pieces of silver, and for a homer of barley, and half a homer of barley:

3:3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

3:3 And I said to her, You will stay with me for many days; you will not be unfaithful, and you will not belong to another man: so I will also be for you.

3:4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

3:4 The people of Israel will be without a king for a long time, without a leader, without sacrifices, without an idol, without a priestly garment, and without household gods.

3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

3:5 Later, the people of Israel will come back, looking for the LORD their God and David their king; they will respect the LORD and his kindness in the days to come.

4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

4:1 Listen to the word of the LORD, you children of Israel: for the LORD has a complaint against the people of the land, because there is no truth, no mercy, and no knowledge of God in the land.

4:2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

4:2 By swearing, lying, killing, stealing, and committing adultery, they run wild, and blood touches blood.

4:3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

4:3 Therefore, the land will mourn, and everyone who lives there will suffer, along with the wild animals and the birds in the sky; yes, even the fish in the sea will be gone.

4:4 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

4:4 Yet let no one argue or criticize another: for your people are like those who argue with the priest.

4:5 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

4:5 Therefore you will fall during the day, and the prophet will also fall with you at night, and I will destroy your mother.

4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

4:6 My people are destroyed for lack of knowledge; because you have rejected knowledge, I will also reject you so you can no longer be a priest to me. Since you have forgotten the law of your God, I will also forget your children.

4:7 As they were increased, so they sinned against me: therefore will I change their glory into shame.

4:7 As they grew more numerous, they also sinned against me. So, I will turn their glory into shame.

4:8 They eat up the sin of my people, and they set their heart on their iniquity.

4:8 They devour the sins of my people, and they focus their hearts on their wrongdoing.

4:9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.

4:9 The people and the priests will be alike; I will punish them for their actions and reward them for their deeds.

4:10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.

4:10 For they will eat but not be satisfied; they will engage in unfaithfulness but not thrive, because they have stopped paying attention to the LORD.

4:11 Whoredom and wine and new wine take away the heart.

4:11 Adultery, wine, and new wine steal away the heart.

4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

4:12 My people seek guidance from their wooden idols, and their staffs give them answers: for a spirit of promiscuity has led them astray, and they have turned away from their God.

4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

4:13 They offer sacrifices on the mountain tops and burn incense on the hills, under oaks, poplars, and elms, because the shade is pleasant. That's why your daughters will engage in promiscuity, and your wives will commit adultery.

4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

4:14 I will not punish your daughters when they engage in prostitution, nor your wives when they cheat: for they are themselves involved with prostitutes, and they offer sacrifices with promiscuous women: therefore, the people who do not understand will fall.

4:15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

4:15 Although you, Israel, act unfaithfully, don't let Judah sin; and don't go to Gilgal, don't travel up to Bethaven, and don't swear, "As the LORD lives."

4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.

4:16 For Israel is sliding back like a heifer that turns away; now the LORD will feed them like a lamb in an open pasture.

4:17 Ephraim is joined to idols: let him alone.

4:17 Ephraim is stuck on idols: just leave him be.

4:18 Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.

4:18 Their drink is bitter: they have been unfaithful repeatedly: her leaders love with shame, "Give us."

4:19 The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.

4:19 The wind has wrapped her up in its wings, and they will be ashamed because of their sacrifices.

5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

5:1 Listen to this, O priests; and pay attention, you house of Israel; and hear, O house of the king; for judgment is coming upon you, because you have been a trap at Mizpah, and a net spread out on Tabor.

5:2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.

5:2 The rebels are good at causing destruction, even though I've tried to warn them all.

5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

5:3 I know Ephraim, and Israel isn't hidden from me: for now, O Ephraim, you are being unfaithful, and Israel is corrupted.

5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.

5:4 They won’t change their ways to turn to their God, because the spirit of promiscuity is within them, and they don’t know the LORD.

5:5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.

5:5 And Israel's pride confronts him directly: therefore, Israel and Ephraim will stumble because of their wrongdoing; Judah will also stumble along with them.

5:6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.

5:6 They will go with their flocks and herds to look for the LORD; but they will not find him; he has hidden himself from them.

5:7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

5:7 They have betrayed the LORD by having children that are not their own; now a month will consume them along with their share.

5:8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.

5:8 Sound the horn in Gibeah, and the trumpet in Ramah: shout out at Bethaven, after you, O Benjamin.

5:9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

5:9 Ephraim will be left in ruins on the day of judgment: among the tribes of Israel, I have made clear what is certain to happen.

5:10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.

5:10 The leaders of Judah were like those who cross the boundaries; therefore, I will unleash my anger on them like a flood.

5:11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

5:11 Ephraim is oppressed and crushed in judgment because he chose to follow the commandment willingly.

5:12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.

5:12 Therefore, I will be like a moth to Ephraim, and like decay to the house of Judah.

5:13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

5:13 When Ephraim noticed his illness, and Judah saw his injury, Ephraim went to the Assyrian and sent a message to King Jareb; but he couldn't heal you or cure your injury.

5:14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

5:14 For I will be like a lion to Ephraim, and like a young lion to the house of Judah: I, even I, will rip apart and leave; I will take away, and no one will rescue him.

5:15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

5:15 I will go back to my place until they admit their wrongdoing and look for me: in their suffering, they will earnestly seek me.

6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

6:1 Come, let's return to the LORD; He has struck us down, but He will heal us; He has wounded us, but He will take care of our wounds.

6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

6:2 After two days he will revive us; on the third day he will raise us up, and we will live in his presence.

6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

6:3 Then we will know if we keep seeking to know the LORD: his coming is ready like the morning; and he will come to us like the rain, like the early and latter rain to the earth.

6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

6:4 O Ephraim, what am I supposed to do with you? O Judah, what should I do with you? Your goodness is like a morning cloud, and like the early dew, it disappears.

6:5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.

6:5 So I have cut them down through the prophets; I have killed them with the words of my mouth: and your judgments are like the light that shines.

6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

6:6 For I wanted kindness, not sacrifices; and to know God better than burnt offerings.

6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

6:7 But they, like men, have broken the covenant; there they have acted deceitfully toward me.

6:8 Gilead is a city of them that work iniquity, and is polluted with blood.

6:8 Gilead is a city of those who do wrong, and it's filled with bloodshed.

6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.

6:9 Just like gangs of robbers lie in wait for a person, the group of priests agree together to harm others; they engage in immoral acts.

6:10 I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.

6:10 I've seen something terrible in the house of Israel: Ephraim's unfaithfulness; Israel is stained.

6:11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.

6:11 Also, O Judah, he has prepared a harvest for you, when I restored the captivity of my people.

7:1 When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

7:1 When I wanted to heal Israel, the sins of Ephraim were revealed, and the wrongdoing of Samaria was exposed: they practice deceit; the thief breaks in, and a band of robbers plunders outside.

7:2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.

7:2 They don’t realize in their hearts that I remember all their wickedness; now their own actions have surrounded them; they are right in front of me.

7:3 They make the king glad with their wickedness, and the princes with their lies.

7:3 They bring joy to the king with their evil deeds, and to the princes with their lies.

7:4 They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.

7:4 They are all unfaithful, like an oven heated by the baker, who stops working once he has kneaded the dough, until it rises.

7:5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.

7:5 In our king's day, the princes have made him ill with wine; he extended his hand to mockers.

7:6 For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

7:6 For they have prepared their hearts like an oven, while they lie in wait; their baker sleeps all night; in the morning it burns like a raging fire.

7:7 They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.

7:7 They are all burning with anger, and have consumed their leaders; all their kings have fallen: there is not one of them who calls out to me.

7:8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

7:8 Ephraim has blended in with the people; Ephraim is like an unmixed cake.

7:9 Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

7:9 Outsiders have consumed his strength, and he doesn't realize it: yes, there are gray hairs scattered on him, yet he is unaware.

7:10 And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

7:10 The pride of Israel speaks against him, yet they don’t turn back to the LORD their God or seek him despite all this.

7:11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

7:11 Ephraim is like a clueless dove without a heart: they call out to Egypt, they head over to Assyria.

7:12 When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

7:12 When they go, I will cast my net over them; I will bring them down like the birds in the sky; I will punish them, as their group has heard.

7:13 Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.

7:13 Alas for them! for they have run away from me: destruction is coming for them! because they have sinned against me: even though I have saved them, they still have told lies about me.

7:14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

7:14 And they haven't called out to me from their hearts when they cried on their beds; they come together for corn and wine, and they turn against me.

7:15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.

7:15 Even though I have bound and strengthened their arms, they still plot against me.

7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

7:16 They come back, but not to the Most High; they are like a deceptive bow. Their leaders will be defeated by the sword because of the anger in their words; this will be their disgrace in the land of Egypt.

8:1 Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.

8:1 Blow the trumpet loud. He will come like an eagle against the house of the LORD, because they have broken my covenant and gone against my law.

8:2 Israel shall cry unto me, My God, we know thee.

8:2 Israel will cry out to me, "My God, we know you."

8:3 Israel hath cast off the thing that is good: the enemy shall pursue him.

8:3 Israel has rejected what is good; the enemy will chase him down.

8:4 They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.

8:4 They have appointed kings, but not with my approval; they have created leaders, and I wasn’t aware of it; with their silver and gold, they have made idols, leading to their downfall.

8:5 Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?

8:5 Your calf, O Samaria, has rejected you; my anger is burning against them: how long will it be until they achieve purity?

8:6 For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

8:6 For it also came from Israel: the craftsman made it; therefore it is not God: but the calf of Samaria will be shattered into pieces.

8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

8:7 They have sown the wind, and they will reap the whirlwind: it has no stalk; the bud will produce no grain: if it does produce, foreigners will devour it.

8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.

8:8 Israel is engulfed; now they will be among the Gentiles like a vessel that brings no joy.

8:9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.

8:9 For they have gone up to Assyria, like a wild donkey all alone: Ephraim has paid for companionship.

8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

8:10 Yes, even though they have formed alliances with other nations, I will gather them now, and they will feel some grief over the weight of the king of princes.

8:11 Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

8:11 Because Ephraim has built many altars for sin, those altars will be his downfall.

8:12 I have written to him the great things of my law, but they were counted as a strange thing.

8:12 I wrote to him about the important things in my law, but they were seen as something unusual.

8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

8:13 They offer flesh as sacrifices for my offerings and eat it; but the LORD does not accept them; he will now remember their guilt and punish their sins: they will return to Egypt.

8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

8:14 For Israel has forgotten his Maker and builds temples; and Judah has increased its fortified cities: but I will send a fire upon his cities, and it will consume their palaces.

9:1 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

9:1 Don't rejoice, Israel, like other people do, because you have been unfaithful to your God; you have loved a bribe on every threshing floor.

9:2 The floor and the winepress shall not feed them, and the new wine shall fail in her.

9:2 The ground and the vineyard won't provide for them, and the new wine will dry up in her.

9:3 They shall not dwell in the LORD's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

9:3 They will not live in the LORD's land; instead, Ephraim will return to Egypt, and they will eat unclean food in Assyria.

9:4 They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

9:4 They must not offer wine to the LORD, and it won’t be acceptable to Him: their sacrifices will be like the bread of mourners; anyone who eats it will be defiled, because their soul's bread will not enter the house of the LORD.

9:5 What will ye do in the solemn day, and in the day of the feast of the LORD?

9:5 What will you do on the solemn day and on the day of the LORD's feast?

9:6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.

9:6 For, look, they are gone because of destruction: Egypt will gather them up, Memphis will bury them: the nice places for their silver will be taken over by nettles: thorns will be in their tents.

9:7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

9:7 The days of reckoning have arrived, the days of payback are here; Israel will recognize it: the prophet is a fool, the spiritual person is crazy, because of the overwhelming sin and intense hatred.

9:8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.

9:8 The watchman of Ephraim was with my God: but the prophet is a trap set by a birdcatcher in all his ways, and there is hatred in the house of his God.

9:9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

9:9 They have seriously corrupted themselves, just like in the days of Gibeah: therefore he will remember their wrongdoing, he will confront their sins.

9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.

9:10 I found Israel like grapes in the wilderness; I saw your ancestors like the first ripe figs on the fig tree: but they went to Baalpeor and dedicated themselves to that disgrace; and their detestable practices reflected what they loved.

9:11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

9:11 Regarding Ephraim, their glory will disappear like a bird: from birth, from the womb, and from conception.

9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

9:12 Although they raise their kids, I will still take them away so that not a single man is left; yes, they will be in deep trouble when I leave them!

9:13 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

9:13 Ephraim, just like I saw Tyre, is situated in a nice spot: but Ephraim will lead his children to the killer.

9:14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

9:14 Give them, O LORD: what will you give? Give them a barren womb and dry breasts.

9:15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

9:15 All their evil is in Gilgal: for there I despised them; because of their sinful actions, I will remove them from my house. I will no longer love them; all their leaders are rebellious.

9:16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

9:16 Ephraim is struck down, their root is dried up, they will not bear any fruit: even if they do produce, I will still kill the precious fruit of their womb.

9:17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

9:17 My God will throw them away because they didn’t listen to him; and they will be wanderers among the nations.

10:1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.

10:1 Israel is a worthless vine; it produces fruit only for itself. The more fruit it has, the more altars it builds; the better its land is, the more attractive idols they make.

10:2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

10:2 Their hearts are divided; now they will be found guilty: He will demolish their altars, He will destroy their idols.

10:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?

10:3 For now they will say, "We have no king because we didn't fear the LORD; so what could a king do for us?"

10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

10:4 They have spoken lies while making a promise, so judgment will rise up like hemlock in the field's furrows.

10:5 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.

10:5 The people of Samaria will be afraid because of the calves at Bethaven; the residents will grieve over it, and the priests who once celebrated it for its glory will mourn, as that glory has left.

10:6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

10:6 It will also be taken to Assyria as a gift for King Jareb: Ephraim will be humiliated, and Israel will be embarrassed by its own decisions.

10:7 As for Samaria, her king is cut off as the foam upon the water.

10:7 Regarding Samaria, her king is swept away like foam on the water.

10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

10:8 The high places of Aven, the sin of Israel, will be destroyed; the thornbush and the thistle will grow on their altars. They will say to the mountains, "Hide us," and to the hills, "Crush us."

10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

10:9 O Israel, you have sinned since the days of Gibeah: there they stood; the battle in Gibeah against the wicked did not reach them.

10:10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.

10:10 I want to punish them; and the people will come together against them when they tie themselves in their two furrows.

10:11 And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.

10:11 Ephraim is like a trained heifer that loves to thresh grain; but I put my foot on her beautiful neck: I will make Ephraim work harder; Judah will plow, and Jacob will break up the ground.

10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.

10:12 Plant seeds of righteousness for yourselves and you will harvest mercy; prepare your unplanted land, for it's time to seek the LORD until He comes and showers you with righteousness.

10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

10:13 You have sown wickedness, you have reaped evil; you have consumed the fruit of lies because you trusted in your own way, in the strength of your mighty men.

10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.

10:14 So a disturbance will break out among your people, and all your strongholds will be destroyed, just like Shalman destroyed Betharbel on the day of battle: the mother was smashed to bits alongside her children.

10:15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.

10:15 Bethel will do the same to you because of your severe wrongdoing: in the morning, the king of Israel will be completely destroyed.

11:1 When Israel was a child, then I loved him, and called my son out of Egypt.

11:1 When Israel was young, I loved him and called my son out of Egypt.

11:2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

11:2 When they called them, they left them: they made sacrifices to Baalim and burned incense to carved images.

11:3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

11:3 I taught Ephraim how to walk, holding them by their arms; but they didn’t realize that I was the one who healed them.

11:4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

11:4 I led them with human ties, with bonds of love; and I was to them like someone removing the yoke from their jaws, and I provided food for them.

11:5 He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.

11:5 He won’t go back to Egypt, and the Assyrian will be his king because they chose not to return.

11:6 And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.

11:6 The sword will stay on his cities, and will consume his branches, and devour them, because of their own plans.

11:7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

11:7 My people are determined to turn away from me; even though they called out to the Most High, not one of them would lift him up.

11:8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

11:8 How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboim? My heart is moved within me; my compassion is stirred.

11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

11:9 I won't unleash my anger, and I won’t go back to destroy Ephraim; I am God, not a human. I am the Holy One among you, and I will not enter the city.

11:10 They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

11:10 They will follow the LORD; He will roar like a lion. When He roars, the children will tremble from the west.

11:11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

11:11 They will tremble like a bird from Egypt and like a dove from the land of Assyria; and I will put them in their homes, says the LORD.

11:12 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.

11:12 Ephraim surrounds me with lies, and the house of Israel with deceit; but Judah still rules with God and is faithful with the faithful.

12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

12:1 Ephraim is chasing after the wind and following the east wind; he constantly adds lies and destruction. They are making alliances with the Assyrians, and they send oil to Egypt.

12:2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.

12:2 The LORD has a dispute with Judah and will punish Jacob based on his actions; he will repay him according to what he has done.

12:3 He took his brother by the heel in the womb, and by his strength he had power with God:

12:3 He grasped his brother's heel during birth, and through his strength, he had influence with God:

12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;

12:4 Yes, he had power over the angel and won: he wept and begged him for help; he found him in Bethel, and there he spoke with us;

12:5 Even the LORD God of hosts; the LORD is his memorial.

12:5 Even the LORD God of heaven's armies; the LORD is his name to remember.

12:6 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.

12:6 So turn to your God: practice kindness and fairness, and wait for your God consistently.

12:7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

12:7 He is a trader, and he uses dishonest scales: he loves to take advantage of others.

12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

12:8 And Ephraim said, "But I have become wealthy; I have made a good living. In all my efforts, no one will find any wrongdoing in me that could be considered a sin."

12:9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.

12:9 I am the LORD your God who brought you out of Egypt, and I will still have you live in temporary shelters, just like in the days of the festival.

12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.

12:10 I have also communicated through the prophets, and I have increased visions, and used comparisons, through the work of the prophets.

12:11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

12:11 Is there wrongdoing in Gilead? Surely they are worthless: they sacrifice bulls in Gilgal; yes, their altars are like piles in the furrows of the fields.

12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

12:12 And Jacob ran away to Syria, and Israel worked to get a wife, and he took care of sheep for her.

12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.

12:13 And the LORD used a prophet to bring Israel out of Egypt, and by a prophet, he was kept safe.

12:14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his LORD return unto him.

12:14 Ephraim made him really angry; therefore, he will let his blood fall on him, and his LORD will bring back his shame upon him.

13:1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

13:1 When Ephraim spoke with fear, he lifted himself up in Israel; but when he sinned with Baal, he perished.

13:2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

13:2 And now they keep sinning more and more, and have made molten images from their silver, and idols based on their own understanding, all of it crafted by artisans: they say to those who sacrifice, "Let the men kiss the calves."

13:3 Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

13:3 Therefore they will be like the morning mist and the early dew that evaporates, like the chaff blown away by the wind from the threshing floor, and like the smoke that rises from the chimney.

13:4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.

13:4 Yet I am the LORD your God from the land of Egypt, and you shall know no god but me: for there is no savior besides me.

13:5 I did know thee in the wilderness, in the land of great drought.

13:5 I knew you in the wilderness, in the land of severe drought.

13:6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

13:6 They were satisfied according to their grazing, they were full and their hearts became proud; so they have forgotten me.

13:7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:

13:7 Therefore, I will be like a lion to them; I will watch them like a leopard along the path:

13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

13:8 I will confront them like a mother bear who has lost her cubs, and I will tear their hearts apart; I will consume them like a lion: the wild animals will maul them.

13:9 O Israel, thou hast destroyed thyself; but in me is thine help.

13:9 O Israel, you have brought destruction upon yourself; but in me is your help.

13:10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

13:10 I will be your king: where else can you find someone to save you in all your cities? And your judges, whom you asked for, saying, "Give me a king and leaders?"

13:11 I gave thee a king in mine anger, and took him away in my wrath.

13:11 I gave you a king in my anger, and took him away in my wrath.

13:12 The iniquity of Ephraim is bound up; his sin is hid.

13:12 Ephraim's wrongdoing is tied up; his sin is hidden.

13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

13:13 The pains of a woman in labor will come upon him: he is a foolish son; for he should not linger in the place where children are born.

13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

13:14 I will rescue them from the grip of the grave; I will save them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance will be hidden from my sight.

13:15 Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

13:15 Even if he is successful among his peers, an east wind will rise, the wind of the LORD will blow from the wilderness, and his spring will dry up, and his fountain will be empty: he will ruin the treasure of all beautiful things.

13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

13:16 Samaria will become desolate because she has rebelled against her God. They will fall by the sword; their infants will be dashed to pieces, and their pregnant women will be torn open.

14:1 O israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.

14:1 O Israel, come back to the LORD your God; you have stumbled because of your sins.

14:2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

14:2 Bring your words and turn to the LORD: say to Him, Take away all our wrongdoing and accept us graciously; then we will offer the praise of our lips.

14:3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.

14:3 Asshur won't save us; we won't rely on horses anymore: nor will we say to the things we've made, You are our gods: because in you the fatherless find mercy.

14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

14:4 I will heal their waywardness, I will love them freely: for my anger is turned away from him.

14:5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

14:5 I will be like the dew for Israel; he will blossom like the lily and spread his roots like those of Lebanon.

14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

14:6 His branches will spread out, and he'll be as beautiful as an olive tree, and his scent like that of Lebanon.

14:7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

14:7 Those who live under his protection will come back; they will flourish like the grain and grow like the vine: its fragrance will be like the wine of Lebanon.

14:8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

14:8 Ephraim will say, What do I have to do with idols anymore? I've heard him, and I've paid attention: I am like a thriving fir tree. Your fruit comes from me.

14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.

14:9 Who is wise, and they will understand these things? Who is discerning, and they will know them? For the ways of the LORD are right, and the righteous will walk in them; but the wrongdoers will stumble in them.














Joel

Chapter

Chapter

2   3  

1:1 The word of the LORD that came to Joel the son of Pethuel.

1:1 The message from the LORD that came to Joel, the son of Pethuel.

1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

1:2 Listen up, you elders, and pay attention, everyone living in the land. Has this ever happened during your lifetime, or even in the time of your ancestors?

1:3 Tell ye your children of it, and let your children tell their children, and their children another generation.

1:3 Tell your children about it, and let your children tell their children, and their children tell the next generation.

1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.

1:4 What the palmerworm has left, the locust has eaten; what the locust has left, the cankerworm has eaten; and what the cankerworm has left, the caterpillar has eaten.

1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

1:5 Wake up, you drunks, and cry; and wail, all you wine drinkers, because the new wine is gone from your lips.

1:6 For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

1:6 For a nation has invaded my land, powerful and countless, whose teeth are like those of a lion, and they have the fangs of a great lion.

1:7 He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

1:7 He has destroyed my vine and stripped my fig tree bare; he has cleaned it out completely and thrown it away; its branches are all white.

1:8 Lament like a virgin girded with sackcloth for the husband of her youth.

1:8 Mourn like a young woman dressed in sackcloth for the man she married when she was just starting out.

1:9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn.

1:9 The meat offering and the drink offering are no longer present in the house of the LORD; the priests, the ministers of the LORD, grieve.

1:10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.

1:10 The fields are ruined, the land is grieving; the crops have failed: the new wine is gone, and the oil is drying up.

1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

1:11 Be ashamed, you farmers; cry out, you grape growers, for the wheat and the barley; because the harvest of the field has died.

1:12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

1:12 The vine has dried up, and the fig tree is weak; the pomegranate tree, the palm tree, and the apple tree, all the trees of the field, are withered: because joy has vanished from humanity.

1:13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

1:13 Strengthen yourselves and mourn, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you servants of my God; for the grain offering and the drink offering are withheld from the house of your God.

1:14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,

1:14 Set aside a day of fasting, hold a solemn gathering, assemble the elders and all the people of the land in the house of the LORD your God, and cry out to the LORD,

1:15 Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.

1:15 Woe to the day! The day of the LORD is near, and it will come as a destruction from the Almighty.

1:16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?

1:16 Isn’t the meat taken away right in front of us, along with joy and happiness from the house of our God?

1:17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.

1:17 The seeds are decayed in the soil, the storage bins are empty, the barns are falling apart; because the crops have dried up.

1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

1:18 How the animals cry out! The herds of cattle are confused because they have no grass; yes, the flocks of sheep are devastated.

1:19 O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

1:19 O LORD, I will cry out to you: for the fire has burned up the grasslands of the wild, and the flames have consumed all the trees in the fields.

1:20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.

1:20 The animals in the fields also cry out to you; the rivers have run dry, and fire has destroyed the grasslands in the wilderness.

2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;

2:1 Sound the trumpet in Zion, and raise an alarm on my holy mountain: let all the people of the land shake with fear, for the day of the LORD is coming; it's right around the corner;

2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

2:2 A day of darkness and gloom, a day of clouds and heavy darkness, like the morning light spreading over the mountains: a great and powerful people; there has never been anything like it, nor will there be again for many generations.

2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

2:3 A fire consumes in front of them, and behind them a flame burns: the land is like the Garden of Eden in front of them, but behind them is a desolate wasteland; indeed, nothing will escape them.

2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

2:4 They look like horses; and they will run like horsemen.

2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

2:5 They will leap like the sound of chariots on the mountaintops, like the crackling of a fire that consumes the dry grass, as a powerful army prepared for battle.

2:6 Before their face the people shall be much pained: all faces shall gather blackness.

2:6 In front of them, people will be in great distress: all faces will become dark.

2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

2:7 They will run like strong warriors; they will climb the wall like soldiers; and they will move each in their own path, and they will not break formation:

2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

2:8 Neither shall anyone push another; each will walk in their own path: and when they fall on the sword, they will not be hurt.

2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.

2:9 They will run around the city; they will run on the walls, they will climb up onto the houses; they will enter through the windows like a thief.

2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

2:10 The earth will shake before them; the heavens will tremble: the sun and the moon will become dark, and the stars will stop shining:

2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

2:11 And the LORD will speak loudly before His army, for His camp is huge; He is powerful in carrying out His command. The day of the LORD is great and extremely frightening; who can endure it?

2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

2:12 Therefore, the LORD says now, turn to me with all your heart, with fasting, weeping, and mourning:

2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

2:13 Change your heart, not just your clothes, and turn to the LORD your God, for he is compassionate and merciful, patient, filled with kindness, and he relents from sending disaster.

2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

2:14 Who knows if he will come back and change his mind, and leave a blessing behind him; even a grain offering and a drink offering to the LORD your God?

2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:

2:15 Sound the trumpet in Zion, declare a fast, and gather a serious assembly:

2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

2:16 Gather the people, purify the community, assemble the leaders, gather the children and those who are nursing: let the groom come out of his room, and the bride out of her private space.

2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and don’t let your heritage be exposed to shame, so that the nations can rule over them: why should they say among the people, Where is their God?

2:18 Then will the LORD be jealous for his land, and pity his people.

2:18 Then the LORD will be protective of his land and show compassion for his people.

2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

2:19 Yes, the LORD will answer and say to His people, "Look, I will send you grain, wine, and oil, and you will be satisfied with them; and I will no longer make you a disgrace among the nations."

2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

2:20 But I will push the northern army far away from you and drive them into a barren and desolate land, with their faces toward the eastern sea and their backs toward the western sea. Their stench will rise up, and their foul smell will come up, because they have done great things.

2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things.

2:21 Don’t be afraid, land; be happy and celebrate: for the LORD will do amazing things.

2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

2:22 Don't be afraid, you animals of the field: the pastures of the wilderness are coming to life, the trees are producing their fruit, the fig tree and the vine are giving their all.

2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

2:23 So be happy, you children of Zion, and celebrate in the LORD your God: for he has given you the early rain in moderation, and he will bring down for you the rain, the early rain, and the late rain in the first month.

2:24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.

2:24 The fields will be full of wheat, and the tanks will overflow with wine and oil.

2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

2:25 I will give back to you the years that the locust has eaten, the cankerworm, the caterpillar, and the palmerworm, my great army that I sent among you.

2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

2:26 You will eat well and be satisfied, and praise the name of the LORD your God, who has done amazing things for you; my people will never be put to shame.

2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

2:27 And you will know that I am in the middle of Israel, and that I am the LORD your God, and no one else: and my people will never be ashamed.

2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

2:28 And afterward, I will pour out my spirit on everyone; your sons and daughters will prophesy, your old men will dream dreams, and your young men will see visions.

2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.

2:29 And I will pour out my spirit on the servants and handmaids in those days.

2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

2:30 And I will show wonders in the heavens and on the earth, blood, fire, and pillars of smoke.

2:31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.

2:31 The sun will become dark, and the moon will turn to blood, before the great and terrible day of the LORD arrives.

2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

2:32 And it will happen that anyone who calls on the name of the LORD will be saved; for in Mount Zion and in Jerusalem there will be rescue, as the LORD has said, and among the remnant whom the LORD will call.

3:1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

3:1 For look, in those days and at that time, when I will restore the fortunes of Judah and Jerusalem,

3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

3:2 I will also gather all nations and bring them down into the valley of Jehoshaphat, and I will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations and divided my land.

3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

3:3 They have drawn lots for my people; they have given a boy for a prostitute and sold a girl for wine, just so they could drink.

3:4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

3:4 Yes, and what do you have to do with me, O Tyre, and Zidon, and all the coasts of Palestine? Will you give me a reward? And if you do, I will quickly bring that reward back upon your own head;

3:5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

3:5 Because you have taken my silver and my gold, and have carried into your temples my valuable and beautiful possessions:

3:6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

3:6 You have also sold the children of Judah and the children of Jerusalem to the Greeks, so that you could remove them far from their territory.

3:7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

3:7 Look, I will bring them back from the place where you sold them, and I will pay you back for what you’ve done.

3:8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

3:8 I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans, a distant nation: for the LORD has declared it.

3:9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

3:9 Proclaim this to the nations; Prepare for war, wake up the strong men, let all the warriors come near; let them gather:

3:10 Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong.

3:10 Turn your plowshares into swords and your pruning hooks into spears: let the weak declare, “I am strong.”

3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.

3:11 Come together, all you nations, and gather around: bring down your powerful ones, O LORD.

3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

3:12 Let the nations be awakened, and come up to the valley of Jehoshaphat: for there I will sit to judge all the nations around.

3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

3:13 Bring the sickle, because the harvest is ready; come, get down; for the winepress is full, the vats overflow; for their wickedness is great.

3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

3:14 There are so many people, so many people in the valley of decision: for the day of the LORD is near in the valley of decision.

3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

3:15 The sun and the moon will be darkened, and the stars will stop shining.

3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

3:16 The LORD will roar from Zion and speak from Jerusalem; the heavens and the earth will tremble. But the LORD will be the hope of his people and the strength of the children of Israel.

3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

3:17 Then you will know that I am the LORD your God living in Zion, my holy mountain: Jerusalem will be holy, and no outsiders will pass through her anymore.

3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.

3:18 And on that day, the mountains will produce new wine, the hills will be filled with milk, all the rivers of Judah will flow with water, and a spring will come from the house of the LORD to water the valley of Shittim.

3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

3:19 Egypt will be a wasteland, and Edom will be a barren desert, because of the violence against the people of Judah, since they have spilled innocent blood in their land.

3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

3:20 But Judah will live forever, and Jerusalem for generations to come.

3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

3:21 For I will purify their blood that I have not purified: for the LORD lives in Zion.














Amos

Chapter

Chapter

2   3   4   5   6   7   8   9  

1:1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

1:1 The words of Amos, a shepherd from Tekoa, which he saw regarding Israel during the reign of Uzziah, king of Judah, and during the reign of Jeroboam, the son of Joash, king of Israel, two years before the earthquake.

1:2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.

1:2 And he said, The LORD will roar from Zion and shout His voice from Jerusalem; the homes of the shepherds will mourn, and the summit of Carmel will dry up.

1:3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

1:3 This is what the LORD says: For three sins of Damascus, even for four, I will not turn back my wrath; because they have crushed Gilead with iron tools:

1:4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

1:4 But I will send fire into the house of Hazael, which will consume the palaces of Benhadad.

1:5 I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

1:5 I will also break the bar of Damascus and cut off the inhabitants from the plain of Aven, as well as the ruler from the house of Eden; and the people of Syria will go into captivity to Kir, says the LORD.

1:6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

1:6 This is what the LORD says: For three sins of Gaza, even for four, I will not relent from punishing them, because they took the entire population captive and handed them over to Edom.

1:7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

1:7 But I will send a fire on the wall of Gaza that will destroy its palaces:

1:8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

1:8 I will remove the people from Ashdod, and the ruler from Ashkelon, and I will turn my attention to Ekron: the survivors of the Philistines will be destroyed, says the Lord GOD.

1:9 Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

1:9 This is what the LORD says: For three sins of Tyre, even for four, I will not relent from punishing them; because they sold the entire captive population to Edom and did not remember the brotherly covenant.

1:10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.

1:10 But I will send a fire on the wall of Tyre, which will consume its palaces.

1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

1:11 This is what the LORD says: For the three sins of Edom, even for four, I will not turn back my punishment; because he chased his brother with a sword, showed no mercy, and his anger tore at him endlessly, and he kept his fury forever.

1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

1:12 But I will send a fire on Teman that will consume the palaces of Bozrah.

1:13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

1:13 Thus says the LORD: For three sins of the children of Ammon, and for four, I will not turn away the punishment; because they have ripped open the pregnant women of Gilead to expand their territory:

1:14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:

1:14 But I will start a fire on the wall of Rabbah, and it will consume its palaces, with loud cries on the day of battle, and a storm on the day of the whirlwind:

1:15 And their king shall go into captivity, he and his princes together, saith the LORD.

1:15 And their king will go into captivity, along with his leaders, says the LORD.

2:1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

2:1 This is what the LORD says: For three sins of Moab, even for four, I will not hold back my punishment, because he burned the bones of the king of Edom to make lime:

2:2 But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

2:2 But I will send fire upon Moab, and it will consume the palaces of Kirioth; and Moab will die in chaos, with shouting and the sound of the trumpet:

2:3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.

2:3 And I will remove the judge from among them and will eliminate all the princes along with him, says the LORD.

2:4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

2:4 Thus says the LORD: For three sins of Judah, and for four, I will not hold back the punishment; because they have disregarded the law of the LORD, and have not followed His commandments, and their lies have led them astray, following the same path their ancestors took:

2:5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

2:5 But I will send fire on Judah, and it will consume the palaces of Jerusalem.

2:6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

2:6 Thus says the LORD: For three sins of Israel, even for four, I will not turn away the punishment; because they sold the righteous for silver and the poor for a pair of shoes;

2:7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:

2:7 They long for the dust of the earth on the heads of the poor and turn away from the path of the humble; a man and his father will go to the same woman, to dishonor my holy name:

2:8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

2:8 They stretch out on clothes left as collateral by every altar, and they drink the wine of the condemned in the house of their god.

2:9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

2:9 But I wiped out the Amorite in front of them, who was as tall as the cedars and as strong as the oaks; I destroyed his fruit from above and his roots from below.

2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

2:10 I brought you up from Egypt and guided you for forty years through the wilderness to take possession of the land of the Amorite.

2:11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

2:11 I raised up some of your sons to be prophets and some of your young men to be Nazarites. Isn’t that true, O children of Israel? says the LORD.

2:12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

2:12 But you gave the Nazarites wine to drink and told the prophets, "Don't prophesy."

2:13 Behold, I am pressed under you, as a cart is pressed that is full of sheaves.

2:13 Look, I am weighed down by you, like a cart that’s overloaded with bundles.

2:14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

2:14 Therefore the swift will lose their speed, and the strong won't find their strength; the mighty won't save themselves:

2:15 Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.

2:15 Neither shall the one who uses a bow stand his ground; the fast runner won't escape; and the one who rides a horse won't save himself.

2:16 And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

2:16 And the brave among the strong will run away exposed on that day, says the LORD.

3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,

3:1 Listen to this message that the LORD has spoken against you, O children of Israel, against the entire family that I brought up from the land of Egypt, saying,

3:2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

3:2 You alone have I known among all the families of the earth; so I will punish you for all your wrongdoings.

3:3 Can two walk together, except they be agreed?

3:3 Can two walk together unless they agree?

3:4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

3:4 Does a lion roar in the forest when he has no prey? Does a young lion shout from his den if he hasn't caught anything?

3:5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

3:5 Can a bird get caught in a trap on the ground, where there’s no trap set for it? Can anyone pick up a trap from the ground and find nothing at all?

3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

3:6 Should a trumpet sound in the city, and the people not be scared? Should there be disaster in a city, and the LORD hasn’t caused it?

3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

3:7 Surely the Lord God does nothing without revealing his secret to his servants, the prophets.

3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?

3:8 The lion has roared, who won’t be afraid? The Lord GOD has spoken, who can help but prophesy?

3:9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

3:9 Proclaim in the palaces of Ashdod and in the palaces of Egypt, and say, Gather on the mountains of Samaria, and see the great chaos in the middle of it, and the oppressed within it.

3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

3:10 For they don't know how to do what is right, says the LORD, who hoard violence and theft in their palaces.

3:11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

3:11 Therefore, this is what the Lord GOD says: An enemy will surround the land, and he will take away your strength from you, and your palaces will be destroyed.

3:12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.

3:12 Thus says the LORD; just as a shepherd pulls two legs or a piece of an ear from the mouth of a lion, so will the children of Israel be rescued from those who live in Samaria, lying in the corners of a bed, and in Damascus, lying on a couch.

3:13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,

3:13 Listen up and bear witness in the house of Jacob, says the Lord GOD, the God of armies,

3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

3:14 That on the day I punish Israel for their wrongdoings, I will also take down the altars at Bethel; the horns of the altar will be cut off and fall to the ground.

3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

3:15 And I will strike down the winter house along with the summer house; the ivory houses will be destroyed, and the great houses will come to an end, says the LORD.

4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

4:1 Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, crush the needy, and say to your masters, "Bring us drinks."

4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

4:2 The Lord God has sworn by His holiness that the days are coming when He will drag you away with hooks, and your descendants with fishhooks.

4:3 And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

4:3 And you will go out through the gaps, each cow following its own; and you will throw them into the palace, says the LORD.

4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

4:4 Go to Bethel and sin; at Gilgal, increase your sins; and bring your sacrifices every morning, and your tithes every three years:

4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

4:5 And offer a thank-you sacrifice with leaven, and announce and share the freewill offerings: for this pleases you, O children of Israel, says the Lord GOD.

4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

4:6 And I have also made sure you have clean teeth in all your cities, and that you lack bread in all your areas; yet you have not returned to me, says the LORD.

4:7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

4:7 I have also withheld the rain from you, even though there were still three months until the harvest. I let it rain on one city but didn't let it rain on another. One area got rain, and the area that didn't rain on dried up.

4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.

4:8 So two or three cities went to one city to drink water, but they weren't satisfied; yet you still didn't return to me, says the LORD.

4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

4:9 I have struck you with blight and mildew: when your gardens and your vineyards and your fig trees and your olive trees thrived, the locust devoured them: yet you have not returned to me, says the LORD.

4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

4:10 I have brought a plague on you like the one in Egypt: I have killed your young men with the sword and taken away your horses; the smell of your camps has reached your nostrils; yet you have not come back to me, says the LORD.

4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

4:11 I have destroyed some of you, like God destroyed Sodom and Gomorrah, and you were like a firebrand pulled out of the flames; yet you have not returned to me, says the LORD.

4:12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

4:12 Therefore, this is what I will do to you, O Israel: since I will do this to you, get ready to meet your God, O Israel.

4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

4:13 For, look, he who shapes the mountains, creates the wind, and tells man what he's thinking, who makes the morning dark and walks on the high places of the earth, The LORD, The God of hosts, is his name.

5:1 Hear ye this word which I take up against you, even a lamentation, O house of Israel.

5:1 Listen to this message I’m bringing against you, a lament, O house of Israel.

5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.

5:2 The virgin of Israel has fallen; she will not rise again: she is abandoned in her land; there is no one to help her up.

5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.

5:3 For this is what the Lord GOD says: The city that started with a thousand will only have a hundred left, and the one that began with a hundred will only have ten left, for the house of Israel.

5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

5:4 For this is what the LORD says to the house of Israel: Seek me, and you will live.

5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

5:5 But don’t look for Bethel, or go to Gilgal, and don’t travel to Beersheba: for Gilgal will definitely be taken captive, and Bethel will come to nothing.

5:6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.

5:6 Seek the LORD, and you will live; otherwise, He will break out like fire in the house of Joseph, consuming it, and there will be no one to put it out in Bethel.

5:7 Ye who turn judgment to wormwood, and leave off righteousness in the earth,

5:7 You who twist justice into bitterness and abandon righteousness in the world,

5:8 Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:

5:8 Seek the one who created the seven stars and Orion, who transforms the darkness of death into morning, and makes the day dark with night; who calls for the waters of the sea and pours them out onto the surface of the earth: The LORD is his name:

5:9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.

5:9 That empowers the oppressed against the strong, so that the oppressed shall advance against the fortress.

5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

5:10 They hate anyone who confronts them in public, and they can't stand those who speak the truth.

5:11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

5:11 Since you trample on the poor and take away their wheat burdens: you have built houses of cut stone, but you won’t live in them; you have planted beautiful vineyards, but you won't drink the wine from them.

5:12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

5:12 For I know your numerous wrongdoings and your great sins: they hurt the innocent, they accept bribes, and they deny justice to the poor at the city gate.

5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.

5:13 Therefore the wise will remain quiet during that time; for it is a time of trouble.

5:14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

5:14 Seek good, not evil, so that you may live; then the LORD, the God of hosts, will be with you, as you have said.

5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

5:15 Hate what is evil, and embrace what is good, and make fair decisions at the entrance: it might be that the LORD God of hosts will show mercy to the remaining people of Joseph.

5:16 Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

5:16 Therefore the LORD, the God of hosts, the LORD, says this: There will be crying in all the streets; and they will say in all the highways, Oh no! Oh no! They will call the farmers to mourn, and those skilled in lamentation to wail.

5:17 And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.

5:17 And in all the vineyards, there will be weeping, for I will pass through you, says the LORD.

5:18 Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

5:18 Woe to you who long for the day of the LORD! What will it mean for you? The day of the LORD is darkness, not light.

5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

5:19 Just like a man runs from a lion, only to encounter a bear; or goes into a house, leans his hand on the wall, and gets bitten by a snake.

5:20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

5:20 Will not the day of the LORD be dark, not light? Very dark, with no brightness in it?

5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

5:21 I hate and despise your festivals, and I won't take any pleasure in your solemn gatherings.

5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

5:22 Even if you bring me burnt offerings and grain offerings, I won’t accept them; I won’t even look at the peace offerings from your fattened animals.

5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

5:23 Take away from me the noise of your songs; I won't listen to the melody of your viols.

5:24 But let judgment run down as waters, and righteousness as a mighty stream.

5:24 But let justice flow like water, and righteousness like a strong river.

5:25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

5:25 Have you offered me sacrifices and offerings in the wilderness for forty years, O house of Israel?

5:26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

5:26 But you have carried the tent of your Moloch and Chiun your images, the star of your god, which you made for yourselves.

5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

5:27 So I will make you go into captivity beyond Damascus, says the LORD, whose name is The God of hosts.

6:1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

6:1 Woe to those who feel secure in Zion, and who rely on the mountain of Samaria, which is considered the leading nation, to whom the house of Israel came!

6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

6:2 Go to Calneh and take a look; then from there go to the great city of Hamath; and then head down to Gath of the Philistines. Are they better than these kingdoms? Is their territory larger than yours?

6:3 Ye that put far away the evil day, and cause the seat of violence to come near;

6:3 You who distance yourselves from the day of disaster and bring closer the reign of violence;

6:4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

6:4 They lie on beds of ivory, stretch out on their couches, eat lambs from the flock, and calves from the pen;

6:5 That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

6:5 They sing to the sound of the violin and create their own musical instruments, just like David;

6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

6:6 They drink wine from bowls and wear the best perfumes, but they don't care about the suffering of Joseph.

6:7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

6:7 So now they will be taken away with the first group that gets taken captive, and the party of those who have overindulged will be ended.

6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

6:8 The Lord God has sworn by Himself, says the Lord of hosts, I detest the greatness of Jacob and hate his palaces; therefore, I will hand over the city along with everything in it.

6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.

6:9 And it will happen that if there are ten men left in one house, they will die.

6:10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

6:10 A man’s uncle will come and carry him out, along with the one who burns him, to take the bones out of the house. He will ask the person by the side of the house, “Is there anyone else with you?” and the person will say, “No.” Then he will say, “Be quiet, because we can't mention the name of the LORD.”

6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

6:11 For, look, the LORD commands, and He will strike the big house with cracks, and the small house with splits.

6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

6:12 Do horses run on rocks? Can you plow there with oxen? Because you’ve turned justice into bitterness and the fruit of righteousness into poison:

6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

6:13 You who take pride in something meaningless, who say, "Haven't we gained power through our own strength?"

6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

6:14 But look, I will bring a nation against you, O house of Israel, says the LORD the God of hosts; and they will oppress you from the entrance of Hemath to the wilderness river.

7:1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.

7:1 This is what the Lord GOD showed me: He had made grasshoppers just as the late growth was starting; and indeed, it was the late growth after the king's harvest.

7:2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

7:2 And it happened that after they finished eating all the grass in the land, I said, O Lord GOD, please forgive me: who will help Jacob rise? For he is so small.

7:3 The LORD repented for this: It shall not be, saith the LORD.

7:3 The LORD changed His mind about this: It will not happen, says the LORD.

7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

7:4 This is what the Lord God showed me: Look, the Lord God called to contend with fire, and it consumed the great deep and burned up a part.

7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

7:5 Then I said, O Lord GOD, please stop: who will help Jacob to stand up? He is so small.

7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.

7:6 The LORD changed His mind about this: This will not happen, says the Lord GOD.

7:7 Thus he shewed me: and, behold, the LORD stood upon a wall made by a plumbline, with a plumbline in his hand.

7:7 So he showed me: and, look, the LORD was standing on a wall made with a plumbline, with a plumbline in his hand.

7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the LORD, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

7:8 And the LORD said to me, Amos, what do you see? I replied, A plumbline. Then the LORD said, Look, I will set a plumbline among my people Israel; I will no longer overlook them.

7:9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

7:9 The high places of Isaac will be desolate, and the sanctuaries of Israel will be destroyed; I will rise against the house of Jeroboam with the sword.

7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

7:10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam, the king of Israel, saying, "Amos is plotting against you in the heart of Israel; the land can’t handle all his words."

7:11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.

7:11 For this is what Amos says: Jeroboam will die by the sword, and Israel will definitely be taken captive out of their own land.

7:12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

7:12 Amaziah said to Amos, "Hey, you seer, go ahead and run away to the land of Judah. There, have some bread and prophesy there:

7:13 But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

7:13 But don't prophesy anymore at Bethel: it's the king's chapel and the king's court.

7:14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

7:14 Then Amos replied to Amaziah, "I’m not a prophet, and I wasn’t born into a family of prophets. I was a shepherd and took care of sycamore trees."

7:15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.

7:15 And the LORD took me while I was with the flock, and the LORD said to me, Go, prophesy to my people Israel.

7:16 Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.

7:16 Now, listen to what the LORD says: You say, "Don’t prophesy against Israel, and don’t speak out against the house of Isaac."

7:17 Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

7:17 Therefore, this is what the LORD says: Your wife will be unfaithful in the city, and your sons and daughters will be killed by the sword, your land will be divided up; and you will die in a defiled land: and Israel will surely be taken captive out of its land.

8:1 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.

8:1 The Lord God showed me a basket of summer fruit.

8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

8:2 And He said, "Amos, what do you see?" I replied, "A basket of summer fruit." Then the LORD said to me, "The end has come for my people Israel; I will no longer overlook them."

8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

8:3 And the songs of the temple will be cries of grief on that day, says the Lord GOD: there will be many dead bodies everywhere; they will throw them out in silence.

8:4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

8:4 Listen up, you who take advantage of the needy, and cause the poor in the land to fall short,

8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

8:5 Saying, "When will the new moon be over so we can sell grain? And when will the Sabbath end so we can offer wheat, making the ephah smaller and raising the shekel, and cheating on the scales with dishonesty?"

8:6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

8:6 That we can buy the poor for silver, and the needy for a pair of shoes; and even sell the scraps of the wheat?

8:7 The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

8:7 The LORD has sworn by the greatness of Jacob, Surely I will never forget any of their deeds.

8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.

8:8 Shouldn't the land shake because of this, and shouldn’t everyone living there mourn? It will rise up completely like a flood and will be swept away and drowned, just like the flood in Egypt.

8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

8:9 And on that day, says the Lord GOD, I will make the sun set at noon, and I will darken the earth during the bright daylight:

8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

8:10 I will turn your celebrations into times of mourning, and all your songs into cries of grief; I will make everyone wear sackcloth and have shaved heads; it will be like the mourning for an only child, and the outcome will be a very painful day.

8:11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

8:11 Look, the days are coming, says the Lord GOD, when I will send a famine in the land, not a famine for bread, or a thirst for water, but for hearing the words of the LORD:

8:12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

8:12 They will wander from sea to sea, and from the north to the east; they will run back and forth to look for the word of the LORD, but they won’t find it.

8:13 In that day shall the fair virgins and young men faint for thirst.

8:13 On that day, the beautiful young women and men will faint from thirst.

8:14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

8:14 Those who swear by the sin of Samaria and say, "Your god, O Dan, lives," and, "The way of Beersheba lives," will fall and never rise again.

9:1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

9:1 I saw the LORD standing by the altar, and He said, "Strike the top of the doorframe so that the posts tremble, and cut them down completely. I will kill the last of them with the sword; anyone who tries to escape won’t get away, and anyone who survives won’t be saved."

9:2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:

9:2 Even if they dig down to hell, my hand will reach them there; even if they climb up to heaven, I will bring them down from there:

9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:

9:3 Even if they hide at the top of Carmel, I will search for them and bring them out from there; and even if they try to hide from me at the bottom of the sea, I will command the serpent there, and it will bite them.

9:4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

9:4 Even if they are taken away to prison by their enemies, I will command the sword to strike them down; I will focus my attention on them for destruction, not for favor.

9:5 And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

9:5 And the Lord God Almighty is the one who touches the land, and it will melt, and everyone living in it will mourn: it will rise up completely like a flood and will be drowned, just like the flood in Egypt.

9:6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.

9:6 It is he who builds his rooms in the heavens and has established his army on the earth; he who summons the waters of the sea and pours them out on the surface of the earth: The LORD is his name.

9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

9:7 Are you not like the children of the Ethiopians to me, O children of Israel? says the LORD. Did I not bring Israel up from the land of Egypt? And the Philistines from Caphtor, and the Syrians from Kir?

9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

9:8 Look, the eyes of the Lord GOD are on the sinful kingdom, and I will wipe it off the face of the earth; however, I will not completely destroy the house of Jacob, says the LORD.

9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

9:9 For, look, I will command, and I will sift the house of Israel among all nations, just as corn is sifted in a sieve, yet not even the smallest grain will fall to the ground.

9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

9:10 All the sinners among my people will die by the sword, who say, "Evil will not catch up to us or stop us."

9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

9:11 On that day, I will rebuild the fallen tent of David, restore its gaps, and raise up its ruins; I will rebuild it like it was in the days of old:

9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

9:12 That they may take care of what remains of Edom and all the nations that are called by my name, says the LORD who does this.

9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

9:13 Look, the days are coming, says the LORD, when the plowman will catch up with the reaper, and the grape treader will keep up with the one who sows seed; the mountains will flow with sweet wine, and all the hills will dissolve.

9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

9:14 I will restore my people Israel from captivity. They will rebuild the ruined cities and live in them; they will plant vineyards and enjoy the wine; they will also create gardens and eat the fruit.

9:15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.

9:15 I will plant them in their land, and they will no longer be uprooted from the land I have given them, says the LORD your God.














Obadiah

1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

1:1 The vision of Obadiah. This is what the Lord GOD says about Edom: We have heard a report from the LORD, and an envoy has been sent among the nations. "Get up, and let us go to war against her."

1:2 Behold, I have made thee small among the heathen: thou art greatly despised.

1:2 Look, I have made you insignificant among the nations: you are greatly hated.

1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

1:3 The pride of your heart has deceived you, you who live in the cliffs of the rock, whose home is high; you who say to yourself, Who can bring me down to the ground?

1:4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

1:4 Even if you soar high like an eagle and place your nest among the stars, I will bring you down from there, says the LORD.

1:5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

1:5 If thieves came to you, if robbers came by night, (how are you destroyed!) would they not have stolen enough for themselves? If grape pickers came to you, would they not leave some grapes behind?

1:6 How are the things of Esau searched out! how are his hidden things sought up!

1:6 How are the things of Esau investigated! How are his hidden things uncovered!

1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.

1:7 All the men who were your allies have taken you to the edge: the people who were at peace with you have betrayed you and triumphed over you; those who shared your bread have set a trap for you: he has no understanding.

1:8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

1:8 On that day, says the LORD, I will destroy the wise men from Edom and the understanding from the mountains of Esau.

1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

1:9 And your strong warriors, O Teman, will be terrified, so that every one of the mountain of Esau may be destroyed by killing.

1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

1:10 Because of your violence against your brother Jacob, shame will cover you, and you will be cut off forever.

1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

1:11 On the day you stood on the other side, when the strangers took his forces captive, and foreigners entered his gates, casting lots for Jerusalem, you were just like one of them.

1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

1:12 But you shouldn't have looked at your brother's misfortune on the day he became a stranger; you shouldn't have celebrated the downfall of the people of Judah on the day they were destroyed; nor should you have spoken with arrogance on the day of their suffering.

1:13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

1:13 You shouldn’t have entered the gate of my people on the day of their disaster; yes, you shouldn’t have looked at their suffering on the day of their trouble, nor have taken their belongings on the day of their misfortune;

1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

1:14 Neither should you have stood in the way, to cut off those of his who escaped; nor should you have handed over those of his who remained in the day of distress.

1:15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

1:15 For the day of the LORD is close to all the nations: just as you have done, it will be done to you; your reward will come back on your own head.

1:16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

1:16 Just as you have drunk on my holy mountain, so all the nations will drink continuously; yes, they will drink, and they will gulp it down, and they will be as if they never existed.

1:17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

1:17 But on Mount Zion will be salvation, and there will be holiness; and the house of Jacob will take possession of their land.

1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

1:18 The house of Jacob will be a fire, and the house of Joseph a flame, while the house of Esau will be like stubble. They will ignite and consume them, and there will be no survivors from the house of Esau; for the LORD has said so.

1:19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

1:19 And those from the south will take over the mountain of Esau; and those from the plains will take the land of the Philistines: they will occupy the fields of Ephraim and the fields of Samaria; and Benjamin will take possession of Gilead.

1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

1:20 And the captives from the Israelites will take over the land of the Canaanites, all the way to Zarephath; and the captives of Jerusalem, located in Sepharad, will take control of the cities in the south.

1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.

1:21 And deliverers will arise on Mount Zion to judge the mountain of Esau; and the kingdom will belong to the LORD.














Jonah

Chapter

Chapter

2   3   4  

1:1 Now the word of the LORD came unto Jonah the son of Amittai, saying,

1:1 Now the word of the LORD came to Jonah, son of Amittai, saying,

1:2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

1:2 Get up, go to Nineveh, that huge city, and shout out against it; because their evil has come to my attention.

1:3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

1:3 But Jonah got up to escape to Tarshish from the LORD’s presence, and he went down to Joppa. There, he found a ship heading to Tarshish; so he paid the fare and boarded it to travel with them to Tarshish, away from the LORD.

1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

1:4 But the LORD sent a strong wind into the sea, and there was a fierce storm, making the ship almost break apart.

1:5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

1:5 Then the sailors were terrified and each person cried out to their own god. They threw the cargo that was on the ship into the sea to lighten their load. But Jonah had gone down to the lower part of the ship; he lay down and was sound asleep.

1:6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

1:6 So the shipmaster went up to him and said, "What do you mean, you sleeper? Get up and call on your God; maybe your God will pay attention to us so we won't perish."

1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

1:7 And they said to each other, "Come on, let's draw lots to find out who is responsible for this trouble." So they drew lots, and the lot fell on Jonah.

1:8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

1:8 Then they said to him, "Please tell us, why is this disaster happening to us? What do you do for a living? Where are you from? What is your country? And what people do you belong to?"

1:9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.

1:9 And he said to them, I am a Hebrew; and I fear the LORD, the God of heaven, who made the sea and the dry land.

1:10 Then were the men exceedingly afraid, and said unto him. Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

1:10 Then the men were very afraid and said to him, "Why have you done this?" For the men knew that he was running away from the LORD, because he had told them.

1:11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

1:11 Then they said to him, What should we do to you so that the sea will be calm for us? Because the sea was raging and stormy.

1:12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

1:12 He said to them, "Throw me into the sea, and it will calm down for you, because I know that this fierce storm is happening because of me."

1:13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

1:13 Still, the men rowed with all their might to reach the shore, but they couldn’t: the sea was raging and stormy against them.

1:14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.

1:14 So they cried out to the LORD and said, "Please, LORD, please don’t let us die for this man's life, and don't hold us responsible for innocent blood. For you, LORD, have done what you wanted."

1:15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.

1:15 So they picked up Jonah and threw him into the sea, and the sea calmed down.

1:16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

1:16 Then the men were in deep fear of the LORD, and they offered a sacrifice to the LORD and made vows.

1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

1:17 Now the LORD had arranged for a big fish to swallow Jonah. And Jonah was in the belly of the fish for three days and three nights.

2:1 Then Jonah prayed unto the LORD his God out of the fish's belly,

2:1 Then Jonah prayed to the LORD his God from inside the fish's belly,

2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

2:2 And said, I cried out because of my suffering to the LORD, and he heard me; from the depths of despair I cried, and you listened to my voice.

2:3 For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.

2:3 For you had thrown me into the deep, in the middle of the seas; and the waters surrounded me: all your waves and your currents swept over me.

2:4 Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.

2:4 Then I said, I am banished from your presence; yet I will look again toward your holy temple.

2:5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.

2:5 The waters surrounded me, reaching my very soul: the depths closed in on me, and the weeds were tangled around my head.

2:6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.

2:6 I went down to the depths of the mountains; the earth surrounded me forever: yet you have brought my life up from destruction, O LORD my God.

2:7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.

2:7 When my soul was weak, I remembered the LORD, and my prayer reached you in your holy temple.

2:8 They that observe lying vanities forsake their own mercy.

2:8 Those who pay attention to false illusions abandon their own mercy.

2:9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

2:9 But I will offer you a sacrifice of thanks; I will fulfill what I have promised. Salvation comes from the LORD.

2:10 And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.

2:10 And the LORD spoke to the fish, and it spat Jonah out onto the dry land.

3:1 And the word of the LORD came unto Jonah the second time, saying,

3:1 And the LORD spoke to Jonah a second time, saying,

3:2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

3:2 Get up, go to Nineveh, that huge city, and deliver the message I’ve told you to share.

3:3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.

3:3 So Jonah got up and went to Nineveh, following the command of the LORD. Now Nineveh was a very large city, taking three days to cross.

3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

3:4 And Jonah started to enter the city, taking a day's journey, and he shouted, "In just forty days, Nineveh will be destroyed!"

3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

3:5 So the people of Nineveh believed in God, declared a fast, and wore sackcloth, from the greatest to the least.

3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

3:6 A message reached the king of Nineveh, and he got up from his throne, took off his royal robe, put on sackcloth, and sat in ashes.

3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:

3:7 And he had it announced and spread throughout Nineveh by the order of the king and his nobles, saying, Let no one, whether human or animal, eat or drink anything at all:

3:8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

3:8 But let people and animals wear sackcloth and cry out strongly to God; yes, let each of them turn away from their evil ways and the violence in their hands.

3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

3:9 Who can say if God will change His mind and turn away from His intense anger, so we don't perish?

3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

3:10 And God saw their actions, that they turned away from their wrongdoing; and God changed his mind about the disaster he had said he would bring upon them; and he did not do it.

4:1 But it displeased Jonah exceedingly, and he was very angry.

4:1 But Jonah was extremely upset, and he was very angry.

4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

4:2 And he prayed to the LORD and said, “I knew it! LORD, wasn’t this what I said when I was still in my own country? That’s why I ran away to Tarshish, because I knew you are a gracious God, merciful, slow to anger, full of kindness, and you change your mind about disaster.”

4:3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.

4:3 Therefore now, O LORD, I ask you to take my life from me; for it is better for me to die than to live.

4:4 Then said the LORD, Doest thou well to be angry?

4:4 Then the LORD said, Are you really justified in being angry?

4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

4:5 So Jonah went out of the city and sat on the east side of it. He built a shelter there and sat under it in the shade, waiting to see what would happen to the city.

4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

4:6 And the LORD God provided a plant and made it grow up over Jonah, to give him shade for his head and relieve him from his distress. So Jonah was very happy about the plant.

4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

4:7 But God sent a worm the next morning, and it attacked the gourd so that it withered.

4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

4:8 And when the sun rose, God sent a powerful east wind, and the sun beat down on Jonah's head until he fainted. He wished he could die and said, "It's better for me to die than to live."

4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.

4:9 And God said to Jonah, "Are you sure you're right to be angry about the plant?" And he replied, "I have every right to be angry, even to the point of death."

4:10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

4:10 Then the LORD said, "You've shown compassion for the vine, even though you didn't work for it or make it grow; it sprouted overnight and died overnight."

4:11 And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

4:11 Shouldn't I care about Nineveh, that big city, where there are more than 120,000 people who can't tell their right hand from their left; and a lot of cattle too?














Micah

Chapter

Chapter

2   3   4   5   6   7

1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

1:1 The message from the LORD that came to Micah from Moresheth during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, which he received about Samaria and Jerusalem.

1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple.

1:2 Listen, all you people; pay attention, O earth, and everything in it: and let the Lord GOD be a witness against you, the LORD from his holy temple.

1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

1:3 For, look, the LORD is coming out of His place, and He will come down and walk on the high places of the earth.

1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

1:4 And the mountains will melt in His presence, and the valleys will split apart like wax before the fire, and like the waters that are poured down a steep slope.

1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

1:5 All this is due to Jacob's wrongdoing and the sins of the house of Israel. What's the wrongdoing of Jacob? Isn't it Samaria? And what about the high places of Judah? Aren't they Jerusalem?

1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

1:6 Therefore, I will turn Samaria into a pile of rubble, like a field, and as plantings of a vineyard: and I will dump its stones into the valley, and I will expose its foundations.

1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

1:7 All the carved images will be smashed to pieces, all their earnings will be burned in the fire, and all their idols will be made desolate: because she collected it from the wages of a prostitute, and they will return to the wages of a prostitute.

1:8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

1:8 Therefore I will cry out and howl, I will go bare and exposed: I will wail like the dragons, and mourn like the owls.

1:9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

1:9 Her wound is beyond healing; it has reached Judah; it has come to the gate of my people, even to Jerusalem.

1:10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

1:10 Don’t announce it in Gath, don’t weep at all: in the house of Aphrah, roll yourself in the dust.

1:11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

1:11 Go away, you people of Saphir, and face your shame: the people of Zaanan did not come out to mourn for Bethezel; he will get what he deserves from you.

1:12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

1:12 The people of Maroth were eagerly waiting for good news, but instead, bad news came from the LORD to the gates of Jerusalem.

1:13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

1:13 O you who live in Lachish, tie the chariot to the fast animal: she is the start of the sin for the daughter of Zion: because the wrongdoings of Israel were discovered in you.

1:14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

1:14 So you will send gifts to Moreshethgath: the houses of Achzib will be a deception to the kings of Israel.

1:15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

1:15 Yet I will bring an heir to you, O resident of Mareshah: he will come to Adullam, the glory of Israel.

1:16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

1:16 Shave your head and make yourself bald for your precious children; make your baldness as big as an eagle's, for they have gone away into captivity from you.

2:1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

2:1 Woe to those who plan wickedness and plot evil in their beds! When morning comes, they carry it out because they have the means to do so.

2:2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

2:2 They crave fields and seize them by force; they want houses and take them away; they abuse a man and his home, even a man and his inheritance.

2:3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

2:3 Therefore, the LORD says: Look, I am planning trouble against this family, from which you will not be able to escape; nor shall you walk proudly, because this time is bad.

2:4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.

2:4 On that day, someone will share a proverb about you and mourn with a sad song, saying, We have been completely ruined: he has taken away my people's share: how has he taken it from me! By leaving, he has divided our land.

2:5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

2:5 Therefore, no one will cast a cord by lot in the congregation of the LORD.

2:6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

2:6 "Don't prophesy," they say to those who prophesy; "they won't prophesy to them, so they won't be embarrassed."

2:7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

2:7 O you who are called the house of Jacob, is the spirit of the LORD restricted? Are these his actions? Do my words not benefit those who walk righteously?

2:8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

2:8 Recently, my people have risen up like an enemy: you take away the cloak from those who walk by safely, like people who are opposed to war.

2:9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.

2:9 You have driven the women of my people from their beautiful homes; you have taken my glory away from their children forever.

2:10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

2:10 Get up and leave; this is not your rest: it is polluted and will ruin you, leading to painful destruction.

2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

2:11 If a person walking in the spirit and falsehood lies, saying, "I will prophesy to you about wine and strong drink;" he will indeed be the prophet of this people.

2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

2:12 I will definitely gather you, Jacob; I will surely bring together the survivors of Israel. I will group them like the sheep of Bozrah, like the flock in their pen: they will make a loud noise because of the many people.

2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

2:13 The enemy has come up before them: they have broken through and passed through the gate, and have gone out by it: and their king will lead them, and the LORD will be at the front of them.

3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

3:1 And I said, Listen, please, you leaders of Jacob and you rulers of the house of Israel; Is it not your responsibility to know what is right?

3:2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

3:2 Who hate what’s good and love what’s evil; who tear the skin from their bodies and the flesh from their bones;

3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

3:3 They also eat the flesh of my people, strip their skin off them; they break their bones and chop them into pieces, just like meat for the pot, and like flesh in the cauldron.

3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

3:4 Then they will cry out to the LORD, but he will not listen to them; he will even turn his face away from them at that time, because they have acted badly in their ways.

3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

3:5 This is what the LORD says about the prophets who lead my people astray, who devour them with their words and shout, "Peace"; but if someone doesn't feed them, they prepare to go to war against him.

3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

3:6 Therefore, it will be night for you, and you won’t have any visions; it will be dark for you, and you won’t be able to prophesy; the sun will set over the prophets, and the day will be dark for them.

3:7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

3:7 Then the seers will be embarrassed, and the diviners will be confused; they will all cover their mouths because there is no answer from God.

3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

3:8 But truly I am filled with power by the spirit of the LORD, and with judgment, and with strength, to declare to Jacob his wrongdoing, and to Israel his sin.

3:9 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

3:9 Listen up, I ask you, leaders of the house of Jacob and rulers of the house of Israel, who hate justice and twist all fairness.

3:10 They build up Zion with blood, and Jerusalem with iniquity.

3:10 They build Zion through violence and Jerusalem with wrongdoing.

3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

3:11 The leaders judge for payment, the priests teach for a salary, and the prophets prophesy for cash: yet they trust in the LORD and say, Is the LORD not with us? No harm can come to us.

3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

3:12 Therefore, Zion will be plowed like a field for your sake, and Jerusalem will become a heap of ruins, and the mountain of the house will be like the high places in the forest.

4:1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

4:1 But in the last days, the mountain of the house of the LORD will be established at the top of the mountains, and it will be lifted above the hills; and people will stream to it.

4:2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

4:2 Many nations will come and say, "Come, let’s go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, and we will walk in his paths; because the law will come from Zion, and the word of the LORD from Jerusalem."

4:3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

4:3 He will judge among many people and correct powerful nations from far away; they will turn their swords into plowshares and their spears into pruning hooks. Nation will not raise a sword against nation, and they will no longer learn about war.

4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

4:4 But each person will sit under their own vine and under their own fig tree; and no one will make them afraid, because the LORD of hosts has said it.

4:5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

4:5 For all people will walk in the name of their god, but we will walk in the name of the LORD our God forever and ever.

4:6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

4:6 On that day, says the LORD, I will bring together those who are limping, and I will gather those who have been exiled, along with those I have harmed;

4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

4:7 I will turn her who was weak into a remnant, and her who was cast away into a strong nation; the LORD will reign over them in Mount Zion from now on, forever.

4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

4:8 And you, O tower of the flock, the stronghold of the daughter of Zion, it will come to you, even the first dominion; the kingdom will come to the daughter of Jerusalem.

4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

4:9 Now why are you crying out loud? Is there no king in you? Has your counselor perished? For pain has taken hold of you like a woman in labor.

4:10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

4:10 Feel the pain and struggle to give birth, O daughter of Zion, like a woman in labor: for now you will leave the city, and you will live in the countryside, and you will even go to Babylon; there you will be rescued; there the LORD will save you from the hands of your enemies.

4:11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

4:11 Now many nations are gathered against you, saying, Let her be defiled, and let us see Zion.

4:12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

4:12 But they don't know the thoughts of the LORD, nor do they understand his advice: for he will gather them like sheaves on the floor.

4:13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

4:13 Get up and thresh, O daughter of Zion; for I will make your horn like iron, and your hooves like bronze: you shall crush many peoples, and I will dedicate their wealth to the LORD, and their resources to the Lord of the whole earth.

5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

5:1 Now gather together, O daughter of troops: he has laid siege against us; they will strike the judge of Israel on the cheek with a rod.

5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

5:2 But you, Bethlehem Ephratah, even though you are small among the thousands of Judah, out of you will come one who will be the ruler in Israel; his origins are from ancient times, from everlasting.

5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

5:3 Therefore he will give them up until the time when she who is in labor has given birth; then the rest of his brothers will return to the children of Israel.

5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

5:4 And he will stand and lead with the strength of the LORD, in the glory of the name of the LORD his God; and they will remain secure: for now he will be great to the ends of the earth.

5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

5:5 This man will bring peace when the Assyrian comes into our land; when he walks in our palaces, we will raise up seven shepherds and eight leaders against him.

5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

5:6 They will destroy the land of Assyria with the sword, and the land of Nimrod at its entrances: this is how he will rescue us from the Assyrian when he arrives in our land and when he steps within our borders.

5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

5:7 And the leftover people of Jacob will be among many others like dew from the LORD, like showers on the grass, that don’t wait for anyone and don’t depend on humans.

5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

5:8 And the remaining people of Jacob will be among the nations, in the midst of many people, like a lion among the animals in the forest, like a young lion among flocks of sheep: who, if he goes through, crushes and tears apart, and no one can rescue.

5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

5:9 Your hand will be raised against your foes, and all your enemies will be eliminated.

5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

5:10 And on that day, says the LORD, I will remove your horses from among you, and I will destroy your chariots:

5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:

5:11 I will destroy the cities in your land and tear down all your strongholds.

5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

5:12 I will get rid of your witchcraft; you will no longer have any fortune tellers.

5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.

5:13 I will also remove your carved images and your pillars from among you; and you will no longer worship the things you made with your own hands.

5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.

5:14 And I will remove your groves from your midst: in doing so, I will destroy your cities.

5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

5:15 I will take revenge in anger and fury on the nations, like they have never heard before.

6:1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

6:1 Listen to what the LORD says; Stand up, argue your case before the mountains, and let the hills hear what you have to say.

6:2 Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

6:2 Listen, O mountains, to the LORD's case, and you strong foundations of the earth: for the LORD has a case against his people, and he will argue with Israel.

6:3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

6:3 O my people, what have I done to you? How have I tired you out? Speak up against me.

6:4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

6:4 For I brought you up out of the land of Egypt and freed you from slavery; and I sent Moses, Aaron, and Miriam ahead of you.

6:5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

6:5 O my people, remember what Balak, the king of Moab, discussed and what Balaam, the son of Beor, replied to him from Shittim to Gilgal; so that you may understand the righteousness of the LORD.

6:6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

6:6 How can I come before the LORD and kneel before the most high God? Should I come to Him with burnt offerings, with one-year-old calves?

6:7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

6:7 Does the LORD want thousands of rams or ten thousand rivers of oil? Should I offer my firstborn for my wrongdoings, the child of my body for the sin of my soul?

6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

6:8 He has shown you, O man, what is good; and what does the LORD require of you, but to act justly, to love kindness, and to walk humbly with your God?

6:9 The LORD's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

6:9 The LORD's voice cries out to the city, and the wise person will recognize your name: listen to the warning and who has assigned it.

6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

6:10 Are there still treasures of evil in the house of the wicked, and that little bit of measure that is totally disgusting?

6:11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

6:11 Should I consider them innocent using dishonest scales and a bag full of deceitful weights?

6:12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

6:12 For the wealthy there are full of violence, and the people living there have spoken lies, and their tongues are deceitful in their mouths.

6:13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

6:13 Therefore, I will also make you suffer and feel weak, leaving you desolate because of your sins.

6:14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

6:14 You will eat, but you won’t be satisfied; and your downfall will be in the middle of you; and you will hold on, but you won’t escape; and what you do manage to escape will be given over to the sword.

6:15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

6:15 You will plant, but you won’t harvest; you will crush the olives, but you won’t use the oil; and you will have sweet wine, but you won’t drink it.

6:16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

6:16 For the laws of Omri are followed, and all the actions of the house of Ahab, and you follow their advice; therefore, I will make you a wasteland, and its people a byword: so you will bear the shame of my people.

7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

7:1 Woe is me! For I am like those who have gathered the summer fruits, like the leftover grapes from the harvest: there’s no cluster to eat; my soul longs for the first ripe fruit.

7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

7:2 The good person has vanished from the earth, and there is no one righteous among people; they all lie in wait for blood; they trap every person their brother with a net.

7:3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

7:3 They may do evil with both hands eagerly; the prince asks for a bribe, the judge seeks a reward, and the powerful person expresses their wicked wishes: so they hide it all.

7:4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

7:4 The best of them is like a thornbush; the most honest person is sharper than a thorny hedge: the time of your watchmen and your reckoning is coming; now they will be in confusion.

7:5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

7:5 Don't trust a friend, don’t put your confidence in a guide: keep the doors of your mouth shut about her who lies in your embrace.

7:6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

7:6 For the son dishonors the father, the daughter stands up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the people in his own house.

7:7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

7:7 Therefore, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

7:8 Don't gloat over me, my enemy: when I fall, I will get back up; when I’m sitting in darkness, the LORD will be my light.

7:9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

7:9 I will endure the anger of the LORD because I have sinned against him, until he argues my case and delivers justice for me: he will bring me into the light, and I will see his righteousness.

7:10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

7:10 Then my enemy will see it, and shame will cover her who said to me, "Where is your God?" My eyes will look at her: now she will be trampled down like the mud in the streets.

7:11 In the day that thy walls are to be built, in that day shall the decree be far removed.

7:11 On the day your walls are built, that day the decree will be lifted.

7:12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

7:12 On that day, he will come to you from Assyria, from the fortified cities, from the fortress to the river, from sea to sea, and from mountain to mountain.

7:13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

7:13 Nevertheless, the land will be desolate because of those who live there, due to the consequences of their actions.

7:14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

7:14 Feed your people with your rod, the flock of your heritage, who live alone in the woods, in the heart of Carmel: let them graze in Bashan and Gilead, just like in the days of old.

7:15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

7:15 Just like the days you left Egypt, I will show him amazing things.

7:16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

7:16 The nations will see and be confused by all their strength: they will cover their mouths, and their ears will be shut.

7:17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

7:17 They will lick the dust like a snake; they will crawl out of their hiding places like earthworms. They will be afraid of the LORD our God and will fear because of you.

7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

7:18 Who is a God like you, who forgives wrongdoing and overlooks the sins of your people? You don't stay angry forever because you take pleasure in showing mercy.

7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

7:19 He will turn back and show us mercy; he will conquer our wrongdoings; and you will throw all their sins into the depths of the sea.

7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

7:20 You will be true to Jacob and show mercy to Abraham, as you swore to our ancestors from long ago.














Nahum

Chapter

Chapter

2   3  

1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

1:1 The message concerning Nineveh. The book of Nahum's vision, the Elkoshite.

1:2 God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

1:2 God is passionate, and the LORD seeks vengeance; the LORD seeks vengeance and is filled with anger; the LORD will take revenge on his enemies, and He holds back His wrath for those who oppose Him.

1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

1:3 The LORD is patient and powerful, and He won’t let the guilty go unpunished: the LORD moves through the whirlwind and the storm, and the clouds are the dust of His feet.

1:4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

1:4 He commands the sea, and it dries up; He makes all the rivers run dry: Bashan withers, and Carmel, and the beauty of Lebanon withers.

1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

1:5 The mountains tremble before him, the hills dissolve, and the earth is scorched in his presence; indeed, the whole world and everything in it.

1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

1:6 Who can stand against his anger? Who can survive his fierce wrath? His fury flows like fire, and he shatters the rocks.

1:7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

1:7 The Lord is good, a strong refuge in times of trouble; and he knows those who trust in him.

1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

1:8 But with a massive flood, he will completely destroy that place, and darkness will chase after his enemies.

1:9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

1:9 What do you think you can do against the LORD? He will completely destroy you: suffering won’t confront you a second time.

1:10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

1:10 For while they are tangled together like thorns, and while they are drunk like partygoers, they will be consumed like completely dried stubble.

1:11 There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.

1:11 There is someone among you who thinks of doing evil against the LORD, a wicked advisor.

1:12 Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

1:12 This is what the LORD says: Even if they are calm and numerous, they will still be cut down when He comes through. Although I have harmed you, I won’t harm you again.

1:13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

1:13 For now I will remove his yoke from you and break your chains apart.

1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

1:14 And the LORD has issued a command regarding you, that your name will no longer be spread: I will remove the carved idol and the cast idol from your gods' house; I will make your grave, for you are despicable.

1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

1:15 Look on the mountains, the feet of the one who brings good news, who proclaims peace! O Judah, celebrate your sacred festivals, fulfill your promises: for the wicked will no longer pass through you; he is completely cut off.

2:1 He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.

2:1 The one who shatters has come up before you: secure the defenses, watch the path, strengthen your resolve, and prepare your power with great effort.

2:2 For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

2:2 For the LORD has stripped away the greatness of Jacob, like the greatness of Israel: for the destroyers have emptied them out, and damaged their vine branches.

2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

2:3 The shields of his strong soldiers are red, the brave men are in scarlet: the chariots will have blazing torches on the day of his setup, and the fir trees will be violently shaken.

2:4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

2:4 The chariots will thunder through the streets, crashing into each other in the wide roads; they will look like torches and race like lightning.

2:5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

2:5 He will talk about his heroes: they will trip in their steps; they will rush to the wall, and the defense will be ready.

2:6 The gates of the rivers shall be opened, and the palace shall be dissolved.

2:6 The gates of the rivers will be opened, and the palace will be destroyed.

2:7 And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

2:7 And Huzzab will be taken captive, she will be brought up, and her maids will lead her with the sound of doves, beating on their chests.

2:8 But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

2:8 But Nineveh has always been like a pool of water: yet they will run away. "Stop, stop!" they will cry; but no one will look back.

2:9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

2:9 Take the silver, take the gold; there’s no end to the treasures and beauty of all the fine furnishings.

2:10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

2:10 She is empty, blank, and wasted: and the heart sinks, and the knees tremble, and there’s a lot of pain in all their bodies, and their faces turn dark.

2:11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

2:11 Where is the home of the lions, and the place where the young lions are fed, where the lion, even the older lion, roamed, and the lion cub, and no one frightened them?

2:12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

2:12 The lion tore apart enough for his cubs, and hunted for his lionesses, and filled his lairs with food, and his dens with the spoils.

2:13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

2:13 Look, I am against you, says the LORD of hosts. I will set your chariots on fire, and the sword will consume your young lions. I will remove your prey from the earth, and the sound of your messengers will no longer be heard.

3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

3:1 Woe to the violent city! It's full of lies and theft; the victims never leave.

3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

3:2 The sound of a whip, the clatter of the wheels, the prancing of the horses, and the leaping of the chariots.

3:3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

3:3 The horseman raises both the shining sword and the gleaming spear: and there is a multitude of the dead, and a great number of bodies; and there is no end to their corpses; they stumble over the bodies:

3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

3:4 Because of the countless sins of the seductive prostitute, the master of sorcery, who seduces nations with her promiscuity and families with her magic.

3:5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

3:5 Look, I am against you, says the LORD of hosts; I will expose your skirts to your face, and I will reveal your nakedness to the nations and your shame to the kingdoms.

3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

3:6 And I will throw disgusting filth on you, and make you repulsive, and will make you a spectacle.

3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

3:7 And it will happen that everyone who sees you will run away from you and say, Nineveh is destroyed: who will mourn for her? Where will I find anyone to comfort you?

3:8 Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

3:8 Are you better than the crowded city of No, which was located among the rivers, that had waters surrounding it, whose defenses were the sea, and whose wall was also from the sea?

3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

3:9 Ethiopia and Egypt were her strength, and it was limitless; Put and Lubim were her supporters.

3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

3:10 Yet she was taken away, she went into exile: her young children were also killed in the streets: and they drew lots for her noble men, and all her powerful leaders were chained up.

3:11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

3:11 You will also be drunk; you will be hidden, and you will seek strength because of the enemy.

3:12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

3:12 All your strongholds will be like fig trees with ripe figs: if shaken, they will fall right into the mouth of the eater.

3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

3:13 Look, your people among you are women: the gates of your land will be wide open to your enemies: fire will consume your bars.

3:14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

3:14 Bring water for the siege, strengthen your fortifications: go into the clay, and mix the mortar, make the brick kiln strong.

3:15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

3:15 There the fire will consume you; the sword will eliminate you, it will totally destroy you like the worm: make yourself as numerous as the worm, make yourself as numerous as the locusts.

3:16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.

3:16 You have increased your merchants more than the stars in the sky; the caterpillar destroys and then disappears.

3:17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

3:17 Your leaders are like locusts, and your captains like huge grasshoppers, which settle in the hedges on cold days, but when the sun rises, they scatter, and their whereabouts are unknown.

3:18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

3:18 Your shepherds are asleep, O king of Assyria; your nobles lie in the dust; your people are scattered across the mountains, and no one is there to bring them together.

3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

3:19 There is no healing for your bruise; your wound is severe: all who hear the news about you will clap their hands in disbelief: for whom has your wickedness not affected continually?














Habakkuk

Chapter

Chapter

2   3  

1:1 The burden which Habakkuk the prophet did see.

1:1 The message that the prophet Habakkuk received.

1:2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

1:2 O LORD, how long will I cry out and you won’t listen! Even shout to you about the violence, and you won’t help!

1:3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

1:3 Why do you show me wrongdoing and make me see suffering? Because destruction and violence are right in front of me: and there are people stirring up conflict and argument.

1:4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

1:4 Therefore, the law is ineffective, and justice doesn't happen: because the wicked surround the righteous; that’s why wrongful judgments are made.

1:5 Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.

1:5 Look among the nations and see, be amazed and astounded; for I am going to do something in your days that you would not believe, even if it were explained to you.

1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not their's.

1:6 For look, I am raising up the Chaldeans, a fierce and swift nation, who will march across the land to take over homes that don't belong to them.

1:7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

1:7 They are frightening and awe-inspiring: their judgment and their status will come from themselves.

1:8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.

1:8 Their horses are faster than leopards and more fierce than evening wolves. Their riders will spread out, coming from far away; they will swoop down like an eagle rushing to eat.

1:9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

1:9 They will all come for violence: their faces will be like the east wind, and they will gather the captives like sand.

1:10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.

1:10 They will mock the kings, and the princes will be nothing but a joke to them; they will ridicule every stronghold; they will pile up dirt and take it.

1:11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.

1:11 Then he will change his mind, and he will cross over and commit an offense, blaming his power on his god.

1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

1:12 Are you not eternal, O LORD my God, my Holy One? We will not die. O LORD, you have appointed them for judgment; and, O mighty God, you have set them up for correction.

1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

1:13 You have purer eyes than to see evil and cannot look at wrongdoing. So why do you look at those who act deceitfully and stay silent when the wicked devour the person who is more righteous than they are?

1:14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?

1:14 And do you treat people like the fish in the sea, like the creatures that crawl on the ground, with no one to lead them?

1:15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.

1:15 They catch all of them with the angle, trap them in their net, and collect them in their drag; that's why they celebrate and feel happy.

1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.

1:16 So they worship their nets and offer incense to their dragnet, because it’s through them that they have plenty to eat and their share is abundant.

1:17 Shall they therefore empty their net, and not spare continually to slay the nations?

1:17 Should they then keep emptying their net and never stop killing nations?

2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

2:1 I will stand on my lookout, and position myself on the tower, and watch to see what he will say to me, and what I will answer when I'm corrected.

2:2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

2:2 And the LORD answered me and said, Write down the vision clearly on tablets so that anyone who reads it can run with it.

2:3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

2:3 For the vision is still for a specific time, but at the end it will be fulfilled and won't be false: even if it takes a while, wait for it; because it will definitely come, it won’t be delayed.

2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

2:4 Look, his pride isn’t right within him, but the righteous will live by their faith.

2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

2:5 Yes, also because he sins due to wine, he is a proud man who doesn’t stay at home, who expands his desire like hell and is like death, never satisfied, but gathers all nations to himself and collects all people.

2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

2:6 Will not all of them use a parable against him, and a mocking proverb against him, saying, Woe to the one who increases what isn’t his! How long? And to the one who loads himself with heavy debts!

2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

2:7 Will they not rise up suddenly to bite you, and wake up to annoy you, and you will be their prey?

2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

2:8 Because you have plundered many nations, all the survivors of the people will plunder you; because of people's blood, and for the violence done to the land, the city, and all who live there.

2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

2:9 Woe to anyone who desires wickedness for their home, seeking to elevate themselves, thinking it will save them from the grip of evil!

2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

2:10 You have brought shame upon your house by harming many people, and you have sinned against your own soul.

2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

2:11 For the stone will shout from the wall, and the beam from the wood will respond.

2:12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

2:12 How disastrous for the person who builds a town with bloodshed and establishes a city through wrongdoing!

2:13 Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

2:13 Look, isn't it from the LORD of hosts that people work hard in the fire, and they tire themselves out for nothing?

2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

2:14 For the earth will be filled with the knowledge of the glory of the LORD, like the waters cover the sea.

2:15 Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!

2:15 Woe to the one who gives their neighbor a drink, who strains their bottle into them and makes them drunk, so that you can look at their nakedness!

2:16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

2:16 You are filled with shame instead of glory: drink too, and uncover your shame: the cup from the LORD's right hand will be turned toward you, and disgraceful vomiting will be on your glory.

2:17 For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

2:17 For the violence of Lebanon will cover you, and the destruction of animals that scared them due to men's blood, and because of the violence in the land, the city, and all who live there.

2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

2:18 What good is a carved image that its maker has created; a molten image, and a teacher of lies, that the maker of it puts their trust in, to create lifeless idols?

2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

2:19 Woe to anyone who says to the wood, “Wake up,” or to the lifeless stone, “Get up, it will teach!” Look, it’s covered with gold and silver, but there’s no breath at all inside it.

2:20 But the LORD is in his holy temple: let all the earth keep silence before him.

2:20 But the LORD is in His holy temple: let all the earth be silent before Him.

3:1 A prayer of Habakkuk the prophet upon Shigionoth.

3:1 A prayer of the prophet Habakkuk concerning Shigionoth.

3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

3:2 O LORD, I have heard your message and was frightened: O LORD, revive your work in the midst of the years; in these years, make it known; in anger, remember mercy.

3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

3:3 God came from Teman, and the Holy One from Mount Paran. Selah. His glory covered the heavens, and the earth was full of His praise.

3:4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

3:4 And his brightness was like the light; he had beams coming out of his hand, and there was the concealment of his power.

3:5 Before him went the pestilence, and burning coals went forth at his feet.

3:5 Before him went the plague, and burning coals followed at his feet.

3:6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

3:6 He stood and measured the earth; he looked and separated the nations; the everlasting mountains were scattered, and the eternal hills bowed down. His ways are eternal.

3:7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.

3:7 I saw the tents of Cushan in distress, and the curtains of the land of Midian shook.

3:8 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?

3:8 Was the LORD upset with the rivers? Was your anger directed at the rivers? Was your wrath against the sea, that you rode on your horses and your chariots of salvation?

3:9 Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.

3:9 Your bow was fully exposed, in accordance with the oaths of the tribes, even your promise. Selah. You split the earth with rivers.

3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

3:10 The mountains saw you, and they shook: the floodwaters passed by: the deep gave its voice and raised its hands high.

3:11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.

3:11 The sun and moon paused in their place: at the glow of your arrows they moved, and at the brightness of your shining spear.

3:12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

3:12 You marched through the land in anger; you crushed the nations in wrath.

3:13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

3:13 You went out for the salvation of your people, for the salvation of your chosen one; you crushed the head of the wicked house, laying bare the foundation all the way to the neck. Selah.

3:14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.

3:14 You struck through with his sticks the head of his villages: they came out like a whirlwind to scatter me: their rejoicing was as if to secretly devour the poor.

3:15 Thou didst walk through the sea with thine horses, through the heap of great waters.

3:15 You walked through the sea with your horses, through the pile of great waters.

3:16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

3:16 When I heard this, my stomach churned; my lips shook at the sound: decay seeped into my bones, and I trembled inside, hoping to find peace in the day of trouble: when he comes against the people, he will attack them with his forces.

3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

3:17 Though the fig tree doesn’t blossom and there are no grapes on the vines; the olive crop fails and the fields produce no food; the sheep are gone from the pen and there are no cattle in the stalls:

3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.

3:18 Yet I will rejoice in the LORD, I will find joy in the God of my salvation.

3:19 The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

3:19 The LORD God is my strength, and He will make my feet like those of a deer, and He will help me walk on my high places. For the chief musician on my stringed instruments.














Zephaniah

Chapter

Chapter

2   3  

1:1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

1:1 The word of the LORD that came to Zephaniah, son of Cushi, son of Gedaliah, son of Amariah, son of Hizkiah, during the reign of Josiah, son of Amon, king of Judah.

1:2 I will utterly consume all things from off the land, saith the LORD.

1:2 I will completely wipe out everything from the land, says the LORD.

1:3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked: and I will cut off man from off the land, saith the LORD.

1:3 I will destroy humans and animals; I will take out the birds of the sky and the fish of the sea, along with the obstacles caused by the wicked. I will remove humans from the land, says the LORD.

1:4 I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;

1:4 I will also reach out my hand against Judah and all the people of Jerusalem; I will remove the remnants of Baal from this place, along with the names of the Chemarims and the priests;

1:5 And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;

1:5 And those who worship the heavenly bodies on their rooftops; and those who worship and swear by the LORD, and swear by Malcham;

1:6 And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.

1:6 And those who have turned away from the LORD; and those who have not sought the LORD, nor asked about him.

1:7 Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.

1:7 Be quiet in the presence of the Lord God, for the day of the Lord is near. The Lord has prepared a sacrifice; He has invited His guests.

1:8 And it shall come to pass in the day of the LORD's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.

1:8 On the day of the LORD's sacrifice, I will punish the leaders, the king's children, and everyone who is wearing foreign clothing.

1:9 In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit.

1:9 On that same day, I will also punish everyone who jumps over the threshold, filling their masters' houses with violence and deceit.

1:10 And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.

1:10 And on that day, says the LORD, there will be a loud cry from the fish gate, and howling from the second gate, and a great crashing sound from the hills.

1:11 Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.

1:11 Cry out, you people of Maktesh, because all the merchants are gone; all those who carry silver have vanished.

1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.

1:12 At that time, I will search Jerusalem with lanterns and punish those who are complacent, who say in their hearts, "The LORD won't do anything good or bad."

1:13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.

1:13 So their possessions will be taken as loot, and their homes will be left in ruins; they will build houses, but they won’t live in them; they will plant vineyards, but they won’t drink the wine from them.

1:14 The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.

1:14 The great day of the LORD is coming soon, it's coming quickly, even the sound of the day of the LORD: the strong man will cry out there in anguish.

1:15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

1:15 That day will be a day of anger, a day of trouble and hardship, a day of waste and emptiness, a day of darkness and despair, a day of clouds and deep darkness,

1:16 A day of the trumpet and alarm against the fenced cities, and against the high towers.

1:16 A day of trumpet sounds and alarms against the fortified cities and the tall towers.

1:17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.

1:17 I will bring trouble upon people so they will walk around like they're blind, because they have sinned against the LORD: their blood will be spilled like dust, and their flesh will be like dung.

1:18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

1:18 Neither their silver nor their gold will be able to save them on the day of the LORD's wrath; instead, the entire land will be consumed by the fire of His jealousy, for He will quickly eliminate all those who live in the land.

2:1 Gather yourselves together, yea, gather together, O nation not desired;

2:1 Gather together, yes, come together, O unwanted nation;

2:2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD's anger come upon you.

2:2 Before the decree takes effect, before the day disappears like chaff, before the fierce anger of the LORD falls upon you, before the day of the LORD's anger arrives.

2:3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD's anger.

2:3 Seek the LORD, all you humble people of the earth, who have carried out His judgment; seek what is right, seek humility: perhaps you will be kept safe in the day of the LORD's anger.

2:4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

2:4 For Gaza will be abandoned, and Ashkelon will be in ruins: they will drive out Ashdod at noon, and Ekron will be uprooted.

2:5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.

2:5 Woe to the people living along the coast, the nation of the Cherethites! The word of the LORD is against you; O Canaan, land of the Philistines, I will utterly destroy you, so that no one will live there.

2:6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.

2:6 The coastline will have homes and cottages for shepherds, and pens for their flocks.

2:7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

2:7 The coastline will be for the remaining people of Judah; they will graze there. In the houses of Ashkelon, they will rest in the evening, because the LORD their God will come to them and restore their freedom.

2:8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.

2:8 I've heard the insults from Moab and the slurs from the children of Ammon, where they have insulted my people and boasted against their territory.

2:9 Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

2:9 Therefore, as I live, says the LORD of hosts, the God of Israel, surely Moab will be like Sodom, and the children of Ammon like Gomorrah, a place filled with weeds and salt pits, and a perpetual wasteland: the remnant of my people will take their wealth, and the survivors of my people will inherit them.

2:10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.

2:10 This will be their reward for their arrogance, because they have insulted and exalted themselves against the people of the LORD of hosts.

2:11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.

2:11 The LORD will be frightening to them: he will make all the gods of the earth weak; and people will worship him, each from their own place, even all the islands of the nonbelievers.

2:12 Ye Ethiopians also, ye shall be slain by my sword.

2:12 You Ethiopians, you will also be killed by my sword.

2:13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.

2:13 He will reach out his hand against the north and destroy Assyria, turning Nineveh into a wasteland, desolate and as dry as a desert.

2:14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.

2:14 And flocks will rest in the middle of her, all the animals of the nations: both the cormorant and the bittern will nest in the upper beams; their voices will sing in the windows; devastation will be at the doorways; for he will expose the cedar work.

2:15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.

2:15 This is the city that used to celebrate and live without a care, that said to herself, "I am the only one, and there's no one else like me." Look how she has become desolate, a place for animals to rest! Everyone who passes by her will hiss and shake their head.

3:1 Woe to her that is filthy and polluted, to the oppressing city!

3:1 Woe to her who is dirty and corrupt, the oppressive city!

3:2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.

3:2 She didn’t listen to the voice; she didn’t accept correction; she didn’t trust in the LORD; she didn’t come near to her God.

3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.

3:3 Her leaders are like roaring lions; her judges are like evening wolves; they don't gnaw on the bones until morning.

3:4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.

3:4 Her prophets are deceitful and unreliable: her priests have contaminated the sanctuary, they have violated the law.

3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

3:5 The righteous LORD is in the middle of it; He won’t commit wrongdoing: every morning He brings His judgment to light, He never fails; but the wicked feel no shame.

3:6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.

3:6 I have removed the nations: their towers are empty; I made their streets a wasteland, where no one walks: their cities are destroyed, so that no one is left, and there are no inhabitants.

3:7 I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

3:7 I said, Surely you will fear me, and you will take instruction; so their home shouldn't be destroyed, no matter how I punished them: but they got up early and ruined all their actions.

3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

3:8 Therefore, wait for me, says the LORD, until the day I rise up to claim what is mine. I am determined to gather the nations and assemble the kingdoms, to pour out my anger and fierce wrath upon them. All the earth will be consumed by the fire of my jealousy.

3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

3:9 At that time, I will give the people a clear language so that they can all call on the name of the LORD and serve him together.

3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.

3:10 From across the rivers of Ethiopia, my followers, even the daughter of my scattered people, will bring my offerings.

3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

3:11 On that day you won’t be ashamed of all the things you've done, where you’ve gone against me: because at that time I will remove from your midst those who take pride in your arrogance, and you won’t be proud anymore because of my holy mountain.

3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.

3:12 I will also leave among you a struggling and needy people, and they will trust in the name of the LORD.

3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

3:13 The remnant of Israel won’t commit wrongdoing or tell lies; neither will they have a deceitful tongue in their mouths: for they will feed and lie down, and no one will make them afraid.

3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all your heart, O daughter of Jerusalem.

3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.

3:15 The LORD has removed your judgments, He has cast out your enemy: the king of Israel, the LORD, is in your midst: you will no longer see evil.

3:16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

3:16 On that day, it will be said to Jerusalem, Don’t be afraid, and to Zion, Don’t let your hands hang down.

3:17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

3:17 The LORD your God is with you; he is powerful; he will save you, he will celebrate you with joy; he will be at peace in his love for you, he will rejoice over you with singing.

3:18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.

3:18 I will bring together those who are grieving for the solemn gathering, those who are with you, for whom the shame of it has been a heavy load.

3:19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

3:19 Look, at that time I will remove all that troubles you: and I will save those who are weak, and gather those who were cast out; and I will give them honor and recognition in every place where they have been disgraced.

3:20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.

3:20 At that time, I will bring you back, even when I gather you: for I will make you a name and a praise among all the people of the earth, when I restore your fortunes before your eyes, says the LORD.














Haggai

Chapter

Chapter

2  

1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

1:1 In the second year of King Darius, on the sixth month, the first day of the month, the LORD spoke through the prophet Haggai to Zerubbabel, son of Shealtiel, the governor of Judah, and to Joshua, son of Josedech, the high priest, saying,

1:2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built.

1:2 Thus says the LORD of hosts: This people say, “The time has not come, the time for the LORD's house to be built.”

1:3 Then came the word of the LORD by Haggai the prophet, saying,

1:3 Then the LORD spoke through the prophet Haggai, saying,

1:4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

1:4 Is it right for you to live in your nice houses while this house remains in ruins?

1:5 Now therefore thus saith the LORD of hosts; Consider your ways.

1:5 Now, this is what the LORD of hosts says: Reflect on your actions.

1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

1:6 You have planted a lot, but you harvest very little; you eat, but still feel unsatisfied; you drink, but aren’t quenched; you put on clothes, but they don’t keep you warm; and the money you earn just goes into a bag with holes.

1:7 Thus saith the LORD of hosts; Consider your ways.

1:7 Thus says the LORD of Heaven's Armies: Reflect on how you are living.

1:8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.

1:8 Go up to the mountain, get some wood, and build the house; I will take pleasure in it, and I will be honored, says the LORD.

1:9 Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.

1:9 You expected a lot, but it turned out to be very little; and when you brought it home, I blew on it. Why? says the LORD of hosts. Because my house is in ruins, and everyone runs to their own house.

1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.

1:10 So the sky above you is dry and doesn’t bring dew, and the land isn’t producing its crops.

1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

1:11 And I brought a drought to the land, the mountains, the crops, the new wine, the oil, what the ground produces, people, cattle, and all the work of their hands.

1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

1:12 Then Zerubbabel son of Shealtiel and Joshua son of Josedech, the high priest, along with all the remaining people, listened to the voice of the LORD their God and the words of Haggai the prophet, as the LORD their God had sent him, and the people were in awe of the LORD.

1:13 Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD.

1:13 Then Haggai, the LORD's messenger, spoke the LORD's message to the people, saying, "I am with you," says the LORD.

1:14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

1:14 And the LORD inspired Zerubbabel, the son of Shealtiel, the governor of Judah, and Joshua, the son of Josedech, the high priest, along with all the remaining people; and they came and worked on the house of the LORD of hosts, their God,

1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king.

1:15 On the twenty-fourth day of the sixth month, in the second year of King Darius.

2:1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,

2:1 In the seventh month, on the twenty-first day of the month, the word of the LORD came through the prophet Haggai, saying,

2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

2:2 Speak now to Zerubbabel, son of Shealtiel, governor of Judah, and to Joshua, son of Josedech, the high priest, and to the rest of the people, saying,

2:3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

2:3 Who among you remembers this house in its original glory? How does it look to you now? Does it not seem like nothing compared to what it was?

2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:

2:4 But now be strong, Zerubbabel, says the LORD; and be strong, Joshua, son of Josedech, the high priest; and be strong, all you people of the land, says the LORD, and get to work: for I am with you, says the LORD of hosts:

2:5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

2:5 Just as I promised you when you left Egypt, my spirit is still with you. Don’t be afraid.

2:6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

2:6 For this is what the LORD Almighty says: In just a little while, I will shake the heavens, the earth, the sea, and the dry land;

2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

2:7 I will shake all nations, and what everyone longs for will come; I will fill this house with glory, says the LORD of hosts.

2:8 The silver is mine, and the gold is mine, saith the LORD of hosts.

2:8 The silver is mine, and the gold is mine, says the LORD of hosts.

2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

2:9 The glory of this new temple will be greater than that of the old, says the LORD of Heaven’s Armies; and in this place, I will bring peace, says the LORD of Heaven’s Armies.

2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,

2:10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came through Haggai the prophet, saying,

2:11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,

2:11 Thus says the LORD of Heaven's Armies; Ask the priests about the law, saying,

2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

2:12 If someone carries holy meat in the hem of their garment, and with that hem touches bread, or stew, or wine, or oil, or any food, will it become holy? And the priests answered and said, No.

2:13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

2:13 Then Haggai asked, If someone who is unclean because of a dead body touches any of these, will it become unclean? And the priests answered, Yes, it will be unclean.

2:14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.

2:14 Then Haggai answered and said, "This is how it is with this people and with this nation in my sight," says the LORD; "and so is every work of their hands; what they offer there is unclean."

2:15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:

2:15 And now, I ask you to think about this day and onward, from the time when no stone was placed upon another in the temple of the LORD:

2:16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.

2:16 Back in those days, when someone expected to gather twenty measures, there were only ten. When someone went to the winepress to draw out fifty vessels, there were only twenty.

2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

2:17 I struck you with blasts and mildew and hail in all the work of your hands; yet you did not turn to me, says the LORD.

2:18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD's temple was laid, consider it.

2:18 Think about this day and moving forward, from the 24th day of the 9th month, from the day the foundation of the LORD's temple was laid; reflect on it.

2:19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

2:19 Is there still seed in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree have not produced yet: from this day on, I will bless you.

2:20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,

2:20 Once again, the word of the LORD came to Haggai on the twenty-fourth day of the month, saying,

2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;

2:21 Tell Zerubbabel, the governor of Judah, this: I will shake the heavens and the earth;

2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

2:22 I will bring down the thrones of kingdoms, and I will destroy the power of the kingdoms of the nonbelievers; I will topple the chariots and everyone who rides in them; the horses and their riders will fall, each one by the sword of his own brother.

2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

2:23 On that day, says the LORD of hosts, I will take you, O Zerubbabel, my servant, the son of Shealtiel, says the LORD, and I will make you like a signet ring: for I have chosen you, says the LORD of hosts.














Zechariah

Chapter

Chapter

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1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:1 In the eighth month of the second year of Darius, the LORD's message came to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:2 The LORD hath been sore displeased with your fathers.

1:2 The LORD has been very upset with your ancestors.

1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

1:3 Therefore say to them, This is what the LORD of armies says; Return to me, says the LORD of armies, and I will return to you, says the LORD of armies.

1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

1:4 Don't be like your ancestors, to whom the earlier prophets called out, saying, This is what the LORD of hosts says: Change your ways and your actions. But they didn't listen or pay attention to me, says the LORD.

1:5 Your fathers, where are they? and the prophets, do they live for ever?

1:5 Where are your ancestors? Do the prophets live forever?

1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

1:6 But my words and my laws, which I commanded my servants the prophets, didn’t they resonate with your ancestors? They returned and said, Just as the LORD of hosts intended to do to us, based on our actions and behaviors, so has He treated us.

1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:7 On the twenty-fourth day of the eleventh month, which is the month of Sebat, in the second year of Darius, the word of the LORD came to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

1:8 I saw at night, and look, a man was riding a red horse, standing among the myrtle trees in the valley; and behind him were red horses, spotted, and white.

1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

1:9 Then I said, "O my lord, what are these?" And the angel who was speaking with me said to me, "I will show you what these are."

1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

1:10 And the man who stood among the myrtle trees answered and said, These are the ones the LORD has sent to travel back and forth across the earth.

1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

1:11 They answered the angel of the LORD who was standing among the myrtle trees and said, "We've been going back and forth across the earth, and look, all the earth is quiet and at peace."

1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

1:12 Then the angel of the LORD answered and said, O LORD of heaven's armies, how long will you withhold your mercy from Jerusalem and the cities of Judah, against which you have been angry for seventy years?

1:13 And the LORD answered the angel that talked with me with good words and comfortable words.

1:13 And the LORD replied to the angel who was speaking with me, using kind and comforting words.

1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

1:14 So the angel who spoke with me said to me, "Shout out, saying, Thus says the LORD of hosts; I am deeply concerned for Jerusalem and for Zion."

1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

1:15 And I'm really upset with the relaxed outsiders: I was only a little upset, and they made the suffering worse.

1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.

1:16 Therefore, the LORD says: I have returned to Jerusalem with compassion; my house will be built there, says the LORD of hosts, and a measuring line will be drawn over Jerusalem.

1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

1:17 Say this: The LORD of hosts says, My cities will be expanded through prosperity; the LORD will comfort Zion again and will choose Jerusalem again.

1:18 Then lifted I up mine eyes, and saw, and behold four horns.

1:18 Then I lifted up my eyes and saw, and there were four horns.

1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

1:19 And I asked the angel who was speaking to me, "What are these?" He answered me, "These are the horns that have scattered Judah, Israel, and Jerusalem."

1:20 And the LORD shewed me four carpenters.

1:20 And the LORD showed me four carpenters.

1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

1:21 Then I asked, “What are these for?” He answered, “These are the horns that have scattered Judah, so that no one could lift their head. But these have come to scare them, to remove the horns of the Gentiles that lifted their horn against the land of Judah to scatter it.”

2:1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

2:1 I looked up again and saw a man with a measuring line in his hand.

2:2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

2:2 Then I said, Where are you going? And he said to me, I'm going to measure Jerusalem, to find out how wide it is and how long it is.

2:3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,

2:3 And look, the angel who was speaking to me went out, and another angel came to meet him,

2:4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

2:4 And said to him, "Run, tell this young man that Jerusalem will be inhabited like towns without walls because of the many people and animals in it."

2:5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.

2:5 For I, says the LORD, will be a wall of fire around her, and I will be the glory in her midst.

2:6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.

2:6 Hey, hey, come out and escape from the north, says the LORD: for I have scattered you like the four winds of heaven, says the LORD.

2:7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

2:7 Rescue yourself, O Zion, who lives with the daughter of Babylon.

2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

2:8 For this is what the LORD of hosts says: After the glory, He has sent me to the nations that plundered you, for whoever touches you touches the apple of His eye.

2:9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.

2:9 For, look, I will shake my hand at them, and they will become loot for their servants: and you will know that the LORD of hosts has sent me.

2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.

2:10 Sing and celebrate, O daughter of Zion: for, look, I am coming, and I will live among you, says the LORD.

2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

2:11 Many nations will be united with the LORD on that day, and they will be my people. I will be present among you, and you will know that the LORD of hosts has sent me to you.

2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.

2:12 And the LORD will reclaim Judah as His share in the holy land and will choose Jerusalem once more.

2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

2:13 Be quiet, everyone, in the presence of the LORD: for he has risen from his holy dwelling.

3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

3:1 And he showed me Joshua the high priest standing in front of the angel of the LORD, and Satan standing at his right hand to oppose him.

3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

3:2 And the LORD said to Satan, The LORD rebuke you, O Satan; even the LORD who has chosen Jerusalem rebuke you: isn't this a brand pulled out of the fire?

3:3 Now Joshua was clothed with filthy garments, and stood before the angel.

3:3 Now Joshua was dressed in dirty clothes and stood before the angel.

3:4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

3:4 And he answered and spoke to those standing in front of him, saying, Remove the dirty clothes from him. And he said to him, Look, I have removed your sin from you, and I will give you fresh clothes.

3:5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

3:5 And I said, "Put a nice crown on his head." So they placed a nice crown on his head and dressed him in clothes. And the angel of the LORD was standing there.

3:6 And the angel of the LORD protested unto Joshua, saying,

3:6 And the angel of the LORD spoke to Joshua, saying,

3:7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

3:7 Thus says the LORD of hosts; If you walk in my ways, and if you keep my commands, then you will also judge my house, and you will also take care of my courts, and I will give you places to walk among those who stand here.

3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

3:8 Listen, Joshua the high priest, you and your companions who are sitting before you: they are men to be admired, for I am about to bring forth my servant, the BRANCH.

3:9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

3:9 For look, the stone I have set before Joshua; on that one stone there will be seven eyes: see, I will engrave its inscription, says the LORD of hosts, and I will remove the sin of that land in a single day.

3:10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

3:10 On that day, says the LORD of hosts, you will invite everyone to sit under their vine and under their fig tree.

4:1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

4:1 The angel who spoke with me came back and woke me up, like someone who has just been pulled out of sleep.

4:2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

4:2 And said to me, What do you see? And I said, I looked, and there was a gold candlestick with a bowl on top of it, and its seven lamps on it, and seven pipes for the seven lamps, which are on the top of it:

4:3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

4:3 And two olive trees beside it, one on the right side of the bowl and the other on the left side.

4:4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?

4:4 So I answered and spoke to the angel who was talking to me, asking, What are these, my lord?

4:5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

4:5 Then the angel who was talking to me replied and said to me, “Don’t you know what these are?” And I said, “No, my lord.”

4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

4:6 Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my spirit, says the LORD of hosts.

4:7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

4:7 Who are you, O great mountain? Before Zerubbabel, you will turn into a plain, and he will bring out the capstone with shouts, declaring, Grace, grace to it.

4:8 Moreover the word of the LORD came unto me, saying,

4:8 Furthermore, the word of the LORD came to me, saying,

4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

4:9 The hands of Zerubbabel have built the foundation of this house; his hands will also complete it; and you will know that the LORD of hosts has sent me to you.

4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

4:10 For who has underestimated the day of small beginnings? For they will celebrate and see the measuring line in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which move back and forth throughout the whole earth.

4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

4:11 Then I answered and said to him, What are these two olive trees on the right side of the lampstand and on the left side?

4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

4:12 I answered again and asked him, what are these two olive branches that pour golden oil through the two golden pipes?

4:13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

4:13 And he answered me and said, Don't you know what these are? And I said, No, my lord.

4:14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

4:14 Then he said, These are the two anointed ones who stand before the LORD of the whole earth.

5:1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

5:1 Then I turned, raised my eyes, and saw a flying scroll.

5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

5:2 And he said to me, "What do you see?" I answered, "I see a flying scroll; its length is twenty cubits, and its width is ten cubits."

5:3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

5:3 Then he said to me, "This is the curse that spreads across the entire earth: everyone who steals will be cut off on this side as it says; and everyone who swears falsely will be cut off on that side as it says."

5:4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

5:4 I will bring it out, says the LORD of hosts, and it will enter the house of the thief, and the house of the person who falsely swears by my name: and it will stay in the middle of his house, consuming it along with its timbers and stones.

5:5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

5:5 Then the angel who was speaking with me came forward and said to me, "Look up now and see what is coming out."

5:6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

5:6 And I asked, What is it? He replied, This is an ephah that is going out. He added, This is their representation throughout the earth.

5:7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

5:7 And look, a talent of lead was raised up, and this is a woman sitting in the middle of the ephah.

5:8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.

5:8 And he said, This is evil. And he threw it into the middle of the ephah; and he placed a weight of lead on top of it.

5:9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

5:9 Then I lifted up my eyes and looked, and, behold, two women came out, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

5:10 Then said I to the angel that talked with me, Whither do these bear the ephah?

5:10 Then I said to the angel who was talking to me, Where are they taking the ephah?

5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

5:11 And he said to me, To build a house in the land of Shinar, and it will be established and set there on its own foundation.

6:1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

6:1 I turned, raised my eyes, and saw that four chariots were coming out from between two mountains; and the mountains were made of bronze.

6:2 In the first chariot were red horses; and in the second chariot black horses;

6:2 In the first chariot were red horses; and in the second chariot black horses;

6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.

6:3 And in the third chariot were white horses; and in the fourth chariot were spotted and brown horses.

6:4 Then I answered and said unto the angel that talked with me, What are these, my lord?

6:4 Then I replied to the angel who was speaking to me, "What are these, my lord?"

6:5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.

6:5 And the angel answered me, "These are the four spirits of the heavens who go out from standing before the LORD of all the earth."

6:6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

6:6 The black horses that are there move out into the northern region; and the white ones follow after them; and the speckled ones head toward the southern region.

6:7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

6:7 And the spirit came out, looking to roam around the earth, and he said, "Go, walk around the earth." So they went back and forth across the earth.

6:8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

6:8 Then he called out to me and said, "Look, those who are going toward the north have calmed my spirit in the north."

6:9 And the word of the LORD came unto me, saying,

6:9 And the word of the LORD came to me, saying,

6:10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

6:10 Take from the captives, specifically Heldai, Tobijah, and Jedaiah, who have come from Babylon, and on that same day, go to the house of Josiah, the son of Zephaniah;

6:11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

6:11 Then take silver and gold, make crowns, and place them on the head of Joshua, son of Josedech, the high priest;

6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

6:12 And say to him, this is what the LORD of hosts says: Look at the man whose name is The BRANCH; he will grow up from his place and build the temple of the LORD.

6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

6:13 He will build the temple of the LORD; he will be honored and will sit on his throne as a ruler. He will serve as a priest on his throne, and there will be peace between them.

6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

6:14 And the crowns will be for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah, as a memorial in the temple of the LORD.

6:15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.

6:15 And those who are far away will come and build in the temple of the LORD, and you will know that the LORD of hosts has sent me to you. This will happen if you sincerely listen to the voice of the LORD your God.

7:1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

7:1 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chisleu;

7:2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,

7:2 When they sent Sherezer and Regemmelech, along with their men, to the house of God to pray before the LORD,

7:3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

7:3 And to speak to the priests who were in the house of the LORD of hosts, and to the prophets, saying, Should I cry in the fifth month, separating myself, as I have done for so many years?

7:4 Then came the word of the LORD of hosts unto me, saying,

7:4 Then the word of the LORD of Heaven came to me, saying,

7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

7:5 Speak to all the people of the land and to the priests, saying, When you fasted and mourned in the fifth and seventh months, even those seventy years, did you really fast for me?

7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

7:6 And when you ate and when you drank, didn't you eat for yourselves and drink for yourselves?

7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

7:7 Should you not listen to the words that the LORD spoke through the earlier prophets, when Jerusalem was populated and thriving, and the surrounding cities, when people lived in the south and the lowlands?

7:8 And the word of the LORD came unto Zechariah, saying,

7:8 And the word of the LORD came to Zechariah, saying,

7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

7:9 Thus says the LORD of hosts: Practice true justice, and show mercy and compassion to each other.

7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

7:10 Don't mistreat the widow, the orphan, the outsider, or the poor; and don't let any of you harbor ill feelings against your brother in your heart.

7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

7:11 But they wouldn’t listen, shrugged it off, and covered their ears so they wouldn’t hear.

7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

7:12 Yes, they hardened their hearts like a diamond so they wouldn't listen to the law and the messages that the LORD of hosts had sent through his spirit by the earlier prophets. That's why a great anger came from the LORD of hosts.

7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

7:13 Therefore, it has happened that as he cried out and they would not listen; so they cried out, and I would not listen, says the LORD of hosts:

7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

7:14 But I scattered them like a whirlwind among all the nations they didn't know. As a result, the land became desolate, with no one passing through or returning; they left the pleasant land in ruins.

8:1 Again the word of the LORD of hosts came to me, saying,

8:1 Again, the message from the LORD of Heaven's Armies came to me, saying,

8:2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

8:2 Thus says the LORD of hosts; I was fiercely protective of Zion, and I was very angry for her.

8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

8:3 Thus says the LORD; I have returned to Zion and will live in the middle of Jerusalem: and Jerusalem will be called a city of truth; and the mountain of the LORD of hosts, the holy mountain.

8:4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

8:4 This is what the LORD of hosts says: There will still be old men and old women living in the streets of Jerusalem, and each person will have their staff in hand because of their old age.

8:5 And the streets of the city shall be full of boys and girls playing in the streets thereof.

8:5 And the streets of the city will be filled with boys and girls playing in the streets.

8:6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.

8:6 This is what the LORD of hosts says: If it seems amazing to the remnant of this people in these days, should it also seem amazing to me? says the LORD of hosts.

8:7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;

8:7 Thus says the LORD of hosts; Look, I will rescue my people from the east and from the west.

8:8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.

8:8 I will bring them, and they will live in the heart of Jerusalem; they will be my people, and I will be their God, in truth and in righteousness.

8:9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.

8:9 This is what the LORD of hosts says: Be strong, all you who hear these words from the prophets during these days, the same words spoken when the foundation of the house of the LORD of hosts was laid so that the temple could be built.

8:10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.

8:10 For before these times, there was no pay for people, nor any pay for animals; there was no peace for anyone who went out or came in due to the suffering: for I made everyone turn against their neighbor.

8:11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.

8:11 But now I won't treat the remnant of this people the way I did in the past, says the LORD of hosts.

8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

8:12 For the seeds will thrive; the vine will produce its fruit, the ground will yield its harvest, and the heavens will provide their dew; and I will make sure the remnant of this people will inherit all these things.

8:13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

8:13 And it will happen that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing: don’t be afraid, but let your hands be strong.

8:14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:

8:14 For this is what the LORD of armies says: Just as I intended to punish you when your ancestors made me angry, says the LORD of armies, and I did not change my mind:

8:15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

8:15 So again I've been thinking these days about doing good for Jerusalem and the house of Judah: don’t be afraid.

8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

8:16 These are the things you should do; Speak every person the truth to their neighbor; carry out judgments of truth and peace in your gates:

8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.

8:17 And don’t think evil in your hearts against your neighbor; and don’t love false oaths: for all these are things that I hate, says the LORD.

8:18 And the word of the LORD of hosts came unto me, saying,

8:18 Then the word of the LORD of Heaven came to me, saying,

8:19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

8:19 Thus says the LORD of hosts; The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth will be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

8:20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:

8:20 Thus says the LORD of hosts; It will still happen that people will come, and the residents of many cities will come.

8:21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.

8:21 The people of one city will go to another and say, "Let's hurry to pray to the LORD and seek the LORD of hosts." I will go too.

8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.

8:22 Yes, many people and powerful nations will come to seek the LORD of hosts in Jerusalem and pray before the LORD.

8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

8:23 Thus says the LORD of hosts; In those times it will happen that ten men from all the languages of the nations will grab hold of the hem of a Jew's garment, saying, We will go with you, because we have heard that God is with you.

9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.

9:1 The message from the LORD is about the land of Hadrach, and Damascus will have a part in it: when the eyes of everyone, including all the tribes of Israel, are focused on the LORD.

9:2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

9:2 And Hamath will also be nearby; Tyre and Sidon, even though they are very wise.

9:3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

9:3 And Tyre built itself a stronghold and piled up silver like dust and fine gold like the mud in the streets.

9:4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.

9:4 Look, the LORD will throw her out, and He will strike her power in the sea; and she will be consumed by fire.

9:5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

9:5 Ashkelon will see it and be afraid; Gaza will see it and be very sad, and so will Ekron; because their hopes will be disappointed; the king will be gone from Gaza, and Ashkelon will no longer be inhabited.

9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

9:6 A person born out of wedlock will live in Ashdod, and I will take away the pride of the Philistines.

9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

9:7 I will remove his blood from his mouth and his detestable things from between his teeth, but whoever is left will be for our God, and he will be like a leader in Judah and Ekron like the Jebusites.

9:8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

9:8 I will set up camp around my house because of the army, because of those who pass by, and because of those who come back: no oppressor will pass through them anymore, for now I have seen with my own eyes.

9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: look, your King is coming to you; he is righteous and brings salvation; humble, and riding on a donkey, on a colt, the foal of a donkey.

9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

9:10 I will destroy the chariots from Ephraim and the horses from Jerusalem; the battle bow will be eliminated. He will proclaim peace to the nations, and his rule will extend from sea to sea and from the river to the ends of the earth.

9:11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

9:11 As for you, by the blood of your covenant I have released your prisoners from the pit where there is no water.

9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

9:12 Turn to the stronghold, you prisoners of hope: even today I declare that I will give you double.

9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

9:13 When I have bent Judah for myself, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you like the sword of a mighty warrior.

9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.

9:14 And the LORD will be visible among them, and his arrow will shoot out like lightning: the LORD God will sound the trumpet and will come with the winds from the south.

9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.

9:15 The Lord of Heaven's Armies will protect them; they will crush their enemies with sling stones; they will drink and make noise like they’re drinking wine; they will be filled like bowls, and like the corners of the altar.

9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

9:16 And the LORD their God will save them that day like a flock of His people: for they will be like the jewels in a crown, raised up as a banner over His land.

9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

9:17 For how fantastic is his goodness, and how amazing is his beauty! Corn will bring joy to the young men, and new wine to the young women.

10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

10:1 Ask the LORD for rain during the season of the late rains; then the LORD will create bright clouds and provide showers of rain, so every field will have grass.

10:2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

10:2 For the idols have spoken nonsense, and the fortune tellers have seen falsehoods, and have shared false dreams; they're offering empty comfort: so they wandered off like a flock, troubled because there was no shepherd.

10:3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.

10:3 My anger was aroused against the shepherds, and I punished the goats; for the LORD of hosts has looked after His flock, the house of Judah, and has made them like His magnificent horse in battle.

10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

10:4 From him came the cornerstone, from him the nail, from him the battle bow, from him every oppressor together.

10:5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.

10:5 They will be like powerful warriors who trample their enemies in the mud of the streets during battle. They will fight because the LORD is with them, and those on horseback will be confused.

10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

10:6 I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back to their place; for I have mercy on them: and they will be like I never rejected them: for I am the LORD their God, and I will listen to them.

10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

10:7 The people of Ephraim will be like strong warriors, and their hearts will be filled with joy like drinking wine; their children will see it and be happy; their hearts will rejoice in the LORD.

10:8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

10:8 I will call for them and gather them, because I have rescued them: and they will grow as they have grown.

10:9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

10:9 I will scatter them among the people, and they will remember me in distant lands; they will live with their children and return.

10:10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

10:10 I will bring them back from Egypt and gather them from Assyria; I will take them to the land of Gilead and Lebanon, and there won’t be enough room for them.

10:11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

10:11 He will go through the sea with troubles, and will strike the waves of the sea, and all the depths of the river will dry up; the pride of Assyria will be brought down, and the authority of Egypt will be taken away.

10:12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

10:12 I will strengthen them in the LORD; they will walk back and forth in His name, says the LORD.

11:1 Open thy doors, O Lebanon, that the fire may devour thy cedars.

11:1 Open your doors, O Lebanon, so that the fire can consume your cedars.

11:2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.

11:2 Cry out, fir tree; for the cedar has fallen; because the strong are ruined: cry out, O you oaks of Bashan; for the lush forest has come down.

11:3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

11:3 There is the sound of shepherds howling; their glory is ruined: there is the roar of young lions; the pride of the Jordan is ruined.

11:4 Thus saith the LORD my God; Feed the flock of the slaughter;

11:4 So says the LORD my God: Take care of the flock that is being led to slaughter;

11:5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

11:5 Those who own them kill them without feeling guilty, and those who sell them say, "Blessed be the LORD; for I am rich;" and their own shepherds do not care about them.

11:6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

11:6 For I will no longer feel compassion for the people living in the land, says the LORD: but look, I will hand over each person to his neighbor and to his king; and they will strike the land, and I will not rescue them from their power.

11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

11:7 And I will take care of the flock that’s destined for slaughter, even you, O needy ones of the flock. I took for myself two staffs; one I named Beauty, and the other I named Bands; and I tended to the flock.

11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

11:8 I also cut off three shepherds in one month; my soul hated them, and their souls hated me too.

11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

11:9 Then I said, I won't feed you. If someone is going to die, let them die; if someone is meant to be cut off, let them be cut off; and let everyone else eat each other's flesh.

11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

11:10 I took my staff, Beauty, and broke it in two to end the covenant I had made with all the people.

11:11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.

11:11 And it was shattered that day: and so the poor of the flock who relied on me knew that it was the word of the LORD.

11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

11:12 And I said to them, If you think it's fair, give me my payment; and if not, don't. So they weighed thirty pieces of silver as my payment.

11:13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

11:13 And the LORD said to me, Throw it to the potter: a nice price that they valued me at. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.

11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

11:14 Then I broke my other staff, called Bonds, to put an end to the brotherhood between Judah and Israel.

11:15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

11:15 And the LORD told me, Take the tools of a foolish shepherd.

11:16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

11:16 For look, I will raise up a leader in the land, who will not look after those who are lost, nor seek the young ones, nor heal the broken, nor feed those who are still: but he will eat the fat and tear their claws to pieces.

11:17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

11:17 Woe to the fake leader who abandons the flock! The sword will strike his arm and his right eye: his arm will be completely useless, and his right eye will be totally blind.

12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

12:1 This is the message from the LORD for Israel, says the LORD, who stretches out the heavens, lays the foundation of the earth, and shapes the spirit of humanity within them.

12:2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

12:2 Look, I will make Jerusalem a source of anxiety for all the surrounding people when they are besieging both Judah and Jerusalem.

12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

12:3 On that day, I will make Jerusalem an overwhelming stone for everyone; anyone who tries to lift it will be crushed, even if all the nations of the earth come together against it.

12:4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

12:4 On that day, says the LORD, I will strike every horse with shock, and its rider with madness; I will pay attention to the house of Judah, and I will blind every horse of the people.

12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.

12:5 And the leaders of Judah will say to themselves, "The people of Jerusalem will be my strength in the LORD of Heaven's Armies, their God."

12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

12:6 On that day, I will make the leaders of Judah like a fire among the wood and like a fiery torch in a bundle; they will consume all the people around them, on the right and on the left. Jerusalem will once again be inhabited in its own place, even in Jerusalem.

12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

12:7 The LORD will save the tents of Judah first, so that the glory of the house of David and the glory of the people of Jerusalem won't become greater than that of Judah.

12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.

12:8 On that day, the LORD will protect the people of Jerusalem; even the weakest among them will be like David; and the house of David will be like God, like the angel of the LORD leading them.

12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

12:9 On that day, I will aim to destroy all the nations that come against Jerusalem.

12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

12:10 I will pour out my spirit of grace and prayers on the house of David and the people of Jerusalem. They will look at me, the one they have pierced, and will mourn for him like someone mourning for their only son. They will feel deep sorrow for him, like someone in anguish for their firstborn.

12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12:11 On that day, there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.

12:12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

12:12 And the land will grieve, each family separately; the family of the house of David separately, and their wives separately; the family of the house of Nathan separately, and their wives separately;

12:13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

12:13 The family of Levi kept to themselves, as did their wives; the family of Shimei did the same, along with their wives;

12:14 All the families that remain, every family apart, and their wives apart.

12:14 All the remaining families, each family separately, and their wives separately.

13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

13:1 On that day, a fountain will be opened for the house of David and the people of Jerusalem to wash away sin and impurity.

13:2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

13:2 And on that day, says the LORD of hosts, I will remove the names of the idols from the land, and they will no longer be remembered. I will also drive out the prophets and the unclean spirit from the land.

13:3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

13:3 And it will happen that when anyone continues to prophesy, their father and mother who gave them life will say to them, "You will not live; for you are speaking lies in the name of the LORD." And their father and mother who gave them life will put them to death when they prophesy.

13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

13:4 On that day, the prophets will be ashamed of their visions when they prophesy; they won't wear rough clothes to fool anyone.

13:5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

13:5 But he will say, "I'm not a prophet; I'm a farmer. A man taught me to take care of cattle since I was young."

13:6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

13:6 And one will ask him, What are these wounds on your hands? Then he will reply, These are the wounds I received in the house of my friends.

13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, says the LORD of hosts: strike the shepherd, and the sheep will be scattered: and I will turn my hand against the little ones.

13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

13:8 And it will happen that throughout the land, says the LORD, two out of every three will be cut off and die; but one-third will be left.

13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

13:9 I will bring a third of them through the fire, refine them like silver, and test them like gold. They will call on my name, and I will listen to them. I will say, "They are my people," and they will say, "The LORD is my God."

14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

14:1 Look, the day of the LORD is coming, and your plunder will be divided among you.

14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

14:2 For I will bring all nations together to fight against Jerusalem; the city will be captured, the houses looted, and the women assaulted; half of the city will be taken away as prisoners, but the rest of the people will not be removed from the city.

14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.

14:3 Then the LORD will go out and fight against those nations, just like He did on the day of battle.

14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

14:4 And on that day, his feet will stand on the Mount of Olives, which is east of Jerusalem. The Mount of Olives will split in two, east and west, creating a huge valley; half of the mountain will move north and half will move south.

14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

14:5 You will run to the valley of the mountains, because the valley of the mountains will extend to Azal. Yes, you will flee, just like you ran away from the earthquake in the days of Uzziah, king of Judah. The LORD my God will come, and all the saints will be with you.

14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:

14:6 On that day, the light will be neither bright nor dark:

14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

14:7 But there will be one day known to the LORD, neither day nor night; but it will happen that at evening time it will be light.

14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

14:8 On that day, living waters will flow from Jerusalem; half of them toward the eastern sea, and half toward the western sea: it will happen in summer and in winter.

14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

14:9 And the LORD will be king over all the earth; on that day there will be one LORD, and his name will be one.

14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

14:10 All the land will be flattened from Geba to Rimmon, south of Jerusalem, and it will be raised up and lived in again, from Benjamin's gate to the site of the first gate, to the corner gate, and from the tower of Hananeel to the king's winepresses.

14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

14:11 People will live in it, and there will be no more complete destruction; instead, Jerusalem will be safely inhabited.

14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

14:12 And this will be the plague that the LORD will bring upon all the people who have attacked Jerusalem; their flesh will rot away while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

14:13 And on that day, there will be a huge uproar from the LORD among them; each person will grab hold of their neighbor's hand, and their hand will turn against their neighbor's hand.

14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

14:14 And Judah will also fight at Jerusalem; and the riches of all the surrounding nations will be collected, including gold, silver, and clothing, in large quantities.

14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

14:15 And so there will be a plague affecting the horse, the mule, the camel, and the donkey, as well as all the animals that are in these tents, like this plague.

14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

14:16 And it will happen that everyone who remains from all the nations that came against Jerusalem will go up year after year to worship the King, the LORD of hosts, and to celebrate the feast of tabernacles.

14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

14:17 And it will be that whoever from all the families of the earth does not come up to Jerusalem to worship the King, the LORD of hosts, will receive no rain.

14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

14:18 And if the Egyptian family doesn't go up and participate, since they won't have any rain, there will be a plague that the LORD will bring upon the nations that refuse to come and celebrate the Feast of Tabernacles.

14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

14:19 This will be the punishment for Egypt, and the punishment for all nations that do not come to celebrate the feast of tabernacles.

14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.

14:20 On that day, the bells on the horses will say, HOLINESS UNTO THE LORD; and the pots in the LORD's house will be like the bowls in front of the altar.

14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

14:21 Yes, every pot in Jerusalem and in Judah will be sacred to the LORD of hosts. All who sacrifice will come and take from them and cook in them; and on that day, there will no longer be any Canaanite in the house of the LORD of hosts.














Malachi

Chapter

Chapter

2   3   4  

1:1 The burden of the word of the LORD to Israel by Malachi.

1:1 The message from the LORD to Israel through Malachi.

1:2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

1:2 I have loved you, says the LORD. Yet you ask, "How have you loved us?" Wasn't Esau Jacob's brother? says the LORD: yet I loved Jacob,

1:3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

1:3 And I despised Esau, and turned his mountains and his land into ruins for the wild animals of the desert.

1:4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

1:4 While Edom says, "We are struggling, but we will come back and rebuild the ruined places," the LORD of hosts says, "They will build, but I will tear down; and they will be called, 'The land of wickedness,' and 'The people whom the LORD has anger against forever.'"

1:5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

1:5 And your eyes will see, and you will say, The LORD will be honored from the border of Israel.

1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

1:6 A son honors his father, and a servant his master: if I am a father, where is my honor? And if I am a master, where is my respect? says the LORD of hosts to you, O priests, who despise my name. And you ask, "How have we despised your name?"

1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

1:7 You bring impure bread to my altar; and you ask, How have we made you impure? By saying, The LORD's table is just not worth much.

1:8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

1:8 And if you offer a blind animal as a sacrifice, isn't that wrong? And if you offer the lame and sick, isn't that also wrong? Try presenting it to your governor; will he be happy with you or accept you? says the LORD of hosts.

1:9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

1:9 And now, I ask you to appeal to God to be kind to us: this has happened through your efforts. Will he pay attention to you? says the LORD of hosts.

1:10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

1:10 Who among you would shut the doors for nothing? You don't light a fire on my altar for nothing either. I have no pleasure in you, says the LORD of hosts, nor will I accept an offering from you.

1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

1:11 From the rising of the sun to its setting, my name will be honored among the nations; everywhere, incense will be burned in my name, and a pure offering will be presented: my name will be great among the Gentiles, says the LORD of hosts.

1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

1:12 But you have made it unholy by saying, "The LORD's table is polluted, and the food on it is worthless."

1:13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

1:13 You said, "Look, this is so tiring!" And you’ve scoffed at it, says the LORD of hosts; you brought what was torn, the lame, and the sick; you brought an offering like this: should I accept this from you? says the LORD.

1:14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

1:14 But cursed is the deceiver who has a male in his flock and vows and sacrifices something corrupt to the LORD; for I am a great King, says the LORD of hosts, and my name is feared among the nations.

2:1 And now, O ye priests, this commandment is for you.

2:1 And now, you priests, this command is for you.

2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

2:2 If you won’t listen, and if you won’t take it seriously to give glory to my name, says the LORD of hosts, I will send a curse upon you, and I will curse your blessings: yes, I have already cursed them because you don’t take it seriously.

2:3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

2:3 Look, I will ruin your offspring and cover your faces with waste, even the waste from your sacred feasts; and someone will carry you away with it.

2:4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

2:4 And you will know that I have sent this command to you so that my covenant might be with Levi, says the LORD of hosts.

2:5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

2:5 My agreement with him was about life and peace; I gave them to him because he respected me and was in awe of my name.

2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

2:6 He spoke the truth and never lied; he walked with me in peace and fairness, and he helped many turn away from wrongdoing.

2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

2:7 For the priest's lips should hold knowledge, and people should seek the law from him: for he is the messenger of the LORD of hosts.

2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

2:8 But you have strayed from the path; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.

2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

2:9 Therefore, I have made you lowly and despicable in the eyes of all the people, because you have not followed my ways and have been biased in the law.

2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

2:10 Don't we all have one Father? Didn’t one God create us? Why do we betray each other and break the covenant of our ancestors?

2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

2:11 Judah has been unfaithful, and a disgrace has occurred in Israel and in Jerusalem; for Judah has violated the holiness of the LORD that he loved, and has married the daughter of a foreign god.

2:12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

2:12 The LORD will cut off the person who does this, whether they are a master or a scholar, from the tents of Jacob, as well as anyone who brings an offering to the LORD of hosts.

2:13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

2:13 And you’ve done this again, filling the altar of the LORD with tears, weeping, and crying out, so much so that He no longer pays attention to your offering or accepts it willingly from you.

2:14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

2:14 Yet you ask, "Why?" Because the LORD has been a witness between you and the wife of your youth, against whom you have acted deceitfully; yet she is your companion and the wife of your covenant.

2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

2:15 Didn't he create just one? Yet he had the rest of the spirit. Why one? So he could seek a godly offspring. So be careful with your spirit, and don't betray the wife of your youth.

2:16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

2:16 For the LORD, the God of Israel, says that He hates divorce: for one hides violence under his clothing, says the LORD of hosts: therefore, pay attention to your spirit, so you don’t act deceitfully.

2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

2:17 You have tired the LORD out with your words. Yet you ask, How have we tired him? When you say, Everyone who does evil is good in the eyes of the LORD, and he takes pleasure in them; or, Where is the God of justice?

3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

3:1 Look, I will send my messenger, and he will prepare the way before me: and the LORD, whom you are looking for, will suddenly come to his temple, even the messenger of the covenant, whom you take pleasure in: look, he will come, says the LORD of hosts.

3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

3:2 But who can stand the day of his coming? And who will be able to stand when he appears? For he is like a refiner's fire and like soap used by launderers:

3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

3:3 He will act as a refiner and purifier of silver; he will purify the descendants of Levi and cleanse them like gold and silver so they can present to the LORD an offering that is righteous.

3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

3:4 Then the offerings from Judah and Jerusalem will be pleasing to the LORD, just like in the days of old and in previous years.

3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

3:5 I will come to you for judgment; I will be a quick witness against the sorcerers, adulterers, liars, and those who cheat workers out of their wages, mistreat widows and orphans, and deny justice to strangers, and who do not fear me, says the LORD of hosts.

3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

3:6 For I am the LORD, I do not change; so the descendants of Jacob are not destroyed.

3:7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

3:7 Since the days of your ancestors, you have turned away from my commands and haven’t kept them. Return to me, and I will return to you, says the LORD of hosts. But you asked, How can we return?

3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

3:8 Will a man steal from God? Yet you have stolen from me. But you ask, How have we stolen from you? In tithes and offerings.

3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.

3:9 You are under a curse because you have robbed me, this entire nation.

3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

3:10 Bring all the tithes into the storage room, so there will be food in my house, and test me on this, says the LORD of hosts, if I won’t open the windows of heaven and pour out a blessing for you that you won’t have enough room to take it all in.

3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

3:11 I will confront the one who destroys for your benefit, and he won’t ruin the produce of your land; your vines won’t drop their fruit before harvest time, says the LORD of hosts.

3:12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

3:12 And all nations will call you blessed, because you will be a delightful land, says the LORD of hosts.

3:13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

3:13 You have spoken harshly against me, says the LORD. Yet you ask, What have we said that is so offensive to you?

3:14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

3:14 You have said, It's pointless to serve God: and what good is it that we have followed His laws, and that we have walked sorrowfully before the LORD of hosts?

3:15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

3:15 And now we say the proud are happy; yes, those who do wrong are honored; yes, those who challenge God escape unpunished.

3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

3:16 Then those who respected the LORD talked to each other frequently, and the LORD listened and heard it, and a book of remembrance was written before Him for those who respected the LORD and thought about His name.

3:17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

3:17 And they will be mine, says the LORD of hosts, on the day when I gather my treasures; and I will protect them, like a man protects his own son who serves him.

3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

3:18 Then you will return and distinguish between the righteous and the wicked, between those who serve God and those who do not.

4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

4:1 For look, the day is coming that will burn like an oven; and all the proud, and all who do evil, will be like stubble: and the day that comes will burn them up, says the LORD of hosts, so that it will leave them with neither root nor branch.

4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

4:2 But for you who respect my name, the Sun of righteousness will rise with healing in its wings; and you will go out and grow strong like calves in the stall.

4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.

4:3 And you will trample the wicked; they will be like ashes under your feet on the day that I do this, says the LORD of hosts.

4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

4:4 Remember the law of Moses, my servant, which I gave to him at Horeb for all Israel, along with the statutes and judgments.

4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

4:5 Look, I will send you Elijah the prophet before the arrival of the great and terrible day of the LORD:

4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

4:6 He will turn the hearts of the fathers toward their children, and the hearts of the children toward their fathers, or else I will come and bring a curse upon the land.














Matthew

Chapter

Chapter

2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28  

1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

1:1 The record of the lineage of Jesus Christ, the son of David, the son of Abraham.

1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

1:2 Abraham became the father of Isaac; Isaac became the father of Jacob; and Jacob became the father of Judah and his siblings;

1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

1:3 And Judas had Phares and Zara with Thamar; and Phares had Esrom; and Esrom had Aram;

1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

1:4 Aram had a son named Aminadab; Aminadab had a son named Naasson; and Naasson had a son named Salmon;

1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

1:5 And Salmon was the father of Boaz, whose mother was Rahab; Boaz was the father of Obed, whose mother was Ruth; Obed was the father of Jesse;

1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

1:6 And Jesse became the father of King David; and King David became the father of Solomon by the woman who had been the wife of Uriah;

1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

1:7 And Solomon became the father of Rehoboam; and Rehoboam became the father of Abijah; and Abijah became the father of Asa;

1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

1:8 And Asa had a son named Josaphat; and Josaphat had a son named Joram; and Joram had a son named Ozias;

1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

1:9 And Ozias became the father of Joatham; and Joatham became the father of Achaz; and Achaz became the father of Ezekias;

1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

1:10 And Hezekiah was the father of Manasseh; and Manasseh was the father of Amon; and Amon was the father of Josiah;

1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

1:11 And Josiah became the father of Jechonias and his brothers, around the time they were taken to Babylon:

1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

1:12 After they were brought to Babylon, Jechonias became the father of Salathiel; and Salathiel became the father of Zorobabel;

1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

1:13 And Zerubbabel was the father of Abiud; and Abiud was the father of Eliakim; and Eliakim was the father of Azor;

1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

1:14 Azor was the father of Sadoc; Sadoc was the father of Achim; Achim was the father of Eliud;

1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

1:15 Eliud became the father of Eleazar; Eleazar became the father of Matthan; and Matthan became the father of Jacob;

1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

1:16 And Jacob was the father of Joseph, who was married to Mary, and she gave birth to Jesus, who is called Christ.

1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

1:17 So there are fourteen generations from Abraham to David; fourteen generations from David to the Babylonian exile; and fourteen generations from the Babylonian exile to Christ.

1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

1:18 This is how the birth of Jesus Christ happened: When his mother Mary was engaged to Joseph, before they came together, she was found to be pregnant by the Holy Spirit.

1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

1:19 Then Joseph, her husband, being a righteous man and not wanting to make her a public example, planned to dismiss her quietly.

1:20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

1:20 But while he was thinking about this, suddenly, an angel of the LORD appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take Mary as your wife, for what is conceived in her is from the Holy Spirit."

1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

1:21 She will give birth to a son, and you are to name him JESUS, because he will save his people from their sins.

1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

1:22 Now all this happened to fulfill what the Lord said through the prophet,

1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

1:23 Look, a virgin will be pregnant and will give birth to a son, and they will name him Emmanuel, which means God with us.

1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

1:24 Then Joseph woke up and did what the angel of the Lord had commanded him, and took his wife.

1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

1:25 And did not know her until she had given birth to her firstborn son; and he named him JESUS.

2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

2:1 When Jesus was born in Bethlehem, Judea, during King Herod’s reign, wise men from the east arrived in Jerusalem.

2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

2:2 Saying, Where is the one who has been born King of the Jews? For we have seen his star in the east and have come to worship him.

2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

2:3 When King Herod heard this, he was disturbed, and so was all of Jerusalem.

2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

2:4 And when he had gathered all the chief priests and scribes of the people together, he asked them where Christ would be born.

2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

2:5 And they said to him, In Bethlehem of Judea: for this is what the prophet wrote,

2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

2:6 And you, Bethlehem, in the land of Judah, are not the least among the leaders of Judah; for out of you will come a Governor who will lead my people Israel.

2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

2:7 Then Herod secretly called the wise men and asked them carefully when the star had appeared.

2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

2:8 And he sent them to Bethlehem and said, "Go and search carefully for the young child. When you find him, let me know so I can come and worship him too."

2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

2:9 After they heard the king, they left; and, look, the star they had seen in the east went ahead of them until it came and rested over the place where the young child was.

2:10 When they saw the star, they rejoiced with exceeding great joy.

2:10 When they saw the star, they were filled with immense joy.

2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

2:11 And when they entered the house, they saw the young child with Mary, his mother, and they fell down and worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

2:12 And after being warned by God in a dream not to go back to Herod, they went home by a different route.

2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

2:13 After they had left, the angel of the Lord appeared to Joseph in a dream, saying, "Get up, take the young child and his mother, and escape to Egypt, and stay there until I tell you to return, because Herod is going to look for the young child to kill him."

2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:

2:14 When he got up, he took the young child and his mother during the night and left for Egypt:

2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

2:15 He stayed there until Herod died. This fulfilled what the Lord had spoken through the prophet: "Out of Egypt, I called my son."

2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

2:16 Then Herod, when he realized he had been mocked by the wise men, became extremely angry and ordered the massacre of all the children in Bethlehem and the surrounding areas, anyone two years old and younger, based on the information he had carefully gathered from the wise men.

2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying,

2:17 Then what the prophet Jeremiah said was fulfilled,

2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

2:18 In Rama, a voice was heard—lamentation, weeping, and deep mourning. Rachel was crying for her children and refused to be comforted because they were gone.

2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

2:19 But when Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt,

2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

2:20 Saying, "Get up, take the child and his mother, and go back to Israel, because those who were trying to kill the child are dead."

2:21 And he arose, and took the young child and his mother, and came into the land of Israel.

2:21 And he got up, took the young child and his mother, and went to the land of Israel.

2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

2:22 But when he heard that Archelaus was ruling in Judea instead of his father Herod, he was afraid to go there. However, after being warned by God in a dream, he went in a different direction into the regions of Galilee.

2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

2:23 And he came and lived in a city called Nazareth, to fulfill what was said by the prophets: He will be called a Nazarene.

3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,

3:1 In those days, John the Baptist showed up, preaching in the wilderness of Judea,

3:2 And saying, Repent ye: for the kingdom of heaven is at hand.

3:2 And saying, "Repent: for the kingdom of heaven is near."

3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

3:3 For this is the one mentioned by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare the way for the Lord, make His paths straight.

3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

3:4 And the same John wore clothes made of camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.

3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

3:5 Then people from Jerusalem, all of Judea, and the surrounding region by the Jordan came out to him,

3:6 And were baptized of him in Jordan, confessing their sins.

3:6 And they were baptized by him in the Jordan, admitting their sins.

3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

3:7 But when he saw many of the Pharisees and Sadducees coming to be baptized, he said to them, "You bunch of snakes, who told you to run from the coming punishment?"

3:8 Bring forth therefore fruits meet for repentance:

3:8 So, produce fruit that shows you have changed your ways:

3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

3:9 Don't think to yourselves, "We have Abraham as our father." For I tell you that God can raise up children for Abraham from these stones.

3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

3:10 And now the axe is at the root of the trees: so every tree that doesn’t produce good fruit is cut down and thrown into the fire.

3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

3:11 I truly baptize you with water for repentance, but the one who comes after me is more powerful than I am. I'm not even worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire.

3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

3:12 His winnowing fork is in his hand, and he will thoroughly clean his threshing floor, gathering the wheat into his barn, but he will burn up the chaff with unquenchable fire.

3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

3:13 Then Jesus came from Galilee to the Jordan River to be baptized by John.

3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

3:14 But John stopped him, saying, I need to be baptized by you, and are you coming to me?

3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

3:15 And Jesus answered him, "Let it happen this way now, because it's right for us to do everything that's needed." So, he agreed.

3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

3:16 And Jesus, when he was baptized, went up immediately from the water; and suddenly, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming down on him.

3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

3:17 And suddenly a voice from heaven said, This is my beloved Son, with whom I am very pleased.

4:1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.

4:1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

4:2 And when he had fasted forty days and forty nights, he was afterward an hungred.

4:2 After fasting for forty days and forty nights, he was later very hungry.

4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4:3 And when the tempter approached him, he said, “If you are the Son of God, tell these stones to become bread.”

4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

4:4 But he answered and said, It is written, People should not live by bread alone, but by every word that comes from the mouth of God.

4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

4:5 Then the devil took him to the holy city and placed him on a pinnacle of the temple,

4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

4:6 And he said to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you, and in their hands they will lift you up, so that you won't strike your foot against a stone.’”

4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

4:7 Jesus said to him, "It’s written again, you must not put the Lord your God to the test."

4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

4:8 Once more, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory;

4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

4:9 And he said to him, I will give you all these things if you will bow down and worship me.

4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

4:10 Then Jesus said to him, "Get away from me, Satan, for it is written, you shall worship the Lord your God, and him only shall you serve."

4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

4:11 Then the devil left him, and look, angels came and took care of him.

4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

4:12 When Jesus heard that John had been thrown into prison, he left for Galilee;

4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

4:13 And leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali:

4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

4:14 That it might be fulfilled which was spoken by Isaiah the prophet, saying,

4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

4:15 The land of Zebulun and the land of Naphtali, along the sea route, across the Jordan, Galilee of the Gentiles;

4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

4:16 The people who were sitting in darkness saw a great light; and for those who were living in the land of the shadow of death, a light has risen.

4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

4:17 From that time on, Jesus started preaching and saying, "Repent, for the kingdom of heaven is near."

4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

4:18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon, called Peter, and his brother Andrew, throwing a net into the sea, for they were fishermen.

4:19 And he saith unto them, Follow me, and I will make you fishers of men.

4:19 And he says to them, Follow me, and I will make you fishers of people.

4:20 And they straightway left their nets, and followed him.

4:20 They immediately dropped their nets and followed him.

4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

4:21 As he moved on from there, he saw two other brothers, James the son of Zebedee and his brother John, in a boat with their father Zebedee, fixing their nets; and he called them.

4:22 And they immediately left the ship and their father, and followed him.

4:22 And they instantly left the boat and their father, and followed him.

4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

4:23 And Jesus traveled throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing all kinds of sickness and disease among the people.

4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

4:24 And his reputation spread throughout all of Syria, and they brought to him all the sick people who were suffering from various diseases and pains, those who were possessed by demons, those who were mentally troubled, and those who were paralyzed; and he healed them.

4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

4:25 Large crowds of people followed him from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan.

5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

5:1 When he saw the crowds, he went up a mountain. After he sat down, his disciples came to him.

5:2 And he opened his mouth, and taught them, saying,

5:2 And he began to speak to them, teaching them, saying,

5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

5:3 Blessed are those who are humble in spirit, for they will inherit the kingdom of heaven.

5:4 Blessed are they that mourn: for they shall be comforted.

5:4 Blessed are those who mourn, for they will be comforted.

5:5 Blessed are the meek: for they shall inherit the earth.

5:5 Blessed are the humble: for they will inherit the earth.

5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

5:6 Blessed are those who hunger and thirst for righteousness: for they will be satisfied.

5:7 Blessed are the merciful: for they shall obtain mercy.

5:7 Blessed are the merciful: for they shall receive mercy.

5:8 Blessed are the pure in heart: for they shall see God.

5:8 Blessed are those who are pure in heart, for they will see God.

5:9 Blessed are the peacemakers: for they shall be called the children of God.

5:9 Blessed are the peacemakers, for they will be called the children of God.

5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

5:10 Blessed are those who are persecuted for doing what is right, for theirs is the kingdom of heaven.

5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

5:11 Blessed are you when people insult you, persecute you, and say all kinds of false accusations against you because of me.

5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

5:12 Rejoice and be very glad, because your reward in heaven is great; for that’s how they persecuted the prophets who were before you.

5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

5:13 You are the salt of the earth; but if the salt loses its flavor, how can it be made salty again? It is no longer good for anything but to be thrown out and trampled underfoot by people.

5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.

5:14 You are the light of the world. A city on a hill cannot be hidden.

5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

5:15 No one lights a candle and hides it under a basket, but puts it on a stand so it gives light to everyone in the house.

5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

5:16 Let your light shine before others, so that they may see your good deeds and glorify your Father who is in heaven.

5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

5:17 Don't think that I've come to abolish the law or the prophets; I haven't come to abolish but to fulfill.

5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

5:18 Truly, I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the law until everything is accomplished.

5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

5:19 Anyone who breaks even the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.

5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

5:20 I tell you that unless your goodness surpasses that of the teachers of the law and the Pharisees, you will never enter the kingdom of heaven.

5:21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

5:21 You have heard that it was said long ago, ‘You shall not kill,’ and anyone who kills will be in danger of judgment:

5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

5:22 But I tell you that anyone who is angry with their brother without a reason will be subject to judgment; and anyone who calls their brother, "Idiot," will be in danger of the council; but anyone who says, "You fool," will be in danger of hellfire.

5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

5:23 Therefore, if you bring your gift to the altar and remember there that your brother has something against you;

5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

5:24 Leave your gift at the altar and go; first, make peace with your brother, and then come back and offer your gift.

5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

5:25 Settle things with your opponent quickly while you're on the way together; otherwise, your opponent might take you to court, and the judge could hand you over to the officer, and you might end up in jail.

5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

5:26 Truly, I tell you, you will not get out of there until you have paid every last penny.

5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

5:27 You have heard that it was said long ago, You shall not commit adultery:

5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

5:28 But I tell you, anyone who looks at a woman with lust has already committed adultery with her in his heart.

5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

5:29 If your right eye causes you to sin, tear it out and throw it away. It's better for you to lose one part of your body than for your whole body to be thrown into hell.

5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

5:30 And if your right hand causes you to sin, cut it off and throw it away: for it’s better for you to lose one part of your body than for your whole body to be thrown into hell.

5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

5:31 It has been said, anyone who divorces his wife should give her a divorce certificate:

5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

5:32 But I tell you, anyone who divorces his wife, except for sexual immorality, makes her commit adultery; and whoever marries a divorced woman commits adultery.

5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

5:33 Again, you have heard that it was said in the past, You shall not break your vows, but you must fulfill your promises to the Lord:

5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

5:34 But I say to you, don't swear at all; not by heaven, because it is God's throne:

5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

5:35 Don't swear by the earth, because it’s just his footstool; and don’t swear by Jerusalem, because it’s the city of the great King.

5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

5:36 Don't swear by your head either, because you can't make even one hair white or black.

5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

5:37 Let your communication be simply yes or no; anything beyond that is from evil.

5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

5:38 You have heard that it was said, "An eye for an eye, and a tooth for a tooth."

5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

5:39 But I say to you, don’t resist evil; instead, if someone strikes you on your right cheek, turn to them the other cheek as well.

5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

5:40 And if someone takes you to court and wants your shirt, let them have your coat too.

5:41 And whosoever shall compel thee to go a mile, go with him twain.

5:41 And if someone forces you to go one mile, go with them two.

5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

5:42 Give to anyone who asks you, and don’t turn away those who want to borrow from you.

5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

5:43 You have heard that it was said, You shall love your neighbor and hate your enemy.

5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

5:44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you;

5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

5:45 So that you can be the children of your Father who is in heaven; because he makes his sun rise on both the evil and the good, and sends rain on the righteous and the unrighteous.

5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

5:46 For if you love those who love you, what reward do you get? Don't even tax collectors do the same?

5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

5:47 And if you only greet your friends, what makes you better than anyone else? Don’t even tax collectors do the same?

5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

5:48 Therefore, be perfect, just as your Father in heaven is perfect.

6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

6:1 Be careful not to perform your good deeds in front of others to be noticed by them; otherwise, you won't have any reward from your Father in heaven.

6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

6:2 So when you give to the needy, don't announce it with trumpets, like the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward.

6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

6:3 But when you give to those in need, don’t let your left hand know what your right hand is doing:

6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

6:4 Give your gifts quietly, and your Father who sees what is done in secret will reward you openly.

6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6:5 And when you pray, don’t be like the hypocrites, because they love to pray standing in the synagogues and on the street corners so that people will see them. Truly I tell you, they have received their reward.

6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

6:6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

6:7 But when you pray, don’t use meaningless repetitions like the pagans do, because they think they will be heard for their many words.

6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

6:8 So don't be like them, for your Father knows what you need before you ask Him.

6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

6:9 In this way, you should pray: Our Father in heaven, may your name be honored.

6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

6:10 Your kingdom come, Your will be done on earth, as it is in heaven.

6:11 Give us this day our daily bread.

6:11 Give us today our daily bread.

6:12 And forgive us our debts, as we forgive our debtors.

6:12 And forgive us our mistakes, just as we forgive those who wrong us.

6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

6:13 And don’t let us be tempted, but save us from evil: For yours is the kingdom, the power, and the glory, forever. Amen.

6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

6:14 For if you forgive others their wrongdoings, your heavenly Father will also forgive you:

6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

6:15 But if you do not forgive others their wrongdoings, your Father will not forgive your wrongdoings either.

6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

6:16 When you fast, don’t look like the hypocrites who have a gloomy face. They make it obvious that they’re fasting so people can see it. Truly, I tell you, they have received their reward.

6:17 But thou, when thou fastest, anoint thine head, and wash thy face;

6:17 But when you fast, anoint your head and wash your face;

6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

6:18 So that you don’t look like you’re fasting to others, but to your Father who is in secret; and your Father, who sees what is done in secret, will reward you openly.

6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

6:19 Do not store up for yourselves treasures on earth, where moths and rust destroy, and where thieves break in and steal:

6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

6:20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal:

6:21 For where your treasure is, there will your heart be also.

6:21 For where your treasure is, there your heart will be as well.

6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

6:22 The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light.

6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

6:23 But if your eye is unhealthy, your whole body will be full of darkness. If the light that is within you is darkness, how great is that darkness!

6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

6:24 No one can serve two masters: either they will hate one and love the other, or they will be devoted to one and despise the other. You cannot serve God and wealth.

6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

6:25 So I tell you, don’t worry about your life, what you’ll eat, or what you’ll drink, or about your body, what you’ll wear. Isn’t life more than food, and the body more than clothes?

6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

6:26 Look at the birds in the sky: they don't plant or harvest, nor do they store food in barns; yet your heavenly Father feeds them. Aren't you much more valuable than they?

6:27 Which of you by taking thought can add one cubit unto his stature?

6:27 Which of you by worrying can add even a single inch to your height?

6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

6:28 And why worry about clothes? Look at the lilies in the field, how they grow; they don't work or spin:

6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

6:29 And yet I tell you, even Solomon in all his splendor wasn’t dressed like one of these.

6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

6:30 So, if God takes care of the grass in the field, which is here today and thrown into the oven tomorrow, won't He take even better care of you, you of little faith?

6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

6:31 So don’t worry about saying, “What will we eat?” or “What will we drink?” or “What will we wear?”

6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

6:32 (For the Gentiles seek after all these things:) for your heavenly Father knows that you need all these things.

6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

6:33 But seek first the kingdom of God and His righteousness, and all these things will be given to you as well.

6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

6:34 So don’t worry about tomorrow, because tomorrow will take care of itself. Each day has enough trouble of its own.

7:1 Judge not, that ye be not judged.

7:1 Don't judge others, or you will be judged.

7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

7:2 For the way you judge others is how you will be judged, and the way you measure things out will be measured back to you.

7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

7:3 And why do you notice the speck in your brother's eye, but don't pay attention to the log in your own eye?

7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

7:4 Or how can you say to your brother, "Let me take the speck out of your eye," when there's a log in your own eye?

7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

7:5 You hypocrite, first remove the log from your own eye; then you will see clearly to remove the speck from your brother's eye.

7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7:6 Don't give what is sacred to dogs, and don't throw your pearls before pigs, or they will trample them underfoot, and then turn and attack you.

7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

7:7 Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you:

7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

7:8 Everyone who asks receives; and those who seek find; and to those who knock, it will be opened.

7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

7:9 Or what man among you, if his son asks for bread, will give him a stone?

7:10 Or if he ask a fish, will he give him a serpent?

7:10 Or if he asks for a fish, will he give him a snake?

7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

7:11 If you, despite being flawed, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him?

7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

7:12 So, in everything, treat others the way you want to be treated, because this sums up the law and the prophets.

7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

7:13 Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many people go that way.

7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

7:14 Because the gate is narrow and the way is difficult that leads to life, and only a few find it.

7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

7:15 Watch out for false prophets who come to you looking innocent, like sheep, but inside, they are fierce wolves.

7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

7:16 You will recognize them by their actions. Do people pick grapes from thornbushes, or figs from thistles?

7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

7:17 Every good tree produces good fruit; but a corrupt tree produces bad fruit.

7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

7:18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit.

7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

7:19 Every tree that doesn't produce good fruit is cut down and thrown into the fire.

7:20 Wherefore by their fruits ye shall know them.

7:20 Therefore, you will recognize them by their actions.

7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

7:21 Not everyone who says to me, "Lord, Lord," will enter the kingdom of heaven; but only those who do what my Father in heaven wants.

7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

7:22 Many will say to me on that day, 'Lord, Lord, didn’t we prophesy in your name? Didn’t we cast out demons in your name? And didn’t we do many amazing things in your name?'

7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

7:23 And then I will say to them, I never knew you: get away from me, you who do wrong.

7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

7:24 Therefore, whoever hears these words of mine and puts them into practice is like a wise person who built their house on a rock:

7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

7:25 And the rain fell, the floods came, and the winds blew and slammed against that house; and it didn't fall: because it was built on a rock.

7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

7:26 Anyone who hears these words of mine and doesn't put them into practice is like a foolish person who built their house on sand:

7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

7:27 And the rain fell, and the floods came, and the winds blew, and slammed against that house; and it collapsed: and it was a huge disaster.

7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

7:28 And when Jesus finished these teachings, the people were amazed at his message:

7:29 For he taught them as one having authority, and not as the scribes.

7:29 For he taught them with authority, not like the scribes.

8:1 When he was come down from the mountain, great multitudes followed him.

8:1 When he came down from the mountain, large crowds followed him.

8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

8:2 And there came a leper and worshipped him, saying, "Lord, if you want to, you can make me clean."

8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

8:3 And Jesus reached out his hand and touched him, saying, "I want to; be clean." And right away, his leprosy was healed.

8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

8:4 And Jesus said to him, "Don't tell anyone, but go on your way, show yourself to the priest, and offer the gift that Moses commanded as a testimony to them."

8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

8:5 When Jesus entered Capernaum, a centurion came to him, pleading with him,

8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

8:6 And he said, "Lord, my servant is at home sick with paralysis and is suffering intensely."

8:7 And Jesus saith unto him, I will come and heal him.

8:7 And Jesus said to him, I will come and heal him.

8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

8:8 The centurion replied, "Lord, I’m not worthy for you to come into my house, but just say the word, and my servant will be healed."

8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

8:9 For I am a person with authority, having soldiers under me: I tell this man, "Go," and he goes; to another, "Come," and he comes; and to my servant, "Do this," and he does it.

8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

8:10 When Jesus heard this, he was amazed and said to those who followed him, "Truly I tell you, I haven't found such great faith, not even in Israel."

8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

8:11 And I tell you, that many will come from the east and west, and will sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

8:12 But the children of the kingdom will be thrown into outer darkness: there will be weeping and gnashing of teeth.

8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

8:13 And Jesus said to the centurion, “Go on your way; as you have believed, so let it be done for you.” And his servant was healed at that very hour.

8:14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

8:14 When Jesus entered Peter's house, he saw Peter's mother-in-law lying down, sick with a fever.

8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.

8:15 He touched her hand, and the fever left her; she got up and served them.

8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

8:16 When evening came, they brought to him many who were possessed by demons, and he drove out the spirits with his word and healed all who were sick.

8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, He himself took our weaknesses and carried our illnesses.

8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

8:18 Now when Jesus saw large crowds around him, he instructed them to go to the other side.

8:19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

8:19 A certain scribe approached him and said, "Teacher, I will follow you wherever you go."

8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

8:20 And Jesus said to him, "Foxes have dens, and birds in the sky have nests, but the Son of Man has no place to rest his head."

8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

8:21 Another one of his disciples said to him, "Lord, let me go first and bury my father."

8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.

8:22 But Jesus said to him, "Follow me, and let the dead bury their own dead."

8:23 And when he was entered into a ship, his disciples followed him.

8:23 And when he got into a boat, his disciples followed him.

8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

8:24 And, look, a huge storm arose on the sea, so much so that the ship was overwhelmed by the waves: but he was asleep.

8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

8:25 And his disciples came to him and woke him up, saying, "Lord, save us; we’re going to drown."

8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

8:26 And he said to them, "Why are you afraid, you with such little faith?" Then he got up, spoke to the winds and the sea, and there was a great calm.

8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

8:27 But the men were amazed, saying, What kind of man is this, that even the winds and the sea obey him!

8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

8:28 When he arrived on the other side in the region of the Gergesenes, two men who were possessed by demons met him as they came out of the tombs. They were extremely violent, making it impossible for anyone to pass that way.

8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

8:29 And look, they shouted, saying, What do we have to do with you, Jesus, Son of God? Have you come here to torture us before the time?

8:30 And there was a good way off from them an herd of many swine feeding.

8:30 And at a distance from them, there was a large herd of pigs eating.

8:31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

8:31 So the demons pleaded with him, saying, If you drive us out, let us go into the herd of pigs.

8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

8:32 He told them to go. When they left, they went into the herd of pigs, and suddenly, the whole herd of pigs rushed down a steep bank into the sea and drowned in the waters.

8:33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

8:33 The ones who were taking care of them ran away and went into the city, telling everyone everything that had happened to the man possessed by demons.

8:34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

8:34 And look, the whole city came out to meet Jesus; and when they saw him, they begged him to leave their area.

9:1 And he entered into a ship, and passed over, and came into his own city.

9:1 He got into a boat, sailed across, and arrived in his own city.

9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

9:2 And look, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralyzed man, “Son, take heart; your sins are forgiven.”

9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

9:3 And look, some of the scribes said to themselves, This man is speaking blasphemy.

9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

9:4 Jesus, aware of their thoughts, asked, "Why are you thinking such evil in your hearts?"

9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

9:5 Which is easier, to say, "Your sins are forgiven," or to say, "Get up and walk?"

9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

9:6 But so you know that the Son of Man has the authority on Earth to forgive sins, he said to the paralyzed man, "Get up, take your mat, and go home."

9:7 And he arose, and departed to his house.

9:7 And he got up and went home.

9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

9:8 But when the crowds saw it, they were amazed and praised God, who had given such power to people.

9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

9:9 As Jesus was leaving that place, he saw a man named Matthew sitting at the tax booth. He said to him, "Follow me." Matthew got up and followed him.

9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

9:10 While Jesus was eating at the house, a lot of tax collectors and sinners came and sat down with him and his disciples.

9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

9:11 When the Pharisees saw this, they asked his disciples, "Why is your teacher eating with tax collectors and sinners?"

9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

9:12 But when Jesus heard that, he said to them, "Those who are healthy don't need a doctor, but those who are sick do."

9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

9:13 But go and learn what this means: I desire mercy, not sacrifice; for I have not come to call the righteous, but sinners to repentance.

9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

9:14 Then John’s disciples came to him and asked, “Why do we and the Pharisees fast a lot, but your disciples don’t fast?”

9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

9:15 And Jesus said to them, "Can the guests at a wedding party be sad while the groom is with them? But the time will come when the groom will be taken away from them, and then they will fast."

9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

9:16 No one sews a patch of new cloth onto an old garment, because the new piece will pull away from the old fabric, making the tear worse.

9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

9:17 No one puts new wine into old wineskins; otherwise, the wineskins burst, the wine spills out, and the wineskins are ruined. Instead, they put new wine into new wineskins, and both are preserved.

9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

9:18 While he was saying these things to them, look, a certain ruler came and worshiped him, saying, My daughter has just died: but come and lay your hand on her, and she will live.

9:19 And Jesus arose, and followed him, and so did his disciples.

9:19 And Jesus got up and followed him, and so did his disciples.

9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

9:20 And look, a woman who had been suffering from a bleeding disorder for twelve years came up behind him and touched the edge of his robe:

9:21 For she said within herself, If I may but touch his garment, I shall be whole.

9:21 For she said to herself, "If I can just touch his garment, I will be healed."

9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

9:22 But Jesus turned around, and when he saw her, he said, "Daughter, take heart; your faith has made you well." And the woman was healed from that moment.

9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

9:23 And when Jesus entered the ruler's house and saw the musicians and the crowd making noise,

9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

9:24 He said to them, "Step back; the girl isn't dead, she's just sleeping." And they laughed at him mockingly.

9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

9:25 But after the people were sent away, he went in, took her by the hand, and the girl stood up.

9:26 And the fame hereof went abroad into all that land.

9:26 And news of this spread throughout the entire region.

9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

9:27 As Jesus left that place, two blind men followed him, shouting, "Son of David, have mercy on us!"

9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

9:28 And when he entered the house, the blind men came to him, and Jesus said to them, Do you believe that I can do this? They replied, Yes, Lord.

9:29 Then touched he their eyes, saying, According to your faith be it unto you.

9:29 Then he touched their eyes and said, “Let it be done for you according to your faith.”

9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

9:30 And their eyes were opened; and Jesus strongly urged them, saying, Make sure no one knows about it.

9:31 But they, when they were departed, spread abroad his fame in all that country.

9:31 But they, after leaving, shared his fame throughout the entire region.

9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.

9:32 As they left, look, they brought to him a mute man who was possessed by a demon.

9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

9:33 And when the devil was driven out, the mute spoke, and the crowds were amazed, saying, "Nothing like this has ever been seen in Israel."

9:34 But the Pharisees said, He casteth out devils through the prince of the devils.

9:34 But the Pharisees said, "He casts out demons by the power of the prince of demons."

9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

9:35 And Jesus traveled through all the cities and villages, teaching in their synagogues, sharing the good news of the kingdom, and healing every sickness and disease among the people.

9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

9:36 But when he saw the crowds, he felt compassion for them because they were weary and scattered like sheep without a shepherd.

9:37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

9:37 Then he said to his disciples, "The harvest is plentiful, but the workers are few;

9:38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

9:38 So pray to the Lord of the harvest to send out workers into his harvest.

10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

10:1 When he called his twelve disciples to him, he gave them authority over unclean spirits to drive them out and to heal every kind of sickness and disease.

10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

10:2 Now the names of the twelve apostles are these: The first is Simon, called Peter, and his brother Andrew; James the son of Zebedee, and his brother John;

10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

10:3 Philip, Bartholomew, Thomas, Matthew the tax collector, James the son of Alphaeus, and Lebbaeus, who was also called Thaddaeus;

10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

10:5 Jesus sent out these twelve and instructed them, saying, Don't go on the path of the Gentiles and don't enter any city of the Samaritans:

10:6 But go rather to the lost sheep of the house of Israel.

10:6 But instead, go to the lost sheep of Israel.

10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.

10:7 As you go, preach, saying, The kingdom of heaven is near.

10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

10:8 Heal the sick, cleanse those with leprosy, raise the dead, cast out demons: you have received without cost; give without charge.

10:9 Provide neither gold, nor silver, nor brass in your purses,

10:9 Do not carry gold, silver, or bronze in your wallets,

10:10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

10:10 Don't take any extra money for your trip, or two coats, or shoes, or a walking stick, because a worker deserves to be paid for their labor.

10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

10:11 And in whatever city or town you enter, ask who is worthy there; and stay there until you leave.

10:12 And when ye come into an house, salute it.

10:12 And when you enter a house, greet it.

10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

10:13 If the house is worthy, let your peace rest on it; but if it's not worthy, let your peace return to you.

10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

10:14 And whoever does not welcome you or listen to your words, when you leave that house or city, shake the dust off your feet.

10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

10:15 Truly I tell you, it will be more bearable for the land of Sodom and Gomorrah on the day of judgment than for that city.

10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

10:16 Look, I am sending you out like sheep among wolves; so be as smart as snakes and as gentle as doves.

10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

10:17 But watch out for people: they will hand you over to the councils, and they will whip you in their synagogues;

10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

10:18 You will be brought before governors and kings because of me, as a witness against them and the non-Jews.

10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

10:19 But when they bring you in, don't worry about how or what you should say, for it will be given to you at that very hour what you should say.

10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

10:20 For it’s not you who are speaking, but the Spirit of your Father who is speaking through you.

10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

10:21 And the brother will hand over his brother to be killed, and the father will hand over his child: and the children will turn against their parents and have them executed.

10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

10:22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved.

10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

10:23 But when they persecute you in this city, flee to another one; for truly I say to you, you will not have gone through the cities of Israel until the Son of Man comes.

10:24 The disciple is not above his master, nor the servant above his lord.

10:24 The student is not greater than their teacher, nor is the servant greater than their master.

10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

10:25 A disciple is not above his teacher, and a servant is not above his master. If they have called the master of the house Beelzebub, how much more will they label those in his household?

10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

10:26 So don’t be afraid of them; there’s nothing hidden that won’t be revealed, and nothing kept secret that won’t be known.

10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

10:27 What I tell you in private, that you should say openly; and what you hear whispered, that you should shout from the rooftops.

10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

10:28 And don't be afraid of those who can kill the body but can't kill the soul; instead, fear the one who can destroy both soul and body in hell.

10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

10:29 Aren't two sparrows sold for a penny? Yet not one of them will fall to the ground without your Father.

10:30 But the very hairs of your head are all numbered.

10:30 But even the hairs on your head are all counted.

10:31 Fear ye not therefore, ye are of more value than many sparrows.

10:31 So don’t be afraid; you are worth more than many sparrows.

10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

10:32 So whoever acknowledges me before others, I will also acknowledge before my Father in heaven.

10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

10:33 But whoever denies me before others, I will also deny before my Father in heaven.

10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

10:34 Don’t think that I came to bring peace to the earth; I didn’t come to bring peace, but a sword.

10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

10:35 For I have come to put a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.

10:36 And a man's foes shall be they of his own household.

10:36 And a man's enemies will be those in his own household.

10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

10:37 Anyone who loves their father or mother more than me is not worthy of me; and anyone who loves their son or daughter more than me is not worthy of me.

10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.

10:38 Anyone who doesn't take up their cross and follow me isn't worthy of me.

10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

10:39 Those who try to save their life will lose it, but those who lose their life for my sake will find it.

10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

10:40 Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.

10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

10:41 Anyone who welcomes a prophet because they are a prophet will receive a prophet's reward, and anyone who welcomes a righteous person because they are righteous will receive a righteous person's reward.

10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

10:42 And whoever gives one of these little ones a cup of cold water to drink, just because they are a disciple, truly I tell you, they will certainly not lose their reward.

11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

11:1 After Jesus finished giving instructions to his twelve disciples, he left to teach and preach in their towns.

11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

11:2 Now when John heard about the things Jesus was doing while he was in prison, he sent two of his disciples,

11:3 And said unto him, Art thou he that should come, or do we look for another?

11:3 And they asked him, Are you the one who is supposed to come, or should we expect someone else?

11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

11:4 Jesus replied, "Go and tell John again about the things you hear and see:"

11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

11:5 The blind can see, the lame can walk, the lepers are healed, the deaf can hear, the dead are brought back to life, and the good news is preached to the poor.

11:6 And blessed is he, whosoever shall not be offended in me.

11:6 And blessed is anyone who isn't offended by me.

11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

11:7 As they were leaving, Jesus started to speak to the crowds about John, asking, "What did you go out into the wilderness to see? A reed swaying in the wind?"

11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

11:8 But why did you go out to see? A man dressed in fancy clothes? Look, those who wear nice clothing are in royal palaces.

11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

11:9 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11:10 For this is the one about whom it is written, "Look, I am sending my messenger ahead of you, who will prepare your way before you."

11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

11:11 Truly I tell you, among those born of women, there has not been anyone greater than John the Baptist; however, the one who is least in the kingdom of heaven is greater than he.

11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

11:12 Since the days of John the Baptist until now, the kingdom of heaven has been forcefully taken, and those who are aggressive seize it.

11:13 For all the prophets and the law prophesied until John.

11:13 For all the prophets and the law predicted until John.

11:14 And if ye will receive it, this is Elias, which was for to come.

11:14 If you are willing to accept it, this is Elijah, who was supposed to come.

11:15 He that hath ears to hear, let him hear.

11:15 Anyone who has ears to hear, let them listen.

11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

11:16 But how can I compare this generation? It’s like children sitting in the marketplace and calling out to their friends,

11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

11:17 And saying, We played music for you, and you didn't dance; we shared sad news, and you didn't mourn.

11:18 For John came neither eating nor drinking, and they say, He hath a devil.

11:18 John didn't eat or drink, and they say, "He has a demon."

11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

11:19 The Son of Man came eating and drinking, and they say, "Look, a man who is a glutton and a drunkard, a friend of tax collectors and sinners." But wisdom is proven right by her actions.

11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

11:20 Then he started to reproach the towns where most of his powerful works were done because they did not repent:

11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

11:21 How terrible for you, Chorazin! How terrible for you, Bethsaida! Because if the amazing things that happened in you had taken place in Tyre and Sidon, they would have changed their ways long ago, dressing in sackcloth and ashes.

11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

11:22 But I tell you, it will be easier for Tyre and Sidon on the day of judgment than for you.

11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

11:23 And you, Capernaum, who are lifted up to heaven, will be brought down to hell: for if the powerful works that have been done in you had been done in Sodom, it would have lasted until today.

11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

11:24 But I tell you, it will be more bearable for the land of Sodom on the day of judgment than for you.

11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

11:25 At that time Jesus replied, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and knowledgeable, and have revealed them to infants.”

11:26 Even so, Father: for so it seemed good in thy sight.

11:26 Nevertheless, Father, because it seemed right in your eyes.

11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

11:27 Everything has been entrusted to me by my Father; no one truly knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

11:28 Come to me, all of you who are struggling and weighed down, and I will give you rest.

11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

11:29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

11:30 For my yoke is easy, and my burden is light.

11:30 For my yoke is easy, and my burden is light.

12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

12:1 At that time, Jesus was walking through the grain fields on the Sabbath, and his disciples were hungry, so they started picking some ears of grain to eat.

12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

12:2 But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not allowed on the Sabbath."

12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

12:3 But he said to them, Haven't you read what David did when he was hungry, along with those who were with him?

12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

12:4 How he went into the house of God and ate the showbread, which it wasn't lawful for him to eat, nor for those with him, but only for the priests?

12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

12:5 Have you not read in the law how the priests in the temple break the Sabbath on the Sabbath days and are not guilty?

12:6 But I say unto you, That in this place is one greater than the temple.

12:6 But I tell you, someone greater than the temple is here.

12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

12:7 But if you had known what this means, 'I want mercy, not sacrifice,' you would not have condemned the innocent.

12:8 For the Son of man is Lord even of the sabbath day.

12:8 For the Son of Man is Lord even over the Sabbath.

12:9 And when he was departed thence, he went into their synagogue:

12:9 And when he left there, he went into their synagogue:

12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

12:10 And, look, there was a man with a shriveled hand. They asked him, "Is it legal to heal on the Sabbath?" hoping to accuse him.

12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12:11 He said to them, "Which of you, if you have one sheep and it falls into a pit on the Sabbath, won't grab it and lift it out?"

12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

12:12 How much better is a person than a sheep? Therefore, it is okay to do good on the Sabbath.

12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

12:13 Then he said to the man, "Stretch out your hand." And he stretched it out; and it was restored completely, just like the other.

12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.

12:14 Then the Pharisees went out and had a meeting to discuss how they could get rid of him.

12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

12:15 But when Jesus realized what was happening, he moved away from there; and large crowds followed him, and he healed them all;

12:16 And charged them that they should not make him known:

12:16 And instructed them that they should not reveal who he was:

12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,

12:17 This fulfilled what the prophet Isaiah said,

12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

12:18 Look at my servant, whom I have chosen; my beloved, in whom I am truly pleased: I will put my spirit on him, and he will show justice to the Gentiles.

12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

12:19 He won't argue or shout; no one will hear him speaking in the streets.

12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

12:20 He won't break a bent reed, and he won't put out a flickering flame, until he brings forth justice in victory.

12:21 And in his name shall the Gentiles trust.

12:21 And in his name, the Gentiles will trust.

12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

12:22 Then a man who was possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute both spoke and saw.

12:23 And all the people were amazed, and said, Is not this the son of David?

12:23 And all the people were amazed and said, Isn't this the son of David?

12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

12:24 But when the Pharisees heard this, they said, "This guy doesn’t cast out demons except by Beelzebub, the prince of demons."

12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

12:25 And Jesus knew what they were thinking and said to them, “Every kingdom divided against itself will be destroyed, and every city or house divided against itself will not stand.

12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

12:26 If Satan is driving out Satan, then he’s working against himself. So how can his kingdom survive?

12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

12:27 If I drive out demons by Beelzebub, who do your kids drive them out by? So, they will be your judges.

12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

12:28 But if I drive out demons by the Spirit of God, then the kingdom of God has come to you.

12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

12:29 Or how can someone enter a strong man's house and take his belongings unless they first tie up the strong man? Then they can take over his house.

12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

12:30 Whoever is not with me is against me; and whoever does not gather with me scatters.

12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

12:31 So I tell you, every kind of sin and blasphemy can be forgiven for people, but blasphemy against the Holy Spirit will not be forgiven.

12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

12:32 And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, not in this world or in the world to come.

12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

12:33 Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized by its fruit.

12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

12:34 O generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

12:35 A good person brings out good things from the good stored in their heart, while a bad person brings out bad things from the bad stored in their heart.

12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

12:36 But I tell you, that for every careless word people say, they will have to account for it on the day of judgment.

12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

12:37 For by your words you will be justified, and by your words you will be condemned.

12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

12:38 Then some of the scribes and Pharisees answered, saying, Teacher, we want to see a sign from you.

12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

12:39 But he answered and said to them, "An evil and unfaithful generation looks for a sign; and no sign will be given to it, except for the sign of the prophet Jonah."

12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

12:40 Just like Jonah was in the belly of the whale for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.

12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

12:41 The people of Nineveh will stand up and judge this generation and will condemn it because they turned away from their sins when Jonah preached to them; and look, someone greater than Jonah is here.

12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

12:42 The queen of the south will stand up in judgment against this generation and condemn it, because she traveled from the farthest corners of the earth to listen to Solomon's wisdom; and, look, someone greater than Solomon is here.

12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

12:43 When an unclean spirit leaves a person, it wanders through dry areas, looking for rest, but doesn’t find any.

12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

12:44 Then he says, I will go back to my house from where I came out; and when he arrives, he finds it empty, clean, and decorated.

12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

12:45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there; and the last state of that man is worse than the first. It will be the same for this wicked generation.

12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

12:46 While he was still speaking to the crowd, look, his mother and his brothers were outside, wanting to talk to him.

12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

12:47 Then someone said to him, "Look, your mother and your brothers are outside, wanting to speak with you."

12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?

12:48 But he answered the one who told him, "Who is my mother? And who are my brothers?"

12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

12:49 And he reached out his hand toward his disciples and said, Look at my mother and my brothers!

12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

12:50 For whoever does the will of my Father in heaven is my brother, sister, and mother.

13:1 The same day went Jesus out of the house, and sat by the sea side.

13:1 On the same day, Jesus left the house and sat by the seaside.

13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

13:2 And large crowds gathered around him, so he got into a boat and sat down; and the whole crowd stood on the shore.

13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

13:3 And he spoke many things to them in parables, saying, Look, a sower went out to sow;

13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

13:4 And when he planted, some seeds fell along the path, and the birds came and ate them up:

13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

13:5 Some fell on rocky ground, where there wasn't much soil: and right away they sprang up, because they didn't have deep soil:

13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.

13:6 And when the sun came up, they got burned; and since they had no roots, they dried up.

13:7 And some fell among thorns; and the thorns sprung up, and choked them:

13:7 And some fell among thorns; and the thorns grew up and choked them:

13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

13:8 But others fell on good soil and produced a crop, yielding a hundred times, some sixty times, and some thirty times.

13:9 Who hath ears to hear, let him hear.

13:9 Whoever has ears to hear, let them listen.

13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

13:10 The disciples approached him and asked, "Why are you speaking to them in parables?"

13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

13:11 He answered and said to them, Because it has been given to you to understand the mysteries of the kingdom of heaven, but it has not been given to them.

13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13:12 For whoever has will be given more, and they will have an abundance; but whoever does not have, even what they do have will be taken away.

13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

13:13 So I speak to them in parables: because they see, but do not see; and they hear, but do not hear, nor do they understand.

13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

13:14 And in them is fulfilled the prophecy of Isaiah, which says, By hearing you will hear, and will not understand; and seeing you will see, and will not perceive:

13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

13:15 For this people’s heart has become hard, and their ears are hard of hearing, and they have closed their eyes; otherwise, they might see with their eyes and hear with their ears, and understand with their heart, and turn, and I would heal them.

13:16 But blessed are your eyes, for they see: and your ears, for they hear.

13:16 But blessed are your eyes because they see, and your ears because they hear.

13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

13:17 Truly, I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

13:18 Hear ye therefore the parable of the sower.

13:18 Listen to the parable of the sower.

13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

13:19 When anyone hears the message about the kingdom and doesn’t understand it, the evil one comes and snatches away what was planted in their heart. This is the one who received the seed along the path.

13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

13:20 But the person who received the seed in rocky soil is the one who hears the word and immediately accepts it with joy;

13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

13:21 But he doesn’t have any real depth, so he lasts only for a short time. When trouble or persecution comes because of the message, he quickly falls away.

13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

13:22 The person who received the seed among the thorns is the one who hears the word; but the worries of this life and the lure of wealth choke the word, making it unproductive.

13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

13:23 But the person who received seed on good soil is the one who hears the word and understands it; they also produce fruit, yielding a hundredfold, sixty, or thirty times what was sown.

13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

13:24 He told them another parable, saying, The kingdom of heaven is like a man who sowed good seeds in his field:

13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

13:25 But while people were sleeping, his enemy came and planted weeds among the wheat, and then went away.

13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

13:26 But when the plant had grown and produced fruit, the weeds appeared too.

13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

13:27 So the servants of the homeowner came and said to him, "Sir, didn’t you plant good seed in your field? Where did the weeds come from?"

13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

13:28 He said to them, An enemy has done this. The servants asked him, Should we go and gather them up?

13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

13:29 But he said, No; if you pull up the weeds, you might also uproot the wheat.

13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

13:30 Let both grow together until the harvest; and at harvest time I will tell the harvesters, "First gather the weeds and tie them in bundles to be burned, but collect the wheat and bring it into my barn."

13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

13:31 He told them another parable, saying, The kingdom of heaven is like a mustard seed that a man took and planted in his field:

13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

13:32 It is the smallest of all seeds, but when it grows, it becomes the largest of the herbs and turns into a tree, so that the birds of the air come and nest in its branches.

13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

13:33 He told them another parable: The kingdom of heaven is like yeast that a woman took and mixed into three measures of flour until the whole batch was risen.

13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

13:34 Jesus told the crowd all these things in parables; and he did not say anything to them without using a parable:

13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

13:35 That what the prophet said would be fulfilled, saying, I will speak in parables; I will share things that have been hidden since the beginning of the world.

13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

13:36 Then Jesus dismissed the crowd and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field."

13:37 He answered and said unto them, He that soweth the good seed is the Son of man;

13:37 He answered and said to them, The one who sows the good seed is the Son of Man;

13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

13:38 The field represents the world; the good seeds are the children of the kingdom, but the weeds are the children of the evil one;

13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

13:39 The one who planted them is the devil; the harvest is the end of the world; and the reapers are the angels.

13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

13:40 Just like the weeds are collected and burned in the fire, so it will be at the end of this age.

13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

13:41 The Son of Man will send out his angels, and they will gather from his kingdom everything that causes offense and everyone who does wrong;

13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

13:42 And they will throw them into a fiery furnace; there will be weeping and grinding of teeth.

13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

13:43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears to hear, let them hear.

13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

13:44 Again, the kingdom of heaven is like a treasure hidden in a field; when a man finds it, he hides it again, and in his joy goes and sells everything he has to buy that field.

13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

13:45 Once more, the kingdom of heaven is like a merchant looking for fine pearls:

13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

13:46 Who, when he found a huge pearl, went and sold everything he owned to buy it.

13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

13:47 Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind.

13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

13:48 When it was full, they pulled it to shore, sat down, and sorted the good fish into containers, but threw the bad ones away.

13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

13:49 So it will be at the end of the world: the angels will come forward and separate the wicked from the righteous.

13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

13:50 And will throw them into the fiery furnace; there will be weeping and gnashing of teeth.

13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

13:51 Jesus said to them, "Do you understand all these things?" They replied, "Yes, Lord."

13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

13:52 Then he said to them, “So every teacher of the law who has been trained for the kingdom of heaven is like a homeowner who brings out of his storeroom treasures new and old.”

13:53 And it came to pass, that when Jesus had finished these parables, he departed thence.

13:53 After Jesus finished telling these parables, he went away.

13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

13:54 When he came back to his hometown, he taught in their synagogue, and they were amazed. They said, "Where did this man get this wisdom and these powerful works?"

13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

13:55 Isn't this the carpenter's son? Isn't his mother named Mary? And his brothers, James, Joses, Simon, and Judas?

13:56 And his sisters, are they not all with us? Whence then hath this man all these things?

13:56 Aren't his sisters all here with us? So where did this guy get all these things?

13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

13:57 They were offensive to him. But Jesus said to them, A prophet is not honored except in his own country and in his own home.

13:58 And he did not many mighty works there because of their unbelief.

13:58 And he didn't perform many miracles there because of their lack of faith.

14:1 At that time Herod the tetrarch heard of the fame of Jesus,

14:1 At that time, Herod the tetrarch heard about Jesus' popularity,

14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

14:2 And he said to his servants, "This is John the Baptist; he has come back to life, and that's why powerful works are being done through him."

14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

14:3 For Herod had seized John, tied him up, and imprisoned him because of Herodias, his brother Philip's wife.

14:4 For John said unto him, It is not lawful for thee to have her.

14:4 For John said to him, It’s not right for you to have her.

14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

14:5 When he was about to kill him, he was afraid of the crowd, because they considered him a prophet.

14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

14:6 But when Herod celebrated his birthday, Herodias' daughter danced in front of them and delighted Herod.

14:7 Whereupon he promised with an oath to give her whatsoever she would ask.

14:7 Then he swore to her that he would give her whatever she wanted.

14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.

14:8 And she, having been instructed by her mother, said, Give me the head of John the Baptist on a platter.

14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.

14:9 And the king was upset; however, because of his oath and the guests who were eating with him, he ordered it to be given to her.

14:10 And he sent, and beheaded John in the prison.

14:10 He sent for John and had him beheaded in prison.

14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

14:11 And his head was brought on a platter and given to the girl; she took it to her mother.

14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus.

14:12 And his disciples came, took the body, buried it, and then went and told Jesus.

14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

14:13 When Jesus heard about it, he left there by boat to a quiet, deserted place. But when the people heard about it, they followed him on foot from the towns.

14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

14:14 And Jesus went out and saw a large crowd. He felt compassionate toward them and healed the sick among them.

14:15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

14:15 And when it was evening, his disciples came to him, saying, This is a remote place, and it's getting late; send the crowd away so they can go to the villages and buy themselves some food.

14:16 But Jesus said unto them, They need not depart; give ye them to eat.

14:16 But Jesus told them, "They don’t need to go away; you give them something to eat."

14:17 And they say unto him, We have here but five loaves, and two fishes.

14:17 They said to him, "We only have five loaves of bread and two fish."

14:18 He said, Bring them hither to me.

14:18 He said, Bring them here to me.

14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

14:19 And he told the crowd to sit down on the grass, then he took the five loaves and the two fish. He looked up to heaven, blessed the food, broke the loaves, and gave them to his disciples, who then distributed them to the crowd.

14:20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

14:20 Everyone ate and was satisfied; they collected the leftover pieces, filling twelve baskets.

14:21 And they that had eaten were about five thousand men, beside women and children.

14:21 About five thousand men had eaten, not including women and children.

14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

14:22 Immediately, Jesus urged his disciples to get into a boat and go ahead of him to the other side, while he dismissed the crowds.

14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

14:23 After he sent the crowds away, he went up on a mountain by himself to pray; by the time evening came, he was there alone.

14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

14:24 But the ship was now in the middle of the sea, tossed by the waves, because the wind was against them.

14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.

14:25 And in the fourth watch of the night, Jesus went to them, walking on the sea.

14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

14:26 When the disciples saw him walking on the water, they were scared and said, "It’s a ghost!" and they cried out in fear.

14:27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

14:27 But right away Jesus spoke to them, saying, "Cheer up; it's me; don't be afraid."

14:28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

14:28 And Peter replied to him, "Lord, if it's really you, tell me to come to you on the water."

14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

14:29 He said, "Come." So Peter got out of the boat and walked on the water to go to Jesus.

14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

14:30 But when he saw the strong wind, he got scared; and as he started to sink, he shouted, saying, Lord, save me.

14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

14:31 And immediately Jesus reached out his hand, caught him, and said to him, "You of little faith, why did you doubt?"

14:32 And when they were come into the ship, the wind ceased.

14:32 And when they got into the boat, the wind calmed down.

14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

14:33 Then those who were in the boat came and worshiped him, saying, Truly, you are the Son of God.

14:34 And when they were gone over, they came into the land of Gennesaret.

14:34 After they had crossed over, they arrived in the land of Gennesaret.

14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

14:35 When the people of that area recognized him, they went around to the whole region and brought to him all those who were sick;

14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

14:36 They begged him just to let them touch the edge of his coat, and everyone who touched it was completely healed.

15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

15:1 Then the scribes and Pharisees from Jerusalem came to Jesus, saying,

15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

15:2 Why do your disciples ignore the tradition of the elders? They don’t wash their hands before eating bread.

15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

15:3 But he answered and said to them, Why do you also break God's commandment with your tradition?

15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

15:4 For God commanded, saying, Honor your father and mother: and, Anyone who curses their father or mother must be put to death.

15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

15:5 But you say, Anyone who says to their father or mother, "It's a gift, whatever benefit you might have received from me;"

15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

15:6 And if he doesn’t honor his father or mother, he will be free. In this way, you have made God’s commandment ineffective through your tradition.

15:7 Ye hypocrites, well did Esaias prophesy of you, saying,

15:7 You hypocrites, Isaiah was right when he prophesied about you, saying,

15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

15:8 These people come to me with their mouths and honor me with their lips, but their hearts are far away from me.

15:9 But in vain they do worship me, teaching for doctrines the commandments of men.

15:9 But their worship is pointless; they teach human rules as if they were doctrines.

15:10 And he called the multitude, and said unto them, Hear, and understand:

15:10 He called the crowd and said to them, "Listen and understand:

15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

15:11 It's not what goes into the mouth that defiles a person; it's what comes out of the mouth that defiles a person.

15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

15:12 Then his disciples came to him and said, "Do you know that the Pharisees were offended when they heard this?"

15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

15:13 But he answered and said, Every plant that my heavenly Father didn't plant will be uprooted.

15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15:14 Let them be; they are blind guides for the blind. And if the blind lead the blind, both will fall into the pit.

15:15 Then answered Peter and said unto him, Declare unto us this parable.

15:15 Then Peter answered and said to him, Explain this parable to us.

15:16 And Jesus said, Are ye also yet without understanding?

15:16 And Jesus said, Are you still lacking understanding?

15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

15:17 Don’t you understand yet that whatever goes into the mouth goes into the stomach and is eventually expelled?

15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

15:18 But what comes out of the mouth comes from the heart, and that is what defiles a person.

15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

15:19 For from the heart come evil thoughts, murders, adulteries, fornications, thefts, false testimony, and blasphemies:

15:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

15:20 These are the things that make a person unclean: but eating with unwashed hands doesn’t make a person unclean.

15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

15:21 Then Jesus left there and went to the region of Tyre and Sidon.

15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

15:22 And look, a woman from Canaan came out of that area and shouted to him, saying, Have mercy on me, Lord, Son of David; my daughter is suffering terribly because of a demon.

15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

15:23 But he didn’t answer her at all. His disciples came and pleaded with him, saying, Send her away; she keeps crying out after us.

15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

15:24 But he answered and said, I am only sent to the lost sheep of the house of Israel.

15:25 Then came she and worshipped him, saying, Lord, help me.

15:25 Then she came and worshiped him, saying, Lord, help me.

15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

15:26 But he answered and said, It’s not right to take the children’s bread and give it to the dogs.

15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

15:27 She replied, "That's true, Lord; but even the dogs eat the crumbs that fall from their masters' table."

15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

15:28 Then Jesus answered and said to her, "Oh woman, your faith is remarkable: it will be done for you as you desire." And her daughter was healed from that very hour.

15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

15:29 And Jesus left that place and came near the Sea of Galilee; then he went up a mountain and sat down there.

15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

15:30 Large crowds gathered around him, bringing their friends who were lame, blind, mute, disabled, and many others, and laid them at Jesus' feet; and he healed them.

15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

15:31 The crowd was amazed when they saw the mute speaking, the disabled restored, the lame walking, and the blind seeing; and they praised the God of Israel.

15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

15:32 Then Jesus called his disciples to him and said, "I care about the crowd because they've been with me for three days and have nothing to eat. I don't want to send them away hungry, or they might faint on their way home."

15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

15:33 His disciples said to him, "Where are we supposed to get enough bread in the wilderness to feed such a huge crowd?"

15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

15:34 And Jesus said to them, "How many loaves do you have?" They replied, "Seven, and a few small fish."

15:35 And he commanded the multitude to sit down on the ground.

15:35 And he told the crowd to sit down on the ground.

15:36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

15:36 And he took the seven loaves and the fish, thanked God, broke them apart, and gave them to his disciples, who then distributed them to the crowd.

15:37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

15:37 Everyone ate and was satisfied, and they collected what was left over—a total of seven baskets full of broken pieces.

15:38 And they that did eat were four thousand men, beside women and children.

15:38 There were four thousand men who ate, not including women and children.

15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.

15:39 He dismissed the crowd, got into a boat, and arrived on the shores of Magdala.

16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

16:1 The Pharisees and the Sadducees came to him, and testing him, they asked him to show them a sign from heaven.

16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

16:2 He answered and said to them, When it’s evening, you say, It will be nice out: because the sky is red.

16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

16:3 And in the morning, it's going to be bad weather today: the sky is red and overcast. Oh you hypocrites, you can figure out what the weather will be like; but can you not see the signs of the times?

16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

16:4 An evil and unfaithful generation looks for a sign; and no sign will be given to it, except for the sign of the prophet Jonah. And he left them and went away.

16:5 And when his disciples were come to the other side, they had forgotten to take bread.

16:5 When his disciples got to the other side, they realized they had forgotten to bring bread.

16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

16:6 Then Jesus said to them, "Watch out and be careful of the yeast of the Pharisees and the Sadducees."

16:7 And they reasoned among themselves, saying, It is because we have taken no bread.

16:7 They discussed it among themselves, saying, "It's because we didn't bring any bread."

16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

16:8 When Jesus saw this, he said to them, "Oh, you of little faith, why are you talking among yourselves about not having any bread?"

16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

16:9 Don't you understand yet? Don't you remember the five loaves for the five thousand and how many baskets you collected?

16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

16:10 Remember the seven loaves for the four thousand, and how many baskets you collected?

16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

16:11 How is it that you don’t understand that I wasn’t talking to you about bread, but that you should be careful of the yeast of the Pharisees and the Sadducees?

16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

16:12 Then they understood that he was telling them not to watch out for the yeast in bread, but for the teachings of the Pharisees and the Sadducees.

16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

16:13 When Jesus arrived in the region of Caesarea Philippi, he asked his disciples, "Who do people say that I, the Son of Man, am?"

16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

16:14 And they said, Some say that you are John the Baptist; others say you are Elijah, and still others think you are Jeremiah or one of the prophets.

16:15 He saith unto them, But whom say ye that I am?

16:15 He asked them, "But who do you say I am?"

16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God.

16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

16:17 And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed this to you, but my Father who is in heaven.

16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

16:18 And I also say to you, that you are Peter, and on this rock I will build my church; and the gates of hell will not overcome it.

16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

16:19 I will give you the keys to the kingdom of heaven: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

16:20 Then he instructed his disciples not to tell anyone that he was Jesus the Christ.

16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

16:21 From that time on, Jesus started to show his disciples that he had to go to Jerusalem, suffer many things at the hands of the elders, chief priests, and scribes, be killed, and be raised again on the third day.

16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

16:22 Then Peter took him aside and started to correct him, saying, "God forbid, Lord! This shouldn't happen to you."

16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

16:23 But he turned and said to Peter, "Get behind me, Satan; you are a stumbling block to me; you do not have in mind the things of God, but the things of men."

16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

16:24 Then Jesus said to his disciples, "If anyone wants to follow me, they must deny themselves, take up their cross, and follow me."

16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

16:25 For whoever wants to save their life will lose it, but whoever loses their life for my sake will find it.

16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

16:26 What good is it for a person to gain the whole world but lose their soul? Or what can someone give in exchange for their soul?

16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

16:27 For the Son of Man will come in the glory of his Father with his angels; and then he will reward everyone according to their actions.

16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

16:28 Truly I tell you, there are some standing here who will not experience death until they see the Son of Man coming in his kingdom.

17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

17:1 And after six days, Jesus took Peter, James, and his brother John and brought them up to a high mountain by themselves,

17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

17:2 And was changed in front of them: and his face shone like the sun, and his clothing was as white as the light.

17:3 And, behold, there appeared unto them Moses and Elias talking with him.

17:3 And look, Moses and Elijah appeared to them, talking with him.

17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

17:4 Then Peter replied and said to Jesus, "Lord, it’s great for us to be here. If you want, let’s set up three shelters—one for you, one for Moses, and one for Elijah."

17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

17:5 While he was still speaking, suddenly a bright cloud surrounded them, and a voice came from the cloud, saying, This is my beloved Son, in whom I am well pleased; listen to him.

17:6 And when the disciples heard it, they fell on their face, and were sore afraid.

17:6 When the disciples heard this, they fell to the ground, terrified.

17:7 And Jesus came and touched them, and said, Arise, and be not afraid.

17:7 And Jesus came and touched them, and said, "Get up, and don't be afraid."

17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.

17:8 And when they looked up, they saw no one except Jesus.

17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

17:9 As they were coming down from the mountain, Jesus instructed them, saying, Don’t tell anyone about the vision until the Son of Man has risen from the dead.

17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

17:10 And his disciples asked him, "Then why do the scribes say that Elijah must come first?"

17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

17:11 And Jesus replied to them, "Elijah is definitely coming first to restore everything."

17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

17:12 But I tell you, Elijah has already come, and they didn’t recognize him, but treated him as they wished. In the same way, the Son of Man will suffer at their hands.

17:13 Then the disciples understood that he spake unto them of John the Baptist.

17:13 Then the disciples realized that he was talking to them about John the Baptist.

17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

17:14 When they approached the crowd, a man came to him, kneeling down and saying,

17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

17:15 Lord, please have mercy on my son; he has seizures and is very distressed. He often falls into the fire and sometimes into the water.

17:16 And I brought him to thy disciples, and they could not cure him.

17:16 I brought him to your disciples, but they couldn't heal him.

17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

17:17 Then Jesus answered and said, O faithless and twisted generation, how long will I be with you? How long must I put up with you? Bring him here to me.

17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

17:18 And Jesus confronted the devil, and he left him: and the child was healed from that very moment.

17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

17:19 Then the disciples came to Jesus privately and asked, “Why couldn’t we cast him out?”

17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

17:20 And Jesus said to them, Because of your lack of faith: truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there,' and it will move; nothing will be impossible for you.

17:21 Howbeit this kind goeth not out but by prayer and fasting.

17:21 However, this kind only comes out through prayer and fasting.

17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

17:22 While they were staying in Galilee, Jesus told them, "The Son of man will be handed over to people."

17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

17:23 They will kill him, but on the third day, he will be raised again. And they were very sad.

17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

17:24 When they arrived in Capernaum, those who collected the temple tax approached Peter and asked, "Doesn't your teacher pay the temple tax?"

17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

17:25 He said, Yes. And when he entered the house, Jesus went ahead and asked him, What do you think, Simon? Who do the kings of the earth collect taxes or tribute from? Their own kids or outsiders?

17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

17:26 Peter said to him, "Of strangers." Jesus replied, "Then the children are free."

17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

17:27 However, to avoid causing any offense, go to the sea, cast a hook, and catch the first fish that comes up. When you open its mouth, you will find a coin. Take that and give it to them for both of us.

18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

18:1 At that time, the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"

18:2 And Jesus called a little child unto him, and set him in the midst of them,

18:2 And Jesus called a small child to him and placed him in the center of them,

18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

18:3 And said, Truly I tell you, unless you change and become like little children, you will not enter the kingdom of heaven.

18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

18:4 Whoever humbles themselves like this little child is the greatest in the kingdom of heaven.

18:5 And whoso shall receive one such little child in my name receiveth me.

18:5 Anyone who welcomes a little child like this in my name welcomes me.

18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

18:6 But whoever causes one of these little ones who believe in me to stumble, it would be better for him to have a millstone tied around his neck and to be drowned in the depths of the sea.

18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

18:7 How terrible it is for the world because of offenses! It’s inevitable that offenses will happen; but how awful for the person through whom they come!

18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

18:8 So if your hand or your foot causes you to stumble, cut it off and throw it away. It's better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire.

18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

18:9 And if your eye causes you to stumble, gouge it out and throw it away. It’s better for you to enter life with one eye than to have two eyes and be thrown into hellfire.

18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

18:10 Be careful not to look down on any of these little ones; for I tell you, their angels in heaven are always in the presence of my Father who is in heaven.

18:11 For the Son of man is come to save that which was lost.

18:11 For the Son of Man has come to save what was lost.

18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

18:12 What do you think? If a man has a hundred sheep and one of them goes missing, doesn’t he leave the ninety-nine and go into the mountains to search for the one that’s lost?

18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

18:13 And if he finds it, I truly tell you, he is happier about that sheep than about the ninety-nine that didn’t go astray.

18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

18:14 Still, it’s not the will of your Father who is in heaven that any of these little ones should be lost.

18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

18:15 If your brother sins against you, go and talk to him about it privately. If he listens to you, you have won your brother back.

18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

18:16 But if he doesn’t listen to you, then take one or two others along with you, so that every matter may be established by the testimony of two or three witnesses.

18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18:17 And if he refuses to listen to them, tell it to the church; but if he ignores the church, treat him like a pagan or a tax collector.

18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

18:18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

18:19 Again I tell you, that if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

18:20 For where two or three are gathered together in my name, there am I in the midst of them.

18:20 For where two or three are gathered together in my name, there I am in the middle of them.

18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

18:21 Then Peter approached him and said, "Lord, how many times should I forgive my brother when he sins against me? Should I forgive him up to seven times?"

18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

18:22 Jesus said to him, I’m not telling you to forgive just seven times, but to forgive seventy times seven.

18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

18:23 Therefore, the kingdom of heaven is compared to a certain king who wanted to settle accounts with his servants.

18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

18:24 As he started to settle accounts, a man was brought to him who owed him ten thousand talents.

18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

18:25 But since he didn’t have anything to pay, his master ordered that he be sold, along with his wife, children, and everything he owned, to cover the debt.

18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

18:26 The servant fell to his knees and begged him, saying, "Lord, be patient with me, and I will pay you back everything."

18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

18:27 Then the master of that servant felt compassion, freed him, and canceled his debt.

18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

18:28 But the same servant went out and found one of his fellow servants who owed him a hundred coins. He grabbed him and took him by the throat, saying, "Pay me what you owe!"

18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

18:29 And his coworker fell down at his feet and begged him, saying, "Have patience with me, and I will pay you back everything."

18:30 And he would not: but went and cast him into prison, till he should pay the debt.

18:30 But he refused and went and had him thrown into prison until he could pay the debt.

18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

18:31 When the other servants saw what had happened, they were deeply troubled and went to tell their master everything that occurred.

18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

18:32 Then his master, after he had called him, said to him, “You wicked servant, I forgave you all that debt because you begged me.

18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

18:33 Shouldn't you also have had compassion on your fellow servant, just as I had pity on you?

18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

18:34 And his master was angry and handed him over to the torturers until he could pay back everything he owed.

18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

18:35 In the same way, my heavenly Father will do to you if you do not forgive your brother from your heart for their wrongdoings.

19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

19:1 After Jesus finished these sayings, he left Galilee and went to the regions of Judea beyond the Jordan.

19:2 And great multitudes followed him; and he healed them there.

19:2 Large crowds followed him, and he healed them there.

19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

19:3 The Pharisees came to him, trying to trap him, and asked him, Is it legal for a man to divorce his wife for any reason?

19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

19:4 And he answered them, "Haven't you read that the one who created them at the beginning made them male and female?

19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

19:5 And said, For this reason, a man will leave his father and mother and be united with his wife, and the two will become one flesh?

19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

19:6 So they are no longer two, but one body. Therefore, what God has joined together, let no one separate.

19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

19:7 They asked him, “Why did Moses then command that a certificate of divorce be given to her and send her away?”

19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

19:8 He said to them, Moses allowed you to divorce your wives because your hearts were hard, but that wasn't how it was intended from the beginning.

19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

19:9 And I tell you, anyone who divorces his wife, unless it’s because of sexual immorality, and marries another woman, commits adultery; and anyone who marries a divorced woman also commits adultery.

19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

19:10 His disciples say to him, “If that's the situation with a man and his wife, it's better not to marry.”

19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

19:11 But he said to them, Not everyone can accept this teaching, except for those to whom it is given.

19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

19:12 For there are some eunuchs who were born that way from their mother's womb; and there are some eunuchs who were made eunuchs by others; and there are eunuchs who have chosen to be celibate for the sake of the kingdom of heaven. Those who can accept this should accept it.

19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

19:13 Then little children were brought to him so he could lay his hands on them and pray, but the disciples scolded them.

19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

19:14 But Jesus said, Let the little children come to me, and don’t stop them: for the kingdom of heaven belongs to such as these.

19:15 And he laid his hands on them, and departed thence.

19:15 And he placed his hands on them and then left.

19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

19:16 And look, someone approached him and said, "Good Teacher, what good thing should I do to have eternal life?"

19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

19:17 And he said to him, Why do you call me good? No one is good except for one, which is God: but if you want to enter into life, keep the commandments.

19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19:18 He said to him, "Which ones?" Jesus replied, "You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,"

19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

19:19 Honor your father and your mother; and you shall love your neighbor as yourself.

19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

19:20 The young man said to him, "I've followed all these things since I was a kid: what am I still missing?"

19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

19:21 Jesus said to him, "If you want to be perfect, go and sell what you have and give to the poor, and you will have treasure in heaven. Then come and follow me."

19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

19:22 But when the young man heard this, he went away sad because he had many possessions.

19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

19:23 Then Jesus said to his disciples, "I truly tell you, it’s very hard for a rich person to enter the kingdom of heaven."

19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

19:24 And again I tell you, it’s easier for a camel to squeeze through the eye of a needle than for a rich person to enter the kingdom of God.

19:25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

19:25 When his disciples heard this, they were extremely surprised, asking, Who then can be saved?

19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

19:26 But Jesus looked at them and said, "With humans, this is impossible; but with God, all things are possible."

19:27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

19:27 Then Peter replied, "Look, we've left everything to follow you; what will we get in return?"

19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

19:28 And Jesus said to them, Truly I tell you, those of you who have followed me, in the renewal when the Son of Man will be seated on his glorious throne, you will also sit on twelve thrones, judging the twelve tribes of Israel.

19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

19:29 And everyone who has given up houses, or brothers, or sisters, or father, or mother, or spouse, or children, or land for my sake will receive a hundred times as much and will inherit eternal life.

19:30 But many that are first shall be last; and the last shall be first.

19:30 But many who are first will be last; and the last will be first.

20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

20:1 For the kingdom of heaven is like a man who owns a house, who went out early in the morning to hire workers for his vineyard.

20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

20:2 And when he had made a deal with the workers for a dollar a day, he sent them into his vineyard.

20:3 And he went out about the third hour, and saw others standing idle in the marketplace,

20:3 He went out around the third hour and saw others standing around doing nothing in the marketplace,

20:4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

20:4 And he said to them, "Go into the vineyard, and I’ll give you what’s fair." So they went on their way.

20:5 Again he went out about the sixth and ninth hour, and did likewise.

20:5 Again he went out around noon and 3 PM, and did the same thing.

20:6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

20:6 Around the eleventh hour, he went out and found others standing around doing nothing, and he said to them, "Why have you been standing here all day doing nothing?"

20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

20:7 They said to him, "Because no one has hired us." He told them, "You go into the vineyard too, and whatever is fair, you will receive."

20:8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

20:8 As evening approached, the owner of the vineyard said to his manager, "Call the workers and pay them their wages, starting with the last hired and going to the first."

20:9 And when they came that were hired about the eleventh hour, they received every man a penny.

20:9 And when those hired at the eleventh hour came, each one received a penny.

20:10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

20:10 But when the first ones came, they thought they would get more; but each of them also received a penny.

20:11 And when they had received it, they murmured against the goodman of the house,

20:11 And when they received it, they complained about the owner of the house,

20:12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

20:12 Saying, These last workers have only worked for one hour, and you have made them equal to us, who have carried the burden and heat of the day.

20:13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

20:13 But he answered one of them and said, "Friend, I'm not doing you any wrong: didn't you agree with me for a penny?"

20:14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.

20:14 Take what is yours and go your way; I will give to this last one the same as I gave to you.

20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

20:15 Is it not fair for me to do what I want with what’s mine? Is your eye twisted because I’m good?

20:16 So the last shall be first, and the first last: for many be called, but few chosen.

20:16 So the last will be first, and the first last: for many are called, but few are chosen.

20:17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

20:17 And as Jesus was heading up to Jerusalem, He took the twelve disciples aside along the way and said to them,

20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

20:18 Look, we are going to Jerusalem; and the Son of Man will be betrayed to the chief priests and the scribes, and they will condemn him to death,

20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

20:19 He will be handed over to the Gentiles to be mocked, beaten, and crucified, but on the third day he will rise again.

20:20 Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.

20:20 Then the mother of Zebedee's children came to him with her sons, bowing down and asking him for something.

20:21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

20:21 He asked her, "What do you want?" She replied, "Let my two sons sit, one at your right side and the other at your left, in your kingdom."

20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

20:22 But Jesus answered and said, "You don’t know what you’re asking. Are you able to drink from the cup that I am going to drink from, and to be baptized with the baptism that I am baptized with?" They replied, "We are able."

20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

20:23 He said to them, “You will definitely drink from my cup and be baptized with the baptism I am baptized with; but to sit at my right hand and at my left is not mine to give. It will be given to those for whom it is prepared by my Father.”

20:24 And when the ten heard it, they were moved with indignation against the two brethren.

20:24 When the ten heard this, they were filled with anger toward the two brothers.

20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

20:25 But Jesus called them to him and said, "You know that the rulers of the Gentiles dominate them, and those in power exercise authority over them."

20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;

20:26 But it shouldn’t be that way among you: whoever wants to be great among you must be your servant;

20:27 And whosoever will be chief among you, let him be your servant:

20:27 And whoever wants to be the leader among you must be your servant:

20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

20:28 For the Son of Man didn’t come to be served, but to serve, and to give his life as a ransom for many.

20:29 And as they departed from Jericho, a great multitude followed him.

20:29 As they left Jericho, a large crowd followed him.

20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

20:30 And look, two blind men were sitting by the roadside. When they heard that Jesus was passing by, they shouted, saying, "Have mercy on us, Lord, son of David."

20:31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.

20:31 The crowd told them to be quiet, but they shouted even louder, saying, "Have mercy on us, Lord, Son of David!"

20:32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

20:32 And Jesus stopped and called them, asking, "What do you want me to do for you?"

20:33 They say unto him, Lord, that our eyes may be opened.

20:33 They say to him, Lord, let our eyes be opened.

20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

20:34 So Jesus felt compassion for them and touched their eyes; and immediately their eyes were opened, and they followed him.

21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

21:1 As they got closer to Jerusalem and reached Bethphage, near the Mount of Olives, Jesus sent two of his disciples,

21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

21:2 He said to them, "Go to the village ahead of you, and right away you’ll find a donkey tied up, and a colt with her. Untie them and bring them to me."

21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

21:3 If anyone says anything to you, you should say, The Lord needs them; and immediately he will send them.

21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

21:4 All this happened so that what the prophet said would be fulfilled,

21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

21:5 Tell the daughter of Zion, Look, your King is coming to you, humble and riding on a donkey, and on a colt, the foal of a donkey.

21:6 And the disciples went, and did as Jesus commanded them,

21:6 The disciples went and did what Jesus told them to do,

21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

21:7 They brought the donkey and the colt, put their clothes on them, and sat him on them.

21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

21:8 A huge crowd spread their coats on the road; others cut branches from the trees and laid them down on the path.

21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

21:9 And the crowds that went ahead of him and those that followed shouted, saying, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord; Hosanna in the highest!"

21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

21:10 And when he arrived in Jerusalem, the whole city was stirred up, asking, Who is this?

21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

21:11 And the crowd said, This is Jesus, the prophet from Nazareth in Galilee.

21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

21:12 And Jesus went into the temple of God and kicked out everyone who was selling and buying there. He turned over the tables of the moneychangers and the seats of those selling doves.

21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

21:13 And said to them, It is written, My house will be called a house of prayer; but you have made it a den of thieves.

21:14 And the blind and the lame came to him in the temple; and he healed them.

21:14 And the blind and the lame came to him in the temple, and he healed them.

21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,

21:15 When the chief priests and scribes saw the amazing things he was doing, and the children shouting in the temple, saying, "Hosanna to the son of David," they were very upset,

21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

21:16 And he said to him, “Do you hear what they’re saying?” Jesus replied, “Yes; have you never read, ‘From the lips of children and infants you, Lord, have called forth your praise’?”

21:17 And he left them, and went out of the city into Bethany; and he lodged there.

21:17 So he left them and went out of the city to Bethany, where he stayed.

21:18 Now in the morning as he returned into the city, he hungered.

21:18 Now in the morning, as he was coming back into the city, he was hungry.

21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

21:19 When he saw a fig tree along the way, he went to it and found nothing on it except leaves. He said to it, “No fruit will ever grow on you again.” And immediately, the fig tree withered away.

21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

21:20 When the disciples saw this, they were amazed and said, "Look how quickly the fig tree has withered!"

21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

21:21 Jesus answered them, "Honestly, I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and cast into the sea,’ it will be done."

21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

21:22 And everything you ask for in prayer, believing, you will receive.

21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

21:23 When he entered the temple, the chief priests and the elders of the people approached him while he was teaching and asked, "By what authority are you doing these things? Who gave you this authority?"

21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

21:24 And Jesus answered and said to them, "I will also ask you one thing. If you tell me, I will tell you by what authority I do these things."

21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

21:25 Where did John's baptism come from? Was it from heaven or from humans? They debated among themselves, saying, If we say, 'From heaven,' he will ask us, 'Why didn’t you believe him?'

21:26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

21:26 But if we say it's from men, we're afraid of the people, because they all consider John a prophet.

21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

21:27 They answered Jesus and said, "We don't know." He replied, "Then I won't tell you by what authority I do these things."

21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

21:28 But what do you think? A certain man had two sons; and he went to the first and said, Son, go work today in my vineyard.

21:29 He answered and said, I will not: but afterward he repented, and went.

21:29 He replied, "I won't," but later he felt sorry and went.

21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

21:30 He went to the second and said the same thing. He replied, "Sure, sir," but didn't go.

21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

21:31 Which of the two did what his father wanted? They replied, The first. Jesus said to them, Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.

21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

21:32 For John came to you showing the right way, and you didn't believe him: but the tax collectors and the prostitutes believed him; and you, after seeing that, didn't change your minds later so that you could believe him.

21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

21:33 Listen to another example: A landowner planted a vineyard, surrounded it with a fence, dug a winepress, built a tower, rented it out to farmers, and went away to another country:

21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

21:34 And when it was time to harvest the fruit, he sent his servants to the farmers to collect the produce.

21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

21:35 And the farmers seized his servants, beat one, killed another, and stoned another.

21:36 Again, he sent other servants more than the first: and they did unto them likewise.

21:36 Again, he sent other servants, even more than before, and they treated them the same way.

21:37 But last of all he sent unto them his son, saying, They will reverence my son.

21:37 But finally he sent his son to them, saying, They will respect my son.

21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

21:38 But when the farmers saw the son, they said to each other, "This is the heir; come on, let’s kill him and take his inheritance."

21:39 And they caught him, and cast him out of the vineyard, and slew him.

21:39 They grabbed him, threw him out of the vineyard, and killed him.

21:40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

21:40 When the owner of the vineyard comes, what will he do to those farmers?

21:41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

21:41 They said to him, He will seriously punish those wicked men, and will rent his vineyard to other farmers, who will give him the harvests in their proper seasons.

21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

21:42 Jesus said to them, “Have you never read in the scriptures, ‘The stone that the builders rejected has become the cornerstone; this is the Lord's doing, and it is amazing in our eyes?’”

21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

21:43 Therefore, I say to you, the kingdom of God will be taken from you and given to a nation that produces its fruits.

21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

21:44 Anyone who falls on this stone will be crushed, but anyone it falls on will be shattered into dust.

21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

21:45 And when the chief priests and Pharisees heard his parables, they realized he was talking about them.

21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

21:46 But when they tried to grab him, they were afraid of the crowd, because they believed he was a prophet.

22:1 And Jesus answered and spake unto them again by parables, and said,

22:1 And Jesus responded and spoke to them again in parables, saying,

22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,

22:2 The kingdom of heaven is like a king who prepared a wedding for his son,

22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.

22:3 And he sent his servants to invite those who were invited to the wedding, but they refused to come.

22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

22:4 Again, he sent out other servants, saying, Tell those who are invited, Look, I have prepared my dinner: my oxen and my fattened animals are slaughtered, and everything is ready: come to the wedding.

22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise:

22:5 But they ignored it and went on their way, one to his farm, another to his business:

22:6 And the remnant took his servants, and entreated them spitefully, and slew them.

22:6 The rest of them grabbed his servants, treated them badly, and killed them.

22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

22:7 But when the king heard about it, he was furious: and he sent out his armies, destroyed those murderers, and burned their city down.

22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

22:8 Then he said to his servants, "The wedding is ready, but those who were invited were not worthy."

22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

22:9 So go into the streets, and invite as many people as you find to the wedding.

22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

22:10 So those servants went out into the streets and gathered everyone they could find, both the good and the bad; and the wedding was filled with guests.

22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

22:11 And when the king came in to look at the guests, he saw a man there who wasn’t wearing a wedding garment:

22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

22:12 And he said to him, Friend, how did you get in here without a wedding outfit? And he was silent.

22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

22:13 Then the king said to the servants, "Tie him up hand and foot, and take him away, and throw him into the outer darkness; there will be weeping and gnashing of teeth."

22:14 For many are called, but few are chosen.

22:14 For many are invited, but few are selected.

22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

22:15 Then the Pharisees went and discussed how they could trap him with his words.

22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

22:16 They sent their disciples along with the Herodians to him, saying, "Teacher, we know that you are truthful and teach the way of God sincerely. You don't care about what others think because you treat everyone equally."

22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

22:17 So tell us, what do you think? Is it right to pay taxes to Caesar or not?

22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

22:18 But Jesus saw their evil intentions and said, "Why are you trying to test me, you hypocrites?"

22:19 Shew me the tribute money. And they brought unto him a penny.

22:19 Show me the tax money. And they brought him a coin.

22:20 And he saith unto them, Whose is this image and superscription?

22:20 And he says to them, Whose image and inscription is this?

22:21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22:21 They replied, "Caesar's." Then he said to them, "So give to Caesar what belongs to Caesar, and give to God what belongs to God."

22:22 When they had heard these words, they marvelled, and left him, and went their way.

22:22 When they heard these words, they were amazed, and left him, and went on their way.

22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

22:23 On the same day, the Sadducees, who deny the resurrection, approached him and asked,

22:24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

22:24 Saying, Master, Moses said, If a man dies without having children, his brother should marry his widow and have children for him.

22:25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

22:25 Now there were seven brothers with us: the first one married a woman, passed away, and since he had no children, left his wife to his brother:

22:26 Likewise the second also, and the third, unto the seventh.

22:26 Likewise, the second, the third, and up to the seventh.

22:27 And last of all the woman died also.

22:27 And finally, the woman died too.

22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

22:28 So, in the resurrection, whose wife will she be among the seven? Because they all had her.

22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

22:29 Jesus answered them, “You’re mistaken because you don’t know the Scriptures or the power of God.”

22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

22:30 For in the resurrection, they don't marry or get married, but are like the angels of God in heaven.

22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

22:31 But regarding the resurrection of the dead, haven't you read what was said to you by God, saying,

22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

22:32 I am the God of Abraham, the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

22:33 And when the multitude heard this, they were astonished at his doctrine.

22:33 When the crowd heard this, they were amazed at his teaching.

22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

22:34 But when the Pharisees heard that he had silenced the Sadducees, they came together.

22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

22:35 Then one of them, a lawyer, asked him a question to test him, saying,

22:36 Master, which is the great commandment in the law?

22:36 Teacher, what is the greatest commandment in the law?

22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

22:37 Jesus said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind."

22:38 This is the first and great commandment.

22:38 This is the first and most important commandment.

22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

22:39 The second is like it: You shall love your neighbor as yourself.

22:40 On these two commandments hang all the law and the prophets.

22:40 All the law and the prophets depend on these two commandments.

22:41 While the Pharisees were gathered together, Jesus asked them,

22:41 While the Pharisees were gathered together, Jesus asked them,

22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

22:42 He asked, "What do you think about Christ? Who is his son?" They replied, "The son of David."

22:43 He saith unto them, How then doth David in spirit call him Lord, saying,

22:43 He says to them, "How does David, speaking by the Spirit, call him Lord, saying,

22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

22:44 The LORD said to my Lord, "Sit at my right hand until I make your enemies your footstool."

22:45 If David then call him Lord, how is he his son?

22:45 If David calls him Lord, how can he be his son?

22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

22:46 And no one could answer him, and from that day on, no one dared to ask him any more questions.

23:1 Then spake Jesus to the multitude, and to his disciples,

23:1 Then Jesus spoke to the crowd and to his disciples,

23:2 Saying The scribes and the Pharisees sit in Moses' seat:

23:2 Saying The scribes and the Pharisees occupy Moses' position:

23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

23:3 So whatever they tell you to follow, do it and follow it; but don’t imitate their actions, because they say one thing and do another.

23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

23:4 For they tie up heavy loads that are hard to carry and put them on people's shoulders, but they themselves won’t lift a finger to help.

23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

23:5 But all their actions are done to be seen by others: they make their phylacteries large and expand the borders of their garments,

23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

23:6 And love the best seats at parties and the top spots in the synagogues,

23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

23:7 And greetings in the marketplace, and to be called by people, Teacher, Teacher.

23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

23:8 But don’t call yourselves Rabbi, for you have one Teacher, and that is Christ; and you are all brothers.

23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

23:9 And don't call anyone on earth your father, because you have one Father, who is in heaven.

23:10 Neither be ye called masters: for one is your Master, even Christ.

23:10 Don't let anyone call you masters, because you have one Master, and that is Christ.

23:11 But he that is greatest among you shall be your servant.

23:11 But the person who is the greatest among you will be your servant.

23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

23:12 And whoever lifts themselves up will be brought low; and whoever humbles themselves will be raised up.

23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

23:13 But shame on you, scribes and Pharisees, hypocrites! You close off the kingdom of heaven to people. You don’t enter yourselves, and you don’t allow those who want to enter to go in.

23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

23:14 Woe to you, scribes and Pharisees, hypocrites! You devour widows' houses and make long prayers just for show. Therefore, you will receive the greater punishment.

23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

23:15 Woe to you, scribes and Pharisees, hypocrites! You go all over land and sea to make one convert, and when that person is converted, you make them twice as much a child of hell as you are.

23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

23:16 Woe to you, blind guides, who say, "Anyone who swears by the temple is not bound by it," but "anyone who swears by the gold of the temple is obligated!"

23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

23:17 You fools and blind: for which is greater, the gold or the temple that makes the gold sacred?

23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

23:18 And anyone who swears by the altar is off the hook; but whoever swears by the gift on it is guilty.

23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

23:19 You blind fools: which is greater, the gift or the altar that makes the gift sacred?

23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

23:20 So anyone who swears by the altar swears by it and by everything on it.

23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

23:21 And anyone who swears by the temple is swearing by it and by the one who lives there.

23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23:22 And anyone who swears by heaven is swearing by God's throne and by the one who sits on it.

23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

23:23 Woe to you, scribes and Pharisees, hypocrites! You pay tithes of mint, dill, and cumin, but you neglect the more important matters of the law: justice, mercy, and faith. You should have practiced the latter without neglecting the former.

23:24 Ye blind guides, which strain at a gnat, and swallow a camel.

23:24 You blind guides, who filter out a gnat but swallow a camel.

23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

23:25 Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but on the inside, they are full of greed and indulgence.

23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

23:26 You blind Pharisee, first clean what’s inside the cup and plate, so that the outside may also be clean.

23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

23:27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which look beautiful on the outside, but inside are full of dead bones and all kinds of impurity.

23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

23:28 You may look righteous to others on the outside, but inside you are full of hypocrisy and wrongdoing.

23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

23:29 How terrible it is for you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous,

23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

23:30 And say, If we had lived in our ancestors' time, we wouldn’t have joined them in shedding the blood of the prophets.

23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

23:31 So you are witnesses against yourselves that you are the children of those who killed the prophets.

23:32 Fill ye up then the measure of your fathers.

23:32 Fill up the measure of your ancestors, then.

23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

23:33 You snakes, you brood of vipers, how can you escape the punishment of hell?

23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

23:34 Therefore, look, I am sending you prophets, wise people, and scribes; and some of them you will kill and crucify; and some you will whip in your synagogues and chase from city to city.

23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

23:35 That all the righteous blood shed on earth may come upon you, from the blood of righteous Abel to the blood of Zacharias, son of Barachias, whom you murdered between the temple and the altar.

23:36 Verily I say unto you, All these things shall come upon this generation.

23:36 Truly I tell you, all these things will happen to this generation.

23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

23:37 O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you, how often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

23:38 Behold, your house is left unto you desolate.

23:38 Look, your house is left to you empty.

23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

23:39 For I tell you, you won’t see me again until you say, Blessed is he who comes in the name of the Lord.

24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

24:1 And Jesus went out and left the temple, and his disciples came to him to show him the temple buildings.

24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

24:2 And Jesus said to them, “Don’t you see all these things? Truly I tell you, there will not be one stone left here on another that won’t be thrown down.”

24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

24:3 While he was sitting on the Mount of Olives, the disciples approached him privately and asked, "Tell us, when will these things happen? What will be the sign of your coming and the end of the world?"

24:4 And Jesus answered and said unto them, Take heed that no man deceive you.

24:4 And Jesus answered and said to them, Be careful that no one deceives you.

24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

24:5 For many will come in my name, saying, I am the Christ; and they will deceive many.

24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

24:6 And you will hear about wars and rumors of wars: don’t be alarmed; these things must happen, but the end is not yet.

24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

24:7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, and diseases, and earthquakes in various places.

24:8 All these are the beginning of sorrows.

24:8 All these are just the start of trouble.

24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

24:9 Then they will hand you over to be mistreated, and they will kill you; and you will be hated by all nations because of my name.

24:10 And then shall many be offended, and shall betray one another, and shall hate one another.

24:10 At that time, many will be offended, will betray each other, and will hate one another.

24:11 And many false prophets shall rise, and shall deceive many.

24:11 Many false prophets will appear and will deceive many.

24:12 And because iniquity shall abound, the love of many shall wax cold.

24:12 And because wrongdoing will be everywhere, the love of many will grow cold.

24:13 But he that shall endure unto the end, the same shall be saved.

24:13 But whoever perseveres to the end will be saved.

24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

24:14 And this good news of the kingdom will be shared throughout the world as a testimony to all nations; and then the end will come.

24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

24:15 So when you see the abomination of desolation, mentioned by Daniel the prophet, standing in the holy place, (let the reader understand:)

24:16 Then let them which be in Judaea flee into the mountains:

24:16 Then let those who are in Judea flee to the mountains:

24:17 Let him which is on the housetop not come down to take any thing out of his house:

24:17 Let anyone on the rooftop not come down to take anything out of their house:

24:18 Neither let him which is in the field return back to take his clothes.

24:18 And let no one in the field go back to get their clothes.

24:19 And woe unto them that are with child, and to them that give suck in those days!

24:19 And how miserable it will be for those who are pregnant and for those who are nursing in those days!

24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:

24:20 But pray that your escape isn't in winter or on the Sabbath:

24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

24:21 For then there will be great suffering, like nothing that has happened since the beginning of the world until now, and never will be again.

24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

24:22 If those days weren't shortened, no one would be saved; but for the sake of the chosen ones, those days will be shortened.

24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

24:23 Then if anyone says to you, "Look, here is the Christ," or "There he is," don’t believe it.

24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

24:24 For there will be false Christs and false prophets who will perform great signs and wonders; so much so that, if it were possible, they would deceive even the chosen ones.

24:25 Behold, I have told you before.

24:25 Look, I have already warned you.

24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

24:26 So if they say to you, "Look, he's in the desert," don't go out; or "Look, he's in the inner rooms," don't believe it.

24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

24:27 For just as lightning comes from the east and shines all the way to the west, so will the coming of the Son of Man be.

24:28 For wheresoever the carcase is, there will the eagles be gathered together.

24:28 For wherever the carcass is, there will the eagles gather together.

24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

24:29 Immediately after the distress of those days, the sun will be darkened, the moon will not shine, the stars will fall from the sky, and the forces of heaven will be shaken.

24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

24:30 And then the sign of the Son of Man will appear in heaven; and all the tribes of the earth will mourn, and they will see the Son of Man coming in the clouds of heaven with power and great glory.

24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

24:31 And he will send his angels with a loud trumpet sound, and they will gather his chosen people from the four corners of the earth, from one end of heaven to the other.

24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

24:32 Now learn a lesson from the fig tree; when its branch is still soft and puts out leaves, you know that summer is near:

24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

24:33 Similarly, when you see all these things, know that it is near, even at the door.

24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

24:34 Truly I tell you, this generation will not pass away until all these things are accomplished.

24:35 Heaven and earth shall pass away, but my words shall not pass away.

24:35 Heaven and earth will fade away, but my words will never fade away.

24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

24:36 But no one knows the day or hour, not even the angels in heaven, only my Father.

24:37 But as the days of Noe were, so shall also the coming of the Son of man be.

24:37 Just like in the days of Noah, that’s how it will be when the Son of Man comes.

24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

24:38 For just like in the days before the flood, they were eating and drinking, marrying and giving in marriage, right up until the day Noah entered the ark,

24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

24:39 And they didn’t realize what was happening until the flood came and swept them all away; that’s how it will be when the Son of Man comes.

24:40 Then shall two be in the field; the one shall be taken, and the other left.

24:40 Then two will be in the field; one will be taken, and the other will be left.

24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left.

24:41 Two women will be grinding at the mill; one will be taken, and the other will be left.

24:42 Watch therefore: for ye know not what hour your Lord doth come.

24:42 Therefore, stay alert, because you don't know when your Lord will come.

24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

24:43 But understand this: if the owner of the house had known what time the thief would arrive, he would have kept watch and would not have allowed his house to be broken into.

24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

24:44 Therefore be ready, because at a time you don’t expect, the Son of Man will come.

24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

24:45 Who is the faithful and wise servant that his master has put in charge of his household to provide them with food at the right time?

24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.

24:46 Blessed is that servant whom his master finds doing so when he arrives.

24:47 Verily I say unto you, That he shall make him ruler over all his goods.

24:47 Truly, I tell you, he will make him ruler over all his possessions.

24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;

24:48 But if that wicked servant says in his heart, My master is taking a long time to return;

24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;

24:49 And will start to strike his fellow servants and join in drinking and partying with the drunks;

24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

24:50 The master of that servant will come on a day when he isn't expecting him, and at a time he doesn't know.

24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

24:51 And will cut him in pieces, and assign him a place with the hypocrites: there will be weeping and grinding of teeth.

25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

25:1 Then the kingdom of heaven will be compared to ten virgins who took their lamps and went out to meet the bridegroom.

25:2 And five of them were wise, and five were foolish.

25:2 Five of them were smart, and five were stupid.

25:3 They that were foolish took their lamps, and took no oil with them:

25:3 The foolish ones took their lamps but didn’t bring any oil with them:

25:4 But the wise took oil in their vessels with their lamps.

25:4 But the wise ones brought oil in their containers along with their lamps.

25:5 While the bridegroom tarried, they all slumbered and slept.

25:5 While the bridegroom delayed, they all dozed off and slept.

25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

25:6 At midnight, a shout was heard: "Look, the bridegroom is coming! Go out to meet him!"

25:7 Then all those virgins arose, and trimmed their lamps.

25:7 Then all the young women got up and prepared their lamps.

25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

25:8 And the foolish said to the wise, "Give us some of your oil; our lamps have gone out."

25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

25:9 But the wise ones replied, "No way; there won't be enough for both us and you. Instead, go to those who sell and buy some for yourselves."

25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

25:10 And while they went to buy, the groom arrived; and those who were ready went in with him to the wedding, and the door was closed.

25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

25:11 Later, the other virgins arrived, saying, Lord, Lord, please open the door for us.

25:12 But he answered and said, Verily I say unto you, I know you not.

25:12 But he answered and said, Truly I tell you, I do not know you.

25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

25:13 Therefore, stay alert, because you don’t know the day or the hour when the Son of Man will come.

25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

25:14 For the kingdom of heaven is like a man going on a journey to a distant land, who called his servants and entrusted his possessions to them.

25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

25:15 To one he gave five talents, to another two, and to another one; to each person according to their own ability; and immediately went on his way.

25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.

25:16 Then the one who had received the five talents went and invested them, and made another five talents.

25:17 And likewise he that had received two, he also gained other two.

25:17 Similarly, the one who had received two also earned two more.

25:18 But he that had received one went and digged in the earth, and hid his lord's money.

25:18 But the one who had received one went and dug in the ground, and hid his master's money.

25:19 After a long time the lord of those servants cometh, and reckoneth with them.

25:19 After a long time, the master of those servants comes back and settles accounts with them.

25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

25:20 And so the one who had received five talents came and brought an additional five talents, saying, "Master, you entrusted me with five talents; look, I have earned five more talents."

25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

25:21 His master said to him, "Well done, you good and faithful servant: you have been faithful with a few things, I will put you in charge of many things. Enter into the joy of your master."

25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

25:22 The one who had received two talents came and said, “Lord, you gave me two talents; look, I’ve earned two more talents alongside them.”

25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

25:23 His master said to him, Well done, good and faithful servant; you have been faithful over a few things, I will make you in charge of many things: enter into the joy of your master.

25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25:24 Then the servant who had received the one talent came and said, "Lord, I knew you were a tough man, reaping where you haven’t sown, and gathering where you haven’t scattered seed.

25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

25:25 I was afraid, so I went and hid your talent in the ground. Look, here is what belongs to you.

25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

25:26 His master replied, "You lazy and wicked servant! You knew that I harvest where I haven't sown and gather where I haven't scattered seed.

25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

25:27 You should have put my money with the bankers, and when I returned, I would have received it back with interest.

25:28 Take therefore the talent from him, and give it unto him which hath ten talents.

25:28 So take the talent away from him and give it to the one who has ten talents.

25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

25:29 For everyone who has will be given more, and they will have an abundance; but from the one who has not, even what they do have will be taken away.

25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

25:30 And throw the useless servant into outer darkness; there will be weeping and grinding of teeth.

25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

25:31 When the Son of Man comes in his glory, and all the holy angels with him, he will sit on his glorious throne:

25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

25:32 All nations will be gathered before him, and he will separate them one from another, like a shepherd separates the sheep from the goats.

25:33 And he shall set the sheep on his right hand, but the goats on the left.

25:33 And he will place the sheep on his right side, but the goats on the left.

25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

25:34 Then the King will say to those on his right, "Come, you who are blessed by my Father, take your inheritance, the kingdom that has been prepared for you since the creation of the world."

25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

25:35 For I was hungry, and you gave me food; I was thirsty, and you gave me something to drink; I was a stranger, and you welcomed me in;

25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

25:36 You saw me when I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.

25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

25:37 Then the righteous will reply, "Lord, when did we see you hungry and feed you? Or thirsty and give you something to drink?"

25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

25:38 When did we see you as a stranger and welcome you in? Or see you naked and give you clothes?

25:39 Or when saw we thee sick, or in prison, and came unto thee?

25:39 Or when did we see you sick or in prison and come to you?

25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

25:40 And the King will answer them, "Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me."

25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

25:41 Then he will say to those on his left, Depart from me, you cursed ones, into the eternal fire that has been prepared for the devil and his angels.

25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

25:42 For I was hungry, and you didn't give me any food; I was thirsty, and you didn't give me anything to drink;

25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

25:43 I was a stranger, and you didn’t welcome me; I was naked, and you didn’t clothe me; I was sick and in prison, and you didn’t visit me.

25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

25:44 Then they will also answer him, saying, Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?

25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

25:45 Then he will answer them, saying, Truly I tell you, whatever you didn’t do for one of the least of these, you didn’t do for me.

25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.

25:46 And these will be sent away to eternal punishment, but the righteous will go to eternal life.

26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

26:1 After Jesus had finished all these teachings, he said to his disciples,

26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

26:2 You know that in two days it will be Passover, and the Son of Man will be betrayed and crucified.

26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

26:3 Then the chief priests, the scribes, and the elders of the people gathered at the palace of the high priest, who was named Caiaphas,

26:4 And consulted that they might take Jesus by subtilty, and kill him.

26:4 And they plotted to secretly take Jesus and kill him.

26:5 But they said, Not on the feast day, lest there be an uproar among the people.

26:5 But they said, "Not on the feast day, so there won't be a riot among the people."

26:6 Now when Jesus was in Bethany, in the house of Simon the leper,

26:6 Now when Jesus was in Bethany, at the house of Simon the leper,

26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

26:7 A woman came to him with an alabaster jar of very expensive perfume and poured it on his head while he was reclining at the table.

26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

26:8 But when his disciples saw this, they were upset and said, "Why this waste?"

26:9 For this ointment might have been sold for much, and given to the poor.

26:9 This ointment could have been sold for a lot of money and given to the poor.

26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

26:10 When Jesus realized what was happening, he said to them, "Why are you bothering the woman? She's done something wonderful for me."

26:11 For ye have the poor always with you; but me ye have not always.

26:11 For you will always have the poor with you, but you won’t always have me.

26:12 For in that she hath poured this ointment on my body, she did it for my burial.

26:12 Because she poured this oil on my body, she did it for my burial.

26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

26:13 Truly I tell you, wherever this gospel is preached throughout the world, what this woman has done will also be shared as a remembrance of her.

26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,

26:14 Then one of the twelve, named Judas Iscariot, went to the chief priests,

26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

26:15 And said to them, What will you give me if I hand him over to you? And they agreed to pay him thirty pieces of silver.

26:16 And from that time he sought opportunity to betray him.

26:16 From that point on, he looked for a chance to betray him.

26:17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

26:17 Now on the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked him, "Where do you want us to prepare for you to eat the Passover?"

26:18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

26:18 And he said, Go into the city to a specific man, and tell him, The Master says, My time is near; I will celebrate the Passover at your house with my disciples.

26:19 And the disciples did as Jesus had appointed them; and they made ready the passover.

26:19 The disciples did what Jesus instructed them to do, and they prepared the Passover.

26:20 Now when the even was come, he sat down with the twelve.

26:20 Now when evening came, he sat down with the twelve.

26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

26:21 While they were eating, he said, "Truly, I tell you, one of you will betray me."

26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

26:22 They were very sad and each of them started to ask him, "Lord, is it me?"

26:23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

26:23 And he replied, "The one who dips his hand in the bowl with me will betray me."

26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

26:24 The Son of Man is going as it's written about Him, but woe to the person who betrays the Son of Man! It would have been better for that person if they had never been born.

26:25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26:25 Then Judas, who betrayed him, asked, Master, is it me? He replied, You said it.

26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

26:26 While they were eating, Jesus took bread, blessed it, broke it, and gave it to the disciples, saying, "Take, eat; this is my body."

26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

26:27 And he took the cup, gave thanks, and passed it to them, saying, Drink all of it;

26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

26:28 For this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.

26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

26:29 But I tell you, I won’t drink from this fruit of the vine again until that day when I drink it new with you in my Father's kingdom.

26:30 And when they had sung an hymn, they went out into the mount of Olives.

26:30 After they had sung a hymn, they went out to the Mount of Olives.

26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

26:31 Then Jesus said to them, "All of you will be offended because of me tonight; for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'"

26:32 But after I am risen again, I will go before you into Galilee.

26:32 But after I rise again, I will lead the way to Galilee.

26:33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

26:33 Peter replied, "Even if everyone else gets upset because of you, I will never be offended."

26:34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

26:34 Jesus said to him, "Truly, I tell you, tonight, before the rooster crows, you will deny me three times."

26:35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

26:35 Peter said to him, "Even if I have to die with you, I won't deny you." All the disciples said the same thing.

26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

26:36 Then Jesus went with them to a place called Gethsemane and said to the disciples, "Sit here while I go and pray over there."

26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

26:37 And he took Peter and the two sons of Zebedee with him, and he started to feel deep sadness and heaviness.

26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

26:38 Then he said to them, "My soul is deeply sad, almost to the point of death. Stay here and keep watch with me."

26:39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

26:39 He went a little further, fell on his face, and prayed, saying, “My Father, if it's possible, let this cup pass from me; yet not as I will, but as you will.”

26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

26:40 And he comes to the disciples and finds them asleep, and says to Peter, “What, couldn’t you stay awake with me for one hour?”

26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

26:41 Watch and pray so that you don’t fall into temptation. The spirit is willing, but the flesh is weak.

26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

26:42 He went away again a second time and prayed, saying, "Oh my Father, if this cup can’t be taken away from me unless I drink it, may your will be done."

26:43 And he came and found them asleep again: for their eyes were heavy.

26:43 And he came and found them sleeping again because they were tired.

26:44 And he left them, and went away again, and prayed the third time, saying the same words.

26:44 He left them and went away once more, praying for the third time and saying the same words.

26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

26:45 Then he came to his disciples and said to them, "You can sleep now and take your rest. Look, the hour has come, and the Son of Man is being betrayed into the hands of sinners."

26:46 Rise, let us be going: behold, he is at hand that doth betray me.

26:46 Get up, let’s go; look, the one who is betraying me is here.

26:47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

26:47 And while he was still speaking, suddenly, Judas, one of the twelve, arrived, and with him, a large crowd armed with swords and clubs, sent by the chief priests and elders of the people.

26:48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

26:48 The person who betrayed him gave them a sign, saying, "The one I kiss is the one you want: grab him tightly."

26:49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.

26:49 Immediately, he went up to Jesus and said, "Hello, teacher," and kissed him.

26:50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.

26:50 And Jesus said to him, Friend, why have you come? Then they came and grabbed Jesus and took him away.

26:51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

26:51 And, look, one of the people with Jesus reached out his hand, drew his sword, and struck a servant of the high priest, cutting off his ear.

26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

26:52 Then Jesus said to him, "Put your sword back in its place, because all who take up the sword will die by the sword."

26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

26:53 Do you think that I can't ask my Father right now, and he will immediately send me more than twelve legions of angels?

26:54 But how then shall the scriptures be fulfilled, that thus it must be?

26:54 But how will the scriptures be fulfilled, that it has to happen this way?

26:55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

26:55 At that same hour, Jesus said to the crowds, "Have you come out against me like a thief, with swords and clubs to arrest me? I was with you every day, teaching in the temple, and you didn’t lay a hand on me."

26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

26:56 But all this happened so that what the prophets wrote would be fulfilled. Then all the disciples abandoned him and ran away.

26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

26:57 Then those who had arrested Jesus took him to Caiaphas the high priest, where the scribes and the elders had gathered.

26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

26:58 But Peter followed him at a distance to the high priest's house, and he went in and sat with the servants to see how it would all turn out.

26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

26:59 Now the chief priests, elders, and all the council looked for false witnesses against Jesus in order to have him executed;

26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

26:60 But they didn't find any: even though many false witnesses showed up, they still found none. Finally, two false witnesses came forward,

26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

26:61 And they said, This guy claims that he can destroy God's temple and rebuild it in three days.

26:62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

26:62 Then the high priest stood up and said to him, "Aren't you going to answer? What are these people testifying against you?"

26:63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

26:63 But Jesus remained silent. The high priest replied and said to him, "I compel you by the living God to tell us if you are the Christ, the Son of God."

26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

26:64 Jesus said to him, "You said it; but I tell you, from now on you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven."

26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

26:65 Then the high priest tore his clothes, saying, "He has spoken blasphemy; what further need do we have for witnesses? Look, now you have heard his blasphemy."

26:66 What think ye? They answered and said, He is guilty of death.

26:66 What do you think? They answered and said, He deserves to die.

26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

26:67 Then they spit in his face and slapped him; others struck him with the palms of their hands,

26:68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

26:68 Saying, Prophesy to us, you Christ, Who hit you?

26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

26:69 Now Peter was sitting outside in the palace, and a young woman approached him, saying, "You were also with Jesus from Galilee."

26:70 But he denied before them all, saying, I know not what thou sayest.

26:70 But he denied it in front of everyone, saying, "I don't know what you're talking about."

26:71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

26:71 And when he went out to the entryway, another servant girl saw him and said to those who were there, “This man was also with Jesus of Nazareth.”

26:72 And again he denied with an oath, I do not know the man.

26:72 Again he swore, "I don't know the man."

26:73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

26:73 After a little while, those standing there came up to Peter and said, "Surely you’re one of them; your speech gives you away."

26:74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

26:74 Then he started to curse and swear, saying, "I don’t know the man." And immediately the rooster crowed.

26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

26:75 And Peter remembered the words of Jesus, which said to him, Before the rooster crows, you will deny me three times. And he went out and wept bitterly.

27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

27:1 When morning came, all the chief priests and elders of the people gathered to plot against Jesus to have him executed:

27:2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

27:2 And after they had tied him up, they took him away and handed him over to Pontius Pilate, the governor.

27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

27:3 Then Judas, who had betrayed him, saw that he was condemned, felt sorry for what he had done, and returned the thirty pieces of silver to the chief priests and elders,

27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

27:4 Saying, I have sinned because I have betrayed an innocent person. And they replied, What does that matter to us? You deal with that.

27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

27:5 He threw the silver coins in the temple, left, and went and hanged himself.

27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

27:6 And the chief priests took the silver coins and said, "It's not legal to put these in the treasury because it's blood money."

27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.

27:7 And they met to discuss it and bought the potter's field to bury outsiders in.

27:8 Wherefore that field was called, The field of blood, unto this day.

27:8 That's why that field is called, The field of blood, to this day.

27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

27:9 Then what was said by the prophet Jeremiah was fulfilled, saying, And they took the thirty pieces of silver, the price of the one who was valued, whom the people of Israel had valued;

27:10 And gave them for the potter's field, as the Lord appointed me.

27:10 And gave them for the potter's field, as the Lord directed me.

27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

27:11 And Jesus stood in front of the governor, and the governor asked him, "Are you the King of the Jews?" Jesus answered him, "You said it."

27:12 And when he was accused of the chief priests and elders, he answered nothing.

27:12 When he was accused by the chief priests and elders, he said nothing in response.

27:13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

27:13 Then Pilate said to him, "Don't you hear how many things they are testifying against you?"

27:14 And he answered him to never a word; insomuch that the governor marvelled greatly.

27:14 And he didn't answer him at all; so much so that the governor was greatly amazed.

27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

27:15 Now at that feast, the governor was accustomed to release a prisoner to the people, whoever they chose.

27:16 And they had then a notable prisoner, called Barabbas.

27:16 And they had a well-known prisoner named Barabbas.

27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

27:17 Therefore, when they had assembled, Pilate asked them, Who do you want me to release to you? Barabbas, or Jesus who is called the Christ?

27:18 For he knew that for envy they had delivered him.

27:18 For he knew that they had handed him over out of jealousy.

27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

27:19 When he took his seat on the judgment bench, his wife sent him a message, saying, "Have nothing to do with that righteous man, for I have endured many troubling things today in a dream because of him."

27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

27:20 But the chief priests and elders convinced the crowd to ask for Barabbas and have Jesus killed.

27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

27:21 The governor answered and said to them, "Which of the two do you want me to release to you?" They replied, "Barabbas."

27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

27:22 Pilate said to them, “What should I do with Jesus, who is called the Christ?” They all responded, “Let him be crucified.”

27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

27:23 And the governor asked, "What wrong has he done?" But they shouted even louder, "Crucify him!"

27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

27:24 When Pilate realized that he wasn't getting anywhere, but that a riot was breaking out instead, he took water and washed his hands in front of the crowd, saying, "I am not responsible for the death of this innocent person. It's up to you to decide."

27:25 Then answered all the people, and said, His blood be on us, and on our children.

27:25 Then all the people answered and said, "Let his blood be on us and on our children."

27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27:26 Then he released Barabbas to them, and after having Jesus flogged, he handed him over to be crucified.

27:27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

27:27 Then the governor's soldiers took Jesus into the hall, and gathered the entire unit of soldiers around him.

27:28 And they stripped him, and put on him a scarlet robe.

27:28 They took off his clothes and put a scarlet robe on him.

27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

27:29 After they had woven a crown of thorns, they placed it on his head and gave him a reed for his right hand. They knelt before him and mocked him, saying, "Hail, King of the Jews!"

27:30 And they spit upon him, and took the reed, and smote him on the head.

27:30 And they spat on him, took the stick, and hit him on the head.

27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

27:31 After they had mocked him, they took the robe off him, put his own clothes back on him, and led him away to be crucified.

27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

27:32 As they came out, they saw a man from Cyrene named Simon, and they forced him to carry his cross.

27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

27:33 When they reached a location called Golgotha, which means the place of a skull,

27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

27:34 They gave him vinegar mixed with gall to drink, but when he tasted it, he refused to drink.

27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

27:35 They crucified him and divided his clothes, casting lots for them, so that what was spoken by the prophet would be fulfilled: They divided my garments among them, and for my clothing, they cast lots.

27:36 And sitting down they watched him there;

27:36 And sitting down, they watched him there;

27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

27:37 They placed a sign above his head that read, THIS IS JESUS THE KING OF THE JEWS.

27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

27:38 Then there were two thieves crucified with him, one on his right side and the other on his left.

27:39 And they that passed by reviled him, wagging their heads,

27:39 And those who passed by mocked him, shaking their heads,

27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

27:40 And they said, "You who are going to destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross."

27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,

27:41 Similarly, the chief priests, along with the scribes and elders, mocked him, saying,

27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

27:42 He saved others; he can't save himself. If he's the King of Israel, let him come down from the cross now, and we'll believe in him.

27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

27:43 He trusted in God; let God rescue him now if He wants to; because he said, I am the Son of God.

27:44 The thieves also, which were crucified with him, cast the same in his teeth.

27:44 The thieves who were crucified with him joined in the mocking.

27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

27:45 From noon until three in the afternoon, darkness covered the whole land.

27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

27:46 At about three in the afternoon, Jesus shouted loudly, saying, "My God, my God, why have you abandoned me?"

27:47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

27:47 Some of the people standing there, when they heard that, said, This man is calling for Elijah.

27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

27:48 Immediately, one of them ran and grabbed a sponge, soaked it in vinegar, put it on a stick, and offered it to him to drink.

27:49 The rest said, Let be, let us see whether Elias will come to save him.

27:49 The others said, "Leave him alone, let's see if Elijah will come to save him."

27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

27:50 Jesus, after shouting again with a loud voice, gave up his spirit.

27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

27:51 And look, the temple veil was torn in two from the top to the bottom; and the earth shook, and the rocks split;

27:52 And the graves were opened; and many bodies of the saints which slept arose,

27:52 And the graves were opened; and many bodies of the saints who had died were raised up,

27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared to many.

27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

27:54 When the centurion and those with him who were watching Jesus saw the earthquake and what had happened, they were terrified and said, "This really was the Son of God."

27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

27:55 And many women were there watching from a distance, who had followed Jesus from Galilee, taking care of him:

27:56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

27:56 Among them was Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

27:57 When evening came, a wealthy man from Arimathaea named Joseph, who was also a disciple of Jesus, arrived:

27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

27:58 He went to Pilate and requested the body of Jesus. Then Pilate ordered that the body be handed over.

27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

27:60 And placed it in his own new tomb, which he had carved out of the rock: and he rolled a large stone to the entrance of the grave and went away.

27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

27:61 And Mary Magdalene and the other Mary were sitting across from the tomb.

27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

27:62 Now the next day, which was after the day of preparation, the chief priests and Pharisees gathered together with Pilate,

27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

27:63 Saying, Sir, we remember that deceiver said, while he was still alive, "After three days I will rise again."

27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

27:64 So, make sure the tomb is secure until the third day, or else his disciples might come during the night, steal his body, and tell people that he has risen from the dead. That would make the last deception worse than the first.

27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

27:65 Pilate said to them, "You have a guard; go ahead and make it as secure as you can."

27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

27:66 So they went, secured the tomb, sealed the stone, and set a guard.

28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

28:1 After the Sabbath was over, as the dawn broke on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

28:2 And look, there was a huge earthquake: for the angel of the Lord came down from heaven, rolled back the stone from the entrance, and sat on it.

28:3 His countenance was like lightning, and his raiment white as snow:

28:3 His appearance was like lightning, and his clothes were as white as snow:

28:4 And for fear of him the keepers did shake, and became as dead men.

28:4 The guards trembled with fear and fell flat on the ground like they were dead.

28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

28:5 And the angel said to the women, "Don’t be afraid; I know you’re looking for Jesus, who was crucified."

28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

28:6 He's not here; he has risen, just as he said. Come, see the place where the Lord was laid.

28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

28:7 And go quickly and tell his disciples that he has risen from the dead; and look, he is going ahead of you into Galilee; there you will see him: look, I have told you.

28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

28:8 And they rushed away from the tomb, feeling both afraid and really happy; and they ran to tell his disciples what had happened.

28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

28:9 As they were on their way to tell his disciples, suddenly, Jesus met them and said, "Greetings!" They approached him, grabbed his feet, and worshipped him.

28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

28:10 Then Jesus said to them, "Don't be afraid; go tell my brothers to head to Galilee, and there they will see me."

28:11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

28:11 As they were leaving, some of the guards went into the city and reported to the chief priests everything that had happened.

28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

28:12 And when they gathered with the leaders and discussed their plans, they gave a large sum of money to the soldiers,

28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept.

28:13 Saying, You say, His disciples came at night and took him while we were sleeping.

28:14 And if this come to the governor's ears, we will persuade him, and secure you.

28:14 And if this gets back to the governor, we'll convince him and protect you.

28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

28:15 So they took the money and did what they were instructed to do; and this saying is widely shared among the Jews to this day.

28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

28:16 Then the eleven disciples went to Galilee, to a mountain where Jesus had instructed them to go.

28:17 And when they saw him, they worshipped him: but some doubted.

28:17 When they saw him, they worshipped him, but some had doubts.

28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

28:18 And Jesus came and said to them, "All authority has been given to me in heaven and on earth."

28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

28:19 So go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit:

28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

28:20 Teaching them to follow everything I have commanded you: and, look, I am with you always, even to the end of the world. Amen.














Mark

Chapter

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1:1 The beginning of the gospel of Jesus Christ, the Son of God;

1:1 The start of the good news about Jesus Christ, the Son of God;

1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

1:2 As the prophets wrote, Look, I am sending my messenger ahead of you to prepare your way.

1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

1:3 A voice is calling out in the wilderness, "Get ready for the Lord's arrival, and make His paths straight."

1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

1:4 John baptized in the wilderness and preached the baptism of repentance for the forgiveness of sins.

1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

1:5 People from all over Judea and those from Jerusalem came out to him and were all baptized by him in the Jordan River, admitting their sins.

1:6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

1:6 And John wore clothes made of camel's hair, with a leather belt around his waist; and he ate locusts and wild honey;

1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

1:7 And preached, saying, There is someone stronger than I coming after me, whose sandals I'm not even worthy to bend down and untie.

1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

1:8 I have baptized you with water, but he will baptize you with the Holy Spirit.

1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

1:9 In those days, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.

1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

1:10 As soon as he came up out of the water, he saw the heavens open, and the Spirit, looking like a dove, descending on him:

1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

1:11 And a voice came from heaven, saying, You are my beloved Son, in whom I am well pleased.

1:12 And immediately the spirit driveth him into the wilderness.

1:12 And right away, the spirit drove him into the wilderness.

1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

1:13 He was in the wilderness for forty days, tempted by Satan; he was with the wild animals, and the angels took care of him.

1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

1:14 Now after John was put in prison, Jesus came into Galilee, preaching the good news of the kingdom of God,

1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

1:15 And saying, The time has come, and the kingdom of God is here: change your ways and believe the gospel.

1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

1:16 As he walked along the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water because they were fishermen.

1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

1:17 And Jesus said to them, "Follow me, and I will make you fishers of people."

1:18 And straightway they forsook their nets, and followed him.

1:18 And immediately they left their nets and followed him.

1:19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

1:19 And when he had gone a little farther, he saw James, the son of Zebedee, and his brother John, who were also in the boat fixing their nets.

1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

1:20 And immediately he called them; they left their father Zebedee in the boat with the hired workers and went after him.

1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

1:21 They went into Capernaum, and right away on the Sabbath, he entered the synagogue and taught.

1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

1:22 And they were amazed by his teaching, for he taught with authority, not like the scribes.

1:23 And there was in their synagogue a man with an unclean spirit; and he cried out,

1:23 In their synagogue, there was a man with an unclean spirit, and he shouted,

1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

1:24 Saying, "Leave us alone; what do we have to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.

1:25 And Jesus sternly ordered him, saying, Be quiet, and come out of him.

1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

1:26 And when the unclean spirit had thrown him into a fit and shouted loudly, it left him.

1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

1:27 Everyone was amazed and started to ask each other, “What is this? What new teaching is this? He commands even the unclean spirits, and they obey him.”

1:28 And immediately his fame spread abroad throughout all the region round about Galilee.

1:28 And right away, his fame spread throughout all the surrounding region of Galilee.

1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

1:29 As soon as they left the synagogue, they went into the house of Simon and Andrew, along with James and John.

1:30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

1:30 But Simon's mother-in-law was sick with a fever, and soon they told him about her.

1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

1:31 He came over, took her by the hand, and helped her up; and right away the fever left her, and she served them.

1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

1:32 And at sunset, when the sun went down, they brought to him all the sick and those who were possessed by demons.

1:33 And all the city was gathered together at the door.

1:33 And everyone in the city gathered at the door.

1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

1:34 And he healed many who were sick with various diseases and cast out many demons, and he didn’t let the demons speak because they knew him.

1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

1:35 Early in the morning, while it was still dark, he got up, went out, and went to a quiet place where he prayed.

1:36 And Simon and they that were with him followed after him.

1:36 And Simon and the others with him followed after him.

1:37 And when they had found him, they said unto him, All men seek for thee.

1:37 And when they found him, they said to him, Everyone is looking for you.

1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

1:38 And he said to them, "Let’s go to the nearby towns so I can preach there too; that’s why I came."

1:39 And he preached in their synagogues throughout all Galilee, and cast out devils.

1:39 And he preached in their synagogues all over Galilee and drove out demons.

1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

1:40 And a leper came to him, begging him, and kneeling down to him, and saying to him, If you want to, you can make me clean.

1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

1:41 And Jesus, filled with compassion, reached out his hand, touched him, and said, "I am willing; be clean."

1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

1:42 As soon as he finished speaking, the leprosy left him, and he was healed.

1:43 And he straitly charged him, and forthwith sent him away;

1:43 And he strongly ordered him and immediately sent him away;

1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

1:44 And he said to him, "Don't tell anyone about this, but go and show yourself to the priest and offer the sacrifices for your cleansing as Moses instructed, as a testimony to them."

1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

1:45 But he went out and started spreading the news everywhere, making it known all around, so much that Jesus could no longer enter the city openly, but had to stay out in the wilderness; and people came to him from all directions.

2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house.

2:1 He went back to Capernaum after a few days, and word got out that he was at home.

2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

2:2 And right away, many people gathered together, so much so that there was no room to fit them, not even near the door; and he preached the word to them.

2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.

2:3 They came to him, bringing a man who was paralyzed and carried by four people.

2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

2:4 And when they couldn't get close to him because of the crowd, they removed the roof above where he was. After they had broken it up, they lowered the bed that the paralyzed man was lying on.

2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

2:5 When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."

2:6 But there was certain of the scribes sitting there, and reasoning in their hearts,

2:6 But there were some scribes sitting there, and they were questioning in their hearts,

2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

2:7 Why does this man speak such blasphemies? Who can forgive sins except God alone?

2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

2:8 And as soon as Jesus sensed in his spirit that they were thinking this way, he said to them, Why are you reasoning these things in your hearts?

2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

2:9 Which is easier to say to someone paralyzed, "Your sins are forgiven," or to say, "Get up, take your mat, and walk"?

2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

2:10 But so you know that the Son of Man has the authority on earth to forgive sins, he says to the paralyzed man,

2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

2:11 I say to you, Get up, take your mat, and go home.

2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

2:12 And right away he got up, picked up the bed, and walked out in front of everyone; so much so that they were all astonished and praised God, saying, We’ve never seen anything like this.

2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

2:13 He went out again by the sea, and the crowd gathered around him, and he taught them.

2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

2:14 As he was walking by, he saw Levi, the son of Alphaeus, sitting at the tax booth, and said to him, "Follow me." Levi got up and followed him.

2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

2:15 As Jesus was having dinner at his house, many tax collectors and sinners gathered around to eat with him and his disciples, because there were a lot of them, and they followed him.

2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

2:16 When the scribes and Pharisees saw him eating with tax collectors and sinners, they asked his disciples, "Why is he eating and drinking with tax collectors and sinners?"

2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

2:17 When Jesus heard this, he said to them, "Those who are healthy don't need a doctor, but those who are sick do. I didn’t come to call the righteous, but sinners to turn their lives around."

2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

2:18 The disciples of John and the Pharisees used to fast, and they came to him and asked, “Why do the disciples of John and the Pharisees fast, but your disciples don’t fast?”

2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

2:19 And Jesus said to them, Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

2:20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.

2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

2:21 No one sews a piece of new fabric onto an old garment; otherwise, the new patch pulls away from the old, making the tear even worse.

2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

2:22 No one puts new wine into old wineskins; otherwise, the new wine will burst the wineskins, and the wine will be spilled, and the wineskins will be ruined. Instead, new wine must be put into new wineskins.

2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

2:23 And it happened that he walked through the grain fields on the Sabbath; and his disciples started to pick the ears of corn as they walked.

2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

2:24 The Pharisees said to him, "Look, why are they doing what isn’t allowed on the Sabbath?"

2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

2:25 And he said to them, Have you never read what David did when he was in need and hungry, he and those who were with him?

2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

2:26 How he entered the house of God during the time of Abiathar the high priest, ate the showbread, which is only lawful for the priests to eat, and also gave some to those who were with him?

2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

2:27 And he said to them, The Sabbath was made for people, not people for the Sabbath:

2:28 Therefore the Son of man is Lord also of the sabbath.

2:28 Therefore, the Son of Man is also Lord of the Sabbath.

3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.

3:1 And he went back into the synagogue; and there was a man there with a damaged hand.

3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3:2 They were keeping an eye on him, trying to see if he would heal him on the Sabbath, so they could accuse him.

3:3 And he saith unto the man which had the withered hand, Stand forth.

3:3 And he says to the man with the paralyzed hand, Step forward.

3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

3:4 And he said to them, Is it legal to do good on the Sabbath, or to do bad? To save a life, or to take one? But they remained silent.

3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

3:5 And when he looked around at them with anger, feeling sad about the hardness of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored, just like the other one.

3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

3:6 The Pharisees left and immediately plotted with the Herodians about how they could get rid of him.

3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

3:7 But Jesus went away with his disciples to the sea, and a large crowd from Galilee followed him, along with people from Judea,

3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

3:8 And people from Jerusalem, Idumaea, and beyond the Jordan; as well as those near Tyre and Sidon, a huge crowd gathered when they heard about all the amazing things he was doing, and they came to him.

3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

3:9 And he told his disciples to have a small boat ready for him because of the crowd, so they wouldn't crowd around him.

3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

3:10 For he had healed many, so people were crowding around him just to touch him, as many as had diseases.

3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

3:11 And unclean spirits, when they saw him, fell down before him and shouted, "You are the Son of God."

3:12 And he straitly charged them that they should not make him known.

3:12 And he strictly instructed them not to let anyone know who he was.

3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

3:13 He went up a mountain and called to those he wanted, and they came to him.

3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

3:14 And he appointed twelve so that they could be with him and so that he could send them out to preach,

3:15 And to have power to heal sicknesses, and to cast out devils:

3:15 And to have the ability to heal illnesses and to drive out demons:

3:16 And Simon he surnamed Peter;

3:16 And Simon, whom he named Peter;

3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

3:17 And James, the son of Zebedee, and John, the brother of James; and he called them Boanerges, which means The sons of thunder:

3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

3:18 And Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, and Simon the Canaanite,

3:19 And Judas Iscariot, which also betrayed him: and they went into an house.

3:19 And Judas Iscariot, who also betrayed him, went into a house.

3:20 And the multitude cometh together again, so that they could not so much as eat bread.

3:20 And the crowd gathered again, so much so that they couldn't even eat bread.

3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

3:21 And when his friends heard about it, they went out to get him, because they said, "He’s out of his mind."

3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

3:22 And the scribes who came down from Jerusalem said, "He has Beelzebub, and he drives out demons by the ruler of the demons."

3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

3:23 And he called them to him and said to them in parables, How can Satan drive out Satan?

3:24 And if a kingdom be divided against itself, that kingdom cannot stand.

3:24 If a kingdom is divided against itself, that kingdom can't stand.

3:25 And if a house be divided against itself, that house cannot stand.

3:25 If a house is divided against itself, that house won't survive.

3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

3:26 And if Satan rises up against himself and is divided, he cannot stand; he has an end.

3:27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

3:27 No one can go into a strong person's house and take their stuff, unless they first tie up the strong person; then they can take what's in the house.

3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

3:28 Truly, I say to you, all sins will be forgiven to the children of men, and any blasphemies they utter.

3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

3:29 But anyone who blasphemes the Holy Spirit will never be forgiven and is at risk of eternal damnation.

3:30 Because they said, He hath an unclean spirit.

3:30 Because they said, He has an unclean spirit.

3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

3:31 Then his brothers and his mother came, and standing outside, they sent someone to call him.

3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

3:32 And the crowd gathered around him, and they said to him, Look, your mother and your brothers are outside looking for you.

3:33 And he answered them, saying, Who is my mother, or my brethren?

3:33 And he answered them, saying, Who are my mother and my brothers?

3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

3:34 And he looked around at those sitting near him and said, Look, here are my mother and my brothers!

3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

3:35 For whoever does the will of God is my brother, sister, and mother.

4:1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

4:1 He started teaching by the seaside again, and a huge crowd gathered around him, so he got into a boat and sat on the sea, while the whole crowd was on the shore.

4:2 And he taught them many things by parables, and said unto them in his doctrine,

4:2 And he taught them many things using parables and said to them in his teachings,

4:3 Hearken; Behold, there went out a sower to sow:

4:3 Listen; Look, a sower went out to plant seeds:

4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

4:4 As he was planting seeds, some fell along the path, and the birds in the sky came and ate them up.

4:5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

4:5 And some fell on rocky ground, where there wasn't much soil; and immediately it grew up, because it had no depth of soil:

4:6 But when the sun was up, it was scorched; and because it had no root, it withered away.

4:6 But when the sun came up, it got scorched; and since it had no root, it dried up.

4:7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

4:7 And some fell among thorns, and the thorns grew up and choked it, and it produced no fruit.

4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

4:8 Other seeds fell on good soil, and produced a crop that grew and increased; some yielded thirty times, some sixty times, and some a hundred times.

4:9 And he said unto them, He that hath ears to hear, let him hear.

4:9 And he said to them, Anyone who has ears to hear should listen.

4:10 And when he was alone, they that were about him with the twelve asked of him the parable.

4:10 When he was alone, those around him with the twelve asked him about the parable.

4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

4:11 And he said to them, "You are the ones who are allowed to understand the mystery of the kingdom of God, but for those who are outside, everything is said in parables.

4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

4:12 That seeing they may see, but not understand; and hearing they may hear, but not grasp; so that at any time they might turn and have their sins forgiven.

4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

4:13 And he asked them, "Do you not understand this parable? How will you understand all the parables then?"

4:14 The sower soweth the word.

4:14 The sower spreads the word.

4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

4:15 These are the ones along the path, where the word is spread; but when they hear it, Satan comes right away and takes away the word that was planted in their hearts.

4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

4:16 And these are the ones who are also planted on rocky soil; when they hear the word, they immediately accept it with joy;

4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

4:17 They have no deep connection, so they only last for a little while; when trouble or persecution comes because of the message, they quickly take offense.

4:18 And these are they which are sown among thorns; such as hear the word,

4:18 These are the ones who are planted among thorns; they hear the word,

4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

4:19 The worries of this life, the deception of wealth, and the desires for other things coming in, choke the word, and it becomes unproductive.

4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

4:20 And these are the ones sown on good soil; they hear the word, accept it, and produce a crop—some yielding thirty times what was sown, some sixty, and some a hundred.

4:21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

4:21 And he said to them, Is a candle brought to be put under a basket, or under a bed? And not to be placed on a candlestick?

4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

4:22 For nothing is hidden that won’t be revealed, and nothing is kept secret that won’t come to light.

4:23 If any man have ears to hear, let him hear.

4:23 If anyone has ears to hear, let them hear.

4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

4:24 And he said to them, Be careful about what you hear: the measure you use will be the measure you receive; and to those who listen, more will be given.

4:25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

4:25 For the one who has, more will be given; and from the one who does not have, even what they do have will be taken away.

4:26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

4:26 And he said, The kingdom of God is like someone who scatters seeds on the ground;

4:27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

4:27 And he should sleep and wake up night and day, and the seed should sprout and grow, though he doesn’t know how.

4:28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

4:28 The earth produces fruit on its own; first the blade, then the ear, and finally the full grain in the ear.

4:29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

4:29 But when the fruit is ready, he immediately puts in the sickle because the harvest has arrived.

4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

4:30 And he said, What can we compare the kingdom of God to? What analogy can we use for it?

4:31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

4:31 It’s like a mustard seed, which, when planted in the ground, is smaller than all the other seeds in the earth:

4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

4:32 But when it’s planted, it grows up and becomes larger than all the other herbs, and it shoots out big branches, so that the birds of the air can nest in its shade.

4:33 And with many such parables spake he the word unto them, as they were able to hear it.

4:33 And with many of these parables, he spoke the word to them as they could understand it.

4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

4:34 But he didn't speak to them without using a parable; and when they were alone, he explained everything to his disciples.

4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

4:35 That same day, when evening came, he said to them, "Let’s go to the other side."

4:36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

4:36 After they had dismissed the crowd, they took him just as he was in the boat. There were also other small boats with them.

4:37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

4:37 A fierce windstorm arose, and the waves crashed against the boat, making it fill with water.

4:38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

4:38 He was at the back of the boat, sleeping on a pillow. They woke him up and said to him, "Teacher, don't you care that we're going to drown?"

4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

4:39 He got up, spoke sharply to the wind, and said to the sea, "Peace, be still." The wind stopped, and everything was completely calm.

4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

4:40 And he said to them, Why are you so afraid? How is it that you have no faith?

4:41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

4:41 They were extremely afraid and said to each other, "What kind of man is this, that even the wind and the sea obey him?"

5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.

5:1 They crossed over to the other side of the sea, into the region of the Gadarenes.

5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

5:2 As soon as he got out of the boat, a man with an unclean spirit came out of the tombs to meet him,

5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

5:3 He lived among the tombs, and no one could restrain him, not even with chains:

5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5:4 Because he had often been shackled with restraints and chains, and he had torn the chains apart and broken the restraints into pieces: no one could control him.

5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

5:5 And all the time, day and night, he was in the mountains and in the tombs, screaming and cutting himself with stones.

5:6 But when he saw Jesus afar off, he ran and worshipped him,

5:6 But when he saw Jesus from a distance, he ran to him and worshipped him,

5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

5:7 And shouted with a loud voice, saying, What do you want with me, Jesus, Son of the Most High God? I beg you by God, don’t torture me.

5:8 For he said unto him, Come out of the man, thou unclean spirit.

5:8 For he said to him, Come out of the man, you unclean spirit.

5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

5:9 And he asked him, "What’s your name?" And he replied, "My name is Legion; we are many."

5:10 And he besought him much that he would not send them away out of the country.

5:10 And he begged him a lot not to send them out of the area.

5:11 Now there was there nigh unto the mountains a great herd of swine feeding.

5:11 Nearby the mountains, there was a large herd of pigs grazing.

5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

5:12 And all the demons begged him, saying, Send us into the pigs, so we can enter them.

5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

5:13 Immediately, Jesus allowed them to go. The unclean spirits left and entered the pigs, and the herd rushed down a steep slope into the sea (there were about two thousand of them) and drowned in the sea.

5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

5:14 Those who took care of the pigs ran away and reported it in the city and the countryside. They went out to see what had happened.

5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

5:15 And they came to Jesus and saw the man who had been possessed by the devil and had the legion. He was sitting, dressed, and in his right mind, and they were afraid.

5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

5:16 And those who saw it explained to them what happened to the man who was possessed by the devil, and also what happened with the pigs.

5:17 And they began to pray him to depart out of their coasts.

5:17 And they started asking him to leave their area.

5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

5:18 And when he got into the boat, the man who had been possessed by the devil begged him to let him stay with him.

5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

5:19 However, Jesus didn't allow him to stay but said to him, "Go home to your friends and tell them about the great things the Lord has done for you and how he has had compassion on you."

5:20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

5:20 He left and started telling everyone in Decapolis about the amazing things Jesus had done for him, and everyone was amazed.

5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

5:21 And when Jesus got back in a boat and crossed to the other side, a large crowd gathered around him, and he was close to the sea.

5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

5:22 Then, look, one of the leaders of the synagogue, named Jairus, came up; and when he saw him, he fell at his feet,

5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

5:23 And they urgently begged him, saying, My little daughter is at the brink of death: Please come and lay your hands on her, so she can be healed; and she will live.

5:24 And Jesus went with him; and much people followed him, and thronged him.

5:24 And Jesus went with him; and a large crowd followed him and pressed in around him.

5:25 And a certain woman, which had an issue of blood twelve years,

5:25 And a woman who had been bleeding for twelve years,

5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:26 She had endured a lot from various doctors, spent all her money, and instead of getting better, she only got worse.

5:27 When she had heard of Jesus, came in the press behind, and touched his garment.

5:27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak.

5:28 For she said, If I may touch but his clothes, I shall be whole.

5:28 For she said, "If I can just touch his clothes, I will be healed."

5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:29 And right away, the bleeding stopped, and she felt in her body that she was healed from that affliction.

5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:30 And Jesus, knowing right away that power had gone out of him, turned around in the crowd and asked, "Who touched my clothes?"

5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:31 His disciples said to him, "You see the crowd pressing around you, and yet you ask, 'Who touched me?'"

5:32 And he looked round about to see her that had done this thing.

5:32 And he looked around to see who had done this.

5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:33 But the woman, feeling afraid and shaking, knowing what had happened to her, came and fell down before him and told him everything.

5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

5:34 And he said to her, Daughter, your faith has made you well; go in peace and be free from your suffering.

5:35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

5:35 While he was still speaking, some people came from the house of the synagogue ruler and said, "Your daughter is dead. Why bother the teacher anymore?"

5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

5:36 As soon as Jesus heard what was said, he told the synagogue leader, "Don't be afraid, just believe."

5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.

5:37 And he didn't let anyone follow him except Peter, James, and John, the brother of James.

5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

5:38 And he goes to the house of the synagogue leader and sees the commotion, along with those who were weeping and mourning loudly.

5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

5:39 And when he entered, he said to them, Why are you making this commotion and crying? The girl is not dead, but just sleeping.

5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

5:40 And they laughed at him. But after he had sent them all out, he took the girl's father and mother, along with his companions, and went into the room where the girl was lying.

5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

5:41 And he took the girl by the hand and said to her, "Talitha cumi," which means, "Girl, I say to you, get up."

5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

5:42 Immediately, the girl stood up and walked; she was twelve years old. They were completely amazed.

5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

5:43 And he strongly instructed them that no one should know about it; and he ordered that she be given something to eat.

6:1 And he went out from thence, and came into his own country; and his disciples follow him.

6:1 He left there and went to his hometown, and his disciples followed him.

6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

6:2 When the Sabbath day arrived, he started teaching in the synagogue, and many who heard him were amazed, saying, "Where did this man get these things? What kind of wisdom is this that has been given to him, that even such powerful works are done by his hands?"

6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

6:3 Isn't this the carpenter, the son of Mary, the brother of James, Joses, Juda, and Simon? And aren't his sisters here with us? And they were offended by him.

6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

6:4 But Jesus said to them, A prophet is respected everywhere except in his own hometown, among his relatives, and in his own home.

6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

6:5 And he couldn't do any powerful miracles there, except for laying his hands on a few sick people and healing them.

6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.

6:6 He was amazed at their lack of faith. So he traveled around the villages, teaching.

6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

6:7 He called the twelve disciples together and started sending them out two by two, giving them authority over unclean spirits;

6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

6:8 And instructed them to take nothing for their journey, except a staff; no bag, no bread, no money in their pockets:

6:9 But be shod with sandals; and not put on two coats.

6:9 But wear sandals and don’t put on two coats.

6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

6:10 And he said to them, Wherever you go into a house, stay there until you leave that place.

6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

6:11 And whoever doesn’t welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them. Truly, I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that city.

6:12 And they went out, and preached that men should repent.

6:12 They went out and preached that people should repent.

6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

6:13 They drove out many demons, anointed a lot of sick people with oil, and healed them.

6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

6:14 King Herod heard about him; (for his name had spread widely:) and he said that John the Baptist had risen from the dead, and that’s why powerful works were being displayed through him.

6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

6:15 Some said, "It's Elijah." Others said, "It's a prophet, or maybe one of the prophets."

6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

6:16 But when Herod heard this, he said, "It's John, the one I beheaded; he has come back to life."

6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

6:17 For Herod had sent out and arrested John, then imprisoned him because of Herodias, his brother Philip's wife, whom he had married.

6:18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

6:18 For John had told Herod, it's not legal for you to have your brother's wife.

6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

6:19 So Herodias was angry with him and wanted to kill him, but she couldn't:

6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

6:20 Herod was afraid of John because he knew he was a good and holy man. He watched John closely, and when he listened to him, he did many things and was pleased to hear him.

6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

6:21 And when an appropriate day arrived, Herod held a dinner for his lords, top officials, and prominent figures of Galilee to celebrate his birthday;

6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

6:22 When Herodias' daughter came in and danced, pleasing Herod and the guests with him, the king said to the young woman, "Ask me for anything you want, and I’ll give it to you."

6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

6:23 And he swore to her, "Whatever you ask of me, I will give it to you, up to half of my kingdom."

6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

6:24 And she went out and said to her mother, What should I ask for? And she said, The head of John the Baptist.

6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

6:25 And she immediately rushed in to the king and asked, saying, I want you to give me right now on a platter the head of John the Baptist.

6:26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

6:26 The king was extremely upset; however, because of his oath and for the sake of those who were with him, he did not want to turn her away.

6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

6:27 And right away, the king sent for an executioner and ordered him to bring back his head. The executioner went and beheaded him in the prison.

6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

6:28 And brought his head on a platter and gave it to the young woman; and the young woman gave it to her mother.

6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

6:29 When his disciples heard about this, they came and took his body and placed it in a tomb.

6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

6:30 The apostles came together with Jesus and reported everything they had done and taught.

6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

6:31 And he said to them, Come away by yourselves to a quiet place and rest for a bit, because so many were coming and going that they didn't even have time to eat.

6:32 And they departed into a desert place by ship privately.

6:32 They went off to a secluded area by boat.

6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

6:33 The people saw them leaving, and many recognized him, so they ran on foot from all the towns, outran them, and gathered around him.

6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

6:34 And Jesus, when he came out, saw a large crowd and felt compassion for them because they were like sheep without a shepherd. So he started teaching them many things.

6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

6:35 As the day was getting late, his disciples came to him and said, "This is a remote area, and it's already very late:"

6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

6:36 Send them away so they can go into the surrounding countryside and villages to buy some bread, because they have nothing to eat.

6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

6:37 He answered and said to them, “You give them something to eat.” And they said to him, “Should we go and buy two hundred denarii worth of bread and give it to them to eat?”

6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

6:38 He said to them, "How many loaves do you have? Go and check." When they found out, they said, "Five, and two fish."

6:39 And he commanded them to make all sit down by companies upon the green grass.

6:39 And he instructed them to have everyone sit down in groups on the green grass.

6:40 And they sat down in ranks, by hundreds, and by fifties.

6:40 And they sat down in groups, in hundreds and fifties.

6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

6:41 And when he had taken the five loaves and the two fish, he looked up to heaven, blessed them, broke the loaves, and gave them to his disciples to distribute; he also divided the two fish among everyone.

6:42 And they did all eat, and were filled.

6:42 And everyone ate and was satisfied.

6:43 And they took up twelve baskets full of the fragments, and of the fishes.

6:43 They collected twelve baskets full of leftovers, including the fish.

6:44 And they that did eat of the loaves were about five thousand men.

6:44 And those who ate the loaves were about five thousand men.

6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

6:45 Immediately, he urged his disciples to get into the boat and head to the other side toward Bethsaida, while he dismissed the crowd.

6:46 And when he had sent them away, he departed into a mountain to pray.

6:46 After he had sent them away, he went up into the mountain to pray.

6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.

6:47 And when evening came, the boat was in the middle of the sea, and he was alone on the shore.

6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

6:48 He saw them struggling to row because the wind was against them. Around the fourth watch of the night, he approached them, walking on the sea, and intended to pass by them.

6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

6:49 But when they saw him walking on the sea, they thought he was a ghost and shouted out:

6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

6:50 For they all saw him and were scared. And right away he talked to them, saying, "Take heart; it’s me; don’t be afraid."

6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

6:51 He got into the boat with them, and the wind stopped. They were completely astonished and wondered what had just happened.

6:52 For they considered not the miracle of the loaves: for their heart was hardened.

6:52 For they didn't think about the miracle of the loaves, because their hearts were hardened.

6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

6:53 After they crossed over, they arrived in the land of Gennesaret and pulled up on the shore.

6:54 And when they were come out of the ship, straightway they knew him,

6:54 As soon as they got out of the boat, they immediately recognized him,

6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

6:55 And they ran through the entire area and started bringing those who were sick on beds wherever they heard he was.

6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

6:56 Wherever he went, whether in villages, cities, or the countryside, people laid the sick in the streets and begged him to let them touch even just the edge of his cloak. All who touched him were healed.

7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

7:1 Then the Pharisees and some of the scribes who had come from Jerusalem gathered around him.

7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

7:2 When they saw some of his disciples eating bread with unclean, that is to say, with unwashed, hands, they criticized them.

7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

7:3 For the Pharisees and all the Jews, they do not eat unless they wash their hands frequently, keeping to the tradition of the elders.

7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

7:4 And when they come back from the market, they don’t eat unless they wash first. And there are many other things they practice, like the washing of cups, pots, bronze utensils, and tables.

7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

7:5 Then the Pharisees and scribes asked him, "Why don't your disciples follow the tradition of the elders and eat bread with unwashed hands?"

7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7:6 He replied and said to them, Isaiah was right when he prophesied about you hypocrites, as it is written, This people honors me with their words, but their heart is far from me.

7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

7:7 However, they worship me in vain, teaching as doctrines the commandments of men.

7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

7:8 Because you disregard God's command and follow human traditions, like the washing of pots and cups, and you do many other similar things.

7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

7:9 And he said to them, You definitely ignore God's command so you can hold on to your own traditions.

7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

7:10 For Moses said, Honor your father and your mother; and anyone who curses their father or mother must be put to death:

7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

7:11 But you say, If a man tells his father or mother, "It's a gift," meaning a donation, that could benefit you in any way; he will be exempt.

7:12 And ye suffer him no more to do ought for his father or his mother;

7:12 And you don’t let him do anything more for his father or mother;

7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

7:13 You make the word of God meaningless through your traditions, which you pass down; and you do many things like this.

7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

7:14 And when he had gathered all the people around him, he said to them, Listen to me, everyone of you, and understand:

7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

7:15 Nothing from outside a person can make them unclean; it’s the things that come out of a person that make them unclean.

7:16 If any man have ears to hear, let him hear.

7:16 If anyone has ears to hear, let them hear.

7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

7:17 And when he went into the house away from the crowd, his disciples asked him about the parable.

7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

7:18 And he says to them, "Are you really that clueless? Don’t you understand that anything that comes from outside can’t make a person unclean?

7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

7:19 Because it doesn't go into his heart, but into the stomach, and then goes out into the toilet, eliminating all food?

7:20 And he said, That which cometh out of the man, that defileth the man.

7:20 And he said, It's what comes out of a person that makes them unclean.

7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

7:21 For from within, out of the hearts of people, come evil thoughts, adultery, sexual immorality, and murders,

7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

7:22 Theft, greed, evil, deceit, sexual immorality, jealousy, slander, pride, foolishness:

7:23 All these evil things come from within, and defile the man.

7:23 All these wicked things come from within and make a person unclean.

7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

7:24 Then he got up and went to the area of Tyre and Sidon, and he went into a house and wanted no one to know it; but he couldn't stay hidden.

7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

7:25 A woman, whose young daughter was possessed by an unclean spirit, heard about him, came, and fell at his feet:

7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

7:26 The woman was Greek, specifically from Syrophoenicia, and she begged him to drive the demon out of her daughter.

7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

7:27 But Jesus said to her, “Let the children be fed first, because it isn’t right to take the children’s bread and throw it to the dogs.”

7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

7:28 And she answered him, Yes, Lord: even the dogs under the table eat the children's crumbs.

7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

7:29 And he said to her, Because of what you said, go home; the devil has left your daughter.

7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

7:30 When she got home, she found that the demon had left, and her daughter was lying on the bed.

7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

7:31 And once again, leaving the shores of Tyre and Sidon, he came to the Sea of Galilee, traveling through the area of Decapolis.

7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

7:32 They brought him a man who was deaf and had trouble speaking, and they asked him to place his hand on him.

7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

7:33 He took him away from the crowd, put his fingers in his ears, spat, and touched his tongue;

7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

7:34 And looking up to heaven, he sighed and said to him, Ephphatha, that is, Be opened.

7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

7:35 And right away his ears were opened, and the string of his tongue was loosened, and he spoke clearly.

7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

7:36 And he instructed them not to tell anyone; but the more he insisted, the more they spread the news.

7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

7:37 They were utterly amazed, saying, "He has done everything well: He makes both the deaf hear and the mute speak."

8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

8:1 At that time, there was a huge crowd, and they had nothing to eat. Jesus called his disciples to him and said to them,

8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

8:2 I feel for the crowd, because they've been with me for three days and have nothing to eat:

8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

8:3 And if I send them away hungry to their own homes, they'll collapse on the way because some of them have come from far away.

8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

8:4 And his disciples asked him, "Where can we find enough bread to feed these people out here in the wilderness?"

8:5 And he asked them, How many loaves have ye? And they said, Seven.

8:5 And he asked them, "How many loaves do you have?" They replied, "Seven."

8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

8:6 He instructed the people to sit down on the ground. Then he took the seven loaves, gave thanks, broke them, and gave them to his disciples to distribute to the crowd, and they distributed them to the people.

8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

8:7 They had a few small fish, and he blessed them and instructed that they be served to the people as well.

8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

8:8 So they ate and were satisfied, and they collected the leftovers, filling seven baskets with the broken pieces.

8:9 And they that had eaten were about four thousand: and he sent them away.

8:9 About four thousand people had eaten, and then he sent them away.

8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

8:10 Immediately, he got into a boat with his disciples and went to the region of Dalmanutha.

8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

8:11 The Pharisees came forward and started to question him, asking for a sign from heaven to test him.

8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

8:12 He sighed deeply in his spirit and said, "Why is this generation looking for a sign? Truly, I tell you, no sign will be given to this generation."

8:13 And he left them, and entering into the ship again departed to the other side.

8:13 And he left them, got back into the boat, and went to the other side.

8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

8:14 Now the disciples had forgotten to bring bread, and they only had one loaf with them in the boat.

8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

8:15 He warned them, saying, "Be careful, watch out for the yeast of the Pharisees and the yeast of Herod."

8:16 And they reasoned among themselves, saying, It is because we have no bread.

8:16 They started talking among themselves, saying, "It's because we don't have any bread."

8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

8:17 When Jesus realized this, he said to them, "Why are you discussing it among yourselves since you have no bread? Don't you understand yet? Is your heart still hard?"

8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

8:18 You have eyes, but don't you see? You have ears, but don't you hear? And don't you remember?

8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

8:19 When I broke the five loaves for five thousand people, how many baskets full of leftovers did you pick up? They said to him, Twelve.

8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

8:20 And when they fed the seven among four thousand, how many baskets full of leftovers did you collect? They said, Seven.

8:21 And he said unto them, How is it that ye do not understand?

8:21 And he said to them, How is it that you don't understand?

8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

8:22 Then he came to Bethsaida, and people brought a blind man to him and begged him to touch the man.

8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

8:23 He took the blind man by the hand and led him out of town. Then he spit on the man's eyes, laid his hands on him, and asked if he could see anything.

8:24 And he looked up, and said, I see men as trees, walking.

8:24 And he looked up and said, "I see people like trees, walking around."

8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

8:25 After that, he placed his hands again on the man's eyes and made him look up. He was healed and could see everyone clearly.

8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

8:26 He sent him home, telling him not to go into the town or to mention it to anyone in the town.

8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

8:27 And Jesus went out with his disciples to the towns of Caesarea Philippi. On the way, he asked his disciples, "Who do people say I am?"

8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

8:28 They answered, “John the Baptist,” but some say, “Elijah,” and others, “One of the prophets.”

8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

8:29 And he says to them, "But who do you say I am?" Peter answers and says to him, "You are the Christ."

8:30 And he charged them that they should tell no man of him.

8:30 And he instructed them not to tell anyone about him.

8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

8:31 And he started teaching them that the Son of Man must go through a lot of suffering, be rejected by the elders, the chief priests, and the scribes, be killed, and after three days rise again.

8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.

8:32 He said that openly. Then Peter took him aside and started to correct him.

8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

8:33 But when he turned around and looked at his disciples, he rebuked Peter, saying, "Get behind me, Satan; you do not have in mind the things of God, but the things of men."

8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

8:34 And when he had gathered the people along with his disciples, he said to them, "Anyone who wants to follow me must deny themselves, take up their cross, and follow me."

8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

8:35 For whoever wants to save their life will lose it; but whoever loses their life for my sake and the gospel's will save it.

8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

8:36 What good is it for someone to gain the whole world but lose their own soul?

8:37 Or what shall a man give in exchange for his soul?

8:37 What can a person trade for their soul?

8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

8:38 Whoever is ashamed of me and my words in this corrupt and sinful generation, the Son of Man will be ashamed of them when he comes in the glory of his Father with the holy angels.

9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

9:1 And he said to them, Truly I tell you, some of those standing here will not taste death before they see the kingdom of God come with power.

9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

9:2 And after six days, Jesus took Peter, James, and John with him and led them up a high mountain by themselves, and he was transformed before them.

9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

9:3 His clothes became dazzling, a brilliant white like snow; no one on earth could bleach them to be that white.

9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

9:4 Then Elijah and Moses appeared to them, and they were talking with Jesus.

9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

9:5 And Peter replied to Jesus, “Teacher, it’s great for us to be here. Let’s set up three shelters—one for you, one for Moses, and one for Elijah.”

9:6 For he wist not what to say; for they were sore afraid.

9:6 For he didn't know what to say, because they were really scared.

9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

9:7 And there was a cloud that covered them, and a voice came from the cloud, saying, This is my beloved Son: listen to him.

9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

9:8 And suddenly, when they looked around, they saw no one else except Jesus with them.

9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

9:9 As they were coming down from the mountain, he instructed them not to tell anyone what they had seen until the Son of Man had risen from the dead.

9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

9:10 They kept that saying to themselves, wondering among each other what it meant to rise from the dead.

9:11 And they asked him, saying, Why say the scribes that Elias must first come?

9:11 They asked him, “Why do the scribes say that Elijah must come first?”

9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

9:12 And he answered and told them, Elijah truly comes first and restores everything; and how it is written about the Son of Man, that he must suffer many things and be rejected.

9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

9:13 But I say to you, Elijah has indeed come, and they have treated him however they wanted, as it's written about him.

9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

9:14 When he arrived at his disciples, he found a large crowd gathered around them, and the scribes were arguing with them.

9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

9:15 As soon as the people saw him, they were very amazed, and they ran to him and greeted him.

9:16 And he asked the scribes, What question ye with them?

9:16 And he asked the scribes, "What are you discussing with them?"

9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

9:17 One of the crowd answered and said, Teacher, I have brought my son to you, who has a mute spirit;

9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

9:18 Wherever he takes him, he throws him into convulsions; he foams at the mouth, grinds his teeth, and becomes rigid. I told your disciples to drive him out, but they couldn't.

9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

9:19 He replied, "O faithless generation, how long will I be with you? How long will I put up with you? Bring him to me."

9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

9:20 They brought him to Jesus, and when Jesus saw him, the spirit immediately threw him into a fit. He fell to the ground and started rolling around, foaming at the mouth.

9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

9:21 He asked his father, "How long has this been going on?" And he answered, "Since he was a child."

9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

9:22 Often, it has thrown him into the fire and into the water to destroy him. But if you can do anything, please have compassion on us and help us.

9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

9:23 Jesus told him, "If you can believe, everything is possible for the one who believes."

9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

9:24 Immediately, the child's father shouted out, tears in his eyes, "Lord, I believe; help my lack of faith."

9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

9:25 When Jesus noticed that the crowd was gathering, he confronted the evil spirit, saying to it, "You deaf and mute spirit, I command you, come out of him, and never enter him again."

9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

9:26 And the spirit screamed, and threw him into a fit, and came out of him: and he was like someone who was dead; so much so that many said, "He is dead."

9:27 But Jesus took him by the hand, and lifted him up; and he arose.

9:27 But Jesus took him by the hand and helped him up, and he got up.

9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

9:28 When he went into the house, his disciples asked him privately, "Why couldn't we cast him out?"

9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

9:29 And he said to them, This kind can only come out through prayer and fasting.

9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

9:30 They left there and traveled through Galilee, and he didn’t want anyone to know about it.

9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

9:31 For he taught his disciples and said to them, The Son of Man will be handed over to people, and they will kill him; and after he is killed, he will rise on the third day.

9:32 But they understood not that saying, and were afraid to ask him.

9:32 But they didn't understand what he meant, and they were too afraid to ask him.

9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

9:33 He arrived in Capernaum, and when he was in the house, he asked them, "What were you arguing about on the way?"

9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

9:34 But they kept quiet because they had been arguing among themselves about who would be the greatest.

9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

9:35 He sat down, called the twelve, and said to them, "If anyone wants to be first, they must be last of all and servant of all."

9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

9:36 He took a child and placed him in the middle of them, and when he had hugged him, he said to them,

9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

9:37 Whoever welcomes one of these children in my name welcomes me; and whoever welcomes me does not just welcome me, but the one who sent me.

9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

9:38 John replied, "Teacher, we saw someone using your name to drive out demons, and he isn't part of our group. We told him to stop because he isn't following us."

9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

9:39 But Jesus said, Don't stop him; no one who performs a miracle in my name can easily speak negatively about me.

9:40 For he that is not against us is on our part.

9:40 Anyone who isn’t against us is with us.

9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

9:41 For anyone who gives you a cup of water to drink in my name, because you belong to Christ, truly I tell you, they will not lose their reward.

9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

9:42 Anyone who leads one of these little ones who believe in me astray would be better off having a millstone tied around their neck and thrown into the sea.

9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

9:43 And if your hand causes you to sin, cut it off; it’s better for you to enter into life crippled than to have two hands and go into hell, where the fire never goes out.

9:44 Where their worm dieth not, and the fire is not quenched.

9:44 Where their worm doesn't die, and the fire isn't put out.

9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

9:45 And if your foot causes you to stumble, cut it off; it’s better for you to enter life crippled than to have two feet and be thrown into hell, into the unquenchable fire:

9:46 Where their worm dieth not, and the fire is not quenched.

9:46 Where their worm doesn’t die, and the fire is never put out.

9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

9:47 And if your eye causes you to stumble, tear it out: it’s better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell fire:

9:48 Where their worm dieth not, and the fire is not quenched.

9:48 Where their worm does not die, and the fire is not put out.

9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

9:49 Everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.

9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

9:50 Salt is good, but if the salt loses its flavor, how will you make it salty again? Keep salt in yourselves and maintain peace with each other.

10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

10:1 Then he got up from there and went to the regions of Judea on the other side of the Jordan. The people gathered around him again, and as he usually did, he taught them again.

10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

10:2 And the Pharisees came to him and asked, "Is it legal for a man to divorce his wife?" They were trying to test him.

10:3 And he answered and said unto them, What did Moses command you?

10:3 And he answered them, "What did Moses command you?"

10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

10:4 And they said, Moses allowed writing a divorce certificate and sending her away.

10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

10:5 And Jesus answered and said to them, "He wrote you this command because of your stubbornness."

10:6 But from the beginning of the creation God made them male and female.

10:6 But from the start of creation, God made them male and female.

10:7 For this cause shall a man leave his father and mother, and cleave to his wife;

10:7 For this reason, a man will leave his father and mother and be united with his wife;

10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

10:8 And the two will become one body; so they are no longer two, but one body.

10:9 What therefore God hath joined together, let not man put asunder.

10:9 Therefore, what God has joined together, let no one separate.

10:10 And in the house his disciples asked him again of the same matter.

10:10 And in the house, his disciples asked him again about the same thing.

10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

10:11 And he said to them, Anyone who divorces his wife and marries another woman commits adultery against her.

10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

10:12 And if a woman divorces her husband and marries another, she commits adultery.

10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

10:13 People were bringing little kids to him so he could touch them, but his disciples told off those who were bringing them.

10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

10:14 But when Jesus saw this, he was very upset and said to them, "Let the little children come to me, and don’t stop them, because the kingdom of God belongs to such as these."

10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

10:15 Truly I tell you, anyone who does not welcome the kingdom of God like a little child will never enter it.

10:16 And he took them up in his arms, put his hands upon them, and blessed them.

10:16 And he took them in his arms, laid his hands on them, and blessed them.

10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

10:17 As he was starting on his journey, a man ran up to him, knelt down, and asked, "Good Teacher, what must I do to inherit eternal life?"

10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

10:18 And Jesus said to him, Why do you call me good? There’s only one who is good, and that is God.

10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

10:19 You know the commandments: Do not commit adultery, Do not kill, Do not steal, Do not give false testimony, Don’t cheat anyone, Honor your father and mother.

10:20 And he answered and said unto him, Master, all these have I observed from my youth.

10:20 He answered and said to him, “Teacher, I have kept all these since I was a kid.”

10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

10:21 Then Jesus looked at him and loved him, and said to him, "One thing you lack: go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow me."

10:22 And he was sad at that saying, and went away grieved: for he had great possessions.

10:22 He was upset by that and went away sorrowful because he had many possessions.

10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

10:23 And Jesus looked around and said to his disciples, "How hard it is for those who have riches to enter the kingdom of God!"

10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

10:24 The disciples were amazed by what he said. But Jesus replied again, saying to them, "Children, how difficult it is for those who rely on wealth to enter the kingdom of God!"

10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

10:25 It’s easier for a camel to fit through the eye of a needle than for a rich person to enter the kingdom of God.

10:26 And they were astonished out of measure, saying among themselves, Who then can be saved?

10:26 They were completely amazed, saying to each other, Who then can be saved?

10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

10:27 Jesus looked at them and said, "With humans, it's impossible, but not with God; for with God, all things are possible."

10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

10:28 Then Peter started to say to him, "Look, we have left everything and have followed you."

10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

10:29 And Jesus responded, "Truly, I tell you, no one who has given up house, brothers, sisters, father, mother, wife, children, or land for my sake and for the sake of the gospel,

10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

10:30 But he will receive a hundred times more now in this life—houses, brothers, sisters, mothers, children, and land, along with persecutions; and in the age to come, eternal life.

10:31 But many that are first shall be last; and the last first.

10:31 But many who are first will be last, and the last will be first.

10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

10:32 They were on their way to Jerusalem, and Jesus was walking ahead of them. They were amazed, and as they followed, they felt afraid. He took the twelve again and started explaining to them what would happen to him,

10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

10:33 Saying, Look, we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and the teachers of the law; they will condemn him to death and hand him over to the Gentiles:

10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

10:34 They will mock him, beat him, spit on him, and kill him; but on the third day, he will rise again.

10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

10:35 And James and John, the sons of Zebedee, came to him and said, Teacher, we want you to do for us whatever we ask.

10:36 And he said unto them, What would ye that I should do for you?

10:36 And he said to them, What do you want me to do for you?

10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

10:37 They asked him, "Let us sit, one at your right and the other at your left, in your glory."

10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

10:38 But Jesus said to them, "You don’t know what you’re asking. Can you drink from the cup that I drink from? And can you be baptized with the baptism that I am baptized with?"

10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

10:39 They replied, "We can." Jesus said to them, "You will indeed drink from the cup that I drink from; and you will be baptized with the baptism that I am baptized with."

10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

10:40 But sitting at my right hand and my left hand isn’t something I can give; it will be given to those for whom it’s meant.

10:41 And when the ten heard it, they began to be much displeased with James and John.

10:41 When the ten heard this, they got really upset with James and John.

10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

10:42 But Jesus called them to him and said to them, "You know that those who are seen as rulers over the Gentiles lord it over them, and their high officials exercise authority over them."

10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

10:43 But that's not how it will be for you: whoever wants to be great among you must be your servant:

10:44 And whosoever of you will be the chiefest, shall be servant of all.

10:44 And whoever among you wants to be the greatest must be the servant of everyone.

10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

10:45 For even the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.

10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

10:46 They arrived at Jericho, and as he was leaving Jericho with his disciples and a large crowd of people, blind Bartimaeus, the son of Timaeus, was sitting by the roadside begging.

10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

10:47 When he heard that it was Jesus of Nazareth, he started shouting, “Jesus, son of David, have mercy on me!”

10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

10:48 And many told him to be quiet, but he shouted even louder, "Son of David, have mercy on me!"

10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

10:49 And Jesus paused and instructed them to bring him over. So they called the blind man, saying to him, "Cheer up, get up; He’s calling for you."

10:50 And he, casting away his garment, rose, and came to Jesus.

10:50 He threw off his coat, got up, and went to Jesus.

10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

10:51 And Jesus answered him, "What do you want me to do for you?" The blind man replied, "Lord, I want to see again."

10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

10:52 And Jesus said to him, "Go on your way; your faith has healed you." And instantly he could see, and he followed Jesus on the road.

11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

11:1 As they approached Jerusalem, near Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples ahead.

11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

11:2 And he said to them, Go into the village ahead of you: as soon as you enter, you will find a colt tied up that no one has ever ridden. Untie it and bring it here.

11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

11:3 And if anyone asks you, "Why are you doing this?" say that the Lord needs it; and immediately he will send it here.

11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

11:4 They went on their way and found the colt tied by the door outside in a spot where two roads met; and they untied him.

11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?

11:5 Some of the people standing there asked them, "What are you doing, untying the colt?"

11:6 And they said unto them even as Jesus had commanded: and they let them go.

11:6 And they said to them exactly what Jesus had instructed, and they let them go.

11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

11:7 They brought the colt to Jesus and threw their coats on it; then he sat on it.

11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

11:8 Many laid their coats on the ground, while others cut branches from the trees and spread them along the path.

11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

11:9 Those who went ahead and those who followed shouted, saying, Hosanna; Blessed is the one who comes in the name of the Lord:

11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11:10 Blessed is the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.

11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

11:11 Jesus entered Jerusalem and went into the temple. After looking around at everything, and since it was evening, he went out to Bethany with the twelve.

11:12 And on the morrow, when they were come from Bethany, he was hungry:

11:12 The next day, as they were leaving Bethany, he was hungry:

11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

11:13 And seeing a fig tree in the distance with leaves, he went over to see if he might find anything on it. When he got there, he found nothing but leaves, because it wasn’t the season for figs yet.

11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

11:14 And Jesus replied to it, "No one will ever eat fruit from you again." And his disciples heard him.

11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

11:15 They arrived in Jerusalem, and Jesus went into the temple. He started to drive out those who were buying and selling there, and he overturned the tables of the money changers and the chairs of those selling doves.

11:16 And would not suffer that any man should carry any vessel through the temple.

11:16 And didn't allow anyone to carry any containers through the temple.

11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

11:17 And he taught, saying to them, Isn’t it written, My house will be called a house of prayer for all nations? But you have made it a den of thieves.

11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

11:18 The scribes and chief priests heard this and looked for a way to destroy him, because they were afraid of him, since all the people were amazed by his teaching.

11:19 And when even was come, he went out of the city.

11:19 And when evening came, he left the city.

11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.

11:20 And in the morning, as they walked by, they saw the fig tree withered from the roots.

11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

11:21 And Peter, remembering, said to him, "Teacher, look, the fig tree you cursed has dried up."

11:22 And Jesus answering saith unto them, Have faith in God.

11:22 And Jesus answered them, "Have faith in God."

11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

11:23 Truly I tell you, that anyone who says to this mountain, 'Get up and throw yourself into the sea,' and does not doubt in their heart, but believes that what they say will happen; they will have whatever they say.

11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

11:24 So I tell you, whatever you ask for when you pray, believe that you have received it, and it will be yours.

11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

11:25 And when you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your wrongdoings.

11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

11:26 But if you do not forgive, your Father in heaven will not forgive your sins either.

11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

11:27 They went back to Jerusalem, and while he was walking in the temple, the chief priests, the scribes, and the elders came to him.

11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

11:28 And say to him, "By what authority are you doing these things? Who gave you the authority to do them?"

11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

11:29 Jesus replied, "I have a question for you. Answer me, and I’ll tell you by what authority I’m doing these things."

11:30 The baptism of John, was it from heaven, or of men? answer me.

11:30 Was John's baptism from heaven or from people? Answer me.

11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

11:31 They discussed among themselves, saying, "If we say it's from heaven, he will ask, 'Then why didn't you believe him?'"

11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

11:32 But if we say it’s from people, they were afraid of the crowd, because everyone considered John to be a true prophet.

11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

11:33 They answered Jesus, "We don’t know." Jesus replied, "Then neither will I tell you by what authority I do these things."

12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

12:1 And he started to tell them stories. A man planted a vineyard, put up a fence around it, dug a place for the winepress, built a tower, rented it out to farmers, and went away to a distant country.

12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

12:2 And at that time he sent a servant to the tenants to collect from them the fruit of the vineyard.

12:3 And they caught him, and beat him, and sent him away empty.

12:3 They grabbed him, beat him up, and sent him away with nothing.

12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

12:4 And again he sent them another servant; and they threw stones at him, hurt him in the head, and sent him away embarrassed.

12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.

12:5 He sent another, and they killed him, and many others as well; beating some and killing others.

12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

12:6 So he had one son left, his beloved, and he sent him last to them, saying, They will respect my son.

12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.

12:7 But those farmers said to each other, "This is the heir; come, let’s kill him, and then the inheritance will be ours."

12:8 And they took him, and killed him, and cast him out of the vineyard.

12:8 They seized him, killed him, and threw him out of the vineyard.

12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

12:9 What will the owner of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

12:10 Have you not read this scripture: The stone that the builders rejected has become the cornerstone?

12:11 This was the Lord's doing, and it is marvellous in our eyes?

12:11 This is the work of the Lord, and it's amazing to us?

12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

12:12 They tried to arrest him, but were afraid of the crowd because they knew he had told the parable about them. So they left him and went away.

12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

12:13 So they sent some Pharisees and Herodians to him, hoping to trap him in what he said.

12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

12:14 When they arrived, they said to him, "Teacher, we know that you are genuine and don’t show favoritism; you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not?"

12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

12:15 Should we give or not give? But he, aware of their hypocrisy, said to them, Why are you trying to trap me? Bring me a coin so I can see it.

12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

12:16 They brought it to him. He asked them, "Whose image and inscription is this?" They replied, "Caesar's."

12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

12:17 And Jesus replied to them, “Give to Caesar what belongs to Caesar, and give to God what belongs to God.” And they were amazed by him.

12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

12:18 Then the Sadducees approached him, who claim there is no resurrection; and they asked him, saying,

12:19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

12:19 Teacher, Moses instructed us, If a man's brother dies and leaves behind his wife without having children, then his brother should marry her and have children for his brother.

12:20 Now there were seven brethren: and the first took a wife, and dying left no seed.

12:20 Now there were seven brothers: the first married a woman, and when he died, he had no children.

12:21 And the second took her, and died, neither left he any seed: and the third likewise.

12:21 And the second married her and died, leaving no children; and the third did the same.

12:22 And the seven had her, and left no seed: last of all the woman died also.

12:22 And the seven men were married to her, but they had no children; finally, the woman died as well.

12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

12:23 In the resurrection, when they rise, whose wife will she be? After all, the seven had her as a wife.

12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

12:24 And Jesus answered them, "Aren't you making a mistake because you don’t understand the Scriptures or the power of God?"

12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

12:25 For when they rise from the dead, they neither marry nor are given in marriage; they are like the angels in heaven.

12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

12:26 And about the dead rising: haven't you read in the book of Moses how God spoke to him in the bush, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob?

12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

12:27 He is not the God of the dead, but the God of the living: you are making a big mistake.

12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

12:28 And one of the scribes came up, and after hearing them discuss things and realizing that he had answered them well, asked him, "What is the most important commandment of all?"

12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

12:29 And Jesus answered him, The first of all the commandments is, Listen, O Israel; The Lord our God is one Lord:

12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

12:30 And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.

12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

12:31 The second is this: Love your neighbor as yourself. There is no commandment greater than these.

12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

12:32 And the scribe said to him, "Well, Teacher, you have spoken the truth: there is one God; and there is no one else but him."

12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

12:33 And to love him with all your heart, and with all your understanding, and with all your soul, and with all your strength, and to love your neighbor as yourself, is more important than all the burnt offerings and sacrifices.

12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

12:34 And when Jesus saw that he answered wisely, he said to him, You’re not far from the kingdom of God. And no one dared to ask him any more questions after that.

12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

12:35 And Jesus answered and said, while he taught in the temple, "How do the scribes say that the Christ is the son of David?"

12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

12:36 For David himself said by the Holy Spirit, The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool.

12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

12:37 David calls him Lord, so how can he be his son? The crowd listened to him eagerly.

12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

12:38 And he said to them in his teaching, Watch out for the scribes, who like to wear long robes and enjoy being greeted in the marketplaces,

12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

12:39 And the best seats in the synagogues, and the top places at celebrations:

12:40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

12:40 Who take advantage of widows' homes and make long prayers just to show off: these will face even greater punishment.

12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

12:41 And Jesus sat opposite the treasury and watched how the people put money into the treasury. Many rich people put in large amounts.

12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

12:42 Then a poor widow came and put in two small coins, worth only a few cents.

12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

12:43 He called his disciples to him and said, "I tell you the truth, this poor widow has put in more than all the others who have contributed to the treasury."

12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

12:44 They all contributed out of their surplus, but she, in her poverty, gave everything she had, all her means of living.

13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

13:1 As he was leaving the temple, one of his disciples said to him, "Teacher, look at the kind of stones and the buildings here!"

13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

13:2 And Jesus answered him, "Do you see these amazing buildings? Not one stone will be left on another; everything will be torn down."

13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

13:3 As he sat on the Mount of Olives facing the temple, Peter, James, John, and Andrew asked him privately,

13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

13:4 Tell us, when will these things happen? And what will be the sign when all these things are completed?

13:5 And Jesus answering them began to say, Take heed lest any man deceive you:

13:5 And Jesus answered them, saying, "Be careful that no one deceives you:"

13:6 For many shall come in my name, saying, I am Christ; and shall deceive many.

13:6 Many will come in my name, claiming, I am the Messiah; and they will deceive many.

13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

13:7 And when you hear about wars and rumors of wars, don't be troubled; these things must happen, but the end is still to come.

13:8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

13:8 Nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, and there will be famines and troubles: these are the beginnings of sorrows.

13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

13:9 But be careful: they will hand you over to councils; and in the synagogues, you will be beaten; and you will be brought before rulers and kings because of me, as a testimony against them.

13:10 And the gospel must first be published among all nations.

13:10 And the good news must first be shared with all nations.

13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

13:11 But when they lead you and hand you over, don’t worry beforehand about what you should say; don’t even plan it out. Just say whatever is given to you at that moment, because it’s not you speaking, but the Holy Spirit.

13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13:12 Now the brother will betray the brother to death, and the father the son; and children will turn against their parents and have them put to death.

13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

13:13 And people will hate you because of me: but whoever stands firm to the end will be saved.

13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

13:14 But when you see the terrible thing that causes destruction, mentioned by Daniel the prophet, standing where it shouldn't be, (let the reader understand,) then those in Judea should flee to the mountains:

13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

13:15 And let the person on the rooftop not go down into the house or enter it to take anything out of their house:

13:16 And let him that is in the field not turn back again for to take up his garment.

13:16 And if you're in the field, don't go back to grab your coat.

13:17 But woe to them that are with child, and to them that give suck in those days!

13:17 But disaster for those who are pregnant, and for those who are nursing in those days!

13:18 And pray ye that your flight be not in the winter.

13:18 And pray that your escape doesn’t happen in the winter.

13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

13:19 For in those days there will be such suffering, unlike anything that has happened since the beginning of creation that God made until now, and it will never be matched again.

13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

13:20 If the Lord hadn't shortened those days, no one would be saved; but for the sake of the elect, whom he has chosen, he has shortened the days.

13:21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

13:21 And if someone says to you, "Look, here is Christ!" or "Look, he is there!" don't believe them:

13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

13:22 For false Christs and false prophets will appear and perform signs and wonders to deceive, if possible, even the chosen ones.

13:23 But take ye heed: behold, I have foretold you all things.

13:23 But be careful: I have told you everything in advance.

13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

13:24 But in those days, after that trouble, the sun will be darkened, and the moon will not shine.

13:25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

13:25 And the stars in the sky will fall, and the forces in heaven will be shaken.

13:26 And then shall they see the Son of man coming in the clouds with great power and glory.

13:26 And then they will see the Son of Man coming in the clouds with great power and glory.

13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

13:27 And then he will send his angels to gather his chosen ones from the four corners of the earth, from the farthest part of the earth to the farthest part of heaven.

13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

13:28 Now learn a lesson from the fig tree; When its branches are still young and producing leaves, you know that summer is near:

13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

13:29 So when you see these things happening, know that it is near, right at the door.

13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.

13:30 Truly I tell you, this generation will not pass away until all these things have happened.

13:31 Heaven and earth shall pass away: but my words shall not pass away.

13:31 Heaven and earth will fade away, but my words will never fade away.

13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

13:32 But no one knows the day or the hour, not even the angels in heaven, nor the Son, but only the Father.

13:33 Take ye heed, watch and pray: for ye know not when the time is.

13:33 Be careful, stay alert, and pray: because you don't know when the time will come.

13:34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

13:34 For the Son of Man is like a man who went on a long trip. He left his house, gave authority to his servants, assigned each of them their tasks, and instructed the doorkeeper to stay alert.

13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

13:35 Therefore, stay alert, because you don’t know when the master of the house will come—whether in the evening, at midnight, when the rooster crows, or in the morning.

13:36 Lest coming suddenly he find you sleeping.

13:36 So that when he comes unexpectedly, he doesn't find you asleep.

13:37 And what I say unto you I say unto all, Watch.

13:37 And what I say to you, I say to everyone: Stay alert.

14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

14:1 Two days later, it was the feast of Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a way to secretly arrest him and have him executed.

14:2 But they said, Not on the feast day, lest there be an uproar of the people.

14:2 But they said, Not on the feast day, or there might be an uproar from the people.

14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

14:3 While Jesus was in Bethany, at the house of Simon the leper, he was having a meal when a woman came in with an alabaster jar filled with very expensive spikenard ointment. She broke the jar and poured the perfume on his head.

14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

14:4 Some of them were angry and said to themselves, Why was this ointment wasted?

14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

14:5 For it could have been sold for more than three hundred coins and given to the poor. And they were complaining about her.

14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

14:6 And Jesus said, Leave her alone; why are you bothering her? She has done a good thing for me.

14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

14:7 You will always have the poor with you, and whenever you want, you can do good for them; but you won't always have me.

14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.

14:8 She has done what she could: she came beforehand to anoint my body for burial.

14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

14:9 Truly I tell you, wherever this gospel is preached throughout the entire world, what she has done will also be spoken about as a memorial to her.

14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

14:10 And Judas Iscariot, one of the twelve, went to the chief priests to betray him to them.

14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

14:11 When they heard it, they were glad and promised to pay him money. He looked for a way to betray him effectively.

14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

14:12 On the first day of unleavened bread, when they sacrificed the Passover lamb, his disciples asked him, "Where do you want us to go and prepare for you to eat the Passover?"

14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14:13 He sent two of his disciples and said to them, "Go into the city, and you will meet a man carrying a pitcher of water. Follow him."

14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

14:14 And wherever he goes in, say to the owner of the house, The Master says, Where is the guest room, where I will eat the Passover with my disciples?

14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.

14:15 And he will show you a spacious upper room that is furnished and ready; there prepare a place for us.

14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

14:16 And his disciples went out, entered the city, and found everything just as he had told them; they prepared the Passover.

14:17 And in the evening he cometh with the twelve.

14:17 And in the evening he comes with the twelve.

14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

14:18 While they were sitting and eating, Jesus said, "Truly I tell you, one of you who is eating with me will betray me."

14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

14:19 They started to feel sad and asked him one after another, "Is it me?" and someone else asked, "Is it me?"

14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

14:20 And he answered and said to them, It is one of the twelve who is dipping with me in the dish.

14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

14:21 The Son of Man is going as it has been written about Him, but terrible is the fate of the person who betrays the Son of Man! It would have been better for that man if he had never been born.

14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

14:22 While they were eating, Jesus took bread, blessed it, broke it, and gave it to them, saying, "Take, eat: this is my body."

14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

14:23 He took the cup, and after giving thanks, he passed it to them, and they all drank from it.

14:24 And he said unto them, This is my blood of the new testament, which is shed for many.

14:24 And he said to them, This is my blood of the new covenant, which is poured out for many.

14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

14:25 Truly I tell you, I will not drink any more of the fruit of the vine until the day I drink it fresh in the kingdom of God.

14:26 And when they had sung an hymn, they went out into the mount of Olives.

14:26 After singing a hymn, they went out to the Mount of Olives.

14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

14:27 And Jesus said to them, "All of you will be offended because of me this night. For it is written, 'I will strike the shepherd, and the sheep will be scattered.'"

14:28 But after that I am risen, I will go before you into Galilee.

14:28 But after I rise, I will go ahead of you to Galilee.

14:29 But Peter said unto him, Although all shall be offended, yet will not I.

14:29 But Peter said to him, "Even if everyone else stumbles, I won't."

14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

14:30 And Jesus said to him, "Truly, I tell you, that today, even tonight, before the rooster crows twice, you will deny me three times."

14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

14:31 But he spoke even more forcefully, "Even if I die with you, I will not deny you at all." They all said the same thing.

14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

14:32 They arrived at a place called Gethsemane, and he said to his disciples, "Stay here while I pray."

14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

14:33 He took Peter, James, and John with him, and he began to feel deeply troubled and overwhelmed;

14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

14:34 And he said to them, My soul is deeply saddened, even to the point of death: stay here and keep watch.

14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

14:35 He moved a little farther ahead, fell to the ground, and prayed that, if possible, the hour would pass him by.

14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

14:36 And he said, Father, everything is possible for you; take this cup away from me; yet not what I want, but what you want.

14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

14:37 He comes and finds them sleeping, and says to Peter, "Simon, are you sleeping? Couldn't you stay awake for just one hour?"

14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

14:38 Stay alert and pray so you don’t fall into temptation. The spirit is willing, but the flesh is weak.

14:39 And again he went away, and prayed, and spake the same words.

14:39 Again, he went back and prayed, saying the same words.

14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

14:40 When he came back, he found them asleep again, because they were very tired, and they didn't know what to say to him.

14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

14:41 He came back the third time and said to them, "You can sleep now and take your rest. That's enough; the hour has come. Look, the Son of man is being betrayed into the hands of sinners."

14:42 Rise up, let us go; lo, he that betrayeth me is at hand.

14:42 Get up, let’s go; look, the one who is betraying me is here.

14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

14:43 And right as he was speaking, Judas, one of the twelve, arrived, and with him came a large crowd armed with swords and clubs, sent by the chief priests, the scribes, and the elders.

14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

14:44 And the one who betrayed him had given them a signal, saying, "Whoever I kiss, he's the one; take him and lead him away safely."

14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

14:45 As soon as he arrived, he went right up to him and said, Teacher, Teacher; and kissed him.

14:46 And they laid their hands on him, and took him.

14:46 And they grabbed him and took him away.

14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

14:47 One of the bystanders drew a sword and struck the servant of the high priest, cutting off his ear.

14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

14:48 And Jesus answered them, "Have you come out to arrest me like I'm a thief, with swords and clubs?"

14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

14:49 I was with you every day in the temple teaching, and you didn't seize me: but the scriptures have to be fulfilled.

14:50 And they all forsook him, and fled.

14:50 And they all abandoned him and ran away.

14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

14:51 A young man was following him, wearing nothing but a linen cloth wrapped around his naked body; and the young men grabbed hold of him:

14:52 And he left the linen cloth, and fled from them naked.

14:52 And he left the linen cloth behind and ran away from them naked.

14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

14:53 They took Jesus to the high priest, and all the chief priests, elders, and scribes were gathered together with him.

14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

14:54 And Peter followed him at a distance, all the way to the high priest's palace; he sat with the servants and warmed himself by the fire.

14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

14:55 The chief priests and all the council tried to find a witness against Jesus to have him put to death, but they couldn't find anyone.

14:56 For many bare false witness against him, but their witness agreed not together.

14:56 Many people lied about him, but their testimonies didn’t match up.

14:57 And there arose certain, and bare false witness against him, saying,

14:57 Then some people stood up and gave false testimony against him, saying,

14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

14:58 We heard him say, "I will tear down this temple made by humans, and in three days I will rebuild another that is not made by human hands."

14:59 But neither so did their witness agree together.

14:59 But neither did their testimonies match up.

14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

14:60 And the high priest stood up in the middle and asked Jesus, "Aren't you going to answer? What are these people testifying against you?"

14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

14:61 But he remained silent and didn't respond. The high priest asked him again, "Are you the Christ, the Son of the Blessed?"

14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

14:62 And Jesus said, I am: and you will see the Son of Man sitting at the right hand of power, and coming in the clouds of heaven.

14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?

14:63 Then the high priest tore his clothes and said, What more do we need in terms of witnesses?

14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

14:64 You've heard the blasphemy: what do you think? And they all found him guilty of death.

14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

14:65 And some started to spit on him, cover his face, hit him, and said to him, "Prophesy!" Then the servants struck him with the palms of their hands.

14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

14:66 While Peter was down in the palace, one of the high priest's maids came by:

14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

14:67 When she saw Peter warming himself, she looked at him and said, "You were also with Jesus of Nazareth."

14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

14:68 But he denied it, saying, "I don't know what you're talking about." Then he went out to the entryway, and the rooster crowed.

14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.

14:69 And a servant girl saw him again and started telling the people nearby, "This man is one of them."

14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

14:70 He denied it again. A little later, those standing nearby said to Peter, "Surely you’re one of them; you’re a Galilean, and your speech shows it."

14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.

14:71 But he started to curse and swear, saying, I don't know this man you're talking about.

14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

14:72 Then the rooster crowed a second time. Peter remembered the word that Jesus had told him, "Before the rooster crows twice, you will deny me three times." When he realized this, he wept.

15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

15:1 Early in the morning, the chief priests met with the elders, scribes, and the entire council, then they bound Jesus, took him away, and handed him over to Pilate.

15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

15:2 And Pilate asked him, "Are you the King of the Jews?" And he answered, "You say so."

15:3 And the chief priests accused him of many things: but he answered nothing.

15:3 The chief priests accused him of many things, but he didn't respond at all.

15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

15:4 And Pilate asked him again, “Aren't you going to answer? Look at all the things they’re saying against you.”

15:5 But Jesus yet answered nothing; so that Pilate marvelled.

15:5 But Jesus didn't respond at all, which amazed Pilate.

15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.

15:6 Now at that festival, he released one prisoner to them, whoever they wanted.

15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

15:7 And there was a man named Barabbas, who was tied up with the others that had led a rebellion with him, and he had committed murder during the uprising.

15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.

15:8 And the crowd shouting loudly started to ask him to do what he had always done for them.

15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

15:9 But Pilate replied to them, saying, Do you want me to release to you the King of the Jews?

15:10 For he knew that the chief priests had delivered him for envy.

15:10 For he knew that the chief priests had handed him over out of jealousy.

15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.

15:11 But the chief priests stirred up the crowd to ask for Barabbas to be released instead.

15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

15:12 And Pilate replied and asked them again, What do you want me to do with the one you call the King of the Jews?

15:13 And they cried out again, Crucify him.

15:13 And they shouted again, Crucify him.

15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15:14 Then Pilate asked them, "Why? What has he done wrong?" But they shouted even louder, "Crucify him!"

15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

15:15 So, Pilate, wanting to please the crowd, released Barabbas to them and handed Jesus over to be crucified after having him whipped.

15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

15:16 The soldiers took him into the hall known as the Praetorium and gathered the entire group there.

15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

15:17 They dressed him in purple, made a crown out of thorns, and placed it on his head,

15:18 And began to salute him, Hail, King of the Jews!

15:18 And started to greet him, "Hail, King of the Jews!"

15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

15:19 They hit him on the head with a stick, spat on him, and bowed their knees to worship him.

15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

15:20 After they had mocked him, they took off the purple robe and put his own clothes back on him, and then led him out to be crucified.

15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

15:21 And they forced a man named Simon from Cyrene, who was just passing by, coming in from the countryside, the father of Alexander and Rufus, to carry his cross.

15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

15:22 And they brought him to a place called Golgotha, which means The place of a skull.

15:23 And they gave him to drink wine mingled with myrrh: but he received it not.

15:23 They offered him wine mixed with myrrh, but he didn't take it.

15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

15:24 After they crucified him, they divided his clothes, throwing lots to see what each person would take.

15:25 And it was the third hour, and they crucified him.

15:25 It was around 9 AM when they crucified him.

15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.

15:26 And the sign stating his charge was written above, THE KING OF THE JEWS.

15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

15:27 They crucified two criminals with him, one on his right and the other on his left.

15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

15:28 And the scripture was fulfilled, which says, And he was counted among the wrongdoers.

15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

15:29 Those who walked by mocked him, shaking their heads and saying, "Look at you, the one who destroys the temple and rebuilds it in three days!"

15:30 Save thyself, and come down from the cross.

15:30 Save yourself and come down from the cross.

15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

15:31 In the same way, the chief priests mocked and said to each other along with the scribes, "He saved others; he can't save himself."

15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

15:32 Let Christ the King of Israel come down from the cross now, so we can see and believe. And those who were crucified alongside him mocked him.

15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

15:33 When the sixth hour arrived, darkness covered the entire land until the ninth hour.

15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

15:34 And at the ninth hour, Jesus shouted loudly, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"

15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

15:35 Some of the people standing nearby, when they heard it, said, "Look, he’s calling Elijah."

15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

15:36 And someone ran and filled a sponge with vinegar, put it on a reed, and offered it to him to drink, saying, “Leave him alone; let’s see if Elijah comes to take him down.”

15:37 And Jesus cried with a loud voice, and gave up the ghost.

15:37 And Jesus shouted loudly and breathed His last.

15:38 And the veil of the temple was rent in twain from the top to the bottom.

15:38 And the temple veil was torn in two from the top to the bottom.

15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

15:39 When the centurion who was standing opposite him saw how he cried out and then breathed his last, he said, "Really, this man was the Son of God."

15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

15:40 There were also women watching from a distance: among them were Mary Magdalene, Mary the mother of James the Less and Joses, and Salome;

15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

15:41 (Who also, when he was in Galilee, followed him and helped him; and many other women who came up with him to Jerusalem.)

15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

15:42 And now when evening came, since it was the day of preparation, which is the day before the Sabbath,

15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

15:43 Joseph of Arimathea, a respected member of the council who was also looking forward to the kingdom of God, went to Pilate and confidently asked for the body of Jesus.

15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

15:44 Pilate was amazed that he was already dead. He called the centurion to him and asked if he had been dead for a while.

15:45 And when he knew it of the centurion, he gave the body to Joseph.

15:45 When he heard this from the centurion, he handed the body over to Joseph.

15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

15:46 He bought fine linen, took him down, wrapped him in the linen, and placed him in a tomb that had been carved out of rock, and rolled a stone to the entrance of the tomb.

15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

15:47 And Mary Magdalene and Mary the mother of Joses saw where he was laid.

16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

16:1 After the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought sweet spices so they could go and anoint him.

16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

16:2 And very early in the morning on the first day of the week, they went to the tomb at sunrise.

16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

16:3 And they said to each other, Who will roll away the stone from the entrance of the tomb?

16:4 And when they looked, they saw that the stone was rolled away: for it was very great.

16:4 And when they looked, they saw that the stone had been rolled away, because it was really large.

16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

16:5 As they entered the tomb, they saw a young man sitting on the right side, dressed in a long white robe; and they were afraid.

16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

16:6 And he said to them, “Don’t be afraid. You’re looking for Jesus of Nazareth, who was crucified. He has risen; he’s not here. See the place where they laid him.”

16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

16:7 But go ahead, tell his disciples and Peter that he is going ahead of you into Galilee: there you will see him, just as he told you.

16:8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

16:8 They ran out quickly and fled from the tomb, trembling and amazed. They didn't say anything to anyone because they were afraid.

16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

16:9 Now when Jesus had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

16:10 And she went and told them that had been with him, as they mourned and wept.

16:10 And she went and told those who had been with him, as they mourned and cried.

16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.

16:11 When they heard that he was alive and that she had seen him, they didn't believe it.

16:12 After that he appeared in another form unto two of them, as they walked, and went into the country.

16:12 After that, he showed up in a different form to two of them as they were walking and going into the countryside.

16:13 And they went and told it unto the residue: neither believed they them.

16:13 They went and shared it with the rest, but they didn't believe them.

16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

16:14 Later, he appeared to the eleven as they were eating and criticized them for their lack of faith and stubbornness, because they didn't believe those who had seen him after he rose.

16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16:15 And he said to them, Go into all the world and share the gospel with everyone.

16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

16:16 Whoever believes and is baptized will be saved; but whoever does not believe will be condemned.

16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

16:17 And these signs will accompany those who believe; in my name they will drive out demons; they will speak in new languages;

16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

16:18 They will handle snakes, and if they drink anything toxic, it won’t harm them; they will place their hands on the sick, and they will get well.

16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

16:19 After the Lord had spoken to them, he was taken up into heaven and sat at the right hand of God.

16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

16:20 They went out and preached everywhere, with the Lord working alongside them and confirming their message by the signs that accompanied it. Amen.














Luke

Chapter

Chapter

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1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

1:1 Since many have tried to present a clear account of the things we all truly believe,

1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

1:2 Just as they passed them on to us, those who were there from the start, eyewitnesses, and servants of the message;

1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

1:3 It seemed right to me, having a complete understanding of everything from the beginning, to write to you in an orderly way, most excellent Theophilus,

1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed.

1:4 So you can be sure of what you've been taught.

1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

1:5 In the time of Herod, the king of Judea, there was a priest named Zacharias from the division of Abijah, and his wife was a descendant of Aaron, named Elisabeth.

1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

1:6 They were both righteous in God's eyes, following all the commandments and regulations of the Lord without fault.

1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

1:7 They had no children because Elisabeth was unable to have kids, and they were both getting on in years.

1:8 And it came to pass, that while he executed the priest's office before God in the order of his course,

1:8 And it happened that while he was performing his priestly duties before God in his scheduled role,

1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

1:9 According to the practice of the priest's duties, it was his turn to burn incense when he entered the temple of the Lord.

1:10 And the whole multitude of the people were praying without at the time of incense.

1:10 And all the people were outside praying during the time of the incense.

1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

1:11 And an angel of the Lord appeared to him, standing on the right side of the altar of incense.

1:12 And when Zacharias saw him, he was troubled, and fear fell upon him.

1:12 When Zacharias saw him, he was disturbed, and fear came over him.

1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

1:13 But the angel said to him, Don't be afraid, Zacharias: your prayer has been heard; your wife Elisabeth will give you a son, and you will name him John.

1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

1:14 And you will have joy and happiness; and many will celebrate his birth.

1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

1:15 For he will be great in the eyes of the Lord, and he won't drink wine or strong drinks; and he will be filled with the Holy Spirit, even from his mother's womb.

1:16 And many of the children of Israel shall he turn to the Lord their God.

1:16 And he will turn many of the children of Israel back to the Lord their God.

1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

1:17 He will go ahead of him with the spirit and power of Elijah, to turn the hearts of the parents to their children, and to guide the disobedient towards the wisdom of the righteous; to prepare a people ready for the Lord.

1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

1:18 And Zacharias said to the angel, How will I know this? I'm an old man, and my wife is getting on in years.

1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

1:19 The angel answered him, "I am Gabriel, who stands in the presence of God; I was sent to speak to you and to bring you this good news."

1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

1:20 And look, you will be unable to speak until the day these things happen because you did not believe my words, which will be fulfilled at the right time.

1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

1:21 The people waited for Zacharias and were amazed that he was taking so long in the temple.

1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

1:22 When he came out, he couldn't speak to them, and they realized he had seen a vision in the temple because he gestured to them but remained silent.

1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

1:23 And it happened that, as soon as his time of service was over, he went home.

1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,

1:24 After those days, his wife Elisabeth got pregnant and kept herself hidden for five months, saying,

1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

1:25 So the Lord has dealt with me during the days when He looked at me, to remove my disgrace among people.

1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

1:26 And in the sixth month, the angel Gabriel was sent by God to a city in Galilee called Nazareth,

1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

1:27 To a virgin engaged to a man named Joseph, from the lineage of David; and the virgin's name was Mary.

1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

1:28 The angel came to her and said, "Greetings, you who are highly favored! The Lord is with you; you are blessed among women."

1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

1:29 And when she saw him, she was disturbed by what he said and wondered to herself what kind of greeting this could be.

1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

1:30 And the angel said to her, Don't be afraid, Mary, for you have found favor with God.

1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

1:31 Look, you will conceive in your womb and give birth to a son, and you are to name him JESUS.

1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

1:32 He will be great and will be called the Son of the Most High; and the Lord God will give him the throne of his father David.

1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

1:33 He will rule over the house of Jacob forever, and his kingdom will never end.

1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

1:34 Then Mary said to the angel, "How will this happen, since I haven't been with a man?"

1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

1:35 And the angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you: therefore, the holy child who will be born from you will be called the Son of God.

1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

1:36 And look, your cousin Elisabeth has also conceived a son in her old age; and this is the sixth month for her, who was called barren.

1:37 For with God nothing shall be impossible.

1:37 For nothing is impossible with God.

1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

1:38 And Mary said, "I am the servant of the Lord; let it happen to me according to your word." And the angel left her.

1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

1:39 And Mary got up during those days and hurried into the hill country, to a city in Judea;

1:40 And entered into the house of Zacharias, and saluted Elisabeth.

1:40 He went into Zacharias' house and greeted Elisabeth.

1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

1:41 And it happened that when Elisabeth heard Mary's greeting, the baby jumped in her womb; and Elisabeth was filled with the Holy Spirit:

1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

1:42 And she called out with a loud voice and said, "You are blessed among women, and blessed is the fruit of your womb."

1:43 And whence is this to me, that the mother of my Lord should come to me?

1:43 Why is this happening to me, that the mother of my Lord should come to me?

1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

1:44 For, look, as soon as I heard your greeting, the baby leaped in my womb with joy.

1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

1:45 And blessed is she who believed: for there will be a fulfillment of those things that were told to her by the Lord.

1:46 And Mary said, My soul doth magnify the Lord,

1:46 And Mary said, My soul praises the Lord,

1:47 And my spirit hath rejoiced in God my Saviour.

1:47 And my spirit has rejoiced in God my Savior.

1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

1:48 For he has seen the humble state of his servant girl: for, look, from now on all generations will call me blessed.

1:49 For he that is mighty hath done to me great things; and holy is his name.

1:49 For the powerful one has done great things for me; and holy is his name.

1:50 And his mercy is on them that fear him from generation to generation.

1:50 His mercy is for those who fear him from generation to generation.

1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

1:51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.

1:52 He hath put down the mighty from their seats, and exalted them of low degree.

1:52 He has taken down the powerful from their thrones and lifted up the humble.

1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.

1:53 He has filled the hungry with good things, but the rich he has sent away empty.

1:54 He hath holpen his servant Israel, in remembrance of his mercy;

1:54 He has helped his servant Israel, remembering his mercy;

1:55 As he spake to our fathers, to Abraham, and to his seed for ever.

1:55 As he spoke to our ancestors, to Abraham, and to his descendants forever.

1:56 And Mary abode with her about three months, and returned to her own house.

1:56 And Mary stayed with her for about three months, then went back to her own house.

1:57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

1:57 Now the time came for Elisabeth to give birth, and she had a son.

1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

1:58 Her neighbors and her relatives heard how the Lord had shown her great mercy, and they were happy for her.

1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

1:59 On the eighth day, they came to circumcise the child, and they named him Zacharias after his father.

1:60 And his mother answered and said, Not so; but he shall be called John.

1:60 But his mother replied, "No way; he will be called John."

1:61 And they said unto her, There is none of thy kindred that is called by this name.

1:61 And they said to her, There’s no one in your family with that name.

1:62 And they made signs to his father, how he would have him called.

1:62 And they made gestures to his father, asking what name he wanted to give him.

1:63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

1:63 He asked for a writing tablet and wrote, "His name is John." Everyone was amazed.

1:64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

1:64 And his mouth was immediately opened, and his tongue was freed, and he spoke and praised God.

1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

1:65 And fear came over everyone living nearby, and all these stories were spread throughout the hill country of Judea.

1:66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

1:66 Everyone who heard them kept it in their hearts, saying, What kind of child will this be? And the Lord's hand was on him.

1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

1:67 And his father Zacharias was filled with the Holy Spirit and prophesied, saying,

1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

1:68 Praise the Lord God of Israel; for he has come to visit and redeem his people,

1:69 And hath raised up an horn of salvation for us in the house of his servant David;

1:69 And has raised up a mighty Savior for us in the house of his servant David;

1:70 As he spake by the mouth of his holy prophets, which have been since the world began:

1:70 As he spoke through his holy prophets, who have been around since the beginning of the world:

1:71 That we should be saved from our enemies, and from the hand of all that hate us;

1:71 That we should be rescued from our enemies and from the grip of everyone who hates us;

1:72 To perform the mercy promised to our fathers, and to remember his holy covenant;

1:72 To fulfill the mercy promised to our ancestors and to remember his holy covenant;

1:73 The oath which he sware to our father Abraham,

1:73 The oath he swore to our father Abraham,

1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

1:74 That he would grant us that we, being rescued from the power of our enemies, could serve him without fear,

1:75 In holiness and righteousness before him, all the days of our life.

1:75 In holiness and righteousness before him, all the days of our life.

1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

1:76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways;

1:77 To give knowledge of salvation unto his people by the remission of their sins,

1:77 To provide knowledge of salvation to his people through the forgiveness of their sins,

1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

1:78 Through the gentle compassion of our God; by which the dawn from above has come to us,

1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

1:79 To light up those who are in darkness and in the shadow of death, to guide our feet into the path of peace.

1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

1:80 And the child grew, became strong in spirit, and lived in the deserts until the day he was revealed to Israel.

2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

2:1 In those days, a decree was issued by Caesar Augustus that everyone in the world should be taxed.

2:2 (And this taxing was first made when Cyrenius was governor of Syria.)

2:2 (And this tax was first imposed when Cyrenius was the governor of Syria.)

2:3 And all went to be taxed, every one into his own city.

2:3 And everyone went to be registered for the census, each to their own city.

2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

2:4 And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, called Bethlehem; (because he was from the house and lineage of David:)

2:5 To be taxed with Mary his espoused wife, being great with child.

2:5 To be counted with Mary, his engaged wife, who was heavily pregnant.

2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

2:6 While they were there, the time came for her to give birth.

2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

2:7 And she gave birth to her first son, wrapped him in baby clothes, and laid him in a manger because there was no room for them in the inn.

2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

2:8 And there were shepherds living in the same area, watching over their flock at night.

2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

2:9 And suddenly, an angel of the Lord appeared to them, and the glory of the Lord surrounded them: and they were very afraid.

2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

2:10 And the angel said to them, Don't be afraid: for, look, I bring you good news of great joy, which will be for all people.

2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

2:11 For today in the city of David, a Savior has been born to you; He is Christ the Lord.

2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

2:12 And this will be a sign for you: You will find the baby wrapped in swaddling clothes, lying in a manger.

2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

2:13 And suddenly, there was with the angel a crowd of the heavenly host praising God and saying,

2:14 Glory to God in the highest, and on earth peace, good will toward men.

2:14 Glory to God in the highest, and on earth peace, goodwill toward people.

2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

2:15 After the angels had left them and returned to heaven, the shepherds said to each other, "Let's go to Bethlehem and see this event that the Lord has told us about."

2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

2:16 And they hurried and found Mary, Joseph, and the baby lying in a manger.

2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

2:17 And when they saw it, they spread the word about what had been said to them about this child.

2:18 And all they that heard it wondered at those things which were told them by the shepherds.

2:18 And everyone who heard it was amazed by what the shepherds told them.

2:19 But Mary kept all these things, and pondered them in her heart.

2:19 But Mary treasured all these things and thought about them in her heart.

2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

2:20 And the shepherds went back, glorifying and praising God for everything they had heard and seen, just as it had been told to them.

2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

2:21 After eight days had passed for the child's circumcision, he was named JESUS, which was the name given by the angel before he was conceived in the womb.

2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

2:22 And when the days of her purification according to the law of Moses were completed, they took him to Jerusalem to present him to the Lord;

2:23 (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)

2:23 (As it is written in the law of the LORD, Every male that opens the womb shall be considered holy to the Lord;)

2:24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

2:24 And to offer a sacrifice according to what is stated in the law of the Lord, a pair of turtledoves or two young pigeons.

2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

2:25 And look, there was a man in Jerusalem named Simeon; he was righteous and devout, waiting for the comfort of Israel, and the Holy Spirit was upon him.

2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

2:26 And the Holy Spirit revealed to him that he would not die before he had seen the Lord's Messiah.

2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

2:27 He came to the temple by the Spirit, and when the parents brought in the child Jesus to fulfill the law's requirements,

2:28 Then took he him up in his arms, and blessed God, and said,

2:28 Then he took him in his arms, praised God, and said,

2:29 Lord, now lettest thou thy servant depart in peace, according to thy word:

2:29 Lord, now you can let your servant go in peace, just as you said:

2:30 For mine eyes have seen thy salvation,

2:30 For my eyes have seen your salvation,

2:31 Which thou hast prepared before the face of all people;

2:31 Which you have prepared in front of all people;

2:32 A light to lighten the Gentiles, and the glory of thy people Israel.

2:32 A light to shine on the Gentiles and the glory of your people Israel.

2:33 And Joseph and his mother marvelled at those things which were spoken of him.

2:33 Joseph and his mother were amazed at what was said about him.

2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

2:34 And Simeon blessed them and said to Mary, his mother, “Look, this child is destined for the downfall and resurgence of many in Israel, and he will be a sign that will be spoken against;

2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

2:35 (Yes, a sword will pierce your own soul as well,) so that the thoughts of many hearts may be revealed.

2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

2:36 There was a woman named Anna, a prophetess, the daughter of Phanuel, from the tribe of Asher. She was very old and had been married for seven years after her virginity;

2:37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

2:37 She was a widow for about eighty-four years and didn’t leave the temple, but worshiped God with fasting and prayers day and night.

2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

2:38 And she came in at that moment, praised the Lord, and talked about him to everyone who was waiting for redemption in Jerusalem.

2:39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

2:39 And when they had done everything according to the law of the Lord, they went back to Galilee, to their hometown Nazareth.

2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

2:40 And the child grew up and became strong in spirit, filled with wisdom, and the grace of God was with him.

2:41 Now his parents went to Jerusalem every year at the feast of the passover.

2:41 Every year, his parents traveled to Jerusalem for the Passover feast.

2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

2:42 When he turned twelve, they went up to Jerusalem as was the tradition for the festival.

2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

2:43 When they had finished their time there and were on their way back, the child Jesus stayed behind in Jerusalem, but Joseph and his mother didn’t realize it.

2:44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

2:44 But they, thinking he was with them, traveled a day's journey; and they looked for him among their relatives and friends.

2:45 And when they found him not, they turned back again to Jerusalem, seeking him.

2:45 When they couldn’t find him, they went back to Jerusalem, searching for him.

2:46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

2:46 After three days, they found him in the temple, sitting among the teachers, listening to them and asking them questions.

2:47 And all that heard him were astonished at his understanding and answers.

2:47 Everyone who heard him was amazed by his understanding and responses.

2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

2:48 When they saw him, they were amazed. His mother said to him, "Son, why have you done this to us? Your father and I have been searching for you, worried sick."

2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

2:49 And he said to them, "Why were you looking for me? Didn’t you know that I had to be in my Father’s house?"

2:50 And they understood not the saying which he spake unto them.

2:50 And they didn’t understand the words he was saying to them.

2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

2:51 He went down with them and came to Nazareth, and he was obedient to them. But his mother kept all these things in her heart.

2:52 And Jesus increased in wisdom and stature, and in favour with God and man.

2:52 And Jesus grew in wisdom and maturity, gaining favor with God and people.

3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

3:1 In the fifteenth year of Tiberius Caesar's reign, Pontius Pilate was the governor of Judea, Herod was the tetrarch of Galilee, his brother Philip was the tetrarch of Ituraea and the region of Trachonitis, and Lysanias was the tetrarch of Abilene,

3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

3:2 Annas and Caiaphas were the high priests, and the word of God came to John, the son of Zacharias, in the wilderness.

3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

3:3 And he traveled throughout the region around the Jordan, sharing the message of baptism for the forgiveness of sins;

3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

3:4 As it is written in the book of the words of Isaiah the prophet, saying, The voice of one shouting in the wilderness, Prepare the way for the Lord, make his paths straight.

3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

3:5 Every valley will be filled, and every mountain and hill will be leveled; the crooked will be made straight, and the rough paths will be made smooth;

3:6 And all flesh shall see the salvation of God.

3:6 And everyone will see the salvation of God.

3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

3:7 Then he said to the crowd that came out to be baptized by him, "You bunch of snakes, who warned you to escape the coming judgment?"

3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

3:8 So produce fruit that shows you’ve truly changed your minds, and don’t start saying to yourselves, “We have Abraham as our ancestor.” For I say to you that God can turn these stones into children for Abraham.

3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

3:9 And now the axe is ready to cut down the trees at their roots: every tree that doesn't produce good fruit will be chopped down and thrown into the fire.

3:10 And the people asked him, saying, What shall we do then?

3:10 And the people asked him, "What should we do?"

3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

3:11 He answered and said to them, "Whoever has two coats should share with the one who has none, and whoever has food should do the same."

3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

3:12 Then tax collectors came to be baptized and asked him, “Teacher, what should we do?”

3:13 And he said unto them, Exact no more than that which is appointed you.

3:13 And he said to them, Don't collect any more than what you've been assigned.

3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

3:14 The soldiers also asked him, “And what should we do?” He told them, “Don’t cause harm to anyone, don’t make false accusations, and be satisfied with your pay.”

3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

3:15 While the people were waiting expectantly, everyone wondered in their hearts if John was the Messiah or not;

3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

3:16 John answered them all, saying, "I baptize you with water; but someone much greater than I is coming, and I'm not even worthy to untie his sandals. He will baptize you with the Holy Spirit and with fire."

3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

3:17 Whose fan is in his hand, and he will thoroughly clean his floor, and gather the wheat into his barn; but the chaff he will burn with unquenchable fire.

3:18 And many other things in his exhortation preached he unto the people.

3:18 He preached many other things in his encouragement to the people.

3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

3:19 But Herod the tetrarch, being criticized by him for Herodias, his brother Philip's wife, and for all the wrongs that Herod had committed,

3:20 Added yet this above all, that he shut up John in prison.

3:20 Moreover, he also imprisoned John.

3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

3:21 After everyone had been baptized, Jesus was also baptized, and while he was praying, heaven opened up.

3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

3:22 And the Holy Spirit came down in a physical form like a dove and rested on him, and a voice came from heaven saying, You are my beloved Son; I am very pleased with you.

3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

3:23 And Jesus himself was about thirty years old, being (as was thought) the son of Joseph, who was the son of Heli,

3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

3:27 Who was the son of Joanna, who was the son of Rhesa, who was the son of Zorobabel, who was the son of Salathiel, who was the son of Neri,

3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

3:29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

3:29 Who was the son of Jose, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,

3:30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

3:30 Which was the son of Simeon, which was the son of Judah, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

3:31 who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David,

3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

3:33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

3:33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

3:34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

3:34 Who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,

3:35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

3:35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

3:36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

3:36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noah, which was the son of Lamech,

3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

3:37 which was the son of Methuselah, which was the son of Enoch, which was the son of Jared, which was the son of Mahalalel, which was the son of Cainan,

3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

3:38 Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.

4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

4:1 And Jesus, filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,

4:2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

4:2 For forty days, he was tempted by the devil. During those days, he ate nothing, and when they were over, he was hungry.

4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

4:3 And the devil said to him, If you are the Son of God, tell this stone to become bread.

4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

4:5 And the devil took him up to a high mountain and showed him all the kingdoms of the world in an instant.

4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

4:6 And the devil said to him, I will give you all this power and their glory, because it has been handed over to me, and I can give it to anyone I want.

4:7 If thou therefore wilt worship me, all shall be thine.

4:7 If you want to worship me, everything will be yours.

4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

4:8 And Jesus answered and said to him, Get behind me, Satan: for it is written, You shall worship the Lord your God, and Him only shall you serve.

4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

4:9 And he brought him to Jerusalem, and set him on a high point of the temple, and said to him, If you are the Son of God, throw yourself down from here:

4:10 For it is written, He shall give his angels charge over thee, to keep thee:

4:10 For it is written, He will command his angels to take care of you,

4:11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

4:11 And they will lift you up in their hands so you don't trip and hurt your foot on a stone.

4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

4:12 And Jesus answered him, "It is said, 'You shall not test the Lord your God.'"

4:13 And when the devil had ended all the temptation, he departed from him for a season.

4:13 And when the devil had finished all the temptations, he left him for a while.

4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

4:14 And Jesus returned to Galilee with the power of the Spirit, and news about him spread throughout the surrounding region.

4:15 And he taught in their synagogues, being glorified of all.

4:15 And he taught in their synagogues, receiving praise from everyone.

4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

4:16 He went to Nazareth, where he had grown up, and, as was his custom, he entered the synagogue on the Sabbath and stood up to read.

4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

4:17 And he was given the book of the prophet Isaiah. And when he opened the book, he found the passage that was written,

4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

4:18 The Spirit of the Lord is on me because he has anointed me to preach the good news to the poor; he has sent me to heal the brokenhearted, to proclaim freedom for the captives, and recovery of sight for the blind, to set free those who are oppressed,

4:19 To preach the acceptable year of the Lord.

4:19 To proclaim the year of the Lord's favor.

4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

4:20 He closed the book, returned it to the minister, and sat down. Everyone in the synagogue was focused on him.

4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.

4:21 And he started to tell them, "Today, this scripture is fulfilled in your hearing."

4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

4:22 Everyone spoke well of him and was amazed at the kind words that came out of his mouth. They asked, Isn’t this Joseph’s son?

4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

4:23 And he said to them, "You will definitely say to me this saying, 'Doctor, heal yourself: whatever we heard was done in Capernaum, do also here in your hometown.'"

4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.

4:24 And he said, Truly I tell you, no prophet is accepted in their own country.

4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

4:25 But I tell you the truth, many widows were in Israel during the time of Elijah, when the sky was shut for three years and six months, and a severe famine was everywhere in the land;

4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

4:26 But Elijah was only sent to one of them, to a widow in Sarepta, a city in Sidon.

4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

4:27 During the time of the prophet Elisha, there were many lepers in Israel, but none of them was healed, except for Naaman the Syrian.

4:28 And all they in the synagogue, when they heard these things, were filled with wrath,

4:28 And everyone in the synagogue, when they heard this, was filled with anger,

4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

4:29 And they got up, pushed him out of the city, and took him to the edge of the hill where their city was built, intending to throw him off the cliff.

4:30 But he passing through the midst of them went his way,

4:30 But he walked right through the crowd and went on his way,

4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

4:31 And went down to Capernaum, a city in Galilee, and taught them on the sabbath days.

4:32 And they were astonished at his doctrine: for his word was with power.

4:32 They were amazed by his teaching because his words had authority.

4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

4:33 In the synagogue, there was a man who had an unclean spirit, and he shouted with a loud voice,

4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

4:34 Saying, Leave us alone; what do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are; the Holy One of God.

4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

4:35 And Jesus said to him, “Be quiet and come out of him.” When the devil had thrown him to the ground, he came out of him and did not hurt him.

4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

4:36 They were all amazed and talked among themselves, saying, "What is this word? With authority and power, he commands the unclean spirits, and they come out."

4:37 And the fame of him went out into every place of the country round about.

4:37 And his reputation spread throughout the entire region.

4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

4:38 And he got up from the synagogue and went into Simon's house. And Simon's mother-in-law was sick with a high fever; and they asked him to help her.

4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

4:39 And he stood over her and rebuked the fever, and it left her; and immediately she got up and served them.

4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

4:40 As the sun was setting, everyone who had sick people with various illnesses brought them to him; he placed his hands on each one of them and healed them.

4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

4:41 And demons also came out of many, shouting and saying, You are Christ the Son of God. But he rebuked them and didn't allow them to speak, because they knew he was Christ.

4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

4:42 When morning came, he left and went to a deserted place. The people searched for him and found him, begging him to stay with them and not leave.

4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

4:43 And he told them, "I need to share the message of the kingdom of God in other cities too, because that's why I was sent."

4:44 And he preached in the synagogues of Galilee.

4:44 And he preached in the synagogues of Galilee.

5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

5:1 One day, as the people crowded around him to hear the word of God, he stood by the lake of Gennesaret,

5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

5:2 And saw two boats by the lake: but the fishermen had gone out of them and were cleaning their nets.

5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

5:3 And he got into one of the boats, which belonged to Simon, and asked him to pull away a bit from the shore. Then he sat down and taught the crowd from the boat.

5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5:4 After he finished speaking, he said to Simon, “Put out into the deep water and throw down your nets for a catch.”

5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

5:5 And Simon answered him, "Master, we worked hard all night and caught nothing. But because you say so, I will drop the net."

5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

5:6 When they had done this, they caught a huge number of fish, and their net broke.

5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

5:7 They signaled to their friends in the other boat to come and help them. So they came and filled both boats, and they started to sink.

5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

5:8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man."

5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

5:9 For he was amazed, and everyone with him, at the huge catch of fish they had caught:

5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

5:10 And so were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Don’t be afraid; from now on you will catch people."

5:11 And when they had brought their ships to land, they forsook all, and followed him.

5:11 And when they brought their ships to shore, they left everything behind and followed him.

5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

5:12 While he was in a certain city, a man covered in leprosy approached him. When he saw Jesus, he fell on his face and begged him, saying, "Lord, if you want to, you can make me clean."

5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

5:13 He reached out his hand and touched him, saying, "I want to. Be clean." And instantly the leprosy left him.

5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

5:14 He instructed him not to tell anyone, but to go show himself to the priest and offer a gift for his cleansing, as Moses commanded, as a testimony to them.

5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

5:15 But the news about him spread even more, and large crowds gathered to hear him and to be healed of their illnesses.

5:16 And he withdrew himself into the wilderness, and prayed.

5:16 And he went out to the wilderness to pray.

5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

5:17 One day, while he was teaching, there were Pharisees and law experts sitting nearby, who had come from every town in Galilee, Judea, and Jerusalem. The power of the Lord was there to heal them.

5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

5:18 And, look, some men brought a man on a bed who was paralyzed, and they were trying to find a way to bring him in and lay him down in front of him.

5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

5:19 When they couldn't figure out how to get him in due to the crowd, they went up on the roof and lowered him down through the tiles on his mat, right in front of Jesus.

5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

5:20 And when he saw their faith, he said to him, Man, your sins are forgiven.

5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

5:21 And the scribes and the Pharisees started to discuss among themselves, saying, Who is this who speaks blasphemies? Who can forgive sins but God alone?

5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

5:22 But when Jesus knew what they were thinking, he said to them, Why are you arguing in your hearts?

5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

5:23 Which is easier, to say, "Your sins are forgiven," or to say, "Get up and walk?"

5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

5:24 But so you know that the Son of Man has the authority on earth to forgive sins, (he said to the paralyzed man,) I tell you, Get up, take your mat, and go home.

5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

5:25 And right away he stood up in front of them, picked up the mat he was lying on, and went home, praising God.

5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

5:26 Everyone was amazed, praised God, and was filled with fear, saying, "We've seen some incredible things today."

5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

5:27 After these things, he went out and saw a tax collector named Levi sitting at the tax booth. He said to him, "Follow me."

5:28 And he left all, rose up, and followed him.

5:28 And he gave up everything, got up, and followed him.

5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

5:29 And Levi hosted a huge feast at his house, and there was a large crowd of tax collectors and others who joined them.

5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

5:30 But the scribes and Pharisees complained about his disciples, saying, "Why are you eating and drinking with tax collectors and sinners?"

5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

5:31 And Jesus answered them, "Those who are healthy don't need a doctor; only those who are sick do."

5:32 I came not to call the righteous, but sinners to repentance.

5:32 I didn’t come to call the righteous, but sinners to turn their lives around.

5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

5:33 And they asked him, "Why do John's disciples fast regularly and pray, and the Pharisees' disciples do the same, but yours eat and drink?"

5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

5:34 And he said to them, Can you make the guests of the wedding fast while the bridegroom is with them?

5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

5:35 But the days will come when the bridegroom will be taken away from them, and then they will fast during those days.

5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

5:36 He also told them a parable: No one puts a patch of new fabric on an old garment; if they do, the new will tear, and the patch from the new won't match the old.

5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

5:37 And nobody pours new wine into old wineskins; otherwise, the new wine will burst the skins, and the wine will be spilled, and the skins will be destroyed.

5:38 But new wine must be put into new bottles; and both are preserved.

5:38 But new wine has to be put into new wineskins; otherwise, both will be ruined.

5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

5:39 No one who has tasted old wine immediately wants new wine, because they say, "The old is better."

6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

6:1 On the second Sabbath after the first, he went through the cornfields, and his disciples picked the ears of corn and ate them, rubbing them in their hands.

6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

6:2 And some of the Pharisees asked them, Why are you doing what isn't allowed on the Sabbath?

6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

6:3 And Jesus answered them, "Haven't you read what David did when he and his companions were hungry?

6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

6:4 How he entered the house of God, took the showbread, and gave some to those with him; which is not lawful to eat except for the priests alone?

6:5 And he said unto them, That the Son of man is Lord also of the sabbath.

6:5 And he said to them, The Son of Man is also the Lord of the Sabbath.

6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

6:6 One Sabbath, he went into the synagogue and taught, and there was a man with a shriveled right hand.

6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

6:7 The scribes and Pharisees were keeping an eye on him to see if he would heal on the Sabbath, hoping to find a reason to accuse him.

6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

6:8 But he knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there.

6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

6:9 Then Jesus said to them, "I have a question for you: Is it okay to do good on the Sabbath, or to do evil? To save a life, or to take one?"

6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

6:10 And looking around at them all, he said to the man, "Stretch out your hand." He did so, and his hand was completely restored like the other one.

6:11 And they were filled with madness; and communed one with another what they might do to Jesus.

6:11 They were filled with rage and talked among themselves about what they could do to Jesus.

6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

6:12 In those days, he went up to a mountain to pray and spent the whole night praying to God.

6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

6:13 And when morning came, he called his disciples to him and chose twelve of them, whom he also named apostles;

6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

6:14 Simon, (whom he also called Peter), his brother Andrew, James and John, Philip and Bartholomew,

6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

6:15 Matthew, Thomas, James son of Alphaeus, and Simon called the Zealot,

6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

6:16 And Judas, the brother of James, and Judas Iscariot, who was also the traitor.

6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

6:17 He came down with them and stood on the flat ground, surrounded by his disciples and a huge crowd of people from all over Judea and Jerusalem, as well as from the coastal areas of Tyre and Sidon. They came to listen to him and to be healed of their sicknesses;

6:18 And they that were vexed with unclean spirits: and they were healed.

6:18 And those who were troubled by unclean spirits were healed.

6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

6:19 And the entire crowd tried to touch him, because there was power coming from him that healed everyone.

6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

6:20 He looked at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God."

6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

6:21 Blessed are you who are hungry now, for you will be satisfied. Blessed are you who weep now, for you will laugh.

6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

6:22 Blessed are you when people hate you, when they exclude you from their company, insult you, and reject your name as evil because of the Son of Man.

6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

6:23 Rejoice in that day and jump for joy, because your reward is great in heaven; for that is how their ancestors treated the prophets.

6:24 But woe unto you that are rich! for ye have received your consolation.

6:24 But shame on you who are rich! For you have already gotten your comfort.

6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

6:25 Woe to you who are satisfied! For you will be hungry. Woe to you who laugh now! For you will mourn and weep.

6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

6:26 Trouble for you when everyone speaks highly of you! That's how their ancestors treated the false prophets.

6:27 But I say unto you which hear, Love your enemies, do good to them which hate you,

6:27 But I say to you who listen, Love your enemies, and do good to those who hate you,

6:28 Bless them that curse you, and pray for them which despitefully use you.

6:28 Bless those who curse you, and pray for those who mistreat you.

6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

6:29 If someone slaps you on one cheek, turn and offer them the other cheek as well; and if someone takes your coat, don’t stop them from taking your shirt too.

6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

6:30 Give to everyone who asks you; and if someone takes away your belongings, don’t ask for them back.

6:31 And as ye would that men should do to you, do ye also to them likewise.

6:31 Treat others the way you want to be treated.

6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

6:32 If you only love those who love you, what credit is that to you? Even sinners love those who love them.

6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

6:33 If you do good to people who do good to you, what’s the big deal? Even sinners do that.

6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

6:34 And if you lend to those from whom you expect to get something back, what credit is that to you? Even sinners lend to sinners, expecting to receive the same amount in return.

6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

6:35 But love your enemies, do good, and lend without expecting anything in return; your reward will be great, and you will be children of the Most High, because He is kind to the ungrateful and the wicked.

6:36 Be ye therefore merciful, as your Father also is merciful.

6:36 Be kind and compassionate, just as your Father is kind and compassionate.

6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

6:37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you will be forgiven;

6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

6:38 Give, and it will be given to you; a good amount, packed down, shaken together, and overflowing, people will give to you. For with the same measure you use, it will be measured back to you.

6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

6:39 And he told them a parable, Can the blind lead the blind? Won't they both fall into the ditch?

6:40 The disciple is not above his master: but every one that is perfect shall be as his master.

6:40 A disciple isn't above their teacher, but everyone who is fully trained will be like their teacher.

6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

6:41 Why do you notice the speck in your brother's eye, but you don't see the log in your own eye?

6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

6:42 How can you say to your brother, “Brother, let me take the speck out of your eye,” when you don’t even see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

6:43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.

6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

6:44 Every tree is recognized by its own fruit. People don't pick figs from thorn bushes, nor do they gather grapes from bramble bushes.

6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

6:45 A good person brings out good things from the good stored up in their heart; and a bad person brings out bad things from the bad stored up in their heart: for the mouth speaks what the heart is full of.

6:46 And why call ye me, Lord, Lord, and do not the things which I say?

6:46 Why do you call me, Lord, Lord, and don't do what I say?

6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

6:47 Anyone who comes to me, listens to my words, and puts them into practice, I will show you who they are like:

6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

6:48 He is like a man who built a house, dug deep, and laid the foundation on a rock. When the flood came, the water rushed against that house and couldn't shake it, because it was built on a rock.

6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

6:49 But the person who hears and does not act is like a man who built a house without a foundation on the ground. When the flood came, it hit that house hard, and it fell right away; and the destruction of that house was severe.

7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

7:1 After he finished all his teachings in front of the people, he went into Capernaum.

7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

7:2 And a certain centurion's servant, who was very dear to him, was sick and about to die.

7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

7:3 When he heard about Jesus, he sent the Jewish elders to him, asking him to come and heal his servant.

7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

7:4 And when they approached Jesus, they urgently appealed to him, saying that he deserved to have this done for him:

7:5 For he loveth our nation, and he hath built us a synagogue.

7:5 For he loves our nation, and he has built us a synagogue.

7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7:6 Then Jesus went with them. And when he was close to the house, the centurion sent friends to him, saying, “Lord, don’t trouble yourself, for I’m not worthy for you to come under my roof.”

7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

7:7 Therefore, I didn't believe I was worthy to come to you; just say the word, and my servant will be healed.

7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

7:8 For I am a man under authority as well, with soldiers under me, and I say to one, Go, and he goes; to another, Come, and he comes; and to my servant, Do this, and he does it.

7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

7:9 When Jesus heard this, he was amazed by him. He turned to the people following him and said, "I tell you, I haven't seen such great faith, not even in Israel."

7:10 And they that were sent, returning to the house, found the servant whole that had been sick.

7:10 And those who were sent back to the house found the servant completely healthy who had been sick.

7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

7:11 The next day, he went to a town called Nain, and a lot of his disciples went with him, along with a large crowd.

7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

7:12 As he approached the city gate, there was a dead man being carried out, the only son of his mother, who was a widow. A large crowd from the city was with her.

7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

7:13 When the Lord saw her, he felt compassion for her and said to her, "Don’t cry."

7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

7:14 He approached and touched the coffin, and the people carrying it stopped. He said, "Young man, I tell you, get up."

7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

7:15 And the man who had died sat up and started to speak. Then he gave him back to his mother.

7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

7:16 Everyone was filled with awe, and they praised God, saying that a great prophet has appeared among us and that God has come to help his people.

7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

7:17 And this news about him spread throughout all of Judea and the surrounding areas.

7:18 And the disciples of John shewed him of all these things.

7:18 And John's disciples told him about all these things.

7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

7:19 John called two of his disciples and sent them to Jesus, asking, "Are you the one who is to come, or should we expect someone else?"

7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

7:20 When the men came to him, they said, John the Baptist has sent us to ask you, Are you the one who is to come? Or should we expect someone else?

7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

7:21 And at that same time, he healed many of their illnesses and diseases, and he cast out evil spirits; and he restored sight to many who were blind.

7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

7:22 Then Jesus answered them, "Go and tell John what you have seen and heard: the blind can see, the lame can walk, lepers are healed, the deaf can hear, the dead are raised, and the good news is being preached to the poor."

7:23 And blessed is he, whosoever shall not be offended in me.

7:23 And blessed is anyone who is not offended by me.

7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

7:24 After John’s messengers had left, he started talking to the crowd about John. “What did you go out into the wilderness to see? A reed swaying in the wind?”

7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

7:25 But why did you go out to see? A man dressed in fine clothes? Look, those who wear fancy outfits and live luxuriously are in royal palaces.

7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

7:26 But what did you go out to see? A prophet? Yes, I tell you, and way more than a prophet.

7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

7:27 This is the one about whom it is written, "Look, I am sending my messenger ahead of you, who will prepare your way before you."

7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

7:28 For I tell you, among those born of women, there is no greater prophet than John the Baptist; yet the one who is least in the kingdom of God is greater than him.

7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

7:29 And all the people who heard him, along with the tax collectors, acknowledged God's righteousness, being baptized with John's baptism.

7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

7:30 But the Pharisees and lawyers ignored God’s advice for themselves because they hadn’t been baptized by him.

7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

7:31 And the Lord said, What can I compare the people of this generation to? What are they like?

7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

7:32 They are like children sitting in the marketplace, calling out to each other and saying, "We played music for you, and you didn't dance; we sang sad songs, and you didn't cry."

7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

7:33 For John the Baptist came neither eating bread nor drinking wine, and you say, He has a demon.

7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

7:34 The Son of Man came eating and drinking; and you say, "Look, a glutton and a drunkard, a friend of tax collectors and sinners!"

7:35 But wisdom is justified of all her children.

7:35 But wisdom is proven right by all her actions.

7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

7:36 One of the Pharisees invited him to eat with him. So he went into the Pharisee's house and sat down to eat.

7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

7:37 And look, a woman in the city, who was a sinner, when she found out that Jesus was having dinner at the Pharisee's house, brought an alabaster box of ointment,

7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

7:38 And stood at his feet behind him crying, and started to wash his feet with her tears, and dried them with her hair, and kissed his feet, and anointed them with the perfume.

7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

7:39 When the Pharisee who had invited him saw this, he said to himself, “If this man was a prophet, he would know who and what kind of woman is touching him—she’s a sinner.”

7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

7:40 And Jesus replied to him, "Simon, I have something to tell you." He said, "Teacher, go ahead."

7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

7:41 There was a lender who had two borrowers: one owed five hundred coins, and the other owed fifty.

7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

7:42 When they couldn’t pay him back, he generously forgave them both. So, tell me, which of them will love him more?

7:43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

7:43 Simon answered and said, I guess the one who was forgiven more. And he said to him, You have judged correctly.

7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

7:44 He turned to the woman and said to Simon, "Do you see this woman? When I came into your house, you didn't give me any water for my feet, but she has washed my feet with her tears and wiped them with her hair."

7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

7:45 You didn’t give me a kiss, but this woman has not stopped kissing my feet since I arrived.

7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

7:46 You didn’t anoint my head with oil, but this woman has anointed my feet with perfume.

7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

7:47 Therefore, I tell you, her many sins are forgiven because she loved so much; but whoever is forgiven little, loves little.

7:48 And he said unto her, Thy sins are forgiven.

7:48 And he told her, Your sins are forgiven.

7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

7:49 And those who were dining with him started to say to themselves, Who is this that also forgives sins?

7:50 And he said to the woman, Thy faith hath saved thee; go in peace.

7:50 And he said to the woman, Your faith has saved you; go in peace.

8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

8:1 Afterward, he traveled through every city and village, sharing the good news of the kingdom of God, and the twelve were with him.

8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

8:2 And some women who had been healed of evil spirits and sicknesses, including Mary called Magdalene, from whom seven demons had gone out,

8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

8:3 And Joanna, the wife of Chuza, who was Herod's steward, and Susanna, along with many others, provided for him out of their own resources.

8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:

8:4 And when a large crowd had gathered and had come to him from every city, he spoke using a parable:

8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

8:5 A farmer went out to plant his seeds, and as he planted, some fell along the path; it got trampled down, and the birds in the air ate it up.

8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

8:6 Some fell on rocky ground; and as soon as it sprang up, it withered away because it had no moisture.

8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.

8:7 Some seeds fell among thorns, and the thorns grew up around them and choked them.

8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

8:8 And others fell on good soil, grew up, and produced fruit a hundred times what was sown. And after he said these things, he shouted, "Whoever has ears to hear, let them hear."

8:9 And his disciples asked him, saying, What might this parable be?

8:9 And his disciples asked him, "What does this parable mean?"

8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:10 And he said, To you it is given to know the secrets of the kingdom of God; but to others in parables, so that seeing they may not see, and hearing they may not understand.

8:11 Now the parable is this: The seed is the word of God.

8:11 Here’s what the parable means: The seed represents the word of God.

8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

8:12 The ones along the path are those who hear; then the devil comes and takes away the word from their hearts so that they won’t believe and be saved.

8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

8:13 The ones on the rock are those who, when they hear the word, accept it with joy; but they have no root. They believe for a while, but in times of temptation, they fall away.

8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

8:14 Those who fell among thorns are the ones who, after hearing the word, go out and are overwhelmed by worries, wealth, and the pleasures of this life, and they don’t produce any mature fruit.

8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:15 But those on good soil are the ones who, with an honest and good heart, hear the word, hold onto it, and produce a crop with perseverance.

8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:16 No one, after lighting a candle, covers it with a container or puts it under a bed; instead, they place it on a candlestick so that those who come in can see the light.

8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:17 For nothing is secret that won't be revealed; nor is anything hidden that won't be known and come to light.

8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

8:18 So pay attention to how you listen: for whoever has, will be given more; and whoever does not have, even what they think they have will be taken away.

8:19 Then came to him his mother and his brethren, and could not come at him for the press.

8:19 Then his mother and brothers came to him, but they couldn't get to him because of the crowd.

8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

8:20 Some people told him, “Your mother and your brothers are outside wanting to see you.”

8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

8:21 And he replied, "My mother and my brothers are those who hear the word of God and put it into practice."

8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

8:22 One day, he got into a boat with his disciples and said to them, "Let’s go to the other side of the lake." So they set out.

8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

8:23 But while they were sailing, he fell asleep; then a strong windstorm swept down on the lake; they began to take on water and were in danger.

8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

8:24 They went to him and woke him up, saying, "Master, master, we’re going to drown!" Then he got up and ordered the wind and the raging waters to be quiet. They stopped, and there was a calm.

8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

8:25 And he asked them, Where is your faith? They were scared and wondered to each other, What kind of man is this! For he commands even the winds and the water, and they obey him.

8:26 And they arrived at the country of the Gadarenes, which is over against Galilee.

8:26 And they reached the region of the Gadarenes, which is across from Galilee.

8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

8:27 When he went ashore, a man from the city met him. This man had been possessed by demons for a long time. He didn’t wear any clothes and lived in the tombs, not in any house.

8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

8:28 When he saw Jesus, he shouted, fell down in front of him, and with a loud voice said, "What do you want with me, Jesus, Son of the Most High God? I beg you, don't torment me."

8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

8:29 (For he had ordered the unclean spirit to leave the man. Many times it had overtaken him, and he was kept tied up with chains and shackles; but he broke the chains and was driven by the devil into the wilderness.)

8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

8:30 Jesus asked him, "What’s your name?" He replied, "Legion," because many demons had entered him.

8:31 And they besought him that he would not command them to go out into the deep.

8:31 They begged him not to order them to go into the abyss.

8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

8:32 And there was a herd of many pigs feeding on the mountain; and they asked him to let them enter into them. And he allowed them.

8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

8:33 Then the demons left the man and entered the pigs; and the herd rushed down a steep bank into the lake and drowned.

8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

8:34 When the people who were feeding them saw what happened, they ran away and went to tell everyone in the city and the countryside.

8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

8:35 Then they went out to see what had happened; and they found Jesus, and saw the man who had been freed from the demons, sitting at Jesus' feet, dressed, and in his right mind: and they were afraid.

8:36 They also which saw it told them by what means he that was possessed of the devils was healed.

8:36 Those who saw it also told them how the man who had been possessed by demons was healed.

8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

8:37 Then the entire crowd from the region of the Gadarenes begged him to leave them; they were overcome with fear. So, he got into the boat and went back.

8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

8:38 Now the man from whom the demons had left begged him to let him stay with him, but Jesus sent him away, saying,

8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

8:39 Go back to your own home and tell everyone about the amazing things God has done for you. So he went on his way and shared with everyone in the city how great things Jesus had done for him.

8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

8:40 When Jesus returned, the people welcomed him with joy because they had all been waiting for him.

8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

8:41 Suddenly, a man named Jairus appeared; he was a leader of the synagogue. He fell at Jesus' feet and urgently asked Him to come to his house.

8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

8:42 For he had just one daughter, around twelve years old, and she was dying. But as he went, the crowd pressed around him.

8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:43 And there was a woman who had been bleeding for twelve years. She had spent all her money on doctors but could not get better from any of them.

8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:44 She came up behind him and touched the edge of his garment, and instantly her bleeding stopped.

8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:45 And Jesus said, "Who touched me?" When everyone denied it, Peter and those with him said, "Master, the crowd is pushing against you and you ask, 'Who touched me?'"

8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:46 And Jesus said, Someone has touched me, because I feel that power has gone out of me.

8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:47 When the woman realized she couldn't hide anymore, she came forward, trembling, and fell down before him. She told him and everyone present why she had touched him and how she was instantly healed.

8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

8:48 He said to her, "Daughter, take heart; your faith has healed you; go in peace."

8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

8:49 While he was still speaking, someone came from the house of the ruler of the synagogue, saying to him, "Your daughter is dead; don't bother the teacher."

8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

8:50 But when Jesus heard this, he replied, "Don’t be afraid; just have faith, and she will be healed."

8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

8:51 When he entered the house, he didn't allow anyone to go in except for Peter, James, John, and the girl's parents.

8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

8:52 Everyone cried and mourned for her, but he said, "Don't weep; she isn't dead, she's just asleep."

8:53 And they laughed him to scorn, knowing that she was dead.

8:53 And they laughed at him, knowing that she was dead.

8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

8:54 He got everyone out, took her by the hand, and said, "Girl, get up."

8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

8:55 Her spirit returned, and she got up right away; he instructed them to give her something to eat.

8:56 And her parents were astonished: but he charged them that they should tell no man what was done.

8:56 Her parents were amazed, but he told them not to tell anyone what had happened.

9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

9:1 Then he gathered his twelve disciples and gave them power and authority over all demons, and the ability to heal diseases.

9:2 And he sent them to preach the kingdom of God, and to heal the sick.

9:2 And he sent them out to share the message of the kingdom of God and to heal the sick.

9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

9:3 And he said to them, Don’t take anything for your trip, no walking sticks, no bag, no bread, no money; and don’t take two coats each.

9:4 And whatsoever house ye enter into, there abide, and thence depart.

9:4 And whatever house you enter, stay there and then leave from there.

9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

9:5 And whoever does not welcome you when you leave that city, shake the dust off your feet as a testimony against them.

9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.

9:6 They left and traveled through the towns, sharing the gospel and healing people everywhere.

9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

9:7 Now Herod the tetrarch heard about everything that had happened, and he was confused because some were saying that John had risen from the dead;

9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

9:8 Some said that Elijah had appeared, while others claimed that one of the old prophets had come back to life.

9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

9:9 And Herod said, "I beheaded John, but who is this guy I keep hearing about?" And he wanted to see him.

9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

9:10 When the apostles came back, they reported to him everything they had done. He took them away and went to a secluded spot near the town called Bethsaida.

9:11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

9:11 When the people found out, they followed him, and he welcomed them. He spoke to them about the kingdom of God and healed those who needed healing.

9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

9:12 As the day started to come to an end, the twelve approached him and said, "Send the crowd away so they can go into the nearby towns and countryside to find a place to stay and get food, because we're in a deserted area."

9:13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

9:13 But he said to them, "You give them something to eat." They replied, "We only have five loaves and two fish, unless we go and buy food for all these people."

9:14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

9:14 For there were about five thousand men. He said to his disciples, Have them sit down in groups of fifty.

9:15 And they did so, and made them all sit down.

9:15 They did this and had everyone sit down.

9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

9:16 Then he took the five loaves and the two fish, looked up to heaven, blessed them, broke them, and gave them to the disciples to distribute to the crowd.

9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

9:17 They ate and were all satisfied, and they picked up twelve baskets full of leftovers.

9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

9:18 As he was praying alone, his disciples were with him. He asked them, "Who do the people say I am?"

9:19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

9:19 They answered, "John the Baptist"; but some say, "Elijah"; and others claim that one of the old prophets has risen again.

9:20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

9:20 He asked them, "But who do you say I am?" Peter replied, "The Christ of God."

9:21 And he straitly charged them, and commanded them to tell no man that thing;

9:21 And he strictly warned them and instructed them not to tell anyone about this;

9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

9:22 Saying, The Son of Man must go through a lot of suffering, be rejected by the elders, chief priests, and scribes, be killed, and be raised on the third day.

9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

9:23 He said to them all, "If anyone wants to follow me, they must deny themselves, take up their cross every day, and follow me."

9:24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

9:24 For whoever tries to save their life will lose it, but whoever loses their life for my sake will save it.

9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

9:25 What does it benefit a person if they gain the whole world but lose themselves or get destroyed in the process?

9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

9:26 Anyone who is ashamed of me and my teachings will find that I, the Son of Man, will be ashamed of them when I come in my glory, along with my Father and the holy angels.

9:27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

9:27 But I tell you truly, there are some here who will not experience death before they see the kingdom of God.

9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

9:28 About eight days after saying this, he took Peter, John, and James and went up a mountain to pray.

9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

9:29 While he was praying, the appearance of his face changed, and his clothes became shining white.

9:30 And, behold, there talked with him two men, which were Moses and Elias:

9:30 And look, there were two men talking with him, who were Moses and Elijah:

9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

9:31 Who appeared in glory and spoke about his death that he would fulfill in Jerusalem.

9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

9:32 But Peter and those with him were very sleepy, and when they woke up, they saw his glory and the two men who were standing with him.

9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

9:33 As they were leaving him, Peter said to Jesus, "Master, it's good for us to be here. Let's create three shelters: one for you, one for Moses, and one for Elijah," not realizing what he was saying.

9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

9:34 While he was saying this, a cloud came and covered them, and they were afraid as they entered the cloud.

9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

9:35 A voice came from the cloud, saying, This is my beloved Son; listen to him.

9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

9:36 After the voice had faded, Jesus was left alone. They kept it to themselves and didn’t tell anyone about what they had seen during that time.

9:37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.

9:37 The next day, when they came down from the hill, a large crowd met him.

9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

9:38 And look, a man from the crowd shouted, saying, Master, please, look at my son: he is my only child.

9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

9:39 And suddenly, a spirit seizes him, and he cries out; it throws him into convulsions, causing him to foam at the mouth, and it hardly leaves him alone.

9:40 And I besought thy disciples to cast him out; and they could not.

9:40 I asked your disciples to drive him out, but they couldn’t.

9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

9:41 And Jesus replied, O faithless and twisted generation, how long will I be with you and put up with you? Bring your son here.

9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

9:42 As he was still coming, the devil threw him down and harmed him. And Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

9:43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

9:43 Everyone was amazed by the incredible power of God. As they marveled at everything Jesus was doing, he said to his disciples,

9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

9:44 Take these words to heart: the Son of Man will be handed over to people.

9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

9:45 But they didn't understand what he meant, and it was kept from them, so they couldn't figure it out: and they were afraid to ask him about it.

9:46 Then there arose a reasoning among them, which of them should be greatest.

9:46 Then they began to argue about which of them would be the greatest.

9:47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

9:47 And Jesus, knowing what they were thinking, took a child and placed him beside Him,

9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

9:48 He said to them, "Whoever welcomes this child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For the one who is least among you all is the greatest."

9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

9:49 And John replied, "Teacher, we saw someone driving out demons in your name, and we told him to stop because he isn't one of us."

9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

9:50 And Jesus said to him, "Don’t stop him, because anyone who isn’t against us is with us."

9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

9:51 And when the time came for him to be taken up, he resolutely set his sights on going to Jerusalem,

9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

9:52 He sent messengers ahead of him, and they went into a village of the Samaritans to prepare for his arrival.

9:53 And they did not receive him, because his face was as though he would go to Jerusalem.

9:53 And they did not accept him because he looked like he was headed to Jerusalem.

9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

9:54 When his disciples James and John saw this, they asked, "Lord, do you want us to call down fire from heaven to destroy them, just like Elijah did?"

9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

9:55 But he turned and said to them, "You don’t know what kind of spirit you belong to."

9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

9:56 For the Son of Man hasn’t come to take away people’s lives, but to save them. Then they went to another village.

9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

9:57 As they were walking along, a man said to him, "Lord, I will follow you wherever you go."

9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

9:58 And Jesus said to him, "Foxes have dens, and birds in the sky have nests, but the Son of Man has no place to rest his head."

9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

9:59 And he said to another, “Follow me.” But he replied, “Lord, let me first go and bury my father.”

9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

9:60 Jesus said to him, Let the dead bury their dead; but you go and proclaim the kingdom of God.

9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

9:61 And another said, "Lord, I will follow you; but first, let me go say goodbye to those at home in my house."

9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

9:62 And Jesus said to him, No one who starts to plow and then looks back is fit for the kingdom of God.

10:1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

10:1 After this, the LORD selected another seventy individuals and sent them out in pairs ahead of him to every city and location he intended to visit.

10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

10:2 So he said to them, "The harvest is huge, but the workers are few. Pray to the Lord of the harvest to send out workers into his harvest."

10:3 Go your ways: behold, I send you forth as lambs among wolves.

10:3 Go your way; look, I am sending you out like lambs among wolves.

10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

10:4 Don't take a purse, a bag, or extra shoes, and don't greet anyone along the way.

10:5 And into whatsoever house ye enter, first say, Peace be to this house.

10:5 Whenever you enter a house, first say, Peace be upon this house.

10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

10:6 If a peaceful person lives there, your peace will stay with them; if not, it will come back to you.

10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

10:7 Stay in the same house, eating and drinking what they provide, for the worker deserves their pay. Don’t go from house to house.

10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

10:8 Whenever you enter a city and they welcome you, eat what is put in front of you:

10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10:9 Heal the sick who are there and tell them, "The kingdom of God has come near to you."

10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

10:10 But whatever city you enter and they don’t welcome you, go out into the streets of that city and say,

10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

10:11 Even the dust of your city that clings to us, we shake off against you: but know this for sure, that the kingdom of God has come near to you.

10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

10:12 But I tell you, it will be more bearable for Sodom on that day than for that city.

10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

10:13 How terrible for you, Chorazin! How terrible for you, Bethsaida! For if the powerful miracles that were performed in you had happened in Tyre and Sidon, they would have repented a long time ago, sitting in sackcloth and ashes.

10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

10:14 But it will be easier for Tyre and Sidon on judgment day than for you.

10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

10:15 And you, Capernaum, who are lifted up to heaven, will be brought down to hell.

10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

10:16 Whoever listens to you listens to me; and whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.

10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

10:17 And the seventy came back joyfully, saying, "Lord, even the demons are under our authority because of your name."

10:18 And he said unto them, I beheld Satan as lightning fall from heaven.

10:18 And he said to them, I saw Satan fall from heaven like lightning.

10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

10:19 Look, I give you the power to walk on snakes and scorpions, and over all the strength of the enemy: and nothing will harm you in any way.

10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

10:20 However, don't rejoice just because the spirits are subject to you; instead, rejoice because your names are written in heaven.

10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

10:21 At that time, Jesus was filled with joy and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and revealed them to little children. Yes, Father, for this is what you were pleased to do."

10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

10:22 All things have been entrusted to me by my Father; and no one knows who the Son is, except the Father; and who the Father is, except the Son, and those to whom the Son chooses to reveal him.

10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

10:23 Then He turned to His disciples and said privately, "Blessed are the eyes that see what you see."

10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

10:24 For I tell you, many prophets and kings wanted to see what you see but didn't see it; and to hear what you hear but didn't hear it.

10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

10:25 A lawyer stood up and tried to test him, saying, "Teacher, what must I do to inherit eternal life?"

10:26 He said unto him, What is written in the law? how readest thou?

10:26 He asked him, “What’s written in the law? How do you read it?”

10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

10:27 He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and love your neighbor as yourself."

10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

10:28 And he said to him, "You've answered correctly: do this, and you will live."

10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

10:29 But he, wanting to justify himself, said to Jesus, "And who is my neighbor?"

10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

10:30 Jesus replied, "A man was traveling from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him up, and left him half dead."

10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

10:31 And by coincidence, a certain priest happened to be traveling down that road; when he saw him, he went to the other side.

10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

10:32 Similarly, a Levite, when he got to the spot, came over and looked at him, but then he moved to the other side and walked past.

10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

10:33 But a certain Samaritan, while he was traveling, came across him; and when he saw him, he felt compassion for him,

10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

10:34 He went to him, bandaged his wounds, pouring in oil and wine, then put him on his own animal and brought him to an inn, where he took care of him.

10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

10:35 The next day, when he left, he took out two coins and gave them to the innkeeper, saying, "Take care of him; and whatever extra you spend, I’ll pay you back when I return."

10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

10:36 Which of these three do you think was a neighbor to the man who was attacked by the thieves?

10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

10:37 And he said, The one who showed him mercy. Then Jesus said to him, Go and do the same.

10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

10:38 As they were traveling, he entered a certain village, and a woman named Martha welcomed him into her home.

10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

10:39 And she had a sister named Mary, who also sat at Jesus' feet and listened to his teaching.

10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

10:40 But Martha was overwhelmed with all the serving, and she went to him and said, "Lord, don’t you care that my sister has left me to serve all by myself? Tell her to help me."

10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

10:41 And Jesus answered her, “Martha, Martha, you are worried and upset about so many things:

10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

10:42 But one thing is essential: and Mary has chosen that good part, which will not be taken from her.

11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

11:1 One day, as he was praying in a certain place, when he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."

11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

11:2 And he told them, When you pray, say, Our Father who is in heaven, holy is your name. May your kingdom come. May your will be done, on earth as it is in heaven.

11:3 Give us day by day our daily bread.

11:3 Give us our daily bread every day.

11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

11:4 And forgive us our wrongs; just as we forgive everyone who owes us. And do not let us fall into temptation; but rescue us from harm.

11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

11:5 And he said to them, Which of you has a friend, and goes to him at midnight, and says to him, Friend, lend me three loaves;

11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

11:6 A friend of mine has come to visit me on his journey, and I have nothing to offer him.

11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

11:7 And he from inside will answer and say, Don’t bother me: the door is now shut, and my children are in bed with me; I can’t get up and give you anything.

11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

11:8 I tell you, even though he won’t get up and give him what he wants just because they’re friends, he will get up and give him whatever he needs because of his persistence.

11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

11:9 And I say to you, Ask, and it will be given to you; seek, and you will find; knock, and it will be opened for you.

11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11:10 Everyone who asks receives; and the one who seeks finds; and to the one who knocks, it will be opened.

11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

11:11 If a son asks any of you who are fathers for bread, will you give him a stone? Or if he asks for a fish, will you give him a snake instead of a fish?

11:12 Or if he shall ask an egg, will he offer him a scorpion?

11:12 Or if he asks for an egg, will he give him a scorpion?

11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

11:13 If you, despite your flaws, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?

11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

11:14 He was casting out a demon, and it was mute. And when the demon left, the mute spoke, and the people were amazed.

11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

11:15 But some of them said, He drives out demons by the power of Beelzebub, the leader of the demons.

11:16 And others, tempting him, sought of him a sign from heaven.

11:16 And others, trying to provoke him, asked him for a sign from heaven.

11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

11:17 But he, knowing their thoughts, said to them, Every kingdom divided against itself will be ruined; and a house divided against a house will fall.

11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

11:18 If Satan is divided against himself, how can his kingdom stand? For you say that I cast out demons by Beelzebub.

11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

11:19 If I drive out demons by Beelzebub, then who do your sons drive them out by? That means they will be your judges.

11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

11:20 But if I use the power of God to drive out demons, then it's clear that the kingdom of God has come to you.

11:21 When a strong man armed keepeth his palace, his goods are in peace:

11:21 When a strong man, fully armed, guards his home, his belongings are safe:

11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

11:22 But when someone stronger than him comes along and defeats him, he takes away all the armor he relied on and divides up the spoils.

11:23 He that is not with me is against me: and he that gathereth not with me scattereth.

11:23 Anyone who isn't with me is against me; and anyone who doesn't gather with me scatters.

11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

11:24 When an unclean spirit leaves a person, it wanders through dry places, looking for rest; and when it finds none, it says, I will go back to my house that I left.

11:25 And when he cometh, he findeth it swept and garnished.

11:25 And when he comes, he finds it cleaned and decorated.

11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

11:26 Then he goes and takes seven other spirits more evil than himself; and they come in and live there. The final condition of that man is worse than the first.

11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

11:27 As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that nursed you."

11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

11:28 But he said, "Yes, instead, blessed are those who hear the word of God and follow it."

11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

11:29 When the crowd had gathered closely, he started to say, This is a wicked generation: they look for a miracle; and no miracle will be given to it, except the miracle of Jonah the prophet.

11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

11:30 Just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to this generation.

11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

11:31 The Queen of the South will stand up in judgment with the people of this generation and condemn them, because she came from the farthest corners of the earth to hear Solomon's wisdom; and look, someone greater than Solomon is here.

11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

11:32 The men of Nineveh will stand up at the judgment alongside this generation and condemn it, because they repented at the teaching of Jonah; and look, someone greater than Jonah is here.

11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

11:33 No one lights a candle and then hides it away or puts it under a bowl; instead, they put it on a stand so that everyone who enters can see the light.

11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

11:34 The eye is the lamp of the body. So if your eye is clear, your whole body will be full of light; but if your eye is bad, your body will be full of darkness.

11:35 Take heed therefore that the light which is in thee be not darkness.

11:35 So, make sure that the light within you isn't actually darkness.

11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

11:36 If your whole body is full of light, with no part dark, then your whole body will be full of light, just like the bright shining of a candle gives you light.

11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

11:37 While he was speaking, a Pharisee asked him to have dinner with him, and he went in and sat down to eat.

11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

11:38 When the Pharisee saw this, he was amazed that he hadn't washed before dinner.

11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

11:39 And the Lord said to him, Now you Pharisees clean the outside of the cup and dish, but your inner selves are full of greed and evil.

11:40 Ye fools, did not he that made that which is without make that which is within also?

11:40 You fools, didn’t the one who created what is outside also create what is inside?

11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

11:41 Instead, give to charity from what you have; and look, everything is clean for you.

11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

11:42 But woe to you, Pharisees! You give a tenth of your mint, rue, and all kinds of herbs, but you ignore justice and the love of God. You should have practiced the latter without neglecting the former.

11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

11:43 Woe to you, Pharisees! for you love the best seats in the synagogues and being greeted in the marketplaces.

11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

11:44 Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, and the people who walk over them don’t even realize it.

11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

11:45 Then one of the lawyers replied and said to him, "Teacher, by saying that, you are also criticizing us."

11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

11:46 And he said, “Woe to you too, you lawyers! You load people down with heavy burdens, yet you don’t even lift a finger to help them.”

11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

11:47 Woe to you! For you build the tombs of the prophets, while your ancestors killed them.

11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

11:48 You truly bear witness that you approve of your fathers' actions: they killed them, and you build their tombs.

11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

11:49 Therefore, the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute:

11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be demanded from this generation;

11:51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

11:51 From the blood of Abel to the blood of Zacharias, who was killed between the altar and the temple: truly, I tell you, this will be demanded from this generation.

11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

11:52 Woe to you, lawyers! You have taken away the key of knowledge: you didn't enter in yourselves, and you stopped those who were trying to enter.

11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

11:53 As he was saying this to them, the scribes and the Pharisees started to pressure him intensely, trying to get him to talk about many things:

11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

11:54 Waiting for him and trying to catch him saying something that they could use to accuse him.

12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

12:1 In the meantime, when a huge crowd of people had gathered, so much so that they were stepping on each other, he started by saying to his disciples, "Watch out for the hypocrisy of the Pharisees, which is like leaven."

12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

12:2 For nothing that's hidden will stay hidden; everything will eventually be revealed.

12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

12:3 Therefore, everything you have said in the dark will be heard in the light, and what you have whispered in private will be shouted from the rooftops.

12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

12:4 And I tell you, my friends, don't be afraid of those who can kill the body, and after that, can't do anything else.

12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

12:5 But I will warn you whom you should fear: Fear him who, after killing, has the power to throw you into hell; yes, I tell you, fear him.

12:6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

12:6 Are not five sparrows sold for two pennies, and not one of them is forgotten by God?

12:7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

12:7 But even the very hairs on your head are all counted. So don’t be afraid; you are more valuable than many sparrows.

12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

12:8 I also tell you, everyone who acknowledges me in front of others, the Son of Man will acknowledge them in front of the angels of God:

12:9 But he that denieth me before men shall be denied before the angels of God.

12:9 But whoever denies me before others will be denied before the angels of God.

12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

12:10 And anyone who speaks a word against the Son of Man will be forgiven; but anyone who blasphemes against the Holy Spirit will not be forgiven.

12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

12:11 And when they take you to the synagogues, and to judges, and authorities, don't worry about how or what you should answer, or what you should say:

12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

12:12 For the Holy Spirit will teach you at that very moment what you should say.

12:13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

12:13 One of the group said to him, "Teacher, tell my brother to share the inheritance with me."

12:14 And he said unto him, Man, who made me a judge or a divider over you?

12:14 And he said to him, "Man, who made me a judge or a divider over you?"

12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

12:15 And he said to them, Be careful and watch out for greed; a person's life isn’t determined by the amount of stuff they own.

12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

12:16 He told them a story, saying, The land of a certain rich man produced a huge harvest:

12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

12:17 He began to think to himself, "What should I do? I have no space to store my crops."

12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

12:18 And he said, This is what I’m going to do: I’ll tear down my barns and build bigger ones; and there I will store all my produce and my possessions.

12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

12:19 And I will say to my soul, Soul, you have plenty of good things stored up for many years; relax, eat, drink, and be happy.

12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

12:20 But God said to him, “You fool, this very night your soul will be demanded from you. Then who will get what you have prepared?”

12:21 So is he that layeth up treasure for himself, and is not rich toward God.

12:21 So is the person who stores up treasure for themselves and is not rich toward God.

12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

12:22 And he said to his disciples, So I tell you, don’t worry about your life, what you will eat; or about your body, what you will wear.

12:23 The life is more than meat, and the body is more than raiment.

12:23 Life is more than just food, and the body is more than just clothes.

12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

12:24 Think about the ravens: they don’t plant or harvest; they don’t have a storehouse or barn; and God provides for them. How much more valuable are you than birds?

12:25 And which of you with taking thought can add to his stature one cubit?

12:25 And which of you by worrying can add a single hour to your life?

12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

12:26 If you can’t do something as simple as this, why worry about the other things?

12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

12:27 Look at how the lilies grow: they don't work or spin; yet I tell you, even Solomon in all his splendor wasn't dressed like one of these.

12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

12:28 If God dresses the grass, which is here today and tomorrow thrown into the oven, how much more will he take care of you, you of little faith?

12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

12:29 And don't worry about what you will eat or drink, and don't let your mind be anxious.

12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

12:30 All of these things are what the nations of the world chase after; and your Father knows that you need these things.

12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

12:31 Instead, seek the kingdom of God, and all these things will be given to you as well.

12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

12:32 Don't be afraid, little flock; it's your Father's joy to give you the kingdom.

12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

12:33 Sell what you have and give to those in need; make for yourselves bags that don't wear out, a treasure in heaven that never fails, where no thief can get to it and no moth destroys it.

12:34 For where your treasure is, there will your heart be also.

12:34 For where your treasure is, there your heart will be.

12:35 Let your loins be girded about, and your lights burning;

12:35 Keep your waist fastened and your lamps lit;

12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

12:36 You are like people waiting for their master to come back from the wedding, so that when he arrives and knocks, they can open the door for him right away.

12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

12:37 Blessed are those servants whom the master finds alert when he arrives. Truly, I tell you, he will dress himself for service, have them recline at the table, and will come and serve them.

12:38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

12:38 And if he comes in the second watch or the third watch and finds them ready, those servants are blessed.

12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

12:39 And know this: if the owner of the house had known what time the thief was coming, he would have stayed awake and not let his house be broken into.

12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

12:40 So be ready too, because the Son of Man will come at a time when you don't expect it.

12:41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

12:41 Then Peter said to him, "Lord, are you telling this parable to us, or to everyone?"

12:42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

12:42 And the Lord said, Who is the faithful and wise manager that his master will put in charge of his household to give them their share of food at the proper time?

12:43 Blessed is that servant, whom his lord when he cometh shall find so doing.

12:43 Blessed is the servant whom his master finds doing his job when he arrives.

12:44 Of a truth I say unto you, that he will make him ruler over all that he hath.

12:44 Truly, I tell you, he will make him ruler over everything he has.

12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

12:45 But if that servant thinks to himself, "My master is taking a long time to return," and starts to beat the male and female servants, and eats, drinks, and gets drunk;

12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

12:46 The master of that servant will come on a day when he isn’t expecting him, and at an hour when he isn’t aware, and will cut him in pieces, and will assign him his portion with the unbelievers.

12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

12:47 And that servant who knew his master’s intentions but didn’t prepare himself or act according to them will be punished severely.

12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

12:48 But the one who didn't know and did things deserving of punishment will be beaten with fewer lashes. Because to whom much is given, much will be required; and from those who have been entrusted with much, they will ask for even more.

12:49 I am come to send fire on the earth; and what will I, if it be already kindled?

12:49 I’ve come to light a fire on the earth, and what do I want if it’s already burning?

12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

12:50 But I have a baptism to go through; and I'm feeling restricted until it's done!

12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

12:51 Do you think I've come to bring peace on earth? I tell you, no; but rather division:

12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.

12:52 From now on, there will be five people in one house divided, three against two, and two against three.

12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

12:53 Family members will be divided against each other: fathers against sons, sons against fathers; mothers against daughters, daughters against mothers; mothers-in-law against daughters-in-law, and daughters-in-law against mothers-in-law.

12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

12:54 And he also said to the people, When you see a cloud rising from the west, you immediately say, There’s going to be a shower; and that's true.

12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

12:55 And when you see the south wind blowing, you say, "There will be heat," and it happens.

12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

12:56 You hypocrites, you can tell what the weather is like by looking at the sky and the ground; but why can’t you figure out what’s happening right now?

12:57 Yea, and why even of yourselves judge ye not what is right?

12:57 Yeah, and why don’t you judge for yourselves what is right?

12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

12:58 When you go with your opponent to the magistrate, while you’re on the way, make sure to settle things so you won’t be dragged in front of the judge. If that happens, the judge will hand you over to the officer, and the officer will throw you in prison.

12:59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

12:59 I tell you, you won’t leave there until you’ve paid every last penny.

13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

13:1 At that time, there were some people who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

13:2 And Jesus answered them, Do you think that these Galileans were worse sinners than all the other Galileans because they went through this?

13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:3 I tell you, No: but unless you turn away from your wrongs, you will all end up destroyed.

13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

13:4 Or those eighteen, on whom the tower in Siloam fell and killed them, do you think they were worse sinners than all the people living in Jerusalem?

13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:5 I tell you, no: unless you repent, you will all perish in the same way.

13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

13:6 He also told this parable: A man had a fig tree planted in his vineyard; he went to look for fruit on it, but found none.

13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

13:7 Then he said to the gardener of his vineyard, "Look, for three years I've been coming to this fig tree looking for fruit, and I haven't found any. Cut it down; why should it take up space in the ground?"

13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

13:8 And he answered him, "Lord, give it another year. Let me dig around it and fertilize it."

13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

13:9 If it produces fruit, great; if not, then after that, you should cut it down.

13:10 And he was teaching in one of the synagogues on the sabbath.

13:10 And he was teaching in one of the synagogues on the Sabbath.

13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

13:11 And, look, there was a woman who had a spirit of weakness for eighteen years, and she was bent over and could not lift herself up.

13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13:12 And when Jesus saw her, he called her over and said, Woman, you are free from your sickness.

13:13 And he laid his hands on her: and immediately she was made straight, and glorified God.

13:13 He placed his hands on her, and instantly she was straightened up and praised God.

13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

13:14 The leader of the synagogue responded with anger because Jesus had healed on the Sabbath and said to the people, "There are six days for work. Come and be healed on those days, not on the Sabbath."

13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

13:15 The Lord then responded to him, saying, You hypocrite, doesn’t each of you on the Sabbath unchain his ox or his donkey from the stall and take him to get some water?

13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

13:16 And shouldn't this woman, who is a daughter of Abraham and has been bound by Satan for eighteen years, be set free from this bond on the Sabbath?

13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

13:17 And when he said these things, all his opponents were embarrassed, and everyone was happy about all the amazing things he had done.

13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

13:18 Then he said, What is the kingdom of God like? And what can I compare it to?

13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

13:19 It's like a mustard seed that a person took and planted in their garden; it grew into a large tree, and the birds in the sky made nests in its branches.

13:20 And again he said, Whereunto shall I liken the kingdom of God?

13:20 And again he said, What can I compare the kingdom of God to?

13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

13:21 It’s like yeast that a woman mixed into three measures of flour until the whole batch was leavened.

13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

13:22 And he traveled through the towns and villages, teaching, and making his way to Jerusalem.

13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

13:23 Then someone asked him, "Lord, are there only a few people who will be saved?" And he replied to them,

13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

13:24 Work hard to go through the narrow gate; for many, I tell you, will try to enter but won’t be able to.

13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

13:25 When the homeowner gets up and closes the door, and you start to stand outside, knocking at the door and saying, "Lord, Lord, open up for us," he will reply, "I don’t know where you’re from."

13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

13:26 Then you will start to say, We have eaten and drunk in your presence, and you have taught in our streets.

13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

13:27 But he will say, I tell you, I don’t know where you’re from; get away from me, all you wrongdoers.

13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

13:28 There will be weeping and grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, and you yourselves thrown out.

13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

13:29 People will come from the east, the west, the north, and the south, and will sit down in the kingdom of God.

13:30 And, behold, there are last which shall be first, and there are first which shall be last.

13:30 And look, some who are last will be first, and some who are first will be last.

13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

13:31 On the same day, some Pharisees came to him and said, "Get out of here and leave this place, because Herod wants to kill you."

13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

13:32 And he said to them, Go tell that fox, Look, I’m casting out demons and healing people today and tomorrow, and on the third day I will be complete.

13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

13:33 Nevertheless, I have to walk today, tomorrow, and the day after that, because a prophet cannot die outside of Jerusalem.

13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

13:34 O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you; how often I wanted to gather your children together, as a hen gathers her chicks under her wings, and you were not willing!

13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

13:35 Look, your house is left to you empty: and truly I tell you, you will not see me until the time comes when you say, Blessed is he who comes in the name of the Lord.

14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

14:1 One Sabbath, Jesus went to eat at the house of a prominent Pharisee, and they were watching him closely.

14:2 And, behold, there was a certain man before him which had the dropsy.

14:2 And, look, there was a man in front of him who had edema.

14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

14:3 And Jesus answered the lawyers and Pharisees, saying, Is it legal to heal on the Sabbath?

14:4 And they held their peace. And he took him, and healed him, and let him go;

14:4 They stayed quiet. Then he took him, healed him, and let him go;

14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

14:5 And he answered them, saying, Which of you would have a donkey or an ox that falls into a pit and wouldn't immediately pull it out on the Sabbath?

14:6 And they could not answer him again to these things.

14:6 And they couldn’t respond to him about any of this again.

14:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

14:7 Then he told a parable to those who were invited, noticing how they picked the best seats; he said to them.

14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

14:8 When you’re invited to a wedding, don’t take the best seat; otherwise, someone more important than you might be invited.

14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

14:9 And the person who invited you and him will come and say to you, "Give this man your seat;" and then you will feel embarrassed as you take the least important spot.

14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

14:10 But when you are invited, go and sit down in the lowest seat; so that when the one who invited you comes, he may say to you, "Friend, move up higher." Then you will have honor in the presence of those who are dining with you.

14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

14:11 For everyone who lifts themselves up will be brought low, and anyone who humbles themselves will be lifted up.

14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

14:12 Then he said to the one who had invited him, “When you host a dinner or a supper, don’t invite your friends, your brothers, your relatives, or your wealthy neighbors; otherwise they might invite you back, and you’ll get repaid for it.”

14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14:13 But when you host a feast, invite the poor, the disabled, the lame, and the blind:

14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

14:14 And you will be blessed; because they can't repay you: for you will be rewarded at the resurrection of the righteous.

14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

14:15 When one of the guests at the table heard this, he said to Jesus, "Blessed is the one who will eat bread in the kingdom of God."

14:16 Then said he unto him, A certain man made a great supper, and bade many:

14:16 Then he said to him, A certain man prepared a big dinner and invited many guests:

14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

14:17 And he sent his servant at dinner time to say to those who were invited, Come; for everything is now ready.

14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

14:18 And they all unanimously started to make excuses. The first said to him, "I’ve bought a piece of land, and I need to go and take a look at it. Please excuse me."

14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

14:19 And another said, I’ve bought five pairs of oxen, and I’m going to try them out: please excuse me.

14:20 And another said, I have married a wife, and therefore I cannot come.

14:20 And another said, I’ve married a wife, so I can’t come.

14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

14:21 So the servant came and reported these things to his master. Then the master of the house, angry, said to his servant, "Go out quickly into the streets and alleys of the city, and bring in here the poor, the disabled, the limping, and the blind."

14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

14:22 And the servant said, Lord, it's done as you instructed, and there's still space.

14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

14:23 And the Lord said to the servant, Go out into the streets and along the edges, and urge them to come in, so that my house may be filled.

14:24 For I say unto you, That none of those men which were bidden shall taste of my supper.

14:24 For I tell you, none of those who were invited will taste my supper.

14:25 And there went great multitudes with him: and he turned, and said unto them,

14:25 Large crowds were following him, and he turned and said to them,

14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

14:26 If anyone comes to me and doesn't hate their father, mother, wife, children, brothers, and sisters, or even their own life, they cannot be my disciple.

14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

14:27 And anyone who doesn't take up their cross and follow me cannot be my disciple.

14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

14:28 Which of you, planning to build a tower, doesn’t first sit down and calculate the cost to see if you have enough to complete it?

14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

14:29 So that, after he has laid the foundation and isn’t able to finish it, everyone who sees it starts to mock him,

14:30 Saying, This man began to build, and was not able to finish.

14:30 Saying, This man started to build and wasn't able to finish.

14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

14:31 Or what king, when preparing to go to war with another king, doesn't first sit down and consider whether he can face an army of ten thousand against one that comes at him with twenty thousand?

14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

14:32 Otherwise, while the other is still a long way off, he sends a delegation and asks for terms of peace.

14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

14:33 In the same way, anyone of you who doesn’t give up everything he has cannot be my disciple.

14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

14:34 Salt is good, but if it loses its flavor, how can it be seasoned again?

14:35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

14:35 It’s not suitable for the land or even for the trash; instead, people throw it away. Whoever has ears to hear, let them hear.

15:1 Then drew near unto him all the publicans and sinners for to hear him.

15:1 Then all the tax collectors and sinners came close to hear him.

15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

15:2 And the Pharisees and scribes complained, saying, This man welcomes sinners and eats with them.

15:3 And he spake this parable unto them, saying,

15:3 And he told them this parable, saying,

15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

15:4 Which of you, if you have a hundred sheep and lose one, wouldn't leave the ninety-nine in the wilderness and go after the lost one until you find it?

15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.

15:5 And when he finds it, he puts it on his shoulders, feeling happy.

15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

15:6 And when he comes home, he gathers his friends and neighbors, saying to them, Celebrate with me; for I have found my lost sheep.

15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

15:7 I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who don't need to repent.

15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

15:8 Or what woman, having ten silver coins, if she loses one coin, doesn't light a lamp, sweep the house, and search carefully until she finds it?

15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

15:9 And when she finds it, she calls her friends and neighbors together, saying, Rejoice with me; for I have found the piece that I lost.

15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

15:10 In the same way, I tell you, there is joy in the presence of God's angels over one sinner who repents.

15:11 And he said, A certain man had two sons:

15:11 And he said, A man had two sons:

15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

15:12 The younger son said to his father, "Dad, give me my share of the estate." So he divided his property between them.

15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

15:13 A few days later, the younger son packed up everything he had and set off for a distant country, where he squandered his wealth on wild living.

15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15:14 After he had spent everything, a severe famine hit that land, and he began to feel the lack.

15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

15:15 And he went and joined a local resident; and the resident sent him into his fields to take care of pigs.

15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

15:16 He really wanted to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

15:17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

15:17 When he came to his senses, he said, "How many of my father's hired workers have enough food to eat, and here I am, dying of hunger!"

15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

15:18 I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and against you,

15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.

15:19 I’m no longer worthy to be called your son; just make me like one of your hired workers.

15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

15:20 And he got up and went to his father. But when he was still a long way off, his father saw him, felt compassion, ran to him, embraced him, and kissed him.

15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

15:21 And the son said to him, Father, I have sinned against heaven and in your sight, and I am no longer worthy to be called your son.

15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

15:22 But the father said to his servants, "Bring out the best robe and put it on him; put a ring on his hand and sandals on his feet."

15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

15:23 And bring the fattened calf here, and kill it; and let's eat and celebrate:

15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

15:24 For this son of mine was dead, and now he’s alive again; he was lost, and has been found. And they started to celebrate.

15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

15:25 Meanwhile, his older son was in the field. As he came closer to the house, he heard music and dancing.

15:26 And he called one of the servants, and asked what these things meant.

15:26 He called one of the servants and asked what these things meant.

15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

15:27 And he said to him, Your brother has come; and your father has killed the best calf, because he has received him back safe and sound.

15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.

15:28 He was angry and refused to go in; so his father came out and begged him.

15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

15:29 He replied to his father, "Look, all these years I've been working for you, and I've never disobeyed any of your commands. Yet you never gave me even a goat so I could celebrate with my friends.

15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

15:30 But as soon as this son of yours came back, who has wasted your money on prostitutes, you killed the fattened calf for him.

15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

15:31 And he said to him, Son, you are always with me, and everything I have is yours.

15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

15:32 It was right for us to celebrate and be happy, because this brother of yours was dead and has come back to life; he was lost and is found.

16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

16:1 He also said to his disciples, “There was a rich man who had a manager, and he was accused of wasting his possessions.”

16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

16:2 And he called him and said to him, How is it that I hear this about you? Give me an account of your management; for you may no longer be a manager.

16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

16:3 Then the manager said to himself, What should I do? My boss is removing me from my position, and I can’t dig. I’m too ashamed to beg.

16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

16:4 I have decided what to do, so that when I lose my position, they will welcome me into their homes.

16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

16:5 So he called each of his master's debtors to him and said to the first, "How much do you owe my master?"

16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

16:6 And he said, A hundred measures of oil. And he said to him, Take your bill, sit down quickly, and write fifty.

16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

16:7 Then he said to another, "And how much do you owe?" He replied, "A hundred measures of wheat." He said to him, "Take your bill and write eighty."

16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

16:8 And the master praised the dishonest manager because he had acted wisely; for the children of this world are, in their own way, wiser than the children of light.

16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

16:9 And I tell you, make friends for yourselves with the money from dishonest gain, so that when you are in need, they can welcome you into eternal homes.

16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

16:10 Whoever is faithful in little things is also faithful in big things; and whoever is dishonest in little things is also dishonest in big things.

16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

16:11 So if you haven’t been trustworthy with worldly wealth, who will entrust you with the true riches?

16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

16:12 And if you haven't been trustworthy with someone else's stuff, who will give you your own?

16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

16:13 No servant can serve two masters: for either he will hate one and love the other; or he will be loyal to one and despise the other. You cannot serve God and wealth.

16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

16:14 The Pharisees, who were greedy, heard all these things and mocked him.

16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16:15 And he said to them, You are the ones who justify yourselves in front of others; but God knows your hearts: for what is highly valued by people is detestable in the eyes of God.

16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

16:16 The law and the prophets were in effect until John; since then, the kingdom of God has been preached, and everyone is trying to get in.

16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

16:17 It is easier for heaven and earth to disappear than for even the smallest part of the law to fail.

16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

16:18 Anyone who divorces his wife and marries another commits adultery, and anyone who marries a divorced woman commits adultery.

16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

16:19 There was a wealthy man who dressed in purple and fine linen and enjoyed lavish meals every day:

16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

16:20 And there was a beggar named Lazarus, who was placed at his gate, covered in sores,

16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

16:21 And wanting to eat the scraps that fell from the rich man's table: and even the dogs came and licked his sores.

16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

16:22 And it happened that the beggar died and was taken by the angels to Abraham's side; the rich man also died and was buried;

16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

16:23 And in hell he looked up, suffering, and saw Abraham far away, with Lazarus by his side.

16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

16:24 And he shouted and said, Father Abraham, please have pity on me and send Lazarus to dip the tip of his finger in water to cool my tongue, because I am suffering in this fire.

16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

16:25 But Abraham said, "Son, remember that during your life you received good things, while Lazarus received bad things. But now he is comforted, and you are in pain."

16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

16:26 And besides all this, there is a huge gap between us and you: so those who want to cross over from here to you cannot; nor can anyone from there cross over to us.

16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

16:27 Then he said, “Please, father, send him to my father's house:

16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

16:28 For I have five brothers; so that he can warn them, or they will also end up in this place of torment.

16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

16:29 Abraham said to him, They have Moses and the prophets; let them listen to them.

16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

16:30 But he replied, No, father Abraham: if someone went to them from the dead, they would repent.

16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

16:31 He said to him, "If they don’t listen to Moses and the prophets, they won’t be convinced even if someone rises from the dead."

17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

17:1 He said to the disciples, "It's inevitable that offenses will happen, but disaster will come to the person through whom they occur!"

17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

17:2 It would be better for him if a millstone were hung around his neck and he were thrown into the sea than to cause one of these little ones to stumble.

17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

17:3 Pay attention to yourselves: If your brother wrongs you, confront him; and if he repents, forgive him.

17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

17:4 And if he wrongs you seven times in a day, and seven times comes back to you, saying, I’m sorry; you should forgive him.

17:5 And the apostles said unto the Lord, Increase our faith.

17:5 And the apostles said to the Lord, Increase our faith.

17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

17:6 And the Lord said, If you had faith like a mustard seed, you could say to this sycamine tree, Be uprooted and planted in the sea; and it would obey you.

17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

17:7 But which of you, having a servant who’s plowing or taking care of cattle, would say to him right after he comes in from the field, "Go and sit down to eat?"

17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

17:8 And will he not rather say to him, 'Get everything ready for my meal, dress yourself, and serve me while I eat and drink; and afterward you can eat and drink?'

17:9 Doth he thank that servant because he did the things that were commanded him? I trow not.

17:9 Does he thank that servant because he did what he was told? I doubt it.

17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

17:10 In the same way, when you have done everything you've been commanded, say, "We are unworthy servants; we have only done what was our duty."

17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

17:11 As he was on his way to Jerusalem, he traveled through the heart of Samaria and Galilee.

17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

17:12 As he entered a certain village, ten men with leprosy met him, standing at a distance:

17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

17:13 They raised their voices and said, "Jesus, Master, please have mercy on us."

17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

17:14 When he saw them, he said to them, "Go show yourselves to the priests." And as they went, they were healed.

17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

17:15 And one of them, when he saw that he was healed, turned back and praised God with a loud voice,

17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

17:16 He fell on his face at his feet, thanking him: and he was a Samaritan.

17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

17:17 And Jesus replied, Were there not ten people healed? But where are the nine?

17:18 There are not found that returned to give glory to God, save this stranger.

17:18 None returned to give glory to God except this outsider.

17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

17:19 And he said to him, "Get up, go your way: your faith has made you whole."

17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

17:20 When the Pharisees asked him when the kingdom of God would come, he replied, "The kingdom of God doesn't come with signs that can be observed."

17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

17:21 They won't say, "Look here!" or "Look there!" because the kingdom of God is within you.

17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

17:22 And he said to the disciples, The days will come when you will wish to see one of the days of the Son of Man, and you will not see it.

17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them.

17:23 And they will say to you, "Look here!" or "Look there!" Don't go after them or follow them.

17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

17:24 Just as lightning flashes across one part of the sky and lights up the other part, so it will be with the Son of Man on his day.

17:25 But first must he suffer many things, and be rejected of this generation.

17:25 But first, he has to go through a lot of suffering and be rejected by this generation.

17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.

17:26 Just like it was in the days of Noah, it will be the same in the days of the Son of Man.

17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

17:27 They ate, they drank, they got married, and they gave their daughters in marriage, until the day Noah entered the ark, and the flood came and destroyed them all.

17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

17:28 Similarly, just like in the days of Lot, they were eating, drinking, buying, selling, planting, and building;

17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

17:29 But on the same day that Lot left Sodom, it rained fire and sulfur from heaven and destroyed them all.

17:30 Even thus shall it be in the day when the Son of man is revealed.

17:30 In the same way, it will be on the day when the Son of Man is revealed.

17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

17:31 On that day, anyone on the roof shouldn't go down to grab their stuff from the house, and anyone in the field shouldn't go back either.

17:32 Remember Lot's wife.

17:32 Remember Lot's wife.

17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

17:33 Whoever tries to save their life will lose it; but whoever loses their life will keep it.

17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

17:34 I tell you, on that night there will be two men in one bed; one will be taken, and the other will be left.

17:35 Two women shall be grinding together; the one shall be taken, and the other left.

17:35 Two women will be grinding grain together; one will be taken, and the other will be left.

17:36 Two men shall be in the field; the one shall be taken, and the other left.

17:36 Two men will be in the field; one will be taken, and the other will be left.

17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

17:37 They answered him, "Where, Lord?" He said to them, "Wherever the body is, there the eagles will gather."

18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

18:1 And he told them a parable to make the point that people should always pray and not give up;

18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:

18:2 Saying, In a city, there was a judge who didn't fear God and didn't care about people:

18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

18:3 There was a widow in that city, and she came to him, saying, Get justice for me against my opponent.

18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

18:4 He wouldn’t do it for a while, but later he said to himself, Even though I don’t fear God or care about people;

18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

18:5 But because this widow keeps bothering me, I will make sure she gets justice, otherwise she will keep coming and wear me out.

18:6 And the Lord said, Hear what the unjust judge saith.

18:6 And the Lord said, Listen to what the unfair judge says.

18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

18:7 And will God not bring justice for his chosen ones who cry out to him day and night, even if he is patient with them?

18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

18:8 I tell you that he will take revenge on them quickly. But when the Son of Man comes, will he find faith on the earth?

18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

18:9 He told this story to some who were confident in their own righteousness and looked down on everyone else:

18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

18:10 Two men went to the temple to pray; one was a Pharisee, and the other was a tax collector.

18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

18:11 The Pharisee stood by himself and prayed, "God, I thank you that I'm not like other people—greedy, unfair, adulterous, or even like this tax collector."

18:12 I fast twice in the week, I give tithes of all that I possess.

18:12 I fast two times a week, and I give a tenth of everything I own.

18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

18:13 And the tax collector, standing at a distance, wouldn't even lift his eyes to heaven, but beat his chest, saying, God, please have mercy on me, a sinner.

18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

18:14 I tell you, this man went home justified instead of the other: for everyone who lifts themselves up will be brought down; and whoever humbles themselves will be lifted up.

18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

18:15 They also brought babies to him so he could touch them, but when his disciples saw this, they told them off.

18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

18:16 But Jesus called them to him and said, Let the little children come to me, and don’t stop them: for the kingdom of God belongs to such as these.

18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

18:17 Truly I say to you, whoever does not accept the kingdom of God like a little child will never enter it.

18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

18:18 A certain ruler asked him, "Good Teacher, what should I do to inherit eternal life?"

18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

18:19 And Jesus said to him, Why do you call me good? No one is good except for one, and that is God.

18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

18:20 You know the commandments: Don’t commit adultery, Don’t kill, Don’t steal, Don’t give false testimony, Honor your father and mother.

18:21 And he said, All these have I kept from my youth up.

18:21 And he said, I've kept all these since I was young.

18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

18:22 When Jesus heard this, he said to him, "You still lack one thing: sell everything you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me."

18:23 And when he heard this, he was very sorrowful: for he was very rich.

18:23 When he heard this, he became very sad because he was extremely wealthy.

18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

18:24 When Jesus saw that he was very upset, he said, "It's really hard for those who are wealthy to enter the kingdom of God!"

18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

18:25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.

18:26 And they that heard it said, Who then can be saved?

18:26 Those who heard this said, "Who can be saved then?"

18:27 And he said, The things which are impossible with men are possible with God.

18:27 And he said, What seems impossible for people is possible with God.

18:28 Then Peter said, Lo, we have left all, and followed thee.

18:28 Then Peter said, "Look, we’ve left everything and followed you."

18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

18:29 And he said to them, Truly I tell you, there is no one who has left their house, parents, siblings, spouse, or children for the sake of the kingdom of God,

18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

18:30 Who will not receive many more benefits in this life and eternal life in the world to come.

18:31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

18:31 Then he gathered the twelve together and said to them, "Look, we’re going up to Jerusalem, and everything that the prophets have written about the Son of Man will be fulfilled."

18:32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

18:32 For he will be handed over to the Gentiles, and will be mocked, treated with contempt, and spat on:

18:33 And they shall scourge him, and put him to death: and the third day he shall rise again.

18:33 They will whip him and kill him, but on the third day he will rise again.

18:34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

18:34 They didn't understand any of this; the meaning was hidden from them, and they didn't realize what was being said.

18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

18:35 As he approached Jericho, a blind man was sitting by the road, begging.

18:36 And hearing the multitude pass by, he asked what it meant.

18:36 And when he heard the crowd going by, he asked what was happening.

18:37 And they told him, that Jesus of Nazareth passeth by.

18:37 They told him that Jesus of Nazareth was passing by.

18:38 And he cried, saying, Jesus, thou son of David, have mercy on me.

18:38 And he shouted, saying, Jesus, you son of David, have mercy on me.

18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

18:39 Those who were ahead of him told him to be quiet, but he shouted even louder, "Son of David, have mercy on me!"

18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

18:40 And Jesus stood up and ordered that he be brought to him. When he got close, he asked him,

18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

18:41 He asked, "What do you want me to do for you?" The man replied, "Lord, I want to be able to see."

18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

18:42 And Jesus said to him, "Receive your sight; your faith has saved you."

18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

18:43 And right away, he regained his sight and started following him, praising God; and when all the people saw it, they praised God too.

19:1 And Jesus entered and passed through Jericho.

19:1 Jesus entered and went through Jericho.

19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

19:2 And, look, there was a man named Zacchaeus, who was the head of the tax collectors, and he was wealthy.

19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

19:3 He wanted to see who Jesus was, but he couldn't because of the crowd, since he was short.

19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

19:4 So he ran ahead and climbed up into a sycamore tree to see him, because he was going to pass that way.

19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

19:5 When Jesus got to the spot, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down; for today I must stay at your house."

19:6 And he made haste, and came down, and received him joyfully.

19:6 He hurried down, welcomed him with joy.

19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

19:7 When they saw this, they all grumbled, saying, "He has gone to be a guest with a man who is a sinner."

19:8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

19:8 And Zacchaeus stood up and said to the Lord: Look, Lord, I give half of my possessions to the poor, and if I've taken anything from anyone through false accusations, I will repay them four times the amount.

19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

19:9 And Jesus said to him, "Today, salvation has come to this house because he is also a son of Abraham."

19:10 For the Son of man is come to seek and to save that which was lost.

19:10 For the Son of Man has come to find and save what was lost.

19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

19:11 While they were listening to this, he told them a parable, since he was close to Jerusalem and they expected that the kingdom of God would show up right away.

19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

19:12 He said, "So a nobleman went to a distant country to claim a kingdom for himself and then return."

19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

19:13 He called his ten servants and gave them ten pounds, saying to them, "Do business until I return."

19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

19:14 But his citizens hated him and sent a message after him, saying, We will not allow this man to rule over us.

19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

19:15 When he came back, having received the kingdom, he called his servants to him, to whom he had given the money, so he could find out how much each of them had made through trading.

19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

19:16 Then the first one came and said, "Master, your pound has earned ten pounds."

19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

19:17 And he said to him, Well done, you good servant: because you have been faithful in a very little, you now have authority over ten cities.

19:18 And the second came, saying, Lord, thy pound hath gained five pounds.

19:18 Then the second came and said, "Lord, your pound has earned five more pounds."

19:19 And he said likewise to him, Be thou also over five cities.

19:19 And he said to him, "You take charge of five cities as well."

19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

19:20 And another came, saying, Lord, look, here is your pound, which I have kept wrapped in a cloth:

19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

19:21 I was afraid of you because you are a harsh person: you take what you didn't put in and harvest what you didn't plant.

19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

19:22 And he says to him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a harsh man, collecting what I didn't put in and harvesting what I didn't plant:

19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

19:23 So why didn't you put my money in the bank, so that when I returned, I could have collected it with interest?

19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

19:24 He said to those standing by, "Take the pound from him and give it to the one who has ten pounds."

19:25 (And they said unto him, Lord, he hath ten pounds.)

19:25 (And they said to him, "Lord, he has ten pounds.")

19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

19:26 For I tell you, to everyone who has, more will be given; and from the one who has not, even what he does have will be taken away.

19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

19:27 But those enemies of mine who didn't want me to rule over them, bring them here and execute them in front of me.

19:28 And when he had thus spoken, he went before, ascending up to Jerusalem.

19:28 After saying this, he went ahead, making his way up to Jerusalem.

19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

19:29 As he approached Bethphage and Bethany, at the mountain known as the Mount of Olives, he sent two of his disciples,

19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

19:30 He said, "Go into the village ahead of you. When you enter, you will find a colt tied up that no one has ever ridden. Untie it and bring it here."

19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

19:31 And if anyone asks you, "Why are you untying him?" you should say, "Because the Lord needs him."

19:32 And they that were sent went their way, and found even as he had said unto them.

19:32 The messengers went on their way and found everything just as he had told them.

19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

19:33 As they were untying the colt, its owners said to them, "Why are you untying the colt?"

19:34 And they said, The Lord hath need of him.

19:34 And they said, The Lord needs him.

19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

19:35 They brought him to Jesus, threw their coats on the colt, and helped Jesus get on it.

19:36 And as he went, they spread their clothes in the way.

19:36 As he walked, they laid their clothes along the path.

19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

19:37 As he got closer, right at the descent of the Mount of Olives, the entire crowd of disciples started to rejoice and praised God loudly for all the amazing things they had witnessed;

19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

19:38 Saying, Blessed is the King who comes in the name of the Lord: peace in heaven, and glory in the highest.

19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

19:39 Some of the Pharisees in the crowd said to him, Teacher, tell your disciples to be quiet.

19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

19:40 He replied, "I tell you, if they stay quiet, the stones will start shouting out right away."

19:41 And when he was come near, he beheld the city, and wept over it,

19:41 As he got closer, he saw the city and cried for it,

19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

19:42 Saying, If you had known, even you, at least on this day, the things that would bring you peace! But now they are hidden from your eyes.

19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

19:43 For the days will come when your enemies will surround you, build a trench around you, and hold you in on every side,

19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

19:44 They will flatten you to the ground, along with your children. They won’t leave a single stone standing upon another in you, because you did not recognize the time of your visitation.

19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought;

19:45 He went into the temple and started to throw out the people who were selling there, as well as those who were buying.

19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

19:46 He said to them, "It is written, 'My house is a house of prayer,' but you have turned it into a den of thieves."

19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

19:47 And he taught every day in the temple. But the chief priests, the scribes, and the leaders of the people wanted to destroy him,

19:48 And could not find what they might do: for all the people were very attentive to hear him.

19:48 And they couldn't figure out what to do because everyone was really focused on listening to him.

20:1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

20:1 One day, while he was teaching the people in the temple and sharing the gospel, the chief priests, the scribes, and the elders approached him.

20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

20:2 And spoke to him, saying, Tell us, by what authority are you doing these things? Or who gave you this authority?

20:3 And he answered and said unto them, I will also ask you one thing; and answer me:

20:3 He replied and said to them, "I’ll ask you one thing too; answer me:"

20:4 The baptism of John, was it from heaven, or of men?

20:4 Was John's baptism from heaven or just human?

20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

20:5 They discussed among themselves, saying, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?'"

20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

20:6 But if we say it's from men, everyone will stone us, because they are convinced that John was a prophet.

20:7 And they answered, that they could not tell whence it was.

20:7 And they answered that they did not know where it came from.

20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.

20:8 And Jesus said to them, “I won’t tell you by what authority I do these things.”

20:9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

20:9 Then he started to tell the people this parable: A certain man planted a vineyard, rented it out to farmers, and went to a distant country for a long time.

20:10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

20:10 At that time, he sent a servant to the farmers to ask for some of the fruit from the vineyard. The farmers beat him and sent him away without anything.

20:11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

20:11 He sent another servant, but they beat him too, treated him shamefully, and sent him away with nothing.

20:12 And again he sent a third: and they wounded him also, and cast him out.

20:12 And again he sent a third servant; they hurt him too and threw him out.

20:13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

20:13 Then the owner of the vineyard said, What should I do? I will send my beloved son; maybe they will respect him when they see him.

20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

20:14 But when the farmers saw him, they talked among themselves, saying, This is the heir: come, let’s kill him, so that the inheritance can be ours.

20:15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

20:15 So they threw him out of the vineyard and killed him. What will the owner of the vineyard do to them?

20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

20:16 He will come and kill those farmers, and will give the vineyard to others. And when they heard this, they said, God forbid.

20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

20:17 He looked at them and asked, "What does this mean: The stone that the builders rejected has become the cornerstone?"

20:18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

20:18 Anyone who falls on that stone will be crushed; but if it falls on someone, it will grind them to dust.

20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

20:19 At that same hour, the chief priests and the scribes tried to grab him, but they were afraid of the people because they realized he had told this parable to criticize them.

20:20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

20:20 And they watched him and sent out spies who pretended to be honest men so they could catch him in his words and hand him over to the governor's authority.

20:21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

20:21 They asked him, “Teacher, we know that you speak and teach the truth, and you don’t show favoritism, but teach the way of God honestly.

20:22 Is it lawful for us to give tribute unto Caesar, or no?

20:22 Is it permitted for us to pay taxes to Caesar, or not?

20:23 But he perceived their craftiness, and said unto them, Why tempt ye me?

20:23 But he saw through their cunning and said to them, Why are you trying to test me?

20:24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

20:24 Show me a penny. Whose image and inscription is on it? They answered and said, Caesar's.

20:25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

20:25 And he said to them, "So give to Caesar what belongs to Caesar, and give to God what belongs to God."

20:26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

20:26 They couldn't catch him in what he said in front of the people, and they were amazed by his response, so they kept quiet.

20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

20:27 Then some Sadducees approached him, who do not believe that there is a resurrection; and they asked him,

20:28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

20:28 Saying, Master, Moses wrote to us, If a man’s brother dies and leaves behind a wife but no children, his brother should marry her and have children on his behalf.

20:29 There were therefore seven brethren: and the first took a wife, and died without children.

20:29 There were seven brothers. The first one married and died childless.

20:30 And the second took her to wife, and he died childless.

20:30 And the second man married her, and he died without having any children.

20:31 And the third took her; and in like manner the seven also: and they left no children, and died.

20:31 Then the third man married her; and in the same way, all seven did too: they all died without leaving any children.

20:32 Last of all the woman died also.

20:32 Finally, the woman died too.

20:33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.

20:33 So in the resurrection, who will she be the wife of? For seven of them had her as a wife.

20:34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:

20:34 And Jesus answered them, “The people of this world get married and give their children in marriage:

20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

20:35 But those who are considered worthy to receive that world and the resurrection from the dead neither marry nor are given in marriage:

20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

20:36 They can’t die anymore because they are like angels; they are God's children, being the children of the resurrection.

20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

20:37 Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

20:38 For he is not a God of the dead, but of the living: for all live unto him.

20:38 For he is not a God of the dead, but of the living; for all live unto him.

20:39 Then certain of the scribes answering said, Master, thou hast well said.

20:39 Then some of the scribes answered, Teacher, you have spoken well.

20:40 And after that they durst not ask him any question at all.

20:40 And after that, they didn't dare to ask him any questions at all.

20:41 And he said unto them, How say they that Christ is David's son?

20:41 And he said to them, "Why do they say that Christ is the son of David?"

20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

20:42 And David himself says in the book of Psalms, The LORD said to my Lord, Sit at my right hand,

20:43 Till I make thine enemies thy footstool.

20:43 Until I make your enemies your footstool.

20:44 David therefore calleth him Lord, how is he then his son?

20:44 David calls him Lord, so how can he be his son?

20:45 Then in the audience of all the people he said unto his disciples,

20:45 Then in front of all the people, he said to his disciples,

20:46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

20:46 Watch out for the scribes who want to wear long robes, enjoy greetings in the marketplaces, take the best seats in the synagogues, and reserve the most important places at feasts;

20:47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

20:47 They exploit widows' homes and make long prayers for show; these will receive greater punishment.

21:1 And he looked up, and saw the rich men casting their gifts into the treasury.

21:1 And he looked up and saw the wealthy people putting their donations into the treasury.

21:2 And he saw also a certain poor widow casting in thither two mites.

21:2 And he also saw a poor widow putting in two small coins.

21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

21:3 And he said, Truly I tell you, this poor widow has given more than all the others:

21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

21:4 All these people have given from their surplus to the offerings for God, but she, in her poverty, has given everything she had to live on.

21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

21:5 And while some were talking about the temple, how it was decorated with beautiful stones and offerings, he said,

21:6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

21:6 As for what you see here, the days will come when not a single stone will be left on another; everything will be torn down.

21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

21:7 They asked him, "Teacher, when will these things happen? And what sign will indicate that these things are about to take place?"

21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

21:8 And he said, Be careful not to be fooled: many will come in my name, claiming, I am the Christ; and the time is close: do not follow them.

21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

21:9 But when you hear about wars and unrest, don't be alarmed: these things must happen first; but the end isn't coming right away.

21:10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

21:10 Then he said to them, Nation will rise against nation, and kingdom against kingdom:

21:11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

21:11 There will be huge earthquakes in various places, along with famines and diseases; terrifying sights and powerful signs will appear in the sky.

21:12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

21:12 But before all these things happen, they will grab you and mistreat you, taking you to the synagogues and into prisons, and you will be brought before kings and authorities because of my name.

21:13 And it shall turn to you for a testimony.

21:13 And it will be a testimony for you.

21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer:

21:14 So make up your minds not to worry about how to respond:

21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

21:15 For I will give you the ability to speak and wisdom, which none of your opponents will be able to contradict or oppose.

21:16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

21:16 And you will be betrayed by your parents, siblings, relatives, and friends; and some of you will be put to death.

21:17 And ye shall be hated of all men for my name's sake.

21:17 And you will be hated by everyone because of my name.

21:18 But there shall not an hair of your head perish.

21:18 But not a single hair on your head will be lost.

21:19 In your patience possess ye your souls.

21:19 In your patience, you will gain control over your souls.

21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

21:20 And when you see Jerusalem surrounded by armies, then know that its destruction is near.

21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

21:21 Then let those who are in Judea flee to the mountains; and let those who are in the city leave; and let those who are in the countryside not enter it.

21:22 For these be the days of vengeance, that all things which are written may be fulfilled.

21:22 These are the days of retribution, so that everything that has been written can come true.

21:23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

21:23 But how terrible it will be for those who are pregnant, and for those who are nursing, in those days! Because there will be great suffering in the land, and anger towards this people.

21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

21:24 They will be killed by the sword and taken away as prisoners to all nations; and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are completed.

21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

21:25 There will be signs in the sun, the moon, and the stars; and on the earth, nations will be in distress and confusion; the sea and the waves will be raging;

21:26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

21:26 Men's hearts failing them from fear, and from anticipating those things which are coming on the earth: for the powers of heaven will be shaken.

21:27 And then shall they see the Son of man coming in a cloud with power and great glory.

21:27 And then they will see the Son of Man coming in a cloud with power and great glory.

21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

21:28 And when these things start to happen, look up and raise your heads; because your redemption is near.

21:29 And he spake to them a parable; Behold the fig tree, and all the trees;

21:29 And he told them a parable: Look at the fig tree and all the trees;

21:30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

21:30 When they start to bloom, you can see and know for yourselves that summer is close at hand.

21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

21:31 So likewise you, when you see these things happening, know that the kingdom of God is near.

21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.

21:32 Truly I tell you, this generation will not pass away until everything is fulfilled.

21:33 Heaven and earth shall pass away: but my words shall not pass away.

21:33 Heaven and earth will disappear, but my words will never fade away.

21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

21:34 Be careful not to let your hearts be weighed down by excess, drunkenness, and the worries of life, or that day will come upon you unexpectedly.

21:35 For as a snare shall it come on all them that dwell on the face of the whole earth.

21:35 For it will be a trap for everyone living on the whole earth.

21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

21:36 So stay alert and pray continually, so you can be considered worthy to avoid all these things that are going to happen and to stand before the Son of Man.

21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

21:37 During the day, he taught in the temple; and at night, he went out and stayed on the Mount called Olives.

21:38 And all the people came early in the morning to him in the temple, for to hear him.

21:38 And all the people came early in the morning to him in the temple, to listen to him.

22:1 Now the feast of unleavened bread drew nigh, which is called the Passover.

22:1 Now the Feast of Unleavened Bread was approaching, which is called the Passover.

22:2 And the chief priests and scribes sought how they might kill him; for they feared the people.

22:2 The chief priests and scribes were looking for a way to kill him because they were afraid of the people.

22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

22:3 Then Satan entered Judas, called Iscariot, who was one of the twelve.

22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

22:4 And he went off and talked to the chief priests and captains about how he could betray him to them.

22:5 And they were glad, and covenanted to give him money.

22:5 And they were happy and agreed to give him money.

22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

22:6 And he made a promise and looked for a chance to betray him to them when the crowd was not around.

22:7 Then came the day of unleavened bread, when the passover must be killed.

22:7 Then came the day of unleavened bread, when the Passover had to be sacrificed.

22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

22:8 And he sent Peter and John, saying, Go and get everything ready for us to celebrate the Passover, so we can eat.

22:9 And they said unto him, Where wilt thou that we prepare?

22:9 And they asked him, Where do you want us to prepare?

22:10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

22:10 And he said to them, Look, when you get into the city, a man will meet you carrying a pitcher of water; follow him into the house he enters.

22:11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

22:11 And you should say to the owner of the house, The Master says to you, Where is the guest room, where I will eat the Passover with my disciples?

22:12 And he shall shew you a large upper room furnished: there make ready.

22:12 And he will show you a spacious upper room that's set up. Prepare it there.

22:13 And they went, and found as he had said unto them: and they made ready the passover.

22:13 They went and found everything as he had told them, and they prepared the Passover.

22:14 And when the hour was come, he sat down, and the twelve apostles with him.

22:14 When the hour came, he sat down, and the twelve apostles were with him.

22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

22:15 And he said to them, I really want to eat this Passover with you before I go through this suffering:

22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

22:16 For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.

22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

22:17 He took the cup, gave thanks, and said, "Take this, and share it among yourselves:"

22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

22:18 For I tell you, I won't drink any wine until the kingdom of God comes.

22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

22:19 And he took bread, gave thanks, broke it, and gave it to them, saying, This is my body which is given for you; do this in remembrance of me.

22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

22:20 Similarly, he took the cup after dinner, saying, "This cup is the new covenant in my blood, which is poured out for you."

22:21 But, behold, the hand of him that betrayeth me is with me on the table.

22:21 But look, the hand of the one who is betraying me is with me on the table.

22:22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

22:22 And truly, the Son of Man is going, just as it was decided: but woe to that man who betrays him!

22:23 And they began to enquire among themselves, which of them it was that should do this thing.

22:23 And they started to ask each other who among them would do this.

22:24 And there was also a strife among them, which of them should be accounted the greatest.

22:24 And there was also a disagreement among them about who would be considered the greatest.

22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

22:25 And he said to them, The kings of the Gentiles rule over them; and those who have power over them are called benefactors.

22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

22:26 But you shouldn’t be like that. The greatest among you should be like the youngest, and the one in charge should be like the one who serves.

22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

22:27 For who is greater, the one who sits at the table or the one who serves? Is it not the one who sits at the table? But I am among you as the one who serves.

22:28 Ye are they which have continued with me in my temptations.

22:28 You are the ones who have stayed with me through my challenges.

22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

22:29 I give you a kingdom, just as my Father has given me;

22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

22:30 So that you can eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

22:31 And the Lord said, Simon, Simon, look, Satan has wanted to have you, so he can sift you like wheat:

22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

22:32 But I have prayed for you, that your faith won’t fail: and when you turn back, strengthen your brothers.

22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

22:33 And he said to him, Lord, I’m ready to go with you, both to prison and to death.

22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

22:34 And he said, I’m telling you, Peter, the rooster won’t crow today before you deny that you know me three times.

22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

22:35 He asked them, “When I sent you out without a purse, bag, or sandals, did you lack anything?” They replied, “Nothing.”

22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

22:36 Then he said to them, "But now, anyone who has a purse should take it, and likewise their bag; and anyone who doesn't have a sword should sell their coat and buy one."

22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

22:37 For I tell you that what is written must still be fulfilled in me. And he was counted among the lawless, because the things concerning me have an end.

22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

22:38 They said, “Lord, look, here are two swords.” He replied, “That’s enough.”

22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

22:39 He went out and, as usual, went to the Mount of Olives; and his disciples followed him.

22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

22:40 And when he got to the place, he said to them, Pray that you don't fall into temptation.

22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

22:41 He moved away from them about the length of a stone's throw, knelt down, and prayed,

22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

22:42 Saying, Father, if you're willing, take this cup away from me: yet not my will, but yours, be done.

22:43 And there appeared an angel unto him from heaven, strengthening him.

22:43 Then an angel from heaven appeared to him, giving him support.

22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

22:44 And being in intense anguish, he prayed even harder, and his sweat was like large drops of blood falling to the ground.

22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

22:45 When he got up from praying and went back to his disciples, he found them sleeping because they were so sad,

22:46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

22:46 And said to them, Why are you sleeping? Get up and pray so you don't fall into temptation.

22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

22:47 And while he was still speaking, a crowd appeared, and Judas, one of the twelve, went ahead of them and approached Jesus to kiss him.

22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

22:48 But Jesus said to him, Judas, are you betraying the Son of Man with a kiss?

22:49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

22:49 When those around him saw what was about to happen, they asked him, "Lord, should we strike with the sword?"

22:50 And one of them smote the servant of the high priest, and cut off his right ear.

22:50 And one of them struck the servant of the high priest and cut off his right ear.

22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

22:51 And Jesus answered, "Let it be this way." Then he touched his ear and healed him.

22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

22:52 Then Jesus said to the chief priests, the temple officers, and the elders who had come to him, "Why have you come out against me, as if I were a thief, with swords and sticks?"

22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

22:53 When I was with you every day in the temple, you didn’t try to harm me. But this is your time, and the power of darkness.

22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

22:54 Then they took him, led him, and brought him to the high priest's house. And Peter followed at a distance.

22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

22:55 And when they had lit a fire in the middle of the hall and were sitting together, Peter sat down with them.

22:56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

22:56 But a certain maid saw him as he sat by the fire, and closely looked at him, and said, This man was also with him.

22:57 And he denied him, saying, Woman, I know him not.

22:57 And he denied him, saying, Woman, I don’t know him.

22:58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

22:58 After a little while, another person saw him and said, "You’re one of them too." Peter replied, "Man, I’m not."

22:59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

22:59 About an hour later, another confidently said, "For sure, this guy was with him too; he's from Galilee."

22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

22:60 And Peter said, "Man, I don't know what you're talking about." And just as he was saying this, the rooster crowed.

22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

22:61 And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had said to him, "Before the rooster crows, you will deny me three times."

22:62 And Peter went out, and wept bitterly.

22:62 And Peter went outside and cried hard.

22:63 And the men that held Jesus mocked him, and smote him.

22:63 And the men who were holding Jesus mocked him and struck him.

22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

22:64 And when they had blindfolded him, they hit him in the face and asked him, "Prophesy, who hit you?"

22:65 And many other things blasphemously spake they against him.

22:65 And they said many other disrespectful things about him.

22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

22:66 As soon as it was morning, the leaders of the people, the high priests, and the scribes gathered together and took him to their council, saying,

22:67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

22:67 Are you the Christ? Tell us. And he said to them, If I tell you, you won't believe:

22:68 And if I also ask you, ye will not answer me, nor let me go.

22:68 And if I ask you too, you won't answer me or let me go.

22:69 Hereafter shall the Son of man sit on the right hand of the power of God.

22:69 From now on, the Son of Man will be seated at the right hand of God's power.

22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

22:70 Then they all said, "Are you really the Son of God?" And he replied, "You say that I am."

22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

22:71 And they said, What more do we need for a witness? We have heard it from his own mouth.

23:1 And the whole multitude of them arose, and led him unto Pilate.

23:1 And the entire crowd got up and took him to Pilate.

23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

23:2 And they started to accuse him, saying, "We found this man misleading our nation and telling people not to pay taxes to Caesar, claiming that he is the Messiah, a King."

23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

23:3 And Pilate asked him, "Are you the King of the Jews?" And he replied, "You say so."

23:4 Then said Pilate to the chief priests and to the people, I find no fault in this man.

23:4 Then Pilate said to the chief priests and the crowd, I see no reason to blame this man.

23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

23:5 They were even more aggressive, saying, "He is stirring up the people, teaching all over Judea, starting from Galilee and coming here."

23:6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.

23:6 When Pilate heard about Galilee, he asked if the man was from Galilee.

23:7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

23:7 As soon as he realized that he was under Herod's authority, he sent him to Herod, who was also in Jerusalem at that time.

23:8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

23:8 When Herod saw Jesus, he was very happy because he had wanted to see him for a long time. He had heard many things about him and hoped to witness some miracle performed by him.

23:9 Then he questioned with him in many words; but he answered him nothing.

23:9 Then he asked him a lot of questions; but he didn’t reply at all.

23:10 And the chief priests and scribes stood and vehemently accused him.

23:10 And the chief priests and scribes stood and strongly accused him.

23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

23:11 And Herod and his soldiers treated him with contempt, mocked him, dressed him in a magnificent robe, and sent him back to Pilate.

23:12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

23:12 On that same day, Pilate and Herod became friends; before that, they had been enemies.

23:13 And Pilate, when he had called together the chief priests and the rulers and the people,

23:13 And Pilate, after gathering the chief priests, the leaders, and the people,

23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

23:14 He said to them, "You’ve brought this man to me, claiming that he misleads the people. Look, after examining him in front of you, I have found no fault in this man regarding the things you’re accusing him of."

23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

23:15 No, not even Herod: for I sent you to him; and, look, nothing deserving of death has been done to him.

23:16 I will therefore chastise him, and release him.

23:16 I will then discipline him and let him go.

23:17 (For of necessity he must release one unto them at the feast.)

23:17 (He must release one prisoner to them during the feast.)

23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

23:18 And they all shouted together, "Get rid of this man, and let us have Barabbas!"

23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

23:19 (Who, due to a particular uprising in the city and for murder, was put in prison.)

23:20 Pilate therefore, willing to release Jesus, spake again to them.

23:20 Pilate, wanting to release Jesus, spoke to them again.

23:21 But they cried, saying, Crucify him, crucify him.

23:21 But they shouted, "Crucify him, crucify him."

23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

23:22 And he said to them for the third time, "Why, what wrong has he done? I have found no reason for his death. So, I will punish him and let him go."

23:23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

23:23 They shouted loudly, demanding that he be crucified. Their voices, along with those of the chief priests, won out.

23:24 And Pilate gave sentence that it should be as they required.

23:24 And Pilate decided that it should be as they asked.

23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

23:25 And he released to them the one who had been imprisoned for inciting a riot and murder, whom they wanted; but he handed Jesus over to their wishes.

23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

23:26 As they were taking him away, they grabbed a man named Simon, who was from Cyrene and was coming in from the countryside. They put the cross on him so he could carry it behind Jesus.

23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

23:27 A large crowd of people, including women, followed him, mourning and weeping for him.

23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

23:28 But Jesus turned to them and said, "Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children."

23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

23:29 For, look, the days are coming when people will say, Blessed are those who are childless, and the wombs that never bore, and the breasts that never nursed.

23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

23:30 Then they will start to say to the mountains, "Fall on us," and to the hills, "Cover us."

23:31 For if they do these things in a green tree, what shall be done in the dry?

23:31 For if they do these things with a fresh tree, what will happen with the dry one?

23:32 And there were also two other, malefactors, led with him to be put to death.

23:32 And there were also two other criminals, taken with him to be executed.

23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

23:33 When they arrived at the place called Calvary, they crucified Him there, along with the criminals, one on His right and the other on His left.

23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

23:34 Then Jesus said, "Father, forgive them; they don’t know what they’re doing." And they divided his clothes and threw dice for them.

23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

23:35 And the people stood watching. The rulers were also mocking him, saying, "He saved others; let him save himself if he is the Christ, the chosen one of God."

23:36 And the soldiers also mocked him, coming to him, and offering him vinegar,

23:36 The soldiers mocked him too, walking up to him and offering him vinegar,

23:37 And saying, If thou be the king of the Jews, save thyself.

23:37 And they said, "If you are the king of the Jews, save yourself."

23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

23:38 And a sign was also written above him in Greek, Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

23:39 One of the criminals hanging there mocked him, saying, If you are the Christ, save yourself and us.

23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

23:40 But the other replied, "Don’t you fear God, since you are under the same sentence?"

23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

23:41 And we are getting what we deserve; for we are getting the appropriate consequences for our actions: but this man has done nothing wrong.

23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

23:42 And he said to Jesus, Lord, remember me when you come into your kingdom.

23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

23:43 And Jesus said to him, “I truly tell you, today you will be with me in paradise.”

23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

23:44 It was around the sixth hour, and darkness covered the entire earth until the ninth hour.

23:45 And the sun was darkened, and the veil of the temple was rent in the midst.

23:45 And the sun was darkened, and the curtain of the temple was torn in two.

23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

23:46 And when Jesus shouted loudly, he said, Father, I entrust my spirit into your hands: and after saying this, he died.

23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

23:47 When the centurion saw what had happened, he praised God, saying, Truly, this was a righteous man.

23:48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

23:48 And all the people who gathered to see what had happened watched the events unfold, beat their chests, and went away.

23:49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

23:49 And all his friends, along with the women who had followed him from Galilee, stood at a distance, watching these events unfold.

23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

23:50 And, look, there was a man named Joseph, a counselor; and he was a good man and a just one.

23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

23:51 (The same had not agreed to their plan and actions;) he was from Arimathaea, a Jewish city: who also himself was waiting for the kingdom of God.

23:52 This man went unto Pilate, and begged the body of Jesus.

23:52 This man went to Pilate and requested the body of Jesus.

23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

23:53 He took it down, wrapped it in linen, and placed it in a tomb that was carved from stone, where no one had ever been laid before.

23:54 And that day was the preparation, and the sabbath drew on.

23:54 And that day was the day of preparation, and the Sabbath was approaching.

23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

23:55 The women who had come with him from Galilee followed behind and saw the tomb and how his body was placed.

23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

23:56 And they came back and got spices and ointments ready; and they took a rest on the Sabbath as instructed.

24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

24:1 On the first day of the week, very early in the morning, they went to the tomb, bringing the spices they had prepared, along with some others.

24:2 And they found the stone rolled away from the sepulchre.

24:2 And they saw that the stone had been rolled away from the tomb.

24:3 And they entered in, and found not the body of the Lord Jesus.

24:3 They went in and didn't find the body of the Lord Jesus.

24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

24:4 As they were very confused about it, suddenly, two men appeared beside them in bright clothes:

24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

24:5 As they were scared and fell to the ground, they asked them, "Why are you looking for the living among the dead?"

24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

24:6 He’s not here, but has risen: remember what he told you when he was still in Galilee,

24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

24:7 Saying, The Son of Man has to be handed over to sinful people, crucified, and on the third day rise again.

24:8 And they remembered his words,

24:8 And they remembered what he had said,

24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

24:9 And they went back from the tomb and told all these things to the eleven and to everyone else.

24:10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

24:10 It was Mary Magdalene, Joanna, Mary the mother of James, and other women with them who shared these things with the apostles.

24:11 And their words seemed to them as idle tales, and they believed them not.

24:11 And their words sounded like nonsense to them, and they didn't believe them.

24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

24:12 Then Peter got up and ran to the tomb; and bending down, he saw the linen cloths lying by themselves, and he went away, confused about what had happened.

24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

24:13 And look, two of them went that same day to a village called Emmaus, which was about sixty furlongs from Jerusalem.

24:14 And they talked together of all these things which had happened.

24:14 And they discussed everything that had happened.

24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

24:15 And it happened that, as they were talking and discussing, Jesus himself approached and walked with them.

24:16 But their eyes were holden that they should not know him.

24:16 But they were kept from recognizing him.

24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

24:17 And he asked them, "What are you talking about as you walk and look so downcast?"

24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

24:18 One of them, named Cleopas, replied, "Are you the only one visiting Jerusalem who doesn’t know what has happened there these days?"

24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

24:19 And he asked them, "What things?" They replied, "About Jesus of Nazareth, who was a powerful prophet in action and in what he taught before God and everyone."

24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

24:20 And how the chief priests and our leaders handed him over to be sentenced to death, and they crucified him.

24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

24:21 But we had hoped that he would be the one to redeem Israel; and on top of everything else, today is the third day since these things happened.

24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

24:22 Yes, and some women from our group amazed us. They went to the tomb early in the morning;

24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24:23 When they couldn't find his body, they returned and said they had seen a vision of angels, who said he was alive.

24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

24:24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.

24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

24:25 Then he said to them, "You fools, how slow you are to believe everything the prophets said!

24:26 Ought not Christ to have suffered these things, and to enter into his glory?

24:26 Shouldn't Christ have suffered these things and then entered into his glory?

24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

24:27 And starting with Moses and all the prophets, he explained to them everything in the scriptures about himself.

24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

24:28 As they approached the village they were heading to, he acted like he was going to travel on.

24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

24:29 But they insisted, saying, "Stay with us; it's getting late and the day is almost over." So he went in to stay with them.

24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

24:30 While he was sitting at the table with them, he took bread, blessed it, broke it, and gave it to them.

24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.

24:31 Then their eyes were opened, and they recognized him; and he disappeared from their sight.

24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

24:32 And they said to each other, “Didn’t our hearts feel like they were burning inside us while he spoke with us on the road and explained the scriptures to us?”

24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

24:33 They got up right away and went back to Jerusalem, where they found the eleven apostles gathered together, along with those who were with them,

24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.

24:34 Saying, The Lord has truly risen and has appeared to Simon.

24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.

24:35 They shared what had happened on the journey and how they recognized him in the breaking of bread.

24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

24:36 While they were discussing this, Jesus appeared in the middle of them and said, "Peace be with you."

24:37 But they were terrified and affrighted, and supposed that they had seen a spirit.

24:37 But they were scared and frightened, and thought they had seen a ghost.

24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

24:38 And he said to them, Why are you upset? And why do these thoughts come up in your minds?

24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

24:39 Look at my hands and my feet; it’s really me! Touch me and see; a ghost doesn’t have flesh and bones like you see I have.

24:40 And when he had thus spoken, he shewed them his hands and his feet.

24:40 And when he had said this, he showed them his hands and his feet.

24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

24:41 And while they still didn't believe because of their joy and amazement, he asked them, "Do you have any food here?"

24:42 And they gave him a piece of a broiled fish, and of an honeycomb.

24:42 They gave him a piece of grilled fish and a honeycomb.

24:43 And he took it, and did eat before them.

24:43 And he took it and ate it in front of them.

24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

24:44 And he said to them, "These are the things I told you when I was still with you, that everything written in the law of Moses, the prophets, and the psalms about me must be fulfilled."

24:45 Then opened he their understanding, that they might understand the scriptures,

24:45 Then he opened their minds so they could understand the scriptures,

24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

24:46 He said to them, "This is what is written: the Messiah had to suffer and rise from the dead on the third day.

24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

24:47 And that people should preach repentance and forgiveness of sins in his name to all nations, starting from Jerusalem.

24:48 And ye are witnesses of these things.

24:48 You are witnesses to these things.

24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

24:49 Look, I’m sending you what my Father promised; stay in the city of Jerusalem until you receive power from above.

24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

24:50 And he led them out to Bethany, lifted up his hands, and blessed them.

24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

24:51 And as he was blessing them, he was taken up from them and ascended into heaven.

24:52 And they worshipped him, and returned to Jerusalem with great joy:

24:52 And they worshiped him and went back to Jerusalem filled with great joy.

24:53 And were continually in the temple, praising and blessing God. Amen.

24:53 They were always in the temple, praising and thanking God. Amen.














John

Chapter

Chapter

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1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

1:1 In the beginning, there was the Word, and the Word was with God, and the Word was God.

1:2 The same was in the beginning with God.

1:2 The same was there at the beginning with God.

1:3 All things were made by him; and without him was not any thing made that was made.

1:3 Everything was created through him, and nothing that exists was made without him.

1:4 In him was life; and the life was the light of men.

1:4 In him was life, and that life was the light for all people.

1:5 And the light shineth in darkness; and the darkness comprehended it not.

1:5 And the light shines in the darkness, and the darkness has not understood it.

1:6 There was a man sent from God, whose name was John.

1:6 There was a man sent by God, named John.

1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

1:7 He came as a witness to share his testimony about the Light, so that everyone might believe through him.

1:8 He was not that Light, but was sent to bear witness of that Light.

1:8 He wasn't that Light, but was sent to testify about that Light.

1:9 That was the true Light, which lighteth every man that cometh into the world.

1:9 That was the true Light, which lights up every person that comes into the world.

1:10 He was in the world, and the world was made by him, and the world knew him not.

1:10 He was in the world, and the world was created through him, but the world did not recognize him.

1:11 He came unto his own, and his own received him not.

1:11 He came to his own people, and they didn’t accept him.

1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

1:12 But to all who accepted him, he gave the right to become children of God, to those who believe in his name:

1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:13 They were not born from blood, or the desire of the flesh, or the will of man, but from God.

1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

1:14 And the Word became flesh and lived among us, (and we saw his glory, the glory like that of the only Son from the Father,) full of grace and truth.

1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

1:15 John testified about him and shouted, "This is the one I was talking about. He who comes after me is greater than me because he was here before me."

1:16 And of his fulness have all we received, and grace for grace.

1:16 From his fullness, we have all received grace upon grace.

1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

1:17 For the law was given through Moses, but grace and truth came through Jesus Christ.

1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

1:18 No one has ever seen God. The only Son, who is close to the Father’s heart, has made him known.

1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

1:19 This is the account of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

1:20 And he confessed, and denied not; but confessed, I am not the Christ.

1:20 And he admitted it, and didn’t deny it; but he said, I am not the Christ.

1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

1:21 They asked him, "So what about you? Are you Elijah?" He replied, "I am not." "Are you that prophet?" And he answered, "No."

1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

1:22 They asked him, "Who are you? So we can tell those who sent us. What do you say about yourself?"

1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

1:23 He said, "I am the voice of one shouting in the wilderness, 'Prepare the way for the Lord,' as the prophet Isaiah said."

1:24 And they which were sent were of the Pharisees.

1:24 And those who were sent were from the Pharisees.

1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

1:25 They asked him, "Why are you baptizing if you're not the Christ, or Elijah, or that prophet?"

1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

1:26 John answered them, saying, "I baptize with water, but there is one among you whom you don’t know;"

1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

1:27 He is the one who comes after me but is greater than me, whose sandal strap I am not worthy to untie.

1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.

1:28 These things happened in Bethabara across the Jordan, where John was baptizing.

1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

1:29 The next day, John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world."

1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

1:30 This is the one I was talking about when I said, "A man is coming after me who is greater than I am, because he existed before me."

1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

1:31 I didn't know him, but I came to baptize with water so that he could be revealed to Israel.

1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

1:32 And John testified, saying, I saw the Spirit coming down from heaven like a dove, and it stayed on him.

1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

1:33 I didn’t know him, but the one who sent me to baptize with water said to me, “The one on whom you see the Spirit descending and staying, he is the one who baptizes with the Holy Spirit.”

1:34 And I saw, and bare record that this is the Son of God.

1:34 And I saw and testified that this is the Son of God.

1:35 Again the next day after John stood, and two of his disciples;

1:35 The next day, John was standing there again with two of his disciples.

1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

1:36 As Jesus was walking by, he said, "Look, the Lamb of God!"

1:37 And the two disciples heard him speak, and they followed Jesus.

1:37 The two disciples heard him speak, and they followed Jesus.

1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

1:38 Then Jesus turned, saw them following, and said to them, "What are you looking for?" They replied, "Rabbi" (which means, interpreted, "Teacher"), "where are you staying?"

1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

1:39 He said to them, "Come and see." They went and saw where he was staying and spent the day with him, for it was about the tenth hour.

1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

1:40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother.

1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

1:41 He first finds his brother Simon and says to him, "We have found the Messiah, which means, the Christ."

1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

1:42 And he brought him to Jesus. And when Jesus looked at him, he said, You are Simon the son of Jonah: you will be called Cephas, which means A stone.

1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

1:43 The next day, Jesus went to Galilee, found Philip, and said to him, "Follow me."

1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.

1:44 Now Philip was from Bethsaida, the hometown of Andrew and Peter.

1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

1:45 Philip found Nathanael and said to him, "We have found the one Moses wrote about in the law and the prophets: Jesus of Nazareth, the son of Joseph."

1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

1:46 Nathanael asked him, "Can anything good come out of Nazareth?" Philip replied, "Come and see."

1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

1:47 Jesus saw Nathanael approaching him and said, "Look, an honest Israelite, with no deceit in him!"

1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

1:48 Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."

1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

1:49 Nathanael replied and said to him, Rabbi, you are the Son of God; you are the King of Israel.

1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

1:50 Jesus answered him, "You believe just because I told you I saw you under the fig tree? You'll see even greater things than these."

1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

1:51 And he said to him, “Truly, truly, I tell you, from now on you will see heaven opened and the angels of God going up and down on the Son of Man.”

2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2:1 On the third day, there was a wedding in Cana of Galilee, and Jesus' mother was there:

2:2 And both Jesus was called, and his disciples, to the marriage.

2:2 And both Jesus and his disciples were invited to the wedding.

2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

2:3 And when they ran out of wine, the mother of Jesus said to him, "They don't have any wine."

2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

2:4 Jesus said to her, Woman, what do I have to do with you? My time has not yet come.

2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

2:5 His mother said to the servants, "Whatever he tells you, do it."

2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

2:6 There were six stone water jars there, used for the Jewish purification rituals, each holding about twenty to thirty gallons.

2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

2:7 Jesus said to them, "Fill the jars with water." And they filled them to the top.

2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

2:8 And he said to them, "Now take some out and give it to the host of the banquet." And they did so.

2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

2:9 When the host had tasted the water that had been turned into wine, and didn’t know where it came from (though the servants who had drawn the water knew), the host called the bridegroom,

2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

2:10 He said to him, "Every person serves the good wine first, and when people have drunk well, then the cheaper wine; but you have kept the good wine until now."

2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

2:11 This was the first miracle Jesus performed in Cana of Galilee, and it revealed his glory; and his disciples believed in him.

2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

2:12 After this, he went down to Capernaum with his mother, his brothers, and his disciples, and they stayed there for only a few days.

2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem.

2:13 The Jewish Passover was approaching, and Jesus went up to Jerusalem.

2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

2:14 And found in the temple those who were selling oxen, sheep, and doves, and the money changers sitting there:

2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

2:15 And when he had made a whip from cords, he drove everyone out of the temple, along with the sheep and oxen; he scattered the money of the money changers and overturned their tables;

2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

2:16 And said to those selling doves, "Take these things away; don't make my Father's house a marketplace."

2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

2:17 And his disciples remembered that it was written, "The passion for your house has consumed me."

2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

2:18 Then the Jews responded and asked him, "What sign are you showing us since you are doing these things?"

2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

2:19 Jesus answered and said to them, "Tear down this temple, and in three days I will rebuild it."

2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

2:20 Then the Jews said, "It took forty-six years to build this temple, and you think you can rebuild it in three days?"

2:21 But he spake of the temple of his body.

2:21 But he was referring to the temple of his body.

2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

2:22 So when he rose from the dead, his disciples remembered that he had told them this; and they believed the scripture and the words that Jesus had spoken.

2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

2:23 Now when he was in Jerusalem during Passover, at the festival, many believed in his name when they saw the miracles he performed.

2:24 But Jesus did not commit himself unto them, because he knew all men,

2:24 But Jesus didn’t trust them, because he knew everyone,

2:25 And needed not that any should testify of man: for he knew what was in man.

2:25 And he didn't need anyone to tell him about people because he knew what was in them.

3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

3:1 There was a Pharisee named Nicodemus, who was a leader among the Jews:

3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3:2 Nicodemus came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can perform the miracles you do unless God is with him."

3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

3:3 Jesus replied, "I tell you the truth, unless someone is born again, he cannot see the kingdom of God."

3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

3:4 Nicodemus said to him, "How can someone be born when they are old? Can they enter their mother's womb a second time and be born?"

3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

3:5 Jesus answered, "Truly, truly, I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God."

3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

3:6 What is born of the flesh is flesh; and what is born of the Spirit is spirit.

3:7 Marvel not that I said unto thee, Ye must be born again.

3:7 Don't be surprised that I told you, You must be born again.

3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

3:8 The wind blows where it wants, and you hear its sound, but you can’t tell where it comes from or where it’s going: that’s how it is with everyone born of the Spirit.

3:9 Nicodemus answered and said unto him, How can these things be?

3:9 Nicodemus replied, "How can this be?"

3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

3:10 Jesus answered him, "Are you a teacher of Israel and yet you don't understand these things?"

3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

3:11 Truly, truly, I tell you, we speak what we know and testify about what we have seen; yet you do not accept our testimony.

3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

3:12 If I've explained things that are earthly to you and you don't believe, how can you believe if I talk to you about heavenly things?

3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

3:13 No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven.

3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

3:14 Just like Moses lifted up the snake in the wilderness, the Son of Man must be lifted up as well:

3:15 That whosoever believeth in him should not perish, but have eternal life.

3:15 That whoever believes in him will not perish but have eternal life.

3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

3:16 For God loved the world so much that he gave his one and only Son, so that anyone who believes in him will not die but have eternal life.

3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

3:17 For God didn’t send his Son into the world to judge the world, but so that the world could be saved through him.

3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

3:18 Whoever believes in him is not condemned, but whoever does not believe is already condemned, because they have not put their faith in the name of the only begotten Son of God.

3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

3:19 And this is the judgment: the light has come into the world, and people loved darkness rather than light because their actions were evil.

3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

3:20 Everyone who does evil hates the light and will not come to the light, because their actions will be exposed.

3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

3:21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in God.

3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

3:22 After these things, Jesus and his disciples went to the region of Judea, where he spent some time with them and baptized.

3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

3:23 John was also baptizing at Aenon near Salim, because there was plenty of water there, and people came and were baptized.

3:24 For John was not yet cast into prison.

3:24 For John had not been thrown into prison yet.

3:25 Then there arose a question between some of John's disciples and the Jews about purifying.

3:25 Then a question came up between some of John's disciples and the Jews about purification.

3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

3:26 And they went to John and said to him, "Rabbi, the one who was with you across the Jordan, the one you testified about, look, he’s baptizing, and everyone is going to him."

3:27 John answered and said, A man can receive nothing, except it be given him from heaven.

3:27 John answered and said, A person can’t receive anything unless it’s given to them from heaven.

3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

3:28 You yourselves can testify that I said, I am not the Christ, but I am sent ahead of him.

3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

3:29 The one who has the bride is the bridegroom; but the friend of the bridegroom, who stands and listens to him, feels immense joy because of the bridegroom's voice: this joy of mine is now complete.

3:30 He must increase, but I must decrease.

3:30 He must become more important, but I must become less important.

3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

3:31 The one who comes from above is above everyone; the one who is from the earth belongs to the earth and speaks about earthly things; the one who comes from heaven is above all.

3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

3:32 He testifies about what he has seen and heard, but no one accepts his testimony.

3:33 He that hath received his testimony hath set to his seal that God is true.

3:33 Whoever has accepted his testimony has affirmed that God is true.

3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

3:34 For the one God has sent speaks the words of God, for God gives him the Spirit without limit.

3:35 The Father loveth the Son, and hath given all things into his hand.

3:35 The Father loves the Son and has given everything into his hands.

3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

3:36 Anyone who believes in the Son has eternal life; but anyone who does not believe in the Son will not see life, and the wrath of God remains on them.

4:1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

4:1 When the LORD realized that the Pharisees had heard that Jesus was making and baptizing more disciples than John,

4:2 (Though Jesus himself baptized not, but his disciples,)

4:2 (Even though Jesus didn't baptize anyone himself, his disciples did.)

4:3 He left Judaea, and departed again into Galilee.

4:3 He left Judea and went back to Galilee.

4:4 And he must needs go through Samaria.

4:4 And he had to go through Samaria.

4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

4:5 Then he came to a city in Samaria called Sychar, close to the piece of land that Jacob gave to his son Joseph.

4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

4:6 Jacob's well was there. So, Jesus, tired from his journey, sat down by the well. It was about noon.

4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

4:7 A woman from Samaria came to get water. Jesus said to her, "Give me a drink."

4:8 (For his disciples were gone away unto the city to buy meat.)

4:8 (For his disciples had gone into the city to buy food.)

4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

4:9 Then the Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a Samaritan woman? For Jews do not associate with Samaritans."

4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

4:10 Jesus answered her, "If you knew the gift of God, and who it is that says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."

4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

4:11 The woman said to him, "Sir, you don't have anything to draw water with, and the well is deep. So where do you get that living water?"

4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

4:12 Are you greater than our ancestor Jacob, who gave us this well and drank from it himself, along with his children and livestock?

4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

4:13 Jesus answered her, "Anyone who drinks this water will be thirsty again.

4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

4:14 But anyone who drinks the water that I give them will never be thirsty again; the water I provide will become a spring inside them, welling up to eternal life.

4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

4:15 The woman said to him, "Sir, give me this water so that I won’t be thirsty and have to come here to draw water."

4:16 Jesus saith unto her, Go, call thy husband, and come hither.

4:16 Jesus said to her, "Go, call your husband, and come here."

4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

4:17 The woman replied, "I don’t have a husband." Jesus said to her, "You’re right when you say you don’t have a husband:"

4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

4:18 For you have had five husbands, and the one you have now is not your husband: in that, you said the truth.

4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.

4:19 The woman said to him, "Sir, I can see that you are a prophet."

4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

4:20 Our ancestors worshipped on this mountain, but you say that Jerusalem is the place where people should worship.

4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

4:21 Jesus said to her, “Woman, believe me, the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

4:22 You worship what you don’t understand; we know what we worship, for salvation comes from the Jews.

4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

4:23 But the time is coming, and is already here, when the true worshippers will worship the Father in spirit and in truth, for the Father is looking for those who will worship Him that way.

4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

4:24 God is a Spirit, and those who worship Him must worship Him in spirit and in truth.

4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

4:25 The woman said to him, "I know that the Messiah is coming, who is called Christ. When he comes, he will explain everything to us."

4:26 Jesus saith unto her, I that speak unto thee am he.

4:26 Jesus said to her, "I am the one speaking to you."

4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

4:27 Just then, his disciples arrived and were surprised that he was talking with the woman. But no one asked, "What are you looking for?" or "Why are you talking to her?"

4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,

4:28 The woman left her water jug, went into the city, and said to the men,

4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?

4:29 Come, see a man who told me everything I ever did. Isn’t this the Christ?

4:30 Then they went out of the city, and came unto him.

4:30 Then they left the city and came to him.

4:31 In the mean while his disciples prayed him, saying, Master, eat.

4:31 Meanwhile, his disciples urged him, saying, Master, eat.

4:32 But he said unto them, I have meat to eat that ye know not of.

4:32 But he said to them, I have food to eat that you don’t know about.

4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

4:33 So the disciples said to each other, "Has anyone brought him something to eat?"

4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

4:34 Jesus said to them, "My purpose is to do the will of the one who sent me and to complete his work."

4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

4:35 Don't you say, "There are still four months until the harvest?" Look, I tell you, lift up your eyes and look at the fields; they are already ripe for harvest.

4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

4:36 The one who harvests receives pay and gathers fruit for eternal life, so that both the one who sows and the one who harvests can be happy together.

4:37 And herein is that saying true, One soweth, and another reapeth.

4:37 This saying is true: One person plants, and another person harvests.

4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

4:38 I sent you to gather what you didn't work for: others worked hard, and you are benefiting from their efforts.

4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

4:39 Many of the Samaritans from that city believed in him because of the woman's testimony, saying, "He told me everything I ever did."

4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

4:40 When the Samaritans came to him, they urged him to stay with them, and he stayed there for two days.

4:41 And many more believed because of his own word;

4:41 And many more people believed because of what he said;

4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

4:42 And said to the woman, Now we believe, not just because of what you said: for we have heard him ourselves, and we know that this is indeed the Christ, the Savior of the world.

4:43 Now after two days he departed thence, and went into Galilee.

4:43 After staying there for two days, he left and went to Galilee.

4:44 For Jesus himself testified, that a prophet hath no honour in his own country.

4:44 For Jesus himself said that a prophet has no honor in his own country.

4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

4:45 Then when he arrived in Galilee, the Galileans welcomed him, having seen all the things he did in Jerusalem during the festival, for they had also gone to the festival.

4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

4:46 So Jesus returned to Cana in Galilee, where he turned water into wine. And there was a certain royal official whose son was sick in Capernaum.

4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

4:47 When he heard that Jesus had come out of Judea and was now in Galilee, he went to him and begged him to come down and heal his son because he was at the brink of death.

4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

4:48 Then Jesus said to him, "Unless you see signs and wonders, you won’t believe."

4:49 The nobleman saith unto him, Sir, come down ere my child die.

4:49 The nobleman said to him, "Sir, please come down before my child dies."

4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

4:50 Jesus said to him, "Go home; your son is alive." The man believed what Jesus said to him, and he went home.

4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

4:51 As he was on his way down, his servants met him and said, "Your son is alive."

4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

4:52 Then he asked them what time he started to get better. They said to him, "Yesterday at 1 PM, the fever left him."

4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

4:53 So the father realized that it was at the exact hour when Jesus told him, "Your son is alive," and he believed, along with his entire household.

4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

4:54 This was the second miracle that Jesus performed after he left Judea and went to Galilee.

5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.

5:1 After this, there was a Jewish festival, and Jesus went up to Jerusalem.

5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

5:2 Now in Jerusalem, near the sheep market, there is a pool called Bethesda in Hebrew, which has five porches.

5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

5:3 In these, there was a large crowd of people who were disabled, blind, lame, and paralyzed, waiting for the water to be stirred.

5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5:4 For an angel would come down at specific times to the pool and stir the water; whoever got in first after the water was stirred would be healed of whatever illness they had.

5:5 And a certain man was there, which had an infirmity thirty and eight years.

5:5 And there was a man there who had been sick for thirty-eight years.

5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

5:6 When Jesus saw him lying there and knew that he had been in that condition for a long time, he asked him, "Do you want to get well?"

5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

5:7 The disabled man replied, "Sir, I have no one to help me into the pool when the water is stirred up. While I’m trying to get there, someone else steps in ahead of me."

5:8 Jesus saith unto him, Rise, take up thy bed, and walk.

5:8 Jesus said to him, "Get up, pick up your mat, and walk."

5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

5:9 And right away, the man was healed, picked up his mat, and walked. It was the Sabbath on that same day.

5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

5:10 The Jews said to the man who was healed, “It’s the Sabbath; it's not allowed for you to carry your bed.”

5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

5:11 He replied to them, "The one who healed me told me, 'Pick up your mat and walk.'"

5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

5:12 Then they asked him, "Who told you to pick up your mat and walk?"

5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

5:13 And the person who was healed didn’t know who it was because Jesus had slipped away, with a crowd present in that place.

5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

5:14 Afterward, Jesus found him in the temple and said to him, "Look, you are healed. Don't sin anymore, or something worse might happen to you."

5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.

5:15 The man went away and told the Jews that it was Jesus who had made him well.

5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

5:16 So the Jews began to persecute Jesus and tried to kill him, because he had done these things on the Sabbath.

5:17 But Jesus answered them, My Father worketh hitherto, and I work.

5:17 But Jesus replied to them, "My Father has been working until now, and I am also working."

5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

5:18 So the Jews were even more determined to kill him, because he not only had broken the Sabbath, but also claimed that God was his Father, making himself equal to God.

5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

5:19 Then Jesus answered and said to them, "Truly, I tell you, the Son can do nothing on His own, but only what He sees the Father doing; for whatever the Father does, the Son does the same."

5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

5:20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you may be amazed.

5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

5:21 For just as the Father raises the dead and gives them life, so the Son gives life to whomever he chooses.

5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:

5:22 For the Father doesn’t judge anyone, but has entrusted all judgment to the Son:

5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

5:23 That everyone should honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

5:24 Truly, truly, I tell you, whoever hears my word and believes in the one who sent me has eternal life and will not be condemned; they have crossed over from death to life.

5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:25 Truly, truly, I tell you, the time is coming—and is already here—when the dead will hear the voice of the Son of God, and those who hear will live.

5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

5:26 Just as the Father has life in himself, he has also granted the Son to have life in himself;

5:27 And hath given him authority to execute judgment also, because he is the Son of man.

5:27 And he has given him the authority to carry out judgment too, because he is the Son of Man.

5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

5:28 Don't be surprised by this: for the time is coming when everyone in the graves will hear his voice,

5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

5:29 And will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of condemnation.

5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

5:30 I can’t do anything by myself; I judge based on what I hear, and my judgment is fair because I don’t seek my own will, but the will of the Father who sent me.

5:31 If I bear witness of myself, my witness is not true.

5:31 If I testify about myself, my testimony isn't valid.

5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

5:32 There is someone else who testifies about me, and I know that the testimony he gives about me is true.

5:33 Ye sent unto John, and he bare witness unto the truth.

5:33 You sent to John, and he testified to the truth.

5:34 But I receive not testimony from man: but these things I say, that ye might be saved.

5:34 But I don’t get my proof from people; I say these things so that you might be saved.

5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

5:35 He was a blazing and bright light, and you were willing to enjoy his light for a while.

5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

5:36 But I have a stronger testimony than John’s: the works that the Father has given me to complete, the very works that I do, testify about me, that the Father has sent me.

5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

5:37 And the Father himself, who sent me, has testified about me. You have neither heard his voice nor seen his form at any time.

5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

5:38 And you do not have his word living in you, because you do not believe in the one he has sent.

5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

5:39 Search the scriptures; for in them you think you have eternal life, and they are what testify about me.

5:40 And ye will not come to me, that ye might have life.

5:40 But you refuse to come to me so that you can have life.

5:41 I receive not honour from men.

5:41 I don’t seek recognition from people.

5:42 But I know you, that ye have not the love of God in you.

5:42 But I know you don’t have the love of God in you.

5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

5:43 I have come in my Father's name, but you don't accept me; however, if someone else comes in their own name, you'll accept them.

5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

5:44 How can you believe, when you accept praise from each other and don't seek the praise that comes only from God?

5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

5:45 Don't think that I will bring you up before the Father: there’s someone who accuses you, and that’s Moses, the one you rely on.

5:46 For had ye believed Moses, ye would have believed me; for he wrote of me.

5:46 If you had believed Moses, you would have believed me, because he wrote about me.

5:47 But if ye believe not his writings, how shall ye believe my words?

5:47 But if you don't believe his writings, how will you believe my words?

6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

6:1 After this, Jesus crossed the Sea of Galilee, also known as the Sea of Tiberias.

6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

6:2 A large crowd followed him because they saw the miracles he performed on those who were sick.

6:3 And Jesus went up into a mountain, and there he sat with his disciples.

6:3 And Jesus went up a mountain, and there he sat with his disciples.

6:4 And the passover, a feast of the Jews, was nigh.

6:4 And the Passover, a Jewish festival, was approaching.

6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

6:5 When Jesus looked up and saw a large crowd coming toward him, he said to Philip, "Where can we buy bread for these people to eat?"

6:6 And this he said to prove him: for he himself knew what he would do.

6:6 He said this to test him, because he already knew what he was going to do.

6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

6:7 Philip replied, "Two hundred denarii worth of bread isn't enough for them, so that each one of them could have a little."

6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,

6:8 One of his disciples, Andrew, Simon Peter's brother, said to him,

6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

6:9 There’s a boy here who has five barley loaves and two small fish, but what good is that for such a large crowd?

6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

6:10 And Jesus said, "Have the people sit down." There was plenty of grass in that area. So the men sat down, around five thousand in total.

6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

6:11 And Jesus took the loaves; and when he had given thanks, he distributed them to the disciples, and the disciples gave them to those who were seated; and he did the same with the fish, giving as much as they wanted.

6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

6:12 When they had finished eating, he said to his disciples, "Collect the leftovers so that nothing is wasted."

6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

6:13 So they gathered everything up and filled twelve baskets with the leftover pieces of the five barley loaves that were more than enough for those who ate.

6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

6:14 Then those men, after witnessing the miracle that Jesus performed, said, This is truly the prophet who is supposed to come into the world.

6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

6:15 When Jesus realized that they were going to come and force him to be their king, he went away by himself to a mountain.

6:16 And when even was now come, his disciples went down unto the sea,

6:16 And when evening came, his disciples went down to the sea,

6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

6:17 They got into a boat and crossed the sea toward Capernaum. It was now dark, and Jesus had not yet joined them.

6:18 And the sea arose by reason of a great wind that blew.

6:18 And the sea became rough because of a strong wind that started blowing.

6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

6:19 So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking on the sea, coming closer to the boat, and they were scared.

6:20 But he saith unto them, It is I; be not afraid.

6:20 But he says to them, It’s me; don’t be afraid.

6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

6:21 Then they gladly welcomed him onto the boat, and instantly the boat was at the shore where they were headed.

6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

6:22 The next day, when the people who were on the other side of the sea saw that there was no other boat there except for the one his disciples had entered, and that Jesus had not gone with his disciples in the boat, but that his disciples had left on their own;

6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

6:23 (But there came other boats from Tiberias near the place where they had eaten bread, after the Lord had given thanks:)

6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

6:24 When the people saw that Jesus wasn’t there, and neither were his disciples, they got into boats and went to Capernaum, looking for Jesus.

6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

6:25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"

6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

6:26 Jesus answered them and said, "Truly, I tell you, you’re looking for me not because you saw the miracles, but because you ate the loaves and were satisfied."

6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

6:27 Don’t work for food that spoils, but for food that lasts forever, which the Son of Man will give you; for God the Father has approved him.

6:28 Then said they unto him, What shall we do, that we might work the works of God?

6:28 Then they asked him, “What should we do to carry out the works of God?”

6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

6:29 Jesus answered them, "This is the work of God: to believe in the one he has sent."

6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

6:30 They asked him, "What sign are you going to show us so that we can see and believe you? What are you doing?"

6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

6:31 Our ancestors ate manna in the desert; as it is written, He provided them with bread from heaven to eat.

6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

6:32 Then Jesus said to them, "Truly, I tell you, Moses didn’t give you that bread from heaven; my Father is giving you the true bread from heaven."

6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.

6:33 For the bread of God is the one who comes down from heaven and gives life to the world.

6:34 Then said they unto him, Lord, evermore give us this bread.

6:34 Then they said to him, "Lord, always give us this bread."

6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

6:35 And Jesus said to them, I am the bread of life: whoever comes to me will never be hungry; and whoever believes in me will never be thirsty.

6:36 But I said unto you, That ye also have seen me, and believe not.

6:36 But I told you, you have seen me, and you still don’t believe.

6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

6:37 Everyone the Father gives me will come to me; and I will never turn away anyone who comes to me.

6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

6:38 For I came down from heaven, not to do my own will, but the will of the one who sent me.

6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

6:39 And this is the Father's will who sent me, that of all that he has given me I should lose nothing, but should raise it up again on the last day.

6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

6:40 This is the will of the one who sent me: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.

6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

6:41 The Jews started complaining about him because he said, "I am the bread that came down from heaven."

6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

6:42 They said, Isn’t this Jesus, the son of Joseph, whose father and mother we know? How can he say, I came down from heaven?

6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.

6:43 Jesus answered them, "Don’t complain amongst yourselves."

6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

6:44 No one can come to me unless the Father who sent me draws them, and I will raise them up on the last day.

6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

6:45 It is written in the prophets, "And they will all be taught by God." Therefore, everyone who has heard and learned from the Father comes to me.

6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

6:46 No one has seen the Father, except for the one who is from God; he has seen the Father.

6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

6:47 Truly, truly, I tell you, whoever believes in me has eternal life.

6:48 I am that bread of life.

6:48 I am the bread of life.

6:49 Your fathers did eat manna in the wilderness, and are dead.

6:49 Your ancestors ate manna in the wilderness, and they are dead.

6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

6:50 This is the bread that comes down from heaven, so that a person may eat it and not die.

6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

6:51 I am the living bread that came down from heaven. If anyone eats this bread, they will live forever. The bread I will give is my flesh, which I will give for the life of the world.

6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

6:52 The Jews argued with each other, saying, How can this man give us his flesh to eat?

6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

6:53 Then Jesus said to them, Truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

6:54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up on the last day.

6:55 For my flesh is meat indeed, and my blood is drink indeed.

6:55 For my body is true food, and my blood is true drink.

6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

6:56 Whoever eats my flesh and drinks my blood remains in me, and I in them.

6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

6:57 Just like the living Father sent me, and I live because of the Father, anyone who eats from me will also live because of me.

6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

6:58 This is the bread that came down from heaven: not like the manna your ancestors ate and died; whoever eats this bread will live forever.

6:59 These things said he in the synagogue, as he taught in Capernaum.

6:59 He said these things in the synagogue while teaching in Capernaum.

6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

6:60 Many of his disciples, after hearing this, said, "This is a difficult statement; who can accept it?"

6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

6:61 When Jesus realized that his disciples were complaining about it, he asked them, "Does this offend you?"

6:62 What and if ye shall see the Son of man ascend up where he was before?

6:62 What if you see the Son of Man ascend to where he was before?

6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

6:63 It's the spirit that gives life; the flesh is of no use. The words I say to you are spirit, and they are life.

6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

6:64 But there are some of you who don’t believe. For Jesus knew from the start who didn’t believe and who would betray him.

6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

6:65 And he said, So I told you that no one can come to me unless it has been given to him by my Father.

6:66 From that time many of his disciples went back, and walked no more with him.

6:66 From that point on, many of his disciples turned away and no longer followed him.

6:67 Then said Jesus unto the twelve, Will ye also go away?

6:67 Then Jesus said to the twelve, "Are you going to leave too?"

6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

6:68 Then Simon Peter answered him, "Lord, where else would we go? You have the words of eternal life."

6:69 And we believe and are sure that thou art that Christ, the Son of the living God.

6:69 We believe and are certain that you are the Messiah, the Son of the living God.

6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

6:70 Jesus answered them, “Haven’t I chosen you twelve, and one of you is a devil?”

6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

6:71 He spoke about Judas Iscariot, the son of Simon, because he was the one who would betray him, being one of the twelve.

7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

7:1 After this, Jesus traveled through Galilee, because he didn't want to go into Judea, since the Jews were trying to kill him.

7:2 Now the Jew's feast of tabernacles was at hand.

7:2 Now the Jewish festival of booths was approaching.

7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

7:3 His brothers said to him, "Leave here and go to Judea so your disciples can see the works you’re doing."

7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

7:4 For no one does anything in secret when they want to be recognized publicly. If you’re going to do these things, show yourself to the world.

7:5 For neither did his brethren believe in him.

7:5 For his brothers didn't believe in him either.

7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.

7:6 Then Jesus said to them, "My time hasn’t come yet, but your time is always ready."

7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

7:7 The world can’t hate you, but it hates me because I point out that its actions are evil.

7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

7:8 Go up to this feast; I’m not going up to this feast yet because my time hasn’t come.

7:9 When he had said these words unto them, he abode still in Galilee.

7:9 After he said these words to them, he stayed in Galilee.

7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

7:10 But when his brothers had gone up, he also went up to the feast, not openly, but as if it were in secret.

7:11 Then the Jews sought him at the feast, and said, Where is he?

7:11 Then the Jews looked for him at the festival and asked, Where is he?

7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

7:12 And there was a lot of whispering among the people about him: some said, He’s a good guy; others said, No; he’s misleading the people.

7:13 Howbeit no man spake openly of him for fear of the Jews.

7:13 However, no one openly talked about him for fear of the Jews.

7:14 Now about the midst of the feast Jesus went up into the temple, and taught.

7:14 Now during the middle of the feast, Jesus went up to the temple and taught.

7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?

7:15 The Jews were amazed, saying, "How does this man know so much, havingnever been taught?"

7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.

7:16 Jesus answered them, saying, "My teaching isn't my own, but belongs to the one who sent me."

7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

7:17 If anyone wants to do his will, he will know the teaching, whether it’s from God or if I’m speaking on my own.

7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

7:18 Whoever speaks for themselves is seeking their own glory; but the one who seeks the glory of the one who sent them is true, and there is no wrongdoing in them.

7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

7:19 Didn't Moses give you the law, and yet none of you follow it? Why are you trying to kill me?

7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?

7:20 The people answered and said, "You have a demon: who’s trying to kill you?"

7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.

7:21 Jesus answered and said to them, "I did one thing, and you all are amazed."

7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

7:22 Moses therefore gave you circumcision; (not because it comes from Moses, but from the fathers;) and you circumcise a man on the Sabbath day.

7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

7:23 If a man receives circumcision on the Sabbath so that the law of Moses isn’t broken, are you upset with me because I made a man completely well on the Sabbath?

7:24 Judge not according to the appearance, but judge righteous judgment.

7:24 Don't judge based on appearances, but make fair judgments.

7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

7:25 Then some of the people in Jerusalem said, Isn’t this the guy they’re trying to kill?

7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

7:26 But look, he speaks boldly, and they say nothing to him. Do the rulers actually know that this is the Messiah?

7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

7:27 However, we know where this man is from, but when the Christ comes, no one knows where he is from.

7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

7:28 Then Jesus shouted in the temple as he taught, saying, "You both know me, and you know where I come from: I didn't come by myself, but the one who sent me is true, and you don't know him."

7:29 But I know him: for I am from him, and he hath sent me.

7:29 But I know him because I came from him, and he sent me.

7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

7:30 Then they tried to grab him, but no one laid a hand on him because his time had not yet come.

7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

7:31 Many of the people believed in him and said, "When the Messiah comes, will he perform more miracles than this man has done?"

7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

7:32 The Pharisees heard the people whispering about him, and so the Pharisees and the chief priests sent officers to arrest him.

7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

7:33 Then Jesus said to them, "I’ll be with you for a little longer, and then I’m going to the one who sent me."

7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

7:34 You will look for me, but you won't find me; and where I am, you cannot go.

7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

7:35 Then the Jews said to each other, "Where is he planning to go that we won’t find him? Is he going to the scattered people among the Gentiles to teach them?"

7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

7:36 What does he mean when he says, "You will look for me, and you won't find me; and where I am, you can't come"?

7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

7:37 On the last day, that big day of the feast, Jesus stood up and shouted, saying, "If anyone is thirsty, let them come to me and drink."

7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

7:38 Whoever believes in me, as the scripture says, will have streams of living water flowing from their heart.

7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

7:39 (But he was talking about the Spirit, which those who believe in him would receive; for the Holy Spirit had not yet been given because Jesus had not yet been glorified.)

7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

7:40 Many of the people, when they heard this, said, “This is definitely the Prophet.”

7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

7:41 Others said, "This is the Christ." But some questioned, "Is the Christ really going to come from Galilee?"

7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

7:42 Hasn't the scripture said that Christ comes from the line of David and from the town of Bethlehem, where David was?

7:43 So there was a division among the people because of him.

7:43 So there was a divide among the people because of him.

7:44 And some of them would have taken him; but no man laid hands on him.

7:44 Some of them wanted to grab him, but no one laid a hand on him.

7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

7:45 Then the officers came to the chief priests and Pharisees, and they said to them, "Why haven't you brought him?"

7:46 The officers answered, Never man spake like this man.

7:46 The officers replied, "No one ever spoke like this guy."

7:47 Then answered them the Pharisees, Are ye also deceived?

7:47 Then the Pharisees said to them, "Are you also being fooled?"

7:48 Have any of the rulers or of the Pharisees believed on him?

7:48 Have any of the leaders or the Pharisees put their faith in him?

7:49 But this people who knoweth not the law are cursed.

7:49 But this people who do not know the law are cursed.

7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

7:50 Nicodemus said to them, (the one who came to Jesus at night, being one of them,)

7:51 Doth our law judge any man, before it hear him, and know what he doeth?

7:51 Does our law judge any person before it hears them and knows what they're doing?

7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

7:52 They answered him, "Are you also from Galilee? Look into it: no prophet comes from Galilee."

7:53 And every man went unto his own house.

7:53 And everyone went to their own home.

8:1 Jesus went unto the mount of Olives.

8:1 Jesus went to the Mount of Olives.

8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

8:2 Early in the morning, he returned to the temple, and everyone gathered around him; he sat down and taught them.

8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

8:3 The scribes and Pharisees brought a woman caught in adultery to him and placed her in the center.

8:4 They say unto him, Master, this woman was taken in adultery, in the very act.

8:4 They said to him, "Teacher, this woman was caught in adultery, in the very act."

8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

8:5 Now Moses in the law commanded us that such people should be stoned, but what do you say?

8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

8:6 They said this to test him, hoping to find a reason to accuse him. But Jesus bent down and wrote on the ground with his finger, as if he didn’t hear them.

8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8:7 So when they kept asking him, he stood up and said to them, "Whoever is without sin among you, let him throw the first stone at her."

8:8 And again he stooped down, and wrote on the ground.

8:8 And again he bent down and wrote on the ground.

8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

8:9 And those who heard it, feeling guilty in their own hearts, left one by one, starting with the oldest and going down to the youngest; and Jesus was left alone with the woman standing in the middle.

8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

8:10 When Jesus stood up and saw only the woman, he said to her, "Woman, where are your accusers? Has no one condemned you?"

8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

8:11 She replied, “No one, Lord.” And Jesus said to her, “Neither do I condemn you. Go and don’t sin anymore.”

8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

8:12 Then Jesus spoke to them again, saying, I am the light of the world: anyone who follows me will not walk in darkness, but will have the light of life.

8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

8:13 The Pharisees said to him, "You are testifying about yourself; your testimony isn’t valid."

8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

8:14 Jesus answered them, "Even if I testify about myself, my testimony is true because I know where I came from and where I'm going. But you don't know where I come from or where I'm going."

8:15 Ye judge after the flesh; I judge no man.

8:15 You judge based on physical appearances; I don’t judge anyone.

8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

8:16 And if I judge, my judgment is true: because I’m not alone, but I and the Father who sent me.

8:17 It is also written in your law, that the testimony of two men is true.

8:17 It is also written in your law that the testimony of two people is true.

8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.

8:18 I am the one who testifies about myself, and the Father who sent me also testifies about me.

8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

8:19 Then they said to him, "Where is your Father?" Jesus answered, "You don't know me or my Father. If you had known me, you would have known my Father as well."

8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

8:20 Jesus said these words in the treasury while he was teaching in the temple, and no one tried to arrest him because his time had not yet come.

8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

8:21 Jesus said again to them, "I’m going away, and you will look for me, but you will die in your sins. Where I am going, you can't come."

8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

8:22 Then the Jews said, Will he kill himself? because he says, Where I’m going, you cannot come.

8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

8:23 And he said to them, You are from below; I am from above: you are of this world; I am not of this world.

8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

8:24 I told you that you will die in your sins because if you don’t believe that I am who I say I am, you will die in your sins.

8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

8:25 Then they asked him, Who are you? And Jesus replied, I am exactly who I told you from the beginning.

8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

8:26 I have a lot to say and to judge about you: but the one who sent me is true; and I share with the world the things I've heard from him.

8:27 They understood not that he spake to them of the Father.

8:27 They didn’t realize he was talking to them about the Father.

8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

8:28 Then Jesus said to them, "When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on my own; rather, I speak these things just as my Father taught me."

8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

8:29 The one who sent me is with me; the Father hasn’t left me on my own because I always do what pleases Him.

8:30 As he spake these words, many believed on him.

8:30 As he said these words, many believed in him.

8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

8:31 Then Jesus said to the Jews who believed in him, “If you hold on to my teaching, you are really my disciples;

8:32 And ye shall know the truth, and the truth shall make you free.

8:32 And you will know the truth, and the truth will set you free.

8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

8:33 They replied, "We are descendants of Abraham and have never been enslaved by anyone. How can you say, 'You will be set free'?"

8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

8:34 Jesus answered them, "Truly, I tell you, everyone who commits sin is a slave to sin."

8:35 And the servant abideth not in the house for ever: but the Son abideth ever.

8:35 The servant doesn't stay in the house forever, but the Son stays forever.

8:36 If the Son therefore shall make you free, ye shall be free indeed.

8:36 So if the Son sets you free, you will be truly free.

8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

8:37 I know that you are Abraham's descendants; but you are trying to kill me because my message has no place in you.

8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

8:38 I share what I have seen with my Father, and you do what you have seen with your father.

8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

8:39 They answered and said to him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would be doing the works of Abraham."

8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

8:40 But now you want to kill me, a man who has told you the truth that I heard from God: Abraham didn’t do this.

8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

8:41 You do what your father does. They replied to him, "We are not born out of fornication; we have one Father, God."

8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

8:42 Jesus said to them, "If God were your Father, you would love me, because I came from God and I'm here because He sent me."

8:43 Why do ye not understand my speech? even because ye cannot hear my word.

8:43 Why don't you understand what I'm saying? It's because you can't hear my message.

8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

8:44 You are of your father the devil, and you will do the desires of your father. He was a murderer from the beginning and did not hold to the truth, because there is no truth in him. When he lies, he speaks his native language, for he is a liar, and the father of lies.

8:45 And because I tell you the truth, ye believe me not.

8:45 And because I speak the truth, you don't believe me.

8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

8:46 Which of you proves me guilty of sin? And if I speak the truth, why do you not believe me?

8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

8:47 Those who belong to God listen to God's words; you don't listen because you don't belong to God.

8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

8:48 Then the Jews answered him and said, "Aren't we right in saying that you are a Samaritan and are possessed by a devil?"

8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

8:49 Jesus answered, "I don’t have a demon; I honor my Father, and you dishonor me."

8:50 And I seek not mine own glory: there is one that seeketh and judgeth.

8:50 I’m not looking for my own glory; there’s someone who seeks it and judges.

8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

8:51 Truly, truly, I tell you, if someone keeps my word, they will never experience death.

8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

8:52 Then the Jews said to him, "Now we know you have a demon. Abraham is dead, and so are the prophets; yet you say, 'If someone keeps my word, they will never taste death.'"

8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

8:53 Are you greater than our father Abraham, who is dead? And the prophets are dead too. Who do you think you are?

8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

8:54 Jesus answered, "If I glorify myself, my glory means nothing; it is my Father who glorifies me, of whom you say, he is your God."

8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

8:55 But you do not know him; I know him, and if I said I didn't know him, I would be a liar like you. But I do know him and follow his words.

8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

8:56 Your father Abraham was thrilled to see my day; he saw it and was happy.

8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

8:57 Then the Jews said to him, "You're not even fifty years old, and have you seen Abraham?"

8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

8:58 Jesus said to them, "Truly, truly, I tell you, before Abraham was, I am."

8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

8:59 Then they picked up stones to throw at him, but Jesus concealed himself and left the temple, walking right through the crowd, and went on his way.

9:1 And as Jesus passed by, he saw a man which was blind from his birth.

9:1 As Jesus was walking by, he saw a man who had been blind from birth.

9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

9:2 His disciples asked him, "Teacher, who sinned, this man or his parents, that he was born blind?"

9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

9:3 Jesus replied, "Neither this man nor his parents have sinned; instead, this happened so that the works of God could be revealed in him."

9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

9:4 I have to do the work of the one who sent me while it’s still day; night is coming when no one can work.

9:5 As long as I am in the world, I am the light of the world.

9:5 As long as I'm in the world, I am the light of the world.

9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

9:6 When he had said this, he spat on the ground, made mud from the spit, and smeared it on the eyes of the blind man.

9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

9:7 And told him, Go, wash in the pool of Siloam, (which means Sent.) He went, washed, and came back able to see.

9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

9:8 The neighbors, along with those who had seen him before when he was blind, asked, "Isn't this the guy who sat and begged?"

9:9 Some said, This is he: others said, He is like him: but he said, I am he.

9:9 Some said, "This is the guy"; others said, "He looks like him"; but he replied, "I am him."

9:10 Therefore said they unto him, How were thine eyes opened?

9:10 So they asked him, “How did you get your sight back?”

9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

9:11 He answered and said, A man named Jesus made some mud, put it on my eyes, and told me, Go to the pool of Siloam and wash. I went, washed, and I can see now.

9:12 Then said they unto him, Where is he? He said, I know not.

9:12 Then they asked him, "Where is he?" He replied, "I don't know."

9:13 They brought to the Pharisees him that aforetime was blind.

9:13 They brought the man who had been blind to the Pharisees.

9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.

9:14 It was the Sabbath when Jesus made the mud and opened his eyes.

9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

9:15 Then the Pharisees asked him again how he got his sight. He told them, "He put mud on my eyes, I washed, and now I can see."

9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

9:16 So some of the Pharisees said, "This man isn't from God because he doesn't observe the Sabbath." Others asked, "How can a sinner perform such miracles?" And there was a disagreement among them.

9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

9:17 They asked the blind man again, "What do you think about the one who opened your eyes?" He replied, "He is a prophet."

9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

9:18 But the Jews didn’t believe that he had been blind and gained his sight until they called his parents.

9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

9:19 They asked them, “Is this your son, the one you say was born blind? How is it that he can see now?”

9:20 His parents answered them and said, We know that this is our son, and that he was born blind:

9:20 His parents replied, “We know this is our son and that he was born blind.

9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

9:21 But we don't know how he can see now, or who opened his eyes. He's old enough; ask him, he can speak for himself.

9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

9:22 His parents said this because they were afraid of the Jews, for the Jews had already agreed that anyone who confessed he was the Christ would be expelled from the synagogue.

9:23 Therefore said his parents, He is of age; ask him.

9:23 So his parents said, "He’s old enough; ask him."

9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

9:24 They called the blind man again and said to him, Give God the credit: we know that this man is a sinner.

9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

9:25 He replied and said, I don't know if he's a sinner or not; one thing I do know: I was blind, but now I see.

9:26 Then said they to him again, What did he to thee? how opened he thine eyes?

9:26 They asked him again, "What did he do to you? How did he open your eyes?"

9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

9:27 He answered them, "I've already told you, and you didn't listen. Why would you want to hear it again? Are you also going to be his disciples?"

9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

9:28 Then they insulted him and said, "You’re his disciple, but we are disciples of Moses."

9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.

9:29 We know that God spoke to Moses; as for this guy, we don’t know where he’s from.

9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

9:30 The man answered them and said, "Why is this such an amazing thing? You don’t know where he’s from, and yet he has opened my eyes."

9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

9:31 Now we know that God doesn’t listen to sinners: but if anyone is a worshiper of God and does His will, He listens to them.

9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.

9:32 Since the world began, no one has ever heard of anyone opening the eyes of a person born blind.

9:33 If this man were not of God, he could do nothing.

9:33 If this man wasn't from God, he couldn't do anything.

9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

9:34 They answered him, "You were completely born in sin, and you’re trying to teach us?" So they threw him out.

9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

9:35 Jesus heard that they had thrown him out; and when he found him, he said to him, Do you believe in the Son of God?

9:36 He answered and said, Who is he, Lord, that I might believe on him?

9:36 He answered, "Who is he, Lord, so that I can believe in him?"

9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

9:37 And Jesus said to him, "You have seen him, and he is the one talking to you."

9:38 And he said, Lord, I believe. And he worshipped him.

9:38 He said, "Lord, I believe." Then he worshipped Him.

9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

9:39 And Jesus said, I have come into this world to bring judgment, so that those who can’t see may see; and those who can see may become blind.

9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

9:40 Some of the Pharisees who were with him heard these words and said to him, "Are we blind too?"

9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

9:41 Jesus said to them, “If you were blind, you wouldn’t be guilty of sin; but now that you claim, ‘We can see,’ your guilt remains.”

10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

10:1 Truly, truly, I tell you, anyone who doesn't enter the sheepfold through the door but climbs in another way is a thief and a robber.

10:2 But he that entereth in by the door is the shepherd of the sheep.

10:2 But the one who enters through the door is the shepherd of the sheep.

10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

10:3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

10:4 When he leads out his own sheep, he goes ahead of them, and the sheep follow him because they recognize his voice.

10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

10:5 They won't follow a stranger, but will run away from him because they don’t recognize the voice of strangers.

10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

10:6 Jesus told them this parable, but they did not understand what he was talking about.

10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

10:7 Then Jesus said to them again, "Truly, truly, I tell you, I am the door for the sheep."

10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.

10:8 Everyone who came before me were thieves and crooks, but the sheep didn't listen to them.

10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10:9 I am the door; if anyone enters through me, they will be saved, and will come in and go out, and find pasture.

10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

10:10 The thief doesn’t come except to steal, kill, and destroy. I have come so that they may have life, and have it to the fullest.

10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

10:11 I am the good shepherd; the good shepherd lays down his life for the sheep.

10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

10:12 But the hired hand, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, leaves the sheep, and runs away. Then the wolf attacks and scatters the sheep.

10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

10:13 The hired hand runs away because he's just a hired hand and doesn't care about the sheep.

10:14 I am the good shepherd, and know my sheep, and am known of mine.

10:14 I am the good shepherd, I know my sheep, and my sheep know me.

10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

10:15 Just as the Father knows me, I know the Father; and I give my life for the sheep.

10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

10:16 I have other sheep that are not part of this flock. I need to bring them too, and they will hear my voice; there will be one flock and one shepherd.

10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

10:17 That's why my Father loves me, because I give up my life so that I can take it back again.

10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

10:18 No one takes it from me, but I lay it down on my own. I have the authority to lay it down, and I have the authority to take it back again. This command has been given to me by my Father.

10:19 There was a division therefore again among the Jews for these sayings.

10:19 Because of these statements, a division arose once more among the Jews.

10:20 And many of them said, He hath a devil, and is mad; why hear ye him?

10:20 Many of them said, "He has a demon and is crazy; why listen to him?"

10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

10:21 Others said, "These aren't the words of someone possessed by a demon. Can a demon really open the eyes of the blind?"

10:22 And it was at Jerusalem the feast of the dedication, and it was winter.

10:22 And it was winter in Jerusalem during the festival of dedication.

10:23 And Jesus walked in the temple in Solomon's porch.

10:23 And Jesus walked in the temple in Solomon's colonnade.

10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

10:24 Then the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us clearly."

10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

10:25 Jesus replied, "I told you, and you didn't believe me. The works I do in my Father's name testify about me."

10:26 But ye believe not, because ye are not of my sheep, as I said unto you.

10:26 But you don’t believe, because you’re not among my sheep, as I told you.

10:27 My sheep hear my voice, and I know them, and they follow me:

10:27 My sheep recognize my voice, and I know them, and they follow me:

10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

10:28 I give them eternal life, and they will never die, and no one can take them out of my hand.

10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

10:29 My Father, who gave them to me, is greater than everyone; and no one can take them out of my Father's hand.

10:30 I and my Father are one.

10:30 My Father and I are one.

10:31 Then the Jews took up stones again to stone him.

10:31 Then the Jews picked up stones again to throw at him.

10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

10:32 Jesus answered them, "I've shown you many good works from my Father. For which of those works are you stoning me?"

10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

10:33 The Jews replied, saying, We're not stoning you for doing good things; but for blasphemy, and because you, as a man, claim to be God.

10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

10:34 Jesus answered them, “Isn't it written in your Law, 'I said, you are gods'?”

10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

10:35 If he called them gods, to whom the word of God came, and the scripture cannot be broken;

10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

10:36 Do you say of the one whom the Father has set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

10:37 If I do not the works of my Father, believe me not.

10:37 If I don’t do the works of my Father, don’t believe me.

10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

10:38 But if I do, even if you don’t believe me, believe the works: so that you may know and believe that the Father is in me, and I in him.

10:39 Therefore they sought again to take him: but he escaped out of their hand,

10:39 So they tried again to seize him, but he got away from them.

10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.

10:40 He went away again beyond the Jordan to the spot where John first baptized, and he stayed there.

10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

10:41 And many came to him and said, John didn’t perform any miracles, but everything John said about this man was true.

10:42 And many believed on him there.

10:42 And many believed in him there.

11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

11:1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.

11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

11:2 (It was Mary who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was sick.)

11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

11:3 So his sisters sent a message to him, saying, Lord, look, the one you love is sick.

11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

11:4 When Jesus heard this, he said, “This sickness isn’t going to end in death, but it’s for the glory of God, so the Son of God can be glorified through it.”

11:5 Now Jesus loved Martha, and her sister, and Lazarus.

11:5 Now Jesus loved Martha, her sister, and Lazarus.

11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

11:6 When he heard that he was sick, he stayed where he was for two more days.

11:7 Then after that saith he to his disciples, Let us go into Judaea again.

11:7 Then after that he said to his disciples, "Let’s go back to Judea again."

11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

11:8 His disciples said to him, "Master, the Jews just tried to stone you; are you going back there again?"

11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

11:9 Jesus answered, "Aren't there twelve hours in a day? If someone walks during the day, they won’t stumble because they can see the light of this world."

11:10 But if a man walk in the night, he stumbleth, because there is no light in him.

11:10 But if a person walks in the dark, they stumble because they don't have any light inside them.

11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

11:11 He said these things, and then he told them, "Our friend Lazarus is sleeping; but I'm going to wake him up from sleep."

11:12 Then said his disciples, Lord, if he sleep, he shall do well.

11:12 Then his disciples said, "Lord, if he’s resting, he will get better."

11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

11:13 However, Jesus was talking about his death, but they thought he was referring to sleeping as a form of rest.

11:14 Then said Jesus unto them plainly, Lazarus is dead.

11:14 Then Jesus said to them clearly, Lazarus is dead.

11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

11:15 I'm glad for your sake that I wasn't there, so that you may believe; still, let's go to him.

11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

11:16 Then Thomas, also known as Didymus, said to his fellow disciples, "Let us go too, so we can die with him."

11:17 Then when Jesus came, he found that he had lain in the grave four days already.

11:17 When Jesus arrived, he discovered that he had been in the tomb for four days already.

11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

11:18 Now Bethany was near Jerusalem, about fifteen furlongs away:

11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

11:19 Many of the Jews visited Martha and Mary to offer their comfort regarding their brother.

11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

11:20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

11:21 Martha said to Jesus, "Lord, if you had been here, my brother wouldn't have died."

11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

11:22 But I know that even now, whatever you ask God for, God will give it to you.

11:23 Jesus saith unto her, Thy brother shall rise again.

11:23 Jesus said to her, "Your brother will rise again."

11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

11:24 Martha said to him, "I know that he will rise again in the resurrection on the last day."

11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

11:25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, even if they die, will live again.

11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?

11:26 And anyone who lives and believes in me will never die. Do you believe this?

11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

11:27 She said to him, “Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world.”

11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

11:28 After she said this, she left and quietly called her sister Mary, saying, "The Teacher is here and is calling for you."

11:29 As soon as she heard that, she arose quickly, and came unto him.

11:29 As soon as she heard that, she got up quickly and went to him.

11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

11:30 Jesus hadn't arrived in the town yet; he was still at the spot where Martha met him.

11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

11:31 The Jews who were with her in the house and comforting her, when they saw Mary get up quickly and leave, followed her, saying, "She’s going to the grave to cry there."

11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

11:32 When Mary came to where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother wouldn't have died."

11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

11:33 When Jesus saw her crying, and the Jews who had come with her were also crying, he felt a deep sadness in his spirit and was troubled.

11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.

11:34 And he asked, "Where have you laid him?" They replied, "Lord, come and see."

11:35 Jesus wept.

11:35 Jesus cried.

11:36 Then said the Jews, Behold how he loved him!

11:36 Then the Jews said, "Look how much he loved him!"

11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

11:37 Some of them said, "Couldn’t this man, who opened the eyes of the blind, have kept this man from dying?"

11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

11:38 Jesus, once again feeling a deep sadness, came to the tomb. It was a cave, and a stone was placed at the entrance.

11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

11:39 Jesus said, "Remove the stone." Martha, the sister of the man who had died, replied, "Lord, it’s been four days. He will smell bad."

11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

11:40 Jesus said to her, Didn’t I tell you that if you believed, you would see the glory of God?

11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

11:41 Then they removed the stone from the place where the dead body was laid. Jesus looked up and said, Father, I thank you that you have heard me.

11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

11:42 And I knew that you always hear me, but I said it for the sake of the people standing here, so they may believe that you sent me.

11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

11:43 After he said this, he shouted loudly, "Lazarus, come out!"

11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

11:44 The man who had died came out, wrapped in strips of cloth, his face covered with a cloth. Jesus said to them, "Unbind him and let him go."

11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

11:45 Then many of the Jews who came to Mary and saw what Jesus did believed in him.

11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

11:46 But some of them went to the Pharisees and told them what Jesus had done.

11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

11:47 Then the chief priests and the Pharisees gathered together and said, "What should we do? This man is performing many miracles."

11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

11:48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our position and our nation.

11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

11:49 One of them, named Caiaphas, who was the high priest that year, said to them, "You don't know anything at all,"

11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

11:50 Nor should we think that it's better for us that one person should die for the people so that the whole nation doesn't end up perishing.

11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

11:51 He didn't say this on his own authority; as the high priest that year, he prophesied that Jesus would die for that nation;

11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

11:52 And not just for that nation, but also to bring together all the children of God who have been scattered everywhere.

11:53 Then from that day forth they took counsel together for to put him to death.

11:53 From that day on, they conspired together to have him killed.

11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

11:54 Jesus no longer walked openly among the Jews; instead, he went to a region near the wilderness, to a city called Ephraim, and there he stayed with his disciples.

11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

11:55 The Jewish Passover was approaching, and many people went out of the country to Jerusalem before the Passover to make themselves ceremonially clean.

11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

11:56 Then they looked for Jesus and talked among themselves as they stood in the temple, "What do you think? Do you think he won't come to the feast?"

11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

11:57 Now both the chief priests and the Pharisees had issued a command that if anyone knew where he was, they should let them know so they could capture him.

12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

12:1 Six days before Passover, Jesus came to Bethany, where Lazarus was— the one he had raised from the dead.

12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

12:2 They prepared a dinner for him, and Martha served, while Lazarus was sitting at the table with him.

12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

12:3 Then Mary took a pound of expensive spikenard ointment, anointed Jesus' feet, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

12:4 Then one of his disciples, Judas Iscariot, Simon's son, who was going to betray him, said,

12:5 Why was not this ointment sold for three hundred pence, and given to the poor?

12:5 Why wasn’t this ointment sold for three hundred coins and given to the poor?

12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

12:6 He said this, not because he cared about the poor, but because he was a thief; he was in charge of the money bag and stole from what was put into it.

12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.

12:7 Then Jesus said, "Leave her alone; she kept this for the day of my burial."

12:8 For the poor always ye have with you; but me ye have not always.

12:8 You'll always have the poor with you, but you won't always have me.

12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

12:9 A lot of people among the Jews knew he was there, and they came not just for Jesus, but also to see Lazarus, whom he had raised from the dead.

12:10 But the chief priests consulted that they might put Lazarus also to death;

12:10 But the chief priests plotted to kill Lazarus as well;

12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.

12:11 Because of him, many of the Jews turned away and put their faith in Jesus.

12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

12:12 The next day, a lot of people who had come to the feast heard that Jesus was on his way to Jerusalem,

12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

12:13 Took branches of palm trees and went out to meet him, shouting, Hosanna: Blessed is the King of Israel who comes in the name of the Lord.

12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,

12:14 And Jesus, when he found a young donkey, sat on it; as it is written,

12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

12:15 Don't be afraid, daughter of Zion: look, your King is coming, riding on a donkey's colt.

12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

12:16 At first, his disciples didn't understand these things, but after Jesus was glorified, they remembered that these things had been written about him and that they had done these things to him.

12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

12:17 The people who were with him when he called Lazarus out of his grave and raised him from the dead testified about it.

12:18 For this cause the people also met him, for that they heard that he had done this miracle.

12:18 This is why the crowd came to meet him—because they heard he had performed this miracle.

12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

12:19 The Pharisees said to each other, "Do you see that we're getting nowhere? Look, everyone is following him."

12:20 And there were certain Greeks among them that came up to worship at the feast:

12:20 And there were some Greeks among them who came to worship at the feast:

12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

12:21 So this person came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we want to see Jesus."

12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

12:22 Philip comes and tells Andrew, and then Andrew and Philip tell Jesus.

12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

12:23 And Jesus answered them, saying, The time has come for the Son of man to be honored.

12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

12:24 Truly, truly, I tell you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces many seeds.

12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

12:25 Those who love their life will lose it, and those who hate their life in this world will keep it for eternal life.

12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

12:26 If anyone serves me, let him follow me; and where I am, there my servant will be also: if anyone serves me, my Father will honor him.

12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

12:27 Now my soul is troubled; and what should I say? Father, save me from this time; but I came for this purpose.

12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

12:28 Father, glorify your name. Then a voice came from heaven, saying, I have glorified it and will glorify it again.

12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

12:29 The people who stood nearby and heard it said it thundered; others said that an angel spoke to him.

12:30 Jesus answered and said, This voice came not because of me, but for your sakes.

12:30 Jesus answered and said, "This voice didn’t come because of me, but for your benefit."

12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

12:31 Now is the time for this world's judgment: now the ruler of this world will be kicked out.

12:32 And I, if I be lifted up from the earth, will draw all men unto me.

12:32 And I, when I am raised up from the earth, will attract everyone to me.

12:33 This he said, signifying what death he should die.

12:33 He said this to indicate the kind of death he was going to face.

12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

12:34 The people answered him, "We’ve heard from the law that the Messiah lives forever; so why do you say that the Son of Man must be lifted up? Who is this Son of Man?"

12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

12:35 Then Jesus said to them, "You have a little while longer with the light. Walk while you still have the light, so that darkness doesn’t overtake you; for the person who walks in darkness doesn’t know where they are going."

12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

12:36 While you have light, believe in the light so that you may be children of light. Jesus said these things, then went away and hid himself from them.

12:37 But though he had done so many miracles before them, yet they believed not on him:

12:37 But even though he had performed so many miracles in front of them, they still did not believe in him.

12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

12:38 This fulfills the prophecy of Isaiah, who said, "Lord, who has believed our message? And to whom has the arm of the Lord been revealed?"

12:39 Therefore they could not believe, because that Esaias said again,

12:39 So they couldn’t believe, because Isaiah said again,

12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

12:40 He has blinded their eyes and hardened their hearts; so they cannot see with their eyes or understand with their hearts, and turn to me so that I can heal them.

12:41 These things said Esaias, when he saw his glory, and spake of him.

12:41 These things were said by Isaiah when he saw his glory and spoke about him.

12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

12:42 However, many of the top officials also believed in him; but because of the Pharisees, they didn’t admit it, fearing they would be expelled from the synagogue.

12:43 For they loved the praise of men more than the praise of God.

12:43 For they valued the approval of people more than the approval of God.

12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

12:44 Jesus cried out and said, "Whoever believes in me doesn't just believe in me, but in the one who sent me."

12:45 And he that seeth me seeth him that sent me.

12:45 Anyone who sees me sees the one who sent me.

12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

12:46 I have come as a light into the world, so that anyone who believes in me won’t stay in darkness.

12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

12:47 And if anyone hears my words and doesn't believe, I don't judge them; I didn't come to judge the world, but to save it.

12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

12:48 Anyone who rejects me and does not accept my words has someone who will judge them: the word I have spoken will be the one to judge them on the last day.

12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

12:49 I haven't spoken on my own authority; the Father who sent me gave me a command about what I should say and how I should speak.

12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

12:50 And I know that his command is eternal life: whatever I say, I speak just as the Father told me.

13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

13:1 Now before the Passover feast, when Jesus realized that his time had come to leave this world and go to the Father, having loved those who were in the world, he loved them to the very end.

13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

13:2 After dinner was over, the devil had already prompted Judas Iscariot, the son of Simon, to betray him;

13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

13:3 Jesus, knowing that the Father had entrusted everything to him, and that he had come from God and was returning to God;

13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

13:4 He got up from the supper, took off his clothes, and wrapped a towel around himself.

13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

13:5 After that, he poured water into a basin and began to wash the disciples' feet, drying them with the towel he had wrapped around himself.

13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

13:6 Then he came to Simon Peter, and Peter said to him, "Lord, are you going to wash my feet?"

13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

13:7 Jesus answered and said to him, "What I'm doing, you don't understand now; but you will understand later."

13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

13:8 Peter said to him, "You will never wash my feet." Jesus replied, "If I don't wash you, you have no part with me."

13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

13:9 Simon Peter said to him, "Lord, not just my feet, but my hands and my head as well."

13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

13:10 Jesus said to him, "Those who have been washed don’t need to wash anything except their feet, but they are completely clean. And you are clean, but not all of you."

13:11 For he knew who should betray him; therefore said he, Ye are not all clean.

13:11 For he knew who would betray him; therefore he said, "You are not all clean."

13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

13:12 So after he had washed their feet, put on his clothes, and sat down again, he said to them, Do you understand what I just did for you?

13:13 Ye call me Master and Lord: and ye say well; for so I am.

13:13 You call me Teacher and Lord, and you are right; for that is what I am.

13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

13:14 If I, your Lord and Master, have washed your feet, you should also wash each other's feet.

13:15 For I have given you an example, that ye should do as I have done to you.

13:15 I’ve set an example for you, so you should do as I’ve done for you.

13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

13:16 Truly, truly, I tell you, the servant is not greater than his master; nor is the one who is sent greater than the one who sent him.

13:17 If ye know these things, happy are ye if ye do them.

13:17 If you know these things, you will be happy if you do them.

13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

13:18 I'm not talking about all of you: I know who I've chosen; but this is to fulfill the scripture, 'The one who eats bread with me has turned against me.'

13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

13:19 Now I tell you ahead of time, so that when it happens, you will believe that I am who I say I am.

13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

13:20 Truly, truly, I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.

13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

13:21 When Jesus said this, he was deeply troubled and declared, “Truly, truly, I tell you, one of you will betray me.”

13:22 Then the disciples looked one on another, doubting of whom he spake.

13:22 Then the disciples glanced at each other, unsure of who he was talking about.

13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

13:23 Now one of his disciples, the one whom Jesus loved, was reclining against Jesus' chest.

13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

13:24 Simon Peter gestured to him, asking him to find out who he was talking about.

13:25 He then lying on Jesus' breast saith unto him, Lord, who is it?

13:25 He was lying on Jesus' chest and said to him, "Lord, who is it?"

13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

13:26 Jesus answered, "It's the one to whom I will give this piece of bread after I dip it." And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.

13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

13:27 After he took the bread, Satan entered him. Jesus then said to him, "Whatever you’re going to do, do it quickly."

13:28 Now no man at the table knew for what intent he spake this unto him.

13:28 Now no one at the table understood why he said this to him.

13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

13:29 Some of them thought that since Judas had the money bag, Jesus had told him to buy what they needed for the feast or to give something to the poor.

13:30 He then having received the sop went immediately out: and it was night.

13:30 After receiving the piece of bread, he went out right away; and it was night.

13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

13:31 So, when he left, Jesus said, Now the Son of Man is glorified, and God is glorified in him.

13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

13:32 If God is honored in him, God will also honor him in himself and will immediately honor him.

13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

13:33 Little children, I'm only going to be with you a little longer. You will look for me, and just as I told the Jews, where I’m going, you cannot follow me; so now I'm telling you.

13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

13:34 A new command I give to you: Love one another; just as I have loved you, you should also love one another.

13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

13:35 Everyone will know that you are my disciples if you love one another.

13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

13:36 Simon Peter said to him, "Lord, where are you going?" Jesus answered him, "Where I'm going, you can't follow me now; but you will follow me later."

13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

13:37 Peter said to him, Lord, why can’t I follow you now? I will give my life for you.

13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

13:38 Jesus answered him, "Are you really going to give up your life for me? Truly, I tell you, the rooster won't crow until you have denied me three times."

14:1 Let not your heart be troubled: ye believe in God, believe also in me.

14:1 Don't let your heart be troubled: you believe in God, believe also in me.

14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

14:2 In my Father's house, there are many rooms. If that weren't the case, I would have told you. I'm going to get a place ready for you.

14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

14:3 And if I go and get a place ready for you, I will come back and take you to be with me; so that where I am, you can be there too.

14:4 And whither I go ye know, and the way ye know.

14:4 You know where I'm going, and you know the way to get there.

14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

14:5 Thomas said to him, "Lord, we don’t know where you’re going; how can we know the way?"

14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

14:6 Jesus said to him, I am the way, the truth, and the life: no one comes to the Father except through me.

14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

14:7 If you had known me, you would have known my Father as well: and from now on you do know him and have seen him.

14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

14:8 Philip said to him, Lord, show us the Father, and that will be enough for us.

14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

14:9 Jesus said to him, "Have I been with you all this time, and still you don’t know me, Philip? Anyone who has seen me has seen the Father; so why do you say, 'Show us the Father'?"

14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

14:10 Do you not believe that I am in the Father and the Father is in me? The words I say to you are not my own; rather, it is the Father living in me who is doing the works.

14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

14:11 Believe me when I say that I am in the Father, and the Father is in me; or at least believe because of the things I’ve done.

14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

14:12 Truly, truly, I say to you, whoever believes in me will do the works that I do; and greater works than these will they do, because I am going to my Father.

14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14:13 And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.

14:14 If ye shall ask any thing in my name, I will do it.

14:14 If you ask anything in my name, I will do it.

14:15 If ye love me, keep my commandments.

14:15 If you love me, keep my commandments.

14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

14:16 And I will ask the Father, and he will give you another Helper, that he may stay with you forever;

14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

14:17 Even the Spirit of truth; whom the world cannot accept because it doesn't see him or know him. But you know him, for he lives with you and will be in you.

14:18 I will not leave you comfortless: I will come to you.

14:18 I won’t leave you feeling alone; I will be there for you.

14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

14:19 In a little while, the world will no longer see me; but you will see me: because I live, you will live also.

14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

14:20 On that day you will know that I am in my Father, and you are in me, and I am in you.

14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

14:21 Whoever has my commandments and keeps them is the one who loves me; and the one who loves me will be loved by my Father, and I will love him and reveal myself to him.

14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

14:22 Judas said to him, not Iscariot, "Lord, how is it that you will reveal yourself to us and not to the world?"

14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

14:23 Jesus answered, "If someone loves me, they will follow my teachings. My Father will love them too, and we will come to them and make our home with them."

14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

14:24 Whoever does not love me does not follow my teachings; and the message you hear is not mine, but belongs to the Father who sent me.

14:25 These things have I spoken unto you, being yet present with you.

14:25 These things I have said to you while I am still with you.

14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

14:26 But the Comforter, who is the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all the things I have told you.

14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

14:27 I leave you with peace, my peace I give to you, not like what the world gives. Don't let your hearts be troubled or afraid.

14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

14:28 You heard me say, "I’m going away and will come back to you." If you loved me, you would be happy because I said, "I’m going to the Father," for my Father is greater than I.

14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

14:29 And now I have told you this before it happens, so that when it does happen, you will believe.

14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

14:30 From now on, I won’t talk to you much: for the ruler of this world is coming, and he has nothing on me.

14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

14:31 But I want the world to know that I love the Father, and just as the Father commanded me, that’s what I do. Come on, let’s leave.

15:1 I am the true vine, and my Father is the husbandman.

15:1 I am the true vine, and my Father is the gardener.

15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

15:2 Every branch in me that doesn't bear fruit, he removes; and every branch that does bear fruit, he cleans so that it can produce even more fruit.

15:3 Now ye are clean through the word which I have spoken unto you.

15:3 Now you are clean because of the word I have spoken to you.

15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

15:4 Stay connected to me, and I will stay connected to you. Just like a branch can't produce fruit by itself unless it remains attached to the vine; you can't do anything without staying connected to me.

15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

15:5 I am the vine, you are the branches: If you remain in me and I in you, you will bear much fruit; apart from me, you can do nothing.

15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

15:6 If a person doesn't stay connected to me, they are thrown away like a branch and dry up; people gather them up, throw them into the fire, and they get burned.

15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

15:7 If you remain in me and my words remain in you, you can ask for anything you want, and it will be done for you.

15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

15:8 This is how my Father is honored, that you produce a lot of fruit; then you will be my disciples.

15:9 As the Father hath loved me, so have I loved you: continue ye in my love.

15:9 Just as the Father has loved me, I have loved you. Stay in my love.

15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

15:10 If you keep my commandments, you will remain in my love; just as I have kept my Father's commandments and remain in his love.

15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

15:11 I have told you these things so that my joy can be in you, and so that your joy can be complete.

15:12 This is my commandment, That ye love one another, as I have loved you.

15:12 This is my command: Love each other, just as I have loved you.

15:13 Greater love hath no man than this, that a man lay down his life for his friends.

15:13 There’s no greater love than this: to lay down one’s life for one’s friends.

15:14 Ye are my friends, if ye do whatsoever I command you.

15:14 You are my friends if you do what I command you.

15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

15:15 From now on, I’m not calling you servants, because a servant doesn’t know what their master is doing. Instead, I’ve called you friends, because everything I’ve learned from my Father, I’ve made known to you.

15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

15:16 You didn't choose me, but I chose you and appointed you to go and produce lasting fruit, so that whatever you ask the Father in my name, he will give you.

15:17 These things I command you, that ye love one another.

15:17 I command you to love one another.

15:18 If the world hate you, ye know that it hated me before it hated you.

15:18 If the world hates you, remember that it hated me before it hated you.

15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

15:19 If you were part of the world, the world would love you as its own. But since you aren't part of the world and I've chosen you out of the world, that's why the world hates you.

15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

15:20 Remember what I told you: A servant is not greater than their master. If they persecuted me, they will also persecute you; if they followed my teachings, they will follow yours too.

15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

15:21 But they will do all these things to you because of my name, because they don’t know the one who sent me.

15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

15:22 If I hadn't come and talked to them, they wouldn't be guilty of sin: but now they have no excuse for their sin.

15:23 He that hateth me hateth my Father also.

15:23 Anyone who hates me hates my Father as well.

15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

15:24 If I hadn't done the things among them that no one else has done, they wouldn't be guilty of sin. But now they have both seen and hated me and my Father.

15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

15:25 But this happens to fulfill the word that is written in their law, "They hated me without a cause."

15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

15:26 But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who comes from the Father, he will testify about me:

15:27 And ye also shall bear witness, because ye have been with me from the beginning.

15:27 And you also will testify, because you have been with me from the beginning.

16:1 These things have I spoken unto you, that ye should not be offended.

16:1 I have told you these things so that you won’t stumble.

16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

16:2 They will expel you from the synagogues; indeed, the time is coming when anyone who kills you will believe they are doing a service to God.

16:3 And these things will they do unto you, because they have not known the Father, nor me.

16:3 They will do these things to you because they don’t know the Father or me.

16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

16:4 But I've told you these things so that when the time comes, you will remember that I warned you about them. I didn't say these things at the beginning because I was with you.

16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

16:5 But now I’m going to the one who sent me; and none of you asks me, Where are you going?

16:6 But because I have said these things unto you, sorrow hath filled your heart.

16:6 But because I've said these things to you, sadness has filled your heart.

16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

16:7 Nevertheless, I tell you the truth; it's for your benefit that I go away. If I don't go, the Comforter won't come to you; but if I do leave, I will send him to you.

16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

16:8 And when he comes, he will convince the world of sin, righteousness, and judgment:

16:9 Of sin, because they believe not on me;

16:9 For their sins, because they do not believe in me;

16:10 Of righteousness, because I go to my Father, and ye see me no more;

16:10 About righteousness, because I’m going to my Father, and you won’t see me anymore;

16:11 Of judgment, because the prince of this world is judged.

16:11 About judgment, because the ruler of this world has been judged.

16:12 I have yet many things to say unto you, but ye cannot bear them now.

16:12 I have a lot more to tell you, but you can’t handle it right now.

16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

16:13 However, when he, the Spirit of truth, comes, he will guide you into all truth; for he will not speak on his own, but whatever he hears, he will speak, and he will show you things to come.

16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

16:14 He will glorify me because he will take what is mine and make it known to you.

16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16:15 Everything the Father has is mine; that's why I said that he will take from what is mine and show it to you.

16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

16:16 In a little while, you won’t see me; and again, in a little while, you will see me because I am going to the Father.

16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

16:17 Then some of his disciples said to each other, What does he mean when he says, A little while, and you won’t see me; and again, a little while, and you will see me; and, Because I am going to the Father?

16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

16:18 So they said, "What does he mean by 'a little while'? We can't understand what he's talking about."

16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

16:19 Now Jesus knew that they wanted to ask him, so he said to them, "Are you talking among yourselves about what I meant when I said, 'In a little while, you won’t see me; and again, in a little while, you will see me'?"

16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

16:20 Truly, truly, I say to you, you will weep and mourn, but the world will rejoice; you will be sad, but your sadness will be turned into joy.

16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

16:21 A woman in labor experiences pain because her time has come; but once she gives birth to the child, she no longer remembers the suffering, for joy that a baby boy has been brought into the world.

16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

16:22 Right now, you're feeling sad, but I will see you again, and your heart will be filled with joy, and no one can take that joy away from you.

16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

16:23 And on that day, you won’t ask me anything. Truly, I tell you, whatever you ask the Father in my name, he will give it to you.

16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

16:24 Until now you haven't asked for anything in my name: ask, and you will receive, so that your joy may be complete.

16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

16:25 I have told you these things in parables, but the time will come when I won't speak to you in parables anymore; instead, I will explain to you clearly about the Father.

16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

16:26 On that day, you will ask in my name; and I do not say to you that I will pray to the Father for you:

16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

16:27 For the Father himself loves you because you have loved me and have believed that I came from God.

16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

16:28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.

16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

16:29 His disciples said to him, "Look, now you’re speaking clearly and not using any figurative language."

16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

16:30 Now we are sure that you know everything, and that no one needs to ask you anything: because of this, we believe that you came from God.

16:31 Jesus answered them, Do ye now believe?

16:31 Jesus answered them, "Do you now believe?"

16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

16:32 Look, the time has come, and it's here now, when you will all be scattered, each of you going your own way, and you'll leave me by myself. But I'm not alone because the Father is with me.

16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

16:33 I've told you these things so that you can find peace in me. In this world, you will face challenges, but take heart; I have conquered the world.

17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

17:1 Jesus said these words, lifted his eyes to heaven, and said, Father, the time has come; glorify your Son, so that your Son may also glorify you:

17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

17:2 Since you have given him authority over all people, he should grant eternal life to everyone you have given him.

17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

17:3 And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent.

17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

17:4 I have glorified you on earth: I have completed the work you gave me to do.

17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

17:5 And now, Father, glorify me with your own self, with the glory I had with you before the world existed.

17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

17:6 I have revealed your name to the people you gave me out of the world: they were yours, and you gave them to me; and they have followed your word.

17:7 Now they have known that all things whatsoever thou hast given me are of thee.

17:7 Now they know that everything you’ve given me comes from you.

17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

17:8 For I have given them the words you gave me; they accepted them, and they definitely know that I came from you, and they believe that you sent me.

17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

17:9 I pray for them: I’m not praying for the world, but for those you’ve given me; they are yours.

17:10 And all mine are thine, and thine are mine; and I am glorified in them.

17:10 Everything I have is yours, and everything you have is mine; and I am honored through them.

17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

17:11 And now I'm no longer in the world, but these people are in the world, and I'm coming to you. Holy Father, protect them by your own name, those you have given me, so that they may be one, just as we are.

17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

17:12 While I was with them in the world, I kept them in your name: those you gave me I have protected, and none of them is lost, except for the son of destruction; so that the scripture could be fulfilled.

17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

17:13 And now I come to you; and I say these things in the world so that they might have my joy made complete in themselves.

17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

17:14 I have given them your word; and the world has hated them because they don’t belong to the world, just like I don’t belong to the world.

17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

17:15 I’m not asking you to take them out of the world, but to protect them from evil.

17:16 They are not of the world, even as I am not of the world.

17:16 They don’t belong to the world, just like I don’t belong to the world.

17:17 Sanctify them through thy truth: thy word is truth.

17:17 Make them holy by your truth: your word is truth.

17:18 As thou hast sent me into the world, even so have I also sent them into the world.

17:18 As you sent me into the world, I have also sent them into the world.

17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

17:19 And for their benefit, I set myself apart, so that they can also be set apart through the truth.

17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;

17:20 I'm not just praying for them, but also for everyone who will believe in me because of their message;

17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

17:21 That they all may be one; as you, Father, are in me, and I am in you, that they may also be one in us: so that the world may believe that you sent me.

17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

17:22 The glory you gave me, I have given them, so they may be one just as we are one:

17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

17:23 I am in them, and you are in me, so that they may be made complete in unity; and that the world may know that you sent me, and that you have loved them just as you have loved me.

17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

17:24 Father, I want those you have given me to be with me where I am, so they can see my glory, which you have given me; because you loved me before the foundation of the world.

17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

17:25 O righteous Father, the world hasn’t known you, but I have known you, and these people have recognized that you sent me.

17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

17:26 I have made your name known to them and will continue to do so, so that the love you have for me may be in them, and I may be in them.

18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

18:1 After Jesus said these things, he went out with his disciples across the Kidron Valley, to a garden where he entered along with his disciples.

18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

18:2 And Judas, who betrayed him, knew the place because Jesus often went there with his disciples.

18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

18:3 Judas, having gathered a group of men and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.

18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

18:4 Jesus, knowing everything that was about to happen to him, stepped forward and asked them, "Who are you looking for?"

18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

18:5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." And Judas, who betrayed him, was standing with them.

18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

18:6 As soon as he said to them, "I am he," they moved back and fell to the ground.

18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

18:7 Then he asked them again, "Who are you looking for?" They replied, "Jesus of Nazareth."

18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

18:8 Jesus replied, I already told you that I am the one you’re looking for. If you're looking for me, let these people go.

18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

18:9 That the saying might be fulfilled, which he spoke, "Of those you gave me, I have lost none."

18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

18:10 Then Simon Peter drew his sword and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus.

18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

18:11 Then Jesus said to Peter, "Put your sword away. Shouldn't I drink the cup that my Father has given me?"

18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

18:12 Then the group and the captain and the Jewish officers took Jesus and tied him up,

18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

18:13 They took him to Annas first because he was Caiaphas's father-in-law, and Caiaphas was the high priest that year.

18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

18:14 Caiaphas was the one who advised the Jews that it was better for one man to die for the people.

18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

18:15 And Simon Peter followed Jesus, and another disciple did too: that disciple was known to the high priest, and went in with Jesus into the high priest's palace.

18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

18:16 But Peter stood outside the door. Then the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the door, and brought Peter in.

18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18:17 Then the girl who was keeping the door said to Peter, "Aren't you one of this man's disciples?" He replied, "I am not."

18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

18:18 The servants and officers were standing there, warming themselves by a fire of coals since it was cold. Peter was also with them, warming himself.

18:19 The high priest then asked Jesus of his disciples, and of his doctrine.

18:19 The high priest then asked Jesus about his disciples and his teaching.

18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

18:20 Jesus answered him, "I spoke openly to everyone; I always taught in the synagogue and in the temple, where the Jews gather; and I haven't said anything in secret."

18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

18:21 Why are you asking me? Ask those who heard me, what I said to them: they know what I said.

18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

18:22 And when he had said this, one of the officers standing nearby struck Jesus with the palm of his hand, saying, "Are you answering the high priest like that?"

18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

18:23 Jesus answered him, "If I've said something wrong, testify about it; but if I've spoken the truth, why are you hitting me?"

18:24 Now Annas had sent him bound unto Caiaphas the high priest.

18:24 Now Annas had sent him tied up to Caiaphas, the high priest.

18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

18:25 And Simon Peter stood and warmed himself. They said to him, "Aren't you one of his disciples?" He denied it and said, "I'm not."

18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

18:26 One of the high priest's servants, who was related to the guy whose ear Peter chopped off, said, "Didn't I see you in the garden with him?"

18:27 Peter then denied again: and immediately the cock crew.

18:27 Peter denied it again, and immediately a rooster crowed.

18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

18:28 Then they took Jesus from Caiaphas to the judgment hall; it was early, and they didn't enter the judgment hall themselves to avoid being defiled, so they could eat the Passover.

18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?

18:29 Pilate went outside to them and said, "What charge are you bringing against this man?"

18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

18:30 They answered him, "If he wasn't a criminal, we wouldn’t have handed him over to you."

18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

18:31 Then Pilate said to them, "Take him and judge him by your law." The Jews replied to him, "It is not lawful for us to put anyone to death:"

18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

18:32 This was to fulfill what Jesus said, indicating the kind of death he would die.

18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

18:33 Then Pilate went back into the judgment hall, called for Jesus, and asked him, "Are you the King of the Jews?"

18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

18:34 Jesus answered him, "Are you saying this on your own, or did others tell you this about me?"

18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

18:35 Pilate replied, Am I a Jew? Your own people and the chief priests have handed you over to me: what have you done?

18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

18:36 Jesus answered, "My kingdom is not of this world; if it were, my followers would be fighting to prevent me from being handed over to the Jews. But as it is, my kingdom is not from here."

18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

18:37 Pilate asked him, "So you’re a king?" Jesus replied, "You say I’m a king. I was born for this, and I came into the world for this reason, to testify to the truth. Everyone who belongs to the truth listens to my voice."

18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

18:38 Pilate said to him, "What is truth?" And after he said this, he went out again to the Jews and said to them, "I find no fault in him at all."

18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

18:39 But you have a custom that I should release one prisoner to you at Passover: do you want me to release to you the King of the Jews?

18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

18:40 Then they all shouted again, saying, "Not this man, but Barabbas." Now Barabbas was a thief.

19:1 Then Pilate therefore took Jesus, and scourged him.

19:1 Then Pilate took Jesus and had him whipped.

19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

19:2 And the soldiers wove a crown of thorns and placed it on his head, and they put a purple robe on him,

19:3 And said, Hail, King of the Jews! and they smote him with their hands.

19:3 And said, Cheers, King of the Jews! and they hit him with their hands.

19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

19:4 Pilate went out again and said to them, "Look, I’m bringing him out to you so that you can see that I find no fault in him."

19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

19:5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Look at the man!”

19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

19:6 When the chief priests and officers saw him, they shouted, "Crucify him, crucify him." Pilate said to them, "You take him and crucify him, for I find no reason to accuse him."

19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

19:7 The Jews replied, "We have a law, and according to our law, he deserves to die because he claimed to be the Son of God."

19:8 When Pilate therefore heard that saying, he was the more afraid;

19:8 When Pilate heard that, he became even more afraid;

19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

19:9 He went back into the judgment hall and asked Jesus, "Where are you from?" But Jesus didn’t answer him.

19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

19:10 Then Pilate said to him, "Aren't you going to say anything to me? Don't you know that I have the power to crucify you and the power to release you?"

19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

19:11 Jesus answered, "You would have no power over me at all unless it was given to you from above; therefore, the one who handed me over to you is guilty of the greater sin."

19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

19:12 From that point on, Pilate tried to release him, but the Jews shouted, saying, "If you let this man go, you are not a friend of Caesar. Anyone who claims to be a king is opposing Caesar."

19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

19:13 When Pilate heard this, he brought Jesus out and sat down on the judgment seat in a place called the Pavement, which in Hebrew is Gabbatha.

19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

19:14 It was the day before Passover, around noon, and he said to the Jews, "Look at your King!"

19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

19:15 But they shouted, "Get rid of him, get rid of him, crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."

19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

19:16 So he handed him over to them to be crucified. Then they took Jesus and led him away.

19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

19:17 And he carried his cross and went to a place called the place of a skull, which is called Golgotha in Hebrew:

19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19:18 They crucified him there, along with two others, one on each side, and Jesus in the center.

19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

19:19 And Pilate wrote a sign and placed it on the cross. The sign said, JESUS OF NAZARETH THE KING OF THE JEWS.

19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

19:20 This title was read by many of the Jews because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

19:21 Then the chief priests of the Jews said to Pilate, "Don't write, The King of the Jews; but instead write, He said, I am King of the Jews."

19:22 Pilate answered, What I have written I have written.

19:22 Pilate replied, "What I've written, I've written."

19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

19:23 Then the soldiers, after they had crucified Jesus, took his clothes and divided them into four parts, giving each soldier a part; they also took his coat, which was seamless and woven from top to bottom.

19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

19:24 They said to each other, “Let’s not tear it; instead, let’s decide by casting lots who will get it.” This happened so that the scripture could be fulfilled, which says, “They divided my clothes among them, and for my garment, they cast lots.” So, that’s what the soldiers did.

19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

19:26 When Jesus saw his mother and the disciple standing nearby, whom he loved, he said to his mother, “Woman, here is your son!”

19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

19:27 Then he said to the disciple, "Look, here is your mother!" And from that hour, that disciple took her into his own home.

19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

19:28 After this, Jesus, knowing that everything was now completed so that the scripture would be fulfilled, said, "I’m thirsty."

19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

19:29 Now there was a container full of vinegar; they soaked a sponge in the vinegar, put it on a hyssop branch, and held it to his mouth.

19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

19:30 When Jesus had received the vinegar, he said, “It is finished.” Then he bowed his head and took his last breath.

19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

19:31 The Jews, since it was the day before the Sabbath, asked Pilate to have the legs broken of those crucified so that their bodies wouldn't hang on the crosses during the Sabbath, which was an important day.

19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

19:32 Then the soldiers arrived and broke the legs of the first man and the other who was crucified with him.

19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

19:33 But when they got to Jesus and saw that he was already dead, they did not break his legs:

19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

19:34 But one of the soldiers stabbed his side with a spear, and immediately blood and water flowed out.

19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

19:35 The one who saw it has given his testimony, and his testimony is accurate: he knows that he is telling the truth so that you may believe.

19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

19:36 These things happened to fulfill the scripture, A bone of his shall not be broken.

19:37 And again another scripture saith, They shall look on him whom they pierced.

19:37 And again another scripture says, They will look at the one they pierced.

19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

19:38 After this, Joseph of Arimathaea, who was a follower of Jesus but kept it secret because he was afraid of the Jews, asked Pilate if he could take Jesus' body. Pilate allowed him to do so. So, he came and took the body of Jesus.

19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

19:39 Nicodemus also came, the one who had initially visited Jesus at night, and he brought a mixture of myrrh and aloes, weighing about a hundred pounds.

19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

19:40 Then they took the body of Jesus and wrapped it in linen cloths with the spices, as is the custom of the Jews for burial.

19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

19:41 Now, in the location where he was crucified, there was a garden; and in the garden, a new tomb, where no one had ever been buried.

19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

19:42 They placed Jesus there because it was the Jewish preparation day; the tomb was nearby.

20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

20:2 Then she ran and went to Simon Peter and the other disciple, whom Jesus loved, and said to them, "They've taken the Lord out of the tomb, and we don't know where they've put him."

20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

20:3 Peter then went out, along with the other disciple, and they came to the tomb.

20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

20:4 So they both ran together, but the other disciple outran Peter and got to the tomb first.

20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

20:5 He bent down and looked in, saw the linen clothes lying there; but he didn't go inside.

20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

20:6 Then Simon Peter came, following him, and went into the tomb, and saw the linen clothes lying there,

20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

20:7 And the napkin that had been around his head wasn’t lying with the linen clothes; it was wrapped up in a separate place by itself.

20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

20:8 Then the other disciple, who had come to the tomb first, also went in, and he saw and believed.

20:9 For as yet they knew not the scripture, that he must rise again from the dead.

20:9 For they still didn't understand the scripture that he had to rise from the dead.

20:10 Then the disciples went away again unto their own home.

20:10 Then the disciples went back to their own homes.

20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

20:11 But Mary stood outside the tomb, crying; and as she cried, she bent down and looked into the tomb,

20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

20:12 And saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had been.

20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.

20:13 They said to her, "Woman, why are you crying?" She replied, "Because they've taken my LORD away, and I don't know where they've put him."

20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

20:14 And when she said this, she turned around and saw Jesus standing there, but she didn't realize it was him.

20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

20:15 Jesus said to her, "Woman, why are you crying? Who are you looking for?" She, thinking he was the gardener, said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him."

20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

20:16 Jesus said to her, Mary. She turned around and said to him, Rabboni; which means, Master.

20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

20:17 Jesus said to her, "Don't touch me, because I haven't gone up to my Father yet. Instead, go to my brothers and tell them, 'I'm going up to my Father and your Father, to my God and your God.'"

20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.

20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had told her these things.

20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20:19 That same evening, on the first day of the week, when the doors were locked because the disciples were afraid of the Jews, Jesus came and stood among them and said, "Peace be with you."

20:20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.

20:20 And when he said this, he showed them his hands and his side. Then the disciples were glad when they saw the LORD.

20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

20:21 Then Jesus said to them again, "Peace be with you. Just as my Father has sent me, I am sending you."

20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

20:22 And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit."

20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

20:23 Whosever sins you forgive, they are forgiven; and whosever sins you keep, they are kept.

20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

20:24 But Thomas, one of the twelve, known as Didymus, wasn’t with them when Jesus arrived.

20:25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

20:25 The other disciples said to him, “We have seen the LORD.” But he replied, “Unless I see the marks of the nails in his hands and put my finger into the marks of the nails and place my hand into his side, I won’t believe.”

20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

20:26 After eight days, his disciples were inside again, and Thomas was with them. Jesus came, even though the doors were locked, and stood among them and said, "Peace be with you."

20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

20:27 Then he said to Thomas, "Put your finger here and look at my hands; reach out your hand and put it into my side. Stop doubting and believe."

20:28 And Thomas answered and said unto him, My LORD and my God.

20:28 And Thomas answered and said to him, My Lord and my God.

20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

20:29 Jesus said to him, "Thomas, you believe because you have seen me; blessed are those who have not seen and yet have believed."

20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

20:30 Jesus performed many other signs in front of his disciples, which aren't recorded in this book:

20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God; and that by believing, you may have life in his name.

21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

21:1 After these things, Jesus appeared again to the disciples at the Sea of Tiberias; and this is how he revealed himself.

21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

21:2 Simon Peter was there, along with Thomas (who was called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.

21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

21:3 Simon Peter said to them, "I'm going fishing." They replied, "We'll go with you." So they went out and immediately got into a boat; but that night they didn't catch anything.

21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

21:4 But when morning came, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.

21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

21:5 Then Jesus said to them, "Kids, do you have any food?" They answered him, "No."

21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

21:6 He said to them, "Throw the net on the right side of the boat, and you'll catch some." So they did, and they were unable to haul it in because of the huge number of fish.

21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

21:7 So the disciple whom Jesus loved said to Peter, "It’s the Lord." When Simon Peter heard that it was the Lord, he put on his fishing coat (because he was naked) and jumped into the sea.

21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

21:8 The other disciples came in a small boat, (since they were not far from shore, about two hundred cubits away,) pulling the net full of fish.

21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

21:9 As soon as they landed, they saw a fire with coals, fish cooking on it, and bread.

21:10 Jesus saith unto them, Bring of the fish which ye have now caught.

21:10 Jesus said to them, "Bring the fish you just caught."

21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

21:11 Simon Peter went up and pulled the net to shore, full of large fish, a total of one hundred and fifty-three. Even with so many fish, the net didn’t break.

21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

21:12 Jesus said to them, "Come and eat." And none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord.

21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

21:13 Jesus then came, took the bread, and gave it to them, along with the fish.

21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

21:14 This is now the third time that Jesus showed himself to his disciples after he rose from the dead.

21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

21:15 After they had eaten, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He replied, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs."

21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

21:16 He said to him again the second time, Simon, son of Jonas, do you love me? He said to him, Yes, Lord; you know that I love you. He said to him, Take care of my sheep.

21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

21:17 He asked him the third time, "Simon, son of Jonas, do you love me?" Peter was hurt because he asked him the third time, "Do you love me?" He replied, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep."

21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

21:18 Truly, I tell you, when you were young, you dressed yourself and went wherever you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and take you where you don't want to go.

21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

21:19 He said this to indicate the kind of death by which he would glorify God. And after saying this, he told him, Follow me.

21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

21:20 Then Peter, turning around, saw the disciple whom Jesus loved following him; he was the one who had leaned on Jesus' chest at the dinner and asked, "Lord, who is it that will betray you?"

21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

21:21 Peter saw him and said to Jesus, "Lord, what will happen to this man?"

21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

21:22 Jesus said to him, "If I want him to stay until I come, what does that matter to you? You follow me."

21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

21:23 Then this saying spread among the brothers, that this disciple would not die: yet Jesus did not say to him, He will not die; but, If I want him to remain until I come, what does that matter to you?

21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

21:24 This is the disciple who shares his experiences and wrote these things, and we know that his testimony is true.

21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

21:25 There are many other things that Jesus did, and if they were all written down, I think the world itself couldn’t hold all the books that would be written. Amen.














Acts

Chapter

Chapter

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1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

1:1 In my previous account, O Theophilus, I covered everything that Jesus started doing and teaching,

1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

1:2 Until the day he was taken up, he had given instructions to the apostles he had chosen through the Holy Spirit:

1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

1:3 He also showed himself alive to them after his suffering, through many convincing proofs. He was seen by them for forty days and spoke about the things related to the kingdom of God.

1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

1:4 And, when they were together, he instructed them not to leave Jerusalem, but to wait for the promise of the Father, which, he said, they had heard from him.

1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

1:5 For John really baptized with water; but you will be baptized with the Holy Spirit not many days from now.

1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

1:6 When they had gathered together, they asked him, "Lord, are you going to restore the kingdom to Israel now?"

1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

1:7 And he told them, It’s not for you to know the times or the seasons that the Father has set by his own authority.

1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

1:8 But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.

1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

1:9 After he said this, as they were watching, he was lifted up; and a cloud took him out of their sight.

1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

1:10 As they were staring up at the sky as he ascended, suddenly, two men in white clothing stood beside them;

1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

1:11 They said, "You people from Galilee, why are you standing here staring up at the sky? This same Jesus, who has been taken up from you into heaven, will return in the same way you saw him go into heaven."

1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

1:12 Then they returned to Jerusalem from the mount called Olivet, which is a short walk from Jerusalem on the Sabbath.

1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

1:13 When they arrived, they went up into an upper room, where Peter, James, John, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James were staying.

1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

1:14 They all stayed together, united in prayer and asking for help, along with the women, Mary the mother of Jesus, and his brothers.

1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

1:15 And during those days, Peter stood up among the disciples and said, (the total number of names was about one hundred and twenty,)

1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

1:16 Brothers and sisters, this scripture had to be fulfilled, which the Holy Spirit spoke through David beforehand about Judas, who guided those who arrested Jesus.

1:17 For he was numbered with us, and had obtained part of this ministry.

1:17 For he was counted among us and had received a share of this ministry.

1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

1:18 Now this man bought a field with the payment for his wrongdoing; and falling headfirst, he split open in the middle, and all his insides spilled out.

1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

1:19 And it was known to everyone living in Jerusalem; so much so that that field is called in their language, Aceldama, which means The field of blood.

1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

1:20 For it is written in the book of Psalms, "Let his home be desolate, and let no one live there: and let someone else take his position as bishop."

1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

1:21 Therefore, among these men who have been with us the whole time that the Lord Jesus was going in and out among us,

1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

1:22 From the time of John’s baptism until the day he was taken up from us, one must be appointed to be a witness with us of his resurrection.

1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

1:23 They chose two men, Joseph called Barsabas (also known as Justus) and Matthias.

1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

1:24 And they prayed, saying, "You, Lord, who know the hearts of all people, show us which of these two you've chosen,"

1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

1:25 That he may share in this ministry and apostleship, from which Judas fell by his wrongdoing, so that he could go to his own place.

1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

1:26 They cast their lots, and the lot fell on Matthias; so he was added to the eleven apostles.

2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.

2:1 When the day of Pentecost had fully arrived, they were all together in one place, united in purpose.

2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

2:2 And suddenly there was a sound from heaven like a powerful rushing wind, and it filled the whole house where they were sitting.

2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

2:3 Then cloven tongues, resembling fire, appeared to them, and it rested on each of them.

2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

2:4 They were all filled with the Holy Spirit and started speaking in different languages, as the Spirit enabled them to.

2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

2:5 In Jerusalem, there were Jews, devout men, from every nation under heaven.

2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

2:6 When this became widely known, the crowd gathered and was amazed, because each person heard them speaking in their own language.

2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

2:7 They were all amazed and wondered, saying to each other, "Look, aren't all these people who are speaking Galileans?"

2:8 And how hear we every man in our own tongue, wherein we were born?

2:8 How is it that we each hear everyone speaking in our own language, the language we were born with?

2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

2:9 Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, and Asia,

2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

2:10 Phrygia, Pamphylia, Egypt, the areas of Libya near Cyrene, and visitors from Rome, including Jews and converts,

2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

2:11 We hear Cretes and Arabians speaking in our languages about the amazing things God has done.

2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

2:12 Everyone was amazed and confused, asking each other, What does this mean?

2:13 Others mocking said, These men are full of new wine.

2:13 Others mocked, saying, "These men are filled with new wine."

2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

2:14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all you who live in Jerusalem, listen up and pay attention to my words:

2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

2:15 For they aren’t drunk, as you think, since it’s only the third hour of the day.

2:16 But this is that which was spoken by the prophet Joel;

2:16 But this is what the prophet Joel spoke about;

2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

2:17 In the last days, God says, I will pour out my Spirit on everyone: your sons and daughters will prophesy, your young men will see visions, and your old men will dream dreams.

2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

2:18 And I will pour out my Spirit on my servants and on my handmaids in those days; and they will prophesy:

2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

2:19 And I will show amazing things in the sky above and signs on the earth below: blood, fire, and clouds of smoke:

2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

2:20 The sun will be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes:

2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

2:21 And it will happen that anyone who calls on the name of the Lord will be saved.

2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

2:22 Men of Israel, listen to these words; Jesus of Nazareth, a man confirmed by God among you with miracles, wonders, and signs that God performed through him in your midst, as you all know:

2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

2:23 He was delivered up by the definite plan and foreknowledge of God; you crucified and killed him by the hands of lawless men.

2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

2:24 Whom God raised up, having freed him from the agony of death, because it was impossible for him to be held by it.

2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

2:25 For David says about him, I always saw the Lord in front of me, for he is at my right hand, so I won’t be shaken:

2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

2:26 So my heart was filled with joy, and my tongue was happy; moreover, my body will rest in hope:

2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

2:27 Because you will not leave my soul in hell, nor will you allow your Holy One to experience decay.

2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

2:28 You have revealed to me the ways of life; you will fill me with joy in your presence.

2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

2:29 Men and brothers, I want to speak openly to you about the patriarch David. He is both dead and buried, and his tomb is still here with us today.

2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

2:30 Therefore, being a prophet and knowing that God had made an oath to him that He would raise up Christ from his descendants, according to the flesh, to sit on his throne;

2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

2:31 He, seeing this ahead of time, spoke about the resurrection of Christ, that his soul wasn’t left in hell, and neither did his flesh see decay.

2:32 This Jesus hath God raised up, whereof we all are witnesses.

2:32 God raised this Jesus up, and we are all witnesses of it.

2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

2:33 So, being exalted at the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out what you now see and hear.

2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

2:34 For David has not gone up to heaven, but he himself says, The Lord said to my Lord, Sit at my right hand,

2:35 Until I make thy foes thy footstool.

2:35 Until I make your enemies your footstool.

2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

2:36 Therefore let all the people of Israel know for sure that God has made the same Jesus, whom you crucified, both Lord and Christ.

2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

2:37 Now when they heard this, they were deeply moved, and said to Peter and the other apostles, “Brothers, what should we do?”

2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

2:38 Then Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit."

2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.

2:39 For the promise is for you, your children, and everyone who is far away, as many as the LORD our God will call.

2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

2:40 And with many other words, he spoke fervently and encouraged, saying, Save yourselves from this corrupt generation.

2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

2:41 Then those who happily accepted his message were baptized, and on that same day, about three thousand people joined them.

2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

2:42 They devoted themselves to the apostles' teaching, to fellowship, to sharing meals, and to prayer.

2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.

2:43 And everyone was filled with awe, and many amazing wonders and signs were performed by the apostles.

2:44 And all that believed were together, and had all things common;

2:44 All the believers were united and shared everything in common;

2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

2:45 They sold their belongings and goods, and shared them with everyone, based on what each person needed.

2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

2:46 And they continued to meet daily in the temple together, and broke bread from house to house, eating their meals with joy and sincerity of heart,

2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

2:47 Praising God and enjoying the goodwill of all the people. And the Lord added to the church daily those who were being saved.

3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

3:1 Now Peter and John went up together to the temple at the time for prayer, which was the ninth hour.

3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

3:2 A certain man who had been lame from birth was carried there and laid every day at the gate of the temple called Beautiful, to ask for money from those who went into the temple;

3:3 Who seeing Peter and John about to go into the temple asked an alms.

3:3 Who saw Peter and John about to enter the temple and asked for some money.

3:4 And Peter, fastening his eyes upon him with John, said, Look on us.

3:4 And Peter, along with John, looked straight at him and said, "Look at us."

3:5 And he gave heed unto them, expecting to receive something of them.

3:5 And he listened to them, expecting to get something from them.

3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

3:6 Then Peter said, I don’t have any silver or gold, but what I do have, I give you: In the name of Jesus Christ of Nazareth, get up and walk.

3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

3:7 He took him by the right hand and helped him up; and instantly, his feet and ankle bones became strong.

3:8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

3:8 And he jumped up, stood, walked, and went with them into the temple, walking, jumping, and praising God.

3:9 And all the people saw him walking and praising God:

3:9 And everyone saw him walking and praising God:

3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

3:10 And they recognized him as the one who used to beg at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.

3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

3:11 And as the healed lame man held onto Peter and John, all the people gathered around them on the porch called Solomon's, filled with amazement.

3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

3:12 And when Peter saw it, he said to the people, "Men of Israel, why are you amazed by this? Why are you staring at us as if it was our own power or godliness that made this man walk?"

3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

3:13 The God of Abraham, Isaac, and Jacob, the God of our ancestors, has honored his Son Jesus; whom you handed over and denied in front of Pilate, when he wanted to release him.

3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

3:14 But you rejected the Holy One and the Righteous, and asked for a murderer to be released to you;

3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

3:15 And killed the Prince of life, whom God has raised from the dead; we are witnesses of this.

3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

3:16 And his name, through faith in his name, has made this man strong, whom you see and know: yes, the faith that comes through him has given him this complete healing in front of all of you.

3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

3:17 And now, brothers, I know that you did it out of ignorance, just like your leaders did.

3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

3:18 But those things that God had previously revealed through the mouths of all his prophets, that Christ would suffer, he has fulfilled.

3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

3:19 So, turn away from your sins and change your ways, so that your wrongdoings can be erased when the times of renewal come from the presence of the Lord.

3:20 And he shall send Jesus Christ, which before was preached unto you:

3:20 And he will send Jesus Christ, who was previously preached to you:

3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

3:21 Heaven must keep him until the time comes for everything to be restored, as God has said through the mouths of all his holy prophets since the world began.

3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

3:22 For Moses really said to the ancestors, A prophet will the Lord your God raise up from among your fellow countrymen, just like me; you must listen to everything he tells you.

3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

3:23 And it will happen that everyone who does not listen to that prophet will be cut off from the people.

3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

3:24 Yes, and all the prophets from Samuel and those who came after him, as many as have spoken, have also predicted these days.

3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

3:25 You are the children of the prophets and of the covenant that God made with our ancestors, saying to Abraham, "And through your descendants, all the families of the earth will be blessed."

3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

3:26 To you first, God raised up His Son Jesus and sent Him to bless you by turning each of you away from your sins.

4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

4:1 While they were speaking to the people, the priests, the captain of the temple, and the Sadducees approached them,

4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

4:2 They were upset because they were teaching the people and preaching about the resurrection from the dead through Jesus.

4:3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

4:3 They arrested them and put them in jail until the next day because it was now evening.

4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

4:4 However, many of those who heard the word believed, and the number of men was about five thousand.

4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes,

4:5 The next day, their leaders, elders, and scribes

4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

4:6 And Annas the high priest, Caiaphas, John, Alexander, and all the others who were related to the high priest came together in Jerusalem.

4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

4:7 And when they had brought them forward, they asked, By what power, or by what name, have you done this?

4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

4:8 Then Peter, filled with the Holy Spirit, said to them, "You leaders of the people and elders of Israel,

4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

4:9 If we are being questioned today about the good deed done for the disabled man, by what means he was healed;

4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

4:10 Let it be known to all of you and to everyone in Israel that by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead, this man stands here before you completely healed.

4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.

4:11 This is the stone that you builders rejected, which has become the cornerstone.

4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

4:12 There is no salvation in anyone else, because there is no other name under heaven given to people by which we must be saved.

4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

4:13 When they saw the confidence of Peter and John and realized that they were uneducated and inexperienced, they were amazed; and they recognized that they had been with Jesus.

4:14 And beholding the man which was healed standing with them, they could say nothing against it.

4:14 And when they saw the healed man standing with them, they had no excuse to argue against it.

4:15 But when they had commanded them to go aside out of the council, they conferred among themselves,

4:15 But when they instructed them to step out of the council, they discussed things among themselves,

4:16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

4:16 Saying, What should we do about these men? Because it’s obvious to everyone living in Jerusalem that they’ve performed a significant miracle, and we can’t deny it.

4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

4:17 But to prevent it from spreading further among the people, let's strictly warn them not to speak to anyone anymore in this name.

4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

4:18 They called them in and ordered them not to speak or teach at all in the name of Jesus.

4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

4:19 But Peter and John answered them, "You decide whether it's right in God's eyes to listen to you rather than to God."

4:20 For we cannot but speak the things which we have seen and heard.

4:20 For we can’t help but talk about what we have seen and heard.

4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

4:21 After threatening them some more, they let them go, unable to find any way to punish them, because of the crowd: everyone praised God for what had happened.

4:22 For the man was above forty years old, on whom this miracle of healing was shewed.

4:22 For the man was over forty years old when this healing miracle was shown.

4:23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

4:23 After they were released, they went back to their group and reported everything that the chief priests and elders had told them.

4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

4:24 And when they heard that, they all raised their voices to God together and said, "Lord, you are God, who created heaven, the earth, the sea, and everything in them:"

4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

4:25 Who by the mouth of your servant David said, "Why do the nations rage, and the people plot useless things?"

4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

4:26 The kings of the earth took their stand, and the rulers united against the Lord and his Christ.

4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

4:27 Truly, against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, came together,

4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

4:28 Because to do whatever your hand and your plan had already decided to do.

4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

4:29 And now, Lord, look at their threats: and give your servants the ability to speak your word with all confidence,

4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

4:30 By reaching out your hand to heal; and that signs and wonders may be performed in the name of your holy child Jesus.

4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

4:31 After they had prayed, the place where they were gathered shook, and they were all filled with the Holy Spirit, and they spoke the word of God boldly.

4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

4:32 The crowd of believers was united in heart and mind; no one claimed that what he owned was his alone, but they shared everything in common.

4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

4:33 The apostles boldly testified about the resurrection of the Lord Jesus, and there was tremendous grace upon all of them.

4:34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

4:34 There was no one among them who needed anything because those who owned land or houses sold them and brought the money from the sales,

4:35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

4:35 And placed them at the apostles' feet, and they distributed to everyone according to their needs.

4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

4:36 And Joses, whom the apostles called Barnabas (which means, The son of encouragement), a Levite from the region of Cyprus,

4:37 Having land, sold it, and brought the money, and laid it at the apostles' feet.

4:37 They owned land, sold it, brought the money, and laid it at the apostles' feet.

5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,

5:1 But a man named Ananias, along with his wife Sapphira, sold a property,

5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

5:2 And he secretly withheld part of the money, with his wife knowing about it, and brought a certain amount, and laid it at the apostles' feet.

5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

5:3 But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the money from the sale of the land?

5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

5:4 While it was yours, wasn't it? And after it was sold, was it not under your control? Why have you thought this in your heart? You haven't lied to people, but to God.

5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

5:5 And Ananias, upon hearing these words, collapsed and died; a great fear came over everyone who heard about this.

5:6 And the young men arose, wound him up, and carried him out, and buried him.

5:6 And the young men got up, wrapped him up, and took him out to bury him.

5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.

5:7 About three hours later, his wife arrived, unaware of what had happened.

5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

5:8 And Peter asked her, “Did you sell the land for this amount?” She replied, “Yes, for that amount.”

5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

5:9 Then Peter said to her, “How did you and your husband conspire to test the Spirit of the Lord? Look, the feet of those who buried your husband are at the door, and they will take you out.”

5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

5:10 Then she immediately fell down at his feet and died. The young men came in, found her dead, and took her out to bury her beside her husband.

5:11 And great fear came upon all the church, and upon as many as heard these things.

5:11 And a deep fear spread throughout the whole church and everyone who heard about these events.

5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.

5:12 The apostles performed many signs and wonders among the people, and they were all in agreement in Solomon's porch.

5:13 And of the rest durst no man join himself to them: but the people magnified them.

5:13 And no one else dared to join them, but the people praised them.

5:14 And believers were the more added to the Lord, multitudes both of men and women.)

5:14 And more and more people were joining the Lord, both men and women in large numbers.

5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

5:15 So they brought the sick out into the streets and laid them on beds and mats, hoping that at least Peter's shadow passing by might fall on some of them.

5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

5:16 A crowd also came from the surrounding cities to Jerusalem, bringing sick people and those troubled by unclean spirits, and everyone was healed.

5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

5:17 Then the high priest stood up, along with everyone who was with him (who belong to the group of Sadducees), and they were filled with anger,

5:18 And laid their hands on the apostles, and put them in the common prison.

5:18 They arrested the apostles and placed them in jail.

5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,

5:19 But the angel of the Lord opened the prison doors at night, led them out, and said,

5:20 Go, stand and speak in the temple to the people all the words of this life.

5:20 Go, stand, and speak to the people in the temple all the words of this life.

5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

5:21 When they heard this, they went into the temple early in the morning and started teaching. But the high priest and his associates gathered the council and all the leaders of the Israelites, and sent to the prison to have them brought.

5:22 But when the officers came, and found them not in the prison, they returned and told,

5:22 But when the officers arrived and discovered that they weren't in the prison, they went back and reported,

5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

5:23 Saying, The prison was definitely secure, with the guards standing outside by the doors: but when we opened it, we found no one inside.

5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

5:24 Now when the high priest, the captain of the temple, and the chief priests heard this, they wondered what it would lead to.

5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

5:25 Then someone came and told them, "Look, the men you put in prison are standing in the temple and teaching the people."

5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

5:26 Then the captain and the officers went and brought them without using force, because they were afraid of the people, in case they might be stoned.

5:27 And when they had brought them, they set them before the council: and the high priest asked them,

5:27 And when they brought them in, they placed them before the council, and the high priest asked them,

5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

5:28 Saying, Didn’t we strictly command you not to teach in this name? And look, you have filled Jerusalem with your teaching and are planning to blame us for this man’s blood.

5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.

5:29 Then Peter and the other apostles replied, "We should obey God rather than people."

5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

5:30 The God of our ancestors raised up Jesus, whom you killed and hung on a tree.

5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

5:31 God has exalted Him with His right hand to be a Prince and a Savior, to give repentance to Israel and the forgiveness of sins.

5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

5:32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him.

5:33 When they heard that, they were cut to the heart, and took counsel to slay them.

5:33 When they heard that, they were deeply affected and decided to plot against them.

5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

5:34 Then a Pharisee named Gamaliel, a respected teacher of the law, stood up in the council and ordered the apostles to be taken out for a moment;

5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

5:35 And said to them, You people of Israel, be careful about what you plan to do regarding these men.

5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

5:36 For before these days, Theudas appeared, claiming to be someone important. About four hundred men joined him, but he was killed, and all who followed him were scattered and came to nothing.

5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

5:37 After this man, Judas of Galilee, rose up during the time of the tax and gathered a lot of followers. He also died, and all his supporters were scattered.

5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

5:38 And now I say to you, stay away from these men and leave them alone: for if this advice or this work is from people, it will come to nothing:

5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

5:39 But if it is from God, you can't stop it; otherwise, you might end up fighting against God.

5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

5:40 They all agreed with him. Then they called the apostles in, beat them, and ordered them not to speak in the name of Jesus. After that, they let them go.

5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

5:41 And they left the council feeling joyful that they were considered worthy to be humiliated for his name.

5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

5:42 And every day in the temple and in every house, they never stopped teaching and preaching about Jesus Christ.

6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

6:1 In those days, as the number of disciples grew, a complaint arose from the Grecians against the Hebrews because their widows were being overlooked in the daily distribution.

6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

6:2 Then the twelve gathered the group of disciples together and said, "It's not right for us to neglect the word of God in order to take care of the needs of the community."

6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

6:3 Therefore, brothers, choose seven men from among you who are well-respected, filled with the Holy Spirit and wisdom, to oversee this task.

6:4 But we will give ourselves continually to prayer, and to the ministry of the word.

6:4 But we will keep focusing on prayer and the ministry of the word.

6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

6:5 And everyone was happy with what was said: so they chose Stephen, a man full of faith and the Holy Spirit, along with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a convert from Antioch:

6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.

6:6 They presented these men to the apostles, and after praying, they laid their hands on them.

6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

6:7 The word of God spread, and the number of disciples grew significantly in Jerusalem; many of the priests became obedient to the faith.

6:8 And Stephen, full of faith and power, did great wonders and miracles among the people.

6:8 And Stephen, filled with faith and power, performed amazing wonders and miracles among the people.

6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

6:9 Then some members of the synagogue, known as the synagogue of the Libertines, along with Cyrenians, Alexandrians, and people from Cilicia and Asia, began arguing with Stephen.

6:10 And they were not able to resist the wisdom and the spirit by which he spake.

6:10 And they couldn't handle the wisdom and the spirit with which he spoke.

6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

6:11 Then they bribed some men to say, "We heard him speak disrespectfully about Moses and God."

6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

6:12 They incited the crowd, the elders, and the scribes, and came at him, seized him, and brought him before the council,

6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

6:13 And they set up false witnesses who said, This man keeps speaking blasphemous words against this holy place and the law.

6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

6:14 For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses passed down to us.

6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

6:15 And everyone sitting in the council, staring intently at him, saw his face as if it were the face of an angel.

7:1 Then said the high priest, Are these things so?

7:1 Then the high priest asked, "Is this true?"

7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

7:2 And he said, Men, brothers, and fathers, listen; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Charran,

7:3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

7:3 And said to him, Leave your country and your relatives, and go to the land I will show you.

7:4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

7:4 Then he left the land of the Chaldeans and settled in Haran; and from there, after his father died, he brought him into this land where you now live.

7:5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

7:5 And he gave him no inheritance in it, not even enough to put his foot on: yet he promised that he would give it to him as a possession, and to his descendants after him, even when he had no child.

7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

7:6 And God said that his descendants would live in a foreign land, and that they would be enslaved and mistreated for four hundred years.

7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

7:7 And I will judge the nation that enslaves them, said God; and afterward, they will come out and worship me in this place.

7:8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

7:8 And he gave him the agreement of circumcision; and so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob; and Jacob became the father of the twelve patriarchs.

7:9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

7:9 And the patriarchs, filled with jealousy, sold Joseph into Egypt; but God was with him,

7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

7:10 And rescued him from all his troubles, and granted him favor and wisdom in the eyes of Pharaoh, the king of Egypt; and he appointed him governor over Egypt and all his household.

7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

7:11 Now there was a famine throughout all the land of Egypt and Canaan, causing great suffering, and our ancestors could find no food.

7:12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

7:12 But when Jacob heard there was grain in Egypt, he sent our ancestors out first.

7:13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

7:13 And the second time Joseph revealed himself to his brothers; and Joseph’s family was made known to Pharaoh.

7:14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

7:14 Then Joseph sent for his father Jacob and gathered all his relatives, a total of seventy-five people.

7:15 So Jacob went down into Egypt, and died, he, and our fathers,

7:15 So Jacob went down to Egypt, and he and our ancestors died there,

7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

7:16 And they were taken to Shechem and buried in the tomb that Abraham purchased for a price from the sons of Emmor, the father of Shechem.

7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

7:17 But when the time of the promise that God had made to Abraham was near, the people increased and multiplied in Egypt,

7:18 Till another king arose, which knew not Joseph.

7:18 Until another king came to power, who did not know Joseph.

7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

7:19 They conspired against our family and treated our ancestors badly, forcing them to abandon their young children so that they wouldn't survive.

7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

7:20 At that time, Moses was born, and he was very beautiful, and he was raised in his father's house for three months:

7:21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

7:21 And when he was taken away, Pharaoh's daughter picked him up and raised him as her own son.

7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

7:22 And Moses was educated in all the knowledge of the Egyptians and was powerful in speech and action.

7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

7:23 When he was forty years old, he decided to visit his fellow Israelites.

7:24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

7:24 And when he saw one of them being mistreated, he defended him and took revenge on the one who was being oppressed, and he struck the Egyptian.

7:25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

7:25 For he assumed his brothers would have realized that God would use him to save them, but they didn't understand.

7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

7:26 The next day, he presented himself to them while they were fighting and tried to bring them together again, saying, "Friends, you are brothers; why are you wronging each other?"

7:27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

7:27 But the one who wronged his neighbor pushed him away, saying, Who made you a ruler and a judge over us?

7:28 Wilt thou kill me, as thou diddest the Egyptian yesterday?

7:28 Will you kill me like you killed the Egyptian yesterday?

7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

7:29 Then Moses ran away at this statement and became an outsider in the land of Midian, where he had two sons.

7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

7:30 After forty years had passed, an angel of the Lord appeared to him in the wilderness of Mount Sinai, surrounded by a flame of fire in a bush.

7:31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,

7:31 When Moses saw it, he was amazed by the sight; and as he approached to look at it, the voice of the LORD spoke to him,

7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

7:32 Saying, I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses shook with fear and didn’t dare to look.

7:33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

7:33 Then the Lord said to him, Take off your shoes because the place where you are standing is holy ground.

7:34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

7:34 I have seen the suffering of my people in Egypt, and I have heard their cries. Now, I have come to rescue them. So, come, I will send you to Egypt.

7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

7:35 This Moses, whom they rejected, asking, Who made you a leader and a judge? is the same one that God sent to be a leader and a savior through the angel who appeared to him in the bush.

7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

7:36 He brought them out, after he had shown wonders and signs in the land of Egypt, in the Red Sea, and in the wilderness for forty years.

7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

7:37 This is the Moses who told the children of Israel, "The Lord your God will raise up a prophet from among your fellow Israelites, like me; you must listen to him."

7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

7:38 This is the one who was in the church in the wilderness with the angel who spoke to him on Mount Sinai, and with our ancestors: who received the living messages to pass on to us:

7:39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

7:39 Our ancestors refused to obey him, instead pushing him away, and in their hearts, they longed to return to Egypt,

7:40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

7:40 Saying to Aaron, "Make us gods to lead us, because as for this Moses who brought us out of Egypt, we don't know what has happened to him."

7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

7:41 And back then, they created a calf, offered sacrifices to the idol, and celebrated the things they had made with their own hands.

7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

7:42 Then God turned and let them worship the stars in the sky; as it is written in the book of the prophets, O you house of Israel, have you offered me slain animals and sacrifices for forty years in the wilderness?

7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

7:43 Yes, you took up the tabernacle of Moloch and the star of your god Remphan, the images you made to worship them. I will take you away beyond Babylon.

7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

7:44 Our ancestors had the tabernacle of testimony in the wilderness, just as he had instructed, telling Moses to build it according to the pattern he had seen.

7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

7:45 Which our ancestors also brought in with Jesus into the land of the Gentiles, whom God drove out before our ancestors, up until the days of David;

7:46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.

7:46 Who found favor before God and wanted to establish a place of worship for the God of Jacob.

7:47 But Solomon built him an house.

7:47 But Solomon built him a house.

7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

7:48 However, the Most High does not dwell in temples built by human hands; as the prophet says,

7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

7:49 Heaven is my throne, and earth is my footstool; what kind of house will you build for me? says the Lord; or where is the place of my rest?

7:50 Hath not my hand made all these things?

7:50 Hasn't my hand made all these things?

7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

7:51 You stubborn and unresponsive in heart and ears, you always resist the Holy Spirit: just like your ancestors did, so do you.

7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

7:52 Which of the prophets have your ancestors not persecuted? They have killed those who predicted the coming of the Just One; and now you are the ones who have betrayed and murdered him:

7:53 Who have received the law by the disposition of angels, and have not kept it.

7:53 They received the law through the arrangement of angels, yet they haven't kept it.

7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

7:54 When they heard this, they were really upset, and they gritted their teeth at him.

7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

7:55 But he, filled with the Holy Spirit, gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God,

7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

7:56 And said, Look, I see the heavens opened, and the Son of Man standing at the right hand of God.

7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

7:57 Then they shouted loudly, covered their ears, and rushed at him together.

7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

7:58 They threw him out of the city and stoned him, while the witnesses placed their coats at the feet of a young man named Saul.

7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

7:59 They stoned Stephen while he called out to God, saying, "Lord Jesus, receive my spirit."

7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

7:60 And he knelt down and shouted out, "Lord, don’t hold this sin against them." After saying this, he fell asleep.

8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

8:1 And Saul approved of his death. At that time, there was a huge persecution against the church in Jerusalem, and all the believers were scattered throughout the regions of Judea and Samaria, except for the apostles.

8:2 And devout men carried Stephen to his burial, and made great lamentation over him.

8:2 And respectful men took Stephen to his burial and mourned for him greatly.

8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

8:3 As for Saul, he was causing chaos in the church, going into every house and dragging off men and women and throwing them in prison.

8:4 Therefore they that were scattered abroad went every where preaching the word.

8:4 So those who were scattered went everywhere sharing the message.

8:5 Then Philip went down to the city of Samaria, and preached Christ unto them.

8:5 Then Philip went to the city of Samaria and told them about Christ.

8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

8:6 The people all agreed and paid attention to what Philip said, seeing and hearing the miracles he performed.

8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

8:7 For unclean spirits, screaming loudly, came out of many who were possessed by them; and many who were paralyzed and crippled were healed.

8:8 And there was great joy in that city.

8:8 And there was a lot of joy in that city.

8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

8:9 But there was a man named Simon who had previously practiced sorcery in the same city and amazed the people of Samaria, claiming that he was someone important:

8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

8:10 Everyone paid attention to him, from the least to the greatest, saying, This man is the great power of God.

8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.

8:11 They paid attention to him because he had amazed them for a long time with his magic.

8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

8:12 But when they believed Philip's message about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

8:13 Then Simon believed too. After being baptized, he stayed with Philip and was amazed by the miracles and signs he saw.

8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

8:14 When the apostles in Jerusalem heard that Samaria had accepted God's word, they sent Peter and John to them:

8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

8:15 When they arrived, they prayed for them to receive the Holy Spirit:

8:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

8:16 (For he had not yet come upon any of them: they had only been baptized in the name of the Lord Jesus.)

8:17 Then laid they their hands on them, and they received the Holy Ghost.

8:17 Then they laid their hands on them, and they received the Holy Spirit.

8:18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

8:18 When Simon saw that the Holy Spirit was given through the apostles' laying on of hands, he offered them money,

8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

8:19 Saying, "Give me this power too, so that whoever I lay my hands on may receive the Holy Spirit."

8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

8:20 But Peter said to him, "May your money go to waste with you, because you believed that God's gift can be bought with money."

8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

8:21 You have no share in this matter because your heart is not right in the sight of God.

8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

8:22 So, turn away from this evil you’ve done and pray to God, hoping that the intention of your heart can be forgiven.

8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

8:23 For I see that you are trapped in bitterness and bound by sin.

8:24 Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.

8:24 Then Simon replied, "Please pray to the LORD for me, so that none of the things you've mentioned happen to me."

8:25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

8:25 After they testified and shared the message of the Lord, they returned to Jerusalem and spread the gospel in many Samaritan villages.

8:26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

8:26 And the angel of the Lord spoke to Philip, saying, Get up and head south along the road that goes down from Jerusalem to Gaza, which is a desert.

8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

8:27 So he got up and went. There was an Ethiopian man, a eunuch with a high position under Candace, the queen of the Ethiopians. He was in charge of all her treasure and had come to Jerusalem to worship.

8:28 Was returning, and sitting in his chariot read Esaias the prophet.

8:28 He was returning and sitting in his chariot, reading the prophet Isaiah.

8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

8:29 Then the Spirit said to Philip, "Go over there and join this chariot."

8:30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

8:30 Philip ran over to him and heard him reading the prophet Isaiah, and said, Do you understand what you’re reading?

8:31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

8:31 And he said, “How can I understand it unless someone guides me?” He asked Philip to come up and sit with him.

8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

8:32 The scripture he was reading said this: He was led like a sheep to the slaughter; and like a lamb that is silent before its shearer, he did not open his mouth:

8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

8:33 In his humiliation, his judgment was denied: and who will speak about his descendants? for his life has been removed from the earth.

8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

8:34 The eunuch replied to Philip and said, "Please tell me, who is the prophet talking about? Is it himself or someone else?"

8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

8:35 Then Philip spoke up, starting with that same scripture, and told him about Jesus.

8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

8:36 As they continued their journey, they came across some water, and the eunuch said, “Look, here’s water! What’s stopping me from being baptized?”

8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

8:37 And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God.

8:38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

8:38 He ordered the chariot to stop, and they both got down into the water, Philip and the eunuch, and he baptized him.

8:39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

8:39 When they came out of the water, the Spirit of the Lord took Philip away, and the eunuch saw him no more. He went on his way rejoicing.

8:40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

8:40 But Philip was found at Azotus; and as he traveled through, he preached in all the cities until he reached Caesarea.

9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

9:1 Meanwhile, Saul was still breathing threats and violence against the disciples of the Lord, and he went to the high priest,

9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

9:2 And he asked him for letters to the synagogues in Damascus, so that if he found any belonging to this way, whether they were men or women, he could bring them back bound to Jerusalem.

9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

9:3 As he traveled, he got close to Damascus, and suddenly a light from heaven shone all around him:

9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

9:4 And he fell to the ground and heard a voice saying to him, Saul, Saul, why are you persecuting me?

9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

9:5 And he asked, Who are you, Lord? And the Lord replied, I am Jesus whom you are persecuting: it's hard for you to fight against the goads.

9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

9:6 He was shaking and amazed and said, "Lord, what do you want me to do?" The Lord replied, "Get up and go into the city, and you'll be told what you need to do."

9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

9:7 The men who traveled with him were speechless, hearing a voice but seeing no one.

9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9:8 And Saul got up from the ground; and when his eyes were opened, he didn’t see anyone: but they led him by the hand and brought him into Damascus.

9:9 And he was three days without sight, and neither did eat nor drink.

9:9 He was blind for three days and didn't eat or drink anything.

9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

9:10 And there was a disciple in Damascus named Ananias; and the Lord spoke to him in a vision, saying, Ananias. He replied, Here I am, Lord.

9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

9:11 And the Lord said to him, "Get up and go to the street called Straight, and ask in the house of Judas for someone named Saul from Tarsus, because he is praying.

9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

9:12 And he has seen in a vision a man named Ananias coming in and laying his hands on him so that he could regain his sight.

9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

9:13 Then Ananias replied, "Lord, I've heard from many people about this man and all the harm he's done to your saints in Jerusalem."

9:14 And here he hath authority from the chief priests to bind all that call on thy name.

9:14 And he has the authority from the chief priests to arrest everyone who calls on your name.

9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

9:15 But the Lord said to him, Go your way: for he is a chosen instrument for me, to carry my name before the Gentiles, kings, and the children of Israel:

9:16 For I will shew him how great things he must suffer for my name's sake.

9:16 For I will show him how much he will have to suffer for my name's sake.

9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

9:17 Ananias went on his way and entered the house. He laid his hands on him and said, "Brother Saul, the Lord, even Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit."

9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

9:18 And right away, something like scales fell from his eyes, and he regained his sight immediately. He got up and was baptized.

9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

9:19 And when he had received food, he was strengthened. After that, Saul stayed with the disciples who were in Damascus for a few days.

9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.

9:20 Immediately, he began preaching about Christ in the synagogues, proclaiming that he is the Son of God.

9:21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

9:21 But everyone who heard him was amazed and said, "Isn't this the guy who destroyed those who called on this name in Jerusalem and came here for that purpose, to take them prisoner and bring them to the chief priests?"

9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

9:22 But Saul grew stronger and confused the Jews living in Damascus, proving that this is truly the Messiah.

9:23 And after that many days were fulfilled, the Jews took counsel to kill him:

9:23 After many days had passed, the Jews planned to kill him:

9:24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

9:24 But Saul found out about their plan. They watched the gates day and night to kill him.

9:25 Then the disciples took him by night, and let him down by the wall in a basket.

9:25 Then the disciples took him at night and lowered him down the wall in a basket.

9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

9:26 When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him and did not believe that he was a disciple.

9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

9:27 But Barnabas took him and brought him to the apostles. He told them how he had seen the Lord on the road, that the Lord had spoken to him, and how he had preached boldly in Damascus in the name of Jesus.

9:28 And he was with them coming in and going out at Jerusalem.

9:28 And he was with them, coming and going in Jerusalem.

9:29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

9:29 He spoke confidently in the name of the Lord Jesus and argued with the Greeks, but they tried to kill him.

9:30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

9:30 When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.

9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

9:31 Then the churches enjoyed peace all over Judea, Galilee, and Samaria. They were strengthened, and as they lived in the fear of the Lord and in the comfort of the Holy Spirit, they grew in numbers.

9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

9:32 As Peter traveled through all the regions, he also went to visit the believers who lived in Lydda.

9:33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

9:33 There he found a man named Aeneas, who had been bedridden for eight years and was suffering from paralysis.

9:34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

9:34 And Peter said to him, Aeneas, Jesus Christ heals you: get up and make your bed. And he got up right away.

9:35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

9:35 Everyone living in Lydda and Saron saw him and turned to the Lord.

9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

9:36 Now in Joppa, there was a disciple named Tabitha, which means Dorcas: this woman was full of good works and charitable acts that she performed.

9:37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

9:37 During those days, she got sick and died. After they washed her, they placed her in an upper room.

9:38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

9:38 Since Lydda was near Joppa and the disciples had heard that Peter was there, they sent two men to him, asking him not to hesitate to come to them.

9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

9:39 Then Peter got up and went with them. When he arrived, they took him to the upstairs room, and all the widows stood by him, crying and showing the robes and garments that Dorcas had made while she was with them.

9:40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

9:40 But Peter got everyone out of the room, knelt down, and prayed; then, turning to the body, he said, "Tabitha, get up." She opened her eyes, and when she saw Peter, she sat up.

9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

9:41 He took her hand, helped her up, and then called the believers and widows to show them she was alive.

9:42 And it was known throughout all Joppa; and many believed in the Lord.

9:42 And everyone in Joppa heard about it; and many came to believe in the Lord.

9:43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.

9:43 And so, he stayed for many days in Joppa with a man named Simon, who was a tanner.

10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

10:1 There was a man in Caesarea named Cornelius, a centurion of the group known as the Italian band,

10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

10:2 A devout man who respected God with his entire household, generously gave to the needy, and prayed to God constantly.

10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

10:3 He clearly saw a vision around the ninth hour of the day, with an angel of God coming to him and saying, "Cornelius."

10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

10:4 When he looked at him, he was scared and said, "What is it, Lord?" And he replied, "Your prayers and your acts of charity have risen up as a reminder before God."

10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:

10:5 And now send some people to Joppa to find a man named Simon, who is also called Peter:

10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

10:6 He is staying with a guy named Simon, a tanner, whose house is by the seaside. He will tell you what you need to do.

10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

10:7 After the angel who spoke to Cornelius had left, he called two of his household servants and a devout soldier who always waited on him;

10:8 And when he had declared all these things unto them, he sent them to Joppa.

10:8 After he told them everything, he sent them to Joppa.

10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

10:9 The next day, as they continued their journey and got closer to the city, Peter went up to the rooftop to pray around noon.

10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

10:10 He got really hungry and wanted to eat; but while they were preparing the meal, he fell into a trance,

10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

10:11 And he saw heaven opened, and a certain vessel coming down to him, like a large sheet folded at the four corners and lowered to the ground:

10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

10:12 There were all kinds of four-legged animals on the earth, wild animals, creeping creatures, and birds of the air.

10:13 And there came a voice to him, Rise, Peter; kill, and eat.

10:13 And a voice came to him, "Get up, Peter; kill and eat."

10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

10:14 But Peter said, "No way, Lord; I've never eaten anything that’s common or unclean."

10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

10:15 Then the voice spoke to him again a second time, "What God has made clean, you must not call common."

10:16 This was done thrice: and the vessel was received up again into heaven.

10:16 This happened three times, and then the vessel was taken back up to heaven.

10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

10:17 While Peter was unsure about what this vision he had seen meant, the men sent by Cornelius arrived and inquired about Simon's house, standing at the gate.

10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

10:18 And he called and asked if Simon, also known as Peter, was staying there.

10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

10:19 While Peter was thinking about the vision, the Spirit said to him, "Look, three men are looking for you."

10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

10:20 So get up, go downstairs, and go with them, without any doubt, because I sent them.

10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

10:21 Then Peter went down to the men who had been sent to him by Cornelius and said, "Look, I’m the one you’re looking for. What brings you here?"

10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

10:22 And they said, Cornelius the centurion, a righteous man who fears God and has a good reputation among all the Jewish people, was instructed by a holy angel from God to invite you to his home and listen to what you have to say.

10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

10:23 Then he called them in and stayed with them. The next day, Peter went with them, and some brothers from Joppa went along too.

10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

10:24 The next day they arrived in Caesarea. Cornelius was expecting them and had gathered his relatives and close friends.

10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

10:25 As Peter was entering, Cornelius met him, fell at his feet, and worshiped him.

10:26 But Peter took him up, saying, Stand up; I myself also am a man.

10:26 But Peter picked him up and said, "Get up; I’m just a man too."

10:27 And as he talked with him, he went in, and found many that were come together.

10:27 As he was talking with him, he entered and found many people gathered together.

10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

10:28 And he said to them, You know that it’s against the law for a Jewish man to associate with or visit someone from another nation; but God has shown me that I should not consider any person common or unclean.

10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

10:29 So I came to you without any argument as soon as I was sent for: I ask you, what is the reason you sent for me?

10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

10:30 And Cornelius said, Four days ago I was fasting until this time; and at the ninth hour, I prayed in my house, and, look, a man stood before me in bright clothing,

10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

10:31 And said, Cornelius, your prayer has been heard, and your good deeds are remembered in the sight of God.

10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

10:32 So send messengers to Joppa and call for Simon, who is also called Peter. He is staying at the house of Simon the tanner by the seaside. He will come and speak to you.

10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

10:33 So I sent for you right away, and you did well to come. Now we’re all here in the presence of God, ready to hear everything He has commanded you to tell us.

10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

10:34 Then Peter spoke up and said, I truly understand that God doesn't show favoritism:

10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

10:35 But in every nation, anyone who fears Him and does what is right is accepted by Him.

10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

10:36 The message that God shared with the people of Israel, promoting peace through Jesus Christ: (he is Lord of all:)

10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

10:37 That word, I’m telling you, was spread all across Judea, starting from Galilee, after the baptism that John preached;

10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

10:38 How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went around doing good and healing all who were oppressed by the devil; for God was with him.

10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

10:39 We are witnesses of everything he did in the land of the Jews and in Jerusalem; they killed him and hung him on a tree.

10:40 Him God raised up the third day, and shewed him openly;

10:40 God raised him up on the third day and showed him publicly;

10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

10:41 Not to everyone, but to the witnesses God had chosen beforehand, even to us, who ate and drank with him after he rose from the dead.

10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

10:42 And he told us to share the message with the people and to testify that he was chosen by God to be the Judge of the living and the dead.

10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

10:43 All the prophets testify about him, that through his name everyone who believes in him will receive forgiveness of sins.

10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

10:44 While Peter was still speaking these words, the Holy Spirit came upon all who heard the message.

10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

10:45 The Jewish believers who came with Peter were amazed, because the gift of the Holy Spirit had been given to the Gentiles as well.

10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,

10:46 For they heard them speaking in different languages and praising God. Then Peter spoke up,

10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

10:47 Can anyone stop these people from being baptized with water, since they have received the Holy Spirit just like we have?

10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

10:48 And he instructed them to be baptized in the name of the Lord. Then they asked him to stay for a few days.

11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

11:1 The apostles and the brothers in Judea heard that the Gentiles had also received the word of God.

11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

11:2 When Peter arrived in Jerusalem, those who were from the circumcision argued with him,

11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

11:3 Saying, “You went to uncircumcised men and ate with them.”

11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

11:4 But Peter went over the situation from the start and explained it to them in detail, saying,

11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

11:5 I was in the city of Joppa praying, and during that time, I fell into a trance and saw a vision. A large vessel, like a big sheet, came down from heaven, let down by its four corners, and it approached me.

11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

11:6 When I looked closely, I noticed four-legged animals of the earth, wild animals, crawling creatures, and birds of the air.

11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.

11:7 And I heard a voice saying to me, Get up, Peter; kill and eat.

11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

11:8 But I said, No way, Lord: for nothing common or unclean has ever entered my mouth.

11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

11:9 But the voice answered me again from heaven, "What God has made clean, you must not call common."

11:10 And this was done three times: and all were drawn up again into heaven.

11:10 This happened three times, and everything was taken back up to heaven.

11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.

11:11 And, look, right away three men arrived at the house where I was, sent from Caesarea to me.

11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

11:12 And the Spirit urged me to go with them, without any doubts. Besides, these six brothers came with me, and we went into the man's house:

11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

11:13 And he showed us how he had seen an angel in his house, who stood and said to him, Send men to Joppa, and call for Simon, whose last name is Peter;

11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.

11:14 Who will tell you the words that will save you and your entire household?

11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

11:15 And as I started to speak, the Holy Spirit came upon them, just like it did with us at the beginning.

11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

11:16 Then I remembered the word of the Lord, how He said, John truly baptized with water; but you will be baptized with the Holy Spirit.

11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

11:17 So since God gave them the same gift he gave us, who believed in the Lord Jesus Christ; what was I to oppose God?

11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

11:18 When they heard these things, they became quiet and praised God, saying, "Then God has also granted the Gentiles the opportunity to turn to Him and receive life."

11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

11:19 Now those who were scattered because of the persecution that broke out over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word only to the Jews.

11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the LORD Jesus.

11:20 Some of them were men from Cyprus and Cyrene, who, when they arrived in Antioch, spoke to the Greeks, preaching about the Lord Jesus.

11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

11:21 The Lord was with them, and a lot of people believed and turned to the Lord.

11:22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

11:22 Then news of these things reached the church in Jerusalem, and they sent Barnabas to go as far as Antioch.

11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

11:23 When he arrived and saw the grace of God, he was filled with joy and encouraged them all to stay true to the Lord with all their hearts.

11:24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

11:24 For he was a good person, and filled with the Holy Spirit and faith: and many people were brought to the Lord.

11:25 Then departed Barnabas to Tarsus, for to seek Saul:

11:25 Then Barnabas went to Tarsus to look for Saul.

11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

11:26 And when he found him, he brought him to Antioch. They spent a whole year together with the church, teaching a lot of people. It was in Antioch that the disciples were first called Christians.

11:27 And in these days came prophets from Jerusalem unto Antioch.

11:27 During this time, prophets came from Jerusalem to Antioch.

11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

11:28 And one of them named Agabus stood up and indicated by the Spirit that there would be a great famine throughout the entire world, which happened during the days of Claudius Caesar.

11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

11:29 Then the disciples, each according to his ability, decided to send help to the brothers living in Judea:

11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

11:30 They did this and sent it to the elders through Barnabas and Saul.

12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.

12:1 At that time, King Herod began to attack some members of the church.

12:2 And he killed James the brother of John with the sword.

12:2 And he executed James, the brother of John, by sword.

12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

12:3 And because he saw that it pleased the Jews, he went ahead and arrested Peter too. (It was during the days of unleavened bread.)

12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

12:4 And when he had captured him, he put him in jail and handed him over to four squads of soldiers to guard him, planning to bring him out to the people after Easter.

12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

12:5 Peter was kept in prison, but the church was continuously praying to God for him.

12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

12:6 And when Herod was about to bring him out, that same night Peter was sleeping between two soldiers, chained with two chains, and the guards were standing at the door of the prison.

12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

12:7 And suddenly, an angel of the Lord appeared to him, and a light shone in the prison. The angel struck Peter on the side and woke him up, saying, "Get up quickly." And his chains fell off his hands.

12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

12:8 And the angel said to him, "Put on your belt and tie your sandals." So he did. And the angel said to him, "Wrap your coat around you and follow me."

12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

12:9 So he went out and followed him, not realizing that what was happening was actually true and thought he was seeing a vision.

12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

12:10 After they passed through the first and second ward, they reached the iron gate that led to the city, which opened by itself. They went out and walked down one street, and then the angel left him.

12:11 And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

12:11 And when Peter regained his senses, he said, Now I truly know that the LORD has sent his angel and rescued me from Herod's grasp and from all the expectations of the Jewish people.

12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

12:12 After he thought about it, he went to the house of Mary, the mother of John (also called Mark), where a lot of people were gathered together praying.

12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

12:13 And while Peter knocked at the gate, a girl named Rhoda came to listen.

12:14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

12:14 When she recognized Peter's voice, she didn't open the gate out of joy but ran in and told everyone that Peter was standing at the gate.

12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

12:15 They said to her, "You're crazy." But she kept insisting that it was true. They then said, "It's his angel."

12:16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

12:16 But Peter kept knocking, and when they opened the door and saw him, they were amazed.

12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

12:17 But he, signaling to them with his hand to be quiet, explained how the Lord had freed him from prison. And he said, "Go tell these things to James and the other believers." Then he left and went to another place.

12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

12:18 As soon as it was daytime, there was a big commotion among the soldiers about what had happened to Peter.

12:19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

12:19 When Herod looked for him and couldn’t find him, he questioned the guards and ordered them to be put to death. Then he went down from Judea to Caesarea and stayed there.

12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

12:20 Herod was really annoyed with the people of Tyre and Sidon, but they unitedly approached him and, having made Blastus, the king's chamberlain, their ally, sought peace; because their land depended on the resources from the king's land.

12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

12:21 On a decided day, Herod, dressed in royal clothing, sat on his throne and gave a speech to them.

12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.

12:22 And the people shouted, saying, "It's the voice of a god, not a man."

12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

12:23 And immediately, the angel of the Lord struck him down because he didn't give glory to God; he was consumed by worms and died.

12:24 But the word of God grew and multiplied.

12:24 But the word of God spread and increased.

12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

12:25 And Barnabas and Saul returned from Jerusalem after completing their ministry, bringing with them John, also known as Mark.

13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

13:1 Now there were in the church at Antioch some prophets and teachers, including Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen who had been raised with Herod the tetrarch, and Saul.

13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

13:2 While they were serving the Lord and fasting, the Holy Spirit said, "Set apart Barnabas and Saul for the work I have called them to."

13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.

13:3 After they had fasted and prayed, and placed their hands on them, they sent them off.

13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

13:4 So they, sent out by the Holy Spirit, left for Seleucia; and from there they sailed to Cyprus.

13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

13:5 When they arrived at Salamis, they shared the word of God in the Jewish synagogues, and John was also there to assist them.

13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

13:6 And when they had traveled through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, named Barjesus:

13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

13:7 This was with the governor of the region, Sergius Paulus, a wise man; who called for Barnabas and Saul, and wanted to hear the word of God.

13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

13:8 But Elymas the sorcerer (that’s what his name means) opposed them, trying to turn the deputy away from the faith.

13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.

13:9 Then Saul, (who is also called Paul), filled with the Holy Spirit, looked straight at him.

13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

13:10 And said, O full of all cleverness and all wickedness, you child of the devil, you enemy of all that is right, will you not stop twisting the right ways of the Lord?

13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

13:11 And now, look, the hand of the Lord is upon you, and you will be blind, not seeing the sun for a time. And immediately a mist and darkness fell on him; he went around looking for someone to guide him by the hand.

13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

13:12 Then the deputy, when he saw what had happened, believed, amazed by the teaching of the Lord.

13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

13:13 Now when Paul and his companions set sail from Paphos, they arrived at Perga in Pamphylia; and John left them and went back to Jerusalem.

13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

13:14 But when they left Perga, they arrived in Antioch in Pisidia, and went into the synagogue on the Sabbath, and sat down.

13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

13:15 After the reading of the law and the prophets, the leaders of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, feel free to share."

13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

13:16 Then Paul stood up, and motioning with his hand said, Men of Israel, and you who fear God, listen up.

13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

13:17 The God of the people of Israel chose our ancestors and lifted them up when they lived as strangers in Egypt, and with a strong hand, He brought them out of there.

13:18 And about the time of forty years suffered he their manners in the wilderness.

13:18 And for about forty years, he put up with their behavior in the wilderness.

13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

13:19 And after he had wiped out seven nations in the land of Canaan, he distributed their land to them by lot.

13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

13:20 After that, he gave them judges for about four hundred and fifty years, until the time of the prophet Samuel.

13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

13:21 Later, they wanted a king, and God gave them Saul, the son of Kish, a man from the tribe of Benjamin, and he ruled for forty years.

13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

13:22 After he removed him, he raised up David to be their king. To him, he also gave their testimony and said, "I have found David, the son of Jesse, a man after my own heart, who will fulfill all my will."

13:23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

13:23 From this man's descendants, God has raised up a Savior for Israel, Jesus, in accordance with His promise:

13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.

13:24 When John first preached before his arrival, he baptized the people of Israel as a sign of their repentance.

13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

13:25 As John completed his mission, he said, "Who do you think I am? I am not him. But look, someone is coming after me, whose sandals I’m not worthy to untie."

13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

13:26 Brothers and sisters, descendants of Abraham, and all of you who respect God, the message of this salvation has been sent to you.

13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

13:27 For those who live in Jerusalem and their leaders, because they did not know him or the messages of the prophets that are read every Sabbath, they have fulfilled those prophecies by condemning him.

13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.

13:28 Even though they found no reason for his death, they still urged Pilate to have him executed.

13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

13:29 After they had completed everything that was written about him, they took him down from the tree and laid him in a tomb.

13:30 But God raised him from the dead:

13:30 But God brought him back to life:

13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

13:31 And he was seen for many days by those who came up with him from Galilee to Jerusalem, and they are his witnesses to the people.

13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,

13:32 And we bring you good news about the promise that was made to our ancestors,

13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

13:33 God has done the same for us, their children, by raising Jesus again; as it is also written in the second psalm, You are my Son; today I have become your Father.

13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

13:34 And regarding the fact that he raised him from the dead, never to return to decay, he said this: I will give you the guaranteed blessings of David.

13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

13:35 Therefore, he says in another psalm, You will not let your Holy One see decay.

13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

13:36 For David, after he had served his own generation by God's will, fell asleep, was laid with his ancestors, and experienced decay:

13:37 But he, whom God raised again, saw no corruption.

13:37 But he whom God raised again did not see decay.

13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

13:38 So, let it be clear to you, brothers and sisters, that through this man, we are sharing the message of the forgiveness of sins:

13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

13:39 Everyone who believes in him is justified from all things that you could not be justified by the law of Moses.

13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;

13:40 Be careful, then, that what is said in the prophets doesn't happen to you;

13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

13:41 Look, you who scoff, and be amazed and perish: for I am doing a work in your days, a work that you will never believe, even if someone tells you about it.

13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

13:42 After the Jews left the synagogue, the Gentiles asked if these words could be preached to them the following Sabbath.

13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

13:43 After the congregation was dismissed, many of the Jews and religious converts followed Paul and Barnabas, who spoke to them and encouraged them to stay in the grace of God.

13:44 And the next sabbath day came almost the whole city together to hear the word of God.

13:44 The following Sabbath, nearly the entire city gathered to hear the word of God.

13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

13:45 But when the Jews saw the crowds, they were filled with jealousy and spoke against what Paul was saying, arguing and insulting him.

13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

13:46 Then Paul and Barnabas became bold and said, "It was necessary for the word of God to be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we are turning to the Gentiles."

13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

13:47 For this is what the Lord has commanded us, saying, I have made you a light for the Gentiles, so you can bring salvation to the ends of the earth.

13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

13:48 When the Gentiles heard this, they were happy and praised the word of the Lord, and everyone who was chosen for eternal life believed.

13:49 And the word of the Lord was published throughout all the region.

13:49 And the word of the Lord was spread throughout the entire region.

13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

13:50 But the Jews incited the devout and respected women, along with the leading men of the city, and sparked a persecution against Paul and Barnabas, driving them out of their territory.

13:51 But they shook off the dust of their feet against them, and came unto Iconium.

13:51 But they brushed the dust off their feet in protest and went on to Iconium.

13:52 And the disciples were filled with joy, and with the Holy Ghost.

13:52 And the disciples were filled with joy and the Holy Spirit.

14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

14:1 In Iconium, they both went into the Jewish synagogue and spoke in such a way that a large crowd of both Jews and Greeks believed.

14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

14:2 But the non-believing Jews incited the Gentiles, causing them to turn against the brethren.

14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

14:3 So they stayed for a long time, speaking confidently in the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.

14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

14:4 But the crowd in the city was divided: some sided with the Jews, and others with the apostles.

14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

14:5 And when both the Gentiles and the Jews, along with their leaders, made an attack to mistreat them and to stone them,

14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

14:6 They realized it and fled to Lystra and Derbe, cities in Lycaonia, and to the surrounding area:

14:7 And there they preached the gospel.

14:7 And there they shared the good news.

14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

14:8 And there was a man sitting in Lystra, unable to walk, who had been a cripple since birth and had never walked.

14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

14:9 Paul was speaking, and he noticed a man who was listening intently. He saw that the man had the faith to be healed.

14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

14:10 He shouted loudly, "Stand up on your feet." And he jumped up and walked.

14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

14:11 When the people saw what Paul had done, they raised their voices, saying in the language of Lycaonia, "The gods have come down to us in the form of men."

14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

14:12 They called Barnabas Jupiter and Paul Mercurius because he was the main speaker.

14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14:13 Then the priest of Jupiter, who was in their city, brought oxen and garlands to the gates and wanted to sacrifice with the people.

14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

14:14 When the apostles, Barnabas and Paul, heard this, they tore their clothes and rushed into the crowd, shouting,

14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

14:15 And he said, “Gentlemen, why are you doing these things? We are also humans just like you, and we are here to tell you to turn away from these worthless things and turn to the living God, who made the heaven, the earth, the sea, and everything in them:

14:16 Who in times past suffered all nations to walk in their own ways.

14:16 Who in the past allowed all nations to follow their own paths.

14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

14:17 Yet he didn’t leave himself without a witness, since he did good, gave us rain from heaven, and fruitful seasons, filling our hearts with food and joy.

14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

14:18 And with these words, they barely kept the people from sacrificing to them.

14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.

14:19 Certain Jews from Antioch and Iconium showed up, and they convinced the crowd. After they stoned Paul, they dragged him out of the city, thinking he was dead.

14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

14:20 Nevertheless, as the disciples gathered around him, he got up and went into the city. The next day, he left with Barnabas for Derbe.

14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

14:21 After sharing the gospel in that city and teaching many people, they went back to Lystra, Iconium, and Antioch.

14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

14:22 Strengthening the disciples and urging them to stay strong in their faith, reminding them that we must go through many hardships to enter the kingdom of God.

14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

14:23 After appointing elders in each church and praying with fasting, they entrusted them to the Lord, in whom they believed.

14:24 And after they had passed throughout Pisidia, they came to Pamphylia.

14:24 After they went through Pisidia, they arrived in Pamphylia.

14:25 And when they had preached the word in Perga, they went down into Attalia:

14:25 After they preached the word in Perga, they went down to Attalia:

14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

14:26 Then they sailed to Antioch, where they had been commended to the grace of God for the work they completed.

14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

14:27 When they arrived and gathered the church, they shared everything God had done with them and how He had opened the door of faith to the Gentiles.

14:28 And there they abode long time with the disciples.

14:28 And they stayed there for a long time with the disciples.

15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

15:1 Some men who came down from Judea taught the brothers and said, "Unless you are circumcised according to the custom of Moses, you cannot be saved."

15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

15:2 So when Paul and Barnabas had a significant disagreement and debate with them, they decided that Paul and Barnabas, along with a few others, should go to Jerusalem to meet with the apostles and elders regarding this issue.

15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

15:3 And as the church sent them off, they traveled through Phoenicia and Samaria, sharing the news of the Gentiles' conversion, which brought great joy to all the believers.

15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

15:4 When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they shared everything that God had done through them.

15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

15:5 But some of the Pharisees who had become believers stood up and said that it was necessary to circumcise them and to instruct them to follow the law of Moses.

15:6 And the apostles and elders came together for to consider of this matter.

15:6 The apostles and elders gathered to discuss this issue.

15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

15:7 After a lot of arguing, Peter stood up and said to them, “Brothers and sisters, you know that some time ago God chose me to share the gospel with the Gentiles so they could hear it and believe.”

15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

15:8 And God, who knows people's hearts, testified to them by giving them the Holy Spirit, just like he did for us;

15:9 And put no difference between us and them, purifying their hearts by faith.

15:9 And made no distinction between us and them, cleansing their hearts through faith.

15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

15:10 So why are you challenging God by putting a burden on the disciples that neither our ancestors nor we could handle?

15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.

15:11 But we believe that through the grace of the Lord Jesus Christ we will be saved, just like they are.

15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

15:12 Then the whole crowd fell silent and listened to Barnabas and Paul, sharing the miracles and wonders God had performed through them among the Gentiles.

15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

15:13 After they had stopped speaking, James replied, saying, Brothers and sisters, listen to me:

15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

15:14 Simeon has explained how God first visited the Gentiles to take from them a people for his name.

15:15 And to this agree the words of the prophets; as it is written,

15:15 And the words of the prophets agree with this; as it is written,

15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

15:16 After this, I will come back and rebuild the tabernacle of David, which has fallen down; I will restore its ruins, and I will set it up:

15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

15:17 So that the rest of humanity may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who does all these things.

15:18 Known unto God are all his works from the beginning of the world.

15:18 God knows all His works from the beginning of the world.

15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

15:19 Therefore, my decision is that we should not upset those who are turning to God from among the Gentiles:

15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

15:20 But we write to them to avoid things polluted by idols, sexual immorality, consuming meat from strangled animals, and from blood.

15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

15:21 For a long time, Moses has had preachers in every city, being read in the synagogues every Saturday.

15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:

15:22 Then it pleased the apostles and elders, along with the entire church, to send selected men from their group to Antioch with Paul and Barnabas; specifically, Judas, also called Barsabas, and Silas, who were leading men among the brothers.

15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

15:23 They wrote letters like this: The apostles, elders, and brothers send greetings to the brothers who are among the Gentiles in Antioch, Syria, and Cilicia.

15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

15:24 Since we have heard that some people who came from us have caused you distress with their words, upsetting your minds by saying, "You must be circumcised and follow the law," we gave no such command.

15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

15:25 It felt right to us, gathered together in agreement, to send selected men to you along with our dear Barnabas and Paul,

15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

15:26 Men who have risked their lives for the name of our Lord Jesus Christ.

15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

15:27 So we have sent Judas and Silas, who will also share the same messages with you in person.

15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

15:28 For it seemed good to the Holy Spirit and to us to not impose on you any greater burden than these essential things;

15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

15:29 That you avoid eating meat offered to idols, and blood, and anything that was strangled, and sexual immorality: if you stay away from these things, you will do well. Take care.

15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

15:30 After they were dismissed, they went to Antioch. When they had gathered the crowd together, they delivered the letter:

15:31 Which when they had read, they rejoiced for the consolation.

15:31 When they read it, they were happy for the comfort it brought them.

15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

15:32 Judas and Silas, who were also prophets, encouraged the brothers with a lot of words and strengthened their faith.

15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

15:33 After they had stayed there for a while, they were sent off in peace from the believers to the apostles.

15:34 Notwithstanding it pleased Silas to abide there still.

15:34 Nevertheless, Silas was happy to stay there.

15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

15:35 Paul and Barnabas stayed in Antioch, teaching and sharing the word of the Lord, along with many others.

15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.

15:36 After a few days, Paul said to Barnabas, "Let's go back and visit our brothers in every city where we preached the word of the LORD, and see how they're doing."

15:37 And Barnabas determined to take with them John, whose surname was Mark.

15:37 And Barnabas decided to take John, also known as Mark, with them.

15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

15:38 But Paul thought it was not a good idea to take him with them, since he had left them in Pamphylia and didn’t continue with them in the work.

15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

15:39 The disagreement between them was so intense that they parted ways. Barnabas took Mark and sailed to Cyprus.

15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

15:40 And Paul picked Silas and left, being commended by the brothers to the grace of God.

15:41 And he went through Syria and Cilicia, confirming the churches.

15:41 He traveled through Syria and Cilicia, strengthening the churches.

16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

16:1 He went to Derbe and Lystra, and there was a disciple named Timothy, the son of a Jewish woman who was a believer; his father was Greek.

16:2 Which was well reported of by the brethren that were at Lystra and Iconium.

16:2 This was positively talked about by the brothers who were in Lystra and Iconium.

16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

16:3 Paul wanted him to go with him, so he took him and circumcised him because of the Jews who lived in that area, since they all knew that his father was Greek.

16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

16:4 As they traveled through the cities, they shared the rules that were established by the apostles and elders in Jerusalem for them to follow.

16:5 And so were the churches established in the faith, and increased in number daily.

16:5 As a result, the churches became stronger in their faith and grew in number every day.

16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

16:6 Now when they had traveled through Phrygia and the area of Galatia, and were prevented by the Holy Spirit from preaching the word in Asia,

16:7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

16:7 When they arrived in Mysia, they tried to go into Bithynia, but the Spirit wouldn't allow them.

16:8 And they passing by Mysia came down to Troas.

16:8 They traveled through Mysia and arrived in Troas.

16:9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

16:9 One night, Paul had a vision; he saw a man from Macedonia who was pleading with him, saying, "Come over to Macedonia and help us."

16:10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

16:10 After he had seen the vision, we immediately tried to go to Macedonia, convinced that the Lord had called us to preach the gospel to them.

16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

16:11 So we set sail from Troas and headed straight to Samothracia, and the next day we arrived at Neapolis;

16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

16:12 From there we went to Philippi, the main city in that part of Macedonia and a Roman colony, and we stayed in that city for several days.

16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

16:13 On the Sabbath, we left the city and went to the riverside, where people usually prayed. We sat down and talked to the women who had gathered there.

16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

16:14 A woman named Lydia, who sold purple goods and was from the city of Thyatira, worshiped God. She listened to us, and the Lord opened her heart so that she paid attention to what Paul was saying.

16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

16:15 After she and her household were baptized, she urged us, saying, “If you consider me faithful to the Lord, come to my house and stay there.” And she insisted that we do so.

16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

16:16 As we were going to pray, a young woman with a spirit of fortune-telling confronted us. She made a lot of money for her masters by predicting the future:

16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

16:17 The same kept following Paul and us, shouting, “These men are the servants of the Most High God, who show us the way to salvation.”

16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

16:18 She kept doing this for many days. But Paul, bothered by it, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And the spirit came out that very hour.

16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

16:19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities,

16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

16:20 And brought them to the authorities, saying, These men, being Jews, are causing a lot of trouble in our city,

16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

16:21 And teach practices that are not legal for us to accept or follow, as Romans.

16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

16:22 And the crowd all joined together against them; the officials tore off their clothes and ordered them to be beaten.

16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

16:23 After they had beaten them severely, they threw them into prison, instructing the jailer to keep them secure:

16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

16:24 Who, after receiving such an order, threw them into the inner prison and secured their feet in the stocks.

16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

16:25 At midnight, Paul and Silas prayed and sang praises to God, and the other prisoners heard them.

16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

16:26 And suddenly there was a huge earthquake, shaking the foundations of the prison; immediately all the doors flew open, and everyone’s chains came loose.

16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

16:27 The jailer woke up from his sleep and, seeing the prison doors open, pulled out his sword and was about to kill himself, thinking the prisoners had escaped.

16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

16:28 But Paul shouted loudly, "Don't hurt yourself! We're all here."

16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

16:29 Then he called for a light, rushed in, trembling, and fell down before Paul and Silas,

16:30 And brought them out, and said, Sirs, what must I do to be saved?

16:30 He brought them out and asked, "Gentlemen, what do I need to do to be saved?"

16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

16:31 And they said, Believe in the Lord Jesus Christ, and you will be saved, along with your household.

16:32 And they spake unto him the word of the Lord, and to all that were in his house.

16:32 They shared with him the message of the Lord, and to everyone in his house.

16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

16:33 He took them at the same hour of the night, washed their wounds, and he and everyone in his household were baptized right away.

16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

16:34 After he brought them into his home, he prepared a meal for them and felt joyful, believing in God along with everyone in his household.

16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.

16:35 When morning came, the officials sent the officers, saying, Let those men go.

16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

16:36 The prison guard told Paul, "The magistrates have sent to release you. So, you can leave now and go in peace."

16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

16:37 But Paul said to them, "They beat us publicly without a trial, even though we are Romans, and threw us into prison. Now they want to secretly send us away? No way; let them come themselves and get us out."

16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

16:38 The officers reported this to the magistrates, and they were afraid when they heard they were Romans.

16:39 And they came and besought them, and brought them out, and desired them to depart out of the city.

16:39 They came and begged them, and brought them out, asking them to leave the city.

16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

16:40 They left the prison and went to Lydia's house. After seeing the brothers there, they encouraged them and then left.

17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

17:1 After passing through Amphipolis and Apollonia, they arrived in Thessalonica, where there was a synagogue of the Jews:

17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

17:2 And Paul, as he usually did, went in to see them, and for three Sabbath days, he discussed the scriptures with them,

17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

17:3 Opening and explaining that Christ had to suffer and rise from the dead; and that this Jesus, whom I am preaching to you, is the Christ.

17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

17:4 Some of them believed and joined Paul and Silas; and a large number of devout Greeks, and many prominent women.

17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

17:5 But the Jews who didn’t believe, filled with jealousy, got some immoral guys from the lower class, gathered a crowd, stirred up the whole city, attacked Jason's house, and tried to drag them out to the people.

17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

17:6 And when they couldn't find them, they dragged Jason and some of the other believers before the city officials, shouting, "These people who have caused trouble all over the world have come here too;

17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

17:7 Jason has taken in these men, and all of them are acting against the orders of Caesar, claiming that there is another king, Jesus.

17:8 And they troubled the people and the rulers of the city, when they heard these things.

17:8 And they upset the people and the leaders of the city when they heard these things.

17:9 And when they had taken security of Jason, and of the other, they let them go.

17:9 After taking a guarantee from Jason and the others, they released them.

17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

17:10 The brothers immediately sent Paul and Silas away at night to Berea, where they arrived and went into the Jewish synagogue.

17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

17:11 These people were more open-minded than those in Thessalonica; they welcomed the message with enthusiasm and examined the scriptures every day to see if what they were being told was true.

17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

17:12 So many of them believed; including prominent Greek women and quite a few men.

17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

17:13 But when the Jews in Thessalonica heard that Paul was preaching the word of God in Berea, they went there as well and incited the crowds.

17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

17:14 And then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy stayed there.

17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

17:15 The people escorting Paul brought him to Athens. They received a message to ask Silas and Timothy to come to him as quickly as possible, and then they left.

17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17:16 While Paul was waiting for them in Athens, he was deeply troubled when he saw that the city was completely devoted to idolatry.

17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

17:17 Therefore, he argued in the synagogue with the Jews and the devoted people, and in the market every day with those who encountered him.

17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

17:18 Then some philosophers from the Epicureans and the Stoics came across him. Some said, "What’s this guy trying to say?" Others said, "He seems to be promoting foreign deities," because he was talking to them about Jesus and the resurrection.

17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

17:19 They took him and brought him to the Areopagus, saying, "Can we know what this new teaching is that you’re talking about?"

17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

17:20 You’re bringing some pretty unusual ideas to our attention: we’d like to know what these things mean.

17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

17:21 (For all the Athenians and visitors who were there spent their time on nothing else but to share or listen to something new.)

17:22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

17:22 Then Paul stood in the middle of Mars' hill and said, "Men of Athens, I see that you are very religious in every way."

17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

17:23 As I walked by and observed your worship, I found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, whom you worship without knowing, I am proclaiming to you.

17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

17:24 God who created the world and everything in it, since He is Lord of heaven and earth, does not live in man-made temples;

17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

17:25 He isn't worshiped by human hands, as if he needed anything, because he gives everyone life, breath, and everything else;

17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

17:26 And he has made all nations of people from one blood to live over all the earth, and he has determined the times set for them and the boundaries of their dwelling places;

17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

17:27 That they should seek the Lord, in hopes that they might reach out to him and find him, because he is not far from any of us:

17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

17:28 For in him we live, move, and exist; as some of your own poets have said, For we are also his children.

17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

17:29 Since we are the children of God, we shouldn't believe that God is like gold, silver, or stone, created by human skill and imagination.

17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

17:30 In the past, God overlooked this ignorance; but now He commands everyone, everywhere, to repent:

17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

17:31 Because he has set a day when he will judge the world fairly through the man he has chosen; he has made this clear to everyone by raising him from the dead.

17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

17:32 When they heard about the resurrection of the dead, some laughed it off; others said, "We'll listen to you about this again later."

17:33 So Paul departed from among them.

17:33 So Paul left them.

17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

17:34 However, some men joined him and believed: among them were Dionysius the Areopagite, a woman named Damaris, and others with them.

18:1 After these things Paul departed from Athens, and came to Corinth;

18:1 After all this, Paul left Athens and went to Corinth;

18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

18:2 And found a certain Jew named Aquila, born in Pontus, recently arrived from Italy, with his wife Priscilla; (because Claudius had ordered all Jews to leave Rome:) and came to see them.

18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

18:3 And since he did the same type of work, he stayed with them and worked, because they were all tentmakers by trade.

18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

18:4 He discussed things in the synagogue every Saturday and convinced both the Jews and the Greeks.

18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

18:5 When Silas and Timothy arrived from Macedonia, Paul was compelled in his spirit and declared to the Jews that Jesus was the Messiah.

18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

18:6 And when they opposed him and spoke disrespectfully, he shook off his clothes and said to them, "Your blood is on your own heads; I am innocent. From now on, I will go to the Gentiles."

18:7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

18:7 And he left there and went into the house of a man named Justus, who worshiped God and whose house was next to the synagogue.

18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

18:8 And Crispus, the leader of the synagogue, believed in the Lord along with his whole family; and many of the Corinthians who heard him believed and were baptized.

18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

18:9 Then the Lord spoke to Paul in a vision at night, saying, "Don't be afraid, but speak, and don't hold back."

18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

18:10 For I am with you, and no one will attack you to harm you, because I have many people in this city.

18:11 And he continued there a year and six months, teaching the word of God among them.

18:11 He stayed there for a year and six months, teaching the word of God to them.

18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

18:12 When Gallio was the governor of Achaia, the Jews united against Paul and brought him to the judgment seat,

18:13 Saying, This fellow persuadeth men to worship God contrary to the law.

18:13 Saying, This guy is convincing people to worship God in a way that's against the law.

18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

18:14 Just as Paul was about to speak, Gallio said to the Jews, "If this were a case of wrongdoing or immoral behavior, you Jews, it would make sense for me to listen to you.

18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

18:15 But if it's a matter of words and names, and your law, you handle it; because I won't be a judge in such matters.

18:16 And he drave them from the judgment seat.

18:16 And he drove them away from the judgment seat.

18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

18:17 Then all the Greeks grabbed Sosthenes, the leader of the synagogue, and pummeled him in front of the judgment seat. And Gallio didn't care about any of that.

18:18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

18:18 After this, Paul stayed there for a while longer, then said goodbye to the brothers and sailed to Syria, accompanied by Priscilla and Aquila. He had cut his hair in Cenchrea because he had made a vow.

18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

18:19 He arrived in Ephesus and left them there; but he himself went into the synagogue and discussed things with the Jews.

18:20 When they desired him to tarry longer time with them, he consented not;

18:20 When they asked him to stay longer with them, he didn’t agree;

18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

18:21 But he said goodbye to them, saying, I really need to celebrate this festival that’s happening in Jerusalem; I’ll come back to you if God allows. Then he set sail from Ephesus.

18:22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

18:22 When he arrived at Caesarea, went up, greeted the church, and then went down to Antioch.

18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

18:23 After he had spent some time there, he left and traveled through the regions of Galatia and Phrygia one by one, encouraging all the disciples.

18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

18:24 A Jew named Apollos, who was from Alexandria, was an articulate man and skilled in the scriptures. He arrived in Ephesus.

18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

18:25 This man was taught in the way of the Lord; and being passionate in spirit, he spoke and taught the things of the Lord with great diligence, knowing only John's baptism.

18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

18:26 And he started to speak confidently in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained the way of God to him more clearly.

18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

18:27 When he was ready to go to Achaia, the brothers wrote, encouraging the disciples to welcome him. When he arrived, he greatly helped those who had come to believe through grace.

18:28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

18:28 For he strongly persuaded the Jews, publicly demonstrating through the scriptures that Jesus was the Messiah.

19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

19:1 While Apollos was in Corinth, Paul traveled through the upper regions and arrived in Ephesus. There, he found some disciples,

19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

19:2 He asked them, "Have you received the Holy Spirit since you believed?" And they replied, "We haven't even heard if there is a Holy Spirit."

19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

19:3 And he asked them, "So what were you baptized for then?" They replied, "For John's baptism."

19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

19:4 Then Paul said, John truly baptized with a baptism of repentance, telling the people to believe in the one who would come after him, that is, in Christ Jesus.

19:5 When they heard this, they were baptized in the name of the Lord Jesus.

19:5 When they heard this, they were baptized in the name of the Lord Jesus.

19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

19:6 And when Paul placed his hands on them, the Holy Spirit came upon them; and they spoke in different languages and prophesied.

19:7 And all the men were about twelve.

19:7 And all the men were about twelve.

19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

19:8 And he entered the synagogue and spoke confidently for three months, debating and convincing people about the kingdom of God.

19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

19:9 But when some people became stubborn and refused to believe, speaking negatively about that way in front of the crowd, he left them and separated the disciples, arguing daily in the school of a man named Tyrannus.

19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

19:10 This went on for about two years, so that everyone living in Asia heard the message of the Lord Jesus, both Jews and Greeks.

19:11 And God wrought special miracles by the hands of Paul:

19:11 And God performed amazing miracles through Paul’s hands:

19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

19:12 So people took handkerchiefs or aprons from his body to the sick, and those who were ill were healed, and the evil spirits left them.

19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.

19:13 Then some of the wandering Jews, who were exorcists, attempted to invoke the name of the LORD Jesus over those who had evil spirits, saying, We command you in the name of Jesus whom Paul preaches.

19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

19:14 And there were seven sons of a Jew named Sceva, who was the chief of the priests, and they did this.

19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

19:15 And the evil spirit replied, "I know Jesus, and I know Paul; but who are you?"

19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

19:16 And the man with the evil spirit jumped on them, overpowered them, and beat them up, so they ran out of the house naked and hurt.

19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

19:17 Everyone in Ephesus, both Jews and Greeks, heard about this, and fear came over them all, and the name of the Lord Jesus was honored.

19:18 And many that believed came, and confessed, and shewed their deeds.

19:18 Many who believed came forward, confessed, and showed what they had done.

19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

19:19 Many of those who practiced magic arts gathered their books and burned them publicly. They calculated the value of the books and found it came to fifty thousand pieces of silver.

19:20 So mightily grew the word of God and prevailed.

19:20 The word of God grew powerfully and triumphed.

19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

19:21 After these things were done, Paul decided in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem, saying, "After I’ve been there, I also have to see Rome."

19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

19:22 So he sent two of his helpers, Timothy and Erastus, into Macedonia; but he stayed in Asia for a while.

19:23 And the same time there arose no small stir about that way.

19:23 At that same time, there was a significant commotion about that movement.

19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

19:24 For a certain man named Demetrius, a silversmith, who made silver shrines for Diana, brought in significant profits for the craftsmen;

19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

19:25 He gathered together the workers in the same trade and said, "Gentlemen, you know that this craft is how we make our living."

19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

19:26 Moreover you see and hear that not only in Ephesus, but almost throughout all of Asia, this Paul has convinced and turned away many people by saying that the gods made by human hands are not real.

19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

19:27 So not only is our craft at risk of being discredited, but also the temple of the great goddess Diana is in danger of being disregarded, and her greatness is threatened, whom all of Asia and the world worship.

19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

19:28 When they heard these words, they were filled with anger and shouted, "Great is Diana of the Ephesians!"

19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

19:29 And the whole city was filled with chaos; and after seizing Gaius and Aristarchus, men from Macedonia and companions of Paul, they all rushed together into the theater.

19:30 And when Paul would have entered in unto the people, the disciples suffered him not.

19:30 And when Paul wanted to go in to see the people, the disciples didn't let him.

19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

19:31 Some of the prominent leaders of Asia, who were his friends, sent him a message asking him not to take the risk of going into the theater.

19:32 Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.

19:32 So some shouted one thing, and others shouted something else, because the crowd was confused, and most of them didn’t even know why they had gathered.

19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

19:33 They brought Alexander out from the crowd, with the Jews pushing him forward. Alexander motioned with his hand and wanted to speak in his defense to the people.

19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

19:34 But when they realized he was a Jew, everyone shouted in unison for about two hours, "Great is Diana of the Ephesians."

19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

19:35 And when the town clerk had calmed the crowd, he said, "Men of Ephesus, who doesn't know that the city of the Ephesians worships the great goddess Diana and the image that fell from Jupiter?"

19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

19:36 Since these things can't be disputed, you should stay calm and not act impulsively.

19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

19:37 For you have brought these men here, who are neither thieves of churches nor blasphemers of your goddess.

19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

19:38 So if Demetrius and the workers with him have an issue with anyone, the law is available, and there are officials: let them take each other to court.

19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

19:39 But if you ask about anything else, it will be decided in a legal assembly.

19:40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

19:40 We might be in trouble for this day's chaos, since there's no reason for us to explain this gathering.

19:41 And when he had thus spoken, he dismissed the assembly.

19:41 After he said this, he dismissed the crowd.

20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

20:1 After the commotion ended, Paul called the disciples to him, hugged them, and left to go to Macedonia.

20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,

20:2 After he traveled through those regions and encouraged them a lot, he went to Greece,

20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

20:3 And he stayed for three months. When the Jews plotted against him, as he was about to set sail for Syria, he decided to return through Macedonia.

20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

20:4 And Sopater from Berea joined him in Asia; along with Aristarchus and Secundus from Thessalonica; Gaius from Derbe, and Timothy; and from Asia, Tychicus and Trophimus.

20:5 These going before tarried for us at Troas.

20:5 Those who went ahead waited for us at Troas.

20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.

20:6 We left Philippi after the Festival of Unleavened Bread and reached Troas in five days, where we stayed for seven days.

20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

20:7 On the first day of the week, when the disciples gathered to share a meal, Paul spoke to them, preparing to leave the next day; and he continued his message until midnight.

20:8 And there were many lights in the upper chamber, where they were gathered together.

20:8 And there were many lights in the upstairs room where they had all gathered.

20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

20:9 And there was a young man named Eutychus sitting by a window, who fell into a deep sleep. While Paul was preaching for a long time, he drifted off and fell from the third story, and they found him dead.

20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

20:10 Paul went down, fell on him, and embraced him, saying, "Don’t worry; his life is still in him."

20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

20:11 When he came back, he broke bread, ate, and talked for a long time, even until dawn, and then he left.

20:12 And they brought the young man alive, and were not a little comforted.

20:12 And they brought the young man back to life, and they were very comforted.

20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

20:13 We went ahead to the ship and sailed to Assos, where we planned to pick up Paul, because he had decided to walk there himself.

20:14 And when he met with us at Assos, we took him in, and came to Mitylene.

20:14 When he joined us at Assos, we welcomed him aboard and went on to Mitylene.

20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

20:15 We set sail from there and arrived the next day near Chios; the following day we got to Samos and stayed at Trogyllium; and the day after that, we reached Miletus.

20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

20:16 For Paul had decided to sail past Ephesus because he didn't want to spend time in Asia; he was eager to reach Jerusalem by Pentecost if he could.

20:17 And from Miletus he sent to Ephesus, and called the elders of the church.

20:17 From Miletus, he sent for the elders of the church in Ephesus.

20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

20:18 When they arrived, he said to them, "You know how from the very first day I came to Asia, I've been with you at all times,"

20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

20:19 Serving the LORD with complete humility, and with many tears and challenges that came my way because of the Jews who were plotting against me:

20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

20:20 I didn't hold back anything that would benefit you; I've shown you and taught you publicly and from house to house,

20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

20:21 Testifying to both the Jews and the Greeks about repentance to God and faith in our Lord Jesus Christ.

20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

20:22 And now, look, I’m going to Jerusalem with my spirit fully committed, not knowing what will happen to me there:

20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

20:23 Except that the Holy Spirit testifies in every city, saying that hardships and troubles await me.

20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

20:24 But none of this affects me; I don't consider my life valuable to me, as long as I can finish my journey with joy and the work I received from the Lord Jesus, to share the gospel of God's grace.

20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

20:25 And now, look, I know that all of you, among whom I've been preaching the kingdom of God, will see my face no more.

20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.

20:26 So I declare today that I am innocent of the blood of all people.

20:27 For I have not shunned to declare unto you all the counsel of God.

20:27 For I have not hesitated to share with you everything that God wants you to know.

20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

20:28 Pay attention to yourselves and to all the flock that the Holy Spirit has made you overseers of, to care for the church of God, which he bought with his own blood.

20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

20:29 For I know that after I leave, fierce wolves will come in among you, not sparing the flock.

20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

20:30 Even from among your own number, men will arise and distort the truth to draw away disciples after them.

20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

20:31 So be alert and remember that for three years, I never stopped warning anyone, both night and day, with tears.

20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

20:32 And now, brothers and sisters, I commend you to God and to the message of his grace, which can strengthen you and give you an inheritance among all those who are set apart.

20:33 I have coveted no man's silver, or gold, or apparel.

20:33 I have not desired anyone's silver, gold, or clothing.

20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

20:34 Yes, you all know that these hands have provided for my needs and for those who were with me.

20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

20:35 I have shown you everything, that by working hard you should support the weak, and remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

20:36 And when he had thus spoken, he kneeled down, and prayed with them all.

20:36 After he said this, he knelt down and prayed with all of them.

20:37 And they all wept sore, and fell on Paul's neck, and kissed him,

20:37 And they all cried a lot, fell on Paul's neck, and kissed him,

20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

20:38 Feeling the deepest sorrow because of the words he spoke, that they would see his face no more. And they went with him to the ship.

21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

21:1 After we left them and set sail, we headed straight to Coos, then the next day to Rhodes, and from there to Patara:

21:2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth.

21:2 We found a ship heading to Phoenicia, so we got on board and set off.

21:3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

21:3 Now when we found Cyprus, we left it to our left and sailed into Syria, landing at Tyre, because that’s where the ship was supposed to unload its cargo.

21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

21:4 While we were there, we found some disciples and stayed with them for seven days. They urged Paul, through the Spirit, not to go to Jerusalem.

21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

21:5 After we had finished those days, we left and continued on our journey; and everyone accompanied us, including their wives and children, until we were outside the city. We knelt down on the shore and prayed.

21:6 And when we had taken our leave one of another, we took ship; and they returned home again.

21:6 After we said our goodbyes, we boarded a ship, and they went back home.

21:7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

21:7 After we completed our journey from Tyre, we arrived at Ptolemais, greeted the fellow believers, and stayed with them for one day.

21:8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

21:8 The next day, we who were with Paul left and went to Caesarea. We entered the house of Philip the evangelist, who was one of the seven, and stayed with him.

21:9 And the same man had four daughters, virgins, which did prophesy.

21:9 And the same man had four daughters who were virgins and prophesied.

21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

21:10 While we were staying there for several days, a prophet named Agabus came down from Judea.

21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

21:11 When he arrived, he took Paul's belt, tied up his own hands and feet, and said, "This is what the Holy Spirit says: The Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles."

21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

21:12 And when we heard this, both we and the people there urged him not to go up to Jerusalem.

21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

21:13 Then Paul answered, "Why are you weeping and breaking my heart? I’m ready not just to be arrested, but also to die in Jerusalem for the name of the Lord Jesus."

21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

21:14 And when he wouldn't be persuaded, we stopped, saying, The will of the Lord be done.

21:15 And after those days we took up our carriages, and went up to Jerusalem.

21:15 And after those days, we packed our bags and went up to Jerusalem.

21:16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

21:16 We were also joined by some disciples from Caesarea, who brought along a man named Mnason from Cyprus, an experienced disciple, with whom we would be staying.

21:17 And when we were come to Jerusalem, the brethren received us gladly.

21:17 When we arrived in Jerusalem, the brothers welcomed us warmly.

21:18 And the day following Paul went in with us unto James; and all the elders were present.

21:18 The next day, Paul went in with us to see James, and all the elders were there.

21:19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

21:19 And after he greeted them, he specifically shared what God had accomplished among the Gentiles through his ministry.

21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21:20 When they heard it, they praised the Lord and said to him, You see, brother, how many thousands of Jews believe; and they are all passionate about the law:

21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

21:21 And they have heard that you teach all the Jews among the Gentiles to abandon Moses, saying that they shouldn't circumcise their children or follow the customs.

21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.

21:22 So what is it? The crowd must gather because they will hear that you have arrived.

21:23 Do therefore this that we say to thee: We have four men which have a vow on them;

21:23 So do this as we suggest to you: We have four men who have taken a vow;

21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

21:24 Take them and purify yourself with them, and pay for their expenses so they can shave their heads. Then everyone will know that the reports they heard about you are not true, but that you also live in an orderly manner and follow the law.

21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

21:25 Regarding the Gentiles who believe, we have written and concluded that they should not follow any such things, except that they keep themselves away from food offered to idols, from blood, from strangled animals, and from sexual immorality.

21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

21:26 Then Paul took the men, and the next day, after purifying himself with them, he entered the temple to indicate the completion of the days of purification, until an offering would be made for each of them.

21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

21:27 And when the seven days were nearly over, the Jews from Asia saw him in the temple, stirred up the crowd, and grabbed him,

21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

21:28 Shouting, Men of Israel, help! This is the man who teaches everyone everywhere against the people, the law, and this place; and he even brought Greeks into the temple and has made this holy place unclean.

21:29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

21:29 (For they had previously seen him in the city with Trophimus, an Ephesian, whom they assumed Paul had brought into the temple.)

21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

21:30 And the whole city was in an uproar, and the people gathered together quickly; they took Paul and pulled him out of the temple, and immediately the doors were shut.

21:31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

21:31 And while they were about to kill him, news reached the chief captain of the group that all of Jerusalem was in an uproar.

21:32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

21:32 Who immediately took the soldiers and centurions and rushed down to them. When they saw the chief captain and the soldiers, they stopped beating Paul.

21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

21:33 Then the chief captain approached, took him, and ordered him to be bound with two chains; and asked who he was and what he had done.

21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

21:34 Some shouted one thing, others shouted something else in the crowd, and since he couldn't figure out what was really happening because of the chaos, he ordered that he be taken into the castle.

21:35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

21:35 And when he reached the stairs, the soldiers had to carry him because of the crowd's violence.

21:36 For the multitude of the people followed after, crying, Away with him.

21:36 For the crowd of people kept following, shouting, "Get rid of him!"

21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

21:37 And as Paul was about to be taken into the castle, he asked the chief captain, "Can I speak to you?" The captain replied, "Do you speak Greek?"

21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

21:38 Aren't you that Egyptian who caused a stir a few days ago and led four thousand murderers out into the wilderness?

21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

21:39 But Paul said, I am a Jew from Tarsus, a city in Cilicia, and I’m a citizen of an important city. Please let me speak to the people.

21:40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

21:40 After giving him permission, Paul stood on the stairs and gestured with his hand to the crowd. When there was a deep silence, he spoke to them in Hebrew, saying,

22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you.

22:1 Brothers, listen to my defense that I'm about to present to you.

22:2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

22:2 (And when they heard him speaking to them in Hebrew, they became even quieter: and he said,)

22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

22:3 I am indeed a man who is a Jew, born in Tarsus, a city in Cilicia, yet I was raised in this city under Gamaliel's teachings, trained in the perfect way of the law of our ancestors, and I was passionate for God, just as you all are today.

22:4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.

22:4 I persecuted this movement to the point of death, arresting and putting both men and women in prison.

22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

22:5 The high priest can vouch for me, along with all the elders: I also received letters from them to the believers and went to Damascus to bring back those who were imprisoned there to Jerusalem for punishment.

22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

22:6 As I was traveling and got close to Damascus around noon, a bright light suddenly appeared from heaven all around me.

22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

22:7 And I fell to the ground and heard a voice saying to me, Saul, Saul, why are you persecuting me?

22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

22:8 And I answered, "Who are you, Lord?" He replied, "I am Jesus of Nazareth, whom you are persecuting."

22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

22:9 Those who were with me saw the light and were afraid, but they didn't hear the voice of the one who was speaking to me.

22:10 And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

22:10 And I said, What should I do, LORD? And the Lord said to me, Get up, and go to Damascus; there you will be told everything that you are supposed to do.

22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

22:11 And when I couldn’t see because of the brightness of that light, I was guided by the hand of those who were with me until I arrived in Damascus.

22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

22:12 And there was a man named Ananias, a devout person according to the law, who was well-regarded by all the Jews living there,

22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

22:13 He approached me, stood there, and said, "Brother Saul, regain your sight." At that moment, I looked up at him.

22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

22:14 And he said, The God of our ancestors has chosen you so that you may know his will, see the Righteous One, and hear the voice from his mouth.

22:15 For thou shalt be his witness unto all men of what thou hast seen and heard.

22:15 For you will be his witness to all people of what you have seen and heard.

22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

22:16 And now why are you waiting? Get up, be baptized, and wash away your sins by calling on the name of the Lord.

22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

22:17 And it happened that when I returned to Jerusalem, while I was praying in the temple, I fell into a trance;

22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

22:18 And he said to me, "Hurry up and get out of Jerusalem quickly because they won't accept your testimony about me."

22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

22:19 And I said, Lord, they know that I locked up and beat up everyone in every synagogue who believed in you:

22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.

22:20 And when the blood of your martyr Stephen was spilled, I was there too, standing by and agreeing to his death, and I took care of the clothes of those who killed him.

22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22:21 And he told me, 'Go away; I'm going to send you far away to the Gentiles.'

22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

22:22 And they listened to him say this, and then raised their voices, and said, Get rid of this man from the earth: because it’s not right for him to live.

22:23 And as they cried out, and cast off their clothes, and threw dust into the air,

22:23 And as they shouted, took off their clothes, and threw dirt into the air,

22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

22:24 The chief captain ordered him to be taken to the castle and told that he should be examined by flogging, so he could find out why they were shouting against him.

22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

22:25 As they tied him up with cords, Paul said to the centurion standing nearby, "Is it legal for you to whip a man who is a Roman citizen and hasn't been condemned?"

22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

22:26 When the centurion heard that, he went and told the chief captain, saying, "Be careful what you do, because this man is a Roman."

22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

22:27 Then the chief captain came and asked him, "Tell me, are you a Roman?" He replied, "Yes."

22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

22:28 The chief captain replied, "I got this freedom for a lot of money." Paul said, "But I was born free."

22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

22:29 Then immediately those who were supposed to examine him left, and the chief captain was also afraid when he realized that he was a Roman, especially since he had bound him.

22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

22:30 The next day, since he wanted to understand the exact reason he was being accused by the Jews, he released him from his chains and instructed the chief priests and their entire council to come forward. Then he brought Paul down and presented him to them.

23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

23:1 And Paul, looking intently at the council, said, Men and brothers, I have lived with a clear conscience before God up to this day.

23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.

23:2 And the high priest Ananias ordered those standing next to him to hit him in the mouth.

23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

23:3 Then Paul said to him, God will strike you, you fake wall: because you sit in judgment of me according to the law, and you order me to be hit in violation of the law?

23:4 And they that stood by said, Revilest thou God's high priest?

23:4 And those who were standing nearby said, Are you insulting God's high priest?

23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

23:5 Then Paul said, I didn’t realize, brothers, that he was the high priest: for it is written, You shouldn’t speak negatively about the leader of your people.

23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

23:6 But when Paul noticed that some were Sadducees and others were Pharisees, he shouted to the council, "Brothers and sisters, I am a Pharisee, the son of a Pharisee. I stand trial because of my hope in the resurrection of the dead."

23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

23:7 And when he said this, there was a disagreement between the Pharisees and the Sadducees, and the crowd was split.

23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

23:8 For the Sadducees say that there is no resurrection, nor angels, nor spirits: but the Pharisees acknowledge both.

23:9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

23:9 Then a loud shout broke out: and the scribes who were aligned with the Pharisees stood up and argued, saying, We see no wrongdoing in this man: but if a spirit or an angel has spoken to him, let’s not oppose God.

23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

23:10 And when there was a huge argument, the commanding officer, worried that Paul might get torn apart by the crowd, ordered the soldiers to go down, grab him by force from among them, and take him into the fortress.

23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

23:11 The following night, the Lord stood by him and said, "Cheer up, Paul! For just as you've testified about me in Jerusalem, you must also witness in Rome."

23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

23:12 And when it was daytime, some of the Jews got together and made a vow, saying that they wouldn't eat or drink until they had killed Paul.

23:13 And they were more than forty which had made this conspiracy.

23:13 And there were more than forty who had formed this conspiracy.

23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

23:14 They went to the chief priests and elders and said, "We have taken a serious oath that we won’t eat anything until we have killed Paul."

23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

23:15 So now you and the council should inform the chief captain to bring him down to you tomorrow, pretending that you want to ask him something more thoroughly about him: and we’re ready to kill him before he gets close.

23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.

23:16 When Paul's nephew heard about their plan to ambush, he went and entered the castle to inform Paul.

23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

23:17 Then Paul called one of the centurions to him and said, "Bring this young man to the chief captain, because he has something important to tell him."

23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

23:18 So he took him and brought him to the chief captain, and said, "Paul the prisoner asked me to come to you and bring this young man, who has something to tell you."

23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

23:19 Then the chief captain took him by the hand, went with him aside privately, and asked him, "What do you have to tell me?"

23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

23:20 And he said, The Jews have agreed to ask you to bring Paul down tomorrow to the council, as if they want to ask him something more clearly.

23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

23:21 But don't give in to them: more than forty men are waiting to ambush him. They've vowed that they won't eat or drink until they've killed him, and now they're ready, looking for a commitment from you.

23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

23:22 So the chief captain let the young man go and instructed him, Make sure you don’t tell anyone that you shared these things with me.

23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

23:23 He called two centurions and said, "Get ready two hundred soldiers to go to Caesarea, along with seventy horsemen and two hundred spearmen, by the third hour of the night;"

23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

23:24 And provide animals, so they can put Paul on one and safely bring him to Felix the governor.

23:25 And he wrote a letter after this manner:

23:25 And he wrote a letter like this:

23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.

23:26 Claudius Lysias sends greetings to the most excellent Governor Felix.

23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

23:27 This man was seized by the Jews and was supposed to be killed by them; then I arrived with an army and rescued him, having learned that he was a Roman.

23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

23:28 And when I wanted to know why they were accusing him, I brought him before their council:

23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

23:29 I noticed that he was being accused of questions related to their law, but there was nothing against him that deserved the death penalty or imprisonment.

23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

23:30 When I was informed that the Jews were plotting against the man, I immediately sent word to you and instructed his accusers to present their case before you. Goodbye.

23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

23:31 Then the soldiers, following their orders, took Paul and brought him to Antipatris during the night.

23:32 On the morrow they left the horsemen to go with him, and returned to the castle:

23:32 The next day, they let the horsemen go with him and returned to the castle:

23:33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

23:33 When they arrived in Caesarea, they handed the letter to the governor and also presented Paul to him.

23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

23:34 And when the governor read the letter, he asked which province he was from. And when he realized that he was from Cilicia;

23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

23:35 He said, "I will listen to you once your accusers are here too." And he ordered that he be kept in Herod's judgment hall.

24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

24:1 After five days, Ananias the high priest came down with the elders and a lawyer named Tertullus, who presented the case against Paul to the governor.

24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

24:2 And when he was brought forward, Tertullus started to accuse him, saying, Since we have a lot of peace because of you, and that very good things are being done for this nation through your leadership,

24:3 We accept it always, and in all places, most noble Felix, with all thankfulness.

24:3 We always accept it, everywhere, most noble Felix, with complete gratitude.

24:4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

24:4 Nevertheless, so I don’t take up too much of your time, I kindly ask that you listen to us for a moment out of your generosity.

24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

24:5 For we have found this man to be a troublemaker and a instigator of unrest among all the Jews everywhere, and a leader of the group known as the Nazarenes:

24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

24:6 He also tried to desecrate the temple: we arrested him and planned to judge him according to our law.

24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

24:7 But the chief captain Lysias showed up and forcefully took him out of our hands,

24:8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

24:8 Telling his accusers to come to you, so that by questioning them, you can learn about all the things we're accusing him of.

24:9 And the Jews also assented, saying that these things were so.

24:9 And the Jews agreed, saying that these things were true.

24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

24:10 Then Paul, after the governor signaled for him to speak, answered, "Since I know you have been a judge for many years in this nation, I gladly speak for myself:

24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

24:11 So you can understand, it's only been twelve days since I went up to Jerusalem to worship.

24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

24:12 And they didn’t find me in the temple arguing with anyone, nor stirring up the crowd, neither in the synagogues nor in the city:

24:13 Neither can they prove the things whereof they now accuse me.

24:13 They can't prove the things they're accusing me of.

24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

24:14 But this I admit to you, that in the way that they call heresy, I worship the God of my ancestors, believing everything that is written in the law and the prophets:

24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

24:15 And have hope in God, which they themselves also acknowledge, that there will be a resurrection of the dead, both of the righteous and the unrighteous.

24:16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

24:16 I strive to always keep my conscience clear of any offense towards God and others.

24:17 Now after many years I came to bring alms to my nation, and offerings.

24:17 After many years, I came to bring donations to my people and offerings.

24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

24:18 Some Jews from Asia found me in the temple, all purified and without any crowd or commotion.

24:19 Who ought to have been here before thee, and object, if they had ought against me.

24:19 Who should have been here before you and raised objections if they had any against me.

24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

24:20 Or else let these same people say, if they have found any wrongdoing in me, while I stood before the council,

24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

24:21 Except for this one thing, that I shouted while standing among them, Regarding the resurrection of the dead, I am on trial before you today.

24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

24:22 When Felix heard this, knowing more about the situation, he postponed the hearing and said, "When Lysias, the chief captain, comes down, I will learn the full details of your case."

24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24:23 And he ordered a centurion to guard Paul, but to allow him freedom, and that he should not prevent any of his friends from visiting or helping him.

24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

24:24 After a few days, Felix arrived with his wife Drusilla, who was Jewish. He called for Paul and listened to him talk about faith in Christ.

24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

24:25 As he talked about righteousness, self-control, and the coming judgment, Felix became afraid and said, "Go away for now; when I have a good time, I'll call for you."

24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

24:26 He also hoped that Paul would give him some money so that he could release him. That's why he sent for him more often and talked with him.

24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

24:27 But after two years, Porcius Festus took over from Felix, and Felix, wanting to please the Jews, kept Paul in custody.

25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

25:1 When Festus arrived in the province, three days later he went up from Caesarea to Jerusalem.

25:2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,

25:2 Then the high priest and the leaders of the Jews brought charges against Paul and asked him for help,

25:3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

25:3 And they wanted his favor so that he would call for him to Jerusalem, planning to ambush him on the way to kill him.

25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

25:4 But Festus replied that Paul should remain in Caesarea, and that he would leave for there soon.

25:5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

25:5 So he said, "Let those of you who are able go down with me and accuse this man if he has done anything wrong."

25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

25:6 After staying with them for more than ten days, he went down to Caesarea; and the next day, while sitting on the judgment seat, he ordered Paul to be brought in.

25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

25:7 And when he arrived, the Jews who had come down from Jerusalem gathered around and brought many serious accusations against Paul, which they couldn't prove.

25:8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

25:8 While he defended himself, I have not done anything wrong against the law of the Jews, the temple, or Caesar.

25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

25:9 But Festus, wanting to please the Jews, replied to Paul and asked, "Will you go up to Jerusalem and be judged there for these things in front of me?"

25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

25:10 Then Paul said, I stand at Caesar's judgment seat, where I should be judged: I have done nothing wrong to the Jews, as you very well know.

25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

25:11 If I’ve done something wrong or committed a crime that deserves death, I’m not going to try to escape it. But if these accusations aren’t true, no one has the right to hand me over to them. I’m appealing to Caesar.

25:12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

25:12 Then Festus, after discussing it with the council, said, "Did you appeal to Caesar? To Caesar you will go."

25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

25:13 After a few days, King Agrippa and Bernice arrived in Caesarea to greet Festus.

25:14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

25:14 After they had been there for several days, Festus brought up Paul's case to the king, saying, There is a certain man who is still in custody because of Felix:

25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

25:15 While I was in Jerusalem, the chief priests and the elders of the Jews told me about him, wanting to bring him to trial.

25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

25:16 I responded to him, "It's not the Roman way to hand anyone over to die before the accused can face their accuser and have the chance to defend themselves against the charges."

25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

25:17 Therefore, when they arrived here, without any delay the next day I sat on the judgment seat and ordered the man to be brought in.

25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

25:18 When the accusers stood up, they did not bring any charges that I expected:

25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

25:19 But they had specific issues with him related to their own beliefs, and about a man named Jesus who had died, but whom Paul claimed was alive.

25:20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

25:20 And since I was unsure about those kinds of questions, I asked him if he would go to Jerusalem and be judged over these matters.

25:21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

25:21 But when Paul requested to be held over for a hearing before Augustus, I ordered him to be kept until I could send him to Caesar.

25:22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

25:22 Then Agrippa said to Festus, "I would like to hear the man myself." Festus replied, "Tomorrow, you will hear him."

25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

25:23 The next day, when Agrippa and Bernice arrived in great style and entered the hearing venue, accompanied by the chief captains and prominent citizens of the city, Paul was brought in at Festus' request.

25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25:24 And Festus said, King Agrippa, and all the men who are here with us, you see this man, about whom the crowd of Jews has been pressing me, both in Jerusalem and here, shouting that he shouldn't live any longer.

25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

25:25 But when I realized that he hadn’t done anything deserving of death, and that he himself has appealed to Augustus, I have decided to send him.

25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

25:26 I have nothing specific to report to my lord. That's why I’ve brought him here before you, especially you, King Agrippa, so that after an examination, I’ll have something to write about.

25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

25:27 For it seems unreasonable to send a prisoner without also explaining the charges against him.

26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

26:1 Then Agrippa said to Paul, "You are allowed to speak for yourself." Then Paul raised his hand and began to speak for himself:

26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

26:2 I consider myself fortunate, King Agrippa, because today I get to speak for myself regarding all the accusations made against me by the Jews:

26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

26:3 Especially because I know you are knowledgeable about all customs and issues among the Jews: so I ask you to listen to me patiently.

26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

26:4 All the Jews know about my way of life since I was young, starting from my early days among my own people in Jerusalem;

26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

26:5 They would testify that I lived as a Pharisee, following the strictest sect of our religion, since they have known me from the beginning.

26:6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:

26:6 And now I stand here being judged for the hope of the promise God made to our ancestors:

26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

26:7 To this promise, our twelve tribes, who serve God constantly day and night, hope to reach. It’s because of this hope, King Agrippa, that I am being accused by the Jews.

26:8 Why should it be thought a thing incredible with you, that God should raise the dead?

26:8 Why do you find it so hard to believe that God can raise the dead?

26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

26:9 I truly believed to myself that I should do many things against the name of Jesus of Nazareth.

26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

26:10 I did the same thing in Jerusalem. I locked up many of the believers in prison, getting permission from the chief priests, and when they were executed, I voted in favor of it.

26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

26:11 I often punished them in every synagogue and forced them to blaspheme; I was so furious with them that I persecuted them even to foreign cities.

26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,

26:12 As I was on my way to Damascus with permission and orders from the chief priests,

26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

26:13 At noon, O king, I saw a light from heaven on the road, brighter than the sun, shining all around me and those who were traveling with me.

26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

26:14 And when we all fell to the ground, I heard a voice speaking to me, saying in Hebrew, "Saul, Saul, why are you persecuting me? It's hard for you to fight against the goads."

26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

26:15 And I said, Who are you, Lord? And he said, I am Jesus, whom you are persecuting.

26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

26:16 But get up and stand on your feet. I have appeared to you for this purpose: to make you a minister and a witness of both the things you have seen and the things I will show you.

26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

26:17 I am rescuing you from your people and from the Gentiles, to whom I am sending you now,

26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

26:18 To help them see, and to shift them from darkness to light, and from the influence of Satan to God, so they can receive forgiveness for their sins and share in the inheritance with those who are made holy through faith in me.

26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

26:19 Therefore, King Agrippa, I was not disobedient to the heavenly vision:

26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

26:20 But first he showed himself to those in Damascus, then in Jerusalem, and throughout all the regions of Judea, and afterwards to the Gentiles, that they should repent, turn to God, and do the works appropriate for repentance.

26:21 For these causes the Jews caught me in the temple, and went about to kill me.

26:21 For these reasons, the Jews seized me in the temple and tried to kill me.

26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

26:22 Since I've received help from God, I continue to this day, sharing my message with both small and great, saying nothing other than what the prophets and Moses said would happen:

26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

26:23 That Christ would suffer, and that he would be the first to rise from the dead, and would bring light to the people, and to the Gentiles.

26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

26:24 As he was speaking for himself, Festus shouted loudly, "Paul, you’re out of your mind; too much education is driving you crazy."

26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26:25 But he said, I am not crazy, most honorable Festus; I am just speaking the words of truth and seriousness.

26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

26:26 For the king knows about these things, and I speak openly before him; I am convinced that none of this is a secret to him; this wasn't done in secret.

26:27 King Agrippa, believest thou the prophets? I know that thou believest.

26:27 King Agrippa, do you believe the prophets? I know that you do believe.

26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

26:28 Then Agrippa said to Paul, You almost convince me to become a Christian.

26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

26:29 And Paul said, I wish to God that not only you, but also everyone who hears me today, were almost or entirely like me, except for these chains.

26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

26:30 After he said this, the king got up, along with the governor, Bernice, and those who were sitting with them:

26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

26:31 After they had moved away, they talked among themselves, saying, This man has done nothing deserving of death or imprisonment.

26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

26:32 Then Agrippa said to Festus, This man could have been released if he hadn't appealed to Caesar.

27:1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

27:1 When it was decided that we would sail to Italy, they handed over Paul and some other prisoners to a man named Julius, a centurion from Augustus' division.

27:2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

27:2 And getting onto a ship from Adramyttium, we set sail, planning to travel along the coast of Asia; one of our companions was Aristarchus, a Macedonian from Thessalonica.

27:3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

27:3 The next day, we stopped at Sidon. Julius treated Paul kindly and allowed him to visit his friends to rest and recharge.

27:4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

27:4 And when we set out from there, we sailed under Cyprus because the winds were against us.

27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

27:5 And when we had sailed across the sea of Cilicia and Pamphylia, we arrived in Myra, a city in Lycia.

27:6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

27:6 And there the centurion found a ship from Alexandria heading to Italy; and he put us on it.

27:7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

27:7 And after we had been sailing slowly for many days, and just reached the area near Cnidus, the wind wasn't in our favor, so we sailed under Crete, near Salmone;

27:8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

27:8 And, barely getting past it, they reached a place called The Fair Havens, near the city of Lasea.

27:9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

27:9 Now that a lot of time had passed and sailing was becoming risky because the Fast had already happened, Paul warned them,

27:10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

27:10 And I said to them, “Gentlemen, I can see that this journey will lead to harm and significant loss, not just to the cargo and the ship, but also to our lives.”

27:11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

27:11 Nevertheless, the centurion trusted the captain and the owner of the ship more than what Paul had said.

27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

27:12 Since the harbor wasn’t suitable for spending the winter, most of them suggested leaving there too, in hopes of reaching Phenice, where they could winter. It’s a harbor on Crete, located toward the southwest and northwest.

27:13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

27:13 And when the south wind blew gently, thinking they had reached their goal, they set sail from there, staying close to Crete.

27:14 But not long after there arose against it a tempestuous wind, called Euroclydon.

27:14 But soon after, a violent wind called Euroclydon arose against it.

27:15 And when the ship was caught, and could not bear up into the wind, we let her drive.

27:15 And when the ship got caught and couldn't sail into the wind, we just let it drift.

27:16 And running under a certain island which is called Clauda, we had much work to come by the boat:

27:16 As we passed under a certain island called Clauda, we had a lot of trouble getting to the boat:

27:17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

27:17 When they had lifted it up, they used help to support the ship; and, fearing they might get stuck in the quicksand, they lowered the sails and were driven along.

27:18 And we being exceedingly tossed with a tempest, the next day they lightened the ship;

27:18 As we were caught in a fierce storm, the next day they started to lighten the ship;

27:19 And the third day we cast out with our own hands the tackling of the ship.

27:19 On the third day, we threw the ship's gear overboard with our own hands.

27:20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

27:20 And when neither the sun nor stars appeared for many days, and a serious storm was upon us, all hope that we would be saved was lost.

27:21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

27:21 But after a long time, Paul stood up among them and said, "Gentlemen, you should have listened to me and not set sail from Crete, which has led to this damage and loss."

27:22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

27:22 And now I encourage you to stay positive: no one here will lose their life, only the ship.

27:23 For there stood by me this night the angel of God, whose I am, and whom I serve,

27:23 For the angel of God, to whom I belong and whom I serve, stood by me this night,

27:24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

27:24 Saying, Don't be afraid, Paul; you must stand before Caesar: and, look, God has given you everyone who sails with you.

27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

27:25 So, gentlemen, take heart: for I trust God that it will be just as I was told.

27:26 Howbeit we must be cast upon a certain island.

27:26 However, we must be stranded on a specific island.

27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

27:27 But when the fourteenth night came, as we were tossed around in the Adriatic Sea, around midnight the sailors thought they were getting close to some land;

27:28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

27:28 They took measurements and found it was twenty fathoms deep; and after going a little further, they measured again and found it was fifteen fathoms deep.

27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

27:29 Then, worried that we might run aground on the rocks, they dropped four anchors from the back of the ship and waited for daylight.

27:30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

27:30 And when the sailors were about to escape the ship, after lowering the boat into the sea, pretending that they were going to drop anchors from the front of the ship,

27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

27:31 Paul said to the centurion and the soldiers, "Unless these men stay on the ship, you won’t be saved."

27:32 Then the soldiers cut off the ropes of the boat, and let her fall off.

27:32 Then the soldiers cut the ropes of the boat and let it fall away.

27:33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

27:33 As the day was approaching, Paul urged everyone to eat something, saying, "It's been fourteen days since you’ve been here and have gone without food, not having eaten anything."

27:34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

27:34 So I urge you to eat something, because it’s for your well-being: not a single hair on any of your heads will be harmed.

27:35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

27:35 After he said this, he took some bread, thanked God in front of everyone, broke it, and started to eat.

27:36 Then were they all of good cheer, and they also took some meat.

27:36 Then they all felt better and ate some food.

27:37 And we were in all in the ship two hundred threescore and sixteen souls.

27:37 And we were all on the ship, a total of two hundred sixty-six people.

27:38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

27:38 After they had eaten their fill, they lightened the ship and threw the wheat into the sea.

27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

27:39 When daytime came, they didn't recognize the land, but they found a certain creek with a shore, where they hoped, if possible, to bring the ship in.

27:40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

27:40 And when they had pulled up the anchors, they set themselves to the sea, released the rudder bands, and raised the mainsail to catch the wind, sailing toward the shore.

27:41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

27:41 And coming to a spot where two seas met, they ran the ship aground; the front part stuck fast and stayed unmoving, but the back part was broken by the force of the waves.

27:42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

27:42 And the soldiers decided to kill the prisoners to prevent any of them from swimming away and escaping.

27:43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

27:43 But the centurion, wanting to save Paul, stopped them from carrying out their plan; and he ordered those who could swim to jump into the sea first and reach the shore:

27:44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

27:44 And the rest, some on boards, and some on broken pieces of the ship. And so it happened that they all made it safely to land.

28:1 And when they were escaped, then they knew that the island was called Melita.

28:1 After they escaped, they realized that the island was called Melita.

28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

28:2 The local people showed us a lot of kindness: they made a fire and welcomed each one of us because of the rain and the cold.

28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

28:3 And when Paul had collected a bundle of sticks and placed them on the fire, a snake came out from the heat and bit his hand.

28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

28:4 And when the locals saw the poisonous snake hanging from his hand, they said to each other, "There's no doubt this man is a murderer. Even though he escaped the sea, justice won't let him live."

28:5 And he shook off the beast into the fire, and felt no harm.

28:5 He shook off the creature into the fire and didn’t feel any pain.

28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

28:6 However, they were expecting him to swell up or fall down dead suddenly. But after waiting a long time and seeing no harm come to him, they changed their minds and claimed that he was a god.

28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

28:7 In the same area were the belongings of the island's chief, whose name was Publius; he kindly welcomed us and hosted us for three days.

28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

28:8 And it happened that the father of Publius was very sick with a fever and dysentery. Paul went in, prayed, laid his hands on him, and healed him.

28:9 So when this was done, others also, which had diseases in the island, came, and were healed:

28:9 So when this was done, others who were on the island and had illnesses came and were healed:

28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

28:10 They honored us with many gifts, and when we left, they loaded us up with everything we needed.

28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

28:11 And after three months, we left on a ship from Alexandria that had spent the winter on the island, and its symbol was Castor and Pollux.

28:12 And landing at Syracuse, we tarried there three days.

28:12 After arriving at Syracuse, we stayed there for three days.

28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

28:13 From there, we took a turn and arrived at Rhegium; and after one day, the south wind blew, and we reached Puteoli the following day.

28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

28:14 Where we found some brothers, and they asked us to stay with them for seven days: and so we headed toward Rome.

28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

28:15 When the brothers heard about us, they came to meet us as far as Appii Forum and the Three Taverns. When Paul saw them, he thanked God and took courage.

28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

28:16 When we arrived in Rome, the centurion handed over the prisoners to the captain of the guard, but Paul was allowed to stay by himself with a soldier who was assigned to guard him.

28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

28:17 After three days, Paul called the leaders of the Jews together. When they had gathered, he said to them, "Brothers, although I haven't done anything against our people or the customs of our ancestors, I was handed over as a prisoner from Jerusalem to the Romans."

28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me.

28:18 They examined me and would have released me because there was no reason for death in me.

28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

28:19 But when the Jews spoke against it, I felt compelled to appeal to Caesar; not that I had anything to accuse my people of.

28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

28:20 For this reason, I have called for you, to meet with you and talk to you: because I am in chains for the hope of Israel.

28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

28:21 And they said to him, "We haven't received any letters from Judea about you, and none of the brothers who came here mentioned or said anything bad about you."

28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

28:22 But we want to hear what you think, because we know that this group is talked about negatively everywhere.

28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

28:23 And when they set a day for him, many people came to his place; he explained and testified about the kingdom of God, convincing them about Jesus using both the law of Moses and the prophets, from morning until evening.

28:24 And some believed the things which were spoken, and some believed not.

28:24 Some people believed what was said, while others did not.

28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

28:25 And when they couldn’t come to an agreement, they left after Paul said one thing: The Holy Spirit spoke well through Isaiah the prophet to our ancestors,

28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

28:26 Saying, Go to this people and say, You will hear but not understand; you will see but not perceive:

28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

28:27 For this people's hearts have become dull, and their ears are hard of hearing, and they have closed their eyes; otherwise, they might see with their eyes, hear with their ears, and understand with their hearts, and turn so that I could heal them.

28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

28:28 Therefore, let it be known to you that God's salvation is sent to the Gentiles, and they will listen to it.

28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.

28:29 After he said this, the Jews left and started debating among themselves.

28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

28:30 And Paul lived for two whole years in his own rented house, welcoming everyone who came to see him,

28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

28:31 He preached the kingdom of God and taught about the Lord Jesus Christ with complete confidence, and no one stopped him.














Romans

Chapter

Chapter

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1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

1:1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,

1:2 (Which he had promised afore by his prophets in the holy scriptures,)

1:2 (Which he had promised beforehand through his prophets in the holy scriptures,)

1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

1:3 About his Son Jesus Christ our Lord, who was made from the lineage of David according to human standards;

1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

1:4 And recognized as the Son of God with power, through the spirit of holiness, by the resurrection from the dead:

1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

1:5 Through whom we've received grace and the role of apostle, to promote faith and obedience among all nations, for His name:

1:6 Among whom are ye also the called of Jesus Christ:

1:6 Among whom you are also called by Jesus Christ:

1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

1:7 To everyone in Rome, whom God loves and who is called to be holy: Grace and peace to you from God our Father and the Lord Jesus Christ.

1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

1:8 First, I thank my God through Jesus Christ for all of you, because your faith is known all over the world.

1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without stopping, I always mention you in my prayers;

1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

1:10 I hope that somehow I can finally have a successful journey, if it’s God's will, to come to you.

1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

1:11 I really want to see you so I can share some spiritual gift with you, so you can be strengthened;

1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.

1:12 That is, I hope to find comfort with you through our shared faith, both yours and mine.

1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

1:13 I don’t want you to be unaware, brothers and sisters, that many times I planned to visit you, but I was prevented from doing so, so that I could also have some results among you, just as I do among other non-Jews.

1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

1:14 I owe a debt to both the Greeks and the non-Greeks; to the educated and to the uneducated.

1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

1:15 So, as much as I can, I'm ready to share the gospel with you who are in Rome as well.

1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

1:16 For I’m not ashamed of the gospel of Christ, because it is the power of God for salvation to everyone who believes; to the Jew first, and then to the Greek.

1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

1:17 For in it the righteousness of God is revealed from faith to faith: as it is written, The righteous shall live by faith.

1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

1:18 For God's anger is revealed from heaven against all the wickedness and injustice of people who suppress the truth by their unrighteousness;

1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

1:19 Because what can be known about God is evident to them; for God has revealed it to them.

1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

1:20 For the invisible qualities of God since the creation of the world are clearly seen, understood through what has been made, including His eternal power and divine nature; so people are without excuse:

1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

1:21 Because when they knew God, they didn’t honor him as God or give thanks; instead, they became futile in their thinking, and their foolish hearts were darkened.

1:22 Professing themselves to be wise, they became fools,

1:22 Claiming to be wise, they ended up being foolish,

1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

1:23 And turned the glory of the incorruptible God into an image made to look like corruptible man, and birds, and four-legged animals, and creeping things.

1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1:24 Therefore, God also allowed them to follow their own desires, leading to impurity, so they would dishonor their own bodies with one another:

1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

1:25 Who changed the truth of God into a lie and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

1:26 For this reason, God gave them over to shameful desires; even their women exchanged natural relations for unnatural ones.

1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

1:27 Similarly, men abandoned their natural relations with women and craved one another, with men committing shameful acts with men and receiving in themselves the consequences of their actions that were fitting.

1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

1:28 And since they didn't want to keep God in their understanding, God allowed them to follow a corrupted mindset, to do things that are not appropriate;

1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

1:29 Being filled with all kinds of wrongdoing, sexual immorality, evil, greed, malice; full of jealousy, murder, conflict, deceit, spite; gossipers,

1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

1:30 Backbiters, haters of God, spiteful, arrogant, braggers, inventors of evil things, disobedient to parents,

1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

1:31 Without understanding, faithless, without natural affection, relentless, unmerciful:

1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

1:32 They know that God's judgment means those who do such things deserve death, yet they not only continue to do them but also take pleasure in those who do them.

2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

2:1 Therefore you are without excuse, O man, whoever you are that judges: for in judging another, you condemn yourself; for you who judge are doing the same things.

2:2 But we are sure that the judgment of God is according to truth against them which commit such things.

2:2 But we are confident that God's judgment is based on truth against those who do such things.

2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

2:3 And do you really think, you who judge those who do such things and then do the same yourself, that you will get away with the judgment of God?

2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

2:4 Or do you disregard the wealth of his kindness, tolerance, and patience, not realizing that God's goodness is meant to lead you to change your ways?

2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

2:5 But because of your stubbornness and unrepentant heart, you are storing up wrath for yourself for the day of judgment and the revelation of God's righteous judgment;

2:6 Who will render to every man according to his deeds:

2:6 Who will give each person what they deserve based on their actions:

2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

2:7 To those who, by patiently doing good, seek glory, honor, and immortality: eternal life:

2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

2:8 But to those who are argumentative and do not follow the truth, but instead follow wrongdoing, there will be anger and fury,

2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

2:9 Trouble and distress will come to everyone who does evil, first to the Jew, and also to the Gentile;

2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

2:10 But glory, honor, and peace for everyone who does good, for the Jew first, and also for the Gentile:

2:11 For there is no respect of persons with God.

2:11 For God doesn't show favoritism.

2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

2:12 For everyone who has sinned without the law will also perish without the law; and everyone who has sinned under the law will be judged by the law;

2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

2:13 (It’s not just the people who hear the law that are right with God, but the ones who actually do what the law says will be justified.

2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

2:14 For when the Gentiles, who don’t have the law, naturally do the things required by the law, they show that they are a law for themselves, even though they don’t have the law.

2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

2:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts meanwhile accusing or else excusing one another;

2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

2:16 On the day when God will judge the hidden things of people through Jesus Christ, as stated in my gospel.

2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

2:17 Look, you call yourself a Jew, you rely on the law, and you take pride in God,

2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

2:18 And you know his will and approve of the things that are better, being taught by the law;

2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

2:19 And are confident that you yourself are a guide for the blind, a light for those who are in darkness,

2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

2:20 A guide for the foolish, a teacher for children, who has the appearance of knowledge and the truth in the law.

2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

2:21 You, who teach others, do you not teach yourself? You, who preach that one should not steal, do you steal?

2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

2:22 You who say that a man should not commit adultery, do you commit adultery? You who hate idols, do you commit sacrilege?

2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

2:23 You who brag about the law, do you dishonor God by breaking it?

2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

2:24 For God's name is being insulted among the Gentiles because of you, as it is written.

2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

2:25 For circumcision is truly beneficial if you follow the law; but if you break the law, your circumcision is as good as being uncircumcised.

2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

2:26 So if those who are not circumcised follow the requirements of the law, will their uncircumcision not be regarded as circumcision?

2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

2:27 And won't uncircumcision, which is natural, if it follows the law, judge you, who transgresses the law through the letter and circumcision?

2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

2:28 For he isn't a Jew just because of something external; and circumcision is not just an outward physical action.

2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

2:29 But he is a Jew who is one on the inside; and circumcision is a matter of the heart, in the spirit, not just in the written law; and his praise comes not from people, but from God.

3:1 What advantage then hath the Jew? or what profit is there of circumcision?

3:1 So what’s the advantage of being a Jew? What’s the point of circumcision?

3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

3:2 In many ways, especially because they were entrusted with the messages of God.

3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?

3:3 For what if some did not believe? Will their lack of faith make God's faith useless?

3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

3:4 God forbid; yes, let God be true, but every person a liar; as it is written, that you might be justified in what you say and might overcome when you are judged.

3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

3:5 But if our wrongdoing highlights the righteousness of God, what should we say? Is God unjust for taking revenge? (I’m speaking as a person)

3:6 God forbid: for then how shall God judge the world?

3:6 God forbid! For how would God judge the world then?

3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

3:7 For if God's truth has been shown to be greater through my lie for His glory, then why am I still judged as a sinner?

3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

3:8 And not rather, (as we are falsely accused, and as some claim we say,) Let’s do bad things so that good can come from it? Their condemnation is deserved.

3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

3:9 What then? Are we any better off? No, not at all: we have already shown that both Jews and Gentiles are all under sin;

3:10 As it is written, There is none righteous, no, not one:

3:10 As it is written, There is no one righteous, not even one:

3:11 There is none that understandeth, there is none that seeketh after God.

3:11 There is no one who understands, there is no one who seeks after God.

3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

3:12 They have all turned away; they have all become worthless. There is no one who does good, not even one.

3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

3:13 Their throat is like an open grave; they use their tongues to deceive; the venom of snakes is beneath their lips:

3:14 Whose mouth is full of cursing and bitterness:

3:14 Their mouth is full of cursing and bitterness:

3:15 Their feet are swift to shed blood:

3:15 Their feet are quick to shed blood:

3:16 Destruction and misery are in their ways:

3:16 Destruction and misery are part of their path:

3:17 And the way of peace have they not known:

3:17 And they have not known the way of peace:

3:18 There is no fear of God before their eyes.

3:18 They have no fear of God in front of them.

3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

3:19 Now we know that whatever the law says, it says to those who are under the law: so that every mouth may be silenced, and the whole world may become guilty before God.

3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

3:20 Therefore, by the actions of the law, no one will be justified in his sight; for through the law comes the awareness of sin.

3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

3:21 But now God's righteousness is revealed apart from the law, being testified to by the law and the prophets;

3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

3:22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference between them.

3:23 For all have sinned, and come short of the glory of God;

3:23 For everyone has sinned and falls short of the glory of God;

3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

3:24 Being justified for free by his grace through the redemption found in Christ Jesus:

3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

3:25 God has presented him as a sacrifice of atonement through faith in his blood, to demonstrate his righteousness for the forgiveness of sins that were previously committed, because of God's patience;

3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus.

3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

3:27 So where does boasting fit in? It’s excluded. By what rule? By works? No: but by the rule of faith.

3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

3:28 Therefore, we conclude that a person is justified by faith without the actions of the law.

3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

3:29 Is he the God of the Jews only? Isn’t he also God of the Gentiles? Yes, he is also God of the Gentiles:

3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

3:30 Since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.

3:31 Do we then cancel the law because of faith? Absolutely not: instead, we uphold the law.

4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

4:1 What should we say then that Abraham, our ancestor, has found as it relates to the flesh?

4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

4:2 For if Abraham was justified by his actions, he has something to brag about; but not in front of God.

4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

4:3 What does the scripture say? Abraham believed God, and it was credited to him as righteousness.

4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

4:4 Now, for someone who works, the reward isn't counted as grace, but as a debt.

4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

4:5 But to the person who doesn’t work but believes in the one who justifies the ungodly, their faith is recognized as righteousness.

4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

4:6 Even as David also describes the blessedness of the person to whom God credits righteousness without works,

4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

4:7 Saying, Blessed are those whose wrongs are forgiven, and whose sins are hidden.

4:8 Blessed is the man to whom the Lord will not impute sin.

4:8 Blessed is the person whom the Lord will not count as sinful.

4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

4:9 Does this blessing come only to the circumcised, or also to the uncircumcised? For we say that faith was credited to Abraham as righteousness.

4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

4:10 How was it counted? When he was circumcised, or when he wasn't? Not when he was circumcised, but when he wasn't.

4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

4:11 And he received the sign of circumcision, a seal of the righteousness of the faith he had while still uncircumcised, so that he could be the father of all who believe, even if they are not circumcised; so that righteousness could also be credited to them.

4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

4:12 And he is the father of circumcision not just for those who are circumcised, but also for those who follow the faith of our father Abraham, who had that faith even before he was circumcised.

4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

4:13 For the promise that he would be the heir of the world wasn't given to Abraham or his descendants through the law, but through the righteousness of faith.

4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

4:14 For if those who follow the law are heirs, then faith is pointless and the promise is rendered meaningless:

4:15 Because the law worketh wrath: for where no law is, there is no transgression.

4:15 Because the law brings about anger: for where there is no law, there is no wrongdoing.

4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

4:16 Therefore, it is based on faith so that it can be by grace; this way, the promise will be guaranteed to all of Abraham's descendants—not just those who are from the law, but also to those who share in Abraham's faith; he is the father of us all,

4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

4:17 (As it is written, I have made you a father of many nations,) in the presence of the God he believed in, who brings the dead to life and calls things that do not exist as if they did.

4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

4:18 Who, against all odds, believed in hope, so that he could become the father of many nations, as it was said, "So shall your descendants be."

4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

4:19 And without wavering in faith, he did not focus on his own body, which was as good as dead since he was nearly a hundred years old, nor did he consider the barrenness of Sarah's womb:

4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

4:20 He didn't waver at God's promise because of unbelief; instead, he was strong in faith, giving glory to God;

4:21 And being fully persuaded that, what he had promised, he was able also to perform.

4:21 And being completely convinced that he was capable of doing what he had promised.

4:22 And therefore it was imputed to him for righteousness.

4:22 And so it was credited to him as righteousness.

4:23 Now it was not written for his sake alone, that it was imputed to him;

4:23 It wasn't just written for his benefit that it was credited to him;

4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

4:24 But for us too, it will be credited if we believe in the one who raised Jesus our Lord from the dead;

4:25 Who was delivered for our offences, and was raised again for our justification.

4:25 He was given up for our sins and was raised again for our justification.

5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

5:1 Therefore, since we are made right with God through faith, we have peace with Him through our Lord Jesus Christ.

5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

5:2 Through Him, we have access by faith into this grace in which we stand and rejoice in the hope of God's glory.

5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

5:3 And not only that, but we also take pride in our troubles, because we know that troubles produce patience;

5:4 And patience, experience; and experience, hope:

5:4 And patience brings experience; and experience brings hope:

5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

5:5 And hope doesn’t disappoint us because God’s love has been spread in our hearts through the Holy Spirit that has been given to us.

5:6 For when we were yet without strength, in due time Christ died for the ungodly.

5:6 For when we were powerless, at just the right time Christ died for the ungodly.

5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

5:7 Very rarely will someone die for a righteous person, though maybe for a good person, someone might even be brave enough to die.

5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

5:8 But God shows his love for us in that while we were still sinners, Christ died for us.

5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

5:9 Much more than that, now that we are justified by his blood, we will be saved from wrath through him.

5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

5:10 For if, when we were enemies, we were brought back to God through the death of his Son, then how much more, since we are reconciled, will we be saved by his life.

5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

5:11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

5:12 Therefore, just as sin entered the world through one man, and death came through sin; and so death spread to all people because all have sinned:

5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

5:13 (For before the law, sin was in the world; but sin is not counted where there is no law.

5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

5:14 Nevertheless, death ruled from Adam to Moses, even over those who had not sinned in the same way as Adam, who is a representation of the one who was to come.

5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

5:15 But just like the offense, the free gift is different. If many died because of one person's offense, how much more has God's grace and the gift of grace, which comes through one man, Jesus Christ, overflowed to many?

5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

5:16 And it's not like the way it was by one person who sinned; the gift is different. The judgment came from one person and led to condemnation, but the free gift comes from many offenses and brings justification.

5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

5:17 For if one man's wrongdoing brought death to many; how much more will those who receive the overflowing grace and the gift of righteousness live in triumph through one, Jesus Christ?

5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

5:18 Therefore, just as the misdeed of one person brought judgment on all people leading to condemnation, the righteousness of one person also brought the free gift to all people, resulting in justification for life.

5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

5:19 For just as one man's disobedience made many sinners, so through one man's obedience, many will be made righteous.

5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

5:20 Furthermore, the law was introduced so that wrongdoing could increase. But where sin increased, grace increased even more:

5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

5:21 Just as sin ruled to bring death, grace can also rule through righteousness, leading to eternal life through Jesus Christ our Lord.

6:1 What shall we say then? Shall we continue in sin, that grace may abound?

6:1 What should we say then? Should we keep on sinning so that grace can increase?

6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

6:2 God forbid. How can we, who are dead to sin, continue to live in it?

6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

6:3 Don't you know that when we were baptized into Jesus Christ, we were baptized into his death?

6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

6:4 So, we are buried with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too should live a new life.

6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

6:5 For if we have been united in the image of his death, we shall also be in the image of his resurrection:

6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

6:6 Knowing this, that our old self is crucified with him, so that the body of sin might be destroyed, and we should no longer serve sin.

6:7 For he that is dead is freed from sin.

6:7 For someone who has died is freed from sin.

6:8 Now if we be dead with Christ, we believe that we shall also live with him:

6:8 Now if we have died with Christ, we believe that we will also live with him:

6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

6:9 Knowing that Christ, raised from the dead, will never die again; death has no authority over him anymore.

6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

6:10 For by dying, he died to sin once for all; but by living, he lives for God.

6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

6:11 In the same way, consider yourselves to be truly dead to sin, but alive to God through Jesus Christ our Lord.

6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

6:12 Don't let sin control your body, making you obey its desires.

6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

6:13 Don't let any part of your body be used as an instrument for wrongdoing. Instead, offer yourselves to God, as people who have come back to life, and use your bodies as instruments for doing what is right for God.

6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

6:14 For sin will not control you, because you are not under the law, but under grace.

6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

6:15 So what should we say? Should we sin because we’re not under the law but under grace? Absolutely not.

6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

6:16 Don’t you know that when you submit yourselves to someone as their slaves, you are slaves to the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

6:17 But thank God that although you were slaves to sin, you wholeheartedly obeyed the teaching you were given.

6:18 Being then made free from sin, ye became the servants of righteousness.

6:18 Once you were freed from sin, you became the servants of righteousness.

6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

6:19 I’m speaking in a way that’s easy to understand because of your weaknesses: just as you’ve given your bodies to do wrong and engage in wrongdoing, now give yourselves to do what’s right and pursue holiness.

6:20 For when ye were the servants of sin, ye were free from righteousness.

6:20 For when you were slaves to sin, you were free from righteousness.

6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

6:21 What benefits did you have from those things that now make you ashamed? For the result of those things is death.

6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

6:22 But now that you’ve been freed from sin and have become servants of God, you have your fruit that leads to holiness, and the result is eternal life.

6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

6:23 The payoff for sin is death, but God's gift is eternal life through Jesus Christ our Lord.

7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

7:1 Don't you know, brothers and sisters, (for I’m speaking to those who understand the law) that the law has authority over a person as long as they are alive?

7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

7:2 For a woman who is married is bound by the law to her husband as long as he is alive; but if her husband dies, she is released from the law regarding her husband.

7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

7:3 So if a woman is married to another man while her husband is still alive, she will be called an adulteress. However, if her husband is dead, she is free from that law and is not considered an adulteress, even if she is married to another man.

7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

7:4 Therefore, my brothers, you have also died to the law through the body of Christ; so that you may belong to another, to him who was raised from the dead, and we can bear fruit for God.

7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

7:5 For when we were living according to our human nature, the desires of sin, which came through the law, caused our bodies to produce actions that led to death.

7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7:6 But now we are freed from the law, which used to hold us back; so we can serve in a fresh way of thinking, rather than sticking to the outdated rules.

7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

7:7 What should we say then? Is the law sinful? Absolutely not. No, I would not have recognized sin if it weren't for the law; I wouldn't have known what lust was if the law hadn't said, You shall not covet.

7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

7:8 But sin, seizing the opportunity provided by the commandment, produced in me all kinds of desires. For apart from the law, sin was inactive.

7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

7:9 For I was once living without the law, but when the commandment came, sin came to life, and I died.

7:10 And the commandment, which was ordained to life, I found to be unto death.

7:10 I found that the commandment meant to give life actually led to death.

7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

7:11 For sin, seizing the opportunity presented by the commandment, tricked me, and through it, killed me.

7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

7:12 Therefore, the law is sacred, and the commandment is sacred, just, and good.

7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

7:13 So, was what is good responsible for my death? Absolutely not. Rather, it was sin, so that it could clearly be seen as sin, causing my death through what is good; so that through the commandment, sin could be shown to be incredibly sinful.

7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

7:14 For we know that the law is spiritual; but I am human, enslaved by sin.

7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

7:15 I don't do what I want to do; instead, I do what I hate.

7:16 If then I do that which I would not, I consent unto the law that it is good.

7:16 So if I do what I don’t want to do, I agree that the law is good.

7:17 Now then it is no more I that do it, but sin that dwelleth in me.

7:17 So now it’s not me who does it, but the sin that lives in me.

7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

7:18 For I know that there is nothing good in me (that is, in my human nature): I genuinely want to do what is right, but I can't figure out how to make it happen.

7:19 For the good that I would I do not: but the evil which I would not, that I do.

7:19 I don’t do the good I want to do; instead, I do the evil I don’t want to do.

7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

7:20 Now if I do that, it's no longer me doing it, but the sin that lives in me.

7:21 I find then a law, that, when I would do good, evil is present with me.

7:21 I've found a rule that when I want to do good, bad things are right there with me.

7:22 For I delight in the law of God after the inward man:

7:22 For I take pleasure in God's law in my inner self:

7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

7:23 But I see another law in my body, fighting against the law of my mind, and making me a prisoner to the law of sin that is in my body.

7:24 O wretched man that I am! who shall deliver me from the body of this death?

7:24 Oh, what a miserable person I am! Who will free me from this body of death?

7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

7:25 I thank God through Jesus Christ our Lord. So, with my mind, I serve the law of God; but with my flesh, I serve the law of sin.

8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

8:1 So now there is no condemnation for those who are in Christ Jesus, who do not live according to the flesh but according to the Spirit.

8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

8:2 The law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

8:3 For what the law couldn't accomplish because it was limited by human weakness, God sent His own Son in the form of sinful flesh, and for the purpose of sin, condemned sin in the flesh:

8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

8:4 So that the requirements of the law might be achieved in us, who do not live according to our sinful nature, but according to the Spirit.

8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

8:5 Those who follow their desires focus on worldly things; but those who follow the Spirit focus on spiritual things.

8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.

8:6 To think in a worldly way leads to death, but to think spiritually brings life and peace.

8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8:7 Because the sinful mind is hostile to God; it does not submit to God’s law, nor can it do so.

8:8 So then they that are in the flesh cannot please God.

8:8 So those who are controlled by their sinful nature cannot please God.

8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

8:9 But you are not living according to the flesh, but according to the Spirit, if the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, they do not belong to Him.

8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

8:10 And if Christ is in you, your body is dead because of sin, but the Spirit is alive because of righteousness.

8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

8:11 But if the Spirit of the one who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also give life to your mortal bodies through his Spirit that lives in you.

8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

8:12 Therefore, brothers and sisters, we are not obligated to live according to our desires.

8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

8:13 For if you live according to your desires, you will die; but if you, through the Spirit, put to death the actions of the body, you will live.

8:14 For as many as are led by the Spirit of God, they are the sons of God.

8:14 For those who are guided by the Spirit of God are the children of God.

8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

8:15 For you have not received a spirit of fear that makes you a slave again; but you have received the Spirit of adoption, by which we cry, Abba, Father.

8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

8:16 The Spirit itself testifies with our spirit that we are the children of God:

8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

8:17 And if we are children, then we are heirs; heirs of God and co-heirs with Christ; if we indeed suffer with him, so that we may also be glorified together.

8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

8:18 I believe that the struggles we go through right now can’t even compare to the glory that will be revealed in us.

8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

8:19 For the eager anticipation of creation waits for the revealing of the children of God.

8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

8:20 For the creature was made subject to futility, not by choice, but because of the one who subjected it in hope,

8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

8:21 Because the creature itself will also be freed from the bondage of corruption into the glorious freedom of the children of God.

8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

8:22 For we know that all of creation is groaning and struggling in pain together until now.

8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

8:23 Not only them, but also us who have the firstfruits of the Spirit, we also groan inside ourselves, waiting for our adoption, specifically, the redemption of our body.

8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

8:24 For we are saved by hope: but hope that is seen is not hope: for what a person sees, why does he still hope for?

8:25 But if we hope for that we see not, then do we with patience wait for it.

8:25 But if we hope for what we can't see, we patiently wait for it.

8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

8:26 In the same way, the Spirit helps us with our weaknesses. We don’t know what to pray for the way we should, but the Spirit itself intercedes for us with unexpressed groans.

8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

8:27 And the one who searches hearts knows what the Spirit is thinking, because he intercedes for the saints according to God’s will.

8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

8:28 And we know that everything works together for good for those who love God, for those who are called according to His purpose.

8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

8:29 For those he knew in advance, he also chose to be shaped into the image of his Son, so that he might be the firstborn among many siblings.

8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

8:30 Moreover, those whom he predetermined, he also called; and those he called, he also justified; and those he justified, he also glorified.

8:31 What shall we then say to these things? If God be for us, who can be against us?

8:31 What should we say about these things? If God is on our side, who can stand against us?

8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

8:32 He who didn’t hold back his own Son but gave Him up for all of us, how will He not also generously give us everything else along with Him?

8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

8:33 Who can accuse God's chosen ones? It is God who justifies.

8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

8:34 Who is the one that condemns? It is Christ who died, and more importantly, who has been raised again, who is now at the right hand of God and also intercedes for us.

8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

8:35 Who can separate us from Christ's love? Will trouble, distress, persecution, famine, nakedness, danger, or sword?

8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

8:36 As it is written, For your sake we are killed all day long; we are considered like sheep to be slaughtered.

8:37 Nay, in all these things we are more than conquerors through him that loved us.

8:37 No, in all these things we are more than winners through him who loved us.

8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

8:38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor powers, nor anything happening now, nor anything in the future,

8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

8:39 Neither height nor depth, nor anything else in all creation, can separate us from the love of God that is in Christ Jesus our Lord.

9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

9:1 I’m telling the truth in Christ; I’m not lying. My conscience, supported by the Holy Spirit, confirms this.

9:2 That I have great heaviness and continual sorrow in my heart.

9:2 I feel a deep sadness and constant pain in my heart.

9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

9:3 For I would be willing to be cursed and separated from Christ for the sake of my fellow Jews, my family according to the flesh:

9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

9:4 Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;

9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

9:5 Whose ancestors are the patriarchs, and from whom, in terms of human lineage, Christ came, who is above all, God, blessed forever. Amen.

9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

9:6 Not that the word of God has failed. For not everyone from Israel belongs to Israel.

9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

9:7 Just because they are descendants of Abraham doesn't mean they are all his children; rather, "In Isaac your descendants will be named."

9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9:8 In other words, those who are born of the flesh are not truly the children of God; rather, the children of the promise are regarded as the offspring.

9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

9:9 For this is the promise: At this time, I will come, and Sarah will have a son.

9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

9:10 And not only that, but when Rebecca also became pregnant by one man, our father Isaac;

9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

9:11 (For the children who haven’t been born yet and have done neither good nor evil, so that God’s purpose in choosing them might stand, not based on actions, but on the one who calls them;)

9:12 It was said unto her, The elder shall serve the younger.

9:12 It was said to her, The older will serve the younger.

9:13 As it is written, Jacob have I loved, but Esau have I hated.

9:13 As it is written, I loved Jacob, but I hated Esau.

9:14 What shall we say then? Is there unrighteousness with God? God forbid.

9:14 What should we say then? Is there any injustice with God? Absolutely not.

9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

9:15 For he says to Moses, I will show mercy to whom I choose to show mercy, and I will have compassion on whom I choose to have compassion.

9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

9:16 So it's not about what someone wants or how hard they try, but about God who shows mercy.

9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

9:17 For the Scripture says to Pharaoh, I raised you up for this purpose, to show my power in you and to have my name declared throughout the entire earth.

9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

9:18 Therefore, he shows mercy to whom he wants to show mercy, and he hardens whom he chooses.

9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

9:19 You might ask me, "Why does he still find fault? For who has resisted his will?"

9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

9:20 But, O man, who are you to argue with God? Can the created thing say to the Creator, "Why did you make me this way?"

9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

9:21 Does the potter not have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

9:22 What if God, wanting to show his anger and to make his power known, patiently put up with the people destined for destruction?

9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

9:23 And that he might reveal the wealth of his glory on the vessels of mercy, which he had previously prepared for glory,

9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

9:24 Even us, whom he has called, not just from the Jews, but also from the Gentiles?

9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

9:25 As he says in Hosea, I will call them my people, who were not my people; and her loved one, who was not loved.

9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

9:26 And it will happen that in the place where it was said to them, "You are not my people," there they will be called the children of the living God.

9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

9:27 Isaiah also cries out concerning Israel, "Though the number of the children of Israel is like the sand of the sea, a remnant will be saved:"

9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

9:28 For he will complete the work and quickly bring it to righteousness: because the Lord will carry out a swift work on the earth.

9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

9:29 And as Isaiah said before, unless the Lord of Hosts had left us a seed, we would have been like Sodom and would have been made like Gomorrah.

9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

9:30 What should we say then? That the Gentiles, who didn’t pursue righteousness, have achieved righteousness, even the righteousness that comes from faith.

9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

9:31 But Israel, which pursued the law of righteousness, has not achieved the law of righteousness.

9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

9:32 Why? Because they didn't pursue it through faith, but as if it were by following the rules of the law. They ended up tripping over that stumbling block;

9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

9:33 As it is written, Look, I place in Zion a stone that causes people to stumble and a rock that offends; and whoever believes in him will not be put to shame.

10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

10:1 Brothers, my heartfelt desire and prayer to God for Israel is that they may be saved.

10:2 For I bear them record that they have a zeal of God, but not according to knowledge.

10:2 For I can testify that they have a passion for God, but not based on understanding.

10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

10:3 For they, not understanding God's righteousness, and trying to create their own righteousness, have not submitted themselves to the righteousness of God.

10:4 For Christ is the end of the law for righteousness to every one that believeth.

10:4 For Christ is the fulfillment of the law for righteousness for everyone who believes.

10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

10:5 For Moses describes the righteousness that comes from the law, that the person who does these things will live by them.

10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

10:6 But the righteousness that comes from faith says this: Don’t say in your heart, “Who will go up to heaven?” (that is, to bring Christ down from above:)

10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

10:7 Or, Who will go down into the deep? (that is, to bring Christ back up from the dead.)

10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

10:8 But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith that we preach;

10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10:9 That if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

10:10 For it is with the heart that a person believes and is made right with God; and it is with the mouth that one confesses and is saved.

10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

10:11 For the scripture says, Everyone who believes in him will not be disappointed.

10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

10:12 For there is no difference between the Jew and the Greek: for the same Lord who is over all is generous to everyone who calls on him.

10:13 For whosoever shall call upon the name of the Lord shall be saved.

10:13 For anyone who calls on the name of the Lord will be saved.

10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

10:14 How can they call on Him if they haven't believed in Him? And how can they believe in Him if they haven't heard about Him? And how can they hear without a preacher?

10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

10:15 And how will they preach unless they are sent? As it is written, how beautiful are the feet of those who share the gospel of peace and bring good news of great things!

10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

10:16 But not everyone has accepted the gospel. For Isaiah says, "Lord, who has believed our message?"

10:17 So then faith cometh by hearing, and hearing by the word of God.

10:17 So faith comes from hearing, and hearing comes from the word of God.

10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

10:18 But I say, haven't they heard? Yes, indeed, their message has gone out to all the earth, and their words to the ends of the world.

10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

10:19 But I say, didn't Israel know? First, Moses says, I will make you jealous by those who are not a people, and by a foolish nation I will make you angry.

10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

10:20 But Isaiah is very bold and says, I was found by those who didn’t seek me; I was revealed to those who didn’t ask for me.

10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

10:21 But to Israel he says, All day long I have reached out my hands to a disobedient and contrary people.

11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

11:1 So, I ask, has God rejected His people? Absolutely not. For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

11:2 God has not rejected His people whom He foreknew. Don't you know what the scripture says about Elijah? How he intercedes with God against Israel, saying,

11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

11:3 Lord, they have killed your prophets and torn down your altars; and I am left all alone, and they are trying to take my life.

11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

11:4 But what does God say to him? I have kept for myself seven thousand men who have not bowed down to the image of Baal.

11:5 Even so then at this present time also there is a remnant according to the election of grace.

11:5 Even now, there is still a remnant chosen by grace.

11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

11:6 And if it's by grace, then it's not about works anymore; otherwise, grace isn't really grace. But if it's about works, then it isn't grace anymore; otherwise, work isn't really work.

11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

11:7 What then? Israel hasn't gotten what it was looking for; but the chosen ones have received it, and the others were blinded.

11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

11:8 (As it is written, God has given them a spirit of sleep, eyes so they cannot see, and ears so they cannot hear;) until this day.

11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

11:9 And David says, Let their table become a snare, a trap, a stumbling block, and a punishment for them:

11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11:10 Let their eyes be blinded so they can’t see, and make them bend over forever.

11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

11:11 I ask, have they stumbled so badly that they will fall? Absolutely not! But instead, their fall has brought salvation to the Gentiles, to make them jealous.

11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

11:12 If their downfall brought riches to the world and their loss brought wealth to the Gentiles, how much greater would their full restoration be?

11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

11:13 I am speaking to you Gentiles because I am the apostle to the Gentiles, and I take pride in my role.

11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

11:14 If there’s any way I can stimulate those who are my own people, and possibly save some of them.

11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

11:15 For if their rejection meant the reconciliation of the world, what will their acceptance mean but life from the dead?

11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

11:16 For if the firstfruit is holy, the whole batch is also holy; and if the root is holy, so are the branches.

11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

11:17 And if some of the branches are broken off, and you, being a wild olive tree, were grafted in among them, and you share in the root and richness of the olive tree;

11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

11:18 Don’t boast about the branches. But if you do boast, remember that you don’t support the root; the root supports you.

11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.

11:19 You will say then, "The branches were broken off so that I could be grafted in."

11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

11:20 Well, they were cut off because of their lack of faith, and you stand firm through faith. Don't be arrogant, but be humble:

11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

11:21 For if God didn’t spare the natural branches, be careful that He doesn’t also leave you out.

11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

11:22 Look at the goodness and harshness of God: severity for those who fell, but goodness for you, if you continue in his goodness; otherwise, you too will be cut off.

11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

11:23 And they, if they don't continue in their unbelief, will be grafted in; for God is able to graft them in again.

11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

11:24 For if you were cut from a wild olive tree by nature and were grafted contrary to nature into a good olive tree, how much more will these natural branches be grafted back into their own olive tree?

11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

11:25 I don’t want you, brothers, to be unaware of this mystery so that you won’t be arrogant; a partial blindness has come upon Israel until the full number of Gentiles has arrived.

11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

11:26 And so all of Israel will be saved: as it's written, The Deliverer will come out of Zion and will turn away ungodliness from Jacob:

11:27 For this is my covenant unto them, when I shall take away their sins.

11:27 For this is my agreement with them, when I will remove their sins.

11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

11:28 Regarding the gospel, they are opponents for your benefit; but in terms of the election, they are loved for the sake of the fathers.

11:29 For the gifts and calling of God are without repentance.

11:29 For God's gifts and calling are irrevocable.

11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

11:30 For in the past you didn't believe God, but now you have received mercy through their lack of belief:

11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

11:31 Even so, they still haven't believed, so that through your kindness, they can also receive mercy.

11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

11:32 For God has put everyone in a position of unbelief so that He can show mercy to all.

11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

11:33 Oh, the depth of the riches of both the wisdom and knowledge of God! How unsearchable are His judgments, and His ways are beyond understanding!

11:34 For who hath known the mind of the Lord? or who hath been his counsellor?

11:34 For who has known the mind of the Lord? Or who has been his advisor?

11:35 Or who hath first given to him, and it shall be recompensed unto him again?

11:35 Or who has first given to him, and it will be repaid to him again?

11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

11:36 For from him and through him and to him are all things; to him be glory forever. Amen.

12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

12:1 I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable act of worship.

12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

12:2 Don't be like the world around you, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.

12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

12:3 For I tell you, by the grace given to me, not to think of yourself more highly than you should, but to think realistically, as God has assigned each of you a measure of faith.

12:4 For as we have many members in one body, and all members have not the same office:

12:4 Just like we have many parts in one body, and not all parts have the same function:

12:5 So we, being many, are one body in Christ, and every one members one of another.

12:5 So, although we are many, we are one body in Christ, and each of us is a part of each other.

12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

12:6 Since we have different gifts based on the grace given to us, if it's prophecy, let us prophesy in proportion to our faith;

12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

12:7 If your gift is serving, serve. If you teach, teach.

12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

12:8 If you are encouraging others, do it with encouragement; if you are giving, do it generously; if you are in charge, do it carefully; if you show kindness, do it joyfully.

12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:9 Let love be genuine. Hate what is evil; hold on to what is good.

12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:10 Be gently affectionate to one another with brotherly love; outdo each other in showing honor;

12:11 Not slothful in business; fervent in spirit; serving the Lord;

12:11 Not lazy in our work; enthusiastic in spirit; serving the Lord;

12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:12 Rejoicing in hope; being patient during tough times; always staying devoted in prayer;

12:13 Distributing to the necessity of saints; given to hospitality.

12:13 Sharing with those in need; being welcoming to guests.

12:14 Bless them which persecute you: bless, and curse not.

12:14 Bless those who persecute you; bless them, and do not curse them.

12:15 Rejoice with them that do rejoice, and weep with them that weep.

12:15 Celebrate with those who are celebrating, and cry with those who are crying.

12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

12:16 Be on the same page with each other. Don’t focus on lofty things, but be willing to associate with people of humble means. Don’t be too proud of your own opinions.

12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

12:17 Don't repay anyone evil for evil. Do what's honest in the eyes of everyone.

12:18 If it be possible, as much as lieth in you, live peaceably with all men.

12:18 If it's possible, as much as you can, live peacefully with everyone.

12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

12:19 Dear friends, don't take revenge, but leave room for God's wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

12:20 So if your enemy is hungry, feed him; if he is thirsty, give him a drink. Doing this will make him feel guilty.

12:21 Be not overcome of evil, but overcome evil with good.

12:21 Don't let evil defeat you, but defeat evil with goodness.

13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

13:1 Every person should be subject to the higher authorities. There is no authority except from God; the authorities that exist are established by God.

13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

13:2 Therefore, anyone who opposes authority is opposing what God has established, and those who resist will face judgment.

13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

13:3 For rulers aren't a threat to good actions, but to those who do evil. So, if you’re not afraid of authority, do what’s good, and you'll be praised for it:

13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

13:4 For he is God's servant for your good. But if you do something wrong, be scared; for he does not carry the sword without reason: he is God's servant, an avenger to carry out punishment on those who do wrong.

13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

13:5 You should submit, not just to avoid punishment, but also for the sake of your conscience.

13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

13:6 For this reason, you should also pay your taxes, because they are God's servants, constantly focused on this very task.

13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

13:7 So give everyone what you owe them: if you owe taxes, pay taxes; if you owe revenue, pay revenue; if you owe respect, pay respect; if you owe honor, pay honor.

13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

13:8 Don't owe anyone anything except to love each other, because the one who loves another has fulfilled the law.

13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

13:9 For this, you shall not commit adultery, you shall not kill, you shall not steal, you shall not give false testimony, you shall not covet; and if there is any other commandment, it's summed up in this saying: you shall love your neighbor as yourself.

13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

13:10 Love doesn’t harm anyone, so love is the fulfillment of the law.

13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

13:11 And that, understanding the time, it’s now time to wake up from sleep: for our salvation is closer now than when we first believed.

13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13:12 The night is almost over, and the day is coming: let’s put aside the things done in the dark and put on the armor of light.

13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

13:13 Let’s live openly, like it’s daytime; not in partying and drinking, not in sexually immoral behavior and indulgence, not in conflict and jealousy.

13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

13:14 Instead, clothe yourselves with the Lord Jesus Christ, and do not make plans to indulge the desires of the flesh.

14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.

14:1 Welcome those who are weak in their faith, but don’t engage in arguments that lead to uncertainty.

14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

14:2 One person believes they can eat anything, while another, who is weaker, eats only vegetables.

14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

14:3 Let the person who eats not look down on the one who doesn't eat, and let the person who doesn't eat not judge the one who eats: for God has welcomed him.

14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

14:4 Who are you to judge someone else's servant? He stands or falls before his own master. And he will be upheld: for God is able to make him stand.

14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

14:5 One person thinks one day is more important than another; another thinks all days are the same. Each person should be fully convinced in their own mind.

14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

14:6 Whoever observes a particular day does so for the Lord; and whoever does not observe the day does not do so for the Lord. The one who eats, eats for the Lord, for they give thanks to God; and the one who does not eat, does not eat for the Lord and gives thanks to God.

14:7 For none of us liveth to himself, and no man dieth to himself.

14:7 For none of us lives for ourselves, and no one dies for themselves.

14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

14:8 For whether we live, we live for the Lord; and whether we die, we die for the Lord: so whether we live or die, we belong to the Lord.

14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

14:9 For this reason, Christ died, rose, and came back to life, so that he could be the Lord of both the dead and the living.

14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

14:10 But why do you judge your brother? Or why do you treat your brother with contempt? For we will all stand before the judgment seat of Christ.

14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

14:11 For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will confess to God.

14:12 So then every one of us shall give account of himself to God.

14:12 So each of us will have to give an account of ourselves to God.

14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14:13 So let’s stop judging each other. Instead, let’s focus on this: don’t let anyone be a stumbling block or cause someone else to struggle in their path.

14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

14:14 I know, and I'm convinced by the Lord Jesus, that nothing is unclean in itself; but for the person who believes something is unclean, to that person it is unclean.

14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

14:15 But if your brother is upset about what you eat, you’re not acting in love. Don’t let your food destroy the one for whom Christ died.

14:16 Let not then your good be evil spoken of:

14:16 Don't let your good be spoken of as evil:

14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

14:17 For the kingdom of God isn't about what you eat or drink; it's about righteousness, peace, and joy in the Holy Spirit.

14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.

14:18 For whoever serves Christ in these ways is pleasing to God and is recognized by people.

14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

14:19 So let’s pursue what leads to peace and what helps build each other up.

14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

14:20 Do not let meat ruin God's creation. Everything is indeed pure; but it's wrong for someone to eat and cause others to stumble.

14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

14:21 It's not good to eat meat, drink wine, or do anything that causes your brother to stumble, feel offended, or become weak.

14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

14:22 Do you have faith? Keep it between you and God. Blessed is the person who does not judge themselves for what they approve.

14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

14:23 Anyone who doubts is condemned if they eat, because they do not eat out of faith; for whatever does not come from faith is sin.

15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

15:1 We who are strong should support the weaknesses of those who are not strong, and not just focus on pleasing ourselves.

15:2 Let every one of us please his neighbour for his good to edification.

15:2 Let each of us try to please our neighbor for their good, to help them grow.

15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

15:3 For even Christ didn’t seek to please Himself; but, as it is written, The insults of those who insulted you fell on me.

15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

15:4 For whatever was written in the past was written for our learning, so that we might have hope through the patience and encouragement of the scriptures.

15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

15:5 Now may the God of patience and comfort help you to be in harmony with each other, just as Christ Jesus is.

15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

15:6 So that you may, with one mind and one voice, praise God, the Father of our Lord Jesus Christ.

15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.

15:7 Therefore, accept each other, just as Christ accepted us for the glory of God.

15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

15:8 Now I say that Jesus Christ was a servant of the Jewish people for the truth of God, to fulfill the promises made to the ancestors:

15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

15:9 And that the non-Jews might praise God for his mercy; as it is written, For this reason I will acknowledge you among the non-Jews, and sing to your name.

15:10 And again he saith, Rejoice, ye Gentiles, with his people.

15:10 And again he says, Rejoice, you Gentiles, with his people.

15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

15:11 And again, Praise the Lord, all you Gentiles; and praise him, all you people.

15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

15:12 Again, Isaiah says, There will be a root of Jesse, and he who will rise to rule over the Gentiles; in him the Gentiles will place their trust.

15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

15:13 Now may the God of hope fill you with all joy and peace as you believe, so that you may overflow with hope by the power of the Holy Spirit.

15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15:14 I am also convinced, my brothers and sisters, that you are full of goodness, filled with all knowledge, and capable of encouraging one another.

15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

15:15 Nevertheless, brothers, I have written to you more boldly in some ways, reminding you of the grace that God has given me,

15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

15:16 That I should be the minister of Jesus Christ to the non-Jewish people, sharing the gospel of God, so that the offering of the non-Jews might be acceptable, having been made holy by the Holy Spirit.

15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

15:17 So I have reason to boast about what Jesus Christ has done for me in my service to God.

15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

15:18 For I won't even talk about anything that Christ hasn't done through me to make the Gentiles obedient, in word and action,

15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

15:19 Through powerful signs and wonders, by the power of the Spirit of God; so that from Jerusalem and all the way to Illyricum, I have completely preached the gospel of Christ.

15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

15:20 Yes, I have worked hard to share the gospel, not where Christ was known, so I wouldn't build on someone else's foundation:

15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

15:21 But as it is written, Those who were not told about him will see, and those who have not heard will understand.

15:22 For which cause also I have been much hindered from coming to you.

15:22 For this reason, I've been unable to come to you.

15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;

15:23 But now, since there's no more room for me here, and I've really wanted to visit you for many years;

15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

15:24 Whenever I go to Spain, I will visit you. I hope to see you on my trip and that you’ll help me along the way there, but only after I’ve spent some time with you.

15:25 But now I go unto Jerusalem to minister unto the saints.

15:25 But now I’m going to Jerusalem to serve the saints.

15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

15:26 For the people of Macedonia and Achaia have decided to make a contribution for the poor saints in Jerusalem.

15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

15:27 They are truly pleased, and they owe them. If the Gentiles have shared in their spiritual blessings, then it is their duty to provide for them in material ways.

15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

15:28 So when I’ve completed this and given them this gift, I will visit you on my way to Spain.

15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

15:29 And I’m confident that when I come to you, I will arrive with the complete blessing of the gospel of Christ.

15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

15:30 Now I urge you, brothers and sisters, for the sake of the Lord Jesus Christ and the love of the Spirit, to join me in your prayers to God for me;

15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

15:31 That I may be delivered from those who do not believe in Judea; and that my service for Jerusalem may be accepted by the saints;

15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.

15:32 So that I can come to you with joy by God's will, and be refreshed with you.

15:33 Now the God of peace be with you all. Amen.

15:33 May the God of peace be with all of you. Amen.

16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

16:1 I commend to you our sister Phoebe, who is a servant of the church in Cenchrea.

16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

16:2 Welcome her in the Lord, as is fitting for saints, and help her with whatever she needs from you; for she has been a great help to many, including me.

16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:

16:3 Greet Priscilla and Aquila, my coworkers in Christ Jesus:

16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

16:4 They have risked their own lives for me; I give thanks to them, and so do all the churches of the Gentiles.

16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

16:5 Similarly, greet the church that meets in their home. Say hello to my dear friend Epaenetus, who is the first to believe in Christ from Achaia.

16:6 Greet Mary, who bestowed much labour on us.

16:6 Say hi to Mary, who worked really hard for us.

16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

16:7 Greet Andronicus and Junia, my relatives and fellow prisoners, who are well-respected among the apostles and were in Christ before I was.

16:8 Greet Amplias my beloved in the Lord.

16:8 Say hi to Amplias, my dear friend in the Lord.

16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.

16:9 Give greetings to Urbane, our fellow worker in Christ, and to my dear friend Stachys.

16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.

16:10 Greet Apelles, who is approved in Christ. Greet those who are from Aristobulus' household.

16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

16:11 Say hi to Herodion, my relative. Greet everyone in the household of Narcissus who is in the Lord.

16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

16:12 Greet Tryphena and Tryphosa, who work hard for the Lord. Greet the beloved Persis, who has done so much for the Lord.

16:13 Salute Rufus chosen in the Lord, and his mother and mine.

16:13 Say hi to Rufus, who’s chosen in the Lord, and to his mother and mine.

16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

16:14 Say hi to Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.

16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16:15 Greet Philologus, Julia, Nereus, his sister, Olympas, and all the saints who are with them.

16:16 Salute one another with an holy kiss. The churches of Christ salute you.

16:16 Greet each other with a holy kiss. The churches of Christ send their greetings to you.

16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

16:17 Now I urge you, brothers and sisters, to take note of those who create divisions and obstacles that go against the teachings you have received; and keep away from them.

16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

16:18 For those people are not serving our Lord Jesus Christ, but their own desires; and with flattering words and smooth talk, they deceive the naive.

16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

16:19 For your obedience has become known to everyone. I am glad for you because of that; however, I want you to be wise about what is good and innocent about what is evil.

16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

16:20 And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

16:21 Timothy, my coworker, and Lucius, Jason, and Sosipater, my relatives, send their greetings to you.

16:22 I Tertius, who wrote this epistle, salute you in the Lord.

16:22 I, Tertius, who wrote this letter, greet you in the Lord.

16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

16:23 Gaius, my host, and all the church, send you greetings. Erastus, the city treasurer, sends his regards, and Quartus, a brother.

16:24 The grace of our Lord Jesus Christ be with you all. Amen.

16:24 May the grace of our Lord Jesus Christ be with you all. Amen.

16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

16:25 Now to him who has the power to strengthen you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery that has been kept secret since the beginning of the world,

16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

16:26 But now it's revealed, and through the writings of the prophets, according to the directive of the eternal God, it is made known to all nations for the obedience of faith:

16:27 To God only wise, be glory through Jesus Christ for ever. Amen.

16:27 To the only wise God, be glory through Jesus Christ forever. Amen.














1 Corinthians

Chapter

Chapter

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1:1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

1:1 Paul, called to be an apostle of Jesus Christ by God’s will, and our brother Sosthenes,

1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

1:2 To the church of God in Corinth, to those who are sanctified in Christ Jesus, called to be saints, along with everyone everywhere who calls on the name of our Lord Jesus Christ, theirs and ours:

1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

1:3 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

1:4 I always thank my God for you because of the grace of God that you’ve received through Jesus Christ;

1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;

1:5 That in everything you are enriched by him, in all speech, and in all knowledge;

1:6 Even as the testimony of Christ was confirmed in you:

1:6 Just as the testimony of Christ was established in you:

1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

1:7 So that you don't lack any spiritual gift, while you wait for the return of our Lord Jesus Christ:

1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

1:8 He will also keep you strong until the end, so that you will be blameless on the day of our Lord Jesus Christ.

1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

1:9 God is faithful, by whom you were called to the fellowship of his Son, Jesus Christ our Lord.

1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1:10 Now I urge you, friends, in the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be completely united in the same mind and in the same judgment.

1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

1:11 For it has been reported to me about you, my brothers, by those from the household of Chloe, that there are disagreements among you.

1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

1:12 Now I say this: each of you claims, "I follow Paul," and "I follow Apollos," and "I follow Cephas," and "I follow Christ."

1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1:13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

1:14 I thank God that I baptized none of you, but Crispus and Gaius;

1:14 I thank God that I didn’t baptize any of you, except for Crispus and Gaius;

1:15 Lest any should say that I had baptized in mine own name.

1:15 So no one could say that I baptized in my own name.

1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1:16 I also baptized the family of Stephanas; beyond that, I’m not sure if I baptized anyone else.

1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1:17 For Christ didn’t send me to baptize, but to share the gospel: not with clever words, so that the cross of Christ would not lose its power.

1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

1:18 For the message of the cross is foolishness to those who are lost; but to us who are saved, it is the power of God.

1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

1:20 Where is the wise person? Where is the scholar? Where is the critic of this world? Hasn't God made the wisdom of this world foolish?

1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1:21 For since in God’s wisdom the world didn’t know God through its own wisdom, it pleased God to save those who believe through the foolishness of preaching.

1:22 For the Jews require a sign, and the Greeks seek after wisdom:

1:22 For the Jews look for a sign, and the Greeks search for wisdom:

1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

1:23 But we preach Christ crucified, which is a stumbling block to the Jews and foolishness to the Greeks;

1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1:24 But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

1:25 Because God's foolishness is wiser than human wisdom; and God's weakness is stronger than human strength.

1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

1:26 For you see your calling, brothers, that not many wise people according to the flesh, not many powerful, not many of noble birth, are called:

1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

1:27 But God has chosen the foolish things of the world to confuse the wise; and God has chosen the weak things of the world to confound the strong.

1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

1:28 God has chosen the lowly things of the world and the things that are rejected, even the things that don’t exist, to nullify the things that do:

1:29 That no flesh should glory in his presence.

1:29 That no one should take pride in his presence.

1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

1:30 But you are in Christ Jesus, who has become for us wisdom from God, as well as righteousness, holiness, and redemption:

1:31 That, according as it is written, He that glorieth, let him glory in the Lord.

1:31 As it says, "If anyone boasts, let them boast in the Lord."

2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2:1 And I, brothers, when I came to you, didn’t come with fancy words or wisdom, but instead, I proclaimed to you the testimony of God.

2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

2:2 For I decided to focus on nothing among you except Jesus Christ and his crucifixion.

2:3 And I was with you in weakness, and in fear, and in much trembling.

2:3 I was with you when I was weak, scared, and really nervous.

2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

2:4 My speech and my preaching weren’t about clever words of human wisdom, but were a demonstration of the Spirit and of power:

2:5 That your faith should not stand in the wisdom of men, but in the power of God.

2:5 So that your faith would be based not on human wisdom, but on the power of God.

2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

2:6 However, we share wisdom with those who are mature; not the wisdom of this world, nor the wisdom of its rulers, which comes to nothing:

2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

2:7 But we speak God's wisdom in a mystery, even the hidden wisdom, which God planned before the world for our glory:

2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

2:8 None of the rulers of this world understood this, because if they had, they wouldn’t have crucified the Lord of glory.

2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

2:9 But as it is written, No eye has seen, no ear has heard, and no human heart has imagined the things that God has prepared for those who love him.

2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

2:10 But God has revealed them to us through His Spirit: for the Spirit searches all things, even the deep things of God.

2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

2:11 For who knows the thoughts of a person except their own spirit within them? Likewise, no one knows the things of God except the Spirit of God.

2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

2:12 Now we have received, not the spirit of the world, but the spirit which comes from God; so we can understand the things that God has generously given to us.

2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

2:13 We speak about these things not using the words taught by human wisdom, but those taught by the Holy Spirit; comparing spiritual things with spiritual.

2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

2:14 But the natural person doesn’t accept the things that come from the Spirit of God, because they seem like nonsense to him; he can’t understand them because they are only understood through the Spirit.

2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

2:15 But someone who is spiritual understands everything, but no one can truly judge them.

2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

2:16 For who has known the mind of the Lord, so as to instruct Him? But we have the mind of Christ.

3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

3:1 Brothers and sisters, I couldn't talk to you as spiritual people, but as those who are still worldly, like infants in Christ.

3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3:2 I gave you milk to drink, not solid food, because you weren't ready for it yet, and you're still

3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

3:3 For you are still worldly; for since there is jealousy, and conflict, and divisions among you, are you not worldly and acting like mere humans?

3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

3:4 For when someone says, "I follow Paul," and another says, "I follow Apollos," aren't you being worldly?

3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

3:5 So who is Paul, and who is Apollos? They are just servants through whom you believed, just as the Lord has given to each person.

3:6 I have planted, Apollos watered; but God gave the increase.

3:6 I planted the seed, Apollos watered it; but it was God who made it grow.

3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

3:7 So it doesn't matter who plants or who waters; what matters is God who makes things grow.

3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

3:8 The person who plants and the person who waters are working together as one. Each person will receive their own reward based on their individual effort.

3:9 For we are labourers together with God: ye are God's husbandry, ye are God's building.

3:9 For we are fellow workers with God: you are God's field, you are God's building.

3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

3:10 According to the grace of God given to me, like a skilled architect, I have laid the foundation, and someone else is building on it. But everyone should be careful about how they build on it.

3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.

3:11 For no one can lay a foundation other than the one that has already been laid, which is Jesus Christ.

3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

3:12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw;

3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

3:13 Every person's work will be made clear, for the day will reveal it, because it will be tested by fire; and the fire will evaluate each person's work to see what kind it is.

3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.

3:14 If anyone's work stands the test and remains, he will receive a reward.

3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

3:15 If anyone's work gets burned up, he will suffer loss; but he himself will be saved, though it will be like escaping through fire.

3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

3:16 Don't you know that you are the temple of God, and that the Spirit of God lives in you?

3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

3:17 If anyone ruins the temple of God, God will destroy him; for the temple of God is holy, and that temple is you.

3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

3:18 Don’t let anyone fool themselves. If someone among you thinks they’re wise in this world, they should become a fool so that they can be truly wise.

3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

3:19 For the wisdom of this world is foolishness to God. For it is written, He catches the wise in their own cleverness.

3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

3:20 And again, the Lord knows the thoughts of the wise, that they are empty.

3:21 Therefore let no man glory in men. For all things are your's;

3:21 So don't let anyone take pride in other people. Everything belongs to you;

3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

3:22 Whether it's Paul, Apollos, Cephas, the world, life, death, the present, or the future; all of it belongs to you;

3:23 And ye are Christ's; and Christ is God's.

3:23 And you belong to Christ; and Christ belongs to God.

4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

4:1 People should regard us as servants of Christ and managers of God’s secrets.

4:2 Moreover it is required in stewards, that a man be found faithful.

4:2 Moreover, it is required of stewards that they be found trustworthy.

4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

4:3 But for me, it’s not a big deal to be judged by you or by any human standard; in fact, I don’t even judge myself.

4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

4:4 For I don't know anything on my own; however, that doesn't make me right. The one who judges me is the Lord.

4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

4:5 So don't judge anything before the right time, until the Lord comes, who will reveal the hidden things of darkness and make the thoughts of our hearts clear: and then everyone will receive praise from God.

4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

4:6 Brothers, I have used myself and Apollos as examples for your benefit; so that you may learn not to think of people beyond what is written, and that none of you should be arrogant toward each other.

4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

4:7 For who makes you different from anyone else? And what do you have that you didn't receive? If you did receive it, why do you boast as if you hadn't?

4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

4:8 Now you are full, now you are rich, you have ruled like kings without us: and I wish to God you did reign, so that we could also reign with you.

4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

4:9 For I believe that God has designated us apostles as the last, almost like we're meant for death: we are made a spectacle to the world, to angels, and to humanity.

4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

4:10 We are seen as fools for Christ, but you are wise in Christ; we are weak, but you are strong; you are honored, but we are rejected.

4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

4:11 Even now, we are hungry and thirsty, we have no clothes, we are beaten, and we don't have a stable place to live;

4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

4:12 And we work hard with our own hands: when people insult us, we bless them; when we’re persecuted, we endure it:

4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

4:13 Even when we're being slandered, we plead for understanding: we’ve become like the dirt of the world and remain the trash of everything to this day.

4:14 I write not these things to shame you, but as my beloved sons I warn you.

4:14 I’m not saying this to make you feel ashamed, but as my dear children, I’m warning you.

4:15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

4:15 For even if you have ten thousand instructors in Christ, you don't have many fathers; for in Christ Jesus I have become your father through the gospel.

4:16 Wherefore I beseech you, be ye followers of me.

4:16 Therefore, I urge you, be followers of me.

4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

4:17 For this reason, I have sent you Timothy, my beloved son and faithful servant in the Lord. He will remind you of my teachings in Christ, which I share everywhere in every church.

4:18 Now some are puffed up, as though I would not come to you.

4:18 Now some are arrogant, as if I wouldn’t come to you.

4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

4:19 But I will come to you soon, if the Lord allows, and I will see, not the words of those who are arrogant, but their power.

4:20 For the kingdom of God is not in word, but in power.

4:20 For the kingdom of God isn't just about words, but about power.

4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

4:21 What do you want? Should I come to you with a rod, or with love and a spirit of humility?

5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

5:1 It’s widely known that there’s sexual immorality among you, and it's even worse than what’s seen among non-Jews, where someone is having his father’s wife.

5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

5:2 You are arrogant, and instead of being sad, you should have mourned so that the person who committed this act could be removed from your group.

5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

5:3 For I truly, though I am not there in person, but present in spirit, have already judged, as if I were there, regarding the one who has done this deed,

5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

5:4 In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ,

5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

5:5 To hand this person over to Satan for the destruction of the flesh, so that the spirit may be saved on the day of the Lord Jesus.

5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

5:6 Your boasting isn’t good. Don’t you know that a little yeast works its way through the whole batch of dough?

5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

5:7 So get rid of the old yeast, so you can be a new batch, as you really are unleavened. For Christ, our Passover, has been sacrificed for us.

5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

5:8 Therefore, let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

5:9 I wrote unto you in an epistle not to company with fornicators:

5:9 I wrote to you in a letter not to associate with sexual sinners:

5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

5:10 Yet not completely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then you would have to leave the world altogether.

5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

5:11 But now I have written to you not to associate with anyone who is called a brother and is a fornicator, greedy, an idolater, a gossip, a drunkard, or a swindler; don’t even eat with someone like that.

5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?

5:12 For what do I have to do with judging those outside? Don't you judge those who are inside?

5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

5:13 But God will judge those who are outside. So, remove that wicked person from among you.

6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

6:1 Do any of you really take another person to court over a dispute, going to the unjust instead of the saints?

6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

6:2 Don't you know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge even the smallest issues?

6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?

6:3 Don't you know that we will judge angels? How much more should we handle things that relate to this life?

6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

6:4 So if you have judgments about matters in this life, appoint those who are least respected in the church to handle them.

6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

6:5 I’m addressing your embarrassment. Is it true that there isn’t a single wise person among you? Not one who can judge fairly between his brothers?

6:6 But brother goeth to law with brother, and that before the unbelievers.

6:6 But a brother goes to court against another brother, and that happens in front of unbelievers.

6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

6:7 So there’s really a problem among you because you’re suing each other. Why don’t you just accept the wrong? Why don’t you allow yourselves to be cheated?

6:8 Nay, ye do wrong, and defraud, and that your brethren.

6:8 No, you are doing wrong and cheating, and it's against your brothers.

6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

6:9 Don’t you know that the unrighteous won’t inherit the kingdom of God? Don’t be fooled: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

6:10 Neither thieves, nor greedy people, nor drunkards, nor slanderers, nor swindlers, will inherit the kingdom of God.

6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

6:11 And some of you were like that. But you have been washed, you have been made holy, you have been justified in the name of the Lord Jesus and by the Spirit of our God.

6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

6:12 Everything is permissible for me, but not everything is beneficial; everything is permissible for me, but I will not be controlled by anything.

6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

6:13 Food is for the stomach, and the stomach is for food; but God will do away with both it and them. The body is not meant for immoral behavior, but for the Lord; and the Lord is for the body.

6:14 And God hath both raised up the Lord, and will also raise up us by his own power.

6:14 And God has raised the Lord and will also raise us up by his own power.

6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

6:15 Don't you know that your bodies are parts of Christ? Should I then take the parts of Christ and make them parts of a prostitute? Absolutely not.

6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

6:16 What? Don't you know that whoever is joined to a prostitute becomes one body with her? For it says, "The two will become one flesh."

6:17 But he that is joined unto the Lord is one spirit.

6:17 But whoever is connected to the Lord is one spirit.

6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

6:18 Run away from sexual immorality. Every other sin a person commits is outside the body; but whoever engages in sexual immorality sins against their own body.

6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

6:19 What? Don’t you know that your body is the temple of the Holy Spirit that is in you, which you have from God, and you do not belong to yourselves?

6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

6:20 For you were purchased at a price: therefore honor God in your body and in your spirit, which are God's.

7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

7:1 Now about the things you wrote to me: It's good for a man not to touch a woman.

7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

7:2 However, to prevent sexual immorality, each man should have his own wife, and each woman should have her own husband.

7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

7:3 Let the husband give the wife the love and care she deserves, and likewise the wife should do the same for the husband.

7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

7:4 The wife does not have control over her own body, but the husband does; and similarly, the husband does not have control over his own body, but the wife does.

7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

7:5 Do not cheat each other, except by mutual consent for a limited time, so you can devote yourselves to fasting and prayer; then come back together again so that Satan doesn’t tempt you because of your lack of self-control.

7:6 But I speak this by permission, and not of commandment.

7:6 But I'm saying this with permission, not as a command.

7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

7:7 For I wish everyone were just like me. But each person has their own special gift from God, some one way and some another.

7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.

7:8 So I say to the single people and widows, it’s best for them to stay as I am.

7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.

7:9 But if they can’t control themselves, they should marry; for it’s better to marry than to be consumed by passion.

7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

7:10 And to the married, I give this command, not I, but the Lord: A wife should not leave her husband.

7:11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

7:11 But if she does leave, she should stay unmarried or get back together with her husband; and the husband should not divorce his wife.

7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

7:12 But to the rest I say, not the Lord: If any brother has a wife who does not believe, and she is willing to live with him, he should not divorce her.

7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

7:13 If a woman has a husband who does not believe and he is willing to live with her, she should not leave him.

7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

7:14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband; otherwise, your children would be unclean, but now they are holy.

7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

7:15 But if the unbelieving leave, let them go. A brother or sister is not bound in these cases: God has called us to peace.

7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

7:16 For what do you know, O wife, whether you will save your husband? Or how do you know, O man, whether you will save your wife?

7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

7:17 But as God has given each person their place, as the Lord has called each one, let them live accordingly. And I set this rule in all churches.

7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

7:18 If someone was called while circumcised, they shouldn't try to become uncircumcised. If someone was called while uncircumcised, they shouldn't try to get circumcised.

7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

7:19 Circumcision doesn’t matter, and uncircumcision doesn’t matter, but what matters is keeping God's commandments.

7:20 Let every man abide in the same calling wherein he was called.

7:20 Let each person remain in the situation they were in when they were called.

7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

7:21 Are you called as a servant? Don’t let it bother you; but if you can be made free, then take that opportunity instead.

7:22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

7:22 For anyone who is called by the Lord while being a servant is actually the Lord's free person; similarly, anyone who is called while being free is Christ's servant.

7:23 Ye are bought with a price; be not ye the servants of men.

7:23 You were bought with a price; don’t be the servants of people.

7:24 Brethren, let every man, wherein he is called, therein abide with God.

7:24 Brothers, let each person stay in the situation they were in when God called them.

7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

7:25 Now about virgins, I don’t have a command from the Lord, but I give my opinion as someone who has received mercy from the Lord to be faithful.

7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

7:26 I think that this is good for the current situation, so I suggest that it's good for a man to be this way.

7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

7:27 Are you tied to a wife? Don't look to be free. Are you free from a wife? Don't seek one.

7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

7:28 But if you marry, you haven't sinned; and if a virgin marries, she hasn't sinned. However, those who marry will face challenges in life, and I want to spare you from that.

7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

7:29 But this I say, brothers, the time is short: it remains that those who have wives should act like they don’t.

7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

7:30 And those who cry, as if they weren't crying; and those who celebrate, as if they weren't celebrating; and those who buy, as if they didn't own anything;

7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

7:31 Those who use this world should do so without misusing it, because the way things are in this world is temporary.

7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

7:32 But I want you to be free from worry. An unmarried person is concerned about the things of the Lord, how to please the Lord.

7:33 But he that is married careth for the things that are of the world, how he may please his wife.

7:33 But the person who is married cares about the things of this world, how to make their spouse happy.

7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

7:34 There is a difference between a wife and a virgin. The unmarried woman focuses on the things of the Lord so that she can be holy in both body and spirit; but the married woman is concerned with the things of the world, how she can please her husband.

7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

7:35 I'm saying this for your benefit; not to trap you, but so you can focus on what is right and serve the Lord without distraction.

7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

7:36 But if someone thinks they are treating their virgin poorly, if she is past the prime of her life and feels the need, let him do what he wants; he isn’t sinning: let them get married.

7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

7:37 Nevertheless, the person who is firm in their heart, doesn’t feel the need, but has control over their own will, and has decided in their heart to keep their virginity, is doing well.

7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

7:38 So the person who marries her does well; but the person who doesn't marry her does even better.

7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

7:39 A wife is committed by the law as long as her husband is alive; but if her husband dies, she is free to marry whoever she wants; only in the Lord.

7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

7:40 But she is happier if she stays that way, in my opinion: and I also believe that I have the Spirit of God.

8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

8:1 Now regarding food offered to idols, we know that we all have knowledge. Knowledge can make us arrogant, but love builds us up.

8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

8:2 And if anyone thinks they know anything, they don't know anything yet as they should.

8:3 But if any man love God, the same is known of him.

8:3 But if anyone loves God, they are known by Him.

8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

8:4 So regarding the eating of food offered to idols, we know that an idol is nothing at all in the world, and there is only one God.

8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

8:5 For even if there are so-called gods, whether in heaven or on earth, (like there are many gods and many lords,)

8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

8:6 But to us, there is only one God, the Father, from whom all things come, and we exist in him; and one Lord Jesus Christ, through whom all things come, and we exist through him.

8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

8:7 However, not everyone knows this: some people, with the belief that the idol is still significant, eat as if it were food sacrificed to an idol; and their weak conscience becomes corrupted.

8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

8:8 But eating meat doesn't bring us closer to God: because whether we eat or not doesn't change our status.

8:9 But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.

8:9 But be careful that this freedom of yours doesn't become a stumbling block to those who are weak.

8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

8:10 For if anyone sees you, who have knowledge, sitting down to eat in the idol's temple, will not the conscience of the one who is weak be encouraged to eat food offered to idols?

8:11 And through thy knowledge shall the weak brother perish, for whom Christ died?

8:11 And is your knowledge causing a weaker brother to perish, for whom Christ died?

8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

8:12 But when you sin against your fellow believers and hurt their weak conscience, you're actually sinning against Christ.

8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

8:13 So, if food causes my brother to stumble, I won’t eat meat as long as the world lasts, so I don't cause my brother to stumble.

9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

9:1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Aren't you my work in the Lord?

9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

9:2 Even if I'm not an apostle to others, I definitely am to you: because you are the proof of my apostleship in the Lord.

9:3 Mine answer to them that do examine me is this,

9:3 My response to those who question me is this,

9:4 Have we not power to eat and to drink?

9:4 Don't we have the right to eat and drink?

9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

9:5 Don’t we have the right to take along a sister or a wife, just like the other apostles, the Lord’s brothers, and Cephas?

9:6 Or I only and Barnabas, have not we power to forbear working?

9:6 Or are Barnabas and I the only ones who don’t have the right to stop working?

9:7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

9:7 Who ever goes to war at their own expense? Who plants a vineyard and doesn't eat its grapes? Or who takes care of a flock and doesn't drink its milk?

9:8 Say I these things as a man? or saith not the law the same also?

9:8 Am I saying this as just a man, or does the law say the same thing too?

9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

9:9 For it is written in the law of Moses, You shall not muzzle the mouth of the ox that is treading out the grain. Does God care about oxen?

9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

9:10 Or is he saying this just for us? It’s definitely written for our benefit: that the one who plows should do so in hope, and that the one who threshes in hope should share in that hope.

9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

9:11 If we have shared spiritual insights with you, is it too much to ask for you to support us with your material things?

9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

9:12 If others have this authority over you, shouldn't we have it even more? Still, we haven't exercised this authority; instead, we endure everything to avoid obstructing the gospel of Christ.

9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

9:13 Don't you know that those who serve in the sacred things make their living from the things of the temple? And those who wait at the altar share in what is offered at the altar?

9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

9:14 Likewise, the Lord has established that those who preach the gospel should earn their living from the gospel.

9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

9:15 But I haven't used any of these things: I didn't write these things so that it would happen to me this way. It would be better for me to die than to let anyone ruin my pride.

9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

9:16 Even though I share the gospel, I have no reason to boast; I have no choice but to do it, and I'm in trouble if I don't!

9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

9:17 If I do this willingly, I get a reward; but if I do it reluctantly, I’m just fulfilling my responsibility with the gospel.

9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

9:18 So what’s my reward? It’s this: when I share the gospel, I can do it without charging anything, so I don’t misuse my authority in the gospel.

9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

9:19 Even though I am free from everyone, I have made myself a servant to all so that I can win more people.

9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

9:20 To the Jews, I became like a Jew so that I could win the Jews; to those who live under the law, I acted like I was under the law, so that I could win those who live under the law;

9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

9:21 To those who are without the law, I act as if I’m without the law (though I’m not really without the law of God, but I’m under the law of Christ) so that I might win over those who are without the law.

9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

9:22 I became weak to reach the weak, so I could win them over. I adapt to everyone in every way possible, so that by all means, I might save some.

9:23 And this I do for the gospel's sake, that I might be partaker thereof with you.

9:23 I do this for the sake of the gospel, so that I can share in it with you.

9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

9:24 Don’t you know that in a race, everyone runs, but only one person wins the prize? Run in such a way that you can take the prize.

9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

9:25 Every athlete who competes for the prize exercises self-control in everything. They do it to get a fading crown, but we strive for an eternal one.

9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

9:26 I run with purpose, not aimlessly; I fight, not like someone just boxing the air:

9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

9:27 But I discipline my body and bring it into line, so that after preaching to others, I myself won’t be disqualified.

10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

10:1 Furthermore, brothers, I don’t want you to be unaware that all our ancestors were under the cloud and all went through the sea;

10:2 And were all baptized unto Moses in the cloud and in the sea;

10:2 And they were all baptized into Moses in the cloud and in the sea;

10:3 And did all eat the same spiritual meat;

10:3 And they all ate the same spiritual food;

10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

10:4 And all drank the same spiritual drink, for they drank from the spiritual Rock that followed them, and that Rock was Christ.

10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

10:5 But God was not happy with many of them, because they were defeated in the wilderness.

10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

10:6 These things served as examples for us, so that we shouldn't crave evil things, as they did.

10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

10:7 Do not be idolaters, like some of them were; as it is written, The people sat down to eat and drink, and got up to party.

10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

10:8 Neither should we engage in sexual immorality, as some of them did, and in one day, twenty-three thousand fell.

10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10:9 Let’s not test Christ like some of them did, and they were destroyed by snakes.

10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

10:10 Don't complain, like some of them did, and were destroyed by the destroyer.

10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

10:11 All these things happened to them as examples, and they are written for our warning, for us on whom the ends of the world have come.

10:12 Wherefore let him that thinketh he standeth take heed lest he fall.

10:12 So, let anyone who thinks they are standing strong be careful, or they might fall.

10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

10:13 No temptation has overtaken you except what is common to humanity; and God is faithful. He will not let you be tempted beyond what you can handle, but will provide a way out so that you can endure it.

10:14 Wherefore, my dearly beloved, flee from idolatry.

10:14 Therefore, my dear friends, stay away from idol worship.

10:15 I speak as to wise men; judge ye what I say.

10:15 I speak to those who are wise; consider what I say.

10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

10:16 The cup of blessing that we bless, isn't it the communion of the blood of Christ? The bread that we break, isn't it the communion of the body of Christ?

10:17 For we being many are one bread, and one body: for we are all partakers of that one bread.

10:17 For we, though many, are one loaf and one body; for we all share in that one loaf.

10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

10:18 Look at Israel in a worldly way: aren’t those who eat the sacrifices part of the altar?

10:19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

10:19 So what am I saying? Is the idol something real, or is what’s offered as a sacrifice to idols real?

10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

10:20 But I say that the things the Gentiles sacrifice, they sacrifice to demons, not to God; and I don't want you to have any communion with demons.

10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

10:21 You cannot drink from the cup of the Lord and the cup of demons; you cannot share in the Lord's table and the table of demons.

10:22 Do we provoke the Lord to jealousy? are we stronger than he?

10:22 Do we make the Lord jealous? Are we stronger than He is?

10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

10:23 Everything is allowed for me, but not everything is beneficial; everything is allowed for me, but not everything builds me up.

10:24 Let no man seek his own, but every man another's wealth.

10:24 Let no one look out for their own interests, but everyone should look out for the interests of others.

10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

10:25 Eat whatever is sold in the market without asking questions for the sake of your conscience.

10:26 For the earth is the Lord's, and the fulness thereof.

10:26 For the earth belongs to the Lord, and everything in it.

10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

10:27 If any of those who don’t believe invite you to a feast and you want to go, eat whatever is served to you, without asking questions for the sake of your conscience.

10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

10:28 But if someone says to you, "This has been offered as a sacrifice to idols," don't eat it for the sake of the person who pointed it out and for the sake of conscience; for the earth is the Lord's, and everything in it.

10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

10:29 I’m talking about conscience, not your own, but someone else’s: so why should my freedom be judged by another person’s conscience?

10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

10:30 If I'm a participant in grace, why am I criticized for what I give thanks for?

10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

10:31 So whether you eat or drink or whatever you do, do it all for the glory of God.

10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

10:32 Don't cause anyone to take offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

10:33 I try to please everyone in everything I do, not looking out for my own benefit, but for the benefit of many, so that they can be saved.

11:1 Be ye followers of me, even as I also am of Christ.

11:1 Follow my example, just as I follow Christ's.

11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

11:2 I'm glad to see, brothers, that you remember me in everything and follow the teachings I passed on to you.

11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

11:3 But I want you to understand that the head of every man is Christ; the head of the woman is man; and the head of Christ is God.

11:4 Every man praying or prophesying, having his head covered, dishonoureth his head.

11:4 Every man who prays or prophesies with his head covered dishonors his head.

11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

11:5 But every woman who prays or prophesies with her head uncovered dishonors her head; it's the same as if she were shaved.

11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

11:6 If a woman isn't covered, she should also shave her head; but if it's considered disgraceful for a woman to shave her head, then she should cover her hair.

11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

11:7 A man shouldn't cover his head because he is the image and glory of God; however, woman is the glory of man.

11:8 For the man is not of the woman: but the woman of the man.

11:8 For man did not come from woman, but woman came from man.

11:9 Neither was the man created for the woman; but the woman for the man.

11:9 The man wasn't created for the woman; instead, the woman was created for the man.

11:10 For this cause ought the woman to have power on her head because of the angels.

11:10 For this reason, a woman should have authority over her head because of the angels.

11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

11:11 However, neither the man is independent of the woman, nor the woman independent of the man, in the Lord.

11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

11:12 For just as woman came from man, man also comes through woman; but everything comes from God.

11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

11:13 Judge for yourselves: is it appropriate for a woman to pray to God without covering her head?

11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

11:14 Doesn't nature itself teach you that if a man has long hair, it is a disgrace for him?

11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

11:15 But if a woman has long hair, it is her glory; for her hair is given to her as a covering.

11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

11:16 But if anyone seems to be argumentative, we have no such custom, nor do the churches of God.

11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

11:17 Now in what I'm about to say, I can't commend you, because when you come together, it's not for the better, but for the worse.

11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

11:18 First of all, when you gather in the church, I’ve heard that there are divisions among you, and I somewhat believe it.

11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.

11:19 For there must be divisions among you, so that those who are genuine may be revealed among you.

11:20 When ye come together therefore into one place, this is not to eat the Lord's supper.

11:20 So when you come together in one place, it’s not to have the Lord's supper.

11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

11:21 For when they eat, each person goes ahead and eats their own meal; one person is hungry, and another is drunk.

11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

11:22 What? Don't you have homes to eat and drink in? Or do you show contempt for the church of God and embarrass those who don't have? What should I say to you? Should I commend you for this? I will not commend you.

11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

11:23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread.

11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

11:24 After giving thanks, he broke it and said, "Take, eat; this is my body, which is broken for you. Do this in remembrance of me."

11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

11:25 In the same way, he took the cup after dinner, saying, "This cup is the new covenant in my blood; do this whenever you drink it, in remembrance of me."

11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

11:26 For every time you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

11:27 Therefore, anyone who eats this bread or drinks this cup of the Lord in an unworthy way will be accountable for the body and blood of the Lord.

11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

11:28 But let each person evaluate themselves, and then let them eat of that bread and drink from that cup.

11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

11:29 For anyone who eats and drinks unworthily eats and drinks judgment on themselves, not recognizing the Lord's body.

11:30 For this cause many are weak and sickly among you, and many sleep.

11:30 For this reason, many of you are weak and sick, and many have died.

11:31 For if we would judge ourselves, we should not be judged.

11:31 If we judged ourselves, we wouldn’t be judged.

11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

11:32 But when we are judged, we are corrected by the Lord so that we won't be condemned along with the world.

11:33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

11:33 So, my brothers, when you come together to eat, wait for each other.

11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

11:34 If anyone is hungry, he should eat at home, so you don't gather together for judgment. I will take care of the other matters when I arrive.

12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.

12:1 Now about spiritual gifts, brothers and sisters, I don’t want you to be uninformed.

12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

12:2 You know that you were Gentiles, led away to these lifeless idols, just as you were guided.

12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

12:3 So I want you to know that no one speaking by the Spirit of God says that Jesus is cursed, and no one can say that Jesus is Lord except by the Holy Spirit.

12:4 Now there are diversities of gifts, but the same Spirit.

12:4 There are different kinds of gifts, but they all come from the same Spirit.

12:5 And there are differences of administrations, but the same Lord.

12:5 There are different ways to serve, but the same Lord.

12:6 And there are diversities of operations, but it is the same God which worketh all in all.

12:6 There are different ways of doing things, but it's the same God who works through everyone.

12:7 But the manifestation of the Spirit is given to every man to profit withal.

12:7 But the display of the Spirit is given to everyone for their benefit.

12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

12:8 To one person, the Spirit gives a message of wisdom; to another, the same Spirit gives a message of knowledge;

12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

12:9 To one person, faith through the same Spirit; to another, the gifts of healing through the same Spirit;

12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

12:10 To one, the ability to perform miracles; to another, prophecy; to another, the ability to distinguish between spirits; to another, various kinds of languages; to another, the interpretation of languages:

12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12:11 But all these are produced by the same Spirit, distributing to each person individually as He chooses.

12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

12:12 For just as the body is one and has many parts, and all the parts of that one body, though they are many, make up one body; so it is with Christ.

12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

12:13 For we are all baptized into one body by one Spirit, whether we are Jews or Gentiles, whether we are slaves or free; and we have all been made to drink from one Spirit.

12:14 For the body is not one member, but many.

12:14 For the body is not just one part, but many parts.

12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

12:15 If the foot says, "Because I am not the hand, I am not part of the body," does that mean it isn't part of the body?

12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

12:16 And if the ear says, "I’m not the eye, so I’m not part of the body," does that mean it’s not part of the body?

12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

12:17 If the whole body were an eye, how could it hear? If the whole body were hearing, how could it smell?

12:18 But now hath God set the members every one of them in the body, as it hath pleased him.

12:18 But now God has placed each member in the body just as He wanted.

12:19 And if they were all one member, where were the body?

12:19 And if they were all one part, where would the body be?

12:20 But now are they many members, yet but one body.

12:20 But now there are many members, yet there is just one body.

12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

12:21 And the eye can't say to the hand, "I don't need you": nor can the head say to the feet, "I don't need you."

12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

12:22 In fact, the parts of the body that seem weaker are actually essential:

12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

12:23 And the parts of the body that we think are less honorable, we give even more honor to; and our unappealing parts are treated with more beauty.

12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

12:24 Our beautiful parts don’t need anything special, but God has brought the body together, giving greater honor to the part that was lacking.

12:25 That there should be no schism in the body; but that the members should have the same care one for another.

12:25 So that there won’t be any division in the body, but that the members should care for each other equally.

12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

12:26 If one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

12:27 Now ye are the body of Christ, and members in particular.

12:27 Now you are the body of Christ, and each of you is a part of it.

12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

12:28 And God has placed some people in the church: first apostles, then prophets, third teachers, followed by miracles, gifts of healing, assistance, leadership, and different kinds of languages.

12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

12:29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

12:30 Have all the gifts of healing? do all speak with tongues? do all interpret?

12:30 Do all have the gifts of healing? Do all speak in tongues? Do all interpret?

12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

12:31 But desire the best gifts eagerly; and yet I will show you a more excellent way.

13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

13:1 Though I speak in the languages of people and of angels, if I don't have love, I have become like a noisy gong or a clanging cymbal.

13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

13:2 And even if I have the gift of prophecy, and understand all mysteries and all knowledge; and even if I have all faith, so that I could move mountains, but don't have love, I am nothing.

13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

13:3 And even if I give away all my possessions to help the poor, and even if I sacrifice my body to be burned, but don’t have love, it doesn’t benefit me at all.

13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

13:4 Love is patient and kind; love does not envy; love does not brag or get arrogant,

13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

13:5 Does not act inappropriately, does not seek its own advantage, is not easily angered, keeps no record of wrongs;

13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;

13:6 Does not celebrate wrongdoing, but celebrates the truth;

13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.

13:7 Bears all things, believes all things, hopes all things, endures all things.

13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

13:8 Love never fails. But where there are prophecies, they will come to an end; where there are languages, they will stop; where there is knowledge, it will fade away.

13:9 For we know in part, and we prophesy in part.

13:9 For we only understand part of the truth, and we only prophesy part of what is to come.

13:10 But when that which is perfect is come, then that which is in part shall be done away.

13:10 But when the perfect comes, the partial will be eliminated.

13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

13:11 When I was a kid, I talked like a kid, I understood like a kid, I thought like a kid; but when I grew up, I put away childish things.

13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13:12 For now we see through a dark glass; but then face to face: now I know in part; but then I will know fully, just as I am fully known.

13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

13:13 And now there are three things that last: faith, hope, and love; but the greatest of these is love.

14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

14:1 Pursue love and seek out spiritual gifts, especially the ability to prophesy.

14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

14:2 For anyone who speaks in an unknown language isn't speaking to people, but to God; no one understands them; they are speaking mysteries in the spirit.

14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

14:3 But the one who prophesies speaks to people for their growth, encouragement, and comfort.

14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

14:4 Those who speak in an unknown language build themselves up, but those who prophesy build up the church.

14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

14:5 I wish all of you spoke in tongues, but I would prefer that you prophesied; for the one who prophesies is greater than the one who speaks in tongues, unless he interprets, so that the church can be built up.

14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

14:6 Now, my friends, if I come to you speaking in different languages, what benefit will that be to you unless I speak to you through revelation, knowledge, prophecy, or teaching?

14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

14:7 And even lifeless things that make sound, whether it’s a pipe or a harp, if they don't produce a clear distinction in the sounds, how will anyone know what is being played on the pipe or harp?

14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

14:8 For if the trumpet sounds unclear, who will get ready for the battle?

14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

14:9 So you too, unless you speak words that are easy to understand, how will anyone know what you’re saying? You’ll just be speaking into the air.

14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

14:10 There are many different kinds of voices in the world, and each one has its own meaning.

14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

14:11 Therefore, if I don't understand the meaning of the voice, I will be like a foreigner to the one who speaks, and the one who speaks will be like a foreigner to me.

14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

14:12 Since you are eager for spiritual gifts, strive to excel in building up the church.

14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14:13 So, anyone who speaks in a language they don’t understand should pray that they can interpret it.

14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

14:14 For if I pray in a language I don't understand, my spirit prays, but my mind is unproductive.

14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

14:15 So, what should we do? I will pray with the Spirit, and I will also pray with my understanding; I will sing with the Spirit, and I will also sing with my understanding.

14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

14:16 Otherwise, when you bless with the Spirit, how can someone in the position of the uneducated say Amen to your giving of thanks, since they don't understand what you’re saying?

14:17 For thou verily givest thanks well, but the other is not edified.

14:17 You really give thanks well, but the other person isn't encouraged.

14:18 I thank my God, I speak with tongues more than ye all:

14:18 I thank my God, I speak in tongues more than all of you:

14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

14:19 Yet in the church, I would rather speak five words that I understand, so that I can teach others, than ten thousand words in a language I don't know.

14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

14:20 Brothers, don’t be childish in your understanding. Instead, be like children when it comes to evil, but in your understanding, be mature.

14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

14:21 It's written in the law, “I will speak to this people with people of other languages and other lips; and despite that, they still won't listen to me,” says the Lord.

14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

14:22 So, languages are a sign, not for those who believe, but for those who don’t believe; however, prophesying is not for those who don’t believe, but for those who do believe.

14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

14:23 So if the whole church comes together in one place, and all start speaking in tongues, and some people who don't understand or are unbelievers walk in, won't they think you’re out of your minds?

14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

14:24 But if everyone is prophesying, and someone walks in who doesn’t believe or is uneducated, they will be convicted by everyone and judged by everyone.

14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

14:25 And so the secrets of his heart will be revealed; and falling down on his face, he will worship God and declare that God is truly among you.

14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

14:26 So, what’s the deal, brothers? When you come together, each one of you has a psalm, a teaching, a language, a revelation, or an interpretation. Everything should be done to build each other up.

14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

14:27 If anyone speaks in a foreign language, it should be done by two or at most three people, one after the other, and someone should interpret it.

14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

14:28 But if there is no interpreter, he should remain silent in the church; and he should speak to himself and to God.

14:29 Let the prophets speak two or three, and let the other judge.

14:29 Let two or three prophets speak, and let the others evaluate what they say.

14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.

14:30 If something is revealed to someone else sitting nearby, the first person should be quiet.

14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.

14:31 For you can all prophesy one at a time, so that everyone can learn and be encouraged.

14:32 And the spirits of the prophets are subject to the prophets.

14:32 The spirits of the prophets are under the control of the prophets.

14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.

14:33 For God is not the source of confusion, but of peace, as in all churches of the saints.

14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

14:34 Let the women stay silent in the churches, for it is not allowed for them to speak; they must be obedient, as the law also says.

14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

14:35 If they want to learn anything, they should ask their husbands at home, because it’s shameful for women to speak in church.

14:36 What? came the word of God out from you? or came it unto you only?

14:36 What? Did the word of God originate with you, or did it come to you alone?

14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

14:37 If anyone thinks of himself as a prophet or spiritual, he should recognize that what I write to you are the commandments of the Lord.

14:38 But if any man be ignorant, let him be ignorant.

14:38 But if anyone is unaware, let them remain unaware.

14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

14:39 So, my friends, desire to prophesy, and don't stop anyone from speaking in tongues.

14:40 Let all things be done decently and in order.

14:40 Let everything be done properly and in order.

15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

15:1 Moreover, brothers and sisters, I tell you about the gospel that I preached to you, which you also received and in which you stand;

15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

15:2 You are saved by this, if you hold on to what I preached to you, unless you have believed for nothing.

15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

15:3 For I passed on to you what I received first, that Christ died for our sins as recorded in the scriptures;

15:4 And that he was buried, and that he rose again the third day according to the scriptures:

15:4 And that he was buried, and that he rose again on the third day according to the scriptures:

15:5 And that he was seen of Cephas, then of the twelve:

15:5 And he appeared to Cephas, and then to the twelve:

15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

15:6 After that, he was seen by more than five hundred brothers at once; of whom most are still alive today, but some have died.

15:7 After that, he was seen of James; then of all the apostles.

15:7 After that, he appeared to James; then to all the apostles.

15:8 And last of all he was seen of me also, as of one born out of due time.

15:8 And finally, he appeared to me as well, like someone born at the wrong time.

15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

15:9 For I am the least of the apostles; I am not worthy to be called an apostle because I persecuted the church of God.

15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

15:10 But by the grace of God, I am who I am; and his grace that was given to me wasn’t wasted; instead, I worked harder than all of them—yet it wasn’t me, but the grace of God that was with me.

15:11 Therefore whether it were I or they, so we preach, and so ye believed.

15:11 So whether it was me or them, that's how we preached, and that's what you believed.

15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

15:12 If Christ is being preached as having risen from the dead, how can some of you say that there is no resurrection of the dead?

15:13 But if there be no resurrection of the dead, then is Christ not risen:

15:13 But if there is no resurrection of the dead, then Christ has not been raised:

15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15:14 And if Christ hasn’t been raised, then our preaching is pointless, and your faith is pointless too.

15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

15:15 Yes, and we are regarded as false witnesses of God; because we have testified that God raised Christ, whom he did not raise if the dead do not rise.

15:16 For if the dead rise not, then is not Christ raised:

15:16 For if the dead don’t rise, then Christ hasn’t been raised:

15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

15:17 And if Christ hasn’t been raised, your faith is useless; you are still in your sins.

15:18 Then they also which are fallen asleep in Christ are perished.

15:18 Then those who have died in Christ have also perished.

15:19 If in this life only we have hope in Christ, we are of all men most miserable.

15:19 If we only have hope in Christ for this life, we are the most miserable of all people.

15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

15:20 But now Christ has risen from the dead and has become the firstfruits of those who have died.

15:21 For since by man came death, by man came also the resurrection of the dead.

15:21 For just as death came through a man, the resurrection of the dead also came through a man.

15:22 For as in Adam all die, even so in Christ shall all be made alive.

15:22 For just as all die in Adam, so also in Christ, all will be made alive.

15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

15:23 But each person follows his own timeline: Christ is the first to rise; then, at his coming, those who belong to Christ will rise.

15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

15:24 Then comes the end, when he will have handed over the kingdom to God, the Father; when he will have abolished all rule, authority, and power.

15:25 For he must reign, till he hath put all enemies under his feet.

15:25 For he must rule until he has put all enemies under his feet.

15:26 The last enemy that shall be destroyed is death.

15:26 The final enemy that will be eliminated is death.

15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

15:27 For he has put everything under his feet. But when he says that everything is put under him, it's clear that he is the exception, the one who put everything under him.

15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

15:28 And when everything has been put under him, then the Son will also be subject to the one who put everything under him, so that God may be all in all.

15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

15:29 Otherwise, what will those do who are baptized for the dead, if the dead don't rise at all? Why are they then baptized for the dead?

15:30 And why stand we in jeopardy every hour?

15:30 And why do we risk our lives every hour?

15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

15:31 I challenge you by the joy I have in Christ Jesus our Lord; I face death every day.

15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

15:32 If I've fought like a man against wild animals in Ephesus, what’s the point if the dead don’t rise? Let’s eat and drink; for tomorrow we die.

15:33 Be not deceived: evil communications corrupt good manners.

15:33 Don't be fooled: bad company corrupts good character.

15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

15:34 Wake up to what’s right, and don’t sin; because some people don’t know God: I’m saying this to embarrass you.

15:35 But some man will say, How are the dead raised up? and with what body do they come?

15:35 But some people will ask, How are the dead raised? And what kind of body do they have when they come back?

15:36 Thou fool, that which thou sowest is not quickened, except it die:

15:36 You fool, what you plant doesn’t grow unless it dies first:

15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

15:37 And what you sow isn’t the body that will be, but just a kernel—maybe of wheat, or some other grain:

15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.

15:38 But God gives it a body as it pleases Him, and to each seed its own body.

15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

15:39 Not all flesh is the same: there’s one kind for humans, another for animals, another for fish, and another for birds.

15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

15:40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is different from the glory of the earthly.

15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

15:41 The sun has one kind of glory, the moon has another, and the stars have yet another: for one star differs from another in glory.

15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

15:42 The resurrection of the dead is the same. It is planted in decay; it is raised in immortality:

15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

15:43 It is planted in shame; it is raised in honor: it is planted in weakness; it is raised in strength:

15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

15:44 It is planted as a physical body; it is raised as a spiritual body. There is a physical body, and there is a spiritual body.

15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

15:45 And so it is written, the first man Adam became a living being; the last Adam became a life-giving spirit.

15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

15:46 But it is not the spiritual that came first, but the natural; and then the spiritual came afterward.

15:47 The first man is of the earth, earthy; the second man is the Lord from heaven.

15:47 The first man is made from the earth; the second man is the Lord from heaven.

15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

15:48 As the earthly things are, so are those who are earthly; and as the heavenly things are, so are those who are heavenly.

15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

15:49 And just as we have taken on the image of the earthly, we will also take on the image of the heavenly.

15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

15:50 Now I say to you, brothers, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.

15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

15:51 Look, I'm revealing a mystery to you; not everyone will die, but we will all be changed,

15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

15:52 In an instant, in the blink of an eye, at the final trumpet: for the trumpet will sound, and the dead will be raised imperishable, and we will be transformed.

15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.

15:53 For this corruptible body must become incorruptible, and this mortal body must become immortal.

15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

15:54 So when this perishable body is clothed with imperishability, and this mortal body is clothed with immortality, then the saying that is written will come true: Death is swallowed up in victory.

15:55 O death, where is thy sting? O grave, where is thy victory?

15:55 O death, where is your sting? O grave, where is your victory?

15:56 The sting of death is sin; and the strength of sin is the law.

15:56 The sting of death is sin, and the power of sin is the law.

15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

15:57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

15:58 Therefore, my dear brothers, stand firm, be unshakeable, always excelling in the work of the Lord, because you know that your efforts are not pointless in the Lord.

16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

16:1 Now about the collection for the believers, just as I directed the churches in Galatia, you should do the same.

16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

16:2 On the first day of the week, each of you should put aside some money in advance, according to what you have earned, so that there won't be any collections when I arrive.

16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

16:3 And when I arrive, whoever you approve in your letters, I will send to deliver your generosity to Jerusalem.

16:4 And if it be meet that I go also, they shall go with me.

16:4 And if it’s right for me to go too, they will come with me.

16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

16:5 Now I will come to you when I pass through Macedonia, because I will be passing through Macedonia.

16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

16:6 I might stay, even spend the winter with you, so you can support me on my journey wherever I go.

16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

16:7 For I won't see you on this trip; but I hope to stay with you for a bit, if the Lord allows.

16:8 But I will tarry at Ephesus until Pentecost.

16:8 But I will stay in Ephesus until Pentecost.

16:9 For a great door and effectual is opened unto me, and there are many adversaries.

16:9 A great opportunity has been opened for me, and there are many opponents.

16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

16:10 Now if Timothy comes, make sure he can be with you without fear, because he is doing the Lord's work, just like I am.

16:11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

16:11 So don’t let anyone look down on him. Instead, send him on his way in peace, so that he can come to me, because I’m expecting him with the brothers.

16:12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

16:12 Regarding our brother Apollos, I really wanted him to come to you with the others, but he decided not to come right now; he will visit when he has the time.

16:13 Watch ye, stand fast in the faith, quit you like men, be strong.

16:13 Be on guard, stand firm in your faith, act like mature individuals, and be strong.

16:14 Let all your things be done with charity.

16:14 Let everything you do be done with love.

16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

16:15 I urge you, brothers and sisters, (you know the household of Stephanas, that it is the first to be converted in Achaia, and that they have devoted themselves to serving the saints,)

16:16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

16:16 That you submit yourselves to such people, and to everyone who helps us and works hard.

16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

16:17 I’m grateful for the arrival of Stephanas, Fortunatus, and Achaicus, because they’ve filled in what you were missing.

16:18 For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.

16:18 For they have refreshed my spirit and yours: so please recognize those who are like this.

16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

16:19 The churches in Asia send their greetings to you. Aquila and Priscilla send their warm regards in the Lord, along with the church that meets in their home.

16:20 All the brethren greet you. Greet ye one another with an holy kiss.

16:20 All the brothers send their greetings to you. Greet each other with a holy kiss.

16:21 The salutation of me Paul with mine own hand.

16:21 The greeting from me, Paul, written in my own handwriting.

16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

16:22 If anyone doesn't love the Lord Jesus Christ, let him be cursed. Come, Lord.

16:23 The grace of our Lord Jesus Christ be with you.

16:23 May the grace of our Lord Jesus Christ be with you.

16:24 My love be with you all in Christ Jesus. Amen.

16:24 May my love be with all of you in Christ Jesus. Amen.














2 Corinthians

Chapter

Chapter

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1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

1:1 Paul, an apostle of Jesus Christ by God's will, and our brother Timothy, to the church of God in Corinth, along with all the saints in all of Achaia:

1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

1:3 Blessed be God, the Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort;

1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

1:4 Who comforts us in all our troubles, so that we can comfort others who are in any kind of trouble, with the comfort we ourselves receive from God.

1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

1:5 For just as the sufferings of Christ overflow in us, our comfort also overflows through Christ.

1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

1:6 Whether we are suffering, it's for your comfort and salvation, which is effective in enduring the same hardships we go through; or whether we are comforted, it's also for your comfort and salvation.

1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

1:7 And we are confident in you, knowing that just as you share in the sufferings, you will also share in the comfort.

1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

1:8 For we don’t want you, brothers, to be unaware of the troubles we faced in Asia. We were overwhelmed beyond our ability to cope, so much so that we even despaired of life itself.

1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

1:9 But we felt like we were doomed to die, so we wouldn’t rely on ourselves, but on God who brings the dead back to life:

1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

1:10 Who saved us from such a great death, and continues to save us: in whom we trust that he will save us again;

1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

1:11 You are also joining together in prayer for us, so that thanks may be given by many people on our behalf for the gift that has been granted to us through the support of many.

1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

1:12 For our joy is this: the testimony of our conscience, that in simplicity and genuine sincerity, not with human wisdom, but by the grace of God, we have conducted ourselves in the world, and even more so toward you.

1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

1:13 We write nothing to you other than what you read or recognize; and I trust you will recognize it all the way to the end;

1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

1:14 As you have partially recognized us, that we are your source of joy, just as you are ours on the day of the Lord Jesus.

1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

1:15 And because of this confidence, I intended to come to you earlier so that you could have a second opportunity.

1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

1:16 And to go through you to Macedonia, then return from Macedonia to you, and have you help me on my journey to Judea.

1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

1:17 So when I was thinking this way, did I take it lightly? Or do I plan my intentions based on my own desires, so that for me it's either a yes or a no?

1:18 But as God is true, our word toward you was not yea and nay.

1:18 But as God is true, our message to you was not a mix of yes and no.

1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

1:19 For the Son of God, Jesus Christ, who was shared with you by us, even by me, Silvanus, and Timothy, was not a mix of yes and no, but in him it was yes.

1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

1:20 For all the promises of God in Him are yes, and in Him Amen, to the glory of God through us.

1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

1:21 Now the one who establishes us with you in Christ and has anointed us is God;

1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

1:22 Who has also sealed us and given us the guarantee of the Spirit in our hearts.

1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

1:23 Furthermore, I assure God as my witness that I did not come to Corinth yet to spare you.

1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

1:24 Not that we have control over your faith, but we are here to support your joy: for you stand firm in your faith.

2:1 But I determined this with myself, that I would not come again to you in heaviness.

2:1 But I made up my mind that I wouldn't come to you again feeling heavy-hearted.

2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

2:2 For if I make you sad, who then makes me happy, but the same person who is made sad by me?

2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

2:3 I wrote this to you so that when I come, I won't feel sadness from those I should be celebrating with; I'm confident in all of you, that my joy is your joy too.

2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

2:4 For out of a lot of struggle and deep sadness, I wrote to you with many tears; not to make you feel upset, but so you could understand the love I have for you even more abundantly.

2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

2:5 But if someone has caused sorrow, it hasn't just affected me, but partially: so I don't overwhelm all of you.

2:6 Sufficient to such a man is this punishment, which was inflicted of many.

2:6 This punishment is enough for the person, which was imposed by many.

2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

2:7 So instead, you should forgive him and comfort him, so that he won't be overwhelmed by too much grief.

2:8 Wherefore I beseech you that ye would confirm your love toward him.

2:8 Therefore, I urge you to show your love for him.

2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

2:9 I wrote this to find out for myself whether you are truly obedient in everything.

2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

2:10 Whoever you forgive, I forgive too. If I've forgiven anyone, it's because I did it for your sake in the presence of Christ.

2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

2:11 So that Satan doesn’t take advantage of us, because we’re not unaware of his schemes.

2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

2:12 Furthermore, when I arrived in Troas to share the message of Christ, a door was opened for me by the Lord,

2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

2:13 I was restless in my spirit because I couldn't find my brother Titus. So, I said goodbye to them and went on to Macedonia.

2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

2:14 Now thanks be to God, who always makes us win in Christ, and reveals the fragrance of his knowledge through us everywhere.

2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

2:15 For we are a pleasing aroma of Christ to God, among those who are being saved and those who are perishing:

2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

2:16 To one group, we are the smell of death leading to death; and to the other, the smell of life leading to life. And who is up to this task?

2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2:17 For we are not like many who distort the word of God; rather, we speak with sincerity, as from God and in the sight of God, in Christ.

3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

3:1 Are we starting to recommend ourselves again? Do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

3:2 Ye are our epistle written in our hearts, known and read of all men:

3:2 You are our letter, written in our hearts, known and read by everyone:

3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

3:3 You are clearly shown to be the letter of Christ that we have delivered, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on the soft tablets of the heart.

3:4 And such trust have we through Christ to God-ward:

3:4 And we have this confidence through Christ toward God:

3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

3:5 It's not that we are capable on our own to consider anything as coming from ourselves; our capability comes from God;

3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

3:6 He has made us capable ministers of the new covenant; not of the written word, but of the spirit: for the written word leads to death, but the spirit gives life.

3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

3:7 But if the ministry of death, written and engraved in stone, was glorious, so that the people of Israel couldn’t steadily look at Moses’ face because of the glory of his appearance, which was to fade away;

3:8 How shall not the ministration of the spirit be rather glorious?

3:8 How much more glorious is the ministry of the Spirit?

3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

3:9 For if the ministry of condemnation is glorious, how much more does the ministry of righteousness surpass it in glory.

3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

3:10 For even what was glorious didn’t have any glory in comparison to the glory that surpasses it.

3:11 For if that which is done away was glorious, much more that which remaineth is glorious.

3:11 For if what was replaced was glorious, how much more glorious is what remains.

3:12 Seeing then that we have such hope, we use great plainness of speech:

3:12 Since we have this hope, we speak very openly:

3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

3:13 And not like Moses, who put a veil over his face so that the children of Israel could not steadily look at the end of what was fading away:

3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

3:14 But their minds were closed: for until this day the same veil remains when reading the Old Testament; that veil is removed in Christ.

3:15 But even unto this day, when Moses is read, the vail is upon their heart.

3:15 But even today, when Moses is read, a veil covers their hearts.

3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

3:16 Nevertheless, when it turns to the Lord, the veil will be removed.

3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

3:18 But we all, with unveiled faces, reflecting the glory of the Lord, are transformed into the same image from glory to glory, just as by the Spirit of the Lord.

4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;

4:1 Therefore, since we have this ministry and have received mercy, we do not give up;

4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

4:2 But we have rejected the hidden things of shame, not acting with trickery or distorting the word of God; instead, by openly presenting the truth, we are recommending ourselves to everyone’s conscience in the sight of God.

4:3 But if our gospel be hid, it is hid to them that are lost:

4:3 But if our message is hidden, it’s hidden from those who are lost:

4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

4:4 In whom the god of this world has blinded the minds of those who don’t believe, so that the light of the glorious gospel of Christ, who is the image of God, won’t shine on them.

4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

4:5 For we don't promote ourselves, but we promote Christ Jesus as Lord; and we are your servants for the sake of Jesus.

4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

4:6 For God, who said, "Let light shine out of darkness," has shined in our hearts, to give us the light of the knowledge of God's glory in the face of Jesus Christ.

4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

4:7 But we have this treasure in clay jars, so that the greatness of the power may be from God, not from ourselves.

4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

4:8 We face problems on all sides, but we’re not overwhelmed; we’re confused, but we’re not hopeless;

4:9 Persecuted, but not forsaken; cast down, but not destroyed;

4:9 Persecuted, but not abandoned; knocked down, but not defeated;

4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

4:10 Always carrying in our bodies the death of the Lord Jesus, so that the life of Jesus may also be revealed in our bodies.

4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

4:11 For we who are alive are always being delivered over to death for the sake of Jesus, so that the life of Jesus may also be revealed in our mortal bodies.

4:12 So then death worketh in us, but life in you.

4:12 So, death is at work in us, but life is at work in you.

4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

4:13 We have the same spirit of faith, as it is written, "I believed, and so I spoke." We also believe, and so we speak;

4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

4:14 Knowing that the one who raised the Lord Jesus will also raise us up through Jesus and present us with you.

4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

4:15 Everything exists for your benefit, so that the overflowing grace can result in many people giving thanks and ultimately glorifying God.

4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

4:16 For this reason, we don’t give up; even though our outer self is wasting away, our inner self is being renewed every day.

4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

4:17 For our temporary troubles, which are just for a moment, create for us an incredible and everlasting glory.

4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

4:18 So we focus not on what we can see, but on what we can’t see; because the things we see are temporary, but the things we can’t see are eternal.

5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

5:1 For we know that if our physical body is destroyed, we have a building from God, a house not made by human hands, eternal in the heavens.

5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

5:2 For in this, we sigh, longing to be dressed in our home that comes from heaven:

5:3 If so be that being clothed we shall not be found naked.

5:3 If that's the case, being clothed means we won't be found naked.

5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5:4 For we who are in this body feel burdened and sigh because we don't want to be without a body, but instead we want to be clothed again, so that what is mortal may be swallowed up by life.

5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

5:5 Now the one who has prepared us for this very purpose is God, who has also given us the guarantee of the Spirit.

5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

5:6 So we are always confident, knowing that while we are at home in the body, we are away from the Lord:

5:7 (For we walk by faith, not by sight:)

5:7 (For we live by faith, not by what we see:)

5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

5:8 We are confident, I say, and would rather be away from the body and at home with the Lord.

5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

5:9 Therefore, we work hard so that whether we are here or away, we can be accepted by him.

5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

5:10 For we must all stand before the judgment seat of Christ; so that everyone can receive what they've done in their body, according to what they've done, whether it’s good or bad.

5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

5:11 Knowing the fear of the Lord, we try to persuade others; but we are revealed to God, and I hope we are also recognized in your hearts.

5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

5:12 We’re not bragging about ourselves again to you, but we’re giving you a reason to take pride in us, so you’ll have something to say to those who take pride in their looks, not in what’s in their hearts.

5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

5:13 Whether we seem out of our minds, it's for God; and whether we are in our right minds, it's for your benefit.

5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

5:14 For the love of Christ compels us; because we judge that if one died for all, then all were dead:

5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

5:15 And he died for everyone, so that those who live should no longer live for themselves, but for him who died for them and was raised again.

5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

5:16 So from now on, we don’t recognize anyone based on worldly standards. Even though we once knew Christ in a human way, we no longer know him that way.

5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

5:17 Therefore, if anyone is in Christ, they are a new creation: old things have passed away; look, everything has become new.

5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

5:18 All things come from God, who has reconciled us to himself through Jesus Christ, and has given us the ministry of reconciliation;

5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

5:19 That is, God was in Christ, bringing the world back to himself, not counting their sins against them; and has entrusted us with the message of reconciliation.

5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

5:20 So now we are ambassadors for Christ, as if God is urging you through us: we ask you on behalf of Christ, be reconciled to God.

5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

5:21 For he made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

6:1 As we work together with him, we urge you not to receive the grace of God in vain.

6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

6:2 (For he says, I have heard you at an appropriate time, and on the day of salvation I helped you: look, now is the appropriate time; look, now is the day of salvation.)

6:3 Giving no offence in any thing, that the ministry be not blamed:

6:3 Not causing any offense in anything, so that the ministry won’t be criticized:

6:4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

6:4 But in everything, we show ourselves to be servants of God, with a lot of patience, in hardships, in needs, in struggles,

6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

6:5 In beatings, in imprisonment, in chaos, in hard work, in sleepless nights, in fasting;

6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

6:6 Through purity, knowledge, patience, kindness, the Holy Spirit, and sincere love,

6:7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

6:7 By the word of truth, by the power of God, by the armor of righteousness on the right side and on the left,

6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;

6:8 Through honor and dishonor, through bad news and good news: as deceivers, and yet true;

6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

6:9 As if we are unknown, yet we are well-known; as if we are dying, and look, we are alive; as if we are punished, but not killed;

6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

6:10 As sad as we might be, we’re always finding joy; as broke as we are, we’re making many people rich; as if we have nothing, and yet we own everything.

6:11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.

6:11 O Corinthians, we are open to you, and our hearts are wide open.

6:12 Ye are not straitened in us, but ye are straitened in your own bowels.

6:12 You are not limited by us, but you are limited by your own feelings.

6:13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

6:13 Now as a reward for the same, (I speak to you as my children,) be also open-hearted.

6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

6:14 Don't be mismatched with non-believers: for what partnership does righteousness have with unrighteousness? And what fellowship does light have with darkness?

6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

6:15 And what agreement does Christ have with Belial? Or what connection does a believer have with an unbeliever?

6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

6:16 And what connection does the temple of God have with idols? For you are the temple of the living God; as God has said, I will live in them and walk among them; I will be their God, and they will be my people.

6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

6:17 So, come out from among them and be separate, says the Lord, and don’t touch anything unclean; then I will accept you.

6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

6:18 I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.

7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

7:1 Therefore, dear friends, since we have these promises, let’s purify ourselves from all the impurities of body and spirit, striving for holiness out of reverence for God.

7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

7:2 Accept us; we haven't wronged anyone, we haven't corrupted anyone, we haven't cheated anyone.

7:3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

7:3 I’m not saying this to judge you: I’ve mentioned before that you are in our hearts to live and die with you.

7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

7:4 I have a lot of confidence in speaking to you, and I take great pride in you: I am filled with comfort and I am extremely joyful despite all our struggles.

7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

7:5 Because when we arrived in Macedonia, our bodies found no peace; we were troubled in every way. Outside there were conflicts, and inside there were fears.

7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

7:6 Nevertheless, God, who comforts those who are downcast, comforted us through the arrival of Titus;

7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

7:7 And not just because of his visit, but also because of the comfort he received from you when he shared your genuine longing, your sadness, and your deep concern for me; this made me even happier.

7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

7:8 Even though I made you feel sad with a letter, I don't regret it, even though I did feel regret at first. I see that the same letter has made you sad, but only for a little while.

7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

7:9 Now I’m glad, not because you were sad, but because your sadness led you to change your ways. You felt sorrow in a way that was beneficial, so you wouldn’t suffer any loss from us.

7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

7:10 For godly sorrow leads to repentance that brings salvation and is never regretted; but worldly sorrow brings death.

7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

7:11 For look at this same thing: that you were saddened in a way that honors God, it has produced such concern in you, and yes, it has led to a desire to clear your name, and yes, it has stirred up anger, and yes, it has brought about fear, and yes, it has created a strong desire, and yes, it has ignited zeal, and yes, it has resulted in revenge! In everything, you have proven yourselves to be innocent in this matter.

7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

7:12 So, even though I wrote to you, I didn’t do it for the sake of the one who did the wrong, nor for the one who was wronged, but so that our concern for you in God's eyes would be clear to you.

7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

7:13 So we were comforted by your comfort: indeed, we were even more joyful for the joy of Titus, because his spirit was refreshed by all of you.

7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

7:14 If I have bragged about you to him, I’m not embarrassed; just as we spoke to you honestly, so our bragging, which I did in front of Titus, has turned out to be true.

7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

7:15 And his feelings for you are even stronger now, as he remembers how all of you obeyed him and welcomed him with respect and humility.

7:16 I rejoice therefore that I have confidence in you in all things.

7:16 I’m glad, then, that I have trust in you regarding everything.

8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

8:1 Furthermore, brothers, we want you to know about the grace of God given to the churches in Macedonia;

8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

8:2 How, in a significant time of struggle, their overwhelming joy and extreme poverty resulted in incredible generosity.

8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;

8:3 I can testify that they gave as much as they were able, and even beyond their ability, they willingly offered on their own.

8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

8:4 They eagerly begged us to accept the gift and to take part in the service to the saints.

8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

8:5 And they did this, not as we expected, but first they gave themselves to the Lord, and then to us by God's will.

8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

8:6 So we asked Titus to complete in you this same act of grace that he had started.

8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

8:7 Therefore, as you excel in everything—in faith, speech, knowledge, diligence, and in your love for us—make sure you excel in this grace as well.

8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

8:8 I'm not speaking as a command, but because of the eagerness of others, and to test the authenticity of your love.

8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

8:9 For you know the grace of our Lord Jesus Christ, that although he was rich, for your sake he became poor, so that you through his poverty might become rich.

8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

8:10 Here’s my advice: this is useful for you, since you started not just to act, but also to be ready a year ago.

8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

8:11 So now go ahead and do it; just as there was a willingness to want to do it, let there also be an effort to follow through with what you have.

8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

8:12 If someone is eager to help, it's appreciated based on what they have, not on what they don't have.

8:13 For I mean not that other men be eased, and ye burdened:

8:13 I don’t mean for others to have it easy while you have to struggle:

8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

8:14 But there should be a balance, so that now, when you have plenty, you can help those who are in need. Then, when they have plenty, they can help you in your time of need. This way, there can be equality:

8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

8:15 As it’s written, the person who gathered a lot didn’t have too much, and the person who gathered a little didn’t have any shortage.

8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

8:16 But thank God for putting the same genuine concern in Titus's heart for you.

8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

8:17 For he definitely accepted the encouragement; but being more eager, he went to you on his own.

8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

8:18 And we have sent along with him the brother, whose reputation is well-known in the gospel across all the churches;

8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

8:19 And not only that, but he was also chosen by the churches to travel with us with this grace, which we are administering for the glory of the same Lord, and to declare your willingness:

8:20 Avoiding this, that no man should blame us in this abundance which is administered by us:

8:20 We want to avoid anyone blaming us for the way we handle this abundance:

8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

8:21 Doing what is right, not just in the eyes of the Lord, but also in the eyes of others.

8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

8:22 And we have sent with them our brother, who we have often found to be very hardworking in many things, but now even more dedicated, because of the great trust I have in you.

8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

8:23 If anyone asks about Titus, he is my partner and co-worker regarding you. If our brothers are asked, they are the messengers of the churches and bring glory to Christ.

8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

8:24 So show them, and the churches, the evidence of your love, and of our pride in you.

9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:

9:1 When it comes to helping the saints, I don't need to write to you about it:

9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

9:2 I know how eager you are, which is why I brag about you to the people of Macedonia, saying that Achaia was ready a year ago; your enthusiasm has inspired many others.

9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

9:3 I have sent the brothers, so our pride in you won’t be pointless; that, as I said, you may be prepared:

9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

9:4 In case the people from Macedonia come with me and find you unprepared, we (not to mention you) would be embarrassed about this same confident boasting.

9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

9:5 So I felt it was important to encourage the brothers to go ahead of you and prepare your gift in advance, which you were informed about earlier, so that it would be ready as a generous offering, rather than out of greed.

9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

9:6 But this is what I say: whoever sows little will also reap little, and whoever sows generously will also reap generously.

9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

9:7 Each person should give what they have decided in their heart, not reluctantly or under compulsion, for God loves a cheerful giver.

9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

9:8 And God can make all grace overflow to you, so that you, always having everything you need, can excel in every good work:

9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

9:9 (As it is written, He has distributed freely; he has given to the poor: his goodness endures forever.

9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

9:10 Now the one who provides seed to the sower will also provide bread for your food, multiply your seed that you’ve sown, and increase the results of your righteousness;

9:11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

9:11 Being enriched in everything for all generosity, which causes us to give thanks to God.

9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

9:12 For providing this service not only meets the needs of the saints, but it also leads to many expressions of gratitude to God;

9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

9:13 While through this ministry they glorify God for your stated submission to the gospel of Christ, and for your generous sharing with them and with everyone;

9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.

9:14 And through their prayers for you, which yearn for you because of the amazing grace of God in you.

9:15 Thanks be unto God for his unspeakable gift.

9:15 Thanks be to God for His incredible gift.

10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

10:1 Now I, Paul, personally ask you by the humility and kindness of Christ, who is lowly in appearance when I’m with you, but confident and bold when I’m away from you:

10:2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

10:2 But I urge you not to make me confrontational when I'm with you, with the confidence I plan to have when addressing some people who view us as if we are living according to our human nature.

10:3 For though we walk in the flesh, we do not war after the flesh:

10:3 For although we live in the physical world, we don’t fight using physical means:

10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

10:4 (For the weapons we fight with aren’t physical, but powerful through God to break down strongholds;)

10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

10:5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ;

10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

10:6 And being ready to punish all disobedience once your obedience is complete.

10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

10:7 Are you judging things by their outward appearance? If anyone thinks he belongs to Christ, he should consider again that, just as he is Christ's, so are we Christ's.

10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

10:8 For although I could brag a bit more about our authority, which the Lord has given us for building you up, not for tearing you down, I wouldn't feel embarrassed:

10:9 That I may not seem as if I would terrify you by letters.

10:9 So I don't want to come across as trying to scare you with my letters.

10:10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

10:10 They say that his letters are weighty and powerful; but in person, he is weak, and his speech is unimpressive.

10:11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

10:11 Let this person consider that just as we are in our words through letters when we're not there, so we will be in our actions when we are present.

10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

10:12 For we don’t dare to include ourselves in the group or compare ourselves to those who promote themselves. They measure themselves by their own standards and compare themselves to one another, and that’s not really smart.

10:13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

10:13 But we won’t brag about things that go beyond our limits, but instead we’ll stick to what God has given us to measure up to, a measure that reaches even to you.

10:14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

10:14 We don’t overstate our reach, as if we hadn’t gotten to you. We’ve come to you as well with the message of the gospel of Christ.

10:15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

10:15 We're not bragging about things that aren't our own, like the work of others; but we have hope that as your faith grows, we will be able to achieve even more through you according to our standards.

10:16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

10:16 To share the gospel in areas beyond you, and not to brag about someone else's accomplishments that were prepared for us.

10:17 But he that glorieth, let him glory in the Lord.

10:17 But whoever boasts should boast in the Lord.

10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.

10:18 For it’s not the one who praises himself who is approved, but the one whom the Lord praises.

11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me.

11:1 I wish you could put up with me for a bit in my foolishness: so please, bear with me.

11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

11:2 For I am jealous for you with a godly jealousy, because I have promised you to one husband, so that I may present you as a pure virgin to Christ.

11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

11:3 But I worry that, just as the serpent deceived Eve with his cunning, your minds might be led away from the straightforwardness that is found in Christ.

11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

11:4 For if someone comes and preaches a different Jesus than the one we preached, or if you receive a different spirit than the one you received, or a different gospel than the one you accepted, you might be willing to tolerate him.

11:5 For I suppose I was not a whit behind the very chiefest apostles.

11:5 For I believe I was not at all less capable than the top apostles.

11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

11:6 Even if my speaking is rough, my knowledge isn't; we've been completely revealed to you in every way.

11:7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

11:7 Have I done something wrong by lowering myself for your benefit, since I have preached the gospel of God to you without charge?

11:8 I robbed other churches, taking wages of them, to do you service.

11:8 I took money from other churches to support my work for you.

11:9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

11:9 When I was with you and in need, I didn’t rely on anyone for support. The brothers who came from Macedonia took care of what I lacked. In everything, I made sure not to be a burden to you, and I will continue to do so.

11:10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

11:10 As the truth of Christ is in me, no one will stop me from boasting about this in the regions of Achaia.

11:11 Wherefore? because I love you not? God knoweth.

11:11 Why? Is it because I don’t love you? God knows.

11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

11:12 But what I do, I will continue to do, so that I can eliminate any opportunity for those who want a reason to boast; in the area where they take pride, they may be found just like us.

11:13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

11:13 For these are false apostles, dishonest workers, disguising themselves as the apostles of Christ.

11:14 And no marvel; for Satan himself is transformed into an angel of light.

11:14 And that's not surprising; even Satan disguises himself as an angel of light.

11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

11:15 So it's not surprising if his ministers are also turned into ministers of righteousness; their outcome will be based on their actions.

11:16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

11:16 I say again, don't let anyone think I'm an idiot; if you do think that, then at least treat me like one so I can be a little proud of myself.

11:17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

11:17 What I say, I’m not saying it as the Lord would, but rather foolishly, with this confidence in boasting.

11:18 Seeing that many glory after the flesh, I will glory also.

11:18 Since many boast about their worldly achievements, I will boast as well.

11:19 For ye suffer fools gladly, seeing ye yourselves are wise.

11:19 For you tolerate fools easily, since you believe you are wise.

11:20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

11:20 For you endure it when someone puts you in chains, when someone takes advantage of you, when someone takes from you, when someone raises themselves above you, when someone hits you in the face.

11:21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

11:21 I'm talking about criticism, as if we were weak. But in whatever anyone is confident, (I know this sounds silly), I'm confident too.

11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the descendants of Abraham? So am I.

11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

11:23 Are they ministers of Christ? (I'm joking, but seriously) I am more; in hard work, I've done more, I've faced more beatings than I can count, been in prison more often, and I've faced death regularly.

11:24 Of the Jews five times received I forty stripes save one.

11:24 I was beaten with rods by the Jews five times, receiving thirty-nine lashes each time.

11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

11:25 I was beaten with rods three times, I was stoned once, I was shipwrecked three times, and I spent a night and a day in the ocean;

11:26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

11:26 I have traveled a lot, faced dangers from floods, dangers from thieves, dangers from my own people, dangers from outsiders, dangers in the city, dangers in the countryside, dangers at sea, and dangers among deceitful friends;

11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

11:27 In exhaustion and hardship, in sleepless nights often, in hunger and thirst, in fasting frequently, in cold and without proper clothing.

11:28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.

11:28 Besides the external challenges, what weighs on me daily is the concern for all the churches.

11:29 Who is weak, and I am not weak? who is offended, and I burn not?

11:29 Who is weak, and I don't feel weak? Who is hurt, and I don't feel angry?

11:30 If I must needs glory, I will glory of the things which concern mine infirmities.

11:30 If I have to boast, I will boast about the things that relate to my weaknesses.

11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

11:31 The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.

11:32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

11:32 In Damascus, the governor appointed by King Aretas had the city of Damascus secured with a garrison, eager to capture me:

11:33 And through a window in a basket was I let down by the wall, and escaped his hands.

11:33 I was lowered down through a window in a basket by the wall and managed to escape his grip.

12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

12:1 I definitely shouldn't boast. Instead, I'll talk about the visions and revelations I've received from the Lord.

12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

12:2 I knew a man in Christ over fourteen years ago, (whether he was in the body or out of the body, I can't say; God knows) who was taken up to the third heaven.

12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

12:3 And I knew a man like that, (whether in the body or out of the body, I can't say: God knows;)

12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

12:4 How he was taken up to paradise and heard things that can’t be put into words, things that it’s not right for a person to say.

12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

12:5 I will boast about such a person, but I won’t boast about myself, except in my weaknesses.

12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

12:6 Even though I want to brag, I won't be foolish; I will speak the truth. But for now, I'll hold back, so that nobody thinks of me more than they see me as or than what they hear about me.

12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

12:7 To prevent me from being too proud because of the many revelations I received, I was given a thorn in my side, a messenger from Satan to keep me from getting too high and mighty.

12:8 For this thing I besought the Lord thrice, that it might depart from me.

12:8 I asked the Lord three times for this to leave me.

12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

12:9 And he said to me, My grace is enough for you; my strength is made perfect in weakness. Therefore, I will gladly boast about my weaknesses, so that the power of Christ may rest on me.

12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

12:10 So, I find joy in my weaknesses, in insults, in hardships, in persecutions, in troubles for the sake of Christ; for when I am weak, then I am strong.

12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

12:11 I've become a fool by boasting; you've forced me to do it. I should have been praised by you, because I’m not lacking in anything compared to the top apostles, even though I am nothing.

12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

12:12 Truly, the signs of an apostle were shown among you with all patience, through signs, wonders, and powerful acts.

12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

12:13 For what is it that you lacked compared to other churches, except that I wasn't a burden to you? Please forgive me for this mistake.

12:14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.

12:14 Look, this is the third time I'm getting ready to visit you; and I won't be a burden to you: I’m not after what you have, but after you. Children shouldn’t save for their parents, but parents for their children.

12:15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

12:15 I will gladly give everything I have for you; even though I love you more and more, it seems I am loved less in return.

12:16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

12:16 But even so, I didn't put any burden on you: still, being shrewd, I caught you off guard.

12:17 Did I make a gain of you by any of them whom I sent unto you?

12:17 Did I benefit from you through any of the people I sent to you?

12:18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

12:18 I wanted Titus to come, and I also sent a brother with him. Did Titus benefit from you? Did we not walk in the same spirit? Did we not walk in the same footsteps?

12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

12:19 Again, do you think we are making excuses to you? We speak before God in Christ: but we do everything, dear friends, for your growth.

12:20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

12:20 For I worry that when I arrive, I won't find you the way I hope, and that you will see me in a way that I wouldn't want: so that there might be arguments, jealousy, anger, conflicts, gossip, slander, pride, and chaos:

12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

12:21 And I hope that when I come again, God won’t humble me in front of you, and that I won’t have to mourn over many who have sinned already and haven’t repented of the impurity, sexual immorality, and promiscuity they’ve engaged in.

13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

13:1 This is the third time I'm coming to you. Every statement should be confirmed by the testimony of two or three witnesses.

13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

13:2 I told you before and I'm warning you again, even though I'm not there in person this time. I'm writing to those who have sinned in the past and to everyone else that if I come back, I won't hold back:

13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

13:3 Since you are looking for proof of Christ speaking in me, which is not weak toward you, but is powerful in you.

13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

13:4 For although he was crucified in weakness, he lives by the power of God. For we are also weak in him, but we will live with him by the power of God for you.

13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

13:5 Examine yourselves to see if you are in the faith; test yourselves. Do you not realize about yourselves that Jesus Christ is in you, unless you fail the test?

13:6 But I trust that ye shall know that we are not reprobates.

13:6 But I trust that you will know that we are not frauds.

13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

13:7 Now I pray to God that you do no wrong; not that we should seem acceptable, but that you should do what is right, even if we are seen as outcasts.

13:8 For we can do nothing against the truth, but for the truth.

13:8 For we can do nothing against the truth, but for the truth.

13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

13:9 For we are happy when we are weak, and you are strong; and this is what we also desire, your completeness.

13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

13:10 So, I'm writing these things while I'm away, so that when I’m there, I won’t have to be harsh, using the authority that the Lord has given me for building you up, not tearing you down.

13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

13:11 Finally, brothers and sisters, goodbye. Strive for perfection, find comfort in each other, be united in thought, and live in peace; and the God of love and peace will be with you.

13:12 Greet one another with an holy kiss.

13:12 Greet each other with a holy kiss.

13:13 All the saints salute you.

13:13 All the saints send their greetings to you.

13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

13:14 May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. Amen.














Galatians

Chapter

Chapter

2   3   4   5   6  

1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

1:1 Paul, an apostle (not appointed by people or through any human authority, but by Jesus Christ and God the Father, who raised Him from the dead);

1:2 And all the brethren which are with me, unto the churches of Galatia:

1:2 And all the brothers who are with me, to the churches of Galatia:

1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

1:3 May grace and peace be with you from God the Father and our Lord Jesus Christ,

1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1:4 Who gave himself for our sins, so that he could rescue us from this present evil world, as directed by the will of God our Father:

1:5 To whom be glory for ever and ever. Amen.

1:5 To Him be glory forever and ever. Amen.

1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

1:6 I'm amazed that you have so quickly turned away from the one who called you into the grace of Christ to a different gospel:

1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

1:7 Not that there is another gospel; but there are some who disturb you and want to distort the gospel of Christ.

1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

1:8 But even if we, or an angel from heaven, preach any other gospel to you besides the one we have shared with you, let that person be cursed.

1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

1:9 As I mentioned before, I’ll say it again: if anyone preaches a gospel different from the one you received, let them be cursed.

1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

1:10 Am I now trying to win over people, or God? Am I trying to make people happy? If I were still trying to please people, I wouldn't be a servant of Christ.

1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.

1:11 But I assure you, brothers, that the gospel I preached is not from humans.

1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

1:12 For I didn’t receive it from any person, nor was I taught it, but through the revelation of Jesus Christ.

1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

1:13 For you have heard about my past conduct in the Jewish religion, how I excessively persecuted the church of God and destroyed it:

1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

1:14 I gained more in the Jewish faith than many of my peers in my own community, being extremely passionate about the traditions of my ancestors.

1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,

1:15 But when it was God's time, who set me apart from my mother's womb and called me by His grace,

1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

1:16 To show his Son in me, so that I could preach him to the nonbelievers; I didn’t immediately discuss it with anyone.

1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

1:17 I didn't go up to Jerusalem to see the apostles who were there before me; instead, I went to Arabia and then came back to Damascus.

1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

1:18 After three years, I went to Jerusalem to see Peter and stayed with him for fifteen days.

1:19 But other of the apostles saw I none, save James the Lord's brother.

1:19 But I didn’t see any other apostles, except for James, the Lord’s brother.

1:20 Now the things which I write unto you, behold, before God, I lie not.

1:20 Now what I’m writing to you, I assure you before God, is the truth.

1:21 Afterwards I came into the regions of Syria and Cilicia;

1:21 After that, I went into the areas of Syria and Cilicia;

1:22 And was unknown by face unto the churches of Judaea which were in Christ:

1:22 And he was unknown by sight to the churches of Judea that were in Christ:

1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

1:23 But they had only heard that the person who used to persecute us is now preaching the faith that he once tried to destroy.

1:24 And they glorified God in me.

1:24 And they praised God because of me.

2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2:1 After fourteen years, I went back to Jerusalem with Barnabas and brought Titus along with me.

2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

2:2 And I went up because of a revelation and shared with them the gospel that I preach among the Gentiles, but I did it privately with those who are respected, so that I wouldn’t end up running in vain, or have run in vain.

2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

2:3 But neither Titus, who was with me, a Greek, was forced to be circumcised:

2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

2:4 And that’s because of false brothers who sneaked in unnoticed, trying to find out about the freedom we have in Christ Jesus, so they could make us slaves again:

2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

2:5 We didn't give in to them for even a moment, so that the truth of the gospel could remain with you.

2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

2:6 But those who seemed important (whatever they were, it doesn't matter to me: God doesn't show favoritism:) didn't add anything to what I had to say in our discussions:

2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

2:7 But on the contrary, when they saw that the message of the uncircumcised was entrusted to me, just as the message of the circumcised was to Peter;

2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

2:8 (For the one who effectively worked in Peter for the apostleship to the circumcised was also powerful in me toward the Gentiles:)

2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

2:9 When James, Cephas, and John, who appeared to be leaders, recognized the grace that had been given to me, they extended to me and Barnabas the right hand of fellowship, agreeing that we would go to the Gentiles and they would go to the circumcised.

2:10 Only they would that we should remember the poor; the same which I also was forward to do.

2:10 They only wanted us to remember the poor; that’s something I was eager to do as well.

2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

2:11 But when Peter came to Antioch, I confronted him directly because he was at fault.

2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

2:12 Before certain men arrived from James, he used to eat with the Gentiles; but when they came, he withdrew and separated himself, afraid of those who belonged to the circumcision.

2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

2:13 And the other Jews acted the same way with him; so much so that Barnabas was also influenced by their hypocrisy.

2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

2:14 But when I saw that they weren't living according to the truth of the gospel, I said to Peter in front of everyone, "If you, being a Jew, live like the Gentiles and not like the Jews, why do you force the Gentiles to live like the Jews?"

2:15 We who are Jews by nature, and not sinners of the Gentiles,

2:15 We who are Jews by birth, and not sinners like the Gentiles,

2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

2:16 Understanding that a person is not made right by following the law, but by faith in Jesus Christ, we have also put our faith in Jesus Christ so that we can be made right through faith in Christ and not by following the law; because no one will be made right by the works of the law.

2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

2:17 But if, while we try to be made right with God through Christ, we ourselves are still found to be sinners, does that mean that Christ promotes sin? Absolutely not.

2:18 For if I build again the things which I destroyed, I make myself a transgressor.

2:18 For if I rebuild what I tore down, I make myself a wrongdoer.

2:19 For I through the law am dead to the law, that I might live unto God.

2:19 For I am dead to the law through the law, so that I can live for God.

2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

2:20 I have been crucified with Christ; however, I am still alive—it's not really me, but Christ living in me. The life I now live in this body, I live by faith in the Son of God, who loved me and gave himself for me.

2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

2:21 I don’t undermine the grace of God, because if we could be made righteous through the law, then Christ died for nothing.

3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

3:1 O foolish Galatians, who has fooled you, that you should not obey the truth, before whose eyes Jesus Christ has been clearly presented, crucified among you?

3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3:2 I just want to ask you this: Did you receive the Spirit by following the law, or by believing what you heard?

3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

3:3 Are you really that foolish? After starting out in the Spirit, do you think you can become perfect by following the flesh?

3:4 Have ye suffered so many things in vain? if it be yet in vain.

3:4 Have you gone through so much for nothing? Is it all in vain?

3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

3:5 So, does the one who gives you the Spirit and performs miracles among you do it by following the law or by believing what you heard?

3:6 Even as Abraham believed God, and it was accounted to him for righteousness.

3:6 Just like Abraham believed God, and it was credited to him as righteousness.

3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.

3:7 So know that those who have faith are the children of Abraham.

3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

3:8 And the scripture, knowing that God would make the outsiders right through faith, announced the good news to Abraham beforehand, saying, Through you all nations will be blessed.

3:9 So then they which be of faith are blessed with faithful Abraham.

3:9 So those who have faith are blessed along with faithful Abraham.

3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

3:10 All who rely on the works of the law are under a curse, because it is written, "Cursed is everyone who does not continue to do everything written in the Book of the Law."

3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

3:11 But it's clear that no one is justified by the law in the eyes of God, because, The just will live by faith.

3:12 And the law is not of faith: but, The man that doeth them shall live in them.

3:12 The law isn't based on faith; instead, it says that the person who follows it will live by it.

3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

3:13 Christ has redeemed us from the curse of the law by becoming a curse for us, as it's written, Cursed is everyone who hangs on a tree:

3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

3:14 So that the blessing of Abraham could come to the Gentiles through Jesus Christ; so that we might receive the promise of the Spirit through faith.

3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

3:15 Brothers, I’m speaking in human terms; even if it’s just a human agreement, once it’s confirmed, no one can break it or add anything to it.

3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

3:16 Now to Abraham and his descendants were the promises made. He does not say, “And to descendants,” as if referring to many; but as to one, “And to your descendant,” which is Christ.

3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

3:17 And this is what I say: the covenant that God made in Christ, which was confirmed before, cannot be canceled by the law that came four hundred and thirty years later, so that it would nullify the promise.

3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

3:18 For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham as a promise.

3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

3:19 So what’s the point of the law? It was added to address wrongdoing until the promised one would come; and it was put into place by angels through a mediator.

3:20 Now a mediator is not a mediator of one, but God is one.

3:20 Now a mediator isn’t just representing one person, but God is one.

3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

3:21 So is the law against the promises of God? Absolutely not! Because if there had been a law that could give life, then righteousness would have come from the law.

3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

3:22 But the scripture has concluded that everyone is under sin, so the promise through faith in Jesus Christ might be given to those who believe.

3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

3:23 But before faith arrived, we were held under the law, confined until the faith that would be revealed later.

3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

3:24 Therefore, the law was our teacher to lead us to Christ, so that we could be justified by faith.

3:25 But after that faith is come, we are no longer under a schoolmaster.

3:25 But now that faith has come, we are no longer under a tutor.

3:26 For ye are all the children of God by faith in Christ Jesus.

3:26 For you are all children of God through faith in Christ Jesus.

3:27 For as many of you as have been baptized into Christ have put on Christ.

3:27 For all of you who were baptized into Christ have put on Christ.

3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

3:28 There is no Jew or Greek, no slave or free person, no male or female: for you are all one in Christ Jesus.

3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

3:29 And if you belong to Christ, then you are Abraham's descendants and heirs according to the promise.

4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

4:1 Now I say that as long as the heir is a child, he is no different from a servant, even though he is the master of everything;

4:2 But is under tutors and governors until the time appointed of the father.

4:2 But is under teachers and guardians until the time set by the father.

4:3 Even so we, when we were children, were in bondage under the elements of the world:

4:3 Even so, when we were kids, we were stuck under the basic rules of the world:

4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

4:4 But when the right time had come, God sent his Son, born of a woman, born under the law,

4:5 To redeem them that were under the law, that we might receive the adoption of sons.

4:5 To free those who were under the law so that we could receive the adoption as sons.

4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

4:6 And because you are children of God, He has sent the Spirit of His Son into your hearts, shouting, "Abba, Father."

4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

4:7 So you are no longer a servant, but a son; and if you are a son, then you are an heir of God through Christ.

4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

4:8 However, when you didn’t know God, you served those that aren't actually gods by nature.

4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

4:9 But now that you know God, or rather that God knows you, how can you turn back to those weak and worthless principles? Why do you want to be enslaved by them again?

4:10 Ye observe days, and months, and times, and years.

4:10 You pay attention to days, months, seasons, and years.

4:11 I am afraid of you, lest I have bestowed upon you labour in vain.

4:11 I worry about you, thinking that I may have worked hard for you without any result.

4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

4:12 Brothers, I urge you to be like me; for I am like you: you haven't harmed me at all.

4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

4:13 You know that when I first preached the gospel to you, I was dealing with a weakness in my body.

4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

4:14 And you didn’t reject or despise the temptation I faced in my flesh; instead, you welcomed me like an angel of God, just like you would have received Christ Jesus.

4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

4:15 Where is the happiness you talked about? I can tell you that, if it were possible, you would have gouged out your own eyes and given them to me.

4:16 Am I therefore become your enemy, because I tell you the truth?

4:16 Am I now your enemy because I'm telling you the truth?

4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

4:17 They are eager to win you over, but not for good reasons; in fact, they want to shut you out so that you will be eager for them.

4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

4:18 But it's good to be passionately engaged in doing good, and not just when I'm with you.

4:19 My little children, of whom I travail in birth again until Christ be formed in you,

4:19 My dear children, for whom I am in pain of childbirth again until Christ is formed in you,

4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

4:20 I really want to be with you right now and change how I speak because I'm unsure about you.

4:21 Tell me, ye that desire to be under the law, do ye not hear the law?

4:21 Tell me, you who want to be under the law, do you not listen to the law?

4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

4:22 For it is written that Abraham had two sons, one by a slave woman and the other by a free woman.

4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

4:23 But the son of the slave woman was born according to human nature, while the son of the free woman was born because of the promise.

4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

4:24 These things represent an allegory: for these are the two covenants; the one from Mount Sinai, which produces bondage, is Hagar.

4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

4:25 For this Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, which is in bondage along with her children.

4:26 But Jerusalem which is above is free, which is the mother of us all.

4:26 But the Jerusalem that is above is free, and she is the mother of us all.

4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

4:27 For it is written, Rejoice, you who are barren and don’t give birth; break forth and cry out, you who aren’t in labor: for the desolate woman has many more children than the one who has a husband.

4:28 Now we, brethren, as Isaac was, are the children of promise.

4:28 Now we, brothers and sisters, just like Isaac, are the children of promise.

4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

4:29 But just like back then, the one born from the flesh persecuted the one born from the Spirit, it's the same way now.

4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

4:30 But what does the scripture say? Get rid of the slave woman and her son, because the son of the slave woman will not share the inheritance with the son of the free woman.

4:31 So then, brethren, we are not children of the bondwoman, but of the free.

4:31 So, brothers, we are not children of the slave woman, but of the free woman.

5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

5:1 Stand firm, then, in the freedom that Christ has given us, and don’t get caught up again in the burden of slavery.

5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

5:2 Look, I, Paul, am telling you that if you get circumcised, Christ will be of no benefit to you.

5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

5:3 For I say again to everyone who is circumcised that they are obligated to follow the entire law.

5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

5:4 Christ is of no value to you, if you are trying to be justified by the law; you have fallen away from grace.

5:5 For we through the Spirit wait for the hope of righteousness by faith.

5:5 For we, through the Spirit, are waiting for the hope of being made right with God through faith.

5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

5:6 For in Jesus Christ, neither circumcision nor uncircumcision matters at all; what counts is faith that expresses itself through love.

5:7 Ye did run well; who did hinder you that ye should not obey the truth?

5:7 You were doing great; who stopped you from following the truth?

5:8 This persuasion cometh not of him that calleth you.

5:8 This persuasion doesn’t come from the one who is calling you.

5:9 A little leaven leaveneth the whole lump.

5:9 A little yeast affects the entire batch.

5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

5:10 I trust you in the Lord that you will think the same way: but the person causing you trouble will face judgment, no matter who they are.

5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

5:11 And I, brothers, if I'm still preaching circumcision, why am I still being persecuted? Then the offense of the cross has disappeared.

5:12 I would they were even cut off which trouble you.

5:12 I wish those who are causing you trouble would just go away.

5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

5:13 For, brothers and sisters, you have been called to freedom; but don’t use your freedom as an excuse to indulge your desires, instead, serve one another in love.

5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

5:14 The whole law is summed up in this one command: Love your neighbor as yourself.

5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

5:15 But if you keep biting and tearing each other apart, be careful that you don't end up destroying each other.

5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

5:16 So I say, walk in the Spirit, and you won’t fulfill the desires of the flesh.

5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

5:17 For the flesh craves what the Spirit opposes, and the Spirit desires what the flesh rejects. They are in conflict with each other, so you cannot do what you want.

5:18 But if ye be led of the Spirit, ye are not under the law.

5:18 But if you are guided by the Spirit, you are not under the law.

5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

5:19 Now the actions of the flesh are obvious, which include: adultery, sexual immorality, impurity, and promiscuity,

5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

5:20 Idolatry, witchcraft, hatred, disagreement, jealousy, anger, conflict, division, and false teachings,

5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

5:21 Envy, murder, drunkenness, partying, and similar actions: I warn you about these, just as I did before, that those who do such things will not inherit the kingdom of God.

5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,

5:23 Meekness, temperance: against such there is no law.

5:23 Being gentle and self-controlled: there are no laws against these things.

5:24 And they that are Christ's have crucified the flesh with the affections and lusts.

5:24 And those who belong to Christ have put to death their sinful nature along with its desires and cravings.

5:25 If we live in the Spirit, let us also walk in the Spirit.

5:25 If we live by the Spirit, we should also follow the Spirit.

5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

5:26 Let’s not be eager for empty pride, provoking each other and envying each other.

6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

6:1 Brothers, if someone is caught in a wrongdoing, you who are spiritual should restore that person gently, watching out for yourselves so that you won’t be tempted as well.

6:2 Bear ye one another's burdens, and so fulfil the law of Christ.

6:2 Carry each other's burdens, and in this way, you will fulfill the law of Christ.

6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

6:3 For if a person thinks they are something when they are really nothing, they are fooling themselves.

6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

6:4 But each person should test their own actions. Then they can take pride in themselves alone, not in someone else.

6:5 For every man shall bear his own burden.

6:5 Each person is responsible for their own burdens.

6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.

6:6 Those who are taught the word should share all good things with those who teach.

6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

6:7 Don't be fooled; God cannot be mocked: for whatever a person sows, that will they also reap.

6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

6:8 Those who focus on their desires will ultimately face decay; but those who focus on the Spirit will reap eternal life from the Spirit.

6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

6:9 And let’s not get tired of doing good, because at the right time we will harvest if we don’t give up.

6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

6:10 So whenever we have the chance, let’s do good to everyone, especially to those who are part of the faith community.

6:11 Ye see how large a letter I have written unto you with mine own hand.

6:11 You can see how large a letter I’ve written to you with my own hand.

6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

6:12 Those who want to look good in front of others are trying to pressure you into getting circumcised; they do this so they won't face persecution for the cross of Christ.

6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

6:13 For neither do those who are circumcised keep the law themselves; they just want you to be circumcised so they can boast about you.

6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

6:14 But I won’t boast about anything except the cross of our Lord Jesus Christ, through which the world is dead to me, and I am dead to the world.

6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

6:15 For in Christ Jesus, neither circumcision nor uncircumcision matters, but being a new creation.

6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

6:16 And everyone who lives by this standard, may peace and mercy be with them, and upon the Israel of God.

6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

6:17 From now on, no one should bother me, because I carry the scars of the Lord Jesus in my body.

6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

6:18 Brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen.














Ephesians

Chapter

Chapter

2   3   4   5   6  

1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

1:1 Paul, an apostle of Jesus Christ by God's will, to the saints at Ephesus and to those who are faithful in Christ Jesus:

1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

1:3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ:

1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

1:4 He chose us in him before the creation of the world, so that we would be holy and blameless before him in love:

1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

1:5 Having chosen us to be adopted as children through Jesus Christ to himself, based on the joy of his will,

1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

1:6 To the praise of His glorious grace, which He has given us, allowing us to be accepted in the beloved.

1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

1:8 Wherein he hath abounded toward us in all wisdom and prudence;

1:8 In which he has shown us great wisdom and understanding;

1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

1:9 Having revealed the mystery of his will to us, according to his good pleasure that he has planned for himself:

1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

1:10 That in the fulfillment of time he might bring together all things in Christ, both those in heaven and those on earth; even in him:

1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

1:11 In Him, we have also received an inheritance, being chosen according to the purpose of Him who works everything according to the advice of His own will:

1:12 That we should be to the praise of his glory, who first trusted in Christ.

1:12 That we should bring praise to his glory, who first believed in Christ.

1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

1:13 In whom you also trusted, after you heard the message of truth, the gospel of your salvation: in whom, after you believed, you were sealed with that holy Spirit of promise,

1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

1:14 This is the guarantee of our inheritance until the redemption of the acquired possession, to the praise of his glory.

1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

1:15 So, after I heard about your faith in the Lord Jesus and your love for all the saints,

1:16 Cease not to give thanks for you, making mention of you in my prayers;

1:16 I keep thanking God for you and mentioning you in my prayers;

1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

1:17 That the God of our Lord Jesus Christ, the Father of glory, may give you the spirit of wisdom and revelation in knowing Him:

1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

1:18 The eyes of your understanding being opened; so that you may know what is the hope of his calling, and what the riches of the glory of his inheritance among the saints,

1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

1:19 And what is the incredible greatness of his power toward us who believe, according to the working of his mighty power,

1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

1:20 Which he accomplished in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

1:21 Far above all authority, power, strength, and rule, and every name that is named, not just in this world, but also in the one to come:

1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,

1:22 And He has put everything under his feet and made him the head over all things for the church,

1:23 Which is his body, the fulness of him that filleth all in all.

1:23 Which is his body, the fullness of him who fills everything in every way.

2:1 And you hath he quickened, who were dead in trespasses and sins;

2:1 And you he has made alive, who were dead in your trespasses and sins;

2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

2:2 In the past, you lived following the ways of this world, influenced by the ruler of the air, the spirit that is now active in those who refuse to obey:

2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

2:3 Among whom we all once lived in the passions of our flesh, fulfilling the desires of both the flesh and the mind; and were by nature children of wrath, just like everyone else.

2:4 But God, who is rich in mercy, for his great love wherewith he loved us,

2:4 But God, who is full of mercy, because of his great love for us,

2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

2:5 Even when we were dead in our sins, He made us alive together with Christ, (for it is by grace that you have been saved;)

2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

2:6 And has raised us up together and made us sit together in heavenly places in Christ Jesus:

2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

2:7 That in the future, he might showcase the incredible wealth of his grace in his kindness towards us through Christ Jesus.

2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

2:8 For it is by grace that you have been saved through faith; and this is not from yourselves: it is the gift of God:

2:9 Not of works, lest any man should boast.

2:9 Not by our actions, so that no one can brag.

2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

2:10 For we are his creation, made in Christ Jesus for good works, which God planned in advance for us to do.

2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

2:11 So, remember that you were once in the flesh Gentiles, who are called the Uncircumcised by those who are called the Circumcised, which is done in the flesh by human hands;

2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

2:12 At that time, you were without Christ, outsiders to the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world:

2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

2:13 But now in Christ Jesus, you who were once far away have been brought near by the blood of Christ.

2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

2:14 For he is our peace, who has made us one and has torn down the barrier that divided us;

2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

2:15 He eliminated the hostility through his body, even the law of commandments outlined in rules; to create one new person from the two, thus making peace;

2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

2:16 And he did this to bring both groups together to God in one body through the cross, by putting to death their hostility.

2:17 And came and preached peace to you which were afar off, and to them that were nigh.

2:17 And came and preached peace to you who were far away, and to those who were near.

2:18 For through him we both have access by one Spirit unto the Father.

2:18 For through him we both have access to the Father by one Spirit.

2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

2:19 Now, you are no longer strangers and foreigners, but fellow citizens with the saints and part of God’s household;

2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

2:20 And are built on the foundation of the apostles and prophets, with Jesus Christ himself as the chief cornerstone;

2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

2:21 In him, the whole building is joined together and grows into a holy temple in the Lord.

2:22 In whom ye also are builded together for an habitation of God through the Spirit.

2:22 In whom you are also being built together to be a dwelling place for God through the Spirit.

3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

3:1 For this reason, I, Paul, am a prisoner of Jesus Christ for you Gentiles,

3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

3:2 If you have heard about the stewardship of God's grace that was given to me for your benefit:

3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

3:3 How that by revelation he made known to me the mystery; (as I wrote before in a few words,

3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

3:4 So that when you read, you can understand my insights into the mystery of Christ.

3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

3:5 Which in past times was not revealed to humanity, as it is now disclosed to his holy apostles and prophets by the Spirit;

3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

3:6 That the non-Jews should share equally in the inheritance, be part of the same body, and participate in his promise in Christ through the gospel:

3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

3:7 I was made a minister because of the grace of God that was given to me through the effective working of his power.

3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

3:8 To me, who am the least of all believers, this grace has been given, that I should preach to the Gentiles the unsearchable riches of Christ;

3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

3:9 And to make everyone understand what the fellowship of the mystery is, which has been hidden in God since the beginning of the world, who created everything through Jesus Christ:

3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

3:10 So that now, through the church, the many-sided wisdom of God might be made known to the rulers and authorities in the heavenly realms,

3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

3:11 According to the eternal plan he made in Christ Jesus our Lord:

3:12 In whom we have boldness and access with confidence by the faith of him.

3:12 Through him, we have the courage and the freedom to approach with confidence because of our faith in him.

3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

3:13 Therefore, I hope you don’t lose heart because of the hardships I’m facing for you, which are for your honor.

3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

3:14 For this reason, I kneel before the Father of our Lord Jesus Christ,

3:15 Of whom the whole family in heaven and earth is named,

3:15 From whom every family in heaven and on earth is named,

3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

3:16 That he would give you, based on the abundance of his glory, the strength and power through his Spirit in your inner self;

3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

3:17 That Christ may live in your hearts through faith; that you, being rooted and grounded in love,

3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

3:18 May be able to understand with all the believers what is the width, and length, and depth, and height;

3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

3:19 And to understand the love of Christ, which is beyond knowledge, so that you may be filled with all the fullness of God.

3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

3:20 Now to him who is able to do more than we can ask or imagine, according to the power that is at work within us,

3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

3:21 To him be glory in the church through Christ Jesus for all generations, forever and ever. Amen.

4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

4:1 Therefore, I, a prisoner for the Lord, urge you to live a life worthy of the calling you have received,

4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

4:2 With all humility and gentleness, with patience, bearing with one another in love;

4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.

4:3 Striving to maintain the unity of the Spirit through the bond of peace.

4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

4:4 There is one body and one Spirit, just as you were called to one hope for your calling;

4:5 One Lord, one faith, one baptism,

4:5 One Lord, one faith, one baptism,

4:6 One God and Father of all, who is above all, and through all, and in you all.

4:6 One God and Father of everyone, who is above everything, through everything, and in all of you.

4:7 But unto every one of us is given grace according to the measure of the gift of Christ.

4:7 But each of us has received grace based on the measure of Christ's gift.

4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

4:8 Therefore, it says, when he ascended to the highest place, he took captives and gave gifts to people.

4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

4:9 (Now that he ascended, isn’t it true that he also descended first into the lower parts of the earth?

4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

4:10 The one who came down is the same one who went up much higher than all the heavens so that he could fill everything.

4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

4:11 And he gave some to be apostles; some to be prophets; some to be evangelists; and some to be pastors and teachers;

4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

4:12 For equipping the saints, for the work of the ministry, for building up the body of Christ:

4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

4:13 Until we all achieve unity in our faith and knowledge of the Son of God, reaching maturity, to the full measure of Christ's stature:

4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

4:14 That we should no longer be like children, being tossed around and blown about by every new teaching, through the tricks of people and their deceitful schemes, as they conspire to mislead us;

4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

4:15 Instead, speaking the truth with love, we will grow up in every way into him who is the head, Christ.

4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

4:16 From whom the whole body is joined together and connected by what each part supplies, according to the effective working in each individual part, grows the body for the building up of itself in love.

4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

4:17 So I say this and insist on it in the Lord: you must no longer live as the Gentiles do, in the futility of their thinking.

4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

4:18 Their understanding is clouded, separated from the life of God due to the ignorance within them, stemming from the darkness of their hearts:

4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

4:19 They have become insensitive and have surrendered themselves to sexual immorality, eagerly engaging in all kinds of impurity.

4:20 But ye have not so learned Christ;

4:20 But you haven't learned about Christ this way;

4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

4:21 If you have heard him and been taught by him, as the truth is in Jesus:

4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

4:22 You should let go of your old way of life, which is corrupted by deceitful desires;

4:23 And be renewed in the spirit of your mind;

4:23 And be renewed in the attitude of your mind;

4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.

4:24 And that you put on the new self, which is created by God in righteousness and true holiness.

4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

4:25 So stop lying and tell the truth to your neighbor, because we are all part of one another.

4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:

4:26 If you’re angry, don’t let it lead you to sin; don’t let the sun go down while you’re still angry.

4:27 Neither give place to the devil.

4:27 Don't give the devil a foothold.

4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

4:28 Anyone who has been stealing must stop stealing. Instead, they should work hard with their hands doing something good so they can have something to share with those in need.

4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

4:29 Do not let any unwholesome talk come out of your mouth, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

4:30 And don’t make the Holy Spirit of God sad, because it’s how you are marked for the day of redemption.

4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

4:31 Get rid of all bitterness, rage, anger, brawling, and slander, along with every form of malice:

4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

4:32 Be kind to each other, compassionate, forgiving one another, just as God has forgiven you because of Christ.

5:1 Be ye therefore followers of God, as dear children;

5:1 Therefore, be imitators of God, as beloved children;

5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

5:2 And walk in love, just as Christ loved us and gave himself up for us as an offering and sacrifice to God, creating a sweet aroma.

5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

5:3 But sexual immorality, and all impurity, or greed, should not even be mentioned among you, as is proper for saints;

5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

5:4 Don't engage in any kind of dirty talk, foolish chatter, or inappropriate jokes, which aren't appropriate; instead, focus on giving thanks.

5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

5:5 For this you know, that no sexually immoral person, nor impure person, nor greedy person, who is an idolater, has any inheritance in the kingdom of Christ and of God.

5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

5:6 Don't let anyone fool you with empty words: because of these things, the wrath of God comes upon those who are disobedient.

5:7 Be not ye therefore partakers with them.

5:7 So don’t be partners with them.

5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

5:8 For you were once in darkness, but now you are light in the Lord: live as children of light:

5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

5:9 (The fruit of the Spirit is all about goodness, righteousness, and truth;)

5:10 Proving what is acceptable unto the Lord.

5:10 Demonstrating what is pleasing to the Lord.

5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

5:11 Don’t associate with the unproductive actions of darkness; instead, expose them.

5:12 For it is a shame even to speak of those things which are done of them in secret.

5:12 For it’s embarrassing even to talk about the things they do in secret.

5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

5:13 But everything that is exposed is made clear by the light; for whatever makes clear is light.

5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

5:14 Therefore he says, Wake up, you who are sleeping, and rise from the dead, and Christ will give you light.

5:15 See then that ye walk circumspectly, not as fools, but as wise,

5:15 Carefully consider how you live, not as unwise people, but as wise.

5:16 Redeeming the time, because the days are evil.

5:16 Make the most of your time, because the days are bad.

5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

5:17 Therefore do not be foolish, but understand what the will of the Lord is.

5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

5:18 Don't get drunk on wine, which leads to wild living; instead, be filled with the Spirit;

5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

5:19 Speak to each other with psalms, hymns, and spiritual songs, singing and making music in your heart to the Lord;

5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

5:20 Always give thanks for everything to God the Father in the name of our Lord Jesus Christ;

5:21 Submitting yourselves one to another in the fear of God.

5:21 Submit to one another out of reverence for God.

5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.

5:22 Wives, be subject to your own husbands, as you are to the Lord.

5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

5:23 For the husband is the leader of the wife, just as Christ is the leader of the church; and he is the savior of the body.

5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

5:24 Therefore, just as the church submits to Christ, let wives submit to their own husbands in everything.

5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

5:25 Husbands, love your wives just as Christ loved the church and gave himself up for it;

5:26 That he might sanctify and cleanse it with the washing of water by the word,

5:26 That he might make it holy and clean by washing it with water through the word,

5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

5:27 That he might present it to himself a glorious church, without spot, wrinkle, or any imperfections; but that it should be holy and without blemish.

5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

5:28 In the same way, men should love their wives as they love their own bodies. The one who loves his wife loves himself.

5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

5:29 For no one has ever hated their own body; instead, they feed and take care of it, just as Christ does for the church.

5:30 For we are members of his body, of his flesh, and of his bones.

5:30 For we are parts of his body, of his flesh, and of his bones.

5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

5:31 For this reason, a man will leave his father and mother and be united with his wife, and they will become one flesh.

5:32 This is a great mystery: but I speak concerning Christ and the church.

5:32 This is a big mystery: but I'm talking about Christ and the church.

5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

5:33 Nevertheless, let each of you love your wife as you love yourself, and let the wife respect her husband.

6:1 Children, obey your parents in the Lord: for this is right.

6:1 Children, listen to your parents because it's the right thing to do.

6:2 Honour thy father and mother; which is the first commandment with promise;

6:2 Honor your father and mother; this is the first commandment with a promise;

6:3 That it may be well with thee, and thou mayest live long on the earth.

6:3 So that you may have a good life and live a long time on the earth.

6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

6:4 And, fathers, don’t make your children angry: instead, raise them with the training and guidance of the Lord.

6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

6:5 Workers, be obedient to your employers with respect and sincerity, as if you were serving Christ;

6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

6:6 Not just to please people when they’re watching, but as servants of Christ, doing God’s will wholeheartedly;

6:7 With good will doing service, as to the Lord, and not to men:

6:7 Serve wholeheartedly, as if you were serving the Lord, not people:

6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

6:8 Knowing that whatever good thing anyone does, they will receive the same from the Lord, whether they are slave or free.

6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

6:9 And you masters, treat them the same way, without threatening them, knowing that your Master is also in heaven, and there’s no favoritism with Him.

6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.

6:10 Finally, my friends, be strong in the Lord and in the strength of his power.

6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

6:11 Put on the full armor of God so that you can stand against the schemes of the devil.

6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

6:12 For we are not fighting against people, but against rulers, against authorities, against the powers of darkness in this world, and against spiritual evil in high places.

6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

6:13 Therefore, put on the whole armor of God so that you can stand strong on the evil day, and after you have done everything, to stand firm.

6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

6:14 Stand firm, with the belt of truth buckled around your waist and the breastplate of righteousness in place;

6:15 And your feet shod with the preparation of the gospel of peace;

6:15 And your feet fitted with the readiness that comes from the gospel of peace;

6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

6:16 Above all, take up the shield of faith, with which you will be able to extinguish all the fiery darts of the evil one.

6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

6:17 And put on the helmet of salvation, and the sword of the Spirit, which is the word of God:

6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

6:18 Always pray with all kinds of prayers and requests in the Spirit, and be alert and persistent in prayer for all the saints;

6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

6:19 And for me, may I be given the words to speak boldly, to share the mystery of the gospel,

6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

6:20 For this reason, I am an ambassador in chains: so that I can speak boldly, as I should.

6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

6:21 But so you also know what's going on with me and how I'm doing, Tychicus, a dear brother and a faithful servant in the Lord, will inform you about everything.

6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

6:22 I have sent him to you for the same reason, so you can know what's going on with us, and so he can encourage you.

6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

6:23 Peace be with you all, and may love and faith come from God the Father and the Lord Jesus Christ.

6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

6:24 May grace be with all who sincerely love our Lord Jesus Christ. Amen.














Philippians

Chapter

Chapter

2   3   4  

1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

1:1 Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, along with the bishops and deacons:

1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:3 I thank my God upon every remembrance of you,

1:3 I thank my God whenever I think of you,

1:4 Always in every prayer of mine for you all making request with joy,

1:4 Always in every prayer of mine for all of you, I make my requests with joy,

1:5 For your fellowship in the gospel from the first day until now;

1:5 For your partnership in the gospel from the very first day until now;

1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

1:6 Being sure of this, that the one who began a good work in you will carry it on to completion until the day of Jesus Christ:

1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

1:7 It’s only right for me to feel this way about all of you because you are in my heart; both when I’m in chains and while defending and confirming the gospel, you all share in God’s grace with me.

1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

1:8 For God is my witness, how deeply I care for you all with the compassion of Jesus Christ.

1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

1:9 And this is my prayer, that your love will continue to grow more and more in knowledge and insight;

1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

1:10 That you may recognize what is truly valuable; that you may be genuine and without fault until the day of Christ.

1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

1:11 Being filled with the fruits of righteousness that come through Jesus Christ, for the glory and praise of God.

1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

1:12 But I want you to know, brothers, that the things that have happened to me have actually helped spread the gospel;

1:13 So that my bonds in Christ are manifest in all the palace, and in all other places;

1:13 So my imprisonment for Christ is known throughout the palace and in every other place;

1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

1:14 And many of my brothers in the Lord, growing more confident because of my imprisonment, are much bolder in sharing the word without fear.

1:15 Some indeed preach Christ even of envy and strife; and some also of good will:

1:15 Some are preaching Christ out of envy and rivalry, while others are doing it out of good will.

1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

1:16 The ones who preach Christ out of rivalry, not sincerely, thinking they are making my situation worse:

1:17 But the other of love, knowing that I am set for the defence of the gospel.

1:17 But the other out of love, knowing that I am appointed to defend the gospel.

1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

1:18 What then? Regardless, in every way, whether for show or genuinely, Christ is being preached; and I am glad about this, yes, I will continue to be glad.

1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

1:19 For I know that this will lead to my salvation through your prayers and the support of the Spirit of Jesus Christ,

1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

1:20 I earnestly expect and hope that I won't be ashamed in anything, but that with full confidence, just like always, Christ will be honored in my body, whether through my life or my death.

1:21 For to me to live is Christ, and to die is gain.

1:21 For me, living means following Christ, and dying is a benefit.

1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

1:22 But if I live in the physical world, this is the outcome of my efforts: yet I do not know what I will choose.

1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

1:23 For I am caught between two choices, wanting to leave this life and be with Christ, which is so much better:

1:24 Nevertheless to abide in the flesh is more needful for you.

1:24 However, it's more necessary for you that I stay in the body.

1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

1:25 And with this confidence, I know that I will stay and be with you all for your growth and joy in faith;

1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

1:26 That your joy in Jesus Christ may increase even more because I am coming to see you again.

1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

1:27 Just make sure your conversation reflects the gospel of Christ: whether I visit you or stay away, I want to hear that you are standing strong in one spirit, with one mind, working together for the faith of the gospel;

1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

1:28 And don’t be intimidated by your opponents in any way; this is a clear sign for them of their destruction, but for you, it signifies salvation, and that comes from God.

1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

1:29 For you have been granted, in connection with Christ, not only to believe in him but also to suffer for his sake;

1:30 Having the same conflict which ye saw in me, and now hear to be in me.

1:30 Experiencing the same struggle you saw in me, and now hear is going on in me.

2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

2:1 So, if there's any encouragement in Christ, any comfort from love, any partnership in the Spirit, any tenderness and compassion,

2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

2:2 Complete my joy by being like-minded, having the same love, being united in spirit and purpose.

2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

2:3 Don't do anything out of selfishness or pride; instead, in humility, value others above yourselves.

2:4 Look not every man on his own things, but every man also on the things of others.

2:4 Don't just focus on your own interests, but also pay attention to the interests of others.

2:5 Let this mind be in you, which was also in Christ Jesus:

2:5 Have the same mindset as Christ Jesus:

2:6 Who, being in the form of God, thought it not robbery to be equal with God:

2:6 Who, being in the nature of God, didn’t consider it theft to be equal with God:

2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

2:7 But he chose to be humble and took on the role of a servant, becoming like one of us:

2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

2:8 And when he appeared as a man, he humbled himself and became obedient to the point of death, even death on a cross.

2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

2:9 Therefore God has also highly exalted him and given him a name that is above every name:

2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

2:10 That at the name of Jesus, every knee should bow, of things in heaven, and things on earth, and things under the earth;

2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

2:11 And that everyone should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

2:12 Therefore, my dear friends, as you have always obeyed, not just when I was there, but now even more in my absence, work out your own salvation with respect and seriousness.

2:13 For it is God which worketh in you both to will and to do of his good pleasure.

2:13 For it is God who works in you, both to want and to carry out His good purpose.

2:14 Do all things without murmurings and disputings:

2:14 Do everything without complaining or arguing:

2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

2:15 So that you can be blameless and innocent, the children of God, without any criticism, in the middle of a twisted and corrupt society, among whom you shine like lights in the world;

2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

2:16 Holding out the word of life; so that I can rejoice on the day of Christ, knowing that I have not run in vain, nor worked in vain.

2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

2:17 Yes, and even if I am poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.

2:18 For the same cause also do ye joy, and rejoice with me.

2:18 For this reason, you should also be glad and celebrate with me.

2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

2:19 But I trust in the Lord Jesus to send Timothy to you soon, so that I may also be encouraged when I learn about your situation.

2:20 For I have no man likeminded, who will naturally care for your state.

2:20 For I have no one else who genuinely cares about your well-being.

2:21 For all seek their own, not the things which are Jesus Christ's.

2:21 For everyone looks out for their own interests, not for the things that belong to Jesus Christ.

2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

2:22 But you know the proof of him, that, like a son with his father, he has served with me in spreading the gospel.

2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

2:23 So, I'm hoping to send him soon, as soon as I see how things are going for me.

2:24 But I trust in the Lord that I also myself shall come shortly.

2:24 But I trust in the Lord that I will also be with you soon.

2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

2:25 Yet I thought it was important to send you Epaphroditus, my brother and fellow worker, as well as your messenger, who took care of my needs.

2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

2:26 For he really missed all of you and was really worried because you had heard that he was sick.

2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

2:27 For he was seriously ill, almost to the point of death, but God showed him mercy; and not just him, but me as well, so that I wouldn’t have to experience grief piled on top of grief.

2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

2:28 So I sent him to you more intentionally, so that when you see him again, you can be happy, and I can be less sad.

2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

2:29 Welcome him in the Lord with joy, and hold him in high regard:

2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

2:30 Because he risked his life for the work of Christ, not caring for his own safety, to make up for the help you couldn’t give me.

3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

3:1 Finally, my friends, rejoice in the Lord. Writing the same things to you isn’t difficult for me, but it’s important for your safety.

3:2 Beware of dogs, beware of evil workers, beware of the concision.

3:2 Watch out for dogs, watch out for those who do evil, watch out for those who only focus on the cutting of flesh.

3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

3:3 For we are the ones who have been circumcised spiritually, who worship God in the Spirit, rejoice in Christ Jesus, and don’t put any trust in our physical achievements.

3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

3:4 Although I could also have confidence in my own abilities. If anyone else thinks they have reasons to trust in their abilities, I have even more:

3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

3:5 Circumcised on the eighth day, from the nation of Israel, from the tribe of Benjamin, a true Hebrew; regarding the law, a Pharisee;

3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

3:6 As for zeal, I was persecuting the church; regarding the righteousness that comes from the law, I was faultless.

3:7 But what things were gain to me, those I counted loss for Christ.

3:7 But whatever was an advantage to me, I now consider a loss for the sake of Christ.

3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

3:8 Yes, definitely, I consider everything a loss because of the greatness of knowing Christ Jesus my Lord. For Him, I have lost everything, and I regard it all as garbage, so that I may gain Christ,

3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

3:9 And I want to be found in Him, not having my own righteousness that comes from the law, but the righteousness that comes through faith in Christ, the righteousness that is from God based on faith:

3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

3:10 That I may know him, and the power of his resurrection, and the community of his sufferings, being made like him in his death;

3:11 If by any means I might attain unto the resurrection of the dead.

3:11 If there's any way I can reach the resurrection of the dead.

3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

3:12 Not that I have already achieved or am already perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

3:13 Brothers, I don’t consider myself to have achieved it yet; but this one thing I do: I forget what’s behind me and reach for what’s ahead,

3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

3:14 I strive for the goal to win the prize of God’s calling in Christ Jesus.

3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

3:15 So let all of us who are mature think this way, and if you have a different view on any aspect, God will make that clear to you.

3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

3:16 Nevertheless, whatever progress we’ve already made, let’s stick to the same standard and focus on the same things.

3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

3:17 Brothers, follow my example and pay attention to those who live as we do.

3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

3:18 (For many live as enemies of the cross of Christ, and I’ve often told you about them, and now I say this with tears:

3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

3:19 Their end is destruction, their god is their appetite, and they take pride in what they should be ashamed of; they focus on earthly things.

3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

3:20 For our citizenship is in heaven; from where we also wait for the Savior, the Lord Jesus Christ:

3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

3:21 Who will transform our lowly bodies, so they can be made like his glorious body, by the power that enables him to bring everything under his control.

4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

4:1 Therefore, my dear friends, whom I love and long for, my joy and crown, stand firm in the Lord, my beloved.

4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

4:2 I urge Euodias, and I urge Syntyche, to agree and have the same mindset in the Lord.

4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

4:3 And I ask you too, my true companion, to help those women who worked alongside me in spreading the gospel, along with Clement and my other coworkers, whose names are written in the book of life.

4:4 Rejoice in the Lord alway: and again I say, Rejoice.

4:4 Always be joyful in the Lord; I’ll say it again, be joyful.

4:5 Let your moderation be known unto all men. The Lord is at hand.

4:5 Let everyone see how gentle you are. The Lord is near.

4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

4:6 Don't worry about anything; instead, in every situation, through prayer and petition with gratitude, let your requests be known to God.

4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

4:7 And the peace of God, which goes beyond all understanding, will guard your hearts and minds through Christ Jesus.

4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

4:8 Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable; if there is any excellence and if there is anything worthy of praise, think about these things.

4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

4:9 Those things that you have learned, received, heard, and seen in me, do them: and the God of peace will be with you.

4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

4:10 But I was very happy in the Lord that now, finally, your concern for me has revived; you were also concerned before, but you didn't have the chance.

4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

4:11 Not that I'm saying this because I have needs; I've learned to be content whatever situation I'm in.

4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

4:12 I know how to live with little and how to live with plenty. In every situation and in everything, I’ve learned the secret of being satisfied and being in need, of having plenty and going without.

4:13 I can do all things through Christ which strengtheneth me.

4:13 I can do all things through Christ who gives me strength.

4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.

4:14 Nevertheless, you did well to share in my struggles.

4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

4:15 Now you Philippians know that in the beginning of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone.

4:16 For even in Thessalonica ye sent once and again unto my necessity.

4:16 For even in Thessalonica, you sent help to meet my needs time and again.

4:17 Not because I desire a gift: but I desire fruit that may abound to your account.

4:17 Not because I want a gift, but I want the good things that will increase your credit.

4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

4:18 But I have everything I need and more: I am completely satisfied, having received from Epaphroditus the gifts you sent, which are a sweet-smelling offering, a sacrifice that is acceptable and pleasing to God.

4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

4:19 But my God will meet all your needs according to his riches in glory through Christ Jesus.

4:20 Now unto God and our Father be glory for ever and ever. Amen.

4:20 Now to God and our Father be glory forever and ever. Amen.

4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

4:21 Greet every holy person in Christ Jesus. The brothers who are with me send their regards.

4:22 All the saints salute you, chiefly they that are of Caesar's household.

4:22 All the believers send their greetings, especially those who are part of Caesar's household.

4:23 The grace of our Lord Jesus Christ be with you all. Amen.

4:23 May the grace of our Lord Jesus Christ be with you all. Amen.














Colossians

Chapter

Chapter

2   3   4  

1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

1:1 Paul, an apostle of Jesus Christ by God's will, and our brother Timothy,

1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

1:2 To the saints and faithful brothers and sisters in Christ who are in Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ.

1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

1:3 We thank God, the Father of our Lord Jesus Christ, and always pray for you,

1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

1:4 Since we heard about your faith in Christ Jesus and the love you have for all the saints,

1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

1:5 For the hope that is reserved for you in heaven, which you heard about previously in the message of the truth of the gospel;

1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

1:6 Which has come to you, just as it has in the whole world; and it produces fruit, just like it does in you, since the day you heard it and understood the grace of God in truth:

1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

1:7 As you also learned from Epaphras, our dear coworker, who is a faithful minister of Christ on your behalf;

1:8 Who also declared unto us your love in the Spirit.

1:8 Who also told us about your love in the Spirit.

1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

1:9 For this reason, we also, since the day we heard about it, do not stop praying for you, and we ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding;

1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

1:10 So that you may live in a way that honors the Lord, bringing Him joy, being productive in every good work, and growing in your knowledge of God;

1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

1:11 Being strengthened with all power, according to his glorious might, for all patience and endurance with joyfulness;

1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

1:12 Giving thanks to the Father, who has made us worthy to share in the inheritance of the saints in light:

1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

1:13 Who has rescued us from the grip of darkness and has moved us into the kingdom of His beloved Son:

1:14 In whom we have redemption through his blood, even the forgiveness of sins:

1:14 In him, we have redemption through his blood, which brings forgiveness of sins:

1:15 Who is the image of the invisible God, the firstborn of every creature:

1:15 He is the visible image of the invisible God, the firstborn of all creation:

1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

1:16 For by him, all things were created in heaven and on earth, both visible and invisible, whether they are thrones, or dominions, or principalities, or powers: all things were created by him and for him.

1:17 And he is before all things, and by him all things consist.

1:17 He exists before everything, and everything holds together through him.

1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

1:18 And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that in everything he might be supreme.

1:19 For it pleased the Father that in him should all fulness dwell;

1:19 For the Father was pleased that all fullness should dwell in him;

1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

1:20 And, having made peace through the blood of his cross, to reconcile everything to himself through him; whether it's things on earth or things in heaven.

1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

1:21 And you, who were once separated and hostile in your thoughts because of your evil actions, he has now reconciled.

1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

1:22 In his physical body through death, to present you as holy, blameless, and without fault in his sight:

1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

1:23 If you stay firm in your faith and don't get swayed from the hope of the gospel that you’ve heard and that was preached to everyone under heaven; of this, I, Paul, am a minister;

1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

1:24 Who now celebrate in my struggles for you, and complete what is still lacking in the sufferings of Christ in my body for the sake of his church:

1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

1:25 I have been made a minister because God has entrusted me with this role for you, to deliver the message of God;

1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

1:26 Even the mystery that has been hidden for ages and generations, but is now revealed to his saints:

1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

1:27 To whom God wanted to reveal the richness of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

1:28 We proclaim Him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ Jesus:

1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

1:29 For this reason, I’m also working hard, putting in effort according to his energy, which is working in me powerfully.

2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2:1 For I want you to know how much struggle I have for you, and for those at Laodicea, and for all who have not seen my face in person;

2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

2:2 That their hearts might be comforted, being united in love, and to obtain all the richness of complete understanding, recognizing the mystery of God, the Father, and Christ;

2:3 In whom are hid all the treasures of wisdom and knowledge.

2:3 In whom are hidden all the treasures of wisdom and knowledge.

2:4 And this I say, lest any man should beguile you with enticing words.

2:4 And I'm saying this so that no one tricks you with deceptive talk.

2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

2:5 For even though I'm not physically present, I’m with you in spirit, sharing in your joy and observing your organization and the strength of your faith in Christ.

2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:

2:6 As you have received Christ Jesus the Lord, so continue to live in him:

2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

2:7 Be rooted and established in Him, and firm in the faith, just as you were taught, overflowing with gratitude.

2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

2:8 Watch out that no one deceives you with empty philosophy and misleading ideas, following human traditions, the basic principles of the world, and not following Christ.

2:9 For in him dwelleth all the fulness of the Godhead bodily.

2:9 For in him lives all the fullness of the Godhead in bodily form.

2:10 And ye are complete in him, which is the head of all principality and power:

2:10 And you are complete in him, who is the head of all authority and power:

2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

2:11 In Him, you were also circumcised with a circumcision not made by human hands, by putting off the body of the sins of the flesh through the circumcision of Christ:

2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

2:12 Buried with him in baptism, in which you also have been raised with him through faith in the working of God, who raised him from the dead.

2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

2:13 And you, who were dead in your sins and in the uncircumcision of your flesh, he has made alive together with him, having forgiven you all your trespasses;

2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

2:14 He erased the record of the laws that were against us, which were in opposition to us, and removed it by nailing it to his cross;

2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

2:15 And having defeated the rulers and authorities, he publicly showcased them, triumphing over them in it.

2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

2:16 So, don't let anyone judge you for what you eat or drink, or in relation to a holiday, a new moon, or the Sabbath days:

2:17 Which are a shadow of things to come; but the body is of Christ.

2:17 These are just a shadow of what’s to come; the reality is found in Christ.

2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

2:18 Don’t let anyone deceive you and take away your reward by pretending to be humble and worshiping angels, getting involved in things he hasn’t experienced, and being conceited because of his unspiritual thinking.

2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

2:19 And not holding onto the Head, from which the whole body, supported by joints and ligaments, receives nourishment and is connected, grows with the growth that comes from God.

2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

2:20 So, if you have died with Christ and have moved beyond the basic principles of the world, why, as if you were still living in the world, do you follow rules and regulations?

2:21 (Touch not; taste not; handle not;

2:21 (Don't touch; don't taste; don't handle;

2:22 Which all are to perish with the using;) after the commandments and doctrines of men?

2:22 Which are all meant to perish with use;) according to the commands and teachings of humans?

2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

2:23 These things seem wise in self-made religion, humility, and neglecting the body; but they are of no value in restraining physical indulgence.

3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

3:1 If you have been raised with Christ, seek the things that are above, where Christ is seated at the right hand of God.

3:2 Set your affection on things above, not on things on the earth.

3:2 Focus your attention on things above, not on things on the earth.

3:3 For ye are dead, and your life is hid with Christ in God.

3:3 For you are dead, and your life is hidden with Christ in God.

3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

3:4 When Christ, who is our life, appears, you will also appear with him in glory.

3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

3:5 So put to death the things in your life that belong to the earth: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry:

3:6 For which things' sake the wrath of God cometh on the children of disobedience:

3:6 Because of these things, God's anger comes upon those who disobey:

3:7 In the which ye also walked some time, when ye lived in them.

3:7 You used to live that way too, back when you were living in those things.

3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

3:8 But now you must also get rid of all these: anger, rage, malice, slander, and filthy language from your mouth.

3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;

3:9 Don't lie to each other, since you have taken off the old self with its practices;

3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

3:10 And have put on the new self, which is being renewed in knowledge after the image of its creator:

3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

3:11 Here, there is no Greek or Jew, no circumcised or uncircumcised, no Barbarian or Scythian, no slave or free person; but Christ is everything and is in everyone.

3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

3:12 Therefore, as God’s chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience;

3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

3:13 Be patient with each other and forgive one another if anyone has a complaint against someone else. Just as Christ forgave you, you should do the same.

3:14 And above all these things put on charity, which is the bond of perfectness.

3:14 And above all these things, wear love, which is the bond of perfection.

3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

3:15 And let the peace of God control your hearts, to which you were also called in one body; and be thankful.

3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

3:16 Let the message of Christ live in you fully with all wisdom; teaching and encouraging each other with psalms, hymns, and spiritual songs, singing with gratitude in your hearts to the Lord.

3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

3:17 And whatever you do in word or action, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

3:18 Wives, be respectful to your own husbands, as is appropriate in the Lord.

3:19 Husbands, love your wives, and be not bitter against them.

3:19 Husbands, love your wives, and don’t hold any bitterness towards them.

3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

3:20 Children, follow your parents in everything, because this makes the Lord happy.

3:21 Fathers, provoke not your children to anger, lest they be discouraged.

3:21 Fathers, don’t irritate your children, or they'll lose heart.

3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

3:22 Servants, obey your earthly masters in everything; don't just do it to get their attention, like people-pleasers; instead, do it wholeheartedly, as if you’re serving God.

3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

3:23 And whatever you do, do it with all your heart, as working for the Lord, not for human beings;

3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

3:24 Knowing that from the Lord you will receive the reward of the inheritance, for you serve the Lord Christ.

3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

3:25 But anyone who does wrong will receive consequences for their actions, and there is no favoritism.

4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

4:1 Employers, treat your employees fairly and justly, knowing that you also have a boss in heaven.

4:2 Continue in prayer, and watch in the same with thanksgiving;

4:2 Keep praying, and stay alert with gratitude;

4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4:3 And pray for us too, that God would open a door for us to share the message, to speak about the mystery of Christ, for which I am also in chains:

4:4 That I may make it manifest, as I ought to speak.

4:4 So I can make it clear, as I should say.

4:5 Walk in wisdom toward them that are without, redeeming the time.

4:5 Live wisely with those who are not part of your community, making the most of every moment.

4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

4:6 Let your words always be graceful and full of flavor, so you’ll know how to respond to everyone.

4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

4:7 Tychicus will tell you all about my situation. He is a dear brother, a loyal minister, and a coworker in the Lord.

4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

4:8 I have sent him to you for the same reason, so he can find out how you are doing and cheer you up;

4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

4:9 With Onesimus, a faithful and beloved brother, who is one of you. They will inform you about everything that’s happening here.

4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

4:10 Aristarchus, my fellow prisoner, sends his greetings, and so does Marcus, the son of Barnabas’s sister. (About him, you received instructions: if he comes to you, welcome him;)

4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

4:11 And Jesus, who is called Justus, who are from the circumcision. These are the only people who have worked with me for the kingdom of God and have been a comfort to me.

4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

4:12 Epaphras, who is one of you, a servant of Christ, sends his greetings to you, always working hard in prayer for you, so that you may stand mature and fully assured in all the will of God.

4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

4:13 I can confirm that he is very passionate about you, as well as those in Laodicea and Hierapolis.

4:14 Luke, the beloved physician, and Demas, greet you.

4:14 Luke, the dear doctor, and Demas send their greetings.

4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

4:15 Greet the members of the church in Laodicea, Nymphas, and the church that meets in his house.

4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

4:16 When this letter is read among you, make sure it’s also read in the church of the Laodiceans; and that you also read the letter from Laodicea.

4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

4:17 And tell Archippus, Pay attention to the ministry you've received from the Lord, so that you can fulfill it.

4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

4:18 This is a greeting from me, Paul. Remember my imprisonment. May grace be with you. Amen.














1 Thessalonians

Chapter

Chapter

2   3   4   5  

1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

1:1 Paul, Silvanus, and Timothy, to the church of the Thessalonians that is in God the Father and the Lord Jesus Christ: Grace and peace to you from God our Father and the Lord Jesus Christ.

1:2 We give thanks to God always for you all, making mention of you in our prayers;

1:2 We always thank God for all of you, mentioning you in our prayers;

1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

1:3 Constantly remembering your faithful work, your loving efforts, and your enduring hope in our Lord Jesus Christ, in the presence of God our Father;

1:4 Knowing, brethren beloved, your election of God.

1:4 Knowing, dear brothers, that you are chosen by God.

1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1:5 For our message didn’t come to you just in words, but in power, and in the Holy Spirit, and with complete certainty; as you know what kind of people we were among you for your benefit.

1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.

1:6 And you became followers of us and the Lord, accepting the word amid great suffering, with joy from the Holy Spirit.

1:7 So that ye were ensamples to all that believe in Macedonia and Achaia.

1:7 You became examples to everyone who believes in Macedonia and Achaia.

1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

1:8 For the word of the Lord has echoed from you not only in Macedonia and Achaia, but also in every place where your faith in God is known; so that we have no need to say anything.

1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

1:9 For they themselves tell us what kind of reception we had with you, and how you turned to God from idols to serve the living and true God;

1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who saved us from the coming wrath.

2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:

2:1 For you, brothers, know that when we came to you, it wasn't for nothing:

2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

2:2 But even after we had suffered before and were treated badly, as you know, at Philippi, we were confident in our God to share the gospel with you despite facing a lot of opposition.

2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:

2:3 Our message was genuine, not misleading, impure, or crafted with trickery:

2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

2:4 But since God has allowed us to be entrusted with the gospel, we speak not to please people, but to please God, who examines our hearts.

2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

2:5 For we didn't use flattery at any time, as you know, nor did we have a disguise of greed; God is our witness:

2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

2:6 We didn't seek glory from people, neither from you nor from anyone else, even though we could have been a burden like the apostles of Christ.

2:7 But we were gentle among you, even as a nurse cherisheth her children:

2:7 But we were gentle with you, just like a nurse cares for her children:

2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

2:8 So feeling a deep affection for you, we were eager to share not just the gospel of God but also our own lives, because you were precious to us.

2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

2:9 For you remember, brothers, our hard work and effort: we worked night and day, so that we wouldn’t be a burden to any of you, while we preached to you the gospel of God.

2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

2:10 You are witnesses, and God also, how purely, fairly, and blamelessly we acted among you who believe:

2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

2:11 As you know, we encouraged, comforted, and urged each of you, just like a father does with his children,

2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

2:12 That you would live in a way that respects God, who has called you to his kingdom and glory.

2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

2:13 For this reason, we also constantly thank God, because when you received the message of God that you heard from us, you didn't accept it as a human message, but as it truly is, the message of God, which is effectively working in you who believe.

2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

2:14 For you, brothers, became followers of the churches of God that are in Judea in Christ Jesus: for you have also suffered the same things from your own countrymen, just as they have from the Jews:

2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

2:15 Who killed the Lord Jesus and their own prophets, and have persecuted us; they do not please God and are against everyone:

2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

2:16 They’re preventing us from talking to the Gentiles so they can be saved, piling up their sins all the time; because the wrath has come upon them completely.

2:17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

2:17 But we, brothers, though we were separated from you for a little while in person, not in heart, tried even harder to see your face with great longing.

2:18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

2:18 So, we really wanted to come to you, I, Paul, time and again; but Satan blocked our way.

2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

2:19 What is our hope, joy, or crown of rejoicing? Aren't you all there in the presence of our Lord Jesus Christ when he comes?

2:20 For ye are our glory and joy.

2:20 For you are our pride and joy.

3:1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

3:1 So when we could no longer hold back, we decided it was best to stay in Athens by ourselves;

3:2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

3:2 He sent Timothy, our brother, a minister of God, and our fellow worker in the gospel of Christ, to strengthen and encourage you in your faith:

3:3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

3:3 So that no one should be shaken by these troubles; for you know that we are destined for this.

3:4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

3:4 For truly, when we were with you, we told you earlier that we would face hardships; just as it happened, and you know.

3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

3:5 For this reason, when I could no longer hold back, I sent to find out about your faith, so that the tempter hadn't led you astray, and our efforts would not be wasted.

3:6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

3:6 But now when Timothy came to us from you and brought us the great news of your faith and love, and that you always think fondly of us, wanting very much to see us, just as we want to see you:

3:7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

3:7 Therefore, brothers and sisters, we were comforted by your faith during all our struggles and hardships:

3:8 For now we live, if ye stand fast in the Lord.

3:8 For now we live, if you stand firm in the Lord.

3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

3:9 What can we thank God for you again, for all the joy we feel on your behalf in front of our God;

3:10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

3:10 Night and day, we’re praying intensely that we can see you in person and help strengthen what’s missing in your faith.

3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

3:11 Now God himself, our Father, and our Lord Jesus Christ, guide our path to you.

3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

3:12 And may the Lord help you grow and overflow with love for each other and for everyone else, just as we do for you:

3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

3:13 He will help make your hearts pure and blameless in holiness before God, our Father, at the coming of our Lord Jesus Christ with all His saints.

4:1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

4:1 Furthermore, we ask you, brothers and sisters, and urge you in the name of the Lord Jesus, that as you have received from us guidance on how you should live and please God, you would excel more and more.

4:2 For ye know what commandments we gave you by the Lord Jesus.

4:2 For you know what commands we gave you from the Lord Jesus.

4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication:

4:3 For this is God’s will, your sanctification, that you should stay away from sexual immorality:

4:4 That every one of you should know how to possess his vessel in sanctification and honour;

4:4 That each of you should know how to control your body in purity and respect;

4:5 Not in the lust of concupiscence, even as the Gentiles which know not God:

4:5 Not in the desire of passion, like the Gentiles who do not know God:

4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

4:6 Let no one cheat or take advantage of his brother in any way, because the Lord will avenge all such wrongs, as we have already warned you and testified.

4:7 For God hath not called us unto uncleanness, but unto holiness.

4:7 For God has not called us to impurity, but to holiness.

4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

4:8 So, whoever rejects this message isn’t rejecting a person, but God, who has also given us His Holy Spirit.

4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

4:9 But when it comes to brotherly love, you don’t need me to write to you, because you yourselves have been taught by God to love one another.

4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

4:10 And indeed you do this for all the brothers in all of Macedonia: but we urge you, brothers, to keep growing more and more;

4:11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

4:11 And that you make it a priority to be calm, take care of your own matters, and work with your own hands, as we instructed you;

4:12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

4:12 So that you can live decently in front of those who are not part of the community, and so that you don't lack anything.

4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

4:13 But I don’t want you to be unaware, brothers and sisters, about those who have died, so that you won’t grieve like those who have no hope.

4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

4:14 For if we believe that Jesus died and rose again, then God will also bring with him those who have died in Jesus.

4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

4:15 For this we tell you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not go ahead of those who have died.

4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

4:16 For the Lord himself will come down from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ will rise first:

4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

4:17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air; and so we will always be with the Lord.

4:18 Wherefore comfort one another with these words.

4:18 Therefore, encourage each other with these words.

5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.

5:1 But regarding the times and seasons, brothers and sisters, you don’t need me to write to you.

5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

5:2 For you know very well that the day of the Lord will come like a thief in the night.

5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

5:3 For when they say, "Peace and safety," then sudden destruction will come upon them, like labor pains coming upon a pregnant woman; and they will not escape.

5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

5:4 But you, brothers and sisters, are not in darkness, so that day won’t surprise you like a thief.

5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

5:5 You are all children of the light and children of the day; we don’t belong to the night or to darkness.

5:6 Therefore let us not sleep, as do others; but let us watch and be sober.

5:6 Therefore, let’s not be asleep like others; instead, let’s stay alert and be self-controlled.

5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.

5:7 For those who sleep, sleep at night; and those who get drunk, get drunk at night.

5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

5:8 But let us, who live in the light, stay clear-headed, putting on the armor of faith and love; and for a helmet, the hope of salvation.

5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

5:9 For God has not chosen us for punishment, but for salvation through our Lord Jesus Christ,

5:10 Who died for us, that, whether we wake or sleep, we should live together with him.

5:10 Who died for us, so that whether we are awake or asleep, we can live together with him.

5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

5:11 Therefore, encourage each other and build each other up, just as you are already doing.

5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

5:12 We ask you, brothers and sisters, to recognize those who work hard among you, who lead you in the Lord, and who give you guidance;

5:13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

5:13 And regard them very highly in love because of their work. And live in peace with each other.

5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

5:14 Now we urge you, friends, warn those who are disruptive, encourage those who are struggling, support the weak, and be patient with everyone.

5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

5:15 Make sure that no one pays back evil for evil to anyone; instead, always pursue what is good, both for each other and for everyone else.

5:16 Rejoice evermore.

Always be joyful.

5:17 Pray without ceasing.

Pray constantly.

5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

5:18 In everything be thankful, because this is what God wants for you through Christ Jesus.

5:19 Quench not the Spirit.

5:19 Don’t stifle the Spirit.

5:20 Despise not prophesyings.

5:20 Don't disregard prophecies.

5:21 Prove all things; hold fast that which is good.

5:21 Test everything; hold on to what is good.

5:22 Abstain from all appearance of evil.

5:22 Avoid any appearance of evil.

5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

5:23 And may the God of peace make you completely holy; and I pray that your whole spirit, soul, and body be kept faultless until the coming of our Lord Jesus Christ.

5:24 Faithful is he that calleth you, who also will do it.

5:24 The one who calls you is faithful, and He will do it.

5:25 Brethren, pray for us.

5:25 Brothers, pray for us.

5:26 Greet all the brethren with an holy kiss.

5:26 Greet all the brothers and sisters with a holy kiss.

5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.

5:27 I urge you by the Lord to have this letter read to all the holy brothers and sisters.

5:28 The grace of our Lord Jesus Christ be with you. Amen.

5:28 May the grace of our Lord Jesus Christ be with you. Amen.














2 Thessalonians

Chapter

Chapter

2   3  

1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1:1 Paul, Silvanus, and Timotheus, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

1:3 We should always thank God for you, brothers and sisters, as it is right, because your faith is growing tremendously, and the love each of you has for one another is overflowing;

1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

1:4 So we ourselves take pride in you in the churches of God because of your patience and faith in all the persecutions and hardships that you endure:

1:5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

1:5 This is clear evidence of God's fair judgment, so that you may be considered worthy of the Kingdom of God, for which you also endure suffering:

1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

1:6 It is just for God to repay those who cause you trouble with trouble of their own;

1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

1:7 And to you who are struggling, find peace with us, when the Lord Jesus is revealed from heaven with his mighty angels,

1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

1:8 In blazing fire, bringing punishment on those who don't know God and who don't follow the gospel of our Lord Jesus Christ:

1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

1:9 They will face eternal destruction away from the presence of the Lord and the glory of His power;

1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

1:10 When he comes to be glorified in his saints and admired by all who believe (because our testimony among you was accepted) on that day.

1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

1:11 So we always pray for you, asking that our God would make you worthy of this calling, and fulfill all the good things He desires, along with the work of faith that comes with His power:

1:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

1:12 That the name of our Lord Jesus Christ may be honored in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2:1 Now we urge you, brothers and sisters, by the coming of our Lord Jesus Christ and by our gathering together with him,

2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

2:2 Don't be quickly unsettled or worried, whether by spirit, message, or letter supposedly from us, claiming that the day of Christ has already come.

2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2:3 Don’t let anyone trick you in any way: that day won’t come unless there’s a rebellion first and the man of sin is revealed, the son of destruction;

2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

2:4 Who opposes and elevates himself above everything that is called God, or that is worshipped; so that he, like God, sits in the temple of God, showing himself as if he is God.

2:5 Remember ye not, that, when I was yet with you, I told you these things?

2:5 Don’t you remember that when I was still with you, I told you these things?

2:6 And now ye know what withholdeth that he might be revealed in his time.

2:6 And now you know what is holding him back so that he can be revealed in his own time.

2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2:7 For the mystery of wrongdoing is already at work: only the one who is restraining it will continue to do so until they are removed.

2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2:8 And then the evil one will be revealed, whom the Lord will wipe out with the spirit of his mouth and will destroy with the brightness of his coming:

2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

2:9 Even him, whose coming is in line with the workings of Satan, with all power and signs and deceptive wonders,

2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2:10 And with all the deception of wrongdoing in those who are perishing; because they did not accept the love of the truth so that they could be saved.

2:11 And for this cause God shall send them strong delusion, that they should believe a lie:

2:11 For this reason, God will send them a powerful deception so that they will believe a lie:

2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2:12 That they would all be condemned who did not believe the truth but took pleasure in wrongdoing.

2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

2:13 But we must always give thanks to God for you, dear brothers and sisters loved by the Lord, because God chose you from the beginning for salvation through the sanctification of the Spirit and belief in the truth:

2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

2:14 He called you through our gospel, so you could receive the glory of our Lord Jesus Christ.

2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

2:15 Therefore, brothers, stand firm and hold on to the traditions you've been taught, whether by spoken word or in our letter.

2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

2:16 Now our Lord Jesus Christ himself, and God, our Father, who has loved us and has given us everlasting comfort and good hope through grace,

2:17 Comfort your hearts, and stablish you in every good word and work.

2:17 Comfort your hearts and strengthen you in every good word and action.

3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

3:1 Finally, friends, pray for us, that the word of the Lord may spread freely and be honored, just as it is with you:

3:2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.

3:2 And we pray to be saved from unreasonable and evil people, because not everyone has faith.

3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.

3:3 But the Lord is faithful, who will strengthen you and protect you from evil.

3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

3:4 We have confidence in the Lord regarding you, that you both are doing and will continue to do the things we command you.

3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

3:5 And the Lord guide your hearts into the love of God and into the patient waiting for Christ.

3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

3:6 Now we urge you, brothers, in the name of our Lord Jesus Christ, that you stay away from every brother who leads an unruly life and does not follow the teachings we passed on to you.

3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

3:7 You know how you should follow our example, because we didn’t act in a disruptive manner while we were with you;

3:8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

3:8 We didn't take anyone's bread for free; instead, we worked hard day and night so that we wouldn't be a burden to any of you:

3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

3:9 Not because we lack authority, but to set an example for you to follow.

3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

3:10 For even when we were with you, we commanded you that if anyone doesn’t work, they shouldn’t eat either.

3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

3:11 For we hear that there are some who are living among you in a disorganized way, not working at all, but getting involved in other people's business.

3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

3:12 Now those who are like this we command and encourage in the name of our Lord Jesus Christ, to work quietly and earn their own living.

3:13 But ye, brethren, be not weary in well doing.

3:13 But you, brothers, don’t get tired of doing good.

3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

3:14 And if anyone doesn’t follow the instruction in this letter, take note of that person and don’t associate with them, so they may feel ashamed.

3:15 Yet count him not as an enemy, but admonish him as a brother.

3:15 Yet don’t consider him an enemy, but correct him as a brother.

3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

3:16 Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

3:17 This is Paul’s greeting written in my own hand, which is the sign in every letter: that’s how I write.

3:18 The grace of our Lord Jesus Christ be with you all. Amen.

3:18 May the grace of our Lord Jesus Christ be with all of you. Amen.














1 Timothy

Chapter

Chapter

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1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

1:1 Paul, an apostle of Jesus Christ by the directive of God our Savior, and of our Lord Jesus Christ, who is our hope;

1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

1:2 To Timothy, my true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

1:3 As I urged you to stay in Ephesus when I went to Macedonia, so you could instruct some people not to teach any other doctrine,

1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

1:4 Don’t pay attention to myths and endless family trees that cause more debate than spiritual growth rooted in faith. Focus on that instead.

1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

1:5 Now the goal of the commandment is love from a pure heart, a clear conscience, and genuine faith:

1:6 From which some having swerved have turned aside unto vain jangling;

1:6 Some have gotten off track and ended up getting caught up in meaningless talk;

1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

1:7 Wanting to be teachers of the law; not realizing what they are saying or what they are claiming.

1:8 But we know that the law is good, if a man use it lawfully;

1:8 But we know that the law is good if someone uses it properly;

1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1:9 Knowing this, the law isn’t meant for a righteous person, but for those who are lawless and disobedient, for the ungodly and for sinners, for the unholy and the profane, for people who kill their fathers and mothers, for murderers,

1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

1:10 For those who engage in sexual immorality, for those who corrupt themselves with others, for kidnappers, for liars, for people who commit perjury, and if there is anything else that goes against sound teaching;

1:11 According to the glorious gospel of the blessed God, which was committed to my trust.

1:11 According to the glorious message of the blessed God, which was entrusted to me.

1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

1:12 And I thank Christ Jesus our Lord, who has empowered me, because he considered me trustworthy and appointed me to serve in the ministry;

1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1:13 I used to be a blasphemer, a persecutor, and hurtful, but I received mercy because I did it without knowledge and in disbelief.

1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

1:14 And the grace of our Lord was more than enough, along with the faith and love that are in Christ Jesus.

1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1:15 This is a trustworthy statement that everyone should accept: Christ Jesus came into the world to save sinners, and I'm the worst of them.

1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

1:16 However, for this reason, I received mercy, so that in me first, Jesus Christ might show all patience, as an example to those who would later believe in him for eternal life.

1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

1:17 Now to the eternal, immortal, invisible King, the only wise God, be honor and glory forever and ever. Amen.

1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

1:18 I entrust this charge to you, my son Timothy, based on the prophecies made about you, so that you can fight the good fight with them;

1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

1:19 Holding onto faith and a clear conscience; some have rejected these, and in doing so have wrecked their faith.

1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

1:20 Among whom are Hymenaeus and Alexander; whom I have handed over to Satan, so that they may learn not to blaspheme.

2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2:1 I strongly encourage, first of all, that requests, prayers, intercessions, and thanksgivings be made for everyone;

2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

2:2 For kings and everyone in authority, so that we can live a quiet and peaceful life in all godliness and honesty.

2:3 For this is good and acceptable in the sight of God our Saviour;

2:3 For this is good and pleasing in the eyes of God our Savior;

2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

2:4 Who wants everyone to be saved and to come to the knowledge of the truth.

2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

2:5 For there is one God, and one mediator between God and people, the man Christ Jesus;

2:6 Who gave himself a ransom for all, to be testified in due time.

2:6 Who gave himself as a ransom for everyone, to be proclaimed at the right time.

2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

2:7 For this reason, I was appointed as a preacher and an apostle (I speak the truth in Christ and am not lying); a teacher of the Gentiles in faith and truth.

2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

2:8 I want everyone to pray everywhere, lifting up holy hands, without anger or doubt.

2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

2:9 Similarly, women should dress modestly, with decency and self-control; not with elaborate hairstyles, or gold, or pearls, or expensive clothes;

2:10 But (which becometh women professing godliness) with good works.

2:10 But (which suits women who claim to be godly) with good deeds.

2:11 Let the woman learn in silence with all subjection.

2:11 Let the woman learn quietly and with complete respect.

2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

2:12 But I do not allow a woman to teach or take authority over a man; she should remain quiet.

2:13 For Adam was first formed, then Eve.

2:13 For Adam was created first, then Eve.

2:14 And Adam was not deceived, but the woman being deceived was in the transgression.

2:14 And Adam wasn't tricked, but the woman, being deceived, fell into the transgression.

2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

2:15 However, she will be saved through childbirth, if they continue in faith, love, and holiness with self-control.

3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.

3:1 This is a true statement: if someone aspires to be a bishop, they want to do a good job.

3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

3:2 A bishop must be above reproach, have only one wife, be watchful, sober, behave well, be hospitable, and able to teach;

3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

3:3 Not given to wine, not a striker, not greedy for dishonest gain; but patient, not a fighter, not covetous;

3:4 One that ruleth well his own house, having his children in subjection with all gravity;

3:4 Someone who manages their own household well, keeping their children under control with all seriousness;

3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)

3:5 (If someone doesn't know how to manage their own family, how can they take care of the church of God?)

3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

3:6 Not a beginner, so that he doesn’t become proud and fall into the judgment of the devil.

3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

3:7 Moreover, he must have a good reputation with those outside the faith; otherwise, he may fall into disgrace and the trap of the devil.

3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

3:8 Similarly, deacons must be serious, not two-faced, not excessive drinkers, not eager for dishonest gain;

3:9 Holding the mystery of the faith in a pure conscience.

3:9 Keeping the mystery of faith with a clear conscience.

3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

3:10 They should first be tested; then, if they are found blameless, they can serve as deacons.

3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.

3:11 Likewise, their wives should be serious, not gossipers, self-controlled, and trustworthy in everything.

3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.

3:12 Deacons should be faithful to one wife and manage their children and households well.

3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

3:13 Those who serve well as deacons earn a good standing for themselves and great confidence in the faith that is in Christ Jesus.

3:14 These things write I unto thee, hoping to come unto thee shortly:

3:14 I'm writing these things to you, hoping to be with you soon:

3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

3:15 But if I take a long time, you need to know how to conduct yourself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

3:16 And without a doubt, the mystery of godliness is great: God was made known in the flesh, justified in the Spirit, witnessed by angels, preached to the Gentiles, believed in throughout the world, and taken up into glory.

4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

4:1 Now the Spirit clearly says that in the later times some will turn away from the faith, paying attention to misleading spirits and teachings of demons;

4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

4:2 Speaking lies while pretending to be sincere; having their conscience numbed like it's been burned with a hot iron;

4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

4:3 Forbidding marriage and instructing people to avoid certain foods, which God created to be accepted with gratitude by those who believe and understand the truth.

4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

4:4 Every creature of God is good, and nothing should be rejected if it's received with gratitude:

4:5 For it is sanctified by the word of God and prayer.

4:5 For it is made holy through the word of God and prayer.

4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

4:6 If you remind the brothers of these things, you will be a good minister of Jesus Christ, trained in the words of faith and good teaching, which you have followed.

4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

4:7 Avoid pointless and outdated stories, and focus instead on developing your spirituality.

4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

4:8 Physical exercise is of some value, but godliness is valuable in every way, holding promise for both the present life and the life to come.

4:9 This is a faithful saying and worthy of all acceptation.

4:9 This is a reliable statement and deserves everyone's acceptance.

4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

4:10 For this reason, we work hard and face criticism because we trust in the living God, who is the Savior of everyone, especially those who believe.

4:11 These things command and teach.

4:11 Teach and instruct these things.

4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

4:12 Don't let anyone look down on you because you're young; instead, be an example for the believers in what you say, in how you live, in love, in your attitude, in your faith, and in your purity.

4:13 Till I come, give attendance to reading, to exhortation, to doctrine.

4:13 Until I arrive, focus on reading, encouraging, and teaching.

4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

4:14 Don't neglect the gift that is in you, which was given to you through prophecy, with the laying on of hands by the elders.

4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

4:15 Focus on these things; dedicate yourself completely to them; so that your progress may be evident to everyone.

4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

4:16 Pay attention to yourself and to the teaching; persist in these things, for by doing this you will save both yourself and those who hear you.

5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

5:1 Do not reprimand an older man harshly, but appeal to him as you would to a father; treat younger men like brothers;

5:2 The elder women as mothers; the younger as sisters, with all purity.

5:2 The older women should be treated like mothers; the younger women like sisters, in all purity.

5:3 Honour widows that are widows indeed.

5:3 Honor widows who are truly widows.

5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

5:4 But if any widow has children or nephews, they should first learn to show respect at home and to repay their parents, because that is good and pleasing to God.

5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

5:5 Now the true widow, who is lonely and in need, puts her trust in God and stays devoted to prayers and requests, day and night.

5:6 But she that liveth in pleasure is dead while she liveth.

5:6 But the person who indulges in pleasure is dead even while they're living.

5:7 And these things give in charge, that they may be blameless.

5:7 And make sure to instruct these things, so they can be without blame.

5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

5:8 But if anyone does not take care of their own, especially those in their own household, they have denied the faith and are worse than an unbeliever.

5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man.

5:9 Do not include a widow on the list if she is under sixty years old, provided she has been the wife of only one man.

5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

5:10 Well regarded for her good deeds; if she has raised children, if she has hosted strangers, if she has washed the feet of the saints, if she has helped those in need, if she has consistently pursued every good work.

5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

5:11 But the younger widows refuse: because when they start to behave carefree against Christ, they will get married;

5:12 Having damnation, because they have cast off their first faith.

5:12 They face judgment because they have abandoned their original faith.

5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

5:13 And so, they start to be lazy, going from house to house; and not just lazy, but also gossipers and meddlesome, saying things they shouldn't.

5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

5:14 So, I want the younger women to get married, have children, take care of their homes, and give no reason for anyone to speak badly about them.

5:15 For some are already turned aside after Satan.

5:15 For some have already turned away to follow Satan.

5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

5:16 If anyone who believes has widows, let them take care of them, and let the church not be burdened; so it can help those who are truly widows.

5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

5:17 Let the elders who lead well be considered worthy of double honor, especially those who work hard in preaching and teaching.

5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

5:18 For the scripture says, You shouldn't muzzle the ox that is threshing the grain. And, The worker deserves their pay.

5:19 Against an elder receive not an accusation, but before two or three witnesses.

5:19 Do not accept an accusation against an elder unless there are two or three witnesses present.

5:20 Them that sin rebuke before all, that others also may fear.

5:20 Rebuke those who sin in front of everyone, so that others may also be afraid.

5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

5:21 I urge you in front of God, the Lord Jesus Christ, and the chosen angels, to pay attention to these matters without favoring one over another, and to do nothing out of bias.

5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

5:22 Don’t rush to lay hands on anyone, and don’t get involved in other people’s sins; keep yourself pure.

5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

5:23 Stop only drinking water, but use a little wine for your stomach issues and the frequent illnesses you have.

5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.

5:24 Some people's sins are obvious and show up before the judgment; while others come to light later.

5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

5:25 In the same way, the good deeds of some people are obvious; and those that aren't are not able to be hidden.

6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

6:1 All slaves who are under the authority of their masters should consider their masters deserving of full respect so that the name of God and His teachings are not discredited.

6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

6:2 And those who have believing masters should not look down on them because they are brothers; instead, they should serve them better because they are faithful and loved, sharing in the benefits. Teach and encourage these things.

6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

6:3 If anyone teaches anything different and doesn’t agree with the healthy teachings, even the words of our Lord Jesus Christ, and the doctrine that promotes godliness;

6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

6:4 He is arrogant and knows nothing, but is obsessed with questions and arguments over words, which lead to envy, conflict, insults, and bad suspicions,

6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

6:5 Foolish arguments from people with corrupt minds, who lack the truth, thinking that financial gain is equivalent to godliness: stay away from such individuals.

6:6 But godliness with contentment is great gain.

6:6 But being godly and content is a great benefit.

6:7 For we brought nothing into this world, and it is certain we can carry nothing out.

6:7 For we brought nothing into this world, and it's clear we can take nothing out.

6:8 And having food and raiment let us be therewith content.

6:8 And if we have food and clothing, we should be content with that.

6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

6:9 But those who want to get rich fall into temptation and a trap, and into many foolish and harmful desires that plunge people into ruin and destruction.

6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

6:10 For the love of money is the root of all evil. Some people, in their greed for it, have strayed from the faith and caused themselves a lot of pain.

6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

6:11 But you, O man of God, run away from these things; and pursue righteousness, godliness, faith, love, patience, and humility.

6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

6:12 Fight the good fight of faith, hold on to eternal life, to which you were called and have made a good profession before many witnesses.

6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

6:13 I give you this charge in the presence of God, who gives life to everything, and before Christ Jesus, who made a good confession before Pontius Pilate;

6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

6:14 That you keep this commandment spotless and without blame, until the appearance of our Lord Jesus Christ:

6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

6:15 Which in his times he will reveal, who is the blessed and only ruler, the King of kings, and Lord of lords;

6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

6:16 Who alone has immortality, living in unapproachable light; whom no one has seen or can see: to whom be honor and power forever. Amen.

6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

6:17 Tell those who are rich in this world not to be arrogant or trust in uncertain wealth, but in the living God, who generously provides us with everything to enjoy;

6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

6:18 That they do good, that they are rich in good works, ready to share, willing to communicate;

6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

6:19 They are building up a strong foundation for the future so they can take hold of eternal life.

6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

6:20 O Timothy, guard what has been entrusted to you, avoiding pointless and empty chatter, and contradictions of so-called knowledge:

6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

6:21 Some people have strayed away from the faith while claiming to believe. May grace be with you. Amen.














2 Timothy

Chapter

Chapter

2   3   4  

1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

1:1 Paul, an apostle of Jesus Christ by God's will, based on the promise of life found in Christ Jesus,

1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

1:2 To Timothy, my beloved son: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

1:3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

1:3 I thank God, whom I have served with a clear conscience since my ancestors, that I constantly remember you in my prayers day and night;

1:4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

1:4 I really want to see you, remembering your tears, so that I can be filled with joy;

1:5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

1:5 When I think back to the genuine faith that you have, which first lived in your grandmother Lois and your mother Eunice; I am convinced it’s also in you.

1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

1:6 So I want to remind you to awaken the gift of God that is in you through the laying on of my hands.

1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

1:7 For God has not given us a spirit of fear, but of power, love, and self-discipline.

1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

1:8 So don't be ashamed of the testimony of our Lord or of me, His prisoner. Instead, join in the suffering for the gospel, relying on the power of God.

1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

1:9 Who has saved us and called us with a holy calling, not based on our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began,

1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

1:10 But now it has been revealed by the appearance of our Savior Jesus Christ, who has eliminated death and brought life and immortality to light through the gospel:

1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

1:11 For this, I have been appointed as a preacher, an apostle, and a teacher of the Gentiles.

1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

1:12 Because of this, I also endure these challenges; however, I am not ashamed. I know whom I have believed, and I am confident that He is able to safeguard what I have entrusted to Him until that day.

1:13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

1:13 Hold on to the sound teachings you've heard from me, with faith and love that are in Christ Jesus.

1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

1:14 Keep that good thing that was entrusted to you by the Holy Spirit who lives in us.

1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

1:15 You know that all those in Asia have turned away from me; among them are Phygellus and Hermogenes.

1:16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

1:16 May the Lord show mercy to the household of Onesiphorus; for he often refreshed me and was not ashamed of my chains.

1:17 But, when he was in Rome, he sought me out very diligently, and found me.

1:17 But when he was in Rome, he searched for me tirelessly and found me.

1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

1:18 May the Lord grant him mercy on that day, and you know very well how many ways he helped me in Ephesus.

2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2:1 So, my son, be strong in the grace that’s in Christ Jesus.

2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

2:2 And the things you’ve heard from me in front of many witnesses, pass on to reliable people who will be able to teach others as well.

2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

2:3 So, keep your strength and toughness, like a good soldier of Jesus Christ.

2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

2:4 No soldier gets caught up in civilian matters; he does this to please the one who enlisted him.

2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

2:5 And if a person competes for a prize, they won’t be recognized unless they compete according to the rules.

2:6 The husbandman that laboureth must be first partaker of the fruits.

2:6 The hardworking farmer should be the first to enjoy the crops.

2:7 Consider what I say; and the Lord give thee understanding in all things.

2:7 Think about what I say, and may the Lord help you understand everything.

2:8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

2:8 Remember that Jesus Christ, a descendant of David, was raised from the dead according to my gospel:

2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

2:9 I endure hardships like a criminal, even to the point of imprisonment; but the word of God is not imprisoned.

2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

2:10 Therefore I put up with everything for the sake of those God has chosen, so that they may also receive the salvation that is in Christ Jesus, along with eternal glory.

2:11 It is a faithful saying: For if we be dead with him, we shall also live with him:

2:11 It's a trustworthy statement: If we die with him, we will also live with him.

2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:

2:12 If we go through hard times, we'll also rule with him; if we refuse to acknowledge him, he'll refuse to acknowledge us too.

2:13 If we believe not, yet he abideth faithful: he cannot deny himself.

2:13 If we don't believe, he remains faithful; he can't deny who he is.

2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2:14 Remind them of these things, urging them before the Lord not to get caught up in pointless arguments that don't benefit anyone but instead lead to the downfall of the listeners.

2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2:15 Do your best to present yourself to God as someone approved, a worker who doesn’t need to be ashamed, accurately handling the word of truth.

2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.

2:16 But avoid pointless and empty chatter, because it will only lead to more ungodliness.

2:17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

2:17 And their message will spread like a disease: among them are Hymenaeus and Philetus;

2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

2:18 They have wandered from the truth, claiming that the resurrection has already happened, and are undermining the faith of some.

2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

2:19 Nevertheless, the foundation of God remains secure, with this seal: The Lord knows those who are His. And, Let everyone who names the name of Christ turn away from wrongdoing.

2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

2:20 But in a big house, there are not just containers of gold and silver, but also ones made of wood and clay; some are for honor, and some are for dishonor.

2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

2:21 If a man cleanses himself from these, he will be a valuable vessel, set apart and suitable for the master's use, and ready for every good work.

2:22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

2:22 Run away from youthful desires; instead, pursue righteousness, faith, love, and peace, along with those who call on the Lord from a sincere heart.

2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

2:23 But avoid foolish and ignorant questions, knowing that they only lead to arguments.

2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2:24 And the servant of the Lord shouldn't argue but should be gentle with everyone, skilled in teaching, and patient.

2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

2:25 Gently instruct those who oppose themselves; perhaps God will grant them the ability to repent and acknowledge the truth;

2:26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2:26 And that they may free themselves from the trap of the devil, who has taken them captive whenever he wants.

3:1 This know also, that in the last days perilous times shall come.

3:1 Know this: in the last days, difficult times will come.

3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3:2 For people will be self-centered, greedy, boastful, arrogant, disrespectful, disobedient to their parents, ungrateful, and immoral,

3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

3:3 Without love, untrustworthy, false accusers, unable to control themselves, fierce, and hateful towards those who are good,

3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

3:4 Traitors, reckless, arrogant, fond of pleasures more than of God;

3:5 Having a form of godliness, but denying the power thereof: from such turn away.

3:5 They have a form of godliness but deny its power; turn away from such people.

3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

3:6 For they are the kind who sneak into homes and take control of weak-minded women who are overwhelmed with sins and swayed by various desires,

3:7 Ever learning, and never able to come to the knowledge of the truth.

3:7 Always learning, but never able to grasp the truth.

3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

3:8 Just as Jannes and Jambres opposed Moses, these people also oppose the truth: they are corrupt in their thinking and rejected concerning the faith.

3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

3:9 But they won't get any further, because their foolishness will be obvious to everyone, just like it was for them.

3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

3:10 But you have fully understood my teachings, way of life, purpose, faith, patience, kindness, and perseverance,

3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

3:11 Persecutions and hardships that I faced in Antioch, Iconium, and Lystra; the persecutions I went through: but the Lord rescued me from all of them.

3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

3:12 Yes, everyone who desires to live a godly life in Christ Jesus will face persecution.

3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

3:13 But wicked people and deceivers will only get worse, leading others astray and being misled themselves.

3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

3:14 But keep on doing the things you’ve learned and have been convinced of, knowing who taught you those things;

3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

3:15 Since you were a child, you have known the holy scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

3:16 All scripture is inspired by God and is useful for teaching, for rebuking, for correcting, and for training in righteousness:

3:17 That the man of God may be perfect, throughly furnished unto all good works.

3:17 So the man of God may be complete, fully equipped for every good work.

4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

4:1 I urge you, then, in the presence of God and our Lord Jesus Christ, who will judge the living and the dead when he appears and establishes his kingdom;

4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

4:2 Preach the word; be ready at all times; correct, warn, and encourage with great patience and teaching.

4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4:3 For the time will come when they won't tolerate sound teaching; instead, they will gather around them teachers to suit their own desires, having itching ears;

4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.

4:4 They will ignore the truth and turn to myths.

4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

4:5 But keep alert in everything, endure hardships, do the work of an evangelist, and fully carry out your ministry.

4:6 For I am now ready to be offered, and the time of my departure is at hand.

4:6 For I am now ready to be sacrificed, and the time for me to leave is near.

4:7 I have fought a good fight, I have finished my course, I have kept the faith:

4:7 I have fought a hard battle, I have completed my journey, I have stayed true to my beliefs:

4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

4:8 From now on, there is a crown of righteousness stored up for me, which the Lord, the righteous judge, will give me on that day; and not only to me, but also to all who love his appearing.

4:9 Do thy diligence to come shortly unto me:

4:9 Do your best to come to me soon:

4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

4:10 For Demas has abandoned me because he loved this present world and has gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

4:11 Only Luke is here with me. Take Mark and bring him with you, because he is helpful to me in my work.

4:12 And Tychicus have I sent to Ephesus.

4:12 I have sent Tychicus to Ephesus.

4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

4:13 Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.

4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

4:14 Alexander the coppersmith did a lot of harm to me; may the Lord repay him for his actions.

4:15 Of whom be thou ware also; for he hath greatly withstood our words.

4:15 Be careful of him too; he has strongly opposed what we’ve said.

4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

4:16 At my first defense, no one stood by me; everyone abandoned me. I pray that it won’t be held against them.

4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

4:17 Yet the Lord was there with me and gave me strength; so that through me the message could be fully proclaimed, and all the Gentiles could hear it: and I was rescued from the lion's jaws.

4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

4:18 And the Lord will rescue me from every evil work and will keep me safe in His heavenly kingdom: to whom be glory forever and ever. Amen.

4:19 Salute Prisca and Aquila, and the household of Onesiphorus.

4:19 Greet Prisca and Aquila, and the family of Onesiphorus.

4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

4:20 Erastus stayed in Corinth, but I left Trophimus sick in Miletus.

4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

4:21 Make sure you arrive before winter. Eubulus sends his greetings, along with Pudens, Linus, Claudia, and all the brothers.

4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

4:22 May the Lord Jesus Christ be with your spirit. Grace be with you. Amen.














Titus

Chapter

Chapter

2   3  

1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

1:1 Paul, a servant of God and an apostle of Jesus Christ, based on the faith of God's chosen people, and the recognition of the truth that leads to godliness;

1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;

1:2 In hope of eternal life, which God, who cannot lie, promised before the world began;

1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

1:3 But has revealed his message at the right time through preaching, which has been entrusted to me by the command of God our Savior;

1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

1:4 To Titus, my true son in our shared faith: Grace, mercy, and peace from God the Father and our Savior, the Lord Jesus Christ.

1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

1:5 For this reason I left you in Crete, so you could straighten out what was lacking and appoint elders in every city, as I instructed you:

1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

1:6 If anyone is above reproach, the husband of one wife, having faithful children who are not accused of being wild or disobedient.

1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

1:7 A bishop must be above reproach, as God’s steward; not self-willed, not quick to anger, not addicted to wine, not violent, not greedy for dishonest gain;

1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

1:8 But someone who loves to entertain, values good people, is sensible, fair, pure, and self-controlled;

1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

1:9 Holding on to the trustworthy word as he has been taught, so that he can use sound teaching to encourage and convince those who oppose.

1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

1:10 For there are many rebellious and empty talkers and deceivers, especially those of the circumcision:

1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

1:11 Their mouths must be silenced; they are ruining entire households by teaching things they shouldn't, all for the sake of making money.

1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

1:12 One of their own, even a prophet of theirs, said, "The Cretans are always liars, evil beasts, lazy gluttons."

1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

1:13 This witness is reliable. Therefore, correct them firmly so that they may have strong faith;

1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

1:14 Not paying attention to Jewish myths and human commandments that stray from the truth.

1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

1:15 To the pure, all things are pure; but to those who are corrupt and do not believe, nothing is pure; even their minds and consciences are corrupted.

1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

1:16 They claim to know God, but their actions prove otherwise, as they are detestable, disobedient, and unfit for any good work.

2:1 But speak thou the things which become sound doctrine:

2:1 But speak about things that are in line with sound teaching:

2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

2:2 That older men be serious, dignified, moderate, and strong in faith, love, and patience.

2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

2:3 Older women should also be respectful in their behavior, not slandering others, not addicted to much wine, and teaching what is good;

2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

2:4 That they can teach young women to be self-controlled, to love their husbands, and to love their children,

2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

2:5 To be sensible, pure, good at managing the home, kind, and obedient to their own husbands, so that the word of God is not disrespected.

2:6 Young men likewise exhort to be sober minded.

2:6 Young men should also be encouraged to be self-controlled.

2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

2:7 In everything, you should be a model of good deeds: in your teaching, show integrity, seriousness, and sincerity,

2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

2:8 Speak in a way that can't be criticized; so that anyone who opposes you will feel ashamed because they won't have anything bad to say about you.

2:9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

2:9 Encourage servants to be obedient to their own masters and to please them in everything; not to speak back;

2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

2:10 Not stealing, but showing complete honesty; so that they may enhance the teaching of God our Savior in every way.

2:11 For the grace of God that bringeth salvation hath appeared to all men,

2:11 For the grace of God that brings salvation has appeared to everyone,

2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

2:12 Teaching us that, by rejecting ungodliness and worldly desires, we should live sensibly, righteously, and in a godly way in this present world;

2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

2:13 Looking for that blessed hope and the glorious appearance of our great God and Savior Jesus Christ;

2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

2:14 Who gave himself for us, to redeem us from all wrongdoing and create for himself a special people who are eager to do good works.

2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

2:15 These things communicate, encourage, and correct with full authority. Let no one look down on you.

3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

3:1 Remind them to respect authorities and officials, to follow the law, and to be prepared for every good deed,

3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

3:2 Don't speak badly about anyone, avoid being contentious, but be gentle, showing all humility to everyone.

3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

3:3 We ourselves were once foolish, disobedient, misled, serving various desires and pleasures, living in malice and envy, full of hate and hating each other.

3:4 But after that the kindness and love of God our Saviour toward man appeared,

3:4 But after that, the kindness and love of God our Savior towards humanity appeared,

3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

3:5 Not because of the good things we’ve done, but due to his mercy he saved us, through the washing of rebirth and the renewal of the Holy Spirit;

3:6 Which he shed on us abundantly through Jesus Christ our Saviour;

3:6 Which he poured out on us generously through Jesus Christ our Savior;

3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

3:7 Being justified by His grace, we should become heirs based on the hope of eternal life.

3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

3:8 This is a trustworthy statement, and I want you to constantly insist on these things so that those who have believed in God will be careful to do good deeds. These things are good and beneficial to people.

3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

3:9 But stay away from foolish questions, and family trees, and arguments, and disputes about the law; because they are useless and pointless.

3:10 A man that is an heretick after the first and second admonition reject;

3:10 A person who is a heretic after the first and second warning should be rejected;

3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

3:11 Knowing that someone like that is lost, sins, and is condemned by their own actions.

3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

3:12 When I send Artemas to you, or Tychicus, be sure to come to me in Nicopolis; I’ve decided to spend the winter there.

3:13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

3:13 Ensure that Zenas the lawyer and Apollos have everything they need for their journey, so that nothing is lacking for them.

3:14 And let our's also learn to maintain good works for necessary uses, that they be not unfruitful.

3:14 And let ours also learn to do good works for essential purposes, so that they aren't unproductive.

3:15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

3:15 Everyone here sends their regards to you. Please say hello to those who love us in faith. May grace be with you all. Amen.














Philemon

1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,

1:1 Paul, a prisoner for Christ Jesus, and our brother Timothy, to Philemon, our dear friend and fellow worker,

1:2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

1:2 And to our dear Apphia, and Archippus our fellow soldier, and to the church in your house:

1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.

1:3 Grace and peace to you from God our Father and the Lord Jesus Christ.

1:4 I thank my God, making mention of thee always in my prayers,

1:4 I thank my God, always mentioning you in my prayers,

1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

1:5 Hearing about your love and faith, which you have for the Lord Jesus and for all the saints;

1:6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

1:6 That your faith may be effective through the recognition of every good thing that is in you in Christ Jesus.

1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

1:7 For we have great joy and comfort in your love, because the hearts of the saints are refreshed by you, brother.

1:8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

1:8 So, even though I could be very bold in Christ to request you to do what is appropriate,

1:9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

1:9 Yet for the sake of love, I kindly ask you, as someone who is Paul, now older, and also a prisoner of Jesus Christ.

1:10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:

1:10 I urge you on behalf of my son Onesimus, who I have fathered while in prison:

1:11 Which in time past was to thee unprofitable, but now profitable to thee and to me:

1:11 What used to be useless to you is now useful to you and me:

1:12 Whom I have sent again: thou therefore receive him, that is, mine own bowels:

1:12 I have sent him back to you; so please welcome him, as he is my own heart.

1:13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

1:13 I would have kept him with me so that he could serve me in your place while I’m in prison for the gospel:

1:14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

1:14 But I wouldn’t do anything without your input; so that your benefit isn’t out of obligation, but truly voluntary.

1:15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

1:15 For maybe he left for a while so that you could have him back forever;

1:16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

1:16 Not as a servant now, but more than a servant, a beloved brother, especially to me, but even more to you, both in the flesh and in the Lord?

1:17 If thou count me therefore a partner, receive him as myself.

1:17 If you consider me a partner, welcome him as you would me.

1:18 If he hath wronged thee, or oweth thee ought, put that on mine account;

1:18 If he has wronged you or owes you anything, charge it to my account;

1:19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

1:19 I, Paul, have written this with my own hand; I will repay it. But I won’t mention how you owe me even your very self.

1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

1:20 Yes, brother, let me find joy in you through the Lord: refresh my spirit in the Lord.

1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

1:21 Having confidence in your obedience, I wrote to you, knowing that you will also do more than I ask.

1:22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

1:22 But also get me a place to stay: I believe that through your prayers, I’ll be able to come to you.

1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;

1:23 Greetings from Epaphras, my fellow prisoner in Christ Jesus;

1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

1:24 Marcus, Aristarchus, Demas, Lucas, my coworkers.

1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.

1:25 May the grace of our Lord Jesus Christ be with your spirit. Amen.














Hebrews

Chapter

Chapter

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1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

1:1 God, who spoke at various times and in different ways to our ancestors through the prophets in the past,

1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

1:2 In these last days, He has spoken to us through His Son, whom He appointed as the heir of all things, and through whom He also created the worlds;

1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

1:3 Who is the radiance of his glory and the exact representation of his being, sustaining all things by his powerful word. After he had cleansed our sins, he sat down at the right hand of the Majesty in heaven.

1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

1:4 Being made much better than the angels, as he has inherited a name that is more excellent than theirs.

1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

1:5 For which of the angels did he ever say, “You are my Son, today I have become your Father”? And again, “I will be a Father to him, and he will be a Son to me”?

1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

1:6 And again, when he brings the firstborn into the world, he says, "And let all the angels of God worship him."

1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

1:7 And about the angels He says, "He makes His angels spirits and His ministers a flame of fire."

1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

1:8 But about the Son, He says, "Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom."

1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

1:9 You have loved what is right and hated what is wrong; therefore God, your God, has anointed you with the oil of joy more than your companions.

1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

1:10 And you, Lord, in the beginning laid the foundation of the earth; and the heavens are the work of your hands:

1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

1:11 They will fade away, but you stay the same; they will all wear out like clothing;

1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

1:12 You will wrap them up like a garment, and they will be changed: but you remain the same, and your years will never end.

1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

1:13 But to which of the angels did he ever say, “Sit at my right hand, until I make your enemies your footstool”?

1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

1:14 Aren't they all serving spirits, sent out to help those who will inherit salvation?

2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2:1 Therefore we should pay more careful attention to what we have heard, so we don't let it slip away from us.

2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

2:2 For if the message delivered by angels was firm, and every violation and act of disobedience was met with a fair consequence;

2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

2:3 How can we escape if we ignore such a great salvation, which was first announced by the Lord and confirmed to us by those who heard Him?

2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

2:4 God also confirmed their message by giving signs and wonders, various miracles, and spiritual gifts from the Holy Spirit, according to His own will?

2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

2:5 For He has not put the future world, which we are talking about, under the authority of angels.

2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

2:6 But someone somewhere testified, saying, What is humanity, that you are mindful of them? or the human being that you visit them?

2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

2:7 You made him a little lower than the angels; you crowned him with glory and honor, and set him over the works of your hands:

2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

2:8 You have placed everything under his control. Because he put everything under him, nothing has been left out. But right now, we don’t see everything in submission to him.

2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

2:9 But we see Jesus, who was made slightly lower than the angels because of his suffering and death, now crowned with glory and honor; that he, by the grace of God, should experience death for everyone.

2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

2:10 For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the leader of their salvation complete through suffering.

2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

2:11 For both the one who makes holy and those who are made holy are all of one purpose; that’s why he is not embarrassed to call them his brothers.

2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

2:12 Saying, I will share your name with my brothers; in the middle of the church, I will sing praises to you.

2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

2:13 And once more, I will put my trust in him. And again, Look, I and the children that God has given me.

2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

2:14 Since the children share in flesh and blood, he himself also shared in the same way; so that through death he might destroy the one who has the power of death, that is, the devil;

2:15 And deliver them who through fear of death were all their lifetime subject to bondage.

2:15 And free those who were held in slavery their whole lives because of their fear of death.

2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

2:16 For surely he didn’t take on the nature of angels; instead, he took on the lineage of Abraham.

2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

2:17 Therefore, it was necessary for him to be made like his brothers in every way, so that he could be a merciful and trustworthy high priest in matters related to God, to reconcile the sins of the people.

2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

2:18 For since he himself suffered and was tempted, he is able to help those who are tempted.

3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

3:1 Therefore, dear brothers and sisters, who share in the heavenly calling, think about the Apostle and High Priest of our faith, Christ Jesus;

3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.

3:2 Who was loyal to the one who appointed him, just as Moses was loyal in all his responsibilities.

3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

3:3 For this person was considered worthy of more glory than Moses, because the builder of the house has more honor than the house itself.

3:4 For every house is builded by some man; but he that built all things is God.

3:4 Every house is built by someone, but the one who built everything is God.

3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

3:5 And Moses was truly faithful in all his responsibilities, like a servant, as a witness to the things that were to be shared later;

3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

3:6 But Christ is like a son in charge of his own house; and we are that house if we maintain our confidence and the joy of our hope firmly until the end.

3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

3:7 Therefore, as the Holy Spirit says, Today if you hear his voice,

3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

3:8 Do not harden your hearts, as you did during the time of rebellion, on the day of testing in the wilderness:

3:9 When your fathers tempted me, proved me, and saw my works forty years.

3:9 When your ancestors tested me, challenged me, and witnessed my actions for forty years.

3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

3:10 Therefore, I was upset with that generation, and said, They always go astray in their hearts; and they have not understood my ways.

3:11 So I sware in my wrath, They shall not enter into my rest.)

3:11 So I swore in my anger, they will not enter my rest.)

3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

3:12 Be careful, my friends, that none of you has a wicked heart full of disbelief that turns away from the living God.

3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

3:13 But encourage each other daily, as long as it's called today; so that none of you become hardened by the deceitfulness of sin.

3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

3:14 For we share in Christ, if we maintain our original confidence firmly until the end;

3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

3:15 While it is said, Today if you hear his voice, do not harden your hearts, as in the provocation.

3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

3:16 For some, when they heard, were upset; however, not everyone who left Egypt with Moses reacted that way.

3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

3:17 But who was he upset with for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?

3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?

3:18 And to whom did he swear that they wouldn’t enter his rest, except to those who didn’t believe?

3:19 So we see that they could not enter in because of unbelief.

3:19 So we see that they couldn't enter because of their lack of faith.

4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

4:1 So let us be careful, because if there's still a promise that we can enter his rest, some of you might miss out on it.

4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

4:2 For the gospel was preached to us just like it was to them; however, the message they heard didn’t benefit them because it wasn’t accompanied by faith in those who listened.

4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4:3 For we who have believed enter into rest, as he said, As I have sworn in my anger, they will not enter into my rest: even though the works were completed from the foundation of the world.

4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

4:4 For he spoke in a certain place about the seventh day, saying, And God rested on the seventh day from all His works.

4:5 And in this place again, If they shall enter into my rest.

4:5 And in this place again, If they will enter into my rest.

4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

4:6 Therefore, it’s clear that some people must enter that rest, and those who first heard the message didn’t enter because they didn’t believe.

4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

4:7 Again, he sets a certain day, saying in David, Today, after such a long time; as it is said, Today if you hear his voice, don’t harden your hearts.

4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

4:8 For if Jesus had given them rest, he wouldn't later have mentioned another day.

4:9 There remaineth therefore a rest to the people of God.

4:9 There is still a rest for the people of God.

4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

4:10 For the person who has entered into his rest has also stopped working, just as God did from His.

4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

4:11 Let us work hard to enter that rest, so that no one falls into the same pattern of disbelief.

4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

4:12 For the word of God is alive, powerful, and sharper than any double-edged sword, cutting to the very core of soul and spirit, and of joints and marrow, and is able to judge the thoughts and intentions of the heart.

4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

4:13 No creature is hidden from his sight; everything is exposed and laid bare before the eyes of the one we have to deal with.

4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

4:14 Since we have a great high priest who has entered the heavens, Jesus the Son of God, let us hold firmly to our faith.

4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

4:15 For we do not have a high priest who is unable to empathize with our weaknesses; he has been tempted in every way, just as we are, yet he did not sin.

4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

4:16 So let’s approach the throne of grace confidently, so we can receive mercy and find grace to help us when we need it.

5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

5:1 Every high priest chosen from among people is appointed for people in matters related to God, so that he can offer both gifts and sacrifices for sins:

5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

5:2 Who can feel compassion for those who are misled and for those who are lost; because he too is surrounded by weakness.

5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

5:3 Because of this, he should, both for the people and for himself, offer sacrifices for sins.

5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5:4 No one takes this honor for themselves; it is given only to those who are called by God, just like Aaron was.

5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

5:5 Similarly, Christ did not elevate himself to become a high priest; rather, it was the one who said to him, "You are my Son; today I have become your Father."

5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

5:6 As he says in another place, You are a priest forever in the way of Melchisedec.

5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

5:7 During his time on earth, he offered up prayers and pleas, crying out with deep emotion and tears to the one who could save him from death, and he was heard because of his reverent submission;

5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

5:8 Although he was the Son, he learned obedience through the things he suffered;

5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

5:9 And being made perfect, he became the source of eternal salvation for all who obey him;

5:10 Called of God an high priest after the order of Melchisedec.

5:10 Called by God as a high priest in the order of Melchizedek.

5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

5:11 There are many things we want to say about them, but it's difficult to explain because you are slow to understand.

5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

5:12 For by now you should be teachers, but you need someone to teach you the basic truths of God’s Word all over again. You have become like babies who need milk instead of solid food.

5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

5:13 Anyone who lives on milk is inexperienced in the word of righteousness, because he is an infant.

5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

5:14 But solid food is for those who are mature, who by constant use have trained their senses to distinguish between good and evil.

6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

6:1 So, let’s move beyond the basic teachings of Christ and aim for maturity; we shouldn’t keep going over the basics of turning away from useless actions and having faith in God.

6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

6:2 About the teachings on baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

6:3 And this will we do, if God permit.

6:3 And we will do this, if God allows.

6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

6:4 For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, and who have shared in the Holy Spirit,

6:5 And have tasted the good word of God, and the powers of the world to come,

6:5 And have experienced the goodness of God's word and the powers of the coming age,

6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

6:6 If they turn away, it’s impossible to bring them back to repentance because they are crucifying the Son of God all over again and publicly humiliating Him.

6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

6:7 For the earth that soaks up the rain that often falls on it and produces plants suitable for those who cultivate it receives blessings from God:

6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

6:8 But the land that produces thorns and thistles is worthless and close to being cursed; its final outcome is to be burned.

6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

6:9 But, dear friends, we are convinced of better things for you, things that come with salvation, even as we say this.

6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

6:10 For God is not unfair to forget your hard work and efforts of love, which you have shown toward His name, in that you have helped the saints and continue to help.

6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

6:11 And we want each of you to show the same commitment to fully assure your hope until the end:

6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

6:12 Don't be lazy, but imitate those who, through faith and patience, will inherit what has been promised.

6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

6:13 For when God made a promise to Abraham, since there was no one greater to swear by, He swore by Himself,

6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

6:14 Saying, "I will definitely bless you, and I will multiply you greatly."

6:15 And so, after he had patiently endured, he obtained the promise.

6:15 And so, after he had patiently waited, he received the promise.

6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

6:16 For people truly swear by something greater, and an oath serves as a final resolution to all disputes.

6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

6:17 In this verse, God wanted to clearly show the heirs of the promise how unchanging His purpose is, so He confirmed it with an oath:

6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

6:18 That through two unchangeable things, in which it is impossible for God to lie, we might have a strong comfort, we who have sought refuge to grasp the hope set before us:

6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

6:19 We have this hope as an anchor for our souls, firm and secure, and it enters into the inner sanctuary behind the curtain;

6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

6:20 Where the forerunner has entered for us, even Jesus, who has become a high priest forever in the order of Melchizedek.

7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

7:1 This Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was coming back from defeating the kings, and blessed him;

7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

7:2 Abraham also gave him a tenth of everything; first, his name means King of Righteousness, and then he is also called King of Salem, which means King of Peace;

7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

7:3 Without father, without mother, without ancestry, with no beginning or end; made like the Son of God; remains a priest forever.

7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

7:4 Now think about how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

7:5 And truly, the descendants of Levi, who hold the office of the priesthood, have a commandment to collect tithes from the people according to the law, meaning from their fellow Israelites, even though they are all descendants of Abraham:

7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

7:6 But the one whose lineage isn’t traced back to them collected tithes from Abraham and blessed him who had the promises.

7:7 And without all contradiction the less is blessed of the better.

7:7 And without any doubt, the lesser is blessed by the greater.

7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

7:8 And here, men who die receive tithes; but there, he receives them, of whom it is testified that he lives.

7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

7:9 And in a sense, Levi, who collects tithes, also paid tithes through Abraham.

7:10 For he was yet in the loins of his father, when Melchisedec met him.

7:10 For he was still in his father's lineage when Melchizedek encountered him.

7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

7:11 So if perfection could be achieved through the Levitical priesthood (since it was through this priesthood that the people received the law), why was there still a need for another priest to arise, one who is in the order of Melchisedec and not in the order of Aaron?

7:12 For the priesthood being changed, there is made of necessity a change also of the law.

7:12 Since the priesthood has changed, there must also be a change in the law.

7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

7:13 For the person these things are talking about belongs to a different tribe, and no one from that tribe has served at the altar.

7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

7:14 For it's clear that our Lord came from Judah, and Moses said nothing about priests coming from that tribe.

7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

7:15 And it's even more obvious: because another priest arises, similar to Melchizedek,

7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

7:16 Who is made, not according to the law of a fleshly command, but according to the power of an eternal life.

7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

7:17 For it is testified, "You are a priest forever in the order of Melchizedek."

7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

7:18 For there is truly a cancellation of the commandment that came before because of its weakness and ineffectiveness.

7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

7:19 The law didn't make anything perfect, but the introduction of a better hope did, because of which we come closer to God.

7:20 And inasmuch as not without an oath he was made priest:

7:20 And since he became a priest not without an oath:

7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

7:21 (For those priests were made without an oath; but this one was made with an oath by the one who said to him, The Lord swore and will not change his mind, You are a priest forever in the order of Melchizedek:)

7:22 By so much was Jesus made a surety of a better testament.

7:22 Jesus became a guarantee of a better agreement.

7:23 And they truly were many priests, because they were not suffered to continue by reason of death:

7:23 And there were indeed many priests, since they were not allowed to continue because of death:

7:24 But this man, because he continueth ever, hath an unchangeable priesthood.

7:24 But this man, since he lives forever, has a priesthood that doesn’t change.

7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

7:25 Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.

7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:26 For such a high priest is fitting for us, who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens;

7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

7:27 He doesn't need to daily offer sacrifices like those high priests, first for his own sins and then for the people's; he did this once when he offered himself.

7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

7:28 For the law makes men high priests who are weak; but the word of the oath, which came after the law, makes the Son, who is set apart forever.

8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:1 Now, here’s a summary of what we’ve talked about: We have a high priest who is seated at the right hand of the throne of the Majesty in heaven;

8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

8:2 A minister of the sanctuary and of the true tabernacle, which the Lord set up, not man.

8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

8:3 Every high priest is appointed to offer gifts and sacrifices; therefore, it’s necessary for this man to have something also to offer.

8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

8:4 If he were on earth, he wouldn't be a priest, since there are priests who offer gifts according to the law:

8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

8:5 They serve as a model and representation of heavenly things, just as Moses was instructed by God when he was about to build the tabernacle: For He said, "Make sure you create everything according to the pattern shown to you on the mountain."

8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

8:6 But now he has received a better ministry, as he is the mediator of a superior covenant, which was established on better promises.

8:7 For if that first covenant had been faultless, then should no place have been sought for the second.

8:7 For if the first covenant had been perfect, there wouldn't have been a need for a second one.

8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

8:8 For criticizing them, he says, "Look, the days are coming," says the Lord, "when I will establish a new covenant with the house of Israel and with the house of Judah:

8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

8:9 Not like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt; because they didn’t keep my covenant, and I didn’t pay attention to them, says the Lord.

8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

8:10 For this is the agreement I will establish with the house of Israel after those days, says the Lord; I will put my laws in their minds and write them on their hearts: I will be their God, and they will be my people:

8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

8:11 And they won't have to teach their neighbors or their brothers, saying, "Know the Lord," because everyone will know me, from the least to the greatest.

8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

8:12 For I will show mercy for their wrongdoings, and I will no longer remember their sins and their misdeeds.

8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

8:13 By saying, "A new covenant," he has made the first one obsolete. And what is becoming obsolete and aging is about to disappear.

9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

9:1 Then truly the first covenant had rules for worship and a physical place of worship.

9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

9:2 For there was a tabernacle made; the first, where there was the candlestick, the table, and the showbread; which is called the sanctuary.

9:3 And after the second veil, the tabernacle which is called the Holiest of all;

9:3 And behind the second curtain is the tabernacle known as the Most Holy Place;

9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

9:4 Which had the golden censer, and the ark of the covenant covered all around with gold, where there was the golden pot that held manna, and Aaron's rod that bloomed, and the tablets of the covenant;

9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

9:5 And above it were the glorious cherubim overshadowing the mercy seat; about which we cannot now speak in detail.

9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

9:6 Now when these things were set up this way, the priests always went into the first tabernacle to perform the service of God.

9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

9:7 But into the second part, the high priest went alone once a year, and he didn't go without blood, which he offered for himself and for the sins of the people:

9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9:8 The Holy Spirit is indicating that the way into the most sacred place had not yet been revealed, as long as the first tabernacle was still in place:

9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

9:9 This was a symbol for the present time, during which offerings and sacrifices were made that could not perfect the one who served, in terms of their conscience;

9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

9:10 Which consisted only of food and drink, various cleansing rituals, and physical regulations, imposed on them until the time of change.

9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

9:11 But Christ has come as a high priest of good things to come, by a greater and more perfect tabernacle, not made by human hands, that is to say, not of this creation;

9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

9:12 Not by the blood of goats and calves, but by his own blood he entered the holy place once for all, securing eternal redemption for us.

9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

9:13 For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, sanctifies for the purification of the flesh:

9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

9:14 How much more will the blood of Christ, who offered himself without blemish to God through the eternal Spirit, cleanse your conscience from dead works so you can serve the living God?

9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

9:15 For this reason, He is the mediator of the new covenant, so that through His death, for the redemption of the sins that were under the first covenant, those who are called may receive the promise of eternal inheritance.

9:16 For where a testament is, there must also of necessity be the death of the testator.

9:16 For where there is a will, there must also be the death of the person who made it.

9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

9:17 A testament only takes effect after the person has died; otherwise, it has no power while the testator is alive.

9:18 Whereupon neither the first testament was dedicated without blood.

9:18 So the first covenant was not established without blood.

9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

9:19 After Moses had recited all the commandments to the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the book and all the people.

9:20 Saying, This is the blood of the testament which God hath enjoined unto you.

9:20 He said, "This is the blood of the covenant that God has commanded you."

9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

9:21 He also sprinkled the tabernacle and all the ministry tools with blood.

9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

9:22 Almost everything is purified by blood according to the law, and without the shedding of blood, there is no forgiveness.

9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

9:23 So it was necessary for the patterns of what is in the heavens to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

9:24 For Christ did not enter into man-made holy places, which are just representations of the real thing; He entered heaven itself, now to be in the presence of God on our behalf:

9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

9:25 Nor should he offer himself repeatedly, like the high priest who enters the holy place every year with someone else's blood;

9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

9:26 For then he would have had to suffer repeatedly since the beginning of time, but now, at the end of the age, he has appeared once to take away sin through the sacrifice of himself.

9:27 And as it is appointed unto men once to die, but after this the judgment:

9:27 And just as people are destined to die once, and then face judgment:

9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

9:28 Christ was offered once to take on the sins of many; and to those who are waiting for him, he will appear a second time, free from sin, for salvation.

10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

10:1 The law is just a shadow of the good things to come, not the actual substance of those things. It can never make those who come to it perfect by the sacrifices they offer year after year.

10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

10:2 For then wouldn’t they have stopped being offered? Because if the worshippers had been fully cleansed, they would no longer feel guilty about their sins.

10:3 But in those sacrifices there is a remembrance again made of sins every year.

10:3 But in those sacrifices, there is a reminder of sins made each year.

10:4 For it is not possible that the blood of bulls and of goats should take away sins.

10:4 For it’s impossible for the blood of bulls and goats to remove sins.

10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

10:5 Therefore, when he comes into the world, he says, "You did not desire sacrifice and offering, but you prepared a body for me."

10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

10:6 In burnt offerings and sacrifices for sin, you have taken no pleasure.

10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

10:7 Then I said, Look, I have come (as it is written in the scroll about me) to do your will, God.

10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

10:8 Above when he said, "You didn't want sacrifices and offerings, burnt offerings, or sin offerings; you had no pleasure in them," which are offered according to the law;

10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10:9 Then he said, "Look, I have come to do your will, God." He removes the first to establish the second.

10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

10:10 By that will, we are made holy through the sacrifice of the body of Jesus Christ, offered once for all.

10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

10:11 And every priest stands daily serving and offering the same sacrifices over and over, which can never remove sins:

10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

10:12 But this man, after offering one sacrifice for sins for all time, sat down at the right hand of God;

10:13 From henceforth expecting till his enemies be made his footstool.

10:13 From now on waiting until his enemies are made his footstool.

10:14 For by one offering he hath perfected for ever them that are sanctified.

10:14 For by one sacrifice, he has made perfect forever those who are made holy.

10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

10:15 The Holy Spirit confirms this to us as well; for after He had said earlier,

10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

10:16 This is the agreement I will make with them after that time, says the Lord: I will place my laws in their hearts, and I will write them in their minds;

10:17 And their sins and iniquities will I remember no more.

10:17 And I will remember their sins and wrongdoings no more.

10:18 Now where remission of these is, there is no more offering for sin.

10:18 Now that these have been forgiven, there’s no longer any need for a sacrifice for sin.

10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

10:19 So, my friends, we can confidently enter the most holy place by the blood of Jesus,

10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

10:20 By a new and vibrant way, which he has set apart for us, through the veil, meaning his body;

10:21 And having an high priest over the house of God;

10:21 And having a high priest over the house of God;

10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

10:22 Let’s approach with a sincere heart, fully confident in our faith, having our hearts cleansed from a guilty conscience, and our bodies washed with clean water.

10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

10:23 Let us firmly stick to our faith without doubting; (for he is trustworthy who promised;)

10:24 And let us consider one another to provoke unto love and to good works:

10:24 And let’s think about each other to inspire love and good deeds:

10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

10:25 Not neglecting to gather together, as some are in the habit of doing; but encouraging one another, and all the more as you see the day approaching.

10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

10:26 For if we deliberately sin after we have received the knowledge of the truth, there is no longer any sacrifice for sins,

10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

10:27 But a certain fear of judgment and blazing anger, which will consume the enemies.

10:28 He that despised Moses' law died without mercy under two or three witnesses:

10:28 Anyone who rejected Moses' law was put to death without mercy based on the testimony of two or three witnesses:

10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10:29 What do you think the punishment will be for someone who has trampled on the Son of God, considered the blood of the covenant that consecrated him as common, and insulted the Spirit of grace?

10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

10:30 For we know the one who said, "Vengeance is mine; I will repay," says the Lord. And again, "The Lord will judge His people."

10:31 It is a fearful thing to fall into the hands of the living God.

10:31 It is a terrifying thing to fall into the hands of the living God.

10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

10:32 But remember the earlier days when, after you were enlightened, you endured a tough struggle with suffering;

10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

10:33 Partly, while you were made a spectacle through insults and hardships; and partly, while you became companions of those who were treated this way.

10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

10:34 For you had compassion for me while I was in prison, and you joyfully accepted the loss of your possessions, knowing that you have a better and lasting reward in heaven.

10:35 Cast not away therefore your confidence, which hath great recompence of reward.

10:35 So don't throw away your confidence, because it has great rewards.

10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

10:36 For you need to be patient, so that after you have done what God wants, you can receive the promise.

10:37 For yet a little while, and he that shall come will come, and will not tarry.

10:37 Just a little longer, and the one who is coming will come, and he won't be delayed.

10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

10:38 Now the righteous will live by faith; but if anyone retreats, my soul will take no pleasure in him.

10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

10:39 But we are not the ones who turn back to destruction; we are the ones who believe in the salvation of the soul.

11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

11:1 Now faith is the assurance of things hoped for, the conviction of things not seen.

11:2 For by it the elders obtained a good report.

11:2 For by it the elders received a positive testimony.

11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

11:3 Through faith, we understand that the worlds were created by the word of God, so that what is seen was made from things that are not visible.

11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

11:4 By faith, Abel offered God a better sacrifice than Cain, and through it, he was recognized as righteous, with God himself acknowledging his gifts; even though he is dead, he still speaks through his faith.

11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

11:5 By faith, Enoch was taken up so he wouldn't experience death; and he was not found, because God had taken him. Before his taking up, he was commended for having pleased God.

11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

11:6 But without faith, it's impossible to please him: for anyone who approaches God must believe that he exists

11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

11:7 By faith, Noah was warned by God about things that were not yet visible. He acted with reverence and built an ark to save his family. Through this action, he condemned the world and became an heir to the righteousness that comes from faith.

11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

11:8 By faith, Abraham, when he was called to leave for a place he would later receive as an inheritance, obeyed; and he went out, not knowing where he was going.

11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

11:9 By faith he lived as a temporary resident in the promised land, as if it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise:

11:10 For he looked for a city which hath foundations, whose builder and maker is God.

11:10 For he was searching for a city with foundations, whose architect and builder is God.

11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

11:11 Through faith, Sarah herself received the strength to conceive and gave birth to a child when she was beyond the age of childbearing, because she considered Him faithful who had promised.

11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

11:12 Therefore, from one person, and he was as good as dead, came so many descendants as the stars in the sky in number, and as the sand by the sea shore, uncountable.

11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

11:13 All these people died in faith, not having received the promises, but having seen them from a distance, and were convinced of them, and welcomed them, and acknowledged that they were strangers and travelers on the earth.

11:14 For they that say such things declare plainly that they seek a country.

11:14 For those who say such things clearly indicate that they are looking for a country.

11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

11:15 If they had really thought about the country they came from, they could have had the chance to go back.

11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

11:16 But now they want a better country, that is, a heavenly one: therefore God is not ashamed to be called their God, for He has prepared a city for them.

11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

11:17 By faith, Abraham, when he was tested, offered up Isaac; and he who had received the promises offered up his only son,

11:18 Of whom it was said, That in Isaac shall thy seed be called:

11:18 Of whom it was said, "It is through Isaac that your descendants will be named."

11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

11:19 Believing that God could raise him from the dead; from which he also received him back in a symbolic way.

11:20 By faith Isaac blessed Jacob and Esau concerning things to come.

11:20 By faith, Isaac blessed Jacob and Esau regarding what was to come.

11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

11:21 By faith, Jacob, as he was dying, blessed both of Joseph's sons and worshiped, leaning on the top of his staff.

11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

11:22 By faith, Joseph, when he died, spoke about the departure of the children of Israel and instructed them regarding his bones.

11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

11:23 By faith, when Moses was born, his parents hid him for three months because they saw he was a beautiful child, and they weren’t afraid of the king’s order.

11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

11:24 By faith, when Moses grew up, he chose not to be known as the son of Pharaoh's daughter;

11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

11:25 Choosing instead to endure hardship with God’s people rather than to enjoy the temporary pleasures of sin;

11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

11:26 He considered the disgrace of Christ to be greater wealth than the treasures in Egypt, because he was looking ahead to the reward.

11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

11:27 By faith he left Egypt, not being afraid of the king's anger; he endured because he saw the one who is invisible.

11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

11:28 By faith, he observed the Passover and the sprinkling of blood, so that the one who destroyed the firstborn would not harm them.

11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

11:29 By faith they crossed the Red Sea like it was dry land; the Egyptians who tried to do the same were drowned.

11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.

11:30 By faith, the walls of Jericho fell down after they had been surrounded for seven days.

11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

11:31 By faith, the prostitute Rahab didn't perish with those who didn’t believe when she welcomed the spies in peace.

11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

11:32 And what more can I say? Time would run out to talk about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.

11:33 Who, through faith, conquered kingdoms, did what was right, received promises, and shut the mouths of lions.

11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

11:34 Put out the violence of fire, escaped from the sword, turned weakness into strength, became brave in battle, and made the armies of foreigners run away.

11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

11:35 Women received their dead back to life again, and others were tortured, refusing to be rescued, so that they could obtain a better resurrection:

11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

11:36 Others faced cruel mockings and beatings, and even bonds and imprisonment:

11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

11:37 They were executed, they were cut in half, they faced temptation, they were killed with the sword: they roamed around in sheepskins and goatskins; being poor, suffering, and tormented;

11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

11:38 (Of whom the world was not worthy:) they roamed in deserts, on mountains, and in shelters and caves of the earth.

11:39 And these all, having obtained a good report through faith, received not the promise:

11:39 All these people, who gained approval through their faith, did not receive what had been promised:

11:40 God having provided some better thing for us, that they without us should not be made perfect.

11:40 God has provided something better for us, so that they cannot be made perfect without us.

12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sin that easily entangles us, and let us run with perseverance the race marked out for us,

12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

12:2 Looking to Jesus, the author and perfecter of our faith; who for the joy that was before him endured the cross, disregarding the shame, and is now seated at the right hand of the throne of God.

12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

12:3 For think about the one who faced so much opposition from sinners, so that you don't get tired and give up in your minds.

12:4 Ye have not yet resisted unto blood, striving against sin.

12:4 You have not yet struggled to the point of shedding blood in your fight against sin.

12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

12:5 And you have forgotten the encouragement that speaks to you as to children, "My son, don’t ignore the Lord’s discipline, and don’t lose heart when you’re corrected by Him."

12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

12:6 For whom the Lord loves, He corrects, and He punishes every son whom He accepts.

12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

12:7 If you endure discipline, God treats you like His children; for what son is there whom his father does not discipline?

12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

12:8 But if you are without discipline, which all receive, then you are illegitimate children and not true sons.

12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

12:9 Moreover, we have had physical fathers who disciplined us, and we respected them. Shouldn't we most certainly be submissive to the Father of spirits and live?

12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

12:10 For they truly disciplined us for a little while as they saw fit; but He does it for our benefit, so that we can share in His holiness.

12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12:11 Right now, no discipline seems enjoyable but rather painful; however, later on, it produces a harvest of righteousness and peace for those who have been trained by it.

12:12 Wherefore lift up the hands which hang down, and the feeble knees;

12:12 So lift up the hands that are hanging down and the weak knees;

12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

12:13 Make sure your paths are straight, so that whatever is weak doesn’t get knocked off course; instead, let it be healed.

12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:

12:14 Pursue peace with everyone and strive for holiness, because without it, no one will see the Lord.

12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

12:15 Watch carefully so that no one misses out on the grace of God; and make sure that no bitter root grows up to cause trouble, defiling many.

12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

12:16 Beware of any fornicator or unholy person, like Esau, who traded his birthright for a single meal.

12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

12:17 For you know that later, when he wanted to inherit the blessing, he was rejected: for he found no opportunity for change, even though he sought it seriously with tears.

12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

12:18 For you have not come to a mountain that can be touched, and that burned with fire, nor to gloom, and darkness, and a storm,

12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

12:19 And there was the sound of a trumpet and the

12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

12:20 (For they could not bear what was commanded, and if even an animal touched the mountain, it must be stoned or pierced with a dart:

12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

12:21 And the sight was so terrifying that Moses said, "I am filled with deep fear and trembling."

12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

12:22 But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to an countless number of angels,

12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of righteous people made perfect,

12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.

12:24 And to Jesus, the mediator of the new covenant, and to the blood of sprinkling, which speaks better things than that of Abel.

12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

12:25 Make sure you don’t ignore the one who speaks. For if they didn’t escape who rejected the one who spoke on earth, we certainly won’t escape if we turn away from the one who speaks from heaven:

12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

12:26 Whose voice then shook the earth; but now He has promised, saying, "Once more I will not only shake the earth, but also heaven."

12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

12:27 And this phrase, Yet once more, means the removal of those things that can be shaken, as if they were made, so that the things that cannot be shaken may remain.

12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

12:28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be grateful, so that we may worship God in a way that is pleasing to Him, with reverence and genuine fear:

12:29 For our God is a consuming fire.

12:29 For our God is a raging fire.

13:1 Let brotherly love continue.

Keep brotherly love alive.

13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

13:2 Don’t forget to welcome strangers, because by doing so, some have welcomed angels without realizing it.

13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

13:3 Remember those who are in prison, as if you were in prison with them; and those who are suffering, as if you yourselves were also experiencing the same struggles.

13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

13:4 Marriage is honorable for everyone, and the marriage bed is pure; but God will judge those who are immoral and adulterous.

13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

13:5 Keep your conversations free from greed, and be satisfied with what you have; for He has said, I will never leave you, nor forsake you.

13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

13:6 So we can confidently say, The Lord is my helper, and I won’t be afraid of what people can do to me.

13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

13:7 Remember your leaders, who have spoken to you the word of God. Follow their faith, considering the outcome of their lives.

13:8 Jesus Christ the same yesterday, and to day, and for ever.

13:8 Jesus Christ is the same yesterday, today, and forever.

13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

13:9 Don't be led astray by different and strange teachings. It's best for your heart to be established in grace, not in foods, which haven’t benefited those who focus on them.

13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.

13:10 We have an altar, and those who serve in the tabernacle have no right to eat from it.

13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

13:11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

13:12 Therefore, Jesus also suffered outside the gate to make the people holy through his own blood.

13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

13:13 So let us go to him outside the camp, accepting the shame he endured.

13:14 For here have we no continuing city, but we seek one to come.

13:14 For here we don't have a lasting city, but we are looking for the one to come.

13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

13:15 So let’s keep offering our praise to God continuously, which is the fruit of our lips giving thanks to His name.

13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

13:16 But don't forget to do good and share what you have; with such sacrifices, God is pleased.

13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

13:17 Follow your leaders and be submissive, because they care for your well-being and will have to give an account of their stewardship. Let them lead with joy and not with sorrow, because that wouldn’t be beneficial for you.

13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

13:18 Pray for us, for we believe we have a clear conscience, ready to live honestly in all things.

13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.

13:19 But I kindly ask you to do this so that I can be back with you sooner.

13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

13:20 Now may the God of peace, who brought our Lord Jesus back from the dead, that great shepherd of the sheep, through the blood of the everlasting covenant,

13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

13:21 Equip you to do every good work in line with his will, working in you what is pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.

13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

13:22 I urge you, brothers, take the message of encouragement to heart: I’ve written you a short letter.

13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

13:23 Know that our brother Timothy is free; with him, if he comes soon, I will see you.

13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

13:24 Greet all those who lead you, and all the believers. Those in Italy send their greetings to you.

13:25 Grace be with you all. Amen.

13:25 Grace be with you all. Amen.














James

Chapter

Chapter

2   3   4   5  

1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

1:1 James, a servant of God and the Lord Jesus Christ, to the twelve tribes that are scattered abroad, greetings.

1:2 My brethren, count it all joy when ye fall into divers temptations;

1:2 My friends, consider it pure joy whenever you face various trials;

1:3 Knowing this, that the trying of your faith worketh patience.

1:3 Knowing this, that the testing of your faith produces patience.

1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

1:4 But let patience do its complete work, so that you may be mature and complete, lacking nothing.

1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

1:5 If any of you lack wisdom, let him ask God, who gives generously to everyone without criticizing, and it will be given to him.

1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

1:6 But let him ask in faith, without doubting. For the one who doubts is like a wave of the sea, blown and tossed by the wind.

1:7 For let not that man think that he shall receive any thing of the Lord.

1:7 For that person should not expect to receive anything from the Lord.

1:8 A double minded man is unstable in all his ways.

1:8 A person who is indecisive is inconsistent in everything they do.

1:9 Let the brother of low degree rejoice in that he is exalted:

1:9 Let those who are humble rejoice that they are lifted up:

1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

1:10 But the rich person will be brought low; for like the flower of the grass, he will fade away.

1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

1:11 For as soon as the sun rises with its scorching heat, it dries up the grass, the flower falls, and the beauty of its appearance disappears; in the same way, the rich man will fade away in his pursuits.

1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

1:12 Happy is the person who endures temptation; for when they have stood the test, they will receive the crown of life that the Lord has promised to those who love him.

1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

1:13 No one should say when they are tempted, "I am tempted by God," because God cannot be tempted by evil, nor does He tempt anyone:

1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

1:14 But each person is tempted when they are led away by their own desires and lured in.

1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

1:15 Then, when desire gets hold of you, it leads to sin; and sin, once it’s fully grown, results in death.

1:16 Do not err, my beloved brethren.

1:16 Don't be mistaken, my dear brothers.

1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

1:17 Every good and perfect gift comes from above, descending from the Father of lights, who does not change and has no shadow of turning.

1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

1:18 He chose to give us birth through the word of truth, so that we would be a kind of firstfruits of his creations.

1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

1:19 Therefore, my dear friends, everyone should be quick to listen, slow to speak, and slow to get angry:

1:20 For the wrath of man worketh not the righteousness of God.

1:20 For human anger does not produce the righteousness that God desires.

1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

1:21 So, get rid of all your moral filth and the evil that is so prevalent, and accept the word that has been planted in you with humility, which is able to save your souls.

1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

1:22 But be doers of the word, and not just listeners, deceiving yourselves.

1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

1:23 For if someone listens to the word but doesn't act on it, they are like a person looking at their natural face in a mirror:

1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

1:24 For he looks at himself, then walks away and immediately forgets what kind of person he was.

1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

1:25 But whoever looks into the perfect law of freedom and keeps at it, not being a forgetful listener but a doer of the work, this person will be blessed in what they do.

1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

1:26 If anyone among you thinks they are religious but doesn’t control their tongue, deceiving their own heart, that person’s religion is worthless.

1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

1:27 True religion that is clean and pure in the eyes of God and the Father means this: to care for orphans and widows in their struggles, and to remain untainted by the world.

2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2:1 My brothers, don't hold on to the faith of our Lord Jesus Christ, the Lord of glory, while showing favoritism.

2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

2:2 For if a man wearing a gold ring and fine clothes comes into your meeting, and a poor man in shabby clothes also comes in;

2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

2:3 And you show favoritism to the person wearing fine clothes and say to him, "You sit here in a good spot;" and to the poor, you say, "You stand there, or sit here at my feet:"

2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?

2:4 Aren't you being biased and acting like judges with evil thoughts?

2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

2:5 Listen, my dear friends, Hasn't God chosen the poor in this world to be rich in faith and heirs of the kingdom He has promised to those who love Him?

2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

2:6 But you have looked down on the poor. Don't wealthy people mistreat you and take you to court?

2:7 Do not they blaspheme that worthy name by the which ye are called?

2:7 Don't they insult that honorable name by which you were called?

2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

2:8 If you follow the royal law as stated in the scripture, "You shall love your neighbor as yourself," you are doing well:

2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

2:9 But if you show favoritism, you commit sin and are convicted by the law as lawbreakers.

2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

2:10 For whoever keeps the entire law but breaks even one rule is guilty of breaking all of it.

2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

2:11 For the one who said, "Do not commit adultery," also said, "Do not kill." Now, if you don’t commit adultery but you do kill, you have become a violator of the law.

2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.

2:12 So speak and act as those who will be judged by the law of freedom.

2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

2:13 For he will be judged without mercy if he has shown no mercy; and mercy triumphs over judgment.

2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

2:14 What good is it, my brothers, if someone claims to have faith but doesn’t show it through their actions? Can faith alone save them?

2:15 If a brother or sister be naked, and destitute of daily food,

2:15 If a brother or sister is without clothes and lacking daily food,

2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

2:16 And one of you says to them, Go in peace, stay warm, and be well-fed; yet you don't give them the things they really need for their bodies; what good is that?

2:17 Even so faith, if it hath not works, is dead, being alone.

2:17 Faith, if it doesn't have actions to back it up, is dead by itself.

2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

2:18 Yeah, someone might say, "You have faith, and I have actions: show me your faith without your actions, and I will show you my faith by my actions."

2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

2:19 You believe that there is one God; you do well: the demons also believe, and they shudder.

2:20 But wilt thou know, O vain man, that faith without works is dead?

2:20 But do you want to know, O foolish person, that faith without actions is useless?

2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

2:21 Wasn't Abraham our father justified by what he did when he offered his son Isaac on the altar?

2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

2:22 Do you see how faith worked together with his actions, and that his faith was made complete by his actions?

2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

2:23 And the scripture was fulfilled which says, Abraham believed God, and it was credited to him as righteousness: and he was called the Friend of God.

2:24 Ye see then how that by works a man is justified, and not by faith only.

2:24 You can see that a person is justified by actions, not just by faith alone.

2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

2:25 In the same way, wasn’t Rahab the prostitute declared righteous by her actions when she welcomed the messengers and sent them out by another route?

2:26 For as the body without the spirit is dead, so faith without works is dead also.

2:26 Just as the body is dead without the spirit, faith is also dead without actions.

3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

3:1 My friends, don’t be too eager to be teachers, since we will be held to a higher standard.

3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3:2 For we all mess up in many ways. If someone doesn’t stumble in what they say, that person is perfect and can control their whole body as well.

3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

3:3 Look, we put bits in horses' mouths so they will obey us; and we control their entire bodies.

3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

3:4 Look at the ships, which though they are so large and are pushed by strong winds, they are still steered by a very small rudder, wherever the captain wants to go.

3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

3:5 Likewise, the tongue is a small part of the body, but it can brag about big things. Look at how much fire a tiny spark can start!

3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

3:6 And the tongue is like a fire, a source of wrongdoing: it corrupts our entire being and sparks chaos in our lives; it is fueled by hell itself.

3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

3:7 Every type of animal, bird, snake, and creature in the sea has been tamed and has been tamed by humans:

3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

3:8 But no one can control the tongue; it’s a restless troublemaker, full of toxic speech.

3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

3:9 With it we bless God, the Father; and with it we curse people, who are made in the likeness of God.

3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

3:10 From the same mouth come both blessings and curses. My friends, this should not be the case.

3:11 Doth a fountain send forth at the same place sweet water and bitter?

3:11 Does a fountain produce both sweet water and bitter water from the same spot?

3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

3:12 Can a fig tree, my friends, produce olives? Or a vine produce figs? Likewise, a spring cannot provide both salt water and fresh water.

3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

3:13 Who is wise and knowledgeable among you? Let them demonstrate their actions through a good lifestyle with humility and wisdom.

3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

3:14 But if you have bitter jealousy and conflict in your hearts, don’t boast, and don’t lie against the truth.

3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

3:15 This wisdom doesn't come from above, but is earthly, sensual, and devilish.

3:16 For where envying and strife is, there is confusion and every evil work.

3:16 For where jealousy and conflict exist, there is chaos and every kind of evil action.

3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

3:17 But the wisdom that comes from above is first pure, then peace-loving, gentle, and willing to yield, full of mercy and good deeds, without favoritism and without hypocrisy.

3:18 And the fruit of righteousness is sown in peace of them that make peace.

3:18 And the fruit of righteousness is grown in the peace of those who create peace.

4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

4:1 Where do wars and conflicts come from among you? Don't they come from your desires that are at war within you?

4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

4:2 You crave and don’t get what you want; you kill and wish for things, yet can’t obtain them. You fight and argue, but you still don’t have, because you don’t ask.

4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4:3 You ask, and don’t receive, because you ask with the wrong motives, so you can spend it on your desires.

4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

4:4 You adulterers and adulteresses, don't you know that being friends with the world is hostility toward God? Therefore, anyone who wants to be a friend of the world is an enemy of God.

4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

4:5 Do you think that the scripture says for no reason, "The spirit that lives in us craves to envy"?

4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

4:6 But he gives more grace. Therefore, he says, God opposes the proud, but gives grace to the humble.

4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

4:7 So submit to God. Stand firm against the devil, and he will run away from you.

4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

4:8 Come close to God, and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you who are divided in loyalty.

4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

4:9 Feel the pain, grieve, and cry: let your laughter be replaced with sorrow, and your happiness with heaviness.

4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

4:10 Be humble before the Lord, and He will raise you up.

4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

4:11 Don't speak ill of each other, brothers. Anyone who speaks ill of their brother and judges their brother speaks against the law and judges the law itself: but if you judge the law, you're not a doer of the law, but a judge.

4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

4:12 There is only one lawmaker who has the power to save and to destroy: who are you to judge someone else?

4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

4:13 Now listen, you who say, "Today or tomorrow we will go to a certain city, spend a year there, buy and sell, and make a profit":

4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

4:14 You don’t know what tomorrow will bring. What is your life? It’s like a vapor that appears for a short time and then disappears.

4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

4:15 For you should say, If the Lord wills, we will live and do this or that.

4:16 But now ye rejoice in your boastings: all such rejoicing is evil.

4:16 But now you take pride in your bragging; all that kind of boasting is wrong.

4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

4:17 So if someone knows what is good and doesn’t do it, for them it is sin.

5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

5:1 Come now, you rich people, weep and wail for the troubles that are coming your way.

5:2 Your riches are corrupted, and your garments are motheaten.

5:2 Your wealth has rotted away, and your clothes are eaten by moths.

5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

5:3 Your gold and silver have corroded, and their rust will testify against you and consume your flesh like fire. You have piled up treasures for the last days.

5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5:4 Look, the wages of the workers who harvested your fields, which you have withheld by fraud, are crying out. The cries of those who harvested have reached the ears of the Lord Almighty.

5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

5:5 You have indulged yourselves on the earth and have been reckless; you have filled your hearts, as if it were a day of slaughter.

5:6 Ye have condemned and killed the just; and he doth not resist you.

5:6 You have condemned and killed the innocent, and he does not resist you.

5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

5:7 So, brothers, be patient until the Lord's coming. Look, the farmer waits for the valuable crop from the land, and he has to be very patient for it, until he receives the early and late rains.

5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

5:8 Be patient too; strengthen your hearts, for the Lord's coming is near.

5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

5:9 Don't hold a grudge against one another, brothers, or you will be condemned: look, the judge is standing at the door.

5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

5:10 Take, my friends, the prophets who spoke in the name of the Lord as examples of enduring hardship and demonstrating patience.

5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

5:11 Look, we consider those who endure to be blessed. You have heard about Job's patience and have seen how the Lord ultimately acted; the Lord is very compassionate and full of mercy.

5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

5:12 But above all things, my friends, don’t swear, not by heaven, not by earth, or anything else. Let your yes be yes, and your no be no, so that you don’t fall into judgment.

5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

5:13 Are any of you suffering? Let them pray. Are any of you cheerful? Let them sing songs.

5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

5:14 Is anyone among you sick? Let him call for the church elders, and let them pray over him, anointing him with oil in the name of the Lord:

5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

5:15 And the prayer of faith will heal the sick, and the Lord will raise him up; and if he has sinned, he will be forgiven.

5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

5:16 Confess your faults to each other, and pray for one another, so that you may be healed. The earnest prayer of a righteous person is very powerful.

5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

5:17 Elijah was a man with feelings just like ours, and he prayed intensely that it wouldn't rain: and it didn't rain on the earth for three years and six months.

5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

5:18 He prayed again, and the sky poured down rain, and the ground produced its crops.

5:19 Brethren, if any of you do err from the truth, and one convert him;

5:19 Brothers, if any of you strays from the truth and someone brings him back;

5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

5:20 Let him know that the person who turns a sinner away from their wrong path will save a soul from death and cover a lot of sins.














1 Peter

Chapter

Chapter

2   3   4   5  

1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

1:1 Peter, an apostle of Jesus Christ, to the people living as foreigners scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1:2 Choose according to the knowledge that God the Father had beforehand, through the work of the Spirit, leading to obedience and the cleansing by the blood of Jesus Christ: May grace and peace be greatly multiplied to you.

1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1:3 Praise be to the God and Father of our Lord Jesus Christ, who, according to his great mercy, has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1:4 To an inheritance that is imperishable, pure, and will not fade away, kept in heaven for you,

1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1:5 Who are protected by God’s power through faith for the salvation that is ready to be revealed in the last days.

1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

1:6 In this you greatly rejoice, even though now for a little while, if necessary, you are experiencing sadness due to various trials:

1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1:7 That the testing of your faith, which is way more valuable than gold that fades away, even though it’s refined by fire, may result in praise, honor, and glory when Jesus Christ appears:

1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1:8 Though you haven't seen Him, you love Him; and even though you don't see Him now, you believe in Him and rejoice with an indescribable and glorious joy.

1:9 Receiving the end of your faith, even the salvation of your souls.

1:9 Achieving the outcome of your faith, which is the salvation of your souls.

1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1:10 The prophets investigated and carefully searched for the salvation that was prophesied, regarding the grace that would be brought to you:

1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1:11 Seeking to understand what or what kind of time the Spirit of Christ that was in them indicated when it foretold the suffering of Christ and the glory that would come after.

1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

1:12 It was revealed to them that they were not serving themselves, but us, in sharing the things that are now reported to you by those who have preached the gospel to you with the Holy Spirit sent from heaven; these are the things that the angels long to understand.

1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

1:13 Therefore, prepare your minds for action, be self-controlled, and set your hope fully on the grace that will be brought to you when Jesus Christ is revealed;

1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

1:14 As obedient kids, don’t shape yourselves based on your old desires when you were unaware:

1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

1:15 But just as the one who called you is holy, you should be holy in everything you do;

1:16 Because it is written, Be ye holy; for I am holy.

1:16 Because it says, "Be holy, because I am holy."

1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

1:17 And if you call on the Father, who judges people without showing favoritism based on their actions, spend your time here as temporary residents in reverence:

1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1:18 For you know that you were not redeemed with perishable things like silver and gold from your empty way of life inherited from your ancestors;

1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

1:20 Who was truly chosen before the world was created, but has been revealed in these final times for you,

1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

1:21 Who through him believe in God, who raised him from the dead and gave him glory; so that your faith and hope may be in God.

1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

1:22 Now that you have purified your souls by obeying the truth through the Spirit for sincere love of your fellow believers, make sure to love one another deeply and earnestly with a pure heart:

1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1:23 Being born again, not from decaying material, but from something everlasting, through the word of God, which lives and endures forever.

1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

1:24 For all people are like grass, and all human glory is like the flower of the grass. The grass withers, and its flower falls away:

1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

1:25 But the word of the Lord lasts forever. And this is the message that is preached to you through the gospel.

2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,

2:1 Therefore, putting aside all hatred, deceit, hypocrisy, jealousy, and all bad talk,

2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

2:2 Like newborn babies, crave pure spiritual milk, so that you may grow up in your salvation:

2:3 If so be ye have tasted that the Lord is gracious.

2:3 If you have experienced that the Lord is kind.

2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

2:4 Coming to Him, a living stone, rejected by people but chosen by God and precious,

2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

2:5 You, too, are like living stones, being built into a spiritual house, a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ.

2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

2:6 So it says in the scripture, "Look, I am laying a valuable cornerstone in Zion, chosen and precious; and the one who believes in him will not be put to shame."

2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

2:7 Therefore, for you who believe, he is valuable; but for those who are disobedient, the stone that the builders rejected is now the cornerstone.

2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

2:8 And a stone that causes them to stumble, and a rock that offends, even for those who reject the word, being disobedient: to this, they were also destined.

2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

2:9 But you are a chosen generation, a royal priesthood, a holy nation, a special people; that you should proclaim the praises of him who called you out of darkness into his marvelous light;

2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

2:10 Once you were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.

2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

2:11 Dear friends, I urge you as outsiders and travelers to stay away from sinful desires, which fight against your soul;

2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

2:12 Live your life honestly among the Gentiles, so that, even if they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

2:13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

2:13 Submit to every human authority for the Lord's sake: whether it’s to the king, as the highest authority;

2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

2:14 Submit to governors, as they are sent by him to punish wrongdoers and commend those who do good.

2:15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

2:15 For this is the will of God, that by doing good you may silence the ignorance of foolish people:

2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

2:16 Live freely, without using your freedom as a cover for wrongdoing, but as the servants of God.

2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.

2:17 Honor everyone. Love your fellow believers. Respect God. Honor the king.

2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

2:18 Employees, submit to your bosses with respect; not only to those who are kind and fair, but also to the difficult ones.

2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

2:19 For this is commendable, if someone endures grief and suffers unjustly for the sake of their conscience toward God.

2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

2:20 For what praise is it if you are beaten for your mistakes and you take it without complaint? But if you do the right thing and suffer for it, and still take it patiently, that is pleasing to God.

2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

2:21 For you were called to this because Christ suffered for us, setting an example for us to follow in his footsteps:

2:22 Who did no sin, neither was guile found in his mouth:

2:22 He did no wrong, and no deceit was found in his words:

2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

2:23 Who, when he was insulted, did not retaliate; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly:

2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

2:24 He himself carried our sins in his own body on the cross, so that we, being dead to sins, could live for righteousness: by his wounds you were healed.

2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

2:25 For you were like lost sheep, but now you’ve returned to the Shepherd and Guardian of your souls.

3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

3:1 In the same way, wives, submit to your own husbands, so that if any of them do not obey the message, they may be won over without words by the behavior of their wives;

3:2 While they behold your chaste conversation coupled with fear.

3:2 While they observe your pure behavior combined with respect.

3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

3:3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes;

3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

3:4 Instead, let your beauty come from your inner self, the real you that lasts forever, with a gentle and peaceful spirit, which is very valuable in God’s eyes.

3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

3:5 In the past, holy women who put their faith in God also dressed themselves this way, showing respect to their own husbands:

3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

3:6 Just like Sara followed Abraham and called him her master, you are her daughters if you do what is good and don’t let anything scare you.

3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

3:7 In the same way, husbands, live with your wives in an understanding way, honoring them as the weaker partner and as co-heirs of the grace of life, so that your prayers are not hindered.

3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

3:8 Finally, be united in thought, show compassion to one another, love each other like siblings, be kind, and be polite:

3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

3:9 Don't repay evil for evil or insult for insult; instead, repay with a blessing, because you were called to do this so that you may inherit a blessing.

3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

3:10 If you want to love life and see good days, keep your tongue from speaking evil and your lips from telling lies:

3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.

3:11 Let him avoid evil and do good; let him pursue peace and chase after it.

3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

3:12 For the Lord watches over the righteous, and his ears are open to their prayers; but the Lord's face is turned against those who do evil.

3:13 And who is he that will harm you, if ye be followers of that which is good?

3:13 And who can harm you if you are following what is good?

3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

3:14 But if you suffer for doing what is right, you are blessed. Don’t be afraid of their threats or let it bother you;

3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

3:15 But set apart the Lord God in your hearts, and be always prepared to give an answer to anyone who asks you for the reason for the hope that you have, with gentleness and respect:

3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

3:16 Having a clear conscience; so that even when they speak ill of you, as if you were doing wrong, they will feel ashamed for falsely accusing your good behavior in Christ.

3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

3:17 For it is better, if it's God's will, to suffer for doing good than for doing bad.

3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

3:18 For Christ also suffered once for sins, the righteous for the unrighteous, so that He could bring us to God, being put to death in the flesh but made alive by the Spirit:

3:19 By which also he went and preached unto the spirits in prison;

3:19 By which He also went and preached to the spirits in prison;

3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

3:20 Who were once disobedient when God was patient during the days of Noah while the ark was being prepared, in which only a few, that is, eight people, were saved by water.

3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

3:21 This symbol, which baptism also represents, now saves us (not just the removal of dirt from the body, but the response of a clear conscience toward God) through the resurrection of Jesus Christ:

3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

3:22 Who has gone up to heaven and is at the right hand of God; with angels, authorities, and powers being made subject to him.

4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

4:1 Therefore, since Christ suffered for us in the flesh, prepare yourselves with the same mindset: for whoever has suffered in the flesh has stopped sinning;

4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

4:2 That he should no longer live the rest of his life in the flesh for the desires of men, but for the will of God.

4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

4:3 We've spent enough time in our lives fulfilling the desires of those who are not part of our faith, living in indulgence, lust, drinking excessively, partying, feasting, and engaging in terrible idol worship:

4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

4:4 They find it odd that you don’t join them in the same wild behavior, and they speak badly about you:

4:5 Who shall give account to him that is ready to judge the quick and the dead.

4:5 Who will be held accountable to the one who is ready to judge the living and the dead?

4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

4:6 For this reason, the gospel was preached to those who are dead, so that they might be judged like people in the flesh, but live according to God in the spirit.

4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

4:7 But the end of everything is near: so be clear-headed and stay alert for prayer.

4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

4:8 Above all else, have genuine love for one another, because love covers a lot of wrongs.

4:9 Use hospitality one to another without grudging.

4:9 Be hospitable to one another without complaining.

4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

4:10 Each person should use whatever gift they have received to serve others, as faithful stewards of God's diverse grace.

4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

4:11 If anyone speaks, let him speak as if he were conveying the words of God; if anyone serves, let him do it with the strength God provides, so that in everything God may be glorified through Jesus Christ, to whom be praise and power forever and ever. Amen.

4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

4:12 Dear friends, don’t be surprised by the fiery trials you’re going through, as if something unusual is happening to you:

4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

4:13 But be glad, as you share in Christ's sufferings; that when his glory is revealed, you may also be really happy with overwhelming joy.

4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

4:14 If you are insulted for the name of Christ, you are blessed; for the spirit of glory and of God rests on you: on their part, he is spoken of with contempt, but on your part, he is honored.

4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

4:15 But let none of you suffer as a murderer, a thief, an evildoer, or as someone who meddles in other people's business.

4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

4:16 If anyone suffers as a Christian, they shouldn’t be ashamed; instead, they should honor God because of it.

4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

4:17 For the time has come for judgment to start with God's house: and if it starts with us, what will the outcome be for those who don't obey the gospel of God?

4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

4:18 And if the righteous are barely saved, where will the ungodly and the sinner end up?

4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

4:19 So those who suffer according to God's will should entrust their souls to Him while doing good, just like a faithful Creator.

5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

5:1 I encourage the elders among you, since I am also an elder and a witness of Christ's sufferings, and a participant in the glory that will be revealed:

5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

5:2 Care for the flock of God that is in your charge, being eager to take on the responsibility, not out of obligation, but willingly; not for dishonest gain, but with a willing heart;

5:3 Neither as being lords over God's heritage, but being ensamples to the flock.

5:3 Not as if you were in charge of God's people, but being examples to the flock.

5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5:4 And when the chief Shepherd appears, you will receive a crown of glory that never fades away.

5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

5:5 Similarly, you younger people, submit yourselves to the elders. Yes, all of you should be humble and place yourselves in relation to one another, because God opposes the proud but shows favor to the humble.

5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

5:6 So humble yourselves under the powerful hand of God, so that He can lift you up at the right time:

5:7 Casting all your care upon him; for he careth for you.

5:7 Cast all your worries on him because he cares about you.

5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

5:8 Stay alert and watchful; because your enemy the devil, like a roaring lion, prowls around looking for someone to devour:

5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

5:9 Stand firm in your faith and resist him, knowing that your fellow believers around the world are undergoing the same suffering.

5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

5:10 But the God of all grace, who has called us to his eternal glory through Christ Jesus, after you have endured a little while, will make you whole, establish, strengthen, and settle you.

5:11 To him be glory and dominion for ever and ever. Amen.

5:11 To him be glory and power forever and ever. Amen.

5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

5:12 I, Silvanus, a trustworthy brother to you, as I believe, have written this briefly to encourage and affirm that this is the true grace of God in which you stand.

5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

5:13 The church in Babylon, chosen alongside you, sends greetings; so does my son Marcus.

5:14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

5:14 Greet each other with a warm hug or a friendly kiss. Peace be with all of you who are in Christ Jesus. Amen.














2 Peter

Chapter

Chapter

2   3  

1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

1:1 Simon Peter, a servant and apostle of Jesus Christ, to those who have received the same precious faith as us through the righteousness of God and our Savior Jesus Christ:

1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

1:2 Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord,

1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

1:3 His divine power has granted us everything we need for life and godliness, through our knowledge of Him who called us to glory and excellence.

1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

1:4 Through these, we are given amazing and precious promises, so that you may share in the divine nature, having escaped the corruption in the world caused by desire.

1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

1:5 In addition to this, make every effort to add to your faith goodness; and to goodness knowledge;

1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;

1:6 And to knowledge self-control; and to self-control patience; and to patience reverence;

1:7 And to godliness brotherly kindness; and to brotherly kindness charity.

1:7 And to godliness, add kindness to one another; and to kindness, add love.

1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

1:8 For if these qualities are in you and are increasing, they will keep you from being ineffective or unproductive in your knowledge of our Lord Jesus Christ.

1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

1:9 But anyone who lacks these qualities is blind and can’t see far ahead, and has forgotten that they were cleansed from their old sins.

1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

1:10 So, brothers, make an effort to be sure of your calling and election, because if you do these things, you will never stumble:

1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

1:11 For this way, you will be welcomed abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

1:12 So I won't hesitate to remind you of these things, even though you already know them and are firm in the current truth.

1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

1:13 Yes, I think it’s appropriate, as long as I am in this body, to remind you and keep you alert;

1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

1:14 Knowing that soon I have to leave this body, just as our Lord Jesus Christ has shown me.

1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

1:15 I will also make sure that after I'm gone, you will always be able to remember these things.

1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

1:16 For we didn’t follow cleverly made-up stories when we shared with you the power and return of our Lord Jesus Christ, but we were eyewitnesses of his greatness.

1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

1:17 For he received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, This is my beloved Son, in whom I am well pleased.

1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.

1:18 And we heard this voice that came from heaven when we were with him on the holy mountain.

1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

1:19 We have an even more reliable message from prophecy; you do well to pay attention to it, like a light shining in a dark place, until the day breaks and the morning star rises in your hearts:

1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

1:20 Understanding this first: no prophecy of Scripture comes from any private interpretation.

1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

1:21 For the prophecy didn't come from the will of man in the past: but holy men of God spoke as they were inspired by the Holy Spirit.

2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2:1 But there were false prophets among the people, just as there will be false teachers among you, who secretly introduce harmful ideas, even denying the Lord who purchased them, and bring swift destruction upon themselves.

2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

2:2 Many will follow their destructive paths, and because of them, the way of truth will be spoken of negatively.

2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2:3 And because of their greed, they will use deceptive words to exploit you: their judgment has been waiting for a long time, and their punishment is not asleep.

2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2:4 For if God didn’t spare the angels who sinned, but threw them down to hell and put them in chains of darkness to await judgment;

2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

2:5 And did not spare the ancient world, but saved Noah, the eighth person, a preacher of righteousness, bringing the flood upon the world of the wicked;

2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

2:6 And turning the cities of Sodom and Gomorrah into ashes, condemned them with a destruction, making them an example for those who would live ungodly in the future;

2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:

2:7 And rescued righteous Lot, who was troubled by the wicked behavior of those around him:

2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

2:8 (For that righteous man living among them, seeing and hearing, troubled his righteous soul day after day with their unlawful actions;)

2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

2:9 The Lord knows how to rescue the righteous from temptations and to hold the unrighteous for the day of judgment to be punished:

2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

2:10 But mainly those who follow their sinful desires, indulging in impurity and rejecting authority. They are arrogant and stubborn, not afraid to speak disrespectfully about those in positions of power.

2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

2:11 While angels, who are more powerful and mighty, do not bring harsh accusations against them before the Lord.

2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2:12 But these, like natural brute animals, are destined to be taken and destroyed. They criticize things they don’t understand and will end up completely perishing because of their own corruption;

2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2:13 And will get the consequences of their wrongdoing, just like those who take pleasure in partying during the day. They are like stains and blemishes, indulging in their own lies while they enjoy meals with you;

2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

2:14 Having eyes full of infidelity, and unable to stop sinning; deceiving unstable souls: a heart they have trained in greedy practices; cursed children:

2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:15 They have deserted the right path and gone off course, following the way of Balaam son of Bosor, who loved the pay for his wrongdoings;

2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

2:16 But was rebuked for his wrongdoing: the mute donkey speaking with a human voice prevented the madness of the prophet.

2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

2:17 These are wells without water, clouds that are swept away by a storm; for them, the darkness is reserved forever.

2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

2:18 For when they speak impressive, empty words, they entice people through physical desires and excessive indulgence, drawing in those who have just escaped from those living in error.

2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

2:19 While they promise freedom, they themselves are slaves to corruption: for whoever a person is defeated by, that person is held in bondage.

2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

2:20 For if after they have escaped the corruption of the world through the knowledge of the Lord and Savior Jesus Christ, they become entangled again and are overcome, the outcome for them is worse than it was at the beginning.

2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

2:21 For it would have been better for them not to have known the way of righteousness than to have known it and then turned away from the holy commandment given to them.

2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2:22 But it has happened to them according to the true proverb, A dog returns to its own vomit; and a pig, after washing, goes back to its mud.

3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

3:1 This second letter, dear friends, I'm writing to you now; in both I want to refresh your clear minds by reminding you:

3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

3:2 So you can remember the words that were spoken earlier by the holy prophets and the command given by us, the apostles of the Lord and Savior:

3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

3:3 Understanding this first: in the last days, there will be mockers who follow their own desires,

3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

3:4 And saying, Where is the promise of his return? For since our ancestors died, everything has gone on just as it has since the beginning of creation.

3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

3:5 They choose to ignore this fact, that by the word of God the heavens existed long ago, and the earth came from the water and also through the water:

3:6 Whereby the world that then was, being overflowed with water, perished:

3:6 The world that existed at that time was destroyed by a flood.

3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

3:7 But the heavens and the earth, which exist now, are being kept by that same word, reserved for fire on the day of judgment and the destruction of ungodly people.

3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

3:8 But, dear friends, don't forget this: to the Lord, one day is like a thousand years, and a thousand years are like one day.

3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

3:9 The Lord is not slow to fulfill His promise, as some people think of slowness; but He is patient with us, not wanting anyone to perish, but for everyone to come to repentance.

3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

3:10 But the day of the Lord will come unexpectedly, like a thief in the night; at that time, the heavens will disappear with a loud noise, and the elements will dissolve in intense heat. The earth and everything in it will be burned up.

3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

3:11 Since all these things will be destroyed, what kind of people should you be in all your conversations and godliness?

3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

3:12 Are you eagerly waiting for and pushing toward the coming of the day of God, when the heavens will be on fire and dissolved, and the elements will melt with intense heat?

3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

3:13 Nevertheless, we, based on his promise, are looking forward to new heavens and a new earth, where righteousness lives.

3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

3:14 So, dear friends, since you are looking forward to these things, be diligent to be found by him in peace, without spot or blemish.

3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

3:15 Consider that the patience of our Lord is for our salvation; just as our dear brother Paul has written to you according to the wisdom granted to him;

3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

3:16 Just like in all his letters, he talks about these things; some of it is hard to understand, and those who are ignorant and unstable twist it, just like they do with the other scriptures, to their own destruction.

3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

3:17 So, dear friends, since you already know these things, be careful not to let the mistakes of the wicked lead you away and cause you to lose your stability.

3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

3:18 But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen.














1 John

Chapter

Chapter

2   3   4   5  

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

1:1 That which was from the start, which we have heard, which we have seen with our eyes, which we have examined, and our hands have touched, concerning the Word of life;

1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

1:2 (The life was revealed, and we have seen it, and we testify to it, and we share with you that eternal life, which was with the Father and was made known to us;)

1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

1:3 We share with you what we have seen and heard, so that you can also have fellowship with us; and our fellowship is truly with the Father and with his Son, Jesus Christ.

1:4 And these things write we unto you, that your joy may be full.

1:4 We write these things to you so that your joy may be complete.

1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

1:5 This is the message we heard from him, and we want to share with you: God is light, and there is no darkness in him at all.

1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1:6 If we claim that we have a relationship with him, but live in darkness, we’re lying and not living in the truth:

1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1:7 But if we walk in the light, just as he is in the light, we share a connection with each other, and the blood of Jesus Christ his Son cleanses us from all sin.

1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1:8 If we claim that we don’t have any sin, we’re fooling ourselves, and the truth isn’t in us.

1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

1:9 If we admit our mistakes, he is reliable and fair to forgive us for our wrongs and to purify us from all wrongdoing.

1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

1:10 If we claim we haven't sinned, we make him a liar, and his word isn't within us.

2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

2:1 My dear children, I’m writing this to you so that you don’t sin. And if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous:

2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

2:2 He is the one who makes things right for our sins; and not just for ours, but also for the sins of everyone in the world.

2:3 And hereby we do know that we know him, if we keep his commandments.

2:3 We know that we know him if we follow his commandments.

2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

2:4 Anyone who says, "I know him," but doesn't follow his commandments is a liar, and the truth isn't in them.

2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

2:5 But whoever keeps his word, in him the love of God is truly made complete: this is how we know that we are in him.

2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

2:6 Anyone who claims to live in him must walk as Jesus did.

2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

2:7 Brothers, I’m not writing a new commandment to you, but an old one that you’ve had from the beginning. The old commandment is the message you’ve heard from the start.

2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

2:8 Again, I’m giving you a new command, which is true in Him and in you: because the darkness is gone, and the true light is now shining.

2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

2:9 Anyone who claims to be in the light but hates their brother is still in darkness.

2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

2:10 Whoever loves their brother lives in the light, and there is no reason for them to stumble.

2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

2:11 But anyone who hates their brother is in darkness, walks in darkness, and doesn't know where they're going because that darkness has blinded their eyes.

2:12 I write unto you, little children, because your sins are forgiven you for his name's sake.

2:12 I’m writing to you, little children, because your sins are forgiven for his name’s sake.

2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

2:13 I’m writing to you, fathers, because you have known him who is from the beginning. I’m writing to you, young men, because you have overcome the evil one. I’m writing to you, little children, because you have known the Father.

2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

2:14 I have written to you, fathers, because you have known Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.

2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

2:15 Don't love the world or anything in it. If anyone loves the world, the love of the Father isn't in them.

2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

2:16 Everything in the world—the cravings of sinful people, the lust of the eyes, and the pride in our achievements—comes not from the Father, but from the world.

2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

2:17 The world is passing away, along with its desires; but whoever does the will of God lasts forever.

2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

2:18 Little children, it is the last hour: and as you have heard that the antichrist is coming, even now there are many antichrists; this is how we know that it is the last hour.

2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

2:19 They left us, but they weren’t really a part of us; if they had been one of us, they would have definitely stayed with us. But they left so it could be clear that not all of them belonged to us.

2:20 But ye have an unction from the Holy One, and ye know all things.

2:20 But you have an anointing from the Holy One, and you know everything.

2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

2:21 I haven't written to you because you don't know the truth, but because you do know it, and that no lie comes from the truth.

2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

2:22 Who is a liar except the one who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

2:23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.

2:23 Anyone who denies the Son does not have the Father; whoever acknowledges the Son has the Father also.

2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

2:24 Let what you heard from the beginning stay in you. If what you heard from the beginning remains in you, you will also continue in the Son and in the Father.

2:25 And this is the promise that he hath promised us, even eternal life.

2:25 And this is the promise that he has given us, which is eternal life.

2:26 These things have I written unto you concerning them that seduce you.

2:26 I've written these things to you about those who try to lead you astray.

2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

2:27 But the anointing you received from him remains in you, and you don’t need anyone to teach you. Instead, the same anointing teaches you about everything, is true, and is not a lie; just as it has taught you, you will remain in him.

2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

2:28 And now, little children, stay connected to him; so that when he appears, we can have confidence and not feel ashamed when he comes.

2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

2:29 If you know that he is righteous, you know that everyone who does what is right is born of him.

3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

3:1 Look at the kind of love the Father has given us, that we should be called the children of God: therefore, the world does not recognize us, because it did not recognize Him.

3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

3:2 Dear friends, we are now children of God, and it hasn't been revealed what we will be; but we know that when he appears, we will be like him, because we will see him as he is.

3:3 And every man that hath this hope in him purifieth himself, even as he is pure.

3:3 Everyone who has this hope in him purifies himself, just as he is pure.

3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

3:4 Anyone who sins breaks the law; because sin is breaking the law.

3:5 And ye know that he was manifested to take away our sins; and in him is no sin.

3:5 And you know that he came to take away our sins; and in him there is no sin.

3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

3:6 Anyone who lives in him doesn’t sin; anyone who sins hasn’t seen him or known him.

3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

3:7 Little kids, don't let anyone fool you: the person who does what is right is righteous, just like he is righteous.

3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

3:8 Anyone who sins is of the devil, because the devil has been sinning from the beginning. The Son of God was revealed for this reason: to destroy the works of the devil.

3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

3:9 Anyone born of God does not sin; his seed remains in him, and he cannot sin because he is born of God.

3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

3:10 In this way, the children of God are revealed, and the children of the devil: anyone who doesn’t do what is right is not from God, nor is anyone who doesn’t love their brother.

3:11 For this is the message that ye heard from the beginning, that we should love one another.

3:11 For this is the message you heard from the beginning, that we should love one another.

3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

3:12 Not like Cain, who was from the evil one, and killed his brother. And why did he kill him? Because his own actions were bad, but his brother's were good.

3:13 Marvel not, my brethren, if the world hate you.

3:13 Don't be surprised, my friends, if the world doesn't like you.

3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

3:14 We know that we have moved from death to life because we love our fellow believers. Anyone who does not love their brother remains in death.

3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

3:15 Anyone who hates their brother is a murderer, and you know that no murderer has eternal life living in them.

3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

3:16 This is how we understand the love of God: He gave up His life for us, and we should be willing to give up our lives for our brothers and sisters.

3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

3:17 But whoever has the goods of this world and sees his brother in need, and closes his heart against him, how can the love of God be in him?

3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

3:18 My dear children, let’s not just love with our words or speech; instead, let’s show it through our actions and with sincerity.

3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.

3:19 And this is how we know that we belong to the truth and can reassure our hearts before him.

3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

3:20 For if our hearts condemn us, God is greater than our hearts and knows everything.

3:21 Beloved, if our heart condemn us not, then have we confidence toward God.

3:21 Dear friends, if our hearts don't condemn us, then we have confidence in God.

3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

3:22 And whatever we ask, we get from him because we follow his commandments and do the things that are pleasing to him.

3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

3:23 And this is his command: that we should believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us.

3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

3:24 Anyone who keeps his commandments is connected with him, and he is connected with them. And this is how we know that he lives in us: by the Spirit he has given us.

4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

4:1 Dear friends, don't trust every spirit, but test the spirits to see if they are from God, because many false prophets have gone out into the world.

4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

4:2 This is how you know the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.

4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

4:3 And every spirit that does not acknowledge that Jesus Christ has come in the flesh is not from God: and this is the spirit of the Antichrist, of which you have heard that it would come; and even now it is already in the world.

4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

4:4 You are from God, little children, and you have overcome them: because greater is the one in you than the one in the world.

4:5 They are of the world: therefore speak they of the world, and the world heareth them.

4:5 They belong to the world; that's why they talk about the world, and the world listens to them.

4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

4:6 We are from God: whoever knows God listens to us; whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of error.

4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

4:7 Dear friends, let us love one another, because love comes from God; and everyone who loves is born of God and knows God.

4:8 He that loveth not knoweth not God; for God is love.

4:8 Anyone who does not love does not know God, because God is love.

4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

4:9 This is how God's love was revealed to us: He sent His one and only Son into the world so that we could have life through Him.

4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

4:10 This is what love is: not that we loved God, but that he loved us and sent his Son to take the blame for our sins.

4:11 Beloved, if God so loved us, we ought also to love one another.

4:11 Dear friends, if God loved us this much, we should also love each other.

4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

4:12 No one has ever seen God. If we love each other, God lives in us, and his love is made complete in us.

4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

4:13 This is how we know that we live in him and he lives in us: he has given us his Spirit.

4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

4:14 And we have seen and we testify that the Father sent the Son to be the Savior of the world.

4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

4:15 Anyone who acknowledges that Jesus is the Son of God, God lives in him, and he lives in God.

4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

4:16 And we have come to know and believe the love that God has for us. God is love; and whoever lives in love lives in God, and God lives in them.

4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

4:17 This is how our love is made complete, so that we can be confident on the day of judgment: because as He is, so are we in this world.

4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

4:18 There is no fear in love; but perfect love drives out fear, because fear involves punishment. The one who fears is not made perfect in love.

4:19 We love him, because he first loved us.

4:19 We love him because he loved us first.

4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

4:20 If someone says, I love God, but hates their brother, they are a liar: for if they do not love their brother whom they can see, how can they love God whom they cannot see?

4:21 And this commandment have we from him, That he who loveth God love his brother also.

4:21 And this commandment we have from him: Anyone who loves God must also love their brother.

5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

5:1 Anyone who believes that Jesus is the Christ has been born of God; and everyone who loves the Father also loves the one born of Him.

5:2 By this we know that we love the children of God, when we love God, and keep his commandments.

5:2 We know we love the children of God when we love God and follow his commandments.

5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

5:3 For this is the love of God: we follow his commandments, and his commandments are not burdensome.

5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

5:4 For everyone born of God conquers the world, and this is the victory that conquers the world—our faith.

5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

5:5 Who is the one that conquers the world? It’s the person who believes that Jesus is the Son of God.

5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

5:6 This is the one who came by water and blood, Jesus Christ; not by water only, but by water and blood. And it is the Spirit that testifies, because the Spirit is truth.

5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

5:7 For there are three that testify in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

5:8 There are three that testify on earth: the Spirit, the water, and the blood; and these three are in agreement.

5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

5:9 If we accept human testimony, God's testimony is greater, because this is the testimony God has given about his Son.

5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

5:10 Whoever believes in the Son of God has the truth within themselves; whoever does not believe God has called Him a liar, because they do not believe the testimony that God gave about His Son.

5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

5:11 And this is the testimony: God has given us eternal life, and this life is found in his Son.

5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

5:12 Whoever has the Son has life; and whoever does not have the Son of God does not have life.

5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

5:13 I've written these things to you who believe in the name of the Son of God; so that you may know you have eternal life, and that you may continue to believe in the name of the Son of God.

5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

5:14 And this is the confidence we have in him, that if we ask anything according to his will, he hears us:

5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

5:15 And if we know that He listens to us, whatever we ask, we know that we have what we requested from Him.

5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

5:16 If anyone sees a brother committing a sin that doesn’t lead to death, he should ask, and God will give him life for those who don’t sin unto death. There is a sin that leads to death; I’m not saying he should pray for that.

5:17 All unrighteousness is sin: and there is a sin not unto death.

5:17 All wrongdoing is sin, and there is a sin that doesn't lead to death.

5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

5:18 We know that anyone born of God doesn’t sin; rather, the one who is born of God protects themselves, and the evil one does not touch them.

5:19 And we know that we are of God, and the whole world lieth in wickedness.

5:19 And we know that we are from God, and the entire world is under the influence of evil.

5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

5:20 And we know that the Son of God has come and has given us understanding so that we can know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

5:21 Little children, keep yourselves from idols. Amen.

5:21 Little children, stay away from idols. Amen.














2 John

1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

1:1 The elder to the chosen lady and her children, whom I love in the truth; and it’s not just me, but also everyone who knows the truth;

1:2 For the truth's sake, which dwelleth in us, and shall be with us for ever.

1:2 For the sake of the truth that lives in us and will be with us forever.

1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

1:3 May you experience grace, mercy, and peace from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.

1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

1:4 I was really happy to find that some of your children are living in the truth, just as we were instructed by the Father.

1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

1:5 And now I urge you, lady, not as if I’m giving you a new command, but what we’ve had since the beginning: that we love one another.

1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

1:6 And this is love: that we follow his commandments. This is the commandment: as you have heard since the beginning, you should live by it.

1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

1:7 For many deceivers have come into the world, who do not acknowledge that Jesus Christ has come in the flesh. This is a deceiver and an antichrist.

1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

1:8 Keep an eye on yourselves so that we don’t lose what we’ve worked for, but that we receive a complete reward.

1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

1:9 Anyone who goes too far and does not stay within the teaching of Christ does not have God. The one who remains in the teaching of Christ has both the Father and the Son.

1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

1:10 If anyone comes to you and doesn’t bring this teaching, don’t welcome them into your home or wish them well.

1:11 For he that biddeth him God speed is partaker of his evil deeds.

1:11 For anyone who wishes him well is sharing in his bad actions.

1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

1:12 I have a lot to say to you, but I don’t want to write it down with paper and ink. I hope to visit you soon and talk in person so that our joy can be complete.

1:13 The children of thy elect sister greet thee. Amen.

1:13 The kids of your chosen sister send their regards. Amen.














3 John

1:1 The elder unto the wellbeloved Gaius, whom I love in the truth.

1:1 The elder to the dear Gaius, whom I love in truth.

1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

1:2 Dear friends, I hope above all else that you are doing well and staying healthy, just as your soul is thriving.

1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

1:3 For I was really happy when my friends came and confirmed the truth that's in you, just as you live by the truth.

1:4 I have no greater joy than to hear that my children walk in truth.

1:4 I have no greater joy than to hear that my kids are living in truth.

1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

1:5 Dear friend, you are doing a great job in everything you do for the brothers and for strangers;

1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

1:6 They have testified to your love in front of the church. If you help them on their journey in a way that honors God, you will be doing a good thing:

1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles.

1:7 Because they went out for the sake of his name, not taking anything from the Gentiles.

1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.

1:8 We should welcome people like this, so we can work together for the truth.

1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

1:9 I wrote to the church, but Diotrephes, who loves to be in charge, does not welcome us.

1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

1:10 So, if I come, I will remember what he’s done, spreading malicious talk about us. Not only that, he doesn’t welcome the believers himself and prevents others from doing so, kicking them out of the church.

1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

1:11 Dear friends, don’t follow what is evil, but instead follow what is good. The one who does good is from God; the one who does evil has not seen God.

1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

1:12 Demetrius has a good reputation with everyone, and with the truth itself: yes, we also testify about him; and you know that our testimony is true.

1:13 I had many things to write, but I will not with ink and pen write unto thee:

1:13 I had a lot to say, but I won't write it down with ink and pen:

1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

1:14 But I hope to see you soon, and we'll talk in person. Peace be with you. Our friends send their regards. Please greet the friends by name.














Jude

1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

1:1 Jude, a servant of Jesus Christ and the brother of James, to those who have been set apart by God the Father, kept safe in Jesus Christ, and called:

1:2 Mercy unto you, and peace, and love, be multiplied.

1:2 May mercy, peace, and love be yours in abundance.

1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

1:3 Dear friends, when I was eager to write to you about our shared salvation, I found it necessary to write and encourage you to seriously defend the faith that was once delivered to the saints.

1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

1:4 For there are some people who have quietly slipped in, who were marked out long ago for this judgment, godless individuals who turn the grace of our God intoLicense for immorality, and deny the only Lord God and our Lord Jesus Christ.

1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

1:5 So I want to remind you, even though you already know this, that the Lord saved the people from Egypt, but later He destroyed those who didn’t believe.

1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

1:6 And the angels who didn't stay in their original position but abandoned their own place have been kept in everlasting chains under darkness until the judgment of the great day.

1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

1:7 Just like Sodom and Gomorrah and the surrounding cities, which indulged in sexual immorality and pursued unnatural desires, they serve as a warning, enduring the consequences of eternal fire.

1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

1:8 Likewise, these corrupt dreamers pollute their bodies, disregard authority, and slander those in positions of respect.

1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

1:9 Yet Michael the archangel, when arguing with the devil over the body of Moses, did not dare to make an insulting accusation against him, but said, The Lord rebuke you.

1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

1:10 But these people criticize what they don’t understand; the only things they know are instinctual, like animals, and in those things, they ruin themselves.

1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

1:11 Woe to them! For they have followed the path of Cain, eagerly pursued the mistake of Balaam for profit, and perished in the rebellion of Korah.

1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

1:12 These are blemishes at your love feasts, as they eat with you, selfishly feeding themselves without concern: they are clouds without rain, blown about by the wind; trees that bear no fruit, withered and dead, uprooted completely;

1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

1:13 Wild waves of the sea, spewing out their own shame; wandering stars, for whom the darkness is reserved forever.

1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

1:14 And Enoch, the seventh from Adam, also prophesied about these, saying, Look, the Lord is coming with thousands of his saints,

1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

1:15 To carry out judgment on everyone and to prove to all the ungodly among them about all their wicked actions they've committed and all the harsh words that ungodly sinners have said against him.

1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

1:16 These are grumblers and whiners, following their own desires; and their mouths speak boastful words, showing favoritism to others for their own benefit.

1:17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

1:17 But, dear friends, remember the words that were previously spoken by the apostles of our Lord Jesus Christ;

1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

1:18 How they told you that there would be mockers in the last days, who would follow their own ungodly desires.

1:19 These be they who separate themselves, sensual, having not the Spirit.

1:19 These are the ones who create divisions, driven by their desires, lacking the Spirit.

1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

1:20 But you, beloved, strengthen yourselves in your most holy faith, praying in the Holy Spirit,

1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

1:21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ for eternal life.

1:22 And of some have compassion, making a difference:

1:22 Show compassion to some, making a difference:

1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

1:23 And others save with fear, pulling them out of the fire; hating even the clothes stained by the flesh.

1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

1:24 Now to him who is able to keep you from stumbling and to present you faultless before the presence of his glory with great joy,

1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

1:25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen.














Revelation

Chapter

Chapter

2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22  

1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

1:1 The Revelation of Jesus Christ, which God gave to him, to show his servants things that must soon happen; and he sent and communicated it through his angel to his servant John:

1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

1:2 Who recorded the word of God, the testimony of Jesus Christ, and everything he witnessed.

1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

1:3 Blessed is the one who reads, and those who hear the words of this prophecy, and keep what's written in it: because the time is near.

1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

1:4 John to the seven churches in Asia: Grace and peace to you from him who is, who was, and who is to come; and from the seven Spirits who are before his throne;

1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

1:5 And from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loved us and freed us from our sins by his blood,

1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

1:6 And has made us kings and priests to God and his Father; to him be glory and power forever and ever. Amen.

1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

1:7 Look, he is coming with clouds, and every eye will see him, including those who pierced him; and all the tribes of the earth will mourn because of him. So be it. Amen.

1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

1:8 I am the Alpha and the Omega, the beginning and the end, says the Lord, who is, who was, and who is to come, the Almighty.

1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

1:9 I, John, who am also your brother and a partner in suffering, as well as in the kingdom and patience of Jesus Christ, was on the island called Patmos because of the word of God and the testimony of Jesus Christ.

1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

1:10 I was in the Spirit on the Lord's Day and heard a loud voice behind me, like a trumpet,

1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

1:11 Saying, I am the beginning and the end, the first and the last: and, Write down what you see in a book and send it to the seven churches in Asia; to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.

1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

1:12 And I turned to see the voice that was speaking to me. When I turned, I saw seven golden candlesticks;

1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

1:13 And in the middle of the seven lampstands was someone resembling the Son of Man, dressed in a long robe and wearing a golden sash around His chest.

1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

1:14 His head and hair were white like wool, as white as snow; and his eyes were like flames of fire;

1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

1:15 And his feet were like polished brass, glowing as if they had been heated in a furnace; and his voice was like the sound of rushing waters.

1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

1:16 He held seven stars in his right hand; a sharp, two-edged sword came out of his mouth; and his appearance was like the sun shining at its brightest.

1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

1:17 And when I saw him, I fell at his feet like I was dead. He placed his right hand on me and said, "Don’t be afraid; I am the first and the last."

1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

1:18 I am the one who lives and was dead; and, look, I am alive forever, Amen; and I have the keys to hell and death.

1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

1:19 Write down what you have seen, what is happening now, and what will happen in the future;

1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

1:20 The mystery of the seven stars you saw in my right hand and the seven golden lampstands. The seven stars are the angels of the seven churches, and the seven lampstands you saw are the seven churches.

2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

2:1 To the angel of the church in Ephesus, write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands;

2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

2:2 I know your deeds, your hard work, and your perseverance, and that you cannot tolerate those who are evil. You have tested those who claim to be apostles but are not, and you have discovered that they are liars.

2:3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

2:3 You have endured, shown patience, and for my name's sake worked hard, and you haven’t given up.

2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

2:4 Nevertheless, I hold something against you because you have abandoned your first love.

2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

2:5 Remember, then, where you have fallen from, and repent, and do the first works; or else I will come to you quickly and remove your lampstand from its place, unless you repent.

2:6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

2:6 But you have this: you hate the actions of the Nicolaitans, which I also hate.

2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

2:7 Whoever has ears, let them hear what the Spirit says to the churches; To the one who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.

2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

2:8 Write this to the angel of the church in Smyrna: These things say the one who is the first and the last, who was dead and is now alive;

2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

2:9 I know your actions, hardships, and poverty, (but you are rich) and I know the false claims of those who say they are Jews but aren’t; they are the synagogue of Satan.

2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

2:10 Don't be afraid of what you are about to suffer. Look, the devil will throw some of you in jail so you can be tested, and you will experience hardship for ten days. Stay faithful until death, and I will give you the crown of life.

2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

2:11 Whoever has ears, let them hear what the Spirit says to the churches; the one who overcomes will not be harmed by the second death.

2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

2:12 Write to the angel of the church in Pergamos: These things say the one who has the sharp, double-edged sword;

2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

2:13 I know your actions and where you live, even where Satan's throne is. You have remained true to my name and have not denied my faith, even during the days when Antipas was my faithful witness, who was killed among you, where Satan lives.

2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

2:14 But I have a few things against you because you have those there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat food offered to idols and to engage in sexual immorality.

2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

2:15 So you also have those who follow the teaching of the Nicolaitans, which I hate.

2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

2:16 Repent; otherwise I will come to you soon and fight against them with the sword of my mouth.

2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

2:17 Anyone who has ears should listen to what the Spirit says to the churches. I will give the one who overcomes the chance to eat from the hidden manna, and I will give them a white stone, and on that stone, a new name written, which no one knows except the one who receives it.

2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

2:18 Write to the angel of the church in Thyatira: These are the words of the Son of God, whose eyes are like blazing fire, and whose feet are like polished bronze;

2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

2:19 I know your actions, love, service, faith, and your patience, and your actions; and that the last are greater than the first.

2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

2:20 Nevertheless, I have a few issues with you, because you allow that woman Jezebel, who claims to be a prophetess, to teach and tempt my servants to engage in sexual immorality and to eat food offered to idols.

2:21 And I gave her space to repent of her fornication; and she repented not.

2:21 I gave her a chance to change her ways regarding her sexual immorality, but she didn’t change.

2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

2:22 Look, I will throw her onto a bed, and those who commit adultery with her into severe suffering, unless they change their ways.

2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

2:23 And I will put her children to death; and all the churches will know that I am the one who searches the minds and hearts: and I will give each of you according to your actions.

2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

2:24 But to you, and to the others in Thyatira, who do not hold this teaching and have not experienced what they call the depths of Satan, I won't impose any other burden on you.

2:25 But that which ye have already hold fast till I come.

2:25 But what you already have, hold on to it until I come.

2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

2:26 And whoever conquers and remains faithful to my works until the end, I will grant him authority over the nations:

2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

2:27 And he will rule them with an iron scepter; like a potter's clay, they will be shattered into pieces: just as I received from my Father.

2:28 And I will give him the morning star.

2:28 And I will give him the morning star.

2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.

2:29 Whoever has ears, let them hear what the Spirit says to the churches.

3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

3:1 Write to the angel of the church in Sardis: These are the words of the one who has the seven Spirits of God and the seven stars. I know your actions; you have a reputation for being alive, but you are dead.

3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

3:2 Stay alert and support the things that are still alive but about to perish, because I have not found your actions to be complete in God's eyes.

3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

3:3 Remember how you received and heard it, hold on to that, and repent. If you don’t stay alert, I will come to you like a thief, and you won’t know at what hour I will come to you.

3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

3:4 You have a few names in Sardis who have not stained their clothes; they will walk with me in white, for they are worthy.

3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

3:5 The one who overcomes will be dressed in white clothing; I won’t erase his name from the book of life, but I will acknowledge his name before my Father and his angels.

3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.

3:6 Anyone who has ears should listen to what the Spirit says to the churches.

3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

3:7 And to the angel of the church in Philadelphia write: These things say the one who is holy, the one who is true, the one who has the key of David, the one who opens, and no one shuts; and shuts, and no one opens;

3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

3:8 I know your deeds: look, I have placed before you an open door that no one can close; you have a little strength, yet you have kept my word and have not denied my name.

3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

3:9 Look, I will make those from the synagogue of Satan, who claim to be Jews but aren't—they're lying. Look, I will make them come and worship at your feet, and they will know that I have loved you.

3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

3:10 Because you have kept my message of patience, I will also protect you from the time of testing that is coming to the whole world, to test those who live on the earth.

3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

3:11 Look, I’m coming soon: hold on to what you have, so that no one takes your crown.

3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

3:12 I will make the one who overcomes a pillar in the temple of my God, and they will never leave it. I will write on them the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from heaven from my God. I will also write on them my new name.

3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.

3:13 Anyone who has ears should listen to what the Spirit says to the churches.

3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

3:14 Write to the angel of the church in Laodicea: This is what the Amen says, the trustworthy and true witness, the starting point of God's creation;

3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

3:15 I know your actions; you are neither cold nor hot. I wish you were one or the other.

3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

3:16 So because you are lukewarm, neither cold nor hot, I will spit you out of my mouth.

3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

3:17 Because you say, I am rich, and have plenty, and need nothing; and don’t realize that you are wretched, miserable, poor, blind, and naked:

3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

3:18 I advise you to buy from me gold that has been refined in fire so that you can become rich; and white clothes so that you can be dressed and the shame of your nakedness won’t be revealed; and to put eye salve on your eyes so that you can see.

3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

3:19 Those I care about, I correct and discipline: so be passionate and turn from your ways.

3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

3:20 Look, I’m standing at the door and knocking. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

3:21 To the one who wins, I will let them sit with me on my throne, just as I won and am now seated with my Father on His throne.

3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

3:22 Whoever has an ear, let them listen to what the Spirit says to the churches.

4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

4:1 After this, I looked, and there was a door opened in heaven. The first voice I heard sounded like a trumpet speaking to me and said, "Come up here, and I will show you things that must happen after this."

4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

4:2 And instantly I was in the spirit: and, look, a throne was placed in heaven, and someone was sitting on the throne.

4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

4:3 The one sitting there looked like a jasper and a sardine stone, and there was a rainbow around the throne that looked like an emerald.

4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

4:4 And around the throne were twenty-four seats, and on the seats I saw twenty-four elders sitting, dressed in white robes; and they had golden crowns on their heads.

4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

4:5 And from the throne came flashes of lightning, rumblings, and voices: and there were seven lamps of fire burning in front of the throne, which are the seven Spirits of God.

4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

4:6 And before the throne, there was a sea of glass that looked like crystal; and in the middle of the throne and around it were four living creatures full of eyes in front and behind.

4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

4:7 The first beast looked like a lion, the second beast looked like a calf, the third beast had a face of a man, and the fourth beast was like a flying eagle.

4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.

4:8 The four creatures each had six wings and were full of eyes all around. They never stopped day or night, saying, "Holy, holy, holy, Lord God Almighty, who was, who is, and who is to come."

4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

4:9 And when those creatures give glory and honor and thanks to the one seated on the throne, who lives forever and ever,

4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

4:10 The twenty-four elders fall down before the one who sits on the throne and worship him who lives forever and ever. They throw their crowns before the throne, saying,

4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

4:11 You are worthy, Lord, to receive glory, honor, and power, because you created all things, and they exist and were created for your pleasure.

5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

5:1 And I saw in the right hand of the one sitting on the throne a book written on both the inside and the back, sealed with seven seals.

5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

5:2 And I saw a powerful angel shouting with a loud voice, "Who is worthy to open the book and break its seals?"

5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

5:3 And no one in heaven, on earth, or under the earth was able to open the book or even look at it.

5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

5:4 And I cried a lot, because no one was found worthy to open and read the book, or even to look at it.

5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

5:5 And one of the elders said to me, Don’t cry: look, the Lion of the tribe of Judah, the Root of David, has triumphed to open the book and break its seven seals.

5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

5:6 And I looked, and there in the middle of the throne and the four living creatures, and among the elders, stood a Lamb that appeared to have been slain. It had seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth.

5:7 And he came and took the book out of the right hand of him that sat upon the throne.

5:7 And he came and took the book from the right hand of the one sitting on the throne.

5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

5:8 And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, each with harps and golden bowls full of incense, which are the prayers of the saints.

5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

5:9 And they sang a new song, saying, You are worthy to take the book and open its seals, for you were killed and have redeemed us to God by your blood from every tribe, language, people, and nation;

5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

5:10 And you have made us kings and priests for our God; and we will reign on the earth.

5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

5:11 And I looked, and I heard the voices of many angels around the throne and the creatures and the elders: and their number was ten thousand times ten thousand, and thousands of thousands;

5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

5:12 Saying with a loud voice, Worthy is the Lamb who was slain to receive power, wealth, wisdom, strength, honor, glory, and blessing.

5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

5:13 And every creature in heaven, on earth, and under the earth, and those in the sea, along with everything in them, I heard saying, Blessing, honor, glory, and power be to him who sits on the throne, and to the Lamb forever and ever.

5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

5:14 And the four living creatures said, Amen. And the twenty-four elders bowed down and worshipped him who lives forever and ever.

6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

6:1 And I watched as the Lamb broke one of the seals, and I heard a sound like thunder, one of the four living creatures saying, Come and see.

6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

6:2 I looked, and there was a white horse; the rider had a bow, and a crown was given to him. He went out conquering and to conquer.

6:3 And when he had opened the second seal, I heard the second beast say, Come and see.

6:3 And when he opened the second seal, I heard the second creature say, Come and see.

6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

6:4 Then another red horse came out, and the rider was given the power to take peace from the earth, causing people to kill each other. He was given a large sword.

6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6:5 And when he opened the third seal, I heard the third creature say, Come and see. I looked, and there was a black horse; and the one riding it had a pair of scales in his hand.

6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

6:6 And I heard a voice among the four creatures say, A measure of wheat for a penny, and three measures of barley for a penny; but don’t damage the oil and the wine.

6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

6:7 And when he opened the fourth seal, I heard the voice of the fourth creature say, Come and see.

6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

6:8 I looked, and there was a pale horse; the person riding it was named Death, and Hell was following close behind. They were given the power to kill a fourth of the earth’s population using the sword, hunger, death, and the wild animals of the earth.

6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

6:9 And when he opened the fifth seal, I saw under the altar the souls of those who had been killed for the word of God and for the testimony they had.

6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

6:10 And they shouted loudly, saying, How long, O Lord, holy and true, will you wait to judge and take revenge for our blood on those who live on the earth?

6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

6:11 And white robes were given to each of them; and they were told to rest for a while longer, until their fellow servants and their brothers, who were to be killed as they were, completed their task.

6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

6:12 And I watched as he opened the sixth seal, and suddenly, there was a massive earthquake; the sun turned as dark as black cloth made of goat hair, and the moon appeared like blood;

6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

6:13 And the stars in the sky fell to the earth, just like a fig tree drops its unripe figs when it’s shaken by a strong wind.

6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

6:14 And the sky rolled up like a scroll, and every mountain and island was moved from its place.

6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

6:15 And the kings of the earth, the important people, the wealthy, the top leaders, the powerful, and everyone who is enslaved, as well as everyone who is free, hid themselves in the caves and in the rocks of the mountains;

6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

6:16 And they said to the mountains and rocks, "Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the Lamb."

6:17 For the great day of his wrath is come; and who shall be able to stand?

6:17 For the great day of his anger has come; and who will be able to stand?

7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

7:1 After these things, I saw four angels standing at the four corners of the earth, holding back the four winds so that the wind wouldn’t blow on the earth, the sea, or any tree.

7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

7:2 And I saw another angel coming up from the east, having the seal of the living God; and he shouted loudly to the four angels, who were given the authority to harm the earth and the sea,

7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

7:3 Saying, Don’t harm the earth, the sea, or the trees until we have marked the servants of our God on their foreheads.

7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

7:4 And I heard the number of those who were sealed: there were a hundred and forty-four thousand from all the tribes of the children of Israel.

7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

7:5 From the tribe of Judah, twelve thousand were sealed. From the tribe of Reuben, twelve thousand were sealed. From the tribe of Gad, twelve thousand were sealed.

7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

7:6 From the tribe of Asher, twelve thousand were sealed. From the tribe of Naphtali, twelve thousand were sealed. From the tribe of Manasseh, twelve thousand were sealed.

7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

7:7 From the tribe of Simeon, twelve thousand were sealed. From the tribe of Levi, twelve thousand were sealed. From the tribe of Issachar, twelve thousand were sealed.

7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

7:8 From the tribe of Zebulun, twelve thousand were sealed. From the tribe of Joseph, twelve thousand were sealed. From the tribe of Benjamin, twelve thousand were sealed.

7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

7:9 After this, I looked, and there was a huge crowd that no one could count, from every nation, tribe, people, and language, standing before the throne and the Lamb, dressed in white robes and holding palm branches in their hands;

7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

7:10 And shouted with a loud voice, saying, Salvation belongs to our God who sits on the throne, and to the Lamb.

7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

7:11 And all the angels stood around the throne, and the elders and the four creatures, and they fell on their faces before the throne and worshipped God,

7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

7:12 Saying, Amen: Blessing, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever. Amen.

7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

7:13 Then one of the elders answered me, asking, "Who are these dressed in white robes? And where did they come from?"

7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

7:14 And I said to him, Sir, you know. And he said to me, These are the ones who came out of great trouble, and have washed their robes, and made them white in the blood of the Lamb.

7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

7:15 So they are before the throne of God, serving Him day and night in His temple, and He who sits on the throne will live among them.

7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

7:16 They will no longer hunger or thirst; neither will the sun shine on them, nor will any heat.

7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

7:17 For the Lamb who is in the center of the throne will shepherd them and lead them to fresh springs of water, and God will wipe away every tear from their eyes.

8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

8:1 And when he opened the seventh seal, there was silence in heaven for about half an hour.

8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

8:2 And I saw the seven angels standing before God; and they were given seven trumpets.

8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

8:3 And another angel came and stood at the altar, holding a golden censer; and he was given a lot of incense to offer along with the prayers of all the saints on the golden altar that was in front of the throne.

8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

8:4 And the smoke of the incense, along with the prayers of the saints, rose up before God from the angel's hand.

8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

8:5 And the angel took the censer, filled it with fire from the altar, and threw it down to the earth: and there were voices, thunder, lightning, and an earthquake.

8:6 And the seven angels which had the seven trumpets prepared themselves to sound.

8:6 And the seven angels who had the seven trumpets got ready to blow them.

8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

8:7 The first angel blew his trumpet, and there came hail and fire mixed with blood, which were thrown down to the earth. A third of the trees were burned up, and all the green grass was burned up.

8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

8:8 And the second angel blew his trumpet, and it looked like a huge mountain burning with fire was thrown into the sea, and a third of the sea turned to blood;

8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

8:9 A third of the living creatures in the sea died, and a third of the ships were destroyed.

8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

8:10 Then the third angel blew his trumpet, and a great star fell from heaven, burning like a lamp. It fell on a third of the rivers and on the springs of water;

8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

8:11 And the name of the star is Wormwood; and a third of the waters became bitter, and many people died from the waters because they were poisoned.

8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

8:12 Then the fourth angel blew his trumpet, and a third of the sun was struck, along with a third of the moon and a third of the stars; so that a third of them was darkened, and the day didn’t shine for a third of it, and the night also.

8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

8:13 And I looked and heard an angel flying in the middle of heaven, saying with a loud voice, “Woe, woe, woe to the people living on the earth because of the other sounds from the trumpets of the three angels who are yet to blow their horns!”

9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

9:1 Then the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth; and he was given the key to the abyss.

9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

9:2 And he opened the bottomless pit; and smoke came out of the pit, like the smoke of a huge furnace; and the sun and the air were darkened because of the smoke from the pit.

9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

9:3 Out of the smoke, locusts came down to the earth, and they were given power like that of scorpions on the earth.

9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

9:4 And they were told not to harm the grass of the earth, any green plants, or any trees; but only to hurt those men who do not have the seal of God on their foreheads.

9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

9:5 They were given the power not to kill them, but to torment them for five months; their torment was like the pain of a scorpion when it stings a person.

9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

9:6 In those days, people will look for death but won't be able to find it; they'll want to die, but death will escape them.

9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

9:7 The locusts looked like horses ready for battle; on their heads they had something like golden crowns, and their faces were like the faces of men.

9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

9:8 They had hair like women's hair, and their teeth were like lions' teeth.

9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

9:9 They had breastplates that looked like iron, and the sound of their wings was like the sound of many horses running into battle in chariots.

9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

9:10 They had tails like scorpions, and there were stings in their tails; they were able to harm people for five months.

9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

9:11 They had a king over them, who is the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek, his name is Apollyon.

9:12 One woe is past; and, behold, there come two woes more hereafter.

9:12 One disaster is gone; and, look, there are two more disasters coming soon.

9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

9:13 Then the sixth angel blew his horn, and I heard a voice coming from the four corners of the golden altar that stands before God,

9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

9:14 Saying to the sixth angel who had the trumpet, Release the four angels who are bound at the great river Euphrates.

9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

9:15 And the four angels were unleashed, who had been ready for an hour, a day, a month, and a year, to kill a third of humanity.

9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

9:16 And the number of the horsemen in the army was two hundred million: and I heard their count.

9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

9:17 And so I saw the horses in the vision, and those riding them, wearing chest armor made of fire, blue stones, and sulfur; the heads of the horses looked like lion heads, and from their mouths came fire, smoke, and sulfur.

9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

9:18 A third of humanity was killed by these three things: the fire, the smoke, and the sulfur that came out of their mouths.

9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

9:19 Their power is in their mouths and in their tails; their tails are like serpents, and have heads, and with them they inflict harm.

9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

9:20 And the rest of the men who weren't killed by these plagues still didn't repent for the things they made with their hands, so they wouldn't worship demons and idols made of gold, silver, brass, stone, and wood, which can't see, hear, or walk:

9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

9:21 They didn’t change their ways for the murders they committed, their magic practices, their sexual immorality, or their thefts.

10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

10:1 And I saw another powerful angel come down from heaven, wrapped in a cloud; a rainbow was on his head, his face was like the sun, and his feet were like pillars of fire.

10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

10:2 He held a small open book in his hand: he placed his right foot on the sea and his left foot on the earth,

10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

10:3 And shouted with a loud voice, like a roaring lion: and when he shouted, seven thunders spoke out.

10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

10:4 And when the seven thunders spoke, I was about to write it down, but I heard a voice from heaven telling me, "Keep what the seven thunders said a secret, and don’t write it down."

10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,

10:5 And the angel I saw standing on the sea and on the earth raised his hand to heaven,

10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

10:6 And swore by him who lives forever and ever, who created heaven, and everything in it, and the earth, and everything on it, and the sea, and everything in it, that there would be no more time:

10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

10:7 But when the seventh angel starts to sound his trumpet, the mystery of God will be completed, just as he told his servants the prophets.

10:8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

10:8 And the voice that I heard from heaven spoke to me again and said, "Go and take the little book that’s open in the hand of the angel who is standing on the sea and the earth."

10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

10:9 So I approached the angel and said to him, “Give me the little book.” He replied, “Take it and eat it. It will be bitter in your stomach, but in your mouth, it will be as sweet as honey.”

10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

10:10 So I took the little book from the angel's hand and swallowed it; it tasted sweet as honey in my mouth, but as soon as I ate it, my stomach felt bitter.

10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

10:11 And he said to me, You must prophesy again to many peoples, nations, languages, and kings.

11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

11:1 I was given a measuring rod, and the angel said, "Get up, and measure the temple of God, the altar, and those who worship there."

11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

11:2 But do not measure the outer court of the temple; it has been given to the Gentiles, and they will trample the holy city for forty-two months.

11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

11:3 And I will empower my two witnesses, and they will prophesy for one thousand two hundred and sixty days, wearing sackcloth.

11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

11:4 These are the two olive trees and the two lampstands standing before the God of the earth.

11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

11:5 And if anyone tries to harm them, fire comes out of their mouths and consumes their enemies. If anyone wants to hurt them, they must be killed in this way.

11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

11:6 They have the ability to close up the sky so that it doesn't rain during the time of their prophecy, and they can turn waters into blood and strike the earth with all kinds of plagues whenever they choose.

11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

11:7 And when they have completed their testimony, the beast that rises from the bottomless pit will wage war against them, conquer them, and kill them.

11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

11:8 And their dead bodies will lie in the street of the great city, which is spiritually called Sodom and Egypt, where our Lord was also crucified.

11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

11:9 People from every nation, tribe, language, and culture will look at their dead bodies for three and a half days and won't allow them to be buried.

11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

11:10 And those who live on the earth will rejoice over them, celebrate, and send gifts to each other; because these two prophets had troubled those living on the earth.

11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

11:11 After three and a half days, the spirit of life from God entered them, and they stood up on their feet; great fear then fell on those who saw them.

11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

11:12 And they heard a loud voice from heaven saying to them, Come up here. And they went up to heaven in a cloud; and their enemies watched them.

11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

11:13 At that same hour, a massive earthquake struck, a tenth of the city collapsed, and seven thousand people were killed in the quake. The rest were terrified and gave glory to the God of heaven.

11:14 The second woe is past; and, behold, the third woe cometh quickly.

11:14 The second woe is over; and, look, the third woe is coming soon.

11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

11:15 And the seventh angel blew his trumpet; and there were loud voices in heaven, saying, The kingdoms of this world have become the kingdoms of our Lord and of his Christ; and he will reign forever and ever.

11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

11:16 And the twenty-four elders, who sat before God on their thrones, fell on their faces and worshipped God,

11:17 Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

11:17 Saying, We thank you, O LORD God Almighty, who is, who was, and who is to come; because you have taken your great power and have begun to reign.

11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

11:18 The nations were angry, and your wrath has come, and it’s time for the dead to be judged, and for you to reward your servants, the prophets, and the saints, and everyone who fears your name, both small and great; and to destroy those who destroy the earth.

11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

11:19 The temple of God was opened in heaven, and in His temple, the ark of His covenant was seen; and there were flashes of lightning, voices, thunder, an earthquake, and huge hail.

12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

12:1 And a great sign appeared in heaven; a woman dressed with the sun, the moon at her feet, and a crown of twelve stars on her head:

12:2 And she being with child cried, travailing in birth, and pained to be delivered.

12:2 And she, pregnant, cried out, in labor, and in pain to give birth.

12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

12:3 And there was another amazing sight in the sky: a huge red dragon with seven heads and ten horns, and seven crowns on its heads.

12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

12:4 His tail swept away a third of the stars from the sky and threw them down to the earth. The dragon stood in front of the woman who was about to give birth, ready to devour her child as soon as it was born.

12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

12:5 And she gave birth to a male child, who was destined to rule all nations with an iron rod, and her child was taken up to God and to His throne.

12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

12:6 And the woman ran away into the wilderness, where God has a place prepared for her, so they can take care of her there for one thousand two hundred and sixty days.

12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

12:7 And there was a war in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back.

12:8 And prevailed not; neither was their place found any more in heaven.

12:8 And they didn't succeed; nor was there any place found for them in heaven anymore.

12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

12:9 And the huge dragon was thrown out, that ancient serpent, known as the Devil and Satan, who deceives the entire world: he was thrown down to the earth, and his angels were thrown out with him.

12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

12:10 And I heard a loud voice in heaven saying, "Now salvation has come, along with strength, the kingdom of our God, and the power of His Christ; for the accuser of our brothers has been thrown down, the one who accused them before our God day and night."

12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

12:11 They triumphed over him by the blood of the Lamb and by the message of their testimony; they did not value their lives even in the face of death.

12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

12:12 So celebrate, you heavens, and all who live in them! But it's bad news for those who live on the earth and in the sea, because the devil has come down to you, filled with anger, knowing that he has only a little time left.

12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

12:13 And when the dragon saw that he had been thrown down to the earth, he persecuted the woman who had given birth to the male child.

12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

12:14 And the woman was given two wings of a great eagle so she could fly into the wilderness, to her place, where she is cared for for a time, and times, and half a time, away from the serpent.

12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

12:15 And the serpent poured out water from his mouth like a flood after the woman, so that he could sweep her away with the flood.

12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

12:16 And the earth helped the woman, and the earth opened its mouth and swallowed the flood that the dragon spewed out of its mouth.

12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

12:17 And the dragon was angry with the woman and went to make war against the rest of her offspring, who keep God’s commandments and hold the testimony of Jesus Christ.

13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

13:1 And I stood on the sand by the sea, and I saw a beast coming up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads the name of blasphemy.

13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

13:2 And the beast I saw looked like a leopard, its feet were like a bear's, and its mouth was like a lion's; the dragon gave it its power, its throne, and great authority.

13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

13:3 And I saw one of its heads looked like it had been fatally wounded; but its deadly wound was healed. The whole world was amazed and followed the beast.

13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

13:4 And they worshipped the dragon that gave power to the beast: and they worshipped the beast, saying, Who is like the beast? Who can fight against him?

13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

13:5 And he was given a mouth that spoke arrogant words and blasphemies; and he was granted the power to continue for forty-two months.

13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

13:6 And he spoke out in blasphemy against God, to speak against his name, his sanctuary, and those who live in heaven.

13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

13:7 And he was allowed to wage war against the saints and defeat them; and he was given authority over all tribes, languages, and nations.

13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

13:8 And everyone living on Earth will worship him, except for those whose names are not written in the book of life of the Lamb who was killed from the foundation of the world.

13:9 If any man have an ear, let him hear.

13:9 If anyone has an ear, let them listen.

13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

13:10 Anyone who takes others captive must themselves be taken captive; anyone who kills with the sword must be killed with the sword. This is where the patience and faith of the saints lie.

13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

13:11 And I saw another beast rising up out of the earth; he had two horns like a lamb, but he spoke like a dragon.

13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

13:12 He uses all the power of the first beast in front of him, and makes the earth and its inhabitants worship the first beast, whose deadly wound was healed.

13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

13:13 And he performs amazing miracles, making fire come down from heaven to earth in front of people,

13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

13:14 And he deceives those who live on the earth by the miracles he is allowed to perform in the presence of the beast; telling those who live on the earth to create an image of the beast, who had the fatal wound from a sword but came back to life.

13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

13:15 And he had the power to give life to the image of the beast, so that the image of the beast could speak, and he caused that all who refused to worship the image of the beast should be killed.

13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

13:16 And he causes everyone, both small and great, rich and poor, free and enslaved, to receive a mark on their right hand or on their foreheads:

13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

13:17 And no one could buy or sell unless they had the mark, the name of the beast, or the number associated with his name.

13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

13:18 Here is wisdom. Let anyone who has understanding calculate the number of the beast, for it is the number of a man; and his number is six hundred sixty-six.

14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

14:1 And I looked, and there was a Lamb standing on Mount Zion, and with him were one hundred forty-four thousand, with his Father's name written on their foreheads.

14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

14:2 And I heard a voice from heaven, like the sound of rushing water and the roar of a great thunder. I also heard the music of harpists playing their harps.

14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

14:3 And they sang what seemed like a new song in front of the throne, and in front of the four living creatures, and the elders: and no one could learn that song except for the one hundred and forty-four thousand who had been redeemed from the earth.

14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

14:4 These are the ones who haven't been corrupted by women; they are virgins. They are the ones who follow the Lamb wherever he goes. They were bought back from among people, being the first to belong to God and the Lamb.

14:5 And in their mouth was found no guile: for they are without fault before the throne of God.

14:5 And in their mouths was found no deceit, for they are blameless before the throne of God.

14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

14:6 And I saw another angel flying in the middle of heaven, carrying the eternal gospel to share with those living on earth, and with every nation, tribe, language, and people,

14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment has come: and worship him who made heaven, and earth, and the sea, and the fountains of waters.

14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

14:8 Then another angel followed, saying, "Babylon has fallen, has fallen, that great city, because she made all nations drink the wine of the wrath of her immorality."

14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

14:9 And the third angel followed them, shouting with a loud voice, "If anyone worships the beast and his image, and receives his mark on his forehead or on his hand,

14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

14:10 Those who do will drink the wine of God's anger, which is served pure in the cup of His fury; and they will be tormented with fire and sulfur in the sight of the holy angels and in the presence of the Lamb:

14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

14:11 And the smoke of their suffering goes up forever and ever: and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.

14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

14:12 Here is the patience of the saints: these are those who keep the commandments of God and have faith in Jesus.

14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

14:13 And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in the Lord from now on: Yes, says the Spirit, so that they may rest from their labors; and their deeds follow them.

14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

14:14 And I looked, and there was a white cloud, and upon the cloud sat someone like the Son of Man, wearing a golden crown on his head, and holding a sharp sickle in his hand.

14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

14:15 And another angel came out of the temple, shouting loudly to the one sitting on the cloud, "Use your sickle and gather the harvest, because it's time for you to harvest; the crop of the earth is ready."

14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

14:16 And the one sitting on the cloud swung his sickle over the earth, and the earth was harvested.

14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

14:17 And another angel came out of the temple in heaven, also holding a sharp sickle.

14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

14:18 Then another angel came out from the altar, holding power over fire; and shouted loudly to the one with the sharp sickle, saying, "Use your sharp sickle and gather the clusters of the vine of the earth; because her grapes are fully ripe."

14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

14:19 And the angel swung his sickle into the earth, gathered the vine of the earth, and threw it into the great winepress of God's wrath.

14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

14:20 The winepress was trampled outside the city, and blood flowed from the winepress, reaching as high as the horse bridles, over a distance of one thousand six hundred furlongs.

15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

15:1 And I saw another amazing sign in heaven, seven angels holding the seven last plagues; because in them is the full measure of God's wrath.

15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

15:2 And I saw what looked like a sea of glass mixed with fire: and those who had triumphed over the beast, and over his image, and over his mark, and over the number of his name, standing on the sea of glass, holding the harps of God.

15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

15:3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.

15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

15:4 Who wouldn't fear you, Lord, and honor your name? You alone are holy; all nations will come and worship before you, for your judgments are clear.

15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

15:5 And after that, I looked, and I saw that the temple of the tabernacle of the testimony in heaven was open:

15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

15:6 And the seven angels came out of the temple, carrying the seven plagues, dressed in pure white linen, and wearing golden sashes around their chests.

15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

15:7 And one of the four creatures gave the seven angels seven golden bowls filled with the wrath of God, who lives forever and ever.

15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

15:8 The temple was filled with smoke from the glory of God and from His power; no one could enter the temple until the seven plagues of the seven angels were completed.

16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

16:1 And I heard a loud voice from the temple telling the seven angels, "Go ahead and pour out the bowls of God's anger on the earth."

16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

16:2 Then the first angel went and poured out his bowl on the earth, and ugly and painful sores broke out on the people who had the mark of the beast and who worshiped his image.

16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

16:3 And the second angel poured out his bowl on the sea, and it turned into the blood of a dead person; and every living thing in the sea died.

16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.

16:4 And the third angel poured out his bowl on the rivers and springs of water, and they turned to blood.

16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

16:5 And I heard the angel of the waters say, You are righteous, O Lord, who is, was, and will be, because you have judged this way.

16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

16:6 For they have shed the blood of saints and prophets, and you have given them blood to drink; for they deserve it.

16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

16:7 And I heard another voice from the altar say, “Yes, Lord God Almighty, Your judgments are true and righteous.”

16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.

16:8 And the fourth angel poured out his bowl on the sun, and he was given the power to burn people with fire.

16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

16:9 And people were burned by intense heat, and they cursed the name of God, who has power over these disasters: and they did not repent to give Him glory.

16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

16:10 And the fifth angel poured out his vial on the throne of the beast; and his kingdom was engulfed in darkness; and they bit their tongues in agony,

16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

16:11 And they cursed the God of heaven because of their suffering and their sores, and they did not repent of their actions.

16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

16:12 And the sixth angel emptied his bowl onto the great river Euphrates; and its water was dried up, so that the path for the kings from the east could be made ready.

16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

16:14 For they are the spirits of demons, performing wonders, which go out to the kings of the earth and the whole world, to gather them for the battle of that great day of God Almighty.

16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

16:15 Look, I come like a thief. Blessed is the one who stays alert and keeps their clothes on, so they don't walk around naked and expose their shame.

16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.

16:16 And he gathered them together in a place called Armageddon in Hebrew.

16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

16:17 And the seventh angel poured out his bowl into the air; and there came a loud voice from the temple of heaven, from the throne, saying, It is finished.

16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

16:18 And there were voices, thunder, and lightning; and there was a great earthquake, like nothing that had happened since people have been on the earth, such a powerful earthquake, and so massive.

16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

16:19 And the great city was split into three parts, and the cities of the nations collapsed; and great Babylon was remembered before God, to be given the cup of the wine of the intensity of His anger.

16:20 And every island fled away, and the mountains were not found.

16:20 And every island disappeared, and the mountains were nowhere to be seen.

16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

16:21 And a huge hailstorm fell from heaven, with each hailstone weighing about a talent. People cursed God because of the plague of hail, since the plague was incredibly severe.

17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

17:1 One of the seven angels who had the seven bowls came and spoke to me, saying, "Come here; I will show you the judgment of the great harlot who sits on many waters:

17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

17:2 With whom the kings of the earth have engaged in sexual immorality, and the people of the earth have been made intoxicated with the wine of her sexual immorality.

17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

17:3 So he took me away in the spirit to the wilderness, and I saw a woman sitting on a scarlet beast, covered in names of blasphemy, with seven heads and ten horns.

17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

17:4 And the woman was dressed in purple and red, adorned with gold and precious stones and pearls, holding a golden cup in her hand filled with the disgusting things and corruption from her immorality:

17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

17:5 And on her forehead was a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND FILTHINESS OF THE EARTH.

17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

17:6 And I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus; and when I saw her, I was amazed with great admiration.

17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

17:7 And the angel said to me, Why are you amazed? I will explain to you the mystery of the woman and the beast that carries her, which has seven heads and ten horns.

17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

17:8 The beast you saw was, and is not; and will come up out of the bottomless pit and go to destruction. Those who live on the earth will be amazed, whose names were not written in the book of life since the foundation of the world, when they see the beast that was, and is not, and yet is.

17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

17:9 Here's the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.

17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

17:10 There are seven kings: five have fallen, one is currently in power, and the other hasn't arrived yet; when he does come, he will only last a short time.

17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

17:11 And the beast that was, and isn’t anymore, even he is the eighth, and is one of the seven, and is heading toward destruction.

17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

17:12 The ten horns you saw are ten kings who have not yet received a kingdom, but they will receive authority as kings for one hour along with the beast.

17:13 These have one mind, and shall give their power and strength unto the beast.

17:13 They are united in purpose and will give their power and strength to the beast.

17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

17:14 They will wage war against the Lamb, and the Lamb will defeat them; for he is Lord of lords and King of kings. Those who are with him are called, chosen, and faithful.

17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

17:15 And he said to me, The waters you saw, where the prostitute sits, are people, and crowds, and nations, and languages.

17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17:16 And the ten horns you saw on the beast will hate the prostitute, make her desolate and exposed, eat her flesh, and burn her with fire.

17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

17:17 For God has placed in their hearts the desire to carry out His will and to unite, giving their kingdom to the beast, until God's words are fulfilled.

17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

17:18 And the woman you saw is that great city, which rules over the kings of the earth.

18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

18:1 After these things, I saw another angel coming down from heaven, having great power; and the earth was illuminated by his glory.

18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

18:2 And he shouted loudly with a powerful voice, saying, Babylon the great has fallen, has fallen, and has become the home of demons, and the dwelling place of every vile spirit, and a cage for every unclean and detestable bird.

18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

18:3 For all nations have drunk the wine of her furious immorality, and the kings of the earth have engaged in immoral relations with her, and the merchants of the earth have grown wealthy through the abundance of her luxury goods.

18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

18:4 And I heard another voice from heaven saying, Come out of her, my people, so that you don't share in her sins and so that you don't receive any of her plagues.

18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.

18:5 For her sins have reached to heaven, and God has remembered her wrongdoings.

18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

18:6 Pay her back just as she paid you, and give her twice as much based on her actions: in the cup she filled, pour her double.

18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

18:7 The more she has flaunted her glory and indulged in luxury, the more torment and pain will come her way; for she says to herself, I am a queen, and I’m not a widow, and I won’t experience any sorrow.

18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

18:8 Therefore, her disasters will come in a single day—death, mourning, and famine; and she will be completely consumed by fire, for powerful is the Lord God who judges her.

18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

18:9 The kings of the earth who have partnered with her and enjoyed her luxury will weep and mourn for her when they see the smoke from her burning,

18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

18:10 Standing at a distance because of her suffering, saying, Oh no, oh no, that great city Babylon, that powerful city! For in just one hour, your judgment has come.

18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

18:11 The merchants of the earth will weep and mourn over her, because no one buys their goods anymore.

18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

18:12 The goods of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all types of cedar wood, various ivory items, all kinds of the finest wood, as well as brass, iron, and marble,

18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

18:13 And cinnamon, and fragrances, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and animals, and sheep, and horses, and chariots, and slaves, and human souls.

18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

18:14 The things you longed for are gone from you, and everything that was luxurious and desirable has left you, and you won’t find them anymore at all.

18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

18:15 The merchants of these goods, who got rich because of her, will stand at a distance, terrified of her suffering, weeping and mourning,

18:16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

18:16 And crying out, Oh no, oh no, that great city, which was dressed in fine linen, purple, and scarlet, and adorned with gold, precious stones, and pearls!

18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

18:17 For in just one hour, such great wealth has been brought to nothing. And every ship captain, along with all those on board ships, sailors, and everyone involved in maritime trade, stood at a distance,

18:18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

18:18 And they cried out when they saw the smoke from her burning, saying, What city is like this amazing city!

18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

18:19 They threw dust on their heads and cried out, weeping and wailing, saying, "Oh no, oh no, that great city, where everyone who had ships at sea became wealthy because of her luxury! In just one hour, she has been brought to ruin."

18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

18:20 Celebrate her, you heavens, and you holy apostles and prophets; for God has taken revenge on her for you.

18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

18:21 And a powerful angel picked up a stone similar to a huge millstone and threw it into the sea, saying, This is how violently that great city Babylon will be cast down and will never be found again.

18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

18:22 And the sounds of harpists, musicians, pipers, and trumpeters will no longer be heard in you; and no artisan, of any trade, will be found in you anymore; and the noise of a millstone will no longer be heard in you;

18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

18:23 And the light of a candle will no longer shine in you; and the voices of the bridegroom and the bride will no longer be heard in you, because your merchants were the important people of the earth; for by your sorcery, all nations were deceived.

18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

18:24 In her was found the blood of prophets, saints, and all who were killed on earth.

19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

19:1 After this, I heard a loud voice from a huge crowd in heaven, saying, Hallelujah; Salvation, glory, honor, and power belong to our God.

19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

19:2 For his judgments are true and fair: for he has judged the great prostitute, who corrupted the earth with her immorality, and has avenged the blood of his servants on her.

19:3 And again they said, Alleluia And her smoke rose up for ever and ever.

19:3 And once more they said, Hallelujah! And her smoke rose up forever and ever.

19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

19:4 And the twenty-four elders and the four living creatures fell down and worshipped God who was seated on the throne, saying, Amen; Hallelujah.

19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

19:5 And a voice came from the throne, saying, Praise our God, all of you his servants, and you who fear him, both small and great.

19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

19:6 And I heard what sounded like the voice of a huge crowd, like the sound of many rushing waters, and like the voice of powerful thunder, saying, Hallelujah: for the Lord God all-powerful reigns.

19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

19:7 Let’s be happy and celebrate, and give honor to him: for the wedding of the Lamb has come, and his bride has prepared herself.

19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

19:8 And she was given the privilege to wear fine linen, clean and white; for the fine linen represents the righteous acts of the saints.

19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

19:9 And he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are the true words of God.

19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

19:10 I fell at his feet to worship him. But he said to me, "Don’t do that! I am a fellow servant with you and your brothers who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy."

19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

19:11 And I saw heaven open up, and there was a white horse; the one sitting on it was called Faithful and True, and he judges and makes war in righteousness.

19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

19:12 His eyes were like flames of fire, and he wore many crowns on his head; and he had a name written that no one knew except for him.

19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

19:13 And he was dressed in a robe soaked in blood, and his name is called The Word of God.

19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

19:14 And the armies in heaven followed him on white horses, dressed in fine linen, bright and clean.

19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

19:15 A sharp sword comes out of his mouth, so that he can strike down the nations; and he will rule them with a rod of iron; and he treads the winepress of the fierce and wrathful anger of Almighty God.

19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

19:16 And he has a name written on his robe and on his thigh, KING OF KINGS, AND LORD OF LORDS.

19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

19:17 And I saw an angel standing in the sun; and he shouted with a loud voice, saying to all the birds that fly in the sky, Come and gather together for the supper of the great God;

19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19:18 So you can eat the meat of kings, the meat of captains, the meat of powerful men, the meat of horses and their riders, and the meat of all people, both free and enslaved, both small and great.

19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to fight against the one who was riding the horse, and against his army.

19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

19:20 The beast was captured, and along with him, the false prophet who performed miracles in front of him, by which he misled those who had taken the mark of the beast and those who worshipped his image. Both of them were thrown alive into a lake of fire that burns with sulfur.

19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

19:21 And the rest were killed by the sword of the one who sat on the horse, a sword that came out of his mouth: and all the birds were filled with their flesh.

20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

20:1 And I saw an angel come down from heaven, holding the key to the bottomless pit and a large chain in his hand.

20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

20:2 And he grabbed the dragon, that ancient serpent, who is the Devil and Satan, and locked him up for a thousand years,

20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

20:3 And threw him into the endless pit, and locked him up, and put a seal on him, so he wouldn’t mislead the nations anymore, until the thousand years were completed: and after that, he must be released for a short time.

20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

20:4 And I saw thrones, and people sitting on them, and they were given authority to judge. I also saw the souls of those who had been beheaded because they testified for Jesus and because of the word of God. They had not worshipped the beast or his image, nor had they received his mark on their foreheads or hands; and they came to life and ruled with Christ for a thousand years.

20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

20:5 But the rest of the dead didn’t come back to life until the thousand years were over. This is the first resurrection.

20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

20:6 Blessed and holy are those who take part in the first resurrection; the second death has no power over them. They will be priests of God and Christ and will reign with him for a thousand years.

20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,

20:7 And when the thousand years are over, Satan will be released from his prison,

20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

20:8 And will go out to mislead the nations located in the four corners of the earth, Gog and Magog, to bring them together for battle: their number is like the sand by the sea.

20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

20:9 And they spread across the earth, surrounding the camp of the saints and the beloved city; then fire came down from God out of heaven and consumed them.

20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

20:10 And the devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are, and will be tormented day and night forever and ever.

20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

20:11 And I saw a huge white throne, and the one sitting on it, from whose face the earth and the sky vanished; and there was no place found for them.

20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

20:12 And I saw the dead, both small and great, standing before God; and the books were opened. Another book was opened, which is the book of life, and the dead were judged by what was written in the books, according to their actions.

20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

20:13 And the sea gave up the dead that were in it; and death and hell delivered up the dead that were in them: and they were judged each person according to their actions.

20:14 And death and hell were cast into the lake of fire. This is the second death.

20:14 And death and hell were thrown into the lake of fire. This is the second death.

20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

20:15 And anyone whose name was not found in the book of life was thrown into the lake of fire.

21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had disappeared, and there was no longer any sea.

21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

21:2 And I, John, saw the holy city, the new Jerusalem, coming down from God out of heaven, ready like a bride beautifully dressed for her husband.

21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

21:3 And I heard a loud voice from heaven saying, Look, God’s home is among people. He will live with them, and they will be his people, and God himself will be with them and be their God.

21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

21:4 And God will remove all tears from their eyes; and there will be no more death, no sorrow, no crying, and there won't be any more pain, because the old things have passed away.

21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

21:5 And the one sitting on the throne said, Look, I am making everything new. And he said to me, Write this down because these words are true and trustworthy.

21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

21:6 And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to anyone who is thirsty from the fountain of the water of life freely.

21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

21:7 Whoever overcomes will inherit everything, and I will be their God, and they will be my child.

21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

21:8 But the scared, and those who lack faith, and the wicked, and murderers, and sexually immoral people, and those who practice magic, and idol worshipers, and all liars, will have their share in the lake that burns with fire and sulfur: this is the second death.

21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

21:9 Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and said, "Come here, I will show you the bride, the Lamb's wife."

21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

21:10 And he took me away in the spirit to a great and high mountain and showed me the great city, the holy Jerusalem, coming down out of heaven from God,

21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

21:11 She had the glory of God, and her light was like a very precious stone, like a clear crystal jasper.

21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

21:12 And there was a huge, tall wall with twelve gates, and at the gates were twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel:

21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

21:13 On the east, there are three gates; on the north, three gates; on the south, three gates; and on the west, three gates.

21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

21:14 The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.

21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

21:15 The person who spoke to me had a golden measuring rod to measure the city, its gates, and its wall.

21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

21:16 The city is shaped like a square, with its length equal to its width. He measured the city with a rod, and it was twelve thousand furlongs in each direction. The length, width, and height are all the same.

21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

21:17 And he measured the wall, which was one hundred and forty-four cubits, according to the measure of a man, that is, of the angel.

21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

21:18 The wall was made of jasper, and the city was pure gold, shining like clear glass.

21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

21:19 The city wall's foundations were decorated with all sorts of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, an emerald;

21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21:20 The fifth is sardonyx; the sixth is sardius; the seventh is chrysolyte; the eighth is beryl; the ninth is topaz; the tenth is chrysoprasus; the eleventh is jacinth; the twelfth is amethyst.

21:21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

21:21 The twelve gates were twelve pearls; each gate was made of a single pearl. The street of the city was pure gold, as if it were transparent glass.

21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

21:22 And I didn’t see any temple there, because the Lord God Almighty and the Lamb are the temple.

21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

21:23 The city didn't need the sun or the moon to shine on it because the glory of God illuminated it, and the Lamb is its light.

21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

21:24 The nations of those who are saved will walk in its light, and the kings of the earth will bring their glory and honor into it.

21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.

21:25 The gates will never be closed during the day, because there won’t be any night there.

21:26 And they shall bring the glory and honour of the nations into it.

21:26 They will bring the glory and honor of the nations into it.

21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

21:27 Nothing that is impure will ever enter it, nor anyone who does anything detestable or tells lies, but only those whose names are written in the Lamb's book of life.

22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

22:1 And he showed me a pure river of the water of life, clear as crystal, flowing from the throne of God and the Lamb.

22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

22:2 In the middle of the street and on both sides of the river was the tree of life, which bore twelve different kinds of fruit and produced its fruit every month. The leaves of the tree were for the healing of the nations.

22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

22:3 There won’t be any more curses. The throne of God and the Lamb will be there, and his servants will serve him.

22:4 And they shall see his face; and his name shall be in their foreheads.

22:4 They will see his face, and his name will be on their foreheads.

22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

22:5 There will be no night there; they won’t need a candle or the sun’s light because the Lord God will be their light, and they will reign forever and ever.

22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

22:6 And he said to me, These words are trustworthy and true: and the Lord God of the holy prophets sent his angel to show his servants the things that must soon take place.

22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

22:7 Look, I am coming soon: blessed is the one who keeps the words of the prophecy in this book.

22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

22:8 And I, John, saw these things and heard them. When I heard and saw, I fell down to worship at the feet of the angel who showed me these things.

22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

22:9 Then he said to me, Don't do that! I am your fellow servant, and one of your fellow prophets, and of those who keep the words of this book: worship God.

22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

22:10 And he told me, Don’t seal up the words of this prophecy in this book, because the time is near.

22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

22:11 Whoever is unfair, let them remain unfair; and whoever is dirty, let them stay dirty; and whoever is right, let them continue to be right; and whoever is pure, let them keep being pure.

22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

22:12 Look, I am coming soon; and my reward is with me to give to each person according to what they have done.

22:13 I am Alpha and Omega, the beginning and the end, the first and the last.

22:13 I am the Alpha and the Omega, the starting point and the conclusion, the first and the last.

22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

22:14 Blessed are those who do his commandments, so that they can have access to the tree of life and enter through the gates into the city.

22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

22:15 For outside are dogs, sorcerers, sexually immoral people, murderers, idolaters, and everyone who loves and practices falsehood.

22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

22:16 I, Jesus, have sent my angel to share these things with you in the churches. I am the root and the descendant of David, and the bright morning star.

22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

22:17 The Spirit and the bride say, "Come." Let anyone who hears say, "Come." Let anyone who is thirsty come. And whoever wants to, let them take the water of life for free.

22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

22:18 For I testify to everyone who hears the words of the prophecy of this book: if anyone adds to these things, God will add to him the plagues that are written in this book.

22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

22:19 And if anyone removes any words from the book of this prophecy, God will remove their share from the book of life, the holy city, and from everything written in this book.

22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

22:20 The one who testifies to these things says, "I am coming soon." Amen. Come, Lord Jesus.

22:21 The grace of our Lord Jesus Christ be with you all. Amen.

22:21 May the grace of our Lord Jesus Christ be with all of you. Amen.















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